63-717: The Laksmi Narayan Dev Gadi ( Gujarati:- લક્ષ્મીનારાયણ દેવ ગાદી) is one of the two gadis (diocese) that together form the Swaminarayan Sampradaya . It is headquartered at the Shri Swaminarayan Mandir, Vadtal and controls the Dakshin Vibhag Lekh . In Vadtal , on Prabodhini Ekadashi of Vikram Samvat 1882, Swaminarayan adopted his nephews Ayodhyaprasadji Pande (Son of elder brother Rampratapji) and Raghuveerji Pande (Son of younger brother Ichcharamji) as his sons. Establishing
126-411: A Sanskrit shloka , Shri Krishna twam gatirmama , meaning Shri Krishna thou art my refuge . The initiate then offers at least half a rupee to the acharya, who adorns a kanthi thread around the initiate's neck. The initiate is then required to apply the tilak chandlo to his forehead (chandan U and red kum kum dot in the middle). Ladies only apply the red kum kum dot. There are eight important things in
189-477: A common, higher tatsam pool. Also, tatsam s and their derived tadbhav s can also co-exist in a language; sometimes of no consequence and at other times with differences in meaning: What remains are words of foreign origin ( videśī ), as well as words of local origin that cannot be pegged as belonging to any of the three prior categories ( deśaj ). The former consists mainly of Persian , Arabic , and English, with trace elements of Portuguese and Turkish . While
252-531: A current of water," from V.L. * stanticare (see stanch ). But others say the Port. word is the source of the Indian ones. Gujarati is a head-final, or left- branching language. Adjectives precede nouns , direct objects come before verbs , and there are postpositions . The word order of Gujarati is SOV , and there are three genders and two numbers . There are no definite or indefinite articles . A verb
315-665: A medium of literary expression. He helped to inspire a renewal in its literature, and in 1936 he introduced the current spelling convention at the Gujarati Literary Society 's 12th meeting. Some Mauritians and many Réunion islanders are of Gujarati descent and some of them still speak Gujarati. A considerable Gujarati-speaking population exists in North America , especially in the New York City Metropolitan Area and in
378-548: A separate grammatical category unto themselves. Many old tatsam words have changed their meanings or have had their meanings adopted for modern times. પ્રસારણ prasāraṇ means "spreading", but now it is used for "broadcasting". In addition to this are neologisms , often being calques . An example is telephone , which is Greek for "far talk", translated as દુરભાષ durbhāṣ . Most people, though, just use ફોન phon and thus neo-Sanskrit has varying degrees of acceptance. So, while having unique tadbhav sets, modern IA languages have
441-536: A strict life, refraining from worldly pleasures and devoting their lives to the service of the holy fellowship. They preach the philosophy and lifetimes of Swaminarayan and encourage people to follow a pious and religious life. Swaminarayan has stated in the Vachanamrut that the association of Satpurush (true saints/devotees) opens the path to salvation. In 1999, the Ahmedabad Gadi had 765 male ascetics and
504-603: A subsidiary of the Vadtal diocese gadi, is involved in disaster relief, food, medicine, and blood donations across its chapters in the United States, Europe, Canada, and India. In 2013, under the guidance of Vadtal Acharya Ajendraprasadji Maharaj, Lakshmi Narayan Dev Yuvak Mandal was honored by the Golden Book of World Records for registering 21,900 Eye Donations in one hour in an organ donation charity drive. Surpassing
567-550: Is an Indo-Aryan language native to the Indian state of Gujarat and spoken predominantly by the Gujarati people . Gujarati is descended from Old Gujarati ( c. 1100–1500 CE ). In India, it is one of the 22 scheduled languages of the Union. It is also the official language in the state of Gujarat, as well as an official language in the union territory of Dadra and Nagar Haveli and Daman and Diu . As of 2011, Gujarati
630-610: Is being used in, bringing to mind tadbhav . India was ruled for many centuries by Persian-speaking Muslims , amongst the most notable being the Delhi Sultanate , and the Mughal dynasty . As a consequence Indian languages were changed greatly, with the large scale entry of Persian and its many Arabic loans into the Gujarati lexicon. One fundamental adoption was Persian's conjunction "that", ke . Also, while tatsam or Sanskrit
