152-419: Joseph Priestley FRS ( / ˈ p r iː s t l i / ; 24 March 1733 – 6 February 1804) was an English chemist , Unitarian, natural philosopher , separatist theologian , grammarian , multi-subject educator and classical liberal political theorist . He published over 150 works, and conducted experiments in several areas of science. Priestley is credited with his independent discovery of oxygen by
304-471: A Rational Dissenter . Abhorring dogma and religious mysticism, Rational Dissenters emphasised rational analysis of the natural world and the Bible. Priestley later wrote that the book that influenced him the most, save the Bible, was David Hartley 's Observations on Man (1749). Hartley's psychological, philosophical, and theological treatise postulated a material theory of mind . Hartley aimed to construct
456-535: A heretic . Each year, Priestley travelled to London to consult with his close friend and publisher, Joseph Johnson , and to attend meetings of the Royal Society. When Priestley became its minister, Mill Hill Chapel was one of the oldest and most respected Dissenting congregations in England; however, during the early 18th century the congregation had fractured along doctrinal lines and was losing members to
608-590: A means of grace with Christ actually present, though spiritually rather than bodily as in Catholic doctrine. The document demonstrates the diversity as well as unity in early Reformed theology, giving it a stability that enabled it to spread rapidly throughout Europe. This stands in marked contrast to the bitter controversy experienced by Lutherans prior to the 1579 Formula of Concord . Due to Calvin's missionary work in France , his program of reform eventually reached
760-428: A providentialist and naturalist account of history, arguing that the study of history furthered the comprehension of God's natural laws. Furthermore, his millennial perspective was closely tied to his optimism regarding scientific progress and the improvement of humanity. He believed that each age would improve upon the previous and that the study of history allowed people to perceive and to advance this progress. Since
912-423: A "mistake" for both Priestley and the congregation. Priestley yearned for urban life and theological debate, whereas Needham Market was a small, rural town with a congregation wedded to tradition. Attendance and donations dropped sharply when they discovered the extent of his heterodoxy . Although Priestley's aunt had promised her support if he became a minister, she refused any further assistance when she realised he
1064-700: A Chair (all of whom are Fellows of the Royal Society ). Members of the 10 Sectional Committees change every three years to mitigate in-group bias . Each Sectional Committee covers different specialist areas including: New Fellows are admitted to the Society at a formal admissions day ceremony held annually in July, when they sign the Charter Book and the Obligation which reads: "We who have hereunto subscribed, do hereby promise, that we will endeavour to promote
1216-558: A Christian philosophy in which both religious and moral "facts" could be scientifically proven, a goal that would occupy Priestley for his entire life. In his third year at Daventry, Priestley committed himself to the ministry, which he described as "the noblest of all professions". Robert Schofield , Priestley's major modern biographer, describes his first "call" in 1755 to the Dissenting parish in Needham Market , Suffolk, as
1368-461: A Reformed English Church (1774), claiming that only the form of worship had been altered, not its substance, and attacking those who followed religion as a fashion. Priestley attended Lindsey's church regularly in the 1770s and occasionally preached there. He continued to support institutionalised Unitarianism for the rest of his life, writing several Defenses of Unitarianism and encouraging the foundation of new Unitarian chapels throughout Britain and
1520-891: A branch of physics, or chemistry, or natural philosophy, or some highly idiosyncratic version of Priestley's own invention". Furthermore, the volumes were both a scientific and a political enterprise for Priestley, in which he argues that science could destroy "undue and usurped authority" and that government has "reason to tremble even at an air pump or an electrical machine". Volume I of Experiments and Observations on Different Kinds of Air outlined several discoveries: "nitrous air" ( nitric oxide , NO); "vapor of spirit of salt", later called "acid air" or "marine acid air" ( anhydrous hydrochloric acid , HCl); "alkaline air" ( ammonia , NH 3 ); "diminished" or "dephlogisticated nitrous air" ( nitrous oxide , N 2 O); and, most famously, "dephlogisticated air" ( oxygen , O 2 ) as well as experimental findings that showed plants revitalised enclosed volumes of air,
1672-599: A century; Alessandro Volta (who later invented the battery), William Herschel (who discovered infrared radiation ), and Henry Cavendish (who discovered hydrogen ) all relied upon it. Priestley wrote a popular version of the History of Electricity for the general public titled A Familiar Introduction to the Study of Electricity (1768). He marketed the book with his brother Timothy, but unsuccessfully. Perhaps prompted by Mary Priestley's ill health, or financial problems, or
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#17327801695491824-537: A change in Priestley's theological thinking that is critical to understanding his later writings—it paved the way for his materialism and necessitarianism (the latter being the belief that a divine being acts in accordance with necessary metaphysical laws). Priestley's major argument in the Institutes was that the only revealed religious truths that could be accepted were those that matched one's experience of
1976-440: A cure for scurvy . He then published a pamphlet with Directions for Impregnating Water with Fixed Air (1772). Priestley did not exploit the commercial potential of carbonated water, but others such as J. J. Schweppe made fortunes from it. For his discovery of carbonated water Priestley has been labelled "the father of the soft drink ", with the beverage company Schweppes regarding him as "the father of our industry". In 1773,
2128-849: A desire to prove himself to the community that had rejected him in his childhood, Priestley moved with his family from Warrington to Leeds in 1767, and he became Mill Hill Chapel 's minister. Two sons were born to the Priestleys in Leeds: Joseph, Junior, on 24 July 1768 and William three years later. Theophilus Lindsey , a rector at Catterick, Yorkshire , became one of Priestley's few friends in Leeds, of whom he wrote: "I never chose to publish any thing of moment relating to theology, without consulting him." Although Priestley had extended family living around Leeds, they do not appear to have communicated. Schofield conjectures that they considered him
2280-566: A discovery that would eventually lead to the discovery of photosynthesis by Jan Ingenhousz . Priestley also developed a "nitrous air test" to determine the "goodness of air". Using a pneumatic trough , he would mix nitrous air with a test sample, over water or mercury, and measure the decrease in volume—the principle of eudiometry . After a small history of the study of airs, he explained his own experiments in an open and sincere style. As an early biographer writes, "whatever he knows or thinks he tells: doubts, perplexities, blunders are set down with
2432-564: A distinct tradition from the Reformed. This dispute produced the Canons of Dort , the basis for the "doctrines of grace" also known as the "five points" of Calvinism . Christianity • Protestantism Reformed Christianity is often called Calvinism after John Calvin , influential reformer of Geneva. The term was first used by opposing Lutherans in the 1550s. Calvin did not approve of the use of this term, and scholars have argued that use of
2584-563: A full member. Priestley's illness left him with a permanent stutter and he gave up any thoughts of entering the ministry at that time. In preparation for joining a relative in trade in Lisbon , he studied French, Italian, and German in addition to Aramaic , and Arabic. He was tutored by the Reverend George Haggerstone, who first introduced him to higher mathematics, natural philosophy , logic, and metaphysics through
2736-543: A lack of funds, he was forced to cease publishing the journal. However, he did revive it briefly in 1784 with similar results. Many of Priestley's political writings supported the repeal of the Test and Corporation Acts , which restricted the rights of Dissenters. They could not hold political office, serve in the armed forces, or attend Oxford and Cambridge unless they subscribed to the Thirty-nine Articles of
