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84-413: A costumed historian has many roles and responsibilities at historical sites. In addition to conducting tours, interpreting a space, or portraying a historical character, they are also involved in the research process that aides the site interpretation. Full-time staff interpreters develop public programs, tours, and write scripts for interpretative panels, pamphlets, and videos. They often work closely with

168-510: A hygienic barrier, keeping infectious and toxic materials away from the body. It can protect feet from injury and discomfort or facilitate navigation in varied environments. Clothing also provides protection from ultraviolet radiation . It may be used to prevent glare or increase visual acuity in harsh environments, such as brimmed hats. Clothing is used for protection against injury in specific tasks and occupations, sports, and warfare. Fashioned with pockets, belts , or loops, clothing may provide

252-530: A master's degree is not usually required, a background or degree in history, public history , museum studies , or education is beneficial. The average salary for full-time museum workers in the United States was $ 44,430 in 2019. A large part of the competencies acquired by the interpreter are gained through experience and on-the-job-training at each individual site. The main interpretative technique of living history museums, aside from exhibitions, are

336-412: A sparring weapon , so the equipment aspect rises above the glove aspect). More specialized forms of protective equipment, such as face shields are classified as protective accessories. At the far extreme, self-enclosing diving suits or space suits are form-fitting body covers, and amount to a form of dress, without being clothing per se, while containing enough high technology to amount to more of

420-659: A background in history, public history, museum studies, or education, and conduct significant historical research in order to effectively and accurately provide interpretation to the public. Freeman Tilden, a National Park Service Interpreter known as the father of interpretation, wrote Interpreting Our Heritage in 1957. His book is one of the first comprehensive instructional texts on the subject of interpretation and outlines six basic interpretative principles that are still taught today in interpretive training sessions nationwide. The six principles of interpretation are: Scholars and museum professionals have done significant work exploring

504-545: A constantly changing past. It additionally was affirmed by the ALHFAM that they also support Dr. Scott Magelssen's idea that living history museums produce history as others do, such as teachers in classrooms, authors in monographs, and even directors in film. Costume Costume is the distinctive style of dress and/or makeup of an individual or group that reflects class, gender, occupation, ethnicity, nationality, activity or epoch—in short, culture . The term also

588-509: A costumed historian will say that "I am making cornbread". Third-person interpretation does not limit the costumed historian to a particular historical character or time period and maintain a working knowledge of both the past and present. Instead, they represent a gender, status, and occupation. Plimoth Plantation employs third-person interpretation at the Wampanoag Homesite where, although dressed in historically accurate clothing,

672-462: A culture's unique attributes. They are often a source of national pride. Examples include the Scottish kilt , Turkish Zeybek , or Japanese kimono . In Bhutan there is a traditional national dress prescribed for men and women, including the monarchy. These have been in vogue for thousands of years and have developed into a distinctive dress style. The dress worn by men is known as Gho which

756-591: A diverse array of animal and plant fibers, such as wool, linen, cotton, silk, hemp, and ramie. Although modern consumers may take the production of clothing for granted, making fabric by hand is a tedious and labor-intensive process involving fiber making, spinning, and weaving. The textile industry was the first to be mechanized – with the powered loom  – during the Industrial Revolution . Different cultures have evolved various ways of creating clothes out of cloth. One approach involves draping

840-563: A final costume. Wearing costumes is an important part of holidays developed from religious festivals such as Mardi Gras (in the lead up to Easter ), and Halloween (related to All Hallow's Eve ). Mardi Gras costumes usually take the form of jesters and other fantasy characters; Halloween costumes traditionally take the form of supernatural creatures such as ghosts , vampires , pop-culture icons and angels . Halloween costumes developed from pre-Christian religious traditions: to avoid being terrorized by evil spirits walking

924-401: A gathering or convention. A significant number of these costumes are homemade and unique, and depend on the character, idea, or object the costume wearer is attempting to imitate or represent. The costumes themselves are often artistically judged to how well they represent the subject or object that the costume wearer is attempting to contrive. Costume design is the envisioning of clothing and

