121-461: Liège ( / l i ˈ ɛ ʒ , l i ˈ eɪ ʒ / lee- EZH , lee- AYZH ; French: [ljɛʒ] ; Walloon : Lîdje [liːtʃ] ; Dutch : Luik [lœyk] ; German : Lüttich [ˈlʏtɪç] ) is a city and municipality of Wallonia , and the capital of the province of Liège , Belgium. The city is situated in the valley of the Meuse , in
242-484: A dead language . Today it is scarcely spoken among younger people, with the vast majority of its native speakers being the elderly (aged 65 and over). In 2007, the number of people with knowledge of the language was estimated at 600,000. Numerous associations, especially theatre companies, are working to keep the language alive. Formally recognized as a langue régionale endogène (regional indigenous language) of Belgium since 1990, Walloon has also benefited from
363-437: A language . The phonological divisions of regional languages of southern Belgium were studied by the contemporary linguist E.B. Atwood. He defined the precise geographical repartition of the four chief dialects of Walloon. In addition, he defined them against the dialects of Picard , Lorrain and Champenois . Since then, most linguists (among them Louis Remacle ), and gradually also Walloon politicians, regard Walloon as
484-477: A martyr for his faith. To enshrine St. Lambert's relics , his successor, Hubertus (later to become St. Hubert), built a basilica near the bishop's residence which became the true nucleus of the city. A few centuries later, the city became the capital of a prince-bishopric , which lasted from 985 till 1794. The first prince-bishop , Notger , transformed the city into a major intellectual and ecclesiastical centre, which maintained its cultural importance during
605-613: A continued corpus planning process. The "Feller system" (1900) regularized transcription of the different accents. Since the 1990s, a common orthography was established (the Rifondou walon [ wa ; fr ] ), which allowed large-scale publications, such as the Walloon Misplaced Pages officially in 2003. In 2004, a Walloon translation of a Tintin comic was released under the name L'èmerôde d'al Castafiore ; in 2007 an album consisting of Gaston Lagaffe comic strips
726-754: A democratic spirit in Liège that survived the Middle Ages. At the end of the Liège Wars , a rebellion took place against rule from Burgundy . In 1468 Duke Charles the Bold of Burgundy, witnessed by King Louis XI of France , captured and largely destroyed the city after a bitter siege which was ended with a successful surprise attack. The rebellion figures prominently in the plot of Sir Walter Scott 's 1823 novel Quentin Durward . The Prince-Bishopric of Liège
847-513: A dozen Walloon magazines publish regularly. The Société de Langue et de Littérature Wallonne , founded in 1856, promotes Walloon literature and the study ( dialectology , etymology , etc.) of the regional Roman languages of Wallonia. There is a difference between the Walloon culture, according to the Manifesto for Walloon culture , and the Walloon language (even if the latter is a part of
968-553: A fact he has knowledge about from personal observation. It is in this sense that the term first appears in the Book of Acts , in reference to the Apostles as "witnesses" of all that they had observed in the public life of Christ . In Acts 1:22 , Peter , in his address to the Apostles and disciples regarding the election of a successor to Judas , employs the term with this meaning: "Wherefore, of these men who have accompanied with us all
1089-525: A frequent target of armies and insurgencies over the centuries. It was fortified early on with a castle on the steep hill that overlooks the city's western side. During this medieval period, three women from the Liège region made significant contributions to Christian spirituality: Elizabeth Spaakbeek, Christina the Astonishing , and Marie of Oignies . In 1345, the citizens of Liège rebelled against Prince-Bishop Engelbert III de la Marck , their ruler at
1210-553: A hard-headed but resourceful Walloon boy who lived during Charlemagne 's times. Tchantchès is remembered with a statue, a museum, and a number of puppets found all over the city. Liège hosts one of the oldest and biggest Christmas Markets in Belgium, and the oldest kermesse , the Foire de Liège held each year from 28 October. The city is well known for its very crowded folk festivals. The 15 August festival ("Le 15 août") may be
1331-623: A journey or complete withdrawal from life". Also along these lines are the terms "wet martyr" (a person who has shed blood or been executed for the faith) and "dry martyr" (a person who "had suffered every indignity and cruelty" but not shed blood, nor suffered execution). The Center for the Study of Global Christianity of Gordon–Conwell Theological Seminary, an evangelical seminary based in Hamilton, Massachusetts, previously estimated that 100,000 Christians die annually for their faith, although