693-544: Is enshrined in the document Desh Vibhag Lekh. Swaminarayan then instructed all the followers present to do pooja of their respective acharyas. In 1826 at Vadtal, Swaminarayan established the dual Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan. Swaminarayan enthroned his two adopted sons, Ayodhyaprasad Pande and Raghuvir Pande , who were
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#1732791566822756-626: Is etymologically continuous to Gujarati, it is essentially of a differing grammar (or language), and that in comparison while Perso-Arabic is etymologically foreign, it has been in certain instances and to varying degrees grammatically indigenised. Owing to centuries of situation and the end of Persian education and power, (1) Perso-Arabic loans are quite unlikely to be thought of or known as loans, and (2) more importantly, these loans have often been Gujarati-ized. dāvo – claim, fāydo – benefit, natījo – result, and hamlo – attack, all carry Gujarati's masculine gender marker, o . khānũ – compartment, has
819-431: Is expressed with its verbal root followed by suffixes marking aspect and agreement in what is called a main form, with a possible proceeding auxiliary form derived from to be , marking tense and mood , and also showing agreement. Causatives (up to double) and passives have a morphological basis. Translation (provided at location)— Nishkulanand Swami Too Many Requests If you report this error to
882-695: Is not upheld in Gujarati and corresponds to j or jh . In contrast to modern Persian, the pronunciation of these loans into Gujarati and other Indo-Aryan languages, as well as that of Indian-recited Persian, seems to be in line with Persian spoken in Afghanistan and Central Asia , perhaps 500 years ago. Lastly, Persian, being part of the Indo-Iranian language family as Sanskrit and Gujarati are, met up in some instances with its cognates: Zoroastrian Persian refugees known as Parsis also speak an accordingly Persianized form of Gujarati. With
945-521: Is offered as a GCSE subject for students in the UK. Some Gujarati parents in the diaspora are not comfortable with the possibility that their children will not be fluent in the language. In a study, 80% of Malayali parents felt that "Children would be better off with English", compared to 36% of Kannada parents and only 19% of Gujarati parents. Besides being spoken by the Gujarati people , many non-Gujarati residents of Gujarat also speak it, among them
1008-535: Is the 6th most widely spoken language in India by number of native speakers, spoken by 55.5 million speakers which amounts to about 4.5% of the total Indian population. It is the 26th most widely spoken language in the world by number of native speakers as of 2007. Gujarati, along with Meitei (alias Manipuri ), hold the third place among the fastest growing languages of India , following Hindi (first place) and Kashmiri language (second place), according to
1071-814: Is the category of English words that already have Gujarati counterparts which end up replaced or existed alongside with. The major driving force behind this latter category has to be the continuing role of English in modern India as a language of education, prestige, and mobility. In this way, Indian speech can be sprinkled with English words and expressions, even switches to whole sentences. See Hinglish , Code-switching . In matters of sound, English alveolar consonants map as retroflexes rather than dentals . Two new characters were created in Gujarati to represent English /æ/'s and /ɔ/'s. Levels of Gujarati-ization in sound vary. Some words do not go far beyond this basic transpositional rule, and sound much like their English source, while others differ in ways, one of those ways being
1134-618: The 2011 census of India . Outside of Gujarat, Gujarati is spoken in many other parts of South Asia by Gujarati migrants, especially in Mumbai and Pakistan (mainly in Karachi ). Gujarati is also widely spoken in many countries outside South Asia by the Gujarati diaspora . In North America, Gujarati is one of the fastest-growing and most widely spoken Indian languages in the United States and Canada . In Europe, Gujaratis form