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1008-772: A greatest likelihood of speciation lying at about 107,000 years ago. Kittler, Kayser and Stoneking suggest that the invention of clothing may have coincided with the northward migration of modern Homo sapiens away from the warm climate of Africa, which is thought to have begun between 100,000 and 50,000 years ago. A second group of researchers, also relying on the genetic clock, estimate that clothing originated between 30,000 and 114,000 years ago. Dating with direct archeological evidence produces dates consistent with those of lice. In September 2021, scientists reported evidence of clothes being made 120,000 years ago based on findings in deposits in Morocco . The development of clothing

1092-496: A large and growing market. In the Western dress code, jeans are worn by both men and women. There are several unique styles of jeans found that include: high rise jeans, mid rise jeans, low rise jeans, bootcut jeans, straight jeans, cropped jeans, skinny jeans, cuffed jeans, boyfriend jeans, and capri jeans. The licensing of designer names was pioneered by designers such as Pierre Cardin , Yves Saint Laurent , and Guy Laroche in

1176-420: A living history activity and the piece of the past it is meant to re-create. A major difference between living history museums and other historical interpretation is that at living history sites, the interpretation is usually given in the first-person present, versus the third-person past narratives given at other sites. Living history museums seek to convey to visitors the experience of what it felt like to live in

1260-610: A means of communicating their wealth and social standing, as well as an indication of their knowledge and understanding of current fashion trends to the general public. As a result, clothing played a significant role in making the social hierarchy perceptible to all members of society. In some societies, clothing may be used to indicate rank or status . In ancient Rome , for example, only senators could wear garments dyed with Tyrian purple . In traditional Hawaiian society, only high-ranking chiefs could wear feather cloaks and palaoa, or carved whale teeth. In China, before establishment of

1344-425: A means to carry things while freeing the hands. Clothing has significant social factors as well. Wearing clothes is a variable social norm . It may connote modesty . Being deprived of clothing in front of others may be embarrassing . In many parts of the world, not wearing clothes in public so that genitals , breast , or buttocks are visible could be considered indecent exposure . Pubic area or genital coverage

1428-714: A needle at least 50,000 years old from Denisova Cave in Siberia made by Denisovans . Dyed flax fibers that date back to 34,000 BC and could have been used in clothing have been found in a prehistoric cave in Georgia . Several distinct human cultures, including those residing in the Arctic Circle, have historically crafted their garments exclusively from treated and adorned animal furs and skins. In contrast, numerous other societies have complemented or substituted leather and skins with textiles woven, knitted, or twined from

1512-436: A particular style of clothing worn to portray the wearer as a character or type of character at a social event in a theatrical performance on the stage or in film or television. In combination with other aspects of stagecraft, theatrical costumes can help actors portray characters' and their contexts as well as communicate information about the historical period/era, geographic location and time of day, season or weather of

1596-938: A protective function. For instance, corrective eyeglasses , Arctic goggles , and sunglasses would not be considered an accessory because of their protective functions. Clothing protects against many things that might injure or irritate the naked human body, including rain, snow, wind, and other weather, as well as from the sun. Garments that are too sheer, thin, small, or tight offer less protection. Appropriate clothes can also reduce risk during activities such as work or sport. Some clothing protects from specific hazards, such as insects, toxic chemicals, weather, weapons , and contact with abrasive substances. Humans have devised clothing solutions to environmental or other hazards: such as space suits , armor , diving suits , swimsuits , bee-keeper gear , motorcycle leathers , high-visibility clothing , and other pieces of protective clothing . The distinction between clothing and protective equipment

1680-571: A sign of mourning. The Quran says about husbands and wives, regarding clothing: "...They are clothing/covering (Libaas) for you; and you for them" (chapter 2:187). Christian clergy members wear religious vestments during liturgical services and may wear specific non-liturgical clothing at other times. Clothing appears in numerous contexts in the Bible. The most prominent passages are: the story of Adam and Eve who made coverings for themselves out of fig leaves , Joseph 's coat of many colors , and

1764-488: A special case of occupational clothing. Sometimes it is worn only during the performance of religious ceremonies. However, it may be worn every day as a marker for special religious status. Sikhs wear a turban as it is a part of their religion. In some religions such as Hinduism , Sikhism , Buddhism , and Jainism the cleanliness of religious dresses is of paramount importance and considered to indicate purity. Jewish ritual requires rending (tearing) of one's upper garment as