2888-608: A medallion of Priestley in cream-on-blue jasperware . On 23 June 1762, Priestley married Mary Wilkinson of Wrexham . Of his marriage, Priestley wrote: This proved a very suitable and happy connexion, my wife being a woman of an excellent understanding, much improved by reading, of great fortitude and strength of mind, and of a temper in the highest degree affectionate and generous; feeling strongly for others, and little for herself. Also, greatly excelling in every thing relating to household affairs, she entirely relieved me of all concern of that kind, which allowed me to give all my time to
3040-641: A new Christian denomination that would not restrict its members' beliefs, Priestley and others hurried to his aid. On 17 April 1774, Lindsey held the first Unitarian service in Britain, at the newly formed Essex Street Chapel in London; he had even designed his own liturgy, of which many were critical. Priestley defended his friend in the pamphlet Letter to a Layman, on the Subject of the Rev. Mr. Lindsey's Proposal for
3192-497: A person's nature, including their will. This view, that sin so dominates people that they are unable to avoid sin, has been called total depravity . As a consequence, every one of their descendants inherited a stain of corruption and depravity. This condition, innate to all humans, is known in Christian theology as original sin . Calvin thought original sin was "a hereditary corruption and depravity of our nature, extending to all
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#17327801695493344-411: A philosophy that incorporates four concepts: determinism , materialism , causation , and necessitarianism . By studying the natural world, he argued, people would learn how to become more compassionate, happy, and prosperous. Priestley strongly suggested that there is no mind-body duality , and put forth a materialist philosophy in these works; that is, one founded on the principle that everything in
3496-528: A priest in that he intercedes to the Father on believers' behalf and offered himself as a sacrifice for sin, and a king in that he rules the church and fights on believers' behalf. The threefold office links the work of Christ to God's work in ancient Israel . Many, but not all, Reformed theologians continue to make use of the threefold office as a framework because of its emphasis on the connection of Christ's work to Israel. They have, however, often reinterpreted
3648-481: A proper understanding of the natural world would promote human progress and eventually bring about the Christian millennium . Priestley, who strongly believed in the free and open exchange of ideas, advocated toleration and equal rights for religious Dissenters , which also led him to help found Unitarianism in England . The controversial nature of Priestley's publications, combined with his outspoken support of
3800-446: A sacrificial payment for sin. Christ is believed to have died in place of the believer, who is accounted righteous as a result of this sacrificial payment. In Christian theology, people are created good and in the image of God but have become corrupted by sin , which causes them to be imperfect and overly self-interested. Reformed Christians, following the tradition of Augustine of Hippo , believe that this corruption of human nature
3952-590: A series of major metaphysical texts published between 1774 and 1780— An Examination of Dr. Reid's Inquiry into the Human Mind (1774), Hartley's Theory of the Human Mind on the Principle of the Association of Ideas (1775), Disquisitions relating to Matter and Spirit (1777), The Doctrine of Philosophical Necessity Illustrated (1777), and Letters to a Philosophical Unbeliever (1780)—he argues for
4104-491: A while entrapped with the air, and then on himself, writing that it was "five or six times better than common air for the purpose of respiration, inflammation, and, I believe, every other use of common atmospherical air". He had discovered oxygen gas (O 2 ). Priestley assembled his oxygen paper and several others into a second volume of Experiments and Observations on Air , published in 1776. He did not emphasise his discovery of "dephlogisticated air" (leaving it to Part III of
4256-596: Is redemption , which is the gospel of salvation from condemnation which is punishment for sin. In Reformed theology, the Word of God takes several forms. Jesus Christ himself is the Word Incarnate. The prophecies about him said to be found in the Old Testament and the ministry of the apostles who saw him and communicated his message are also the Word of God. Further, the preaching of ministers about God
4408-457: Is "naturally hateful to God." In colloquial English, the term "total depravity" can be easily misunderstood to mean that people are absent of any goodness or unable to do any good. However the Reformed teaching is actually that while people continue to bear God's image and may do things that appear outwardly good, their sinful intentions affect all of their nature and actions so that they are not pleasing to God. Some contemporary theologians in
4560-418: Is a description of contemporary theories about electricity and suggestions for future research. The volume also contains extensive comments on Priestley's views that scientific inquiries be presented with all reasoning in one's discovery path, including false leads and mistakes. He contrasted his narrative approach with Newton's analytical proof-like approach which did not facilitate future researchers to continue
4712-453: Is administered in different ways throughout the Old and New Testaments, but retains the substance of being free of a requirement of perfect obedience. Through the influence of Karl Barth, many contemporary Reformed theologians have discarded the covenant of works, along with other concepts of federal theology. Barth saw the covenant of works as disconnected from Christ and the gospel, and rejected
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4864-682: Is another conservative association. Church of Tuvalu is an officially established state church in the Calvinist tradition. Reformed theologians believe that God communicates knowledge of himself to people through the Word of God. People are not able to know anything about God except through this self-revelation. (With the exception of general revelation of God; "His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse" (Romans 1:20).) Speculation about anything which God has not revealed through his Word
5016-477: Is conditional or based on his foreknowledge of who would respond positively to God. Karl Barth reinterpreted the doctrine of predestination to apply only to Christ. Individual people are only said to be elected through their being in Christ. Reformed theologians who followed Barth, including Jürgen Moltmann , David Migliore, and Shirley Guthrie , have argued that the traditional Reformed concept of predestination
5168-737: Is confirmed by the Council in April, and a secret ballot of Fellows is held at a meeting in May. A candidate is elected if they secure two-thirds of votes of those Fellows voting. An indicative allocation of 18 Fellowships can be allocated to candidates from Physical Sciences and Biological Sciences; and up to 10 from Applied Sciences, Human Sciences and Joint Physical and Biological Sciences. A further maximum of six can be 'Honorary', 'General' or 'Royal' Fellows. Nominations for Fellowship are peer reviewed by Sectional Committees, each with at least 12 members and
5320-502: Is consonant with Christianity, a position based on his understanding of the natural world. Like the rest of nature, man's mind is subject to the laws of causation, Priestley contended, but because a benevolent God created these laws, the world and the people in it will eventually be perfected. Evil is therefore only an imperfect understanding of the world. Although Priestley's philosophical work has been characterised as "audacious and original", it partakes of older philosophical traditions on
5472-507: Is found in the Presbyterian Church (U.S.A.) 's Confession of 1967 . Those who take this view believe the Bible to be the primary source of our knowledge of God, but also that some parts of the Bible may be false, not witnesses to Christ, and not normative for the church. In this view, Christ is the revelation of God, and the scriptures witness to this revelation rather than being the revelation itself. Reformed theologians use
5624-758: Is largely represented by the Continental Reformed , Presbyterian , and Congregational traditions, as well as parts of the Anglican (known as "Episcopal" in some regions) and Baptist traditions. Reformed theology emphasizes the authority of the Bible and the sovereignty of God , as well as covenant theology , a framework for understanding the Bible based on God's covenants with people. Reformed churches have emphasized simplicity in worship. Several forms of ecclesiastical polity are exercised by Reformed churches, including presbyterian , congregational , and some episcopal . Articulated by John Calvin ,