1197-716: The Gadiwala , or wife of the Acharya. They stay within the temple, follow ascetic rules strictly, wear dark red clothing and stay in the temple Haveli. They take care of the images in women's temples and conduct discourses for women. In 1999, the Ahmedabad Gadi had 440 female ascetics and the Vadtal Gadi had 115 female ascetics. The Government of India intervened by setting up an arbitration panel in June 2001. A settlement
1260-890: The Greater Toronto Area , which have over 100,000 speakers and over 75,000 speakers, respectively, but also throughout the major metropolitan areas of the United States and Canada. According to the 2016 census, Gujarati is the fourth most-spoken South Asian language in Toronto after Hindustani , Punjabi and Tamil . The UK has over 200,000 speakers, many of them situated in the London area, especially in North West London, but also in Birmingham , Manchester , and in Leicester , Coventry , Rugby , Bradford and
1323-521: The Kutchis (as a literary language ), the Parsis (adopted as a mother tongue ), and Hindu Sindhi refugees from Pakistan. Gujarati is one of the twenty-two official languages and fourteen regional languages of India. It is officially recognised in the state of Gujarat and the union territory of Dadra and Nagar Haveli and Daman and Diu. Gujarati is recognised and taught as a minority language in
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#17327915668221386-603: The United Arab Emirates . Gujarati (sometimes spelled Gujerati , Gujarathi , Guzratee , Guujaratee , Gujrathi , and Gujerathi ) is a modern Indo-Aryan (IA) language evolved from Sanskrit . The traditional practice is to differentiate the IA languages on the basis of three historical stages: Another view postulates successive family tree splits, in which Gujarati is assumed to have separated from other IA languages in four stages: The principal changes from
1449-541: The Vadtal Gadi 1468 male ascetics. The first rule of becoming an ascetic ( sanyasi ) of the sect is never to come in contact with the opposite sex, or money. Ascetics are not allowed to leave the temple alone; they have to move out in pairs. Even in the temple, while using the toilet, they must do so in pairs to ensure they keep their vows. The food they eat must be mixed up so that they may not taste it. Female ascetics, known as Samkhya yoginis, receive initiation from
1512-484: The 12th century. Texts of this era display characteristic Gujarati features such as direct/oblique noun forms, postpositions, and auxiliary verbs. It had three genders , as Gujarati does today, and by around the time of 1300 CE, a fairly standardized form of this language emerged. While generally known as Old Gujarati, some scholars prefer the name Old Western Rajasthani, based upon the argument that Gujarati and Rajasthani were not yet distinct. Factoring into this preference
1575-477: The Acharyas till date. The next Acharya of the Vadtal Gadi is Bhavi Acharya Shree Nrugendra Prasadji Maharaj. The Supreme Court has recognized his status as the next Acharya of Vadtal and granted use of designation Bhavi (future) Acharya. He performs duties on behalf of Ajendraprasad. The case around the current head of the branch is currently in legal litigation. There is currently an active court case regarding
1638-818: The Bengal style." Coolie — 1598, "name given by Europeans to hired laborers in India and China," from Hindi quli "hired servant," probably from koli , name of an aboriginal tribe or caste in Gujarat. Tank — c.1616, "pool or lake for irrigation or drinking water," a word originally brought by the Portuguese from India, ult. from Gujarati tankh "cistern, underground reservoir for water," Marathi tanken , or tanka "reservoir of water, tank." Perhaps from Skt. tadaga-m "pond, lake pool," and reinforced in later sense of "large artificial container for liquid" (1690) by Port. tanque "reservoir," from estancar "hold back
