45°52′59″N 91°19′13″W / 45.88306°N 91.32028°W / 45.88306; -91.32028
116-589: The Lac Courte Oreilles Tribe ( Ojibwe : Odaawaa-zaaga'iganiing ) is one of six federally recognized bands of Ojibwe people located in present-day Wisconsin . It had 7,275 enrolled members as of 2010. The band is based at the Lac Courte Oreilles Indian Reservation in northwestern Wisconsin, which surrounds Lac Courte Oreilles ( Odaawaa-zaaga'igan in the Ojibwe language , meaning "Ottawa Lake"). The main reservation's land
232-498: A lingua franca or trade language in the circum-Great Lakes area , particularly in interactions with speakers of other Algonquian languages. Documentation of such usage dates from the 18th and 19th centuries, but earlier use is likely, with reports as early as 1703 suggesting that Ojibwe was used by different groups from the Gulf of Saint Lawrence to Lake Winnipeg , and from as far south as Ohio to Hudson Bay . Documentation from
348-435: A schwa and depending on the writer, may be transcribed as "i", "e" or "a". For example, anami'egiizhigad [ na · m ' e · gii · zh gad /əˌnaməˈʔɛːˌɡiːʒəˌɡad/ ] (Sunday, literally 'prayer day') may be transcribed as anama'egiizhigad in those dialects. The general grammatical characteristics of Ojibwe are shared across its dialects. The Ojibwe language is polysynthetic , exhibiting characteristics of synthesis and
464-487: A bachelor's degree or higher. The band is federally recognized as a tribe and has its own elected government, consisting of a chairman and tribal council. Members are elected from enrolled members of the tribe and elected to serve four-year terms with elections staggered every two years. It owns and operates a tribal college , Lac Courte Oreilles Ojibwa Community College , located in Hayward. The Tribe owns and operates
580-460: A central role in Ojibwe grammar. Noun inflection and particularly verb inflection indicate a wide variety of grammatical information, realized through the use of prefixes and suffixes added to word stems . Grammatical characteristics include the following: There is a distinction between two different types of third person : the proximate (the third person deemed more important or in focus) and
696-507: A combined question and a MENA category, while also collecting additional detail to enable data disaggregation. The OMB states, "many federal programs are put into effect based on the race data obtained from the decennial census (i.e., promoting equal employment opportunities; assessing racial disparities in health and environmental risks). Race data is also critical for the basic research behind many policy decisions. States require this data to meet legislative redistricting requirements. The data
812-572: A geographical term of convenience rather than a genetic subgroup , and its use does not indicate that the Central languages are more closely related to each other than to the other Algonquian languages. The most general Indigenous designation for the language is Anishinaabemowin 'speaking the native language' ( Anishinaabe 'native person,' verb suffix –mo 'speak a language,' suffix –win 'nominalizer'), with varying spellings and pronunciations depending upon dialect. Some speakers use
928-577: A high morpheme -to-word ratio. Ojibwe is a head-marking language in which inflectional morphology on nouns and particularly verbs carries significant amounts of grammatical information. Word classes include nouns , verbs , grammatical particles , pronouns , preverbs , and prenouns . Preferred word orders in a simple transitive sentence are verb-initial, such as verb–object–subject and verb–subject–object . While verb-final orders are dispreferred, all logically possible orders are attested. Complex inflectional and derivational morphology play
1044-419: A land area of 108.36 square miles (280.65 km), including the trust lands and a population of 2,968 persons as of the 2020 census . The most populous community is Little Round Lake , at the reservation's northwest corner. It is south of the non-reservation city of Hayward , the county seat of Sawyer County . Lac Courte Oreilles is a land which is almost entirely covered by a forest and several lakes. To
1160-633: A o/ and three corresponding long vowels /iː aː oː/ in addition to a fourth long vowel /eː/ , which lacks a corresponding short vowel. The short vowel /i/ typically has phonetic values centring on [ɪ] ; /a/ typically has values centring on [ə]~[ʌ] ; and /o/ typically has values centring on [o]~[ʊ] . Long /oː/ is pronounced [uː] for many speakers, and /eː/ is often [ɛː] . Ojibwe has nasal vowels . Some arising predictably by rule in all analyses, and other long nasal vowels are of uncertain phonological status. The latter have been analysed as underlying phonemes and/or as predictable and derived by
1276-533: A person's origins considered in the census. Thus, in addition to their race or races, all respondents are categorized by membership in one of two ethnic categories, which are "Hispanic or Latino" and "Not Hispanic or Latino." However, the practice of separating "race" and "ethnicity" as different categories has been criticized both by the American Anthropological Association and members of US Commission on Civil Rights . In 1997,
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#17327873216001392-524: A race. Enumerators were instructed that all people born in Mexico, or whose parents were born in Mexico, should be listed as Mexicans, and not under any other racial category. In prior censuses and in 1940, enumerators were instructed to list Mexican Americans as white, perhaps because some of them were of white background (mainly Spanish), many others mixed white and Native American and some of them Native American. The supplemental American Indian questionnaire
1508-616: A social-political construct for the race or races that respondents consider themselves to be and, "generally reflect a social definition of race recognized in this country". The OMB defines the concept of race as outlined for the census to be not "scientific or anthropological", and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference." The race categories include both racial and national-origin groups. Race and ethnicity are considered separate and distinct identities, with
1624-427: A third subgroup which is further divided into (i) a subgrouping of Northwestern Ojibwe and Saulteaux , and a subgrouping consisting of Eastern Ojibwe and a further subgrouping comprising Southwestern Ojibwe and Central Ojibwe. Valentine has proposed that Ojibwe dialects are divided into three groups: a northern tier consisting of Severn Ojibwe and Algonquin; a southern tier consisting of "Odawa, Chippewa, Eastern Ojibwe,