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#17327661424761452-479: A large collection of literary works in Walloon, quite possibly the largest outside Belgium, and its holdings are representative of the output. Out of nearly a thousand works, twenty-six were published before 1880. Thereafter the numbers rise gradually year by year, reaching a peak of sixty-nine in 1903. After that, publications in Walloon fell markedly, to eleven in 1913. Yves Quairiaux counted 4,800 plays for 1860–1914, published or not. In this period, plays were almost
1573-477: A non-legal context, may also signify a proclamation that the speaker believes to be truthful. The term was used by Aristotle for observations, but also for ethical judgments and expressions of moral conviction that can not be empirically observed. There are several examples where Plato uses the term to signify "witness to truth", including in Laws . The Greek word martyr signifies a " witness " who testifies to
1694-508: A period of growth and expansion Christians sought to gain control of the imperial office. The cult of the saints was significant to the process of Christianization , but during the first centuries of the Church the celebrations venerating the saints took place in hiding. Michael Gaddis writes that "[t]he Christian experience of violence during the pagan persecutions shaped the ideologies and practices that drove further religious conflicts over
1815-421: A rampage and severely damaged the central railway station Guillemins. The unrest was so intense that "army troops had to wade through caltrops , trees, concrete blocks, car and crane wrecks to advance. Streets were dug up. Liège saw the worst fighting on 6 January 1961. In all, 75 people were injured during seven hours of street battles." On 6 December 1985, the city's courthouse was heavily damaged and one person
1936-595: A regional language, the first in importance in Wallonia . It is the only one to have originated from that part of Belgium. The eleventh edition of the Encyclopædia Britannica identified Walloon as the "northernmost Romance language". Walloon is spoken in the Wallonia Region in Belgium. In addition, it is spoken in: Although Walloon was widely spoken until the mid-20th century, today only
2057-557: A significant proportion of income to the Islamic states while conversely reducing many Christians to poverty, and these financial and social hardships forced many Christians to convert to Islam. Christians unable to pay these taxes were forced to surrender their children to the Muslim rulers as payment who would sell them as slaves to Muslim households where they were forced to convert to Islam . Many Christian martyrs were executed under
2178-409: A small proportion of the inhabitants of the region are fluent in the language. Those born since the 1970s usually know little more than a few idiomatic expressions , often profanities . The Walloon language is still part of the Walloon heritage; it is one component of Walloon identity. Four dialects of Walloon developed in four distinct zones of Wallonia: Despite local phonetic differences, there
2299-530: A total of 52 municipalities, among others, Herstal and Seraing . Liège ranks as the third most populous urban area in Belgium, after Brussels and Antwerp , and the fourth municipality after Antwerp, Ghent and Charleroi . The city is part of the Meuse-Rhine Euroregion . The name is of Germanic origin and is reconstructible as * liudik- , from the Germanic word * liudiz "people", which
2420-468: Is William Dunker ( b. 15 March 1959). Christian martyr In Christianity , a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church , stories depict this often occurring through death by sawing , stoning , crucifixion , burning at the stake , or other forms of torture and capital punishment . The word martyr comes from
2541-482: Is a Romance language that is spoken in much of Wallonia and, to a very small extent, in Brussels , Belgium; some villages near Givet , northern France; and a clutch of communities in northeastern Wisconsin , United States. It belongs to the langues d'oïl dialect continuum , the most prominent member of which is French . The historical background of its formation was the territorial extension since 980 of
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#17327661424762662-401: Is a large Italian community, and Italian can be heard in many places. The city has a number of football teams, most notably Standard Liège , who have won several championships and which was previously owned by Roland Duchâtelet , and R.F.C. de Liège , one of the oldest football clubs in Belgium. It is also known for being the club who refused to release Jean-Marc Bosman , a case which led to
2783-409: Is a regional movement towards the adoption of a common spelling, called the Rifondou walon . This orthography is diasystemic , reflecting different pronunciations for different readers, a concept inspired by the spelling of Breton . The written forms attempt to reconcile current phonetic uses with ancient traditions (notably the reintroduction of xh and oi that were used for writing Walloon until