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1848-563: A tool than a garment. This line will continue to blur as wearable technology embeds assistive devices directly into the fabric itself; the enabling innovations are ultra low power consumption and flexible electronic substrates . Clothing also hybridizes into a personal transportation system ( ice skates , roller skates , cargo pants , other outdoor survival gear , one-man band ) or concealment system ( stage magicians , hidden linings or pockets in tradecraft , integrated holsters for concealed carry , merchandise -laden trench coats on

1932-519: A used T-shirt with a Tongan wrapped skirt, or tupenu . For practical, comfort or safety reasons, most sports and physical activities are practised wearing special clothing. Common sportswear garments include shorts , T-shirts , tennis shirts , leotards , tracksuits , and trainers . Specialized garments include wet suits (for swimming, diving , or surfing ), salopettes (for skiing ), and leotards (for gymnastics). Also, spandex materials often are used as base layers to soak up sweat. Spandex

2016-435: A wide variety of materials, ranging from leather and furs to woven fabrics, to elaborate and exotic natural and synthetic fabrics . Not all body coverings are regarded as clothing. Articles carried rather than worn normally are considered accessories rather than clothing (such as Handbags ), items worn on a single part of the body and easily removed ( scarves ), worn purely for adornment (jewelry), or items that do not serve

2100-900: A wide variety of situations), but a wider range of clothing styles is available for women. Typically, men are allowed to bare their chests in a greater variety of public places. It is generally common for a woman to wear clothing perceived as masculine, while the opposite is seen as unusual. Contemporary men may sometimes choose to wear men's skirts such as togas or kilts in particular cultures, especially on ceremonial occasions. In previous times, such garments often were worn as normal daily clothing by men. In some cultures, sumptuary laws regulate what men and women are required to wear. Islam requires women to wear certain forms of attire, usually hijab . What items required varies in different Muslim societies; however, women are usually required to cover more of their bodies than men. Articles of clothing Muslim women wear under these laws or traditions range from

2184-482: A word of Japanese origin that in English is short for "costume display" or "costume play", is a performance art in which participants wear costumes and accessories to represent a specific character or idea that is usually always identified with a unique name (as opposed to a generic word). These costume wearers often interact to create a subculture centered on role play, so they can be seen most often in play groups, or at

2268-484: Is Wichita's Old Cowtown Museum, which in its small, rural representation of Wichita resembles Western movies and Wild West myths more than the bustling urban city that Wichita quickly became. This living history narrative developed because of the availability of small historical buildings and inaccurate replicas, prodding from the city, and the influence of Hollywood. Museum professionals must grapple with these issues of conflicting audience and institutional needs which impact

2352-463: Is a robe worn up to knee-length and is fastened at the waist by a band called the Kera . The front part of the dress which is formed like a pouch, in olden days was used to hold baskets of food and short dagger, but now it is used to keep cell phone, purse and the betel nut called Doma . The dress worn by women consist of three pieces known as Kira , Tego and Wonju . The long dress which extends up to

2436-878: Is an 80 year old association of professional costumers and costume shops. The Costume Designer is a quarterly magazine devoted to the costume design industry. Notable costume designers include recipients of the Academy Award for Best Costume Design , Tony Award for Best Costume Design , and Drama Desk Award for Outstanding Costume Design . Edith Head and Orry-Kelly , both of whom were born late in 1897, were two of Hollywood's most notable costume designers. Professional-grade costumes are typically designed and produced by costume companies who can design and create unique costumes. These companies have often been in business for over 100 years, and continue to work with individual clients to create professional quality costumes. Professional costume houses rent and sell costumes for

2520-475: Is any item worn on the body . Typically, clothing is made of fabrics or textiles , but over time it has included garments made from animal skin and other thin sheets of materials and natural products found in the environment, put together. The wearing of clothing is mostly restricted to human beings and is a feature of all human societies. The amount and type of clothing worn depends on gender, body type, social factors, and geographic considerations. Garments cover