1740-495: Is a significant Ojibwe influence. In locations such as Turtle Mountain, North Dakota individuals of Ojibwe ancestry now speak Michif and Ojibwe. Bungi Creole is an English-based Creole language spoken in Manitoba by the descendants of "English, Scottish, and Orkney fur traders and their Cree or Saulteaux wives ...". Bungee incorporates elements of Cree; the name may be from the Ojibwe word bangii 'a little bit' or
1856-593: Is adduced. The Central languages share a significant number of common features. These features can generally be attributed to diffusion of features through borrowing: "Extensive lexical, phonological, and perhaps grammatical borrowing—the diffusion of elements and features across language boundaries—appears to have been the major factor in giving the languages in the area of the Upper Great Lakes their generally similar cast, and it has not been possible to find any shared innovations substantial enough to require
1972-502: Is also in place at Lowell Elementary School in Duluth, Minnesota . The Algonquian language family of which Ojibwemowin is itself a member of the Algic language family, other Algic languages being Wiyot and Yurok . Ojibwe is sometimes described as a Central Algonquian language, along with Fox , Cree , Menominee , Miami-Illinois , Potawatomi , and Shawnee . Central Algonquian is
2088-691: Is an indigenous language of North America of the Algonquian language family . The language is characterized by a series of dialects that have local names and frequently local writing systems . There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec , through Ontario , Manitoba and parts of Saskatchewan , with outlying communities in Alberta ; and in
2204-629: Is an open-source app available for iOS devices. The Ojibwe People's Dictionary is an online language resource created in collaboration with the University of Minnesota. It is an accessible system that allows users to search in English or Ojibwe and includes voice recordings for many of the 17 000 entries in the collection. Despite what they have faced in the American and Canadian Governments' attempt to force Ojibwe into language death through
2320-863: Is called makade-mashkikiwaaboo ('black liquid-medicine') by many speakers, rather than gaapii . These new words vary from region to region, and occasionally from community to community. For example, in Northwest Ontario Ojibwemowin , 'airplane' is ombaasijigan , literally 'device that gets uplifted by the wind' (from ombaasin , 'to be uplifted by the wind') as opposed to the Minnesota bemisemagak . Like any language dialects spanning vast regions, some words that may have had identical meaning at one time have evolved to have different meanings today. For example, zhooniyaans (literally 'small[-amount of] money' and used to refer to coins) specifically means 'dime' (10-cent piece) in
2436-534: Is from the Indian subcontinent ) were counted as White. There was a questionnaire that was asked of only a sample of respondents. These questions were as follows: Questions on Spanish or Hispanic Origin or Descent Is this person's origin or descent? Mexican Puerto Rican Cuban Central American Other Spanish No, none of these This year added several options to the race question, including Vietnamese, Indian (East), Guamanian, Samoan, and re-added Aleut. Again,
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#17327873216002552-534: Is in west-central Sawyer County , but two small plots of off-reservation trust land are located in Rusk , Burnett , and Washburn counties. The reservation was established in 1854 by the second Treaty of La Pointe . The Lac Courte Oreille ceded land under a treaty they signed with the United States in 1837, the 1842 Treaty of La Pointe , and the first 1854 Treaty of La Pointe . The tribal reservation has
2668-447: Is known that some speakers of Menominee also speak Ojibwe and that the pattern persisted into the 20th century. Similarly, bilingualism in Ojibwe is still common among Potawatomis who speak Potawatomi. Reports from traders and travellers as early as 1744 indicate that speakers of Menominee , another Algonquian language, used Ojibwe as a lingua franca. Other reports from the 18th century and the early 19th century indicate that speakers of
2784-495: Is more commonly employed in the United States and in southwestern Ontario among descendants of Ojibwe migrants from the United States. Ojibwe and Potawatomi are frequently viewed as being more closely related to each other than to other Algonquian languages. Ojibwe and Potawatomi have been proposed as likely candidates for forming a genetic subgroup within Proto-Algonquian , although the required research to ascertain
2900-607: Is needed to monitor compliance with the Voting Rights Act by local jurisdictions". Data on ethnic groups are important for putting into effect a number of federal statutes (i.e., enforcing bilingual election rules under the Voting Rights Act and monitoring/enforcing equal employment opportunities under the Civil Rights Act ). Data on ethnic groups is also needed by local governments to run programs and meet legislative requirements (i.e., identifying segments of
3016-798: Is not in dispute. The relatively low degrees of mutual intelligibility between some nonadjacent Ojibwe dialects led Rhodes and Todd to suggest that Ojibwe should be analyzed as a linguistic subgroup consisting of several languages. While there is some variation in the classification of Ojibwe dialects, at a minimum the following are recognized, proceeding west to east: Western Ojibwe (Saulteaux) , Southwestern Ojibwe (Chippewa) , Northwestern Ojibwe , Severn Ojibwe (Oji-Cree) , Ottawa (Odawa) , Eastern Ojibwe , and Algonquin . Based upon contemporary field research, Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately
3132-480: Is phonologically contrastive and so is phonemic . Although long and short vowels are phonetically distinguished by vowel quality, vowel length is phonologically relevant since the distinction between long and short vowels correlates with the occurrence of vowel syncope , which characterizes the Ottawa and Eastern Ojibwe dialects, as well as word stress patterns in the language. There are three short vowels /i
3248-497: Is present in phonological representations . The Ottawa and Southwestern Ojibwe (Chippewa) have /h/ in a small number of affective vocabulary items in addition to regular /ʔ/ . Some dialects may have otherwise non-occurring sounds such as /f, l, r/ in loanwords . Obstruent consonants are divided into lenis and fortis sets, with these features having varying phonological analyses and phonetic realizations cross-dialectally. In some dialects, such as Severn Ojibwe, members of