2904-584: Is a report regarding the martyrdom of James son of Zebedee in Acts 12:1–2, and knowledge that both John and James, son of Zebedee, ended up martyred, appears to be reflected in Mark 10:39. Judith Perkins has written that many ancient Christians believed that "to be a Christian was to suffer," partly inspired by the example of Jesus. The lives of the martyrs became a source of inspiration for some Christians, and their relics were honored. Numerous crypts and chapels in
3025-534: Is also alluded to in 2 Timothy 4:6–7. While not specifying his Christianity as involved in the cause of death, the Jewish historian Josephus reports that James, whom he referred to as a brother of Jesus, was stoned by Jewish authorities under the charge of law breaking, which is similar to the Christian perception of Stephen's martyrdom as being a result of stoning for the penalty of law breaking. Furthermore, there
3146-669: Is found in for example Dutch lui(den) , lieden , Polish "ludzie", Czech "lidé", German Leute , Old English lēod (English lede ), Icelandic lýður ("people"), Latvian ļaudis ("people"), Lithuanian liaudis ("people"). It is found in Ukrainian as liudy ("people"), in Russian as russian: люди, romanised: liudi ("people"), in Latin as Leodicum or Leodium , in Middle Dutch as ludic or ludeke . Until 17 September 1946,
3267-503: Is going down and now is a mere shadow of its former self, the manufacture of steel goods remain important. The economy of the region is now diversified; the most important centres are: Mechanical industries ( Aircraft engine and Spacecraft propulsion ), space technology, information technology , biotechnology and the production of water , beer or chocolate . Liège has an important group of headquarters dedicated to high-technology, such as Techspace Aero , which manufactures pieces for
3388-597: Is owned by the Walloon government along with some private investors. The Port of Liège , located on the river Meuse , is the 3rd largest river port in Europe. Liège also has direct links to Antwerp through the Albert Canal and to Rotterdam via the river Meuse. It stretches over a distance of 26 kilometres and comprises 32 port areas and covers 3.7 square kilometres. Liège is served by many direct rail links with
3509-549: Is the Place du Marché. The "Batte" market is where most locals visit on Sundays. The outdoor market goes along the river Meuse and also attracts many visitors to Liège. The market typically runs from early morning to 2 o'clock in the afternoon every Sunday year long. Produce, clothing, and snack vendors are the main concentration of the market. Liège is home to the Opéra Royal de Wallonie (English: Royal Opera of Wallonia ) and
3630-468: The Airbus A380 or the rocket Ariane 5 . Other stand-out sectors include Amós which manufactures optical components for telescopes and Drytec , which produces compressed air dryers. Liège also has many other electronic companies such as SAP , EVS , Gillam , AnB , Balteau , IP Trade . Other prominent businesses are the global leader in light armament FN Herstal , the beer company Jupiler ,
3751-582: The Borinage dialect under the pen-name Bosquètia . In the 20th century, Joseph Houziaux (1946) published a selection of 50 fables in the Condroz dialect. The motive among Walloon speakers in both France and Belgium was to assert regional identity against the growing centralism and encroachment of the language of the capital, on what had until then been predominantly monoglot areas. There are links between French literature and Walloon literature. For instance,
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3872-482: The Bosman ruling . In spring, Liège hosts the start and finish of the annual Liège–Bastogne–Liège cycling race , one of the spring classics and the oldest of the five monuments of cycling . The race starts in the centre of Liège, before heading south to Bastogne and returning north to finish in the industrial suburb of Ans . Traveling through the hilly Ardennes , it is one of the longest and most arduous races of
3993-669: The Civil War in the Democratic Republic of Congo, and the report did not take into consideration the political or ethnic differences which are accepted as the primary motive behind these killings. Todd Johnson, director of the CSGC, says his centre has abandoned this statistic. The Vatican reporter and author of The Global War on Christians John L. Allen Jr. said: "I think it would be good to have reliable figures on this issue, but I don't think it ultimately matters in terms of
4114-566: The Donatist and Novatianist schisms . "Martyrdom for the faith ... became a central feature in the Christian experience." "Notions of persecution by the 'world', ... run deep in the Christian tradition. For evangelicals who read the New Testament as an inerrant history of the primitive church, the understanding that to be a Christian is to be persecuted is obvious, if not inescapable." The "eschatological ideology" of martyrdom