5776-421: Is nominated by two Fellows of the Royal Society (a proposer and a seconder), who sign a certificate of proposal. Previously, nominations required at least five fellows to support each nomination by the proposer, which was criticised for supposedly establishing an old boy network and elitist gentlemen's club . The certificate of election (see for example ) includes a statement of the principal grounds on which
5928-414: Is not warranted. The knowledge people have of God is different from that which they have of anything else because God is infinite , and finite people are incapable of comprehending an infinite being. While the knowledge revealed by God to people is never incorrect, it is also never comprehensive. According to Reformed theologians, God's self-revelation is always through his son Jesus Christ, because Christ
6080-513: Is sometimes given less importance out of ecumenical concerns. People are not on their own able to fully repent of their sin or prepare themselves to repent because of their sinfulness. Therefore, justification is held to arise solely from God's free and gracious act. Sanctification is the part of salvation in which God makes believers holy, by enabling them to exercise greater love for God and for other people. The good works accomplished by believers as they are sanctified are considered to be
6232-436: Is speculative and have proposed alternative models. These theologians claim that a properly trinitarian doctrine emphasizes God's freedom to love all people, rather than choosing some for salvation and others for damnation. God's justice towards and condemnation of sinful people is spoken of by these theologians as out of his love for them and a desire to reconcile them to himself. Much attention surrounding Calvinism focuses on
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6384-808: Is the fourth largest Christian communion in the world, after the Roman Catholic Church, the Eastern Orthodox Churches, and the Anglican Communion. Many conservative Reformed churches which are strongly Calvinistic formed the World Reformed Fellowship which has about 70 member denominations. Most are not part of the World Communion of Reformed Churches because of its ecumenical attire. The International Conference of Reformed Churches
6536-580: Is the largest Christian denomination. A 2011 report of the Pew Forum on Religious and Public Life estimated that members of Presbyterian or Reformed churches make up 7% of the estimated 801 million Protestants globally, or approximately 56 million people. Though the broadly defined Reformed faith is much larger, as it constitutes Congregationalist (0.5%), most of the United and uniting churches (unions of different denominations) (7.2%) and most likely some of
6688-444: Is the only mediator between God and people. Revelation of God through Christ comes through two basic channels. The first is creation and providence , which is God's creating and continuing to work in the world. This action of God gives everyone knowledge about God, but this knowledge is only sufficient to make people culpable for their sin; it does not include knowledge of the gospel. The second channel through which God reveals himself
6840-480: Is the very Word of God because God is considered to be speaking through them. God also speaks through human writers in the Bible , which is composed of texts set apart by God for self-revelation. Reformed theologians emphasize the Bible as a uniquely important means by which God communicates with people. People gain knowledge of God from the Bible which cannot be gained in any other way. Reformed theologians affirm that
6992-514: Is to be given to all those who have faith in Christ. Faith is not purely intellectual, but involves trust in God's promise to save. Protestants do not hold there to be any other requirement for salvation, but that faith alone is sufficient. Justification is the part of salvation where God pardons the sin of those who believe in Christ. It is historically held by Protestants to be the most important article of Christian faith, though more recently it
7144-463: Is untenable because it abandons the essential unity of God in favor of a community of separate beings. Reformed theologians affirm the historic Christian belief that Christ is eternally one person with a divine and a human nature . Reformed Christians have especially emphasized that Christ truly became human so that people could be saved. Christ's human nature has been a point of contention between Reformed and Lutheran Christology . In accord with
7296-486: The Theological Repository in 1768, a journal committed to the open and rational inquiry of theological questions. Although he promised to print any contribution, only like-minded authors submitted articles. He was, therefore, obliged to provide much of the journal's content himself. This material also became the basis for many of his later theological and metaphysical works. After only a few years, due to
7448-423: The 1st Marquess of Landsdowne – had a rupture, the precise reasons for which remain unclear. Shelburne blamed Priestley's health, while Priestley claimed Shelburne had no further use for him. Some contemporaries speculated that Priestley's outspokenness had hurt Shelburne's political career. Schofield argues that the most likely reason was Shelburne's recent marriage to Louisa Fitzpatrick—apparently, she did not like
7600-700: The American Revolution and later the French Revolution , aroused public and governmental contempt; eventually forcing him to flee in 1791, first to London and then to the United States, after a mob burned down his Birmingham home and church. He spent his last ten years in Northumberland County, Pennsylvania . A scholar and teacher throughout his life, Priestley made significant contributions to pedagogy , including
7752-720: The Barmen Confession and Brief Statement of Faith of the Presbyterian Church (USA) have avoided language about the attributes of God and have emphasized his work of reconciliation and empowerment of people. Feminist theologian Letty Russell used the image of partnership for the persons of the Trinity. According to Russell, thinking this way encourages Christians to interact in terms of fellowship rather than reciprocity. Conservative Reformed theologian Michael Horton, however, has argued that social trinitarianism
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#17327801695497904-402: The chemical revolution eventually left him isolated within the scientific community. Priestley's science was integral to his theology, and he consistently tried to fuse Enlightenment rationalism with Christian theism . In his metaphysical texts, Priestley attempted to combine theism, materialism , and determinism , a project that has been called "audacious and original". He believed that
8056-438: The general law was enunciated by French physicist Charles-Augustin de Coulomb in the 1780s. Priestley's strength as a natural philosopher was qualitative rather than quantitative and his observation of "a current of real air" between two electrified points would later interest Michael Faraday and James Clerk Maxwell as they investigated electromagnetism . Priestley's text became the standard history of electricity for over
8208-426: The post-nominal letters FRS . Every year, fellows elect up to ten new foreign members. Like fellows, foreign members are elected for life through peer review on the basis of excellence in science. As of 2016 , there are around 165 foreign members, who are entitled to use the post-nominal ForMemRS . Honorary Fellowship is an honorary academic title awarded to candidates who have given distinguished service to
8360-682: The real presence of Christ in the Lord's Supper , Reformed Protestants were defined by their opposition to Lutherans . The Reformed also opposed Anabaptist radicals thus remaining within the Magisterial Reformation . During the seventeenth-century Arminian Controversy , followers of Jacobus Arminius were forcibly removed from the Dutch Reformed Church for their views regarding predestination and salvation , and thenceforth Arminians would be considered outside
8512-457: The "Athens of the North" (of England) during the 18th century, encouraged Priestley's growing interest in natural philosophy. He gave lectures on anatomy and performed experiments regarding temperature with another tutor at Warrington, his friend John Seddon . Despite Priestley's busy teaching schedule, he decided to write a history of electricity. Friends introduced him to the major experimenters in
8664-490: The "Five Points of Calvinism" (also called the doctrines of grace ). The five points have been summarized under the acrostic TULIP. The five points are popularly said to summarize the Canons of Dort ; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in
