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97-444: In 1844, government surveyor Douglass Houghton tasked his deputy, William A. Burt , with leading a party into Michigan's Upper Peninsula to carry out a full survey of the land. On September 19, 1844, Burt noted odd compass fluctuations while surveying in the area of Teal Lake (near present-day Negaunee, Michigan ). He asked his men to investigate, and they discovered rock outcroppings that proved to contain iron ore, later known as

194-609: A state geological survey , following a pattern already established in other states. Houghton's appointment as the first state geologist was unanimously hailed, and he occupied that position for the remainder of his life. In 1839 he was also named the first professor of geology, mineralogy, and chemistry at the University of Michigan in Ann Arbor . He continued to reside in Detroit. He and his survey assistants spent many weeks in

291-607: A "record of disappointments and financial embarrassment." In 1861, the management stabilized, and with the greater demand for iron during the Civil War , the Jackson Iron Company declared its first dividend in 1862. The Jackson Mine ramped up its production, peaking in the late 1860s and early 1870s, with 1871 the year of maximum production. The company established an iron furnace at Fayette in 1867, and by 1875 had produced over 1.5 million tons of iron ore. After

388-461: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout

485-514: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,

582-537: A large ethnic group , several distinct nations also consider themselves Ojibwe, including the Saulteaux , Nipissings , and Oji-Cree . According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are the second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of

679-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture

776-638: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,

873-479: A storm. His demise sent waves of shock through Michigan and the entire country. His reluctance to yield to the expressed concerns of his voyageurs about the worsening weather conditions may have contributed to the disaster. His remains were discovered on the shoreline the next spring 1846 and returned to Detroit, where they were buried in Elmwood Cemetery . Neither of the surveys on which he was working at

970-467: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in

1067-465: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for

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1164-599: Is found in: Ojibwa The Ojibwe ( syll. : ᐅᒋᐺ ; plural: Ojibweg ᐅᒋᐺᒃ ) are an Anishinaabe people whose homeland ( Ojibwewaki ᐅᒋᐺᐘᑭ) covers much of the Great Lakes region and the northern plains , extending into the subarctic and throughout the northeastern woodlands. The Ojibwe, being Indigenous peoples of the Northeastern Woodlands and of the subarctic , are known by several names, including Ojibway or Chippewa . As

1261-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During

1358-563: Is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to the Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among

1455-415: Is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and the U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into

1552-597: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were

1649-626: The Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in

1746-578: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until

1843-762: The Council of Three Fires (along with the Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through the Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society

1940-481: The Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the Saint Lawrence River on

2037-640: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,

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2134-634: The Marquette Iron Range . Although the local Ojibwe people (Chippewa) and earlier Native Americans certainly knew of these ore deposits, Burt and Houghton noted the find in their reports, and were the first to publish this discovery to the world at large. In June 1845, businessmen organized the Jackson Mining Company in Jackson, Michigan , with Abram V. Berry as president and Philo M. Everett as treasurer. The company

2231-806: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold

2328-619: The Rio Grande . The Ojibwe population is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In the U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of

2425-503: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on

2522-746: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of

2619-540: The Sharon Iron Company of Sharon, Pennsylvania , travelled to Michigan to inspect the mine. Liking what he saw, he purchased a controlling interest in the Jackson Iron Company, and for some years the Jackson location was known as the "Sharon." With Curtis's guidance, the company began shipping more ore; in 1852, 70 tons were shipped to Sharon Iron. However, shipping ore was still problematic, and in 1857

2716-810: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped

2813-521: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if

2910-589: The 1870s, ore prices declined. Even so, by 1900, Jackson Mine had produced over 3.6 million tons of iron ore. However, the Jackson Iron Company was suffering financially, with meager profits due to the declining prices and the irregularity of its deposits. In 1904 the Jackson Mine produced no ore. The mine got a reprieve in 1905, when the Jackson Iron Company was purchased by the Cleveland-Cliffs Company . But, mine yields were still weak, and

3007-659: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem

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3104-526: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,

3201-619: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near

3298-632: The Carp River and leased the forge out. The company was in a precarious financial position, and ceased work for a time on both their forge and mining operations. However, production at the mine soon resumed, although company operations at the forge did not. Jackson began utilising the Marquette forge; however, they did ship some iron ore directly: the first shipment of five tons went to New Castle, Pennsylvania . The purity of this ore shipment attracted attention, and General Joel B. Curtis, president of

