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29-654: The Jeberti ( Tigrinya : ጀበርቲ, Arabic : الجبرتي , romanized :  al-Jabartī , also pronounced Gabarti in Egyptian colloquial Arabic) are a Muslim clan inhabiting the Horn of Africa , mainly Somalia , Ethiopia , Eritrea , Yemen and Oman . Islam was in the Horn of Africa early on from the Arabian Peninsula , shortly after the hijra . Zeila 's Masjid al-Qiblatayn (Two- mihrab Mosque) dates to

58-535: A Tigrayan , that is a native of Tigray , who also speaks the Tigrinya language, is referred to in Tigrinya as təgraway (male), təgrawäyti (female), tägaru (plural). Bəher roughly means "nation" in the ethnic sense of the word in Tigrinya, Tigre , Amharic and Ge'ez. The Jeberti in Eritrea also speak Tigrinya. Tigrinya is the most widely spoken language in Eritrea (see Demographics of Eritrea ), and

87-543: A small successor village lies near the site. Qohaito is often identified as the town Koloe described in the Periplus of the Erythraean Sea , a Greco-Roman document dated to the end of the first century, which thrived as a stop on the trade route between Adulis and Aksum . It is thought that crops were interspersed with buildings in the town. Old edifices included the pre-Christian Temple of Mariam Wakino and

116-618: A standard. Even though the most spread and used in, for example books, movies and news is the Asmara dialect. For the representation of Tigrinya sounds, this article uses a modification of a system that is common (though not universal) among linguists who work on Ethiopian Semitic languages , but differs somewhat from the conventions of the International Phonetic Alphabet . Tigrinya has a fairly typical set of phonemes for an Ethiopian Semitic language. That is, there

145-512: A word, the cluster is broken up with the introduction of an epenthetic vowel -ə- , and when two consonants (or one geminated consonant) would otherwise end a word, the vowel -i appears after them, or (when this happens because of the presence of a suffix) -ə- is introduced before the suffix. For example, Stress is neither contrastive nor particularly salient in Tigrinya. It seems to depend on gemination, but it has apparently not been systematically investigated. Grammatically, Tigrinya

174-405: Is ä, the first column in the table. However, since the pharyngeal and glottal consonants of Tigrinya (and other Ethiopian Semitic languages) cannot be followed by this vowel, the symbols in the first column for those consonants are pronounced with the vowel a, exactly as in the fourth column. These redundant symbols are falling into disuse in Tigrinya and are shown with a dark gray background in

203-488: Is a set of ejective consonants and the usual seven-vowel system. Unlike many of the modern Ethiopian Semitic languages, Tigrinya has preserved the two pharyngeal consonants which were apparently part of the ancient Geʽez language and which, along with [ xʼ ] , voiceless velar ejective fricative or voiceless uvular ejective fricative , make it easy to distinguish spoken Tigrinya from related languages such as Amharic, though not from Tigre, which has also maintained

232-518: Is a typical Ethiopian Semitic (ES) language in most ways: Tigrinya grammar is unique within the Ethiopian Semitic language family in several ways: Tigrinya is written in the Geʽez script , originally developed for Geʽez. The Ethiopic script is an abugida : each symbol represents a consonant+vowel syllable, and the symbols are organized in groups of similar symbols on the basis of both

261-522: Is an Ethio-Semitic language commonly spoken in Eritrea and in northern Ethiopia 's Tigray Region by the Tigrinya and Tigrayan peoples respectively. It is also spoken by the global diaspora of these regions. Although it differs markedly from the Geʽez (Classical Ethiopic) language, for instance in having phrasal verbs, and in using a word order that places the main verb last instead of first in

290-525: Is especially clear from verb roots in which one consonant is realized as one or the other allophone depending on what precedes it. For example, for the verb meaning ' cry ' , which has the triconsonantal root √b-k-y, there are forms such as ምብካይ /məbkaj/ ( ' to cry ' ) and በኸየ /bɐxɐjɐ/ ( ' he cried ' ), and for the verb meaning ' steal ' , which has the triconsonantal root √s-r-kʼ, there are forms such as ይሰርቁ /jəsɐrkʼu/ ( ' they steal ' ) and ይሰርቕ /jəsɐrrəxʼ/ ( ' he steals ' ). What