8816-520: The "corruptions" which had accumulated over the centuries. The fourth part of the Institutes , An History of the Corruptions of Christianity , became so long that he was forced to issue it separately in 1782. Priestley believed that the Corruptions was "the most valuable" work he ever published. In demanding that his readers apply the logic of the emerging sciences and comparative history to
8968-418: The "old covenant" whom God chose, beginning with Abraham and Sarah . The church is conceived of as both invisible and visible . The invisible church is the body of all believers, known only to God. The visible church is the institutional body which contains both members of the invisible church as well as those who appear to have faith in Christ, but are not truly part of God's elect. In order to identify
9120-443: The (corpuscular) particle theory of light, influenced by the works of Reverend John Rowning and others. Furthermore, he did not include any of the practical sections that had made his History of Electricity so useful to practising natural philosophers. Unlike his History of Electricity , it was not popular and had only one edition, although it was the only English book on the topic for 150 years. The hastily written text sold poorly;
9272-963: The 17th century, who became known as Boers or Afrikaners . Sierra Leone was largely colonized by Calvinist settlers from Nova Scotia , many of whom were Black Loyalists who fought for the British Empire during the American War of Independence . John Marrant had organized a congregation there under the auspices of the Huntingdon Connection . Some of the largest Calvinist communions were started by 19th- and 20th-century missionaries . Especially large are those in Indonesia , Korea and Nigeria . In South Korea there are 20,000 Presbyterian congregations with about 9–10 million church members, scattered in more than 100 Presbyterian denominations. In South Korea, Presbyterianism
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#17327801695499424-457: The Bible and Christianity, he alienated religious and scientific readers alike—scientific readers did not appreciate seeing science used in the defence of religion and religious readers dismissed the application of science to religion. Priestley engaged in numerous political and religious pamphlet wars. According to Schofield, "he entered each controversy with a cheerful conviction that he was right, while most of his opponents were convinced, from
9576-486: The Bible is true, but differences emerge among them over the meaning and extent of its truthfulness. Conservative followers of the Princeton theologians take the view that the Bible is true and inerrant , or incapable of error or falsehood, in every place. This view is similar to that of Catholic orthodoxy as well as modern Evangelicalism . Another view, influenced by the teaching of Karl Barth and neo-orthodoxy ,
9728-554: The Christian Religion was one of the most influential works of the era. Toward the middle of the 16th century, these beliefs were formed into one consistent creed , which would shape the future definition of the Reformed faith. The 1549 Consensus Tigurinus unified Zwingli and Bullinger's memorialist theology of the Eucharist, which taught that it was simply a reminder of Christ's death, with Calvin's view of it as
9880-648: The Church of England retained elements of Catholicism such as bishops and vestments , unlike continental Reformed churches , and thus was sometimes called "but halfly Reformed." Beginning in the seventeenth century, Anglicanism broadened to the extent that Reformed theology is no longer dominant in Anglicanism. Some scholars argue that Reformed Baptists , who hold many of the same beliefs as Reformed Christians but not infant baptism , should be considered part of Reformed Christianity, though this would not have been
10032-414: The Church of England was a crime and that Dissenters could not be loyal subjects. Furious, Priestley lashed out with his Remarks on Dr. Blackstone's Commentaries (1769), correcting Blackstone's interpretation of the law, his grammar (a highly politicised subject at the time), and history. Blackstone, chastened, altered subsequent editions of his Commentaries : he rephrased the offending passages and removed
10184-572: The Church of England. Dissenters repeatedly petitioned Parliament to repeal the Acts, arguing that they were being treated as second-class citizens. Priestley's friends, particularly other Rational Dissenters, urged him to publish a work on the injustices experienced by Dissenters; the result was his Essay on the First Principles of Government (1768). An early work of modern liberal political theory and Priestley's most thorough treatment of
10336-530: The Father and the Holy Spirit eternally proceeding from the Father and Son. However, contemporary theologians have been critical of aspects of Western views here as well. Drawing on the Eastern tradition, these Reformed theologians have proposed a " social trinitarianism " where the persons of the Trinity only exist in their life together as persons-in-relationship. Contemporary Reformed confessions such as
10488-904: The French-speaking provinces of the Netherlands. Calvinism was adopted in the Electorate of the Palatinate under Frederick III , which led to the formulation of the Heidelberg Catechism in 1563. This and the Belgic Confession were adopted as confessional standards in the first synod of the Dutch Reformed Church in 1571. In 1573, William the Silent joined the Calvinist Church. Calvinism
10640-702: The Priestleys. Although Priestley considered moving to America, he eventually accepted Birmingham New Meeting's offer to be their minister. Fellow of the Royal Society Fellowship of the Royal Society ( FRS , ForMemRS and HonFRS ) is an award granted by the Fellows of the Royal Society of London to individuals who have made a "substantial contribution to the improvement of natural knowledge , including mathematics , engineering science , and medical science ". Fellowship of
10792-713: The Reformed faith holds to a spiritual (pneumatic) presence of Christ in the Lord's Supper . Emerging in the 16th century, the Reformed tradition developed over several generations, especially in Switzerland , Scotland and the Netherlands . In the seventeenth century, Jacobus Arminius and the Remonstrants were expelled from the Dutch Reformed Church over disputes regarding predestination and salvation , and from that time Arminians are usually considered to be
10944-424: The Reformed tradition, such as those associated with the Presbyterian Church (USA)'s Confession of 1967, have emphasized the social character of human sinfulness. These theologians have sought to bring attention to issues of environmental, economic, and political justice as areas of human life that have been affected by sin. Reformed theologians, along with other Protestants, believe salvation from punishment for sin
11096-439: The Royal Society has been described by The Guardian as "the equivalent of a lifetime achievement Oscar " with several institutions celebrating their announcement each year. Up to 60 new Fellows (FRS), honorary (HonFRS) and foreign members (ForMemRS) are elected annually in late April or early May, from a pool of around 700 proposed candidates each year. New Fellows can only be nominated by existing Fellows for one of
11248-560: The Royal Society recognised Priestley's achievements in natural philosophy by awarding him the Copley Medal . Priestley's friends wanted to find him a more financially secure position. In 1772, prompted by Richard Price and Benjamin Franklin, Lord Shelburne wrote to Priestley asking him to direct the education of his children and to act as his general assistant. Although Priestley was reluctant to sacrifice his ministry, he accepted
11400-1344: The Society, the oldest known scientific academy in continuous existence, is a significant honour. It has been awarded to many eminent scientists throughout history, including Isaac Newton (1672), Benjamin Franklin (1756), Charles Babbage (1816), Michael Faraday (1824), Charles Darwin (1839), Ernest Rutherford (1903), Srinivasa Ramanujan (1918), Jagadish Chandra Bose (1920), Albert Einstein (1921), Paul Dirac (1930), Winston Churchill (1941), Subrahmanyan Chandrasekhar (1944), Prasanta Chandra Mahalanobis (1945), Dorothy Hodgkin (1947), Alan Turing (1951), Lise Meitner (1955), Satyendra Nath Bose (1958), and Francis Crick (1959). More recently, fellowship has been awarded to Stephen Hawking (1974), David Attenborough (1983), Tim Hunt (1991), Elizabeth Blackburn (1992), Raghunath Mashelkar (1998), Tim Berners-Lee (2001), Venki Ramakrishnan (2003), Atta-ur-Rahman (2006), Andre Geim (2007), Bai Chunli (2014), James Dyson (2015), Ajay Kumar Sood (2015), Subhash Khot (2017), Elon Musk (2018), Elaine Fuchs (2019) and around 8,000 others in total, including over 280 Nobel Laureates since 1900. As of October 2018 , there are approximately 1,689 living Fellows, Foreign and Honorary Members, of whom 85 are Nobel Laureates. Fellowship of