2604-430: Is considered appropriate. The differences are in styles, colors, fabrics, and types. In contemporary Western societies, skirts , dresses , and high-heeled shoes are usually seen as women's clothing, while neckties usually are seen as men's clothing. Trousers were once seen as exclusively men's clothing, but nowadays are worn by both genders. Men's clothes are often more practical (that is, they can function well under

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2688-630: Is deeply connected to human evolution, with early garments likely consisting of animal skins and natural fibers adapted for protection and social signaling. According to anthropologists and archaeologists, the earliest clothing likely consisted of fur , leather, leaves, or grass that was draped, wrapped, or tied around the body. Knowledge of such clothing remains inferential, as clothing materials deteriorate quickly compared with stone, bone, shell, and metal artifacts. Archeologists have identified very early sewing needles of bone and ivory from about 30,000 BC, found near Kostenki , Russia in 1988, and in 2016

2772-448: Is important for a technician to keep the ideas of the designer in mind when building the garment. Draping is the art of manipulating the fabric using pins and hand stitching to create structure on a body. This is usually done on a dress form to get the adequate shape for the performer . Cutting is the act of laying out fabric on a flat surface, using scissors to cut and follow along a pattern. These pieces are put together to create

2856-485: Is not always clear-cut since clothes designed to be fashionable often have protective value, and clothes designed for function often have corporate fashion in their design. The choice of clothes also has social implications. They cover parts of the body that social norms require to be covered, act as a form of adornment, and serve other social purposes. Someone who lacks the means to procure appropriate clothing due to poverty or affordability, or lack of inclination, sometimes

2940-604: Is popular; in the Netherlands, the costume of Zwarte Piet is customary. Easter costumes are associated with the Easter Bunny or other animal costumes . In Judaism , a common practice is to dress up on Purim . During this holiday, Jews celebrate the change of their destiny. They were delivered from being the victims of an evil decree against them and were instead allowed by the King to destroy their enemies. A quote from

3024-429: Is preferable for active sports that require form fitting garments, such as volleyball, wrestling, track and field, dance, gymnastics, and swimming. Paris set the 1900–1940 fashion trends for Europe and North America. In the 1920s the goal was all about getting loose. Women wore dresses all day, every day. Day dresses had a drop waist, which was a sash or belt around the low waist or hip and a skirt that hung anywhere from

3108-450: Is related to various perceptions, physiological, social, and psychological needs, and after food, it is clothing that satisfies these comfort needs. Clothing provides aesthetic, tactile, thermal, moisture, and pressure comfort. The most obvious function of clothing is to protect the wearer from the elements. It serves to prevent wind damage and provides protection from sunburn . In the cold, it offers thermal insulation . Shelter can reduce

3192-438: Is said to be worn, ragged, or shabby. Clothing performs a range of social and cultural functions, such as individual, occupational, gender differentiation, and social status. In many societies, norms about clothing reflect standards of modesty , religion, gender , and social status . Clothing may also function as adornment and an expression of personal taste or style. Serious books on clothing and its functions appear from

3276-479: Is subject to decay, and the erosion of physical integrity may be seen as a loss of cultural information. Costume collections often focus on important pieces of clothing considered unique or otherwise significant, limiting the opportunities scholars have to study everyday clothing. Clothing has long served as a marker of social status, gender, and cultural identity, reflecting broader societal structures and values. In most cultures, gender differentiation of clothing

3360-507: Is the most frequently encountered minimum found cross-culturally and regardless of climate, implying social convention as the basis of customs. Clothing also may be used to communicate social status, wealth, group identity, and individualism. Some forms of personal protective equipment amount to clothing, such as coveralls , chaps or a doctor's white coat , with similar requirements for maintenance and cleaning as other textiles ( boxing gloves function both as protective equipment and as

3444-671: The Book of Esther , which says: "On the contrary" ( Hebrew : ונהפוך הוא ) is the reason that wearing a costume has become customary for this holiday. Buddhist religious festivals in Tibet , Bhutan , Mongolia and Lhasa and Sikkim in India perform the Cham dance , which is a popular dance form utilising masks and costumes. Parades and processions provide opportunities for people to dress up in historical or imaginative costumes. For example, in 1879