3364-508: Is the largest community within the reservation, with a population of 1,081 in the 2010 census. Native Americans make up 90% of the community's population. Chief Lake is a predominantly Indian community, with 80% of the population. New Post has 72% Ojibwe residents. Reserve has a population that is 88% Native American. Northwoods Beach is located on the Reservation's west end, between Grindstone Lake and Lac Courte Oreilles. None of
3480-403: Is the most plausible explanation for the distinctive linguistic features found in these three dialects. Many communities adjacent to these relatively sharply differentiated dialects show a mix of transitional features, reflecting overlap with other nearby dialects. While each of these dialects has undergone innovations that make them distinctive, their status as part of the Ojibwe language complex
3596-677: Is water. Lac Courte Orellies is one of several reservations that has a relatively large non-Native population within its borders. Broken treaty promises allowed settlement by white squatters and the US allowed them to stay. As of the census of 2020 , the combined population of the Lac Courte Oreilles Reservation and off-reservation trust land was 2,968. The population density was 27.4 inhabitants per square mile (10.6/km). There were 2,102 housing units at an average density of 19.4 per square mile (7.5/km). The racial makeup of
Lac Courte Oreilles Band of Lake Superior Chippewa Indians - Misplaced Pages Continue
3712-413: The 2000 United States Census and the 2006 Canadian census . The Ojibwe language is reported as spoken by a total of 8,791 people in the United States of which 7,355 are Native Americans and by as many as 47,740 in Canada, making it one of the largest Algic languages by numbers of speakers. The Red Lake , White Earth , and Leech Lake reservations are known for their tradition of singing hymns in
3828-607: The Indian Reorganization Act of 1934 mandated the phasing-out of the Native American boarding school program, the practice of sending youth to these institutions continued into the 1960s and 1970s. Because children were forced to live away from their home communities, many never had the opportunity to hear and use their native language. This government assimilation effort caused widespread loss of language and culture among indigenous communities, including
3944-859: The Secretary of State , directed US Marshals to collect data from all 13 original states, and from the Southwest Territory . The census was not conducted in Vermont until 1791, after that state's admission to the Union as the 14th state on March 4 of that year. Some doubt surrounded the numbers, as President George Washington and Thomas Jefferson maintained the population was undercounted. The potential reasons Washington and Jefferson may have thought this could be refusal to participate, poor public transportation and roads, spread-out population, and restraints of current technology. No microdata from
4060-476: The US Constitution and applicable laws. The law required that every household be visited, that completed census schedules be posted in two of the most public places within each jurisdiction, remain for the inspection of all concerned, and that "the aggregate amount of each description of persons" for every district be transmitted to the president . The US Marshals were also responsible for governing
4176-603: The United States census , the US Census Bureau and the Office of Management and Budget (OMB) define a set of self-identified categories of race and ethnicity chosen by residents, with which they most closely identify. Residents can indicate their origins alongside their race, and are asked specifically whether they are of Hispanic or Latino origin in a separate question. The racial categories represent
4292-577: The White Earth Reservation in Minnesota. The proposed relocation plan proved futile. The tribes resisted and a minor rebellion broke out in 1898 on the Leech Lake Reservation of northern Minnesota. The US finally left the tribes in small rural reservations in these areas. Lac Courte Oreilles reservation has several communities within its borders; most are predominately Native American in population. Little Round Lake
4408-540: The obviative (the third person deemed less important or out of focus). Nouns can be singular or plural in number and either animate or inanimate in gender. Separate personal pronouns exist but are used mainly for emphasis; they distinguish inclusive and exclusive first-person plurals. Verbs, the most complex word class, are inflected for one of three orders ( indicative , the default; conjunct , used for participles and in subordinate clauses ; and imperative , used with commands), as negative or affirmative, and for
4524-417: The "Color or Race" question was slightly modified, removing the term "Mulatto". Also, there was an inclusion of an "Indian Population Schedule" in which "enumerators were instructed to use a special expanded questionnaire for American Indians living on reservations or in family groups off of reservations." This expanded version included the question "Fraction of person's lineage that is white." The 1910 census
4640-532: The 1790 population census are available, but aggregate data for small areas and their compatible cartographic boundary files, can be downloaded from the National Historical Geographic Information System . However, the categories of "Free white males" of 16 years and upward, including heads of families under 16 years, "Free white females", including heads of families, All other free persons, and "Slaves," existed in
4756-690: The 17th century indicates that the Wyandot language (also called Huron), one of the Iroquoian languages , was also used as a trade language east of the Great Lakes by speakers of the Nipissing and Algonquin dialects of Ojibwe, and also by other groups south of the Great Lakes, including the Winnebago and by a group of unknown affiliation identified only as "Assistaeronon." The political decline of
Lac Courte Oreilles Band of Lake Superior Chippewa Indians - Misplaced Pages Continue
4872-749: The 19th centuries, the Dakota and Ojibwe continued to launch military expeditions into each other's territories. The Battle of the Brule , which took place in October, 1842 was a battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians, with the Ojibwe being victorious. Later on in the 18th and early 19th centuries, more wars were fought between the Anishinaabeg and European Americans. English colonists had taken over rule from
4988-414: The 2000 and 2010 censuses. The following questions were asked of a sample of respondents for the 1990 census : The 1990 census was not designed to capture multiple racial responses, and when individuals marked the "other" race option and provided a multiple write-in. The response was assigned according to the race written first. "For example, a write-in of 'black-white' was assigned a code of 'black,' while