1701-697: The COVID-19 lockdown to provide access to masks and sanitizer within its local community. They also conducted food drives for local Food Pantries. Vadtal Dham Shree Swaminarayan Hindu Temple Houston, in conjunction with other regional Hindu organizations and Sewa International, helped distribute 16,500 pounds of food during the COVID-19 crisis along with PPE kits with drive-through events to help communities in need. Gujarati language Gujarati ( / ˌ ɡ ʊ dʒ ə ˈ r ɑː t i / GUUJ -ə- RAH -tee ; Gujarati script : ગુજરાતી , romanized: Gujarātī , pronounced [ɡudʒəˈɾɑːtiː] )
1764-483: The Gujarati script is an abugida . It is used to write the Gujarati and Kutchi languages. It is a variant of the Devanāgarī script, differentiated by the loss of the characteristic horizontal line running above the letters and by a small number of modifications in the remaining characters. These are the three general categories of words in modern Indo-Aryan: tadbhav , tatsam , and loanwords. તદ્ભવ tadbhava , "of
1827-609: The Middle Indo-Aryan stage are the following: Gujarati is then customarily divided into the following three historical stages: Old Gujarātī ( જૂની ગુજરાતી ; 1200 CE–1500 CE), which descended from prakrit and the ancestor of modern Gujarati and Rajasthani, was spoken by the Gurjars , who were residing and ruling in Gujarat , Punjab, Rajputana , and central India. The language was used as literary language as early as
1890-469: The Sampradaya are administrative heads, spiritual leaders and the gurus of their followers. Since the acharyas are supposed to refrain from contact with the opposite sex, except close relations, the acharyas' wives are the gurus for female members of the sect, and must avoid contact with unfamiliar men. The acharyas wear a red turban, and carry a golden staff and umbrella, the symbols of their authority In
1953-474: The Sampradaya. He did this using a legal document known as " Desh Vibhag no Lekh ", which he dictated and was written by Shukanand Swami. Learned saints and elder satsangis witnessed this document. Copies were presented to the inaugural Acharyas, Ayodhyaprasad Pande and Raghuvir Pande – these are currently in the possession of the current Acharyas. The document was accepted by the Bombay High Court as
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2016-595: The Vadtal Gadi. Gujarat High court has stayed the order removing Ajendraprsadji Maharaj until a final verdict is reached. He cannot enjoy the right of acharya during the proceedings. The dev paksh faction has appointed Rakeshprasad as their acharya in the Gadi. Siddhant paksh maintains that Ajendraprasad Pande is the current Acharya of the Vadtal Gadi and welcome his son, Nrigendraprasad Pande, to officiate at functions in Swaminarayan temples in his absence. SVG Charity,
2079-576: The affairs dealing with wealth, power and other worldly affairs. He decided to create leaders who would subsequently be responsible for the Swaminarayan Sampradaya. This led to his decision to appoint his nephews as Acharyas. The constitution of the Sampradaya is laid out in Desh Vibhag Lekh which describes in detail the functions of the Acharyas. ... it is my command to all sadhus, bhamcharis and all satsangies, that for
2142-519: The authoritative document regarding the apportionment of the two dioceses, so it has legal standing. Presently, Acharya Maharajshri Ajendraprasadji Maharaj is at the head of Lakshmi Narayan Dev Gadi, while Acharya Maharajshri Koshalendraprasadji Maharaj is at the head of the Nar Narayan Dev Gadi at Ahmedabad. Swaminarayan thought that as he had established the temples and the Swaminarayan Sampradaya, he wanted to keep his sadhus free from
2205-523: The beginning, ascetics have played a major role in the Swaminarayan Sampradaya. They contribute towards growth and development of the movement and towards the salvation of its members. Sadhus, initiated by either Dharmavanshi Acharya, also form an integral part of the organization and wear only orange robes. The Brahmachari ascetics, who are Brahmins, have a special responsibility of taking care of images in temples. These ascetics wear white robes on their waist and an orange cloth over their shoulder. Ascetics lead