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3528-587: The Clean Clothes Campaign (CCC) and the Institute for Global Labour and Human Rights as well as textile and clothing trade unions have sought to improve these conditions by sponsoring awareness-raising events, which draw the attention of both the media and the general public to the plight of the workers. Outsourcing production to low wage countries such as Bangladesh , China, India, Indonesia , Pakistan , and Sri Lanka became possible when

3612-560: The Max Planck Institute for Evolutionary Anthropology —have attempted to constrain the most recent date of the introduction of clothing with an indirect method relying on lice . The rationale for this method of dating stems from the fact that the human body louse cannot live outside of clothing, dying after only a few hours without shelter. This strongly implies that the date of the body louse's speciation from its parent, Pediculus humanus , can have taken place no earlier than

3696-614: The Multi Fibre Agreement (MFA) was abolished. The MFA, which placed quotas on textiles imports, was deemed a protectionist measure. Although many countries recognize treaties such as the International Labour Organization , which attempt to set standards for worker safety and rights, many countries have made exceptions to certain parts of the treaties or failed to thoroughly enforce them. India for example has not ratified sections 87 and 92 of

3780-468: The black market — where the purpose of the clothing often carries over into disguise ). A mode of dress fit to purpose, whether stylistic or functional, is known as an outfit or ensemble. Estimates of when humans began wearing clothes vary from 40,000 to as many as 3 million years ago, but recent studies suggest humans were wearing clothing at least 100,000 years ago. Recent studies by Ralf Kittler, Manfred Kayser and Mark Stoneking— anthropologists at

3864-596: The curatorial and educational staff to collaborate on ideas about collection tours, school tours , educational programs, and site interpretation. Supervisors are also responsible for the extensive training of new staff members, volunteers, and interns. As a career, historical interpretation positions do not usually require the applicant to have a specific degree or background. Prospective employers are looking for interpreters who have good communication skills and are comfortable speaking in front of large audiences. They should also possess strong research and writing skills. While

3948-643: The furry fandom , where the costumes are referred to as fursuits and match one's animal persona, or " fursona ". Costumes also serve as an avenue for children to explore and role-play. For example, children may dress up as characters from history or fiction, such as pirates, princesses , cowboys, or superheroes. They may also dress in uniforms used in common jobs, such as nurses, police officers, or firefighters, or as zoo or farm animals. Young boys tend to prefer costumes that reinforce stereotypical ideas of being male, and young girls tend to prefer costumes that reinforce stereotypical ideas of being female. Cosplay ,

4032-455: The head-scarf to the burqa . Some contemporary clothing styles designed to be worn by either gender, such as T-shirts, have started out as menswear, but some articles, such as the fedora , originally were a style for women. During the early modern period , individuals utilized their attire as a significant method of conveying and asserting their social status. Individuals employed the utilization of high-quality fabrics and trendy designs as

4116-447: The republic , only the emperor could wear yellow. History provides many examples of elaborate sumptuary laws that regulated what people could wear. In societies without such laws, which includes most modern societies, social status is signaled by the purchase of rare or luxury items that are limited by cost to those with wealth or status. In addition, peer pressure influences clothing choice. Some religious clothing might be considered

4200-480: The 1960s and has been a common practice within the fashion industry from about the 1970s. Among the more popular include Marc Jacobs and Gucci , named for Marc Jacobs Guccio Gucci respectively. By the early years of the twenty-first century, western clothing styles had, to some extent, become international styles. This process began hundreds of years earlier, during the periods of European colonialism . The process of cultural dissemination has been perpetuated over

4284-645: The Earth during the harvest festival Samhain , the Celts donned disguises. In the eighth century, Pope Gregory VIII designated November 1 as All Saints Day, and the preceding days as All Hallows Eve; Samhain's costuming tradition was incorporated into these Christian holidays. Given the Catholic and pagan roots of the holiday, it has been repudiated by some Protestants. However, in the modern era, Halloween "is widely celebrated in almost every corner of American life," and

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4368-482: The ankle is Kira. The jacket worn above this is Tego which is provided with Wonju, the inner jacket. However, while visiting the Dzong or monastery a long scarf or stoll, called Kabney is worn by men across the shoulder, in colours appropriate to their ranks. Women also wear scarfs or stolls called Rachus , made of raw silk with embroidery, over their shoulder but not indicative of their rank. Costume often refers to