3395-471: The Chippewa region over the course of his two months exploring with Henry Schoolcraft in 1832, undoubtedly saving many Indian lives. Houghton estimated that the disease had appeared among the Chippewa at least five times in the previous 60 years. In 1833 Houghton married his childhood friend Harriet Stevens; they had two daughters together. He established a flourishing medical practice in Detroit and earned

3492-719: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started

3589-565: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At

3686-446: The Jackson Mine began building a furnace on their property. The slow increase in mining and then furnace construction brought an influx of workers, and a town grew up around the mine and furnace site. In 1857, the town was incorporated as "Negaunee," coming from an Ojibwa phrase meaning "I take the lead," or more loosely, "pioneer." However, the Jackson Mine was indifferently run, with frequent changes in management, and for some years

3783-400: The Jackson produced no ore in 1908 and 1916. The Jackson Mine closed permanently in 1924, having produced over 4 million tons of ore since its opening in 1856. By the time it closed, the Jackson Mine contained several working pits, as well as trial shafts, a forge, cross-cuts and drifts; some of the underground workings were close to the surface. In the 1950s, the Jackson Mine and portions of

3880-501: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about

3977-529: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In

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4074-418: The Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and

4171-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it

4268-546: The Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and

4365-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W  /  46.68750°N 92.18917°W  / 46.68750; -92.18917 ) located in

4462-726: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to

4559-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there

4656-456: The U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around the outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to

4753-601: The United States". He was a founding member and treasurer of the Association of American Geologists and Naturalists (the predecessor of the American Association for the Advancement of Science ) and served on several of its committees. A lifelong Episcopalian and staunch Democrat , he was elected to a term as mayor of Detroit in 1842, apparently against his wishes. He administered competently, raising

4850-601: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement

4947-405: The affectionate description: "the little doctor, our Dr. Houghton". By 1836 he had largely set aside the medical profession to concentrate on real estate speculation. His scientific interests remained strong, however. As Michigan achieved statehood in 1837, Houghton returned to public life and his love of the natural world. One of the first acts of the new Michigan state government was to organize

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5044-515: The age of 36. He had multiple skills to apply, but he was not always successful in reconciling the conflicting demands of the various roles he filled. As a scientist his potential seems to have been considerable, but his death prevented that potential from being fully realized. Laudatory biographies are: A brief introduction to Houghton and the Lake Superior copper deposits can be found in: A revisionary history of Houghton's geological work

5141-732: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In

5238-640: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to

5335-422: The company sent an expedition to the site to further explore the area and obtain more ore to test. Forging the ore proved a success, and in the winter of 1846–1847, the Jackson Mining Company gathered equipment at the mine. In 1847, the company organized men and machinery and began taking ore out of the mine. It began constructing the Carp River Forge , which was finished the next year. The first pieces of ore from

5432-399: The copper mined turned out to be native, pure copper. Nevertheless, Houghton's report prompted a major rush of settlers to the peninsula. Houghton's place in American history is somewhat problematic. Although he was the state geologist of Michigan for eight years, he never completed a comprehensive final report of his findings. One major reason may have been his early and unexpected death at

5529-417: The copper ore then being mined in Cornwall . His warning against prospectors rushing to the area in hopes of striking it rich became famous during the copper boom: "look closely before the step is taken, which will most certainly end in disappointment and ruin". However, to his death Houghton never came to realize that in the Keweenaw ores like those in Cornwall were present in vanishingly small amounts, and all

5626-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have

5723-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside

5820-446: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow

5917-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have

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6014-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have

6111-403: The field each season, mapping and evaluating Michigan's natural resources, and his personal influence with state legislators kept the project moving in the face of many financial difficulties. His fourth annual report, based on field work done in 1840, appeared February 1, 1841. It helped trigger the first great mining boom of American history, and earned him the title of "father of copper mining in

6208-449: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate

6305-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from

6402-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set

6499-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of

6596-456: The mine itself were re-opened to the public. The city developed a trail system through the area. The overgrown ruins of the early Jackson Mine pit mines can be seen from the trail system. South of the Jackson Mine site is Jackson Park. This recreational area is 5 acres (2.0 ha), located next to Business M-28 (County Road), southwest of downtown Negaunee. It has a pair of tennis courts and two pairs of horseshoe courts. Before mining ended, it

6693-439: The mine were forged at the Carp River and sold to construct a steamer. In 1848, the Jackson Mining Company was re-incorporated with Fairchild Farrand as president; Berry and Everett and most of the rest of the original investors lost control of the company. In 1849, the company got a new president, Ezra Jones, and a new name: the Jackson Iron Company. In 1850, after numerous problems, the company gave up operation of their forge on