2268-449: The carrying of dentals. See Indian English . As English loanwords are a relatively new phenomenon, they adhere to English grammar, as tatsam words adhere to Sanskrit. That is not to say that the most basic changes have been underway: many English words are pluralised with Gujarati o over English "s". Also, with Gujarati having three genders, genderless English words must take one. Though often inexplicable, gender assignment may follow
2331-790: The commands of the Acharyas. Ayodhyaprasadji Maharaj was appointed the inaugural Acharya of the Nar Narayan Dev Gadi (also known as the Uttar Vibhag - Northern division), whilst Raghuveerji Maharaj became the inaugural Acharya of the Lakshminarayan Dev Gadi (also known as the Dakshin Vibhag - Southern division). The administrative division between the two is set forth in minute detail in a document written by Swaminarayan , called Desh Vibhag Lekh . The method by which future Acharyas are to be appointed
2394-430: The diksha (guru mantra) in order to achieve a bhram form. In Swamini Vato , Swaminarayan was quoted, "Even Gunatitanand Swami , one of the main sadhus of Swaminarayan states, 'He who insults the temples, Acharyas, sadhus and satsangis will find his roots being destroyed and will inevitably fall from the satsang.' " Male satsangis are initiated by the acharya of the gadi he comes under. Female satsangis are initiated by
2457-668: The efforts to standardise Gujarati were carried out. Of the approximately 62 million speakers of Gujarati in 2022, roughly 60 million resided in India, 250,000 in Tanzania , 210,000 in Kenya, and some thousands in Pakistan. Many Gujarati speakers in Pakistan are shifting to Urdu; however, some Gujarati community leaders in Pakistan claim that there are 3 million Gujarati speakers in Karachi. Mahatma Gandhi used Gujarati to serve as
2520-469: The end of Perso-Arabic inflow, English became the current foreign source of new vocabulary. English had and continues to have a considerable influence over Indian languages. Loanwords include new innovations and concepts, first introduced directly through British colonial rule , and then streaming in on the basis of continued Anglophone dominance in the Republic of India . Besides the category of new ideas
2583-457: The former mill towns within Lancashire . A portion of these numbers consists of East African Gujaratis who, under increasing discrimination and policies of Africanisation in their newly independent resident countries (especially Uganda , where Idi Amin expelled 50,000 Asians), were left with uncertain futures and citizenships . Most, with British passports , settled in the UK. Gujarati
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2646-403: The impact of Portuguese has been greater on coastal languages and their loans tend to be closer to the Portuguese originals. The source dialect of these loans imparts an earlier pronunciation of ch as an affricate instead of the current standard of [ʃ] . Bungalow — 1676, from Gujarati bangalo , from Hindi bangla "low, thatched house," lit. "Bengalese," used elliptically for "house in
2709-874: The life of a Satsangi; these are Kanthi – a thread worn around the neck, the Tilak Chandlo – a holy mark, the Mala – a thread with 108 beads, Nitya Pooja – daily prayers, the Temple, Darshan – a form of worship, Aarti – a ceremony, and Vandu Pad and Chesta Pad – verses recited in the temples daily. A Satsangi must show reverence for God, the Shastras, the Acharya of the Gadi the Satsangi comes under ( Nar Narayan Dev Gadi or Lakshmi Narayan Dev Gadi), festivals, elders and be of overall good conduct. Upon initiation, Satsangi make 11 vows, called Niyams (Rules): From
2772-604: The most authoritative scriptures, the Vachanamrut , Swaminarayan states one of the prerequisites for attaining Akshardham. He wrote, "The devotee who is aashrit of Dharmakul (i.e. he who has received initiation from Dharmavanshi Acharya and remains loyal to the Acharya) gets a divine Bhram-state body by God's wish." It is seen as imperative to be a humble, loyal follower of the Dharmavanshi Acharya once receiving
2835-594: The native languages of areas where the Gujarati people have become a diaspora community, such as East Africa ( Swahili ), have become loanwords in local dialects of Gujarati. The Linguistic Survey of India noted nearly two dozen dialects of Gujarati: Standard, Old, Standard Ahmedabad, Standard Broach, Nāgarī, Bombay, Suratī, Anāvla or Bhāṭelā, Eastern Broach, Pārsī, Carotarī, Pāṭīdārī, Vaḍodarī, Gāmaḍiā of Ahmedabad, Paṭanī, Thar and Parkar, Cutch, Kāṭhiyāvāḍī, Musalmān (Vhorāsī and Kharwā), Paṭṇulī, Kākarī, and Tārīmukī or Ghisāḍī. Similar to other Nāgarī writing systems,