11552-663: The Society, we shall be free from this Obligation for the future". Since 2014, portraits of Fellows at the admissions ceremony have been published without copyright restrictions in Wikimedia Commons under a more permissive Creative Commons license which allows wider re-use. In addition to the main fellowships of the Royal Society (FRS, ForMemRS & HonFRS), other fellowships are available which are applied for by individuals, rather than through election. These fellowships are research grant awards and holders are known as Royal Society Research Fellows . In addition to
11704-466: The United States. Priestley's years in Calne were the only ones in his life dominated by scientific investigations; they were also the most scientifically fruitful. His experiments were almost entirely confined to "airs", and out of this work emerged his most important scientific texts: the six volumes of Experiments and Observations on Different Kinds of Air (1774–86). These experiments helped repudiate
11856-551: The award of Fellowship (FRS, HonFRS & ForMemRS) and the Research Fellowships described above, several other awards, lectures and medals of the Royal Society are also given. Calvinist Reformed Christianity , also called Calvinism , is a major branch of Protestantism that began during the sixteenth-century Protestant Reformation , a schism in the Western Church . In the modern day, it
12008-461: The belief that finite humans cannot comprehend infinite divinity, Reformed theologians hold that Christ's human body cannot be in multiple locations at the same time. Because Lutherans believe that Christ is bodily present in the Eucharist , they hold that Christ is bodily present in many locations simultaneously. For Reformed Christians, such a belief denies that Christ actually became human. Some contemporary Reformed theologians have moved away from
12160-612: The cause of science, but do not have the kind of scientific achievements required of Fellows or Foreign Members. Honorary Fellows include the World Health Organization's Director-General Tedros Adhanom Ghebreyesus (2022), Bill Bryson (2013), Melvyn Bragg (2010), Robin Saxby (2015), David Sainsbury, Baron Sainsbury of Turville (2008), Onora O'Neill (2007), John Maddox (2000), Patrick Moore (2001) and Lisa Jardine (2015). Honorary Fellows are entitled to use
12312-506: The charismatic Methodist movement . Priestley believed that he could strengthen the bonds of the congregation by educating the young people there. In his three-volume Institutes of Natural and Revealed Religion (1772–74), Priestley outlined his theories of religious instruction. More importantly, he laid out his belief in Socinianism . The doctrines he explicated would become the standards for Unitarians in Britain. This work marked
12464-517: The concept of covenant to describe the way God enters into fellowship with people in history. The concept of covenant is so prominent in Reformed theology that Reformed theology as a whole is sometimes called "covenant theology". However, sixteenth- and seventeenth-century theologians developed a particular theological system called " covenant theology " or "federal theology" which many conservative Reformed churches continue to affirm. This framework orders God's life with people primarily in two covenants:
12616-597: The confessional standard for Presbyterians in the English-speaking world. Having established itself in Europe, the movement continued to spread to areas including North America , South Africa and Korea . While Calvin did not live to see the foundation of his work grow into an international movement, his death allowed his ideas to spread far beyond their city of origin and their borders and to establish their own distinct character. Although much of Calvin's work
12768-462: The corruption of their nature due to original sin. Reformed Christians believe that God predestined some people to be saved and others were predestined to eternal damnation. This choice by God to save some is held to be unconditional and not based on any characteristic or action on the part of the person chosen. The Calvinist view is opposed to the Arminian view that God's choice of whom to save
12920-533: The cost of researching, writing, and publishing the Optics convinced Priestley to abandon his history of experimental philosophy. Priestley was considered for the position of astronomer on James Cook 's second voyage to the South Seas , but was not chosen. Still, he contributed in a small way to the voyage: he provided the crew with a method for making carbonated water , which he erroneously speculated might be
13072-458: The covenant of works and the covenant of grace. The covenant of works is made with Adam and Eve in the Garden of Eden . The terms of the covenant are that God provides a blessed life in the garden on condition that Adam and Eve obey God's law perfectly. Because Adam and Eve broke the covenant by eating the forbidden fruit , they became subject to death and were banished from the garden. This sin
13224-504: The description of English grammar, particularly his efforts to dissociate it from Latin grammar , led 20th-century scholars to describe him as "one of the great grammarians of his time". After the publication of Rudiments and the success of Priestley's school, Warrington Academy offered him a teaching position in 1761. In 1761, Priestley moved to Warrington in Cheshire and assumed the post of tutor of modern languages and rhetoric at
13376-620: The discovery of oxygen as well, Scheele having been the first to isolate the gas (although he published after Priestley) and Lavoisier having been the first to describe it as purified "air itself entire without alteration" (that is, the first to explain oxygen without phlogiston theory). In his paper "Observations on Respiration and the Use of the Blood", Priestley was the first to suggest a connection between blood and air, although he did so using phlogiston theory . In typical Priestley fashion, he prefaced
13528-488: The doctrine of God is to be based on God's work in history and his freedom to live with and empower people. Reformed theologians have also traditionally followed the medieval tradition going back to before the early church councils of Nicaea and Chalcedon on the doctrine of the Trinity . God is affirmed to be one God in three persons: Father , Son , and Holy Spirit . The Son (Christ) is held to be eternally begotten by
13680-453: The electrical properties of materials and on the electrical effects of chemical transformations demonstrated Priestley's early and ongoing interest in the relationship between chemical substances and electricity. Based on experiments with charged spheres, Priestley was among the first to propose that electrical force followed an inverse-square law , similar to Newton's law of universal gravitation . He did not generalise or elaborate on this, and
13832-528: The fellowships described below: Every year, up to 52 new fellows are elected from the United Kingdom, the rest of the Commonwealth of Nations , and Ireland, which make up around 90% of the society. Each candidate is considered on their merits and can be proposed from any sector of the scientific community. Fellows are elected for life on the basis of excellence in science and are entitled to use
13984-531: The field in Britain— John Canton , William Watson , Timothy Lane , and the visiting Benjamin Franklin who encouraged Priestley to perform the experiments he wanted to include in his history. Priestley also consulted with Franklin during the latter's kite experiments. In the process of replicating others' experiments, Priestley became intrigued by unanswered questions and was prompted to undertake experiments of his own design. (Impressed with his Charts and
14136-590: The fifth reported on the conductivity of charcoals from different sources. His subsequent experimental work focused on chemistry and pneumatics . Priestley published the first volume of his projected history of experimental philosophy, The History and Present State of Discoveries Relating to Vision, Light and Colours (referred to as his Optics ), in 1772. He paid careful attention to the history of optics and presented excellent explanations of early optics experiments, but his mathematical deficiencies caused him to dismiss several important contemporary theories. He followed
14288-540: The good of the Royal Society of London for Improving Natural Knowledge, and to pursue the ends for which the same was founded; that we will carry out, as far as we are able, those actions requested of us in the name of the Council; and that we will observe the Statutes and Standing Orders of the said Society. Provided that, whensoever any of us shall signify to the President under our hands, that we desire to withdraw from