4235-662: The Early Middle Ages , the Christian populations living in the lands invaded by the Arab Muslim armies between the 7th and 10th centuries AD suffered religious discrimination , religious persecution , religious violence , and martyrdom multiple times at the hands of Arab Muslim officials and rulers. As People of the Book , Christians under Muslim rule were subjected to dhimmi status (along with Jews , Samaritans , Gnostics , Mandeans , and Zoroastrians ), which
4356-545: The First Commandment : "Why are there no martyrs these days, as there used to be?" Pauper responds that the English were creating many new martyrs sparing "neither their own king nor their own bishops, no dignity, no rank, no status, no degree". Pauper's statement is based on historical events, including the murder of King Richard II and the executions of Richard Scrope , Archbishop of York . Dana Piroyansky uses
4477-468: The General strike against Leopold III of Belgium and "seized control over the city of Liège". The strike ultimately led to Leopold's abdication. Liège began to suffer from a relative decline of its industry, particularly the coal industry, and later the steel industry, producing high levels of unemployment and stoking social tension. During the 1960–1961 Winter General Strike , disgruntled workers went on
4598-515: The Holy Spirit ." In western Christian art , martyrs are often shown holding a palm frond as an attribute , representing the victory of spirit over flesh, and it was widely believed that a picture of a palm on a tomb meant that a martyr was buried there. The use of the word μάρτυς ( mártys ) in non-biblical Greek was primarily in a legal context. It was used for a person who speaks from personal observation. The martyr , when used in
4719-620: The Koine word μάρτυς, mártys , which means "witness" or "testimony". At first, the term applied to the Apostles . Once Christians started to undergo persecution , the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors , and their utterances were treasured as inspired by
4840-592: The Low Countries . One might say that the period which saw the establishment of the unifying supremacy of the Burgundians in the Walloon country was a turning-point in their linguistic history. The crystallization of a Walloon identity, as opposed to that of the thiois (i.e. Dutch-speaking) regions of the Low Countries, established "Walloon" as a word for designating its people. Somewhat later,
4961-619: The Middle Ages . Pope Clement VI recruited several musicians from Liège to perform in the Papal court at Avignon , thereby sanctioning the practice of polyphony in the religious realm. The city was renowned for its many churches, the oldest of which, St Martin's, dates from 682. Although nominally part of the Holy Roman Empire , in practice it possessed a large degree of independence. The strategic position of Liège has made it
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5082-639: The Principality of Liège to the south and west. Walloon is classified as "definitely endangered" by the UNESCO Atlas of the World's Languages in Danger . Despite its rich literature, beginning anonymously in the 16th century and with well-known authors since 1756, the use of Walloon has decreased markedly since France's annexation of Wallonia in 1794 . This period definitively established French as
5203-637: The Russian Far East and the fellow Francophone province of Quebec . Summers are also moderated by the maritime air, with average temperatures being similar to areas as far north as in Scandinavia . Being inland though, Liège has a relatively low winter seasonal lag . On 1 January 2013, the municipality of Liège had a total population of 197,013. The metropolitan area has about 750,000 inhabitants. Its inhabitants are predominantly French -speaking, with German and Dutch-speaking minorities. Akin to
5324-638: The Thirty Years' War , the city was besieged by Imperial forces under Johann von Werth from April to July. The army, mainly consisting of mercenaries, extensively and viciously plundered the surrounding bishopric during the siege. The Duke of Marlborough captured the city from the Bavarian prince-bishop and his French allies in 1704 during the War of the Spanish Succession . In the middle of
5445-664: The United Kingdom of the Netherlands . Dutch rule lasted only until 1830, when the Belgian Revolution led to the establishment of an independent, Catholic and neutral Belgium which incorporated Liège. After this, Liège developed rapidly into a major industrial city which became one of continental Europe's first large-scale steel making centres. The Walloon Jacquerie of 1886 saw a large-scale working class revolt. No less than 6,000 regular troops were called into
5566-505: The Virgin Mary . It is one of the biggest folkloric displays in the city, with a religious procession, a flea market, dances, concerts, and a series of popular games. Nowadays these celebrations start a few days earlier and last until the 16th. Some citizens open their doors to party goers, and serve "peket", the traditional local alcohol. This tradition is linked to the important folkloric character Tchantchès ( Walloon for François ),