2898-453: The nature of that". Gujarati is a modern Indo-Aryan language descended from Sanskrit (old Indo-Aryan), and this category pertains exactly to that: words of Sanskritic origin that have demonstratively undergone change over the ages, ending up characteristic of modern Indo-Aryan languages specifically as well as in general. Thus the "that" in "of the nature of that" refers to Sanskrit. They tend to be non-technical, everyday, crucial words; part of
2961-558: The neuter ũ . Aside from easy slotting with the auxiliary karvũ , a few words have made a complete transition of verbification: kabūlvũ – to admit (fault), kharīdvũ – to buy, kharǎcvũ – to spend (money), gujarvũ – to pass. The last three are definite part and parcel. Below is a table displaying a number of these loans. Currently some of the etymologies are being referenced to an Urdu dictionary so that Gujarati's singular masculine o corresponds to Urdu ā , neuter ũ groups into ā as Urdu has no neuter gender, and Urdu's Persian z
3024-495: The phenomenon of English loanwords is relatively new, Perso-Arabic has a longer history behind it. Both English and Perso-Arabic influences are quite nationwide phenomena, in a way paralleling tatsam as a common vocabulary set or bank. What's more is how, beyond a transposition into general Indo-Aryan, the Perso-Arabic set has also been assimilated in a manner characteristic and relevant to the specific Indo-Aryan language it
3087-532: The previous record of 6350 held by the AP Foundation. Also in 2013, Lakshminarayan Dev Yuvak Mandal recorded the world record for most body donations to medical sciences and studies with 352 registrants in a 12-hour window, surpassing the previous world record of 173 but OCD International. The Vadtal Dham Swaminarayan Hindu Temple in Monmouth Junction, New Jersey distributed free PPE kits during
3150-457: The purpose of your kalyaan (emancipation) you must obey and follow the two Acharyas of Dharmavansh, and obey their commands by thought, action and speech. If this is compromised and whoever turns elsewhere (rejecting the Acharyas) will find that they will never find sukh (happiness) in this world or the worlds beyond and will experience immense distress ... ― Desh Vibhag Lekh The Acharyas of
3213-456: The reign of Chaulukya king Jayasimha Siddharaja of Anhilwara (Patan). MIddle Gujarati (AD 1500–1800) split off from Rajasthani, and developed the phonemes ɛ and ɔ, the auxiliary stem ch -, and the possessive marker - n -. Major phonological changes characteristic of the transition between Old and Middle Gujarati are: These developments would have grammatical consequences. For example, Old Gujarati's instrumental-locative singular in -i
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#17327915668223276-460: The same basis as it is expressed in Gujarati: vowel type, and the nature of word meaning. The smaller foothold the Portuguese had in wider India had linguistic effects. Gujarati took up a number of words, while elsewhere the influence was great enough to the extent that creole languages came to be ( see Portuguese India , Portuguese-based creole languages in India and Sri Lanka ). Comparatively,
3339-423: The scripture Purushottam Prakash (Nishkulanand Kavya) , the writer Nishkulanand Swami describes Swaminarayan's establishment of the Dharmavanshi Acharyas. The Acharyas are responsible for: These responsibilities are prescribed in the holy texts Shikshapatri , Satsangi Jeevan and Desh Vibhag Lekh , according to which no person other than the Dharmavanshi Acharyas may carry out these duties. In one of
3402-671: The second largest of the British South Asian speech communities, and Gujarati is the fourth most commonly spoken language in the UK 's capital London . Gujarati is also spoken in Southeast Africa , particularly in Kenya , Tanzania , Uganda , Zambia , and South Africa . Elsewhere, Gujarati is spoken to a lesser extent in Hong Kong , Singapore , Australia , and Middle Eastern countries such as Bahrain and