14440-523: The idea of covenants based on law rather than grace. Michael Horton , however, has defended the covenant of works as combining principles of law and love. For the most part, the Reformed tradition did not modify the medieval consensus on the doctrine of God . God's character is described primarily using three adjectives: eternal, infinite, and unchangeable. Reformed theologians such as Shirley Guthrie have proposed that rather than conceiving of God in terms of his attributes and freedom to do as he pleases,
14592-447: The idea that God works with people in this way. Instead, Barth argued that God always interacts with people under the covenant of grace, and that the covenant of grace is free of all conditions whatsoever. Barth's theology and that which follows him has been called "mono covenantal" as opposed to the "bi-covenantal" scheme of classical federal theology. Conservative contemporary Reformed theologians, such as John Murray , have also rejected
14744-402: The inquiry. Priestley reported some of his own discoveries in the second section, such as the conductivity of charcoal and other substances and the continuum between conductors and non-conductors. This discovery overturned what he described as "one of the earliest and universally received maxims of electricity", that only water and metals could conduct electricity. This and other experiments on
14896-539: The language of total depravity and limited atonement. The five points were more recently popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611 , a lesser-known Reformed reply to the Arminians, which
15048-411: The last vestiges of the theory of four elements , which Priestley attempted to replace with his own variation of phlogiston theory . According to that 18th-century theory, the combustion or oxidation of a substance corresponded to the release of a material substance, phlogiston . Priestley's work on "airs" is not easily classified. As historian of science Simon Schaffer writes, it "has been seen as
15200-545: The local nobility, Calvinism became a significant religion in Eastern Hungary and Hungarian-speaking areas of Transylvania . As of 2007 there are about 3.5 million Hungarian Reformed people worldwide. Calvinism was influential in France , Lithuania , and Poland before being mostly erased during the Counter Reformation . One of the most important Polish reformed theologists was John a Lasco , who
15352-596: The loss of a pure, "primitive Christianity". In his Essay on a Course of Liberal Education for Civil and Active Life (1765), Lectures on History and General Policy (1788), and other works, Priestley argued that the education of the young should anticipate their future practical needs. This principle of utility guided his unconventional curricular choices for Warrington's aspiring middle-class students. He recommended modern languages instead of classical languages and modern rather than ancient history. Priestley's lectures on history were particularly revolutionary; he narrated
15504-400: The manuscript of his history of electricity, Canton, Franklin, Watson, and Richard Price nominated Priestley for a fellowship in the Royal Society ; he was accepted in 1766.) In 1767, the 700-page The History and Present State of Electricity was published to positive reviews. The first half of the text is a history of the study of electricity to 1766; the second and more influential half
15656-404: The material universe. Leibniz and Priestley share an optimism that God has chosen the chain of events benevolently; however, Priestley believed that the events were leading to a glorious millennial conclusion, whereas for Leibniz the entire chain of events was optimal in and of itself, as compared with other conceivable chains of events. When Priestley's friend Theophilus Lindsey decided to found
15808-479: The meaning of each of the offices. For example, Karl Barth interpreted Christ's prophetic office in terms of political engagement on behalf of the poor. Christians believe Jesus' death and resurrection make it possible for believers to receive forgiveness for sin and reconciliation with God through the atonement . Reformed Protestants generally subscribe to a particular view of the atonement called penal substitutionary atonement , which explains Christ's death as
15960-569: The most influential timelines published in the 18th century. Both were popular for decades, and the trustees of Warrington were so impressed with Priestley's lectures and charts that they arranged for the University of Edinburgh to grant him a Doctor of Law degree in 1764. During this period Priestley also regularly delivered lectures on rhetoric that were later published in 1777 as A Course of Lectures on Oratory and Criticism . The intellectually stimulating atmosphere of Warrington, often called
16112-625: The most refreshing candour." Priestley also described his cheap and easy-to-assemble experimental apparatus; his colleagues therefore believed that they could easily reproduce his experiments. Faced with inconsistent experimental results, Priestley employed phlogiston theory. This led him to conclude that there were only three types of "air": "fixed", "alkaline", and "acid". Priestley dismissed the burgeoning chemistry of his day. Instead, he focused on gases and "changes in their sensible properties", as had natural philosophers before him. He isolated carbon monoxide (CO), but apparently did not realise that it
16264-660: The natural world. Since his views of religion were tied deeply to his understanding of nature, the text's theism rested on the argument from design . The Institutes shocked and appalled many readers, primarily because it challenged basic Christian orthodoxies, such as the divinity of Christ and the miracle of the Virgin Birth . Methodists in Leeds penned a hymn asking God to "the Unitarian fiend expel / And chase his doctrine back to Hell." Priestley wanted to return Christianity to its "primitive" or "pure" form by eliminating
16416-522: The necessary outworking of the believer's salvation, though they do not cause the believer to be saved. Sanctification, like justification, is by faith, because doing good works is simply living as the child of God one has become. Stemming from the theology of John Calvin , Reformed theologians teach that sin so affects human nature that they are unable even to exercise faith in Christ by their own will. While people are said to retain free will, in that they willfully sin, they are unable not to sin because of
16568-591: The new "air" that he had discovered in August. One of these letters was read aloud to the Royal Society, and a paper outlining the discovery, titled "An Account of further Discoveries in Air", was published in the Society's journal Philosophical Transactions . Priestley called the new substance "dephlogisticated air", which he made in the famous experiment by focusing the sun's rays on a sample of mercuric oxide . He first tested it on mice, who surprised him by surviving quite
16720-556: The other Protestant denominations (38.2%). All three are distinct categories from Presbyterian or Reformed (7%) in this report. The Reformed family of churches is one of the largest Christian denominations. According to adherents.com the Reformed/Presbyterian/Congregational/United churches represent 75 million believers worldwide. The World Communion of Reformed Churches , which includes some United Churches , has 80 million believers. WCRC
16872-444: The outset, that he was willfully and maliciously wrong. He was able, then, to contrast his sweet reasonableness to their personal rancor", but as Schofield points out Priestley rarely altered his opinion as a result of these debates. While at Leeds he wrote controversial pamphlets on the Lord's Supper and on Calvinist doctrine; thousands of copies were published, making them some of Priestley's most widely read works. Priestley founded
17024-613: The pale of Reformed orthodoxy, though some use the term Reformed to include Arminians, while using the term Calvinist to exclude Arminians. Reformed Christianity also has a complicated relationship with Anglicanism , the branch of Christianity originating in the Church of England . The Anglican confessions are considered Protestant, and more specifically, Reformed, and leaders of the English Reformation were influenced by Calvinist, rather than Lutheran theologians. Still
17176-470: The paper with a history of the study of respiration. A year later, clearly influenced by Priestley, Lavoisier was also discussing respiration at the Académie des sciences . Lavoisier's work began the long train of discovery that produced papers on oxygen respiration and culminated in the overthrow of phlogiston theory and the establishment of modern chemistry. Around 1779 Priestley and Shelburne – soon to be