5687-473: The hagiographical tradition of saints and martyrs. This experience, and the associated martyrs and apologists , would have significant historical and theological consequences for the developing faith. Among other things, persecution sparked the devotion of the saints , facilitated the rapid growth and spread of Christianity, prompted defenses and explanations of Christianity (the "apologies" ) and, in its aftermath, raised fundamental questions about
5808-683: The "cults of political saints" may have been a way of "showing resistance to the king" that would have been difficult to control or punish. Some Roman Catholic writers (such as Thomas Cahill ) continue to use a system of degrees of martyrdom that was developed in early Christianity. Some of these degrees bestow the title of martyr on those who sacrifice large elements of their lives alongside those who sacrifice life itself. These degrees were mentioned by Pope Gregory I in Homilia in Evangelia ; in it he wrote of "three modes of martyrdom, designated by
5929-506: The Bavarian royal house of Wittelsbach , with second sons of the Bavarian monarch ruling as prince-bishop. Beginning with the ascension of Ernest of Bavaria in 1581, Bavarian princes ruled over Cologne , Münster , and other bishoprics in the northwest of the Holy Roman Empire in addition to Liège. Ferdinand of Bavaria (bishop) ruled from 1612 to 1650, and Maximilian Henry of Bavaria ruled from 1650 to 1688. In 1636, during
6050-699: The CSGC has now disavowed this estimate. Archbishop Silvano Maria Tomasi, permanent observer of the Holy See to the United Nations, later referred to this number in a radio address to the 23rd session of the Human Rights Council . The methodology used in arriving at the estimate of 100,000 has been widely criticized. The majority of the one million people the Center counted as Christians who died as martyrs between 2000 and 2010 died during
6171-423: The Christian concept of martyrdom can only be understood as springing from Jewish roots. Frend characterizes Judaism as "a religion of martyrdom" and that it was this "Jewish psychology of martyrdom" that inspired Christian martyrdom. Frend writes, "In the first two centuries AD. there was a living pagan tradition of self-sacrifice for a cause, a preparedness if necessary to defy an unjust ruler, that existed alongside
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#17327661424766292-412: The Christian faith to save their lives: were they to be allowed back into the Church? Some felt they should not, while others said they could. In the end, it was agreed to allow them in after a period of penance . The re-admittance of the "lapsed" became a defining moment in the Church because it allowed the sacrament of repentance and readmission to the Church despite issues of sin . This issue caused
6413-461: The Feller system ( sistinme Feller ) and Unified Walloon ( rifondou walon or rfondou walon ). Walloon is distinguished from other languages in the langue d'oïl family both by archaism coming from Latin and by its significant borrowing from Germanic languages, as expressed in its phonetics, its lexicon , and its grammar . At the same time, Walloon phonetics are singularly conservative:
6534-571: The Germans until the end of the war. Liège received the Légion d'Honneur for its resistance in 1914. As part of Chancellor Theobald von Bethmann Hollweg 's Septemberprogramm , Berlin planned to annexe Liege under the name Lüttich to the German Empire in any post-war peace agreement. The Germans returned in 1940 , this time taking the forts in only three days. Most Jews were saved, with
6655-469: The Islamic death penalty for defending their Christian faith through dramatic acts of resistance such as refusing to convert to Islam, repudiation of the Islamic religion and subsequent reconversion to Christianity , and blasphemy toward Muslim beliefs . In Dives and Pauper , a 15th-century Middle English moral treatise on the Ten Commandments , the figure Dives poses this question about
6776-496: The Jews and Samaritans, also refused to worship other gods, but were not generally persecuted. Smith points out that the early Christians (in the 100's to the 200's) were accused of practicing magic and other crimes associated with magic, and that magic has been commonly neglected in discussions of the persecutions. Jacob Burkhardt writes that the reason for the persecution of Christians under Diocletian around 300 may have been that after
6897-677: The Meuse valley and the Ardennes en route to France. The German invasion of Belgium on 5 August 1914 soon reached Liège, which was defended by 30,000 troops under General Gérard Leman in the Battle of Liège . The forts initially held off General Alexander von Kluck 's German First Army of about 100,000 men but were pulverised into submission by a five-day bombardment by heavy artillery, including thirty-two 21 cm mortars and two German 42 cm Big Bertha howitzers . Due to faulty planning of