319-453: Is especially interesting about these pairs of phones is that they are distinguished in Tigrinya orthography. Because allophones are completely predictable, it is quite unusual for them to be represented with distinct symbols in the written form of a language. A Tigrinya syllable may consist of a consonant-vowel or a consonant-vowel-consonant sequence. When three consonants (or one geminated consonant and one simple consonant) come together within

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348-464: Is indicated in brackets. Gemination , the doubling of a consonantal sound, is meaningful in Tigrinya, i.e. it affects the meaning of words. While gemination plays an important role in the morphology of the Tigrinya verb, it is normally accompanied by other marks. But there is a small number of pairs of words which are only differentiable from each other by gemination, e.g. /kʼɐrrɐbɐ/ , ( ' he brought forth ' ); /kʼɐrɐbɐ/ , ( ' he came closer ' ). All

377-412: Is now considered old-fashioned. These less-used series are shown with a dark gray background in the chart. The orthography does not mark gemination, so the pair of words qärräbä 'he approached', qäräbä 'he was near' are both written ቀረበ . Since such minimal pairs are very rare, this presents no problem to readers of the language. Tigrinya people One view believes that the name comes from

406-462: The pharyngeal consonants . The charts below show the phonemes of Tigrinya. The sounds are shown using the same system for representing the sounds as in the rest of the article. When the IPA symbol is different, the orthography is indicated in brackets. The sounds are shown using the same system for representing the sounds as in the rest of the article. When the IPA symbol is different, the orthography

435-425: The uvular place of articulation (although it is represented in this article as [xʼ] ). All of these possible realizations – velar ejective fricative , uvular ejective fricative , velar ejective affricate and uvular ejective affricate – are cross-linguistically very rare sounds. Since these two sounds are completely conditioned by their environments, they can be considered allophones of /k/ and /kʼ/ . This

464-635: The 13th century. In Eritrea, during British administration , the Ministry of Information put out a weekly newspaper in Tigrinya that cost 5 cents and sold 5,000 copies weekly. At the time, it was reported to be the first of its kind. Tigrinya (along with Arabic) was one of Eritrea's official languages during its short-lived federation with Ethiopia . In 1958, it was replaced by the Southern Ethiopic language Amharic prior to its annexation. Upon Eritrea's independence in 1991, Tigrinya retained

493-743: The 7th century, and is one of the oldest mosques in Africa. In the late 9th century, Al-Yaqubi wrote that Muslims were living along the northern Somali seaboard. Among these early migrants was Abdirahman bin Isma'il al-Jabarti , the forefather of the Darod clan family. Al-Maqrizi noted that a number of the Muslims settled in the Zeila-controlled Gabarta region which is presently northeastern Somalia, and from there gradually expanded into

522-457: The Ethiopian government to return artifacts removed from the site, though their efforts have been rebuffed. Hawulti , a pre-Aksumite or early Aksumite era obelisk, is situated here. Rock art near Qohaito appears to indicate habitation in the area since the fifth millennium BC, while the town is known to have survived until the sixth century. Mount Emba Soira , Eritrea's highest mountain, and

551-457: The consonant and the vowel. In the table below the columns are assigned to the seven vowels of Tigrinya; they appear in the traditional order. The rows are assigned to the consonants, again in the traditional order. For each consonant in an abugida, there is an unmarked symbol representing that consonant followed by a canonical or inherent vowel . For the Ethiopic abugida, this canonical vowel

580-432: The consonants, with the exception of the pharyngeal and glottal , can be geminated. The velar consonants /k/ and /kʼ/ are pronounced differently when they appear immediately after a vowel and are not geminated . In these circumstances, /k/ is pronounced as a velar fricative . /kʼ/ is pronounced as a fricative, or sometimes as an affricate . This fricative or affricate is more often pronounced further back, in