4452-639: The ankle on up to the knee, never above. Day wear had sleeves (long to mid-bicep) and a skirt that was straight, pleated, hank hemmed, or tiered. Jewelry was not conspicuous. Hair was often bobbed, giving a boyish look. In the early twenty-first century a diverse range of styles exists in fashion, varying by geography, exposure to modern media, economic conditions, and ranging from expensive haute couture , to traditional garb, to thrift store grunge . Fashion shows are events for designers to show off new and often extravagant designs. Although mechanization transformed most aspects of human clothing industry , by

4536-510: The artist Hans Makart designed costumes and scenery to celebrate the wedding anniversary of the Austro-Hungarian Emperor and Empress and led the people of Vienna in a costume parade that became a regular event until the mid-twentieth century. Uncle Sam costumes are worn on Independence Day in the United States. The Lion Dance , which is part of Chinese New Year celebrations, is performed in costume. Some costumes, such as

4620-433: The body, footwear covers the feet, gloves cover the hands, while hats and headgear cover the head, and underwear covers the private parts . Clothing serves many purposes: it can serve as protection from the elements, rough surfaces, sharp stones, rash-causing plants, and insect bites, by providing a barrier between the skin and the environment. Clothing can insulate against cold or hot conditions, and it can provide

4704-797: The centuries, spreading Western culture and styles, most recently as Western media corporations have penetrated markets throughout the world. Fast fashion clothing has also become a global phenomenon. These garments are less expensive, mass-produced Western clothing. Also, donated used clothing from Western countries is delivered to people in poor countries by charity organizations. People may wear ethnic or national dress on special occasions or in certain roles or occupations. For example, most Korean men and women have adopted Western-style dress for daily wear, but still wear traditional hanboks on special occasions, such as weddings and cultural holidays. Also, items of Western dress may be worn or accessorized in distinctive, non-Western ways. A Tongan man may combine

4788-503: The character being portrayed. Since the interpreters are representing a historical character during a particular time period, their knowledge and therefore how they interact with the public, is limited to their designated character and historic time period. For example, interpreters at the English Village at Plimoth Plantation are first-person interpreters who portray some of the original residents of Plymouth Colony. For example,

4872-593: The cloth. Many people wore, and still wear, garments consisting of rectangles of cloth wrapped to fit – for example, the dhoti for men and the sari for women in the Indian subcontinent , the Scottish kilt , and the Javanese sarong . The clothes may be tied up (dhoti and sari) or implement pins or belts to hold the garments in place (kilt and sarong). The cloth remains uncut, and people of various sizes can wear

4956-531: The clothing of Judah and Tamar , Mordecai and Esther . Furthermore, the priests officiating in the Temple in Jerusalem had very specific garments, the lack of which made one liable to death. [REDACTED] = Day (before 6 p.m.) [REDACTED] = Evening (after 6 p.m.)     = Bow tie colour [REDACTED] = Ladies [REDACTED] = Gentlemen The Western dress code has changed over

5040-527: The clothing; perhaps cutting triangular pieces from one corner of the cloth, and adding them elsewhere as gussets . Traditional European patterns for shirts and chemises take this approach. These remnants can also be reused to make patchwork pockets, hats, vests , and skirts . Modern European fashion treats cloth much less conservatively, typically cutting in such a way as to leave various odd-shaped cloth remnants. Industrial sewing operations sell these as waste; domestic sewers may turn them into quilts . In

5124-444: The costumed historians speak from a modern perspective about Wampanoag history and culture. For example, a costumed historian will say that "They ate a healthy, seasonally varied diet that included corn, beans, squash, fish, venison, fruit, and vegetables". Both first- and third-person costumed historians participate in demonstrating and performing daily tasks and crafts of the time period. Most interpreters at living history sites have

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5208-623: The demand for complicated or intimate female costume, including millinery and corsetry . Derived from the Italian language and passed down through French , the term "costume" shares its origins with the word signifying fashion or custom. Variedly, the term "costume," indicating clothing exclusively from the eighteenth century onward, can be traced back to the Latin consuetudo, meaning "custom" or "usage." National costume or regional costume expresses local (or exiled ) identity and emphasizes