7018-613: The Orchestre Philharmonique Royal de Liège (OPRL) (English: Liège Royal Philharmonic Orchestra ). The city annually hosts a significant electro-rock festival Les Ardentes and jazz festival Jazz à Liège . Liège has active alternative cinemas, Le Churchill, Le Parc and Le Sauvenière. There are also two mainstream cinemas, the Kinepolis multiplexes. Liège also has a particular Walloon dialect, sometimes said to be one of Belgium's most distinctive. There
7139-708: The Roman catacombs bear witness to the early veneration for those champions of freedom of conscience. Special commemoration services, at which the holy Sacrifice were offered over their tombs gave rise to the time honoured custom of consecrating altars by enclosing in them the relics of martyrs. In its first three centuries , the Christian church endured periods of persecution at the hands of Roman authorities. Christians were persecuted by local authorities on an intermittent and ad hoc basis. In addition, there were several periods of empire-wide persecution which were directed from
7260-587: The University; for a few days before the event, students (wearing very dirty lab-coats) beg for money, mostly for drinking. Liège is renowned for its nightlife. Within the pedestrian zone behind the Opera House, there is a square city block known locally as Le Carré (the Square) with many lively pubs which are reputed to remain open until the last customer leaves (typically around 6 am). Another active area
7381-457: The Walloon population speak their ancestral language. Breaking the statistics down by age, 70–80% of the population aged over 60 speak Walloon, while only about 10% of those under 30 do so. Passing knowledge of Walloon is much more widespread: claimed by some 36–58% of the younger age bracket. Laurent Hendschel estimates there are 1,300,000 bilingual people in Wallonia (Walloon-French, Picard-French...). Many French words that pertain to mining and to
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#17327661424767502-453: The academic language, French became the object of a political effort at normalization; La Pléiade posited the view that when two languages of the same language family coexist, each can be defined only in opposition to the other. Around the year 1600, the French writing system became dominant in the Wallonia. From this time, too, dates a tradition of texts written in a language marked by traces of spoken Walloon. The written language of
7623-408: The attacker (who shot himself), and 123 people were injured. On 29 May 2018, two female police officers and one civilian—a 22-year-old man—were shot dead by a gunman near a café on Boulevard d'Avroy in central Liège. The attacker then began firing at the officers in an attempt to escape, injuring a number of them "around their legs", before he was shot dead. Belgian broadcaster RTBF said the gunman
7744-400: The best known. The population gathers in a quarter named Outre-Meuse with plenty of tiny pedestrian streets and old yards. Many people come to see the procession but also to drink alcohol (mostly peket ) and beer, eat cooked pears, boûkètes or sausages or simply enjoy the atmosphere until the early hours. The Saint Nicholas festival around 6 December is organized by and for the students of
7865-418: The chocolate company Galler , and the water and soda companies Spa and Chaudfontaine . A science park south east of the city, near the University of Liège campus, houses spin-offs and high technology businesses. In 1812 there were three coal pits ( Bure ) in close proximity just outside the city gates: Bure Triquenotte, Bure de Beaujone and Bure Mamonster. The first two shafts were joined underground, but
7986-408: The cities gave further opportunities for the display of the martyr's faith. Boyarin points out that, despite their apparent opposition to each other, both of these arguments are based on the assumption that Judaism and Christianity were already two separate and distinct religions. He challenges that assumption and argues that "making of martyrdom was at least in part, part and parcel of the process of
8107-405: The city to quell the unrest, while strike spread through the whole sillon industriel . Liège's fortifications were redesigned by Henri Alexis Brialmont in the 1880s and a chain of twelve forts was constructed around the city to provide defence in depth . This presented a major obstacle to the Imperial German Army in 1914, whose Schlieffen Plan relied on being able to quickly pass through
8228-449: The city's name was written Liége , with the acute accent instead of a grave accent . In French, Liège is associated with the epithet la cité ardente ("the fervent city"). This term, which emerged around 1905, originally referred to the city's history of rebellions against Burgundian rule, but was appropriated to refer to its economic dynamism during the Industrial Revolution . Although settlements already existed in Roman times,