17328-465: The parts of the soul." Calvin asserted people were so warped by original sin that "everything which our mind conceives, meditates, plans, and resolves, is always evil." The depraved condition of every human being is not the result of sins people commit during their lives. Instead, before we are born, while we are in our mother's womb, "we are in God's sight defiled and polluted." Calvin thought people were justly condemned to hell because their corrupted state
17480-516: The position, resigning from Mill Hill Chapel on 20 December 1772, and preaching his last sermon on 16 May 1773. In 1773, the Priestleys moved to Calne in Wiltshire , and a year later Lord Shelburne and Priestley took a tour of Europe. According to Priestley's close friend Theophilus Lindsey , Priestley was "much improved by this view of mankind at large". Upon their return, Priestley easily fulfilled his duties as librarian and tutor. The workload
17632-514: The post nominal letters HonFRS . Statute 12 is a legacy mechanism for electing members before official honorary membership existed in 1997. Fellows elected under statute 12 include David Attenborough (1983) and John Palmer, 4th Earl of Selborne (1991). The Council of the Royal Society can recommend members of the British royal family for election as Royal Fellow of the Royal Society . As of 2023 there are four royal fellows: Elizabeth II
17784-485: The priority of scripture as a source of authority. Scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lord's Supper as visible signs of the covenant of grace . Another shared perspective was their denial of the Real presence of Christ in the Eucharist . Each understood salvation to be by grace alone and affirmed a doctrine of unconditional election ,
17936-440: The problems of free will, determinism, and materialism. For example, the 17th-century philosopher Baruch Spinoza argued for absolute determinism and absolute materialism. Like Spinoza and Priestley, Leibniz argued that human will was completely determined by natural laws; unlike them, Leibniz argued for a "parallel universe" of immaterial objects (such as human souls) so arranged by God that its outcomes agree exactly with those of
18088-552: The proposal is being made. There is no limit on the number of nominations made each year. In 2015, there were 654 candidates for election as Fellows and 106 candidates for Foreign Membership. The Council of the Royal Society oversees the selection process and appoints 10 subject area committees, known as Sectional Committees, to recommend the strongest candidates for election to the Fellowship. The final list of up to 52 Fellowship candidates and up to 10 Foreign Membership candidates
18240-443: The prosecution of my studies, and the other duties of my station. On 17 April 1763, they had a daughter, whom they named Sarah after Priestley's aunt. All of the books Priestley published while at Warrington emphasised the study of history; Priestley considered it essential for worldly success as well as religious growth. He wrote histories of science and Christianity in an effort to reveal the progress of humanity and, paradoxically,
18392-428: The publication of a seminal work on English grammar and books on history; he prepared some of the most influential early timelines. The educational writings were among Priestley's most popular works. Arguably his metaphysical works, however, had the most lasting influence, as now considered primary sources for utilitarianism by philosophers such as Jeremy Bentham , John Stuart Mill , and Herbert Spencer . Priestley
18544-444: The sections claiming that Dissenters could not be loyal subjects, but he retained his description of Dissent as a crime. Although Priestley claimed that natural philosophy was only a hobby, he took it seriously. In his History of Electricity , he described the scientist as promoting the "security and happiness of mankind". Priestley's science was eminently practical and he rarely concerned himself with theoretical questions; his model
18696-505: The state. Priestley's later radicalism emerged from his belief that the British government was infringing upon these individual freedoms. Priestley also defended the rights of Dissenters against the attacks of William Blackstone , an eminent legal theorist, whose Commentaries on the Laws of England (1765–69) had become the standard legal guide. Blackstone's book stated that dissent from
18848-639: The study of history was a moral imperative for Priestley, he also promoted the education of middle-class women, which was unusual at the time. Some scholars of education have described Priestley as the most important English writer on education between the 17th-century John Locke and the 19th-century Herbert Spencer . Lectures on History was well received and was employed by many educational institutions, such as New College at Hackney, Brown , Princeton , Yale , and Cambridge . Priestley designed two Charts to serve as visual study aids for his Lectures . These charts are in fact timelines; they have been described as
19000-402: The subject, it—unusually for the time—distinguished political rights from civil rights with precision and argued for expansive civil rights. Priestley identified separate private and public spheres, contending that the government should have control only over the public sphere. Education and religion, in particular, he maintained, were matters of private conscience and should not be administered by
19152-694: The teaching that some people are chosen by God to be saved. Martin Luther and his successor, Philipp Melanchthon were significant influences on these theologians, and to a larger extent, those who followed. The doctrine of justification by faith alone , also known as sola fide , was a direct inheritance from Luther. The second generation featured John Calvin (1509–1564), Heinrich Bullinger (1504–1575), Thomas Cranmer (1489–1556), Wolfgang Musculus (1497–1563), Peter Martyr Vermigli (1500–1562), Andreas Hyperius (1511–1564) and John à Lasco (1499–1560). Written between 1536 and 1539, Calvin's Institutes of
19304-640: The term is misleading, inaccurate, unhelpful, and "inherently distortive." The definitions and boundaries of the terms Reformed Christianity and Calvinism are contested by scholars. As a historical movement, Reformed Christianity began during the Reformation with Huldrych Zwingli in Zürich , Switzerland. Following the failure of the Marburg Colloquy between Zwingli's followers and those of Martin Luther in 1529 to mediate disputes regarding
19456-428: The thermal decomposition of mercuric oxide, having isolated it in 1774. During his lifetime, Priestley's considerable scientific reputation rested on his invention of carbonated water , his writings on electricity , and his discovery of several "airs" (gases), the most famous being what Priestley dubbed "dephlogisticated air" (oxygen). Priestley's determination to defend phlogiston theory and to reject what would become
19608-519: The town's Dissenting academy , although he would have preferred to teach mathematics and natural philosophy. He fitted in well at Warrington, and made friends quickly. These included the doctor and writer John Aikin , his sister the children's author Anna Laetitia Aikin , and the potter and businessman Josiah Wedgwood . Wedgwood met Priestley in 1762, after a fall from his horse. Wedgwood and Priestley met rarely, but exchanged letters, advice on chemistry, and laboratory equipment. Wedgwood eventually created
19760-446: The town's Hospital Street; his time there was happier. The congregation cared less about Priestley's heterodoxy and he successfully established a school. Unlike many schoolmasters of the time, Priestley taught his students natural philosophy and even bought scientific instruments for them. Appalled at the quality of the available English grammar books, Priestley wrote his own: The Rudiments of English Grammar (1761). His innovations in
19912-433: The traditional language of one person in two natures, viewing it as unintelligible to contemporary people. Instead, theologians tend to emphasize Jesus's context and particularity as a first-century Jew. John Calvin and many Reformed theologians who followed him describe Christ's work of redemption in terms of three offices : prophet , priest , and king . Christ is said to be a prophet in that he teaches perfect doctrine,
20064-520: The universe is made of matter that we can perceive. He also contended that discussing the soul is impossible because it is made of a divine substance, and humanity cannot perceive the divine. Despite his separation of the divine from the mortal, this position shocked and angered many of his readers, who believed that such a duality was necessary for the soul to exist. Responding to Baron d'Holbach 's Système de la Nature (1770) and David Hume 's Dialogues Concerning Natural Religion (1779) as well as