5292-624: The different interpretation styles, how the museum presents and explains the role of the costumed historian, and how the interaction between visitor and costumed interpreter impacts the visitor's overall museum experience. Jay Anderson, in his 1984 book, Time Machines: The World of Living History, defines living history as an “attempt by people to simulate life in another time” and stresses its importance within American culture. He argues that living history museums function as powerful “time machines” that transport visitors both mentally and emotionally into

5376-513: The earliest human adoption of clothing. This date, at which the body louse ( P. humanus corporis ) diverged from both its parent species and its sibling subspecies, the head louse ( P. humanus capitis ), can be determined by the number of mutations each has developed during the intervening time. Such mutations occur at a known rate and the date of last-common-ancestor for two species can therefore be estimated from their frequency. These studies have produced dates from 40,000 to 170,000 years ago, with

5460-666: The field of Environmental Physiology had advanced and expanded significantly, but the science of clothing in relation to environmental physiology had changed little. There has since been considerable research, and the knowledge base has grown significantly, but the main concepts remain unchanged, and indeed, Newburgh's book continues to be cited by contemporary authors, including those attempting to develop thermoregulatory models of clothing development. Clothing reveals much about human history. According to Professor Kiki Smith of Smith College, garments preserved in collections are resources for study similar to books and paintings. Scholars around

5544-462: The functional need for clothing. For example, coats , hats, gloves, and other outer layers are normally removed when entering a warm place. Similarly, clothing has seasonal and regional aspects so that thinner materials and fewer layers of clothing generally are worn in warmer regions and seasons than in colder ones. Boots, hats, jackets, ponchos, and coats designed to protect from rain and snow are specialized clothing items. Clothing has been made from

5628-405: The garment. Another approach involves measuring, cutting, and sewing the cloth by hand or with a sewing machine . Clothing can be cut from a sewing pattern and adjusted by a tailor to the wearer's measurements. An adjustable sewing mannequin or dress form is used to create form-fitting clothing. If the fabric is expensive, the tailor tries to use every bit of the cloth rectangle in constructing

5712-625: The mid-twentieth century, garment workers have continued to labor under challenging conditions that demand repetitive manual labor. Often, mass-produced clothing is made in what are considered by some to be sweatshops , typified by long work hours, lack of benefits, and lack of worker representation. While most examples of such conditions are found in developing countries , clothes made in industrialized nations may also be manufactured under similar conditions. Coalitions of NGOs, designers (including Katharine Hamnett, American Apparel , Veja , Quiksilver , eVocal, and Edun), and campaign groups such as

5796-455: The nineteenth century as European colonial powers interacted with new environments such as tropical ones in Asia. Some scientific research into the multiple functions of clothing in the first half of the twentieth century, with publications such as J.C. Flügel 's Psychology of Clothes in 1930, and Newburgh's seminal Physiology of Heat Regulation and The Science of Clothing in 1949. By 1968,

5880-544: The ones used in the Dragon Dance , need teams of people to create the required effect. Public sporting events such as fun runs also provide opportunities for wearing costumes, as do private masquerade balls and fancy dress parties . Costumes are popularly employed at sporting events, during which fans dress as their team's representative mascot to show their support. Businesses use mascot costumes to bring in people to their business either by placing their mascot in

5964-919: The overall appearance of a character or performer. Costume may refer to the style of dress particular to a nation, a class, or a period. In many cases, it may contribute to the fullness of the artistic, visual world that is unique to a particular theatrical or cinematic production. The most basic designs are produced to denote status, provide protection or modesty, or provide visual interest to a character. Costumes may be for, but not limited to, theater, cinema, or musical performances. Costume design should not be confused with costume coordination, which merely involves altering existing clothing, although both processes are used to create stage clothes. The Costume Designers Guild 's international membership includes motion picture, television, and commercial costume designers , assistant costume designers and costume illustrators, and totals over 750 members. The National Costumers Association

6048-472: The overall structure of living history. Living history museums have also been criticized for their ability to teach, particularly from those that believe "living history is antiquarian, idyllic, or downright misleading." In response to this question, the Association for Living History, Farm, and Agricultural Museums (ALHFAM) has stated that they distinguish between an unchanging past and an interpretation of