609-709: The fourth most spoken language in Ethiopia after Amharic , Oromo , and Somali . It is also spoken by large immigrant communities around the world, in countries including Sudan , Saudi Arabia , Israel, Denmark, Germany, Italy, Sweden, the United Kingdom, Canada and the United States. In Australia, Tigrinya is one of the languages broadcast on public radio via the multicultural Special Broadcasting Service . Tigrinya dialects differ phonetically, lexically, and grammatically. No dialect appears to be accepted as

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638-540: The fourth most spoken language in Ethiopia after Amharic . Tigrinya dialects differ phonetically, lexically, and grammatically. The oldest settled pastoral and agricultural community lived in Ona (the villages and towns around Asmara ) around 800 BC. It was the oldest known indigenous culture in the Horn Africa. Archaeologist Peter Schmidt compared the Asmara settlement to Athens and Rome. The language known as Tigre

667-888: The hinterland in the Horn of Africa . The Zara Yaqob chronicles mention the Abyssinian province of Gabar-ge being ruled by a Hegano , a Harari title. The Jabarti are the biggest clan in terms of population and land size in Somalia and a large minority in Yemen, Oman, Eritrea, Ethiopia, and Kenya . Most Jabarti concentrated cities include Asmara , Addis Ababa , Kismayo , Badhan , Garowe , Lasanod , Garbaharrey , Jigjiga , Bosaso , Bardera , Buraan , Garissa , Daleti and Salalah . The Somali Jabarti clan family speak Somali and Arabic. In Eritrea and Ethiopia they mainly speak Tigrinya and Arabic. Tigrinya language Tigrinya ( ትግርኛ , Təgrəñña ), sometimes spelled Tigrigna ,

696-538: The mention of a tribe called Tigretes. The word kebessa (in the form khebsi) has also been found in Ancient Egyptian inscriptions in reference to puntites, however concentrating later on during the Ptolemaic period, the word khebsi roughly translates to "those who cut or detach the incense from the tree". Tigrinya is a North Ethiopic language . It is the most widely spoken language in Eritrea, and

725-595: The sentence, there is a strong influence of Geʽez on Tigrinya literature, especially with terms relating to Christian life, Biblical names, and so on. Ge'ez, because of its status in Eritrean and Ethiopian culture, and possibly also its simple structure, acted as a literary medium until relatively recent times. The earliest written example of Tigrinya is a text of local laws found in the district of Logosarda, Debub Region in Southern Eritrea, which dates from

754-468: The status of working language in the country. Eritrea was the only state in the world to officially recognize Tigrinya until 2020, when Ethiopia made changes to recognize Tigrinya on a national level. There is no general name for the people who speak Tigrinya. In Eritrea, Tigrinya speakers are officially known as the Bəher-Təgrəñña ( ' nation of Tigrinya speakers ' ) or Tigrinya people . In Ethiopia,

783-552: The table. When it is necessary to represent a consonant with no following vowel, the consonant + ə form is used (the symbol in the sixth column). For example, the word ʼǝntay 'what?' is written እንታይ , literally ʼǝ-nǝ-ta-yǝ. Since some of the distinctions that were apparently made in Ge'ez have been lost in Tigrinya, there are two rows of symbols each for the consonants ‹ḥ›, ‹s›, and ‹sʼ›. In Eritrea, for ‹s› and ‹sʼ›, at least, one of these has fallen into disuse in Tigrinya and

812-448: The word tägärät ( ተገረት ), meaning "she ascended". The word tägäru ( ተገሩ ) "they ascended" describes the ascension of the earliest indigenous people to the mountainous highlands of Eritrea as the plateau's first settlers. The Tigrinya tribe were first mentioned around the 8th to 10th centuries, in which period manuscripts preserving the inscriptions of Cosmas Indicopleustes (fl. 6th century) contain notes on his writings including

841-580: Was believed to be spoken in the region around 1000 BC. D'mt (Daamat) was believed to be home to a settled community in Southern Eritrean and Tigray from around 8th century BC to 4th century BC. There is little archaeological evidence of the D'mt Kingdom. Metera was a major city in the Dʿmt and Aksumite kingdoms. Since Eritrean independence, the National Museum of Eritrea has petitioned

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