6790-445: The natural world. In spite of a slight speech impediment and facial scarring from a youthful experiment with gunpowder, he was at ease with all levels of society. In 1829 Houghton entered the Rensselaer School in Troy, where, under the direction of Amos Eaton , scientific training was emphasized, particularly in geology. That same year he received both the bachelor's degree and a teaching appointment in chemistry and natural history at

6887-417: The northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of

6984-538: The party to the mouth of the Carp River (the location of present-day Marquette ) and on to Teal Lake, but was unable to find the correct location. The party continued onward to Copper Harbor , where they fell in with Chippewa chief Marji-Gesick , who was familiar with the Teal Lake area. Marji-Gesick guided the party to the right area and showed Everett iron ore in the roots of a fallen tree. The Jackson Mine

7081-404: The possibility of higher political office, perhaps governor. In 1845, with the state survey moribund because of the lack of funds, Houghton organized a combined linear and geological survey of the Lake Superior region that was funded by the federal government. While working on that survey, he and two companions drowned in Lake Superior near Eagle River, Michigan , when their small boat capsized in

7178-476: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,

7275-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near

7372-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects

7469-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share

7566-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,

7663-526: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to

7760-531: The school. He also studied medicine with a doctor friend of his family, and in 1831 received a license to practice. In 1830 the city fathers of Detroit consulted with Eaton about their search for a public lecturer on science; he strongly recommended the youthful Houghton. He was enthusiastically received in Detroit and rapidly became one of its best-known citizens, with the young men of his acquaintance soon styling themselves "the Houghton boys". Houghton quickly

7857-601: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between

7954-583: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of

8051-478: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim

8148-488: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to

8245-560: The surrounding town of Negaunee were closed due to fears of collapse from undermining. In recognition of the historical significance of the Jackson as the area's first iron mine, the site was designated as a Michigan State Historic Site in 1956 and placed on the National Register of Historic Places in 1971. The mine and area around it were acquired by the city of Negaunee in 2003 and the danger from undermining re-evaluated. In 2006, much of "West Old Town Negaunee" and areas around

8342-765: The time was ever completed. Although Houghton resided in Detroit during his years in Michigan, he is strongly associated with the Keweenaw Peninsula. He explored the area in 1831 and 1832, and conducted a survey of the peninsula in 1840 as State Geologist of the newly formed state. Houghton's 1841 survey report was 88 pages in length; for more than 27 pages he discussed the copper and copper ore he had seen in his travels. He famously concluded, "the copper ores are not only of superior quality, but also that their associations are such as to render them easily reduced". He noted that samples of ore he had tested were richer than

8439-478: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,

8536-477: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between

8633-666: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along

8730-433: Was 11.8 acres (4.8 ha) and contained campsites. Douglass Houghton Douglass Houghton (September 21, 1809 – October 13, 1845) was an American geologist and physician, primarily known for his exploration of the Keweenaw Peninsula of Michigan . It was the site of a copper boom and extensive copper mining beginning in the 19th century. He was appointed in 1839 as the first state geologist of Michigan, after it

8827-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of

8924-540: Was admitted to the union, and served in that position for the rest of his life. Douglass Houghton was born in Troy, New York , the son of Jacob Houghton, a lawyer and later a county judge, and Mary Lydia (Douglass). Raised in a close-knit, cultured home in Fredonia, New York , Douglass was a small person with a nervous, active temperament inclined toward the practical and scientific. He exhibited early his lifelong interest in

9021-461: Was developed here. The stump of this tree was preserved for its historical importance until it burned in 1900, even so the tree was symbolically included in the seal of the city of Negaunee. Everett registered a claim to the site and had samples of the ore assayed; the ore proved to be of high quality, specifically hematite with a small percentage of manganese and chromium . The Jackson Mining Company switched its focus from copper to iron. In 1846,

9118-529: Was interested in starting a copper mine in the Upper Peninsula; it secured a lease for that purpose and sent a prospecting party, led by Everett, to the Upper Peninsula. Arriving in Sault Ste Marie , they met French Canadian Louis Nolan , who knew of Burt's discovery the year before. While not secret, the find was not generally known. Everett expressed interest in the iron, and Nolan guided

9215-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under

9312-527: Was selected by Henry Rowe Schoolcraft , US Indian Agent and geologist, to act as physician-naturalist on expeditions through Lake Superior and the upper Mississippi valley in 1831 and 1832. On these trips Houghton did extensive botanical collecting, investigated the Lake Superior copper deposits of Michigan's Upper Peninsula , and provided medical care to the Indian tribes they encountered. Houghton administered more than 2,000 smallpox vaccinations to Indians in

9409-450: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band

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