6132-418: The past 500+ years. The mechanization of the textile industry made many varieties of cloth widely available at affordable prices. Styles have changed, and the availability of synthetic fabrics has changed the definition of what is "stylish". In the latter half of the twentieth century, blue jeans became very popular, and are now worn to events that normally demand formal attire. Activewear has also become

6216-436: The past for a unique learning experience. Anderson divides the recreated historical experience enacted at living history museums into three categories based on their purpose and outcome: educational for museum purposes, research for archaeological inquiries, and recreation for entertainment. A major concern at living history museums is the idea of authenticity. Living historians define authenticity as perfect simulation between

6300-442: The past. Critics of living history museums argue that replication of past states of mind is impossible, and therefore living history is inherently inaccurate. The relative authenticity of living history farms varies significantly. At its best, they most accurately reflect the past appropriate to the time period while at their worst they may portray gross inaccuracies in an attempt to portray a certain idealized image. One such example

6384-406: The street by their business or sending their mascot out to sporting events, festivals, national celebrations, fairs, and parades. Mascots appear at organizations wanting to raise awareness of their work. Children's Book authors create mascots from the main character to present at their book signings. Animal costumes that are visually very similar to mascot costumes are also popular among the members of

6468-453: The terms "dress", "attire", "robes" or "wear" and usage of "costume" has become more limited to unusual or out-of-date clothing and to attire intended to evoke a change in identity, such as theatrical, Halloween, and mascot costumes. Before the advent of ready-to-wear apparel, clothing was made by hand. When made for commercial sale it was made, as late as the beginning of the 20th century, by "costumiers", often women who ran businesses that met

6552-478: The theatrical performance. Some stylized theatrical costumes, such as Harlequin and Pantaloon in the Commedia dell'arte , exaggerate an aspect of a character. A costume technician is a term used for a person that constructs and/or alters the costumes. The costume technician is responsible for taking the two dimensional sketch and translating it to create a garment that resembles the designer's rendering . It

6636-401: The thousands of years that humans have been making clothing, they have created an astonishing array of styles, many of which have been reconstructed from surviving garments, photographs, paintings, mosaics , etc., as well as from written descriptions. Costume history can inspire current fashion designers, as well as costumiers for plays, films, television, and historical reenactment . Comfort

6720-537: The trade. This includes companies that create mascots, costumes for film, TV costumes and theatrical costumes. Larger costume companies have warehouses full of costumes for rental to customers. There is an industry where costumers work with clients and design costumes from scratch. They then will create original costumes specifically to the clients specifications. https://americasuits.com/blog/top-ten-christmas-gift-ideas Clothing Clothing (also known as clothes , garments , dress , apparel , or attire )

6804-514: The use of costumed interpreters or historians. Costumed historians make history come alive through interactions that formulate social, cultural, and political connections with the past. There are two different types of costumed interpretation utilized at living history sites: first-person and third-person interpretation. In first-person interpretation, the costumed historian portrays a specific historical character. The historian adopts speech patterns, mannerisms, worldviews, and attitudes appropriate to

6888-464: The wearing of costumes forms part of a secular tradition. In 2022, United States households spent an average of $ 100 preparing for Halloween, with $ 34 going to costume-related spending. Christmas costumes typically portray characters such as Santa Claus (developed from Saint Nicholas ). In Australia, the United Kingdom and the United States the American version of a Santa suit and beard

6972-468: The world have studied a wide range of clothing topics, including the history of specific items of clothing, clothing styles in different cultural groups, and the business of clothing and fashion. The textile curator Linda Baumgarten writes that "clothing provides a remarkable picture of the daily lives, beliefs, expectations, and hopes of those who lived in the past. Clothing presents a number of challenges to historians. Clothing made of textiles or skins

7056-527: Was traditionally used to describe typical appropriate clothing for certain activities, such as riding costume , swimming costume , dance costume , and evening costume . Appropriate and acceptable costume is subject to changes in fashion and local cultural norms. "But sable is worn more in carriages, lined with real lace over ivory satin, and worn over some smart costume suitable for an afternoon reception." A Woman's Letter from London (23 November 1899). This general usage has gradually been replaced by

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