8349-458: The colors, red, blue (or green), and white". A believer was bestowed the title of red martyr due to either torture or violent death by religious persecution. The term "white martyrdom" was used by the Church Father Jerome , "for those such as desert hermits who aspired to the condition of martyrdom through strict asceticism". Blue (or green) martyrdom "involves the denial of desires, as through fasting and penitent labors without necessarily implying
8470-417: The conflict between King Antiochus Epiphanes IV and the Jewish people. 1 Maccabees and 2 Maccabees recount numerous martyrdoms suffered by Jews resisting the Hellenizing of their Seleucid overlords, being executed for such crimes as observing the Sabbath, circumcising their children, or refusing to eat pork or meat sacrificed to foreign gods. With few exceptions, this assumption has lasted from
8591-500: The connection between Rommand to Vualon : Et ceux cy [les habitants de Nivelles] parlent le vieil langage Gallique que nous appellons Vualon ou Rommand (...). Et de ladite ancienne langue Vualonne, ou Rommande, nous usons en nostre Gaule Belgique: Cestadire en Haynau, Cambresis, Artois, Namur, Liège, Lorraine, Ardenne et le Rommanbrabant, et est beaucoup differente du François, lequel est plus moderne, et plus gaillart. And those people [the inhabitants of Nivelles] speak
8712-727: The course of the 1794 campaigns of the French Revolution , the French Revolutionary Army took the city and imposed strongly anticlerical regime, destroying St. Lambert's Cathedral . The overthrow of the Prince-Bishopric of Liège was confirmed in 1801 by the Concordat co-signed by Napoléon Bonaparte and Pope Pius VII . France lost the city in 1815 when the Congress of Vienna awarded it to
8833-416: The course of the fourth and fifth centuries". Martyrdom was a formative experience and influenced how Christians justified or condemned the use of violence in later generations. Thus, the collective memory of religious suffering found in early Christian works on the historical experience of persecution, religious suffering and martyrdom shaped Christian culture and identity. Historians recognize that during
8954-471: The culture). Walloon-language literature has been printed since the 16th century, or at least since the beginning of the 17th century. It had its "golden age" during the peak of the Flemish immigration to Wallonia in the 19th century: "That period saw an efflorescence of Walloon literature, plays and poems primarily, and the founding of many theaters and periodicals." The New York Public Library holds
9075-410: The developing Christian concept of martyrdom inherited from Judaism." In contrast to Frend's hypothesis, Boyarin describes G. W. Bowersock's view of Christian martyrology as being completely unrelated to the Jewish practice, being instead "a practice that grew up in an entirely Roman cultural environment and then was borrowed by Jews". Bowersock argues that the Christian tradition of martyrdom came from
9196-594: The early Christian period to this day, accepted both by Jews and Christians. According to Daniel Boyarin, there are "two major theses with regard to the origins of Christian martyrology, which [can be referred to] as the Frend thesis and the Bowersock thesis". Boyarin characterizes W. H. C. Frend's view of martyrdom as having originated in Judaism and Christian martyrdom as a continuation of that practice. Frend argues that
9317-458: The east of Belgium, not far from borders with the Netherlands ( Maastricht is about 33 km (20.5 mi) to the north) and with Germany ( Aachen is about 53 km (32.9 mi) north-east). In Liège, the Meuse meets the river Ourthe . The city is part of the sillon industriel , the former industrial backbone of Wallonia. It still is the principal economic and cultural centre of
9438-685: The eighteenth century the ideas of the French Encyclopédistes began to gain popularity in the region. Bishop François-Charles de Velbrück (1772–84), encouraged their propagation, thus prepared the way for the Liège Revolution which started in the episcopal city on 18 August 1789 and led to the creation of the Republic of Liège before it was invaded by counter-revolutionary forces of the Habsburg monarchy in 1791. In
9559-416: The end of the first century, employs the word with this meaning. A distinction between martyrs and confessors is traceable to the latter part of the second century: those only were martyrs who had suffered the extreme penalty, whereas the title of confessor was given to Christians who had shown their willingness to die for their belief, by bravely enduring imprisonment or torture, but were not put to death. Yet
9680-444: The first city that has hosted stages of all three cycling Grand Tours. Liège is also home to boxer Ermano Fegatilli , the current European Boxing Union Super Featherweight champion. Liège is the most important city of the Walloon region from an economic perspective. In the past, Liège was one of the most important industrial centres in Europe, particularly in steel -making. Starting in 1817, John Cockerill extensively developed