5104-730: The Atlantic Coast, migrated west and have lived in what is now northern Wisconsin for a long time. Following the Seven Fires Prophecy , Anishinaabe leaders ordered their warriors to expand to the west after they learned that the people mentioned in the prophecy had invaded in the East. They also sent their soldiers as far east as Maine and as far south as Florida, to defend Indian land from the white invaders. According to Native American historian William W. Warren , Anishinaabe people were living in northern Wisconsin before 1492 and
5220-692: The Cree equivalent, but whether there is any other Ojibwe component in Bungee is not documented. Ojibwe borrowings have been noted in Menominee , a related Algonquian language . All dialects of Ojibwe generally have an inventory of 17 consonants . Most dialects have the segment glottal stop /ʔ/ in their inventory of consonant phonemes; Severn Ojibwe and the Algonquin dialect have /h/ in its place. Some dialects have both segments phonetically, but only one
5336-739: The French in eastern Canada and also established dominance up to the Appalachian Mountains in the Thirteen Colonies below the Great Lakes. At the end of the 18th century, those colonies achieved independence as the United States of America. Its settlers had already invaded Indian country west of the Appalachians, and more moved west. The US defeated an alliance of tribes in the Northwest Indian War , opening
5452-486: The Great Lakes. In 1854, the second Treaty of La Pointe with the US established what is now the Lac Courte Oreilles Reservation, in addition to other reservations for Ojibwe in this region. In the late 19th century, with increased European-American settlement, the United States wanted to relocate all Native Americans from Michigan and Wisconsin to west of the Mississippi River, proposing to consolidate them on
5568-582: The Hurons in the 18th century and the ascendancy of Ojibwe-speaking groups including the Ottawa led to the replacement of Huron as a lingua franca. In the area east of Georgian Bay , the Nipissing dialect was a trade language. In the Lower Peninsula of Michigan , the eastern end of the Upper Peninsula , the area between Lake Erie and Lake Huron , and along the north shore of Georgian Bay,
5684-559: The Lac Courte Oreilles communities has developed to the level of a city or town. Most of the population of Reserve is scattered, although the heart of the community is a more dense village. The community's housing units are located in the woods. Ojibwe language Ojibwe ( / oʊ ˈ dʒ ɪ b w eɪ / oh- JIB -way ), also known as Ojibwa ( / oʊ ˈ dʒ ɪ b w ə / oh- JIB -wə ), Ojibway , Otchipwe , Ojibwemowin , or Anishinaabemowin ,
5800-495: The Lac Courte Oreilles reservation. The French received permission to use the Indian lands for passage. The French and their Indian allies gained control of the lands east of Lake Michigan: what are now known as New York, southern Ontario, and parts of Ohio and Pennsylvania. That changed in 1680 after Anishinabe warriors were sent to the east to war on the white invaders and their Indian allies. By 1700, Anishinaabe soldiers had driven
5916-467: The OMB built on the 1997 guidelines and suggested the addition of a Middle Eastern or North African (MENA) racial category and considered combining racial and ethnic categories into one question. In March 2024, the Office of Management and Budget published revisions to Statistical Policy Directive No. 15: Standards for Maintaining, Collecting, and Presenting Federal Data on Race and Ethnicity that included
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#17327873216006032-405: The OMB issued a Federal Register notice regarding revisions to the standards for the classification of federal data on race and ethnicity. The OMB developed race and ethnic standards in order to provide "consistent data on race and ethnicity throughout the federal government ". The development of the data standards stem in large measure from new responsibilities to enforce civil rights laws. Among
6148-556: The Ojibwe language is kept alive through indigenous methods of teaching, which emphasizes hands-on experiences, such as the sugar bush harvest. The language is then passed on in a similar manner in which it has been throughout history in that older members of the community—including elders/instructors and older students at the schools—relay their knowledge and experiences to the younger generation. Ojibwe communities are found in Canada from southwestern Quebec , through Ontario , southern Manitoba and parts of southern Saskatchewan ; and in
6264-519: The Ojibwe language is notable for its relative lack of borrowing from other languages. Instead, speakers far prefer to create words for new concepts from existing vocabulary. For example in Minnesota Ojibwemowin , 'airplane' is bemisemagak , literally 'thing that flies' (from bimisemagad , 'to fly'), and 'battery' is ishkode-makakoons , literally 'little fire-box' (from ishkode , 'fire', and makak , 'box'). Even 'coffee'
6380-421: The Ojibwe language may be more culturally meaningful to communities than simply educating about the culture through English. The goal, as with many other language immersion schools across the country, is to meet state-mandated standards for curriculum in the native language. This can be a challenge as public education standards are rigorous with curriculum on complex mathematic and scientific concepts occurring at
6496-589: The Ojibwe language, is a language of action." Therefore, students are encouraged to learn the language by observing and by doing. For example, each spring the students at Waadookodaading participate in a maple sugar harvest. Older students and elders instruct the younger students on the harvest process, narrating what they are doing in Ojibwemowin as the younger students observe. The younger students are then encouraged to participate as they learn, gathering wood, helping to drill trees, and hauling buckets of sap. Thus,
6612-457: The Ojibwe language. These courses mainly target adults and young adults; however, there are many resources for all age groups, including online games which provide domains for online language use. In the 1980s, The Northern Native-Languages Project was introduced in Ontario to get Indigenous languages such as Ojibwe, to be taught in schools. Years later, the first curriculum was established for
6728-420: The Ojibwe language. As of 2011, Ojibwe is the official language of Red Lake. Because the dialects of Ojibwe are at least partly mutually intelligible, Ojibwe is usually considered to be a single language with a number of dialects, i.e. Ojibwe is "... conventionally regarded as a single language consisting of a continuum of dialectal varieties since ... every dialect is at least partly intelligible to