20216-524: The view of early modern Reformed theologians. Others disagree, asserting that Baptists should be considered a separate religious tradition. The first wave of Reformed theologians included Huldrych Zwingli (1484–1531), Martin Bucer (1491–1551), Wolfgang Capito (1478–1541), John Oecolampadius (1482–1531), and Guillaume Farel (1489–1565). While from diverse academic backgrounds, their work already contained key themes within Reformed theology, especially
20368-507: The visible church, Reformed theologians have spoken of certain marks of the Church . For some, the only mark is the pure preaching of the gospel of Christ. Others, including John Calvin, also include the right administration of the sacraments . Others, such as those following the Scots Confession , include a third mark of rightly administered church discipline , or exercise of censure against unrepentant sinners. These marks allowed
20520-419: The volume) but instead argued in the preface how important such discoveries were to rational religion. His paper narrated the discovery chronologically, relating the long delays between experiments and his initial puzzlements; thus, it is difficult to determine when exactly Priestley "discovered" oxygen. Such dating is significant as both Lavoisier and Swedish pharmacist Carl Wilhelm Scheele have strong claims to
20672-570: The wealthy and childless Sarah (d. 1764) and John Keighley, 3 miles (4.8 km) from Fieldhead. Priestley was a precocious child—at the age of four, he could flawlessly recite all 107 questions and answers of the Westminster Shorter Catechism —and his aunt sought the best education for him, intending him to enter ministry. During his youth, Priestley attended local schools, where he learned Greek, Latin, and Hebrew. Around 1749, Priestley became seriously ill and believed he
20824-444: The works of Isaac Watts , Willem 's Gravesande , and John Locke . Priestley eventually decided to return to his theological studies and, in 1752, matriculated at Daventry , a Dissenting academy. Because he was already widely read, Priestley was allowed to omit the first two years of coursework. He continued his intense study; this, together with the liberal atmosphere of the school, shifted his theology further leftward and he became
20976-484: The works of the French philosophers , Priestley maintained that materialism and determinism could be reconciled with a belief in God. He criticised those whose faith was shaped by books and fashion, drawing an analogy between the scepticism of educated men and the credulity of the masses. Maintaining that humans had no free will , Priestley argued that what he called "philosophical necessity" (akin to absolute determinism)
21128-607: Was a separate "air". In August 1774 he isolated an "air" that appeared to be completely new, but he did not have an opportunity to pursue the matter because he was about to tour Europe with Shelburne. While in Paris, Priestley replicated the experiment for others, including French chemist Antoine Lavoisier . After returning to Britain in January 1775, he continued his experiments and discovered "vitriolic acid air" ( sulphur dioxide , SO 2 ). In March he wrote to several people regarding
21280-630: Was also involved into organising churches in East Frisia and Stranger's Church in London. Later, a faction called the Polish Brethren broke away from Calvinism on January 22, 1556, when Piotr of Goniądz , a Polish student, spoke out against the doctrine of the Trinity during the general synod of the Reformed churches of Poland held in the village of Secemin . Calvinism gained some popularity in Scandinavia , especially Sweden, but
21432-590: Was born in Birstall (near Batley ) in the West Riding of Yorkshire , to an established English Dissenting family who did not conform to the Church of England . He was the oldest of six children born to Mary Swift and Jonas Priestley, a finisher of cloth. Priestley was sent to live with his grandfather around the age of one. He returned home five years later, after his mother died. When his father remarried in 1741, Priestley went to live with his aunt and uncle,
21584-474: Was brought on by Adam and Eve's first sin, a doctrine called original sin . Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first Christian to add the concept of inherited guilt ( reatus ) from Adam whereby every infant is born eternally damned and humans lack any residual ability to respond to God. Reformed theologians emphasize that this sinfulness affects all of
21736-696: Was declared the official religion of the Kingdom of Navarre by the queen regnant Jeanne d'Albret after her conversion in 1560. Leading divines, either Calvinist or those sympathetic to Calvinism, settled in England, including Martin Bucer, Peter Martyr , and John Łaski , as did John Knox in Scotland . During the First English Civil War , English and Scots Presbyterians produced the Westminster Confession , which became
21888-497: Was dying. Raised as a devout Calvinist , he believed a conversion experience was necessary for salvation, but doubted he had had one. This emotional distress eventually led him to question his theological upbringing, causing him to reject election and to accept universal salvation . As a result, the elders of his home church, the Independent Upper Chapel of Heckmondwike , near Leeds, refused him admission as
22040-425: Was his close friend, Benjamin Franklin. When he moved to Leeds , Priestley continued his electrical and chemical experiments (the latter aided by a steady supply of carbon dioxide from a neighbouring brewery). Between 1767 and 1770, he presented five papers to the Royal Society from these initial experiments; the first four papers explored coronal discharges and other phenomena related to electrical discharge , while
22192-720: Was in Geneva , his publications spread his ideas of a correctly Reformed church to many parts of Europe. In Switzerland, some cantons are still Reformed, and some are Catholic. Calvinism became the dominant doctrine within the Church of Scotland , the Dutch Republic , some communities in Flanders , and parts of Germany , especially those adjacent to the Netherlands in the Palatinate , Kassel , and Lippe , spread by Olevianus and Zacharias Ursinus among others. Protected by
22344-495: Was intentionally light, allowing him time to pursue his scientific investigations and theological interests. Priestley also became a political adviser to Shelburne, gathering information on parliamentary issues and serving as a liaison between Shelburne and the Dissenting and American interests. When the Priestleys' third son was born on 24 May 1777, they named him Henry at the lord's request. Priestley wrote his most important philosophical works during his years with Lord Shelburne. In
22496-462: Was no longer a Calvinist. To earn extra money, Priestley proposed opening a school, but local families informed him that they would refuse to send their children. He also presented a series of scientific lectures titled "Use of the Globes" that was more successful. Priestley's Daventry friends helped him obtain another position and in 1758 he moved to Nantwich , Cheshire, living at Sweetbriar Hall in
22648-421: Was not a Royal Fellow, but provided her patronage to the society, as all reigning British monarchs have done since Charles II of England . Prince Philip, Duke of Edinburgh (1951) was elected under statute 12, not as a Royal Fellow. The election of new fellows is announced annually in May, after their nomination and a period of peer-reviewed selection. Each candidate for Fellowship or Foreign Membership
22800-481: Was passed down to all mankind because all people are said to be in Adam as a covenantal or "federal" head. Federal theologians usually imply that Adam and Eve would have gained immortality had they obeyed perfectly. A second covenant, called the covenant of grace, is said to have been made immediately following Adam and Eve's sin. In it, God graciously offers salvation from death on condition of faith in God. This covenant
22952-763: Was rejected in favor of Lutheranism after the Synod of Uppsala in 1593. Many 17th century European settlers in the Thirteen Colonies in British America were Calvinists, who emigrated because of arguments over church structure, including the Pilgrim Fathers . Others were forced into exile, including the French Huguenots . Dutch and French Calvinist settlers were also among the first European colonizers of South Africa , beginning in
23104-583: Was written prior to the Canons of Dort. The acrostic was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination . Reformed Christians see the Christian Church as the community with which God has made the covenant of grace, a promise of eternal life and relationship with God. This covenant extends to those under
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