3465-568: The sons of his brothers Rampratapji and Ichcharamji, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Lakshmi Narayan Dev Gadi headquartered at Vadtal respectively. He installed them as the Acharyas for all followers, including householders and ascetics. Swaminarayan gave sole authority to these two individuals to install murtis in temples and to initiate sadhus and householders into
3528-643: The spoken vernacular. Below is a table of a few Gujarati tadbhav words and their Old Indo-Aryan sources: તત્સમ tatsama , "same as that". While Sanskrit eventually stopped being spoken vernacularly, in that it changed into Middle Indo-Aryan , it was nonetheless standardised and retained as a literary and liturgical language for long after. This category consists of these borrowed words of (more or less) pure Sanskrit character. They serve to enrich Gujarati and modern Indo-Aryan in its formal, technical, and religious vocabulary. They are recognisable by their Sanskrit inflections and markings; they are thus often treated as
3591-425: The states of Rajasthan , Madhya Pradesh , Maharashtra , and Tamil Nadu and the union territory of Delhi . According to British historian and philologist William Tisdall , who was an early scholar of Gujarati grammar , three major varieties of Gujarati exist: a standard 'Hindu' dialect, a ' Parsi ' dialect and a ' Muslim ' dialect. However, Gujarati has undergone contemporary reclassification with respect to
3654-449: The two Gadis i.e. Nar Narayan Dev Gadi , headquartered at Ahmedabad and Lakshminarayan Dev Gadi , headquartered at Vadtal , Swaminarayan instructed the two cousins to draw lots, to decide who would be seated on which Gadi. Swaminarayan handed over the responsibility of Satsang and both acharyas to Gopalanand Swami by instructing Gopalanand Swami to make each and every satsangi including sadhus, Brahmachari and haribhakt to remain under
3717-512: The widespread regional differences in vocabulary and phrasing; notwithstanding the number of poorly attested dialects and regional variations in naming. Kharwa, Kakari and Tarimuki (Ghisadi) are also often cited as additional varieties of Gujarati. Kutchi is often referred to as a dialect of Gujarati, but most linguists consider it closer to Sindhi . In addition, the Memoni is related to Gujarati, albeit distantly. Furthermore, words used by
3780-423: The wife of the acharya, who is the leader of women in the Swaminarayan Sampradaya. In the absence of the acharya, ascetics perform this initiation, which is then confirmed by the acharya on his next visit. The ceremony involves the taking of five vows (panch vartaman): not to commit adultery or robbery, not to consume intoxicants or meat and not to lie. The initiator then pours water over the initiates hands, gives him
3843-474: Was brokered by a panel between the two factions in June 2002, but the Dev faction led by Nautam Swami (Mahant of the Vadtal temple) refused to cooperate, leading to an intensification of the dispute. A number of sadhus of this faction were subsequently exposed in a sex scandal only three months after another five sadhus were sentenced to death for murdering their guru in the Vadtal branch. The following table lists all
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#17327915668223906-458: Was leveled and eliminated, having become the same as Old Gujarati's nominative/accusative singular in -ə. A major phonological change was the deletion of final ə , such that the modern language has consonant-final words. Grammatically, a new plural marker of - o developed. In literature, the third quarter of the 19th century saw a series of milestones for Gujarati, which previously had verse as its dominant mode of literary composition. In 1920s,
3969-425: Was the belief that modern Rajasthani sporadically expressed a neuter gender, based on the incorrect conclusion that the [ũ] that came to be pronounced in some areas for masculine [o] after a nasal consonant was analogous to Gujarati's neuter [ũ]. A formal grammar , Prakrita Vyakarana , of the precursor to this language, Gurjar Apabhraṃśa , was written by Jain monk and eminent scholar Acharya Hemachandra Suri in
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