6844-540: The Ojibwe of the Border Lakes region between Minnesota and Ontario, and Saulteaux; and third, a transitional zone between these two polar groups, in which there is a mixture of northern and southern features." Michif is a mixed language that primarily is based upon French and Plains Cree , with some vocabulary from Ojibwe, in addition to phonological influence in Michif-speaking communities where there
6960-601: The Ojibwe people. With the remaining population of native speakers declining as older generations pass away, many historians consider now an important point in the language's history that will determine if it will proliferate or become extinct. Ojibwe historian Anton Treuer estimates that there are about 1,000 speakers of Ojibwe left in the United States, most residing in Minnesota on the Red Lake Indian Reservation or in Mille Lacs region. Teacher of
7076-402: The Ottawa dialect served as a trade language. In the area south of Lake Superior and west of Lake Michigan Southwestern Ojibwe was the trade language. A widespread pattern of asymmetrical bilingualism is found in the area south of the Great Lakes in which speakers of Potawatomi or Menominee, both Algonquian languages, also spoke Ojibwe, but Ojibwe speakers did not speak the other languages. It
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#17327873216007192-567: The Sevenwinds Casino, to generate revenue for its people's welfare. It also operates a community radio station, WOJB-FM . The reservation hosts an "Honor the Earth" Pow Wow every summer. Rock drummer Mickey Hart 's recording of some of the performers, Honor The Earth Powwow--Songs Of The Great Lake Indians, became a minor national hit in 1991. The Anishinaabe , part of the Algonquian languages family of peoples originating along
7308-688: The United States from northern Michigan through northern Wisconsin and northern Minnesota , with a number of communities in northern North Dakota and northern Montana . Groups of speakers of the Ottawa dialect migrated to Kansas and Oklahoma during the historical period, with a small amount of linguistic documentation of the language in Oklahoma. The presence of Ojibwe in British Columbia has been noted. Current census data indicate that all varieties of Ojibwe are spoken by approximately 56,531 people. This figure reflects census data from
7424-443: The United States, but a 'quarter' (25-cent piece) in Canada, or desabiwin (literally 'thing to sit upon') means 'couch' or 'chair' in Canada, but is used to specifically mean 'saddle' in the United States. Cases like 'battery' and 'coffee' also demonstrate the often great difference between the literal meanings of the individual morphemes in a word, and the overall meaning of the entire word. Latino (U.S. Census) In
7540-907: The United States, from Michigan to Wisconsin and Minnesota , with a number of communities in North Dakota and Montana , as well as groups that were removed to Kansas and Oklahoma during the Indian Removal period . While there is some variation in the classification of its dialects, at least the following are recognized, from east to west: Algonquin , Eastern Ojibwe , Ottawa (Odawa) , Western Ojibwe (Saulteaux) , Oji-Cree (Severn Ojibwe) , Northwestern Ojibwe , and Southwestern Ojibwe (Chippewa) . Based upon contemporary field research, J. R. Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately
7656-659: The Waadookodaading Ojibwe Language Immersion School located on the Lac Courte Oreilles Reservation in northern Wisconsin. Most students come from English-speaking homes and are learning Ojibwemowin as their second language. At this school, instructors and elders teach the preschoolers to third graders entirely in the Ojibwe language, so that by the time that students complete kindergarten, they know both English and Ojibwe alphabets and writing systems. In
7772-614: The area north of the Ohio River and east of the Mississippi to more settlement by European Americans. The War of 1812 between the US and Great Britain was entered into by the Great Lakes Anishinaabeg on the side of Britain in an effort to defend their land. After the war, they signed treaties with the United States, but these were not honored. American settlers continued to encroach on their territories around
7888-785: The arrival of Christopher Columbus in the Caribbean area. The Dakota Indians referred to the Anishinaabe as the Ra-ra-to-oans, which means "People of the Falls." The French adopted the name. In the 17th century, "The arrival of French fur traders to the area provided the Chippewa with a market for their hunting skills, and in exchange, the Chippewa received guns, knives, cloth, liquor, and other manufactured goods. The acquisition of these products changed their lives and disturbed
8004-534: The beginning of a word are frequently lost. In the Ottawa and Eastern Ojibwe dialects, all metrically weak vowels are deleted. For example, bemisemagak(in) (airplane(s), in the Southwestern Ojibwe dialect) is stressed as [ be · m se · m gak /ˈbɛːmɪˌseːmʌˌɡak/ ] in the singular but as [ be · m se · m ga · kin /ˌbeːmɪˈsɛːmʌˌɡaˌkin/ ] in the plural. In some other dialects, metrically weak (unstressed) vowels, especially "a" and "i", are reduced to
8120-418: The census form. In 1800 and 1810, the age question regarding free white males was more detailed with five cohorts and included All other free persons, except "Indians not taxed", and "Slaves". The 1820 census built on the questions asked in 1810 by asking age questions about slaves. Also the term "colored" entered the census nomenclature. In addition, a question stating "Number of foreigners not naturalized"
8236-418: The census. About one-third of the original census data has been lost or destroyed since documentation. The data was lost in 1790–1830, and included data from Connecticut , Delaware , Georgia , Maine , Maryland , Massachusetts , New Hampshire , New Jersey , New York , North Carolina , Pennsylvania , Rhode Island , South Carolina , Vermont , and Virginia . However, the census was proven factual and
8352-483: The changes, The OMB issued the instruction to "mark one or more races" after noting evidence of increasing numbers of mixed-race children and wanting to record diversity in a measurable way after having received requests by people who wanted to be able to acknowledge theirs and their children's full ancestry, rather than identifying with only one group. Prior to this decision, the census and other government data collections asked people to report singular races. As of 2023,
8468-507: The classroom, students generally first become familiar with the language by hearing and speaking it and then advance to reading and writing it as well. They are taught mathematics, reading, social studies, music, and other typical school subjects through the medium of the Ojibwe language so as to increase student's exposure to Ojibwemowin while providing a well-rounded education. In her research study on Ojibwe immersion schools, Ojibwe scholar and educator Mary Hermes suggests that educating through
8584-533: The clear-cutting conducted by the lumber companies. Numerous lakes are within the borders of Lac Courte Oreilles Reservation or border it, including Ashegon, Blueberry, Chief, Cristner, Devils, Green, Grindstone, Gurno, Lac Courte Oreilles, Lake Chippewa, Little Round, Little Lac Courte Oreilles, Pokegama, Rice, Scott, Osprey, Spring, Summit, and Tyner lakes. Within the Reservation borders is the protected Grindstone Creek State Wildlife Management Area . Wild rice , called manoomin in Ojibwe language , grows on many of
8700-657: The decision and make sure the federal government treated Hispanics as white. The State Department, the Census Bureau, the Labor Department, and other government agencies therefore made sure to uniformly classify people of Mexican descent as white. This policy encouraged the League of United Latin American Citizens in its quest to minimize discrimination by asserting their whiteness. The 1940 census
8816-536: The design of the population questionnaire. Residents were still listed individually, but a new questionnaire sheet was used for each family. Additionally, this was the first year that the census distinguished among different Asian ethnic groups, such as Japanese and Chinese , due to increased immigration. This census also marked the beginning of the term "race" in the questionnaires. Enumerators were instructed to write "White", "Black", "Mulatto", " Quadroon ", "Octoroon", "Chinese", "Japanese", or " Indian ". During 1900,
8932-541: The educational system, many indigenous communities across the Great Lakes region are making efforts towards the Ojibwe language revival by similarly using the school system. Largely inspired by the success of Polynesian languages immersion schools in Hawaii and New Zealand , similar school programs have been starting throughout Minnesota and Wisconsin in recent years. One of the most notable programs—developed by Ojibwe educators Lisa LaRonge and Keller Paap —is that of
9048-456: The existence of most of this data can be confirmed in many secondary sources pertaining to the first census. Census data included the name of the head of the family and categorized inhabitants as: free white males at least 16 years of age (to assess the country's industrial and military potential), free white males under 16 years of age, free white females, all other free persons (reported by sex and color), and slaves . Thomas Jefferson , then
9164-540: The fortis set are realized as a sequence of /h/ followed by a single segment drawn from the set of lenis consonants: /p t k tʃ s ʃ/ . Algonquin Ojibwe is reported as distinguishing fortis and lenis consonants on the basis of voicing , with fortis being voiceless and lenis being voiced. In other dialects fortis consonants are realized as having greater duration than the corresponding lenis consonant, invariably voiceless, "vigorously articulated," and aspirated in certain environments. In some practical orthographies such as
9280-487: The free inhabitants schedule about color was a column that was to be left blank if a person were white, marked "B" if a person were black, and marked "M" if a person were mulatto . Slaves were listed by owner, and classified by gender and age, not individually, and the question about color was a column that was to be marked with a "B" if the slave were black and an "M" if mulatto. For 1890, the Census Office changed
9396-530: The important role language revitalization has in treating health concerns. The use of language connects a community through shared views and supports the well-being of said community. Researchers found that language and the notion of culture were intertwined together instead of being separate concepts, and the people who regularly practiced their language and culture were often associated with more positive health outcomes, particularly for psychological health and mental well-being. An "Ojibway Language and People" app
9512-672: The language Keller Paap approximates that most fluent speakers in the United States are over 70 years old, making exposure to spoken Ojibwemowin limited in many communities. Ojibwe educators and scholars across the region are working with the remaining elders who speak Ojibwemowin, known as the First Speakers, so as to document and learn the language in hopes to preserve it and pass it on to the next generation of speakers. In recent years, historian and Ojibwe professor Anton Treuer has been recording stories told by about 50 different Ojibwe elders in their native language so as to preserve both
9628-449: The language and language structure; however, it does not help grow the use of the language outside of a school setting. The most effective way of promoting language is being surrounded by the language, especially in a familial setting. This is difficult to replicate in schools, which is why speaking Ojibwe with family and in one's home life is important in growing language revitalization. Research has been done in Ojibwe communities to prove
9744-431: The language and pieces of knowledge and history. Alongside his current mentor, a Ponemah elder named Eugene Stillday, he writes the recorded stories in both Ojibwe and translated English. Recently, there has been more of a push toward bringing the Ojibwe language back into more common use, through language classes and programs sponsored by universities, sometimes available to non-students, which are essential to passing on
9860-542: The late 19th century, the American federal Native American boarding school initiative which forced Native American children to attend government-run boarding schools in an attempt to "acculturate" them into American society. Often far from their home communities, these schools attempted to remove any ties children had to their native culture and to limit their ability to visit home. Students were forced to speak English, cut their hair, dress in uniform, practise Christianity, and learn about European culture and history. Although
9976-399: The linguistic history and status of a hypothetical "Ojibwe–Potawatomi" subgroup has not yet been undertaken. A discussion of Algonquian family subgroups indicates that "Ojibwe–Potawatomi is another possibility that awaits investigation." In a proposed consensus classification of Algonquian languages, Goddard (1996) classifies Ojibwa and Potawatomi as "Ojibwayan," although no supporting evidence
10092-415: The metrical foot defines the domain for relative prominence , in which a strong syllable is assigned stress because it is more prominent than the weak member of the foot. Typically, the strong syllable in the antepenultimate foot is assigned the primary stress. Strong syllables that do not receive main stress are assigned at least secondary stress. In some dialects, metrically weak (unstressed) vowels at
10208-410: The nomadic nature of their patterns of existence. The French fur traders were readily accepted by the Chippewa because of the way they embraced the Chippewa culture. They learned the language and married Chippewa women." During 1661-62, the French fur traders Radisson and Groseilliers journeyed four days from Madeline Island to a Huron Indian village, believed to be near the present village of Reserve on
10324-549: The northeast and east of Lac Courte Oreilles Reservation is Chequamegon National Forest , which was established in 1933 during the Great Depression. White-owned lumber companies had cleared the land of the trees earlier in the century and, during the Depression, Civilian Conservation Corps workers planted new trees. Today, both the Lac Courte Oreilles Reservation and Chequamegon National Forest are recovering from
10440-444: The operation of phonological rules from sequences of a long vowel and /n/ and another segment, typically /j/. Placement of word stress is determined by metrical rules that define a characteristic iambic metrical foot , in which a weak syllable is followed by a strong syllable. A foot consists of a minimum of one syllable and a maximum of two syllables, with each foot containing a maximum of one strong syllable. The structure of
10556-399: The person, number, animacy, and proximate/obviative status of both the subject and object as well as for several different modes (including the dubitative and preterit ) and tenses. Although it does contain a few loans from English (e.g. gaapii , 'coffee') and French (e.g. mooshwe , 'handkerchief' (from mouchoir ), ni-tii , 'tea' (from le thé , 'the tea'), in general,
10672-618: The population who may not be receiving medical services under the Public Health Service Act ; evaluating whether financial institutions are meeting the credit needs of minority populations under the Community Reinvestment Act ). The 1790 United States census was the first census in the history of the United States. The population of the United States was recorded as 3,929,214 as of Census Day, August 2, 1790, as mandated by Article I, Section 2 of
10788-416: The postulation of a genetically distinct Central Algonquian subgroup." The possibility that the proposed genetic subgrouping of Ojibwa and Potawatomi can also be accounted for as diffusion has also been raised: "The putative Ojibwa–Potawatomi subgroup is similarly open to question, but cannot be evaluated without more information on Potawatomi dialects." Several different Ojibwe dialects have functioned as
10904-446: The program and it was known as Native Languages 1987. There has also been an increase in published children's literature. The increase in materials published in Ojibwe is essential to increasing the number of speakers. Language revitalization through Ojibwe frameworks also allows for cultural concepts to be conveyed through language. A 2014 study has indicated that learning Indigenous languages such as Ojibwe in school helps in learning
11020-408: The question as to whether or not they should include English instruction. Some research suggests that learning to write in one's first language is important prior to learning a second language. Therefore, many schools include some level of English education at certain grade levels. Along with using the native language, Waadookodaading uses native ways of teaching in its education system. "Ojibwemowin,
11136-451: The race of interracial persons. A person with both white and black ancestry (termed "blood") was to be recorded as "Negro", no matter the fraction of that lineage (the " one-drop rule "). A person of mixed black and American Indian ancestry was also to be recorded as "Neg" (for "Negro") unless they were considered to be "predominantly" American Indian and accepted as such within the community. A person with both white and American Indian ancestry
11252-511: The racial question, and also removed Hindu and Korean from the race choices. The 1960 census re-added the word "color" to the racial question, and changed "Indian" to "American Indian", as well as adding Hawaiian, Part-Hawaiian, Aleut, and Eskimo. The "Other (print out race)" option was removed. This year's census included "Negro or Black", re-added Korean and the Other race option. East Indians (the term used at that time for people whose ancestry
11368-477: The reservation and off-reservation trust land was 72.3% Native American , 21.3% White , 0.2% Black or African American , 0.1% Pacific Islander , 0.2% from other races , and 6.0% from two or more races. Ethnically, the population was 1.7% Hispanic or Latino of any race. According to the American Community Survey estimates for 2016-2020, the median income for a household (including
11484-482: The reservation and off-reservation trust land) was $ 33,590, and the median income for a family was $ 49,706. Male full-time workers had a median income of $ 30,801 versus $ 28,974 for female workers. The per capita income was $ 19,251. About 27.5% of families and 33.2% of the population were below the poverty line , including 45.4% of those under age 18 and 13.6% of those age 65 or over. Of the population age 25 and over, 90.0% were high school graduates or higher and 15.3% had
11600-628: The same territory as Central Ojibwa , which he does not recognize. The aggregated dialects of Ojibwemowin comprise the second most commonly spoken First Nations language in Canada (after Cree ), and the fourth most widely spoken in the United States or Canada behind Navajo , the Inuit languages and Cree. Ojibwemowin is a relatively healthy indigenous language. The Waadookodaading Ojibwe Language Immersion School in Hayward, Wisconsin teaches all classes to children in Ojibwe only. A similar program
11716-600: The same territory as Central Ojibwa , which he does not recognize. Two recent analyses of the relationships between the Ojibwe dialects are in agreement on the assignment of the strongly differentiated Ottawa dialect to a separate subgroup, and the assignment of Severn Ojibwe and Algonquin to another subgroup, and differ primarily with respect to the relationships between the less strongly differentiated dialects. Rhodes and Todd recognize several different dialectal subgroupings within Ojibwe: (a) Ottawa; (b) Severn and Algonquian; (c)
11832-483: The second and third grade levels. Ojibwe educators at these schools are constantly working with elders so as to design new ways to say lesser-used words in Ojibwe such as plastic or quotient . Because the Ojibwe language is traditionally oral, it is often difficult for educators to find adequate resources to develop the curriculum. Thus, through these school programs, the language is constantly evolving. Many of these Ojibwe language immersion schools are also considering
11948-489: The speakers of the neighboring dialects." The degree of mutual intelligibility between nonadjacent dialects varies considerably; recent research has shown that there is strong differentiation between the Ottawa dialect spoken in southern Ontario and northern Michigan; the Severn Ojibwa dialect spoken in northern Ontario and Manitoba; and the Algonquin dialect spoken in southwestern Quebec. Valentine notes that isolation
12064-667: The term Ojibwemowin . The general term in Oji-Cree (Severn Ojibwe) is Anihshininiimowin , although Anishinaabemowin is widely recognized by Severn speakers. Some speakers of Saulteaux Ojibwe refer to their language as Nakawemowin . The Ottawa dialect is sometimes referred to as Daawaamwin , although the general designation is Nishnaabemwin , with the latter term also applied to Jibwemwin or Eastern Ojibwe . Other local terms are listed in Ojibwe dialects . English terms include Ojibwe , with variants including Ojibwa and Ojibway . The related term Chippewa
12180-427: The term "color" was removed from the racial question, and the following questions were asked of a sample of respondents: Questions on Spanish or Hispanic Origin or Descent Is this person of Spanish/Hispanic origin or descent? No, not Spanish/Hispanic Yes, Mexican, Mexican American, Chicano Yes, Puerto Rican Yes, Cuban Yes, other Spanish/Hispanic The racial categories in this year are as they appear in
12296-575: The unrelated Siouan language Ho-Chunk (Winnebago) also used Ojibwe when dealing with Europeans and others. Other reports indicate that agents of the American government at Green Bay, Wisconsin , spoke Ojibwe in their interactions with Menominee, with other reports indicating that "the Chippewa, Menominee, Ottawa, Potawatomi, Sac, and Fox tribes used Ojibwe in intertribal communication...." Some reports indicate that farther west, speakers of non-Algonquian languages such as Ho-Chunk (Winnebago), Iowa , and Pawnee spoke Ojibwe as an "acquired language." In
12412-414: The waterways on the Lac Courte Oreilles Reservation. Citizens of the Reservation still harvest it in the traditional way and it is one of the staples of the community. According to the U.S. Census Bureau, the combined reservation and off-reservation trust land have a total area of 124.35 square miles (322.07 km), of which 108.36 square miles (280.65 km) is land and 15.99 square miles (41.4 km)
12528-596: The whites back to the eastern coast, where they had large fortified settlements. Anishinaabe soldiers subjugated the Indian allies of the whites, who are known historically as the Five Nations of the Iroquois Confederacy. Anishinaabe people absorbed them into their population in New York and southern Ontario. During the 17th and 18th centuries, control of northern Wisconsin and northeastern Minnesota
12644-693: The widely-used double vowel system, fortis consonants are written with voiceless symbols: p, t, k, ch, s, sh . Lenis consonants have normal duration and are typically voiced intervocalically. Although they may be devoiced at the end or beginning of a word, they are less vigorously articulated than fortis consonants, and are invariably unaspirated. In the double vowel system, lenis consonants are written with voiced symbols: b, d, g, j, z, zh . All dialects of Ojibwe have two nasal consonants /m/ and /n/ , one labialized velar approximant /w/ , one palatal approximant /j/ , and either /ʔ/ or /h/ . All dialects of Ojibwe have seven oral vowels . Vowel length
12760-443: Was back, but in abbreviated form. It featured a question asking if the person was of full or mixed American Indian ancestry. President Franklin D. Roosevelt promoted a Good Neighbor policy that sought better relations with Mexico. In 1935, a federal judge ruled that three Mexican immigrants were ineligible for citizenship because they were not white, as required by federal law. Mexico protested, and Roosevelt decided to circumvent
12876-622: Was hotly contested by the Santee Sioux (Dakota) and the Lake Superior Chippewa (Ojibwe/Anishinaabe). By the close of the 18th century, the Ojibwe had pushed the Dakota out of Wisconsin and much of northern Minnesota to areas west of the Mississippi River . Although the 1825 First Treaty of Prairie du Chien recognized only a small portion of present-day Wisconsin as Dakota land, throughout the 18th and well into
12992-423: Was included. In the 1830 census, a new question, which stated, "The number of White persons who were foreigners not naturalized" was included. The 1850 census had a dramatic shift in the way information about residents was collected. For the first time, free persons were listed individually instead of by head of household. Two questionnaires were used - one for free inhabitants and one for slaves. The question on
13108-421: Was similar to 1910, but excluded a separate schedule for American Indians. "Hin", "Kor", and "Fil" were also added to the "Color or Race" question, signifying Hindu (Asian Indian), Korean, and Filipino, respectively. The biggest change in this census was in racial classification. Enumerators were instructed to no longer use the "Mulatto" classification. Instead, they were given special instructions for reporting
13224-538: Was similar to that of 1900, but it included a reinsertion of "Mulatto" and a question about the "mother tongue" of foreign-born individuals and individuals with foreign-born parents. "Ot" was also added to signify "other races", with space for a race to be written in. This decade's version of the Indian Population Schedule featured questions asking the individual's proportion of white, black, or American Indian lineage. The 1920 census questionnaire
13340-415: Was the first to include separate population and housing questionnaires. The race category of "Mexican" was eliminated in 1940, and the population of Mexican descent was counted with the white population. 1940 census data was used for Japanese American internment . The Census Bureau's role was denied for decades, but was finally proven in 2007. The 1950 census questionnaire removed the word "color" from
13456-410: Was to be recorded as American Indian, unless their Indigenous ancestry was small, and they were accepted as white within the community. In all situations in which a person had white and some other racial ancestry, they were to be reported as that other race. People who had minority interracial ancestry were to be reported as the race of their father. For the first and only time, "Mexican" was listed as
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