9801-489: The first references to Liège are from 558, when it was known as Vicus Leudicus. Around 705, Saint Lambert of Maastricht is credited with completing the Christianization of the region, indicating that up to the early 8th century the religious practices of antiquity had survived in some form. Christian conversion may still not have been quite universal, since Lambert was murdered in Liège and thereafter regarded as
9922-651: The help of the sympathetic population, as many Jewish children and refugees were hidden in the numerous monasteries. Liege was liberated by the British Second Army in September 1944. After the war ended, the Royal Question came to the fore, since many saw King Leopold III as collaborating with the Germans during the war. In July 1950, André Renard , leader of the Liègian FGTB launched
10043-400: The iron and steel industry. The industrial complex of Seraing was the largest in the world. It once boasted numerous blast furnaces and mills. Liège has also been an important centre for gunsmithing since the Middle Ages and the arms industry is still strong today, with the headquarters of FN Herstal and CMI Defence being located in Liège. Although from 1960 on the secondary sector
10164-479: The language has stayed fairly close to the form it took during the High Middle Ages . From a linguistic point of view, Louis Remacle has shown that a good number of the developments that we now consider typical of Walloon appeared between the 8th and 12th centuries. Walloon "had a clearly defined identity from the beginning of the 13th century". In any case, linguistic texts from the time do not mention
10285-417: The language of social promotion, far more than it was before. After World War I , public schools provided French-speaking education to all children, inducing a denigration of Walloon, especially when accompanied by official orders in 1952 to punish its use in schools. Subsequently, since the middle of the 20th century, generational transmission of the language has decreased, resulting in Walloon almost becoming
10406-400: The language, although they mention others in the langue d'oïl family, such as Picard and Lorrain . During the 15th century, scribes in the region called the language "Roman" when they needed to distinguish it. It is not until the beginning of the 16th century that first occurrence of the word "Walloon" appeared in the current linguistic sense. In 1510 or 1511, Jean Lemaire de Belges made
10527-463: The last one was a separate colliery. The shafts were 120 fathoms (720 ft; 220 m) deep. Water was led to a sump ( serrement ) from which it could be pumped to the surface. At 11:00 on 28 February 1812 the sump in the Beaujone mine failed and flooded the entire colliery. Of the 127 men down the mine at the time 35 escaped by the main shaft, but 74 were trapped. [These numbers are taken from
10648-596: The late 19th century) and the language's own phonological logic. Other regional languages spoken in Wallonia, outside the Walloon domain, are: The Picard, Lorrain and Champenois dialects spoken in Wallonia are sometimes also referred to as "Walloon", which may lead to confusion. The Walloon alphabet generally consists of the basic ISO Latin Alphabet , and six types of diacritic . It also makes frequent use of digraphs. Various orthographies have been used, most notably
10769-413: The lifetime of the Apostles, the term martyrs came to be used in the sense of a witness who at any time might be called upon to deny what he testified to, under penalty of death. From this stage the transition was easy to the ordinary meaning of the term, as used ever since in Christian literature : a martyr, or witness of Christ, is a person who suffers death rather than deny his faith . Saint John , at
10890-483: The making of Judaism and Christianity as distinct entities". The Apostle Paul taught that Jesus was "obedient unto death," a 1st century Jewish phrasing for self-sacrifice in Jewish law . Because of this, some scholars believe Jesus' death was Jewish martyrdom. Jesus himself said he had come to fulfill the Torah . The Catholic Church calls Jesus the "King of Martyrs" because, as a man, he refused to commit sin unto
11011-685: The nature of the Church . Stephen is the first martyr reported in the New Testament, accused of blasphemy and stoned by the Sanhedrin under the Levitical law . Toward the end of the 1st century, the martyrdom of both Peter and Paul is reported by Clement of Rome in 1 Clement . The martyrdom of Peter is also alluded to in various writings written between 70 and 130 AD, including in John 21:19; 1 Peter 5:1; and 2 Peter 1:12–15. The martyrdom of Paul
11132-463: The old Gallic language which we call Vualon or Rommand (...). And we use the said old Vualon or Rommand language in our Belgian Gaul: That is to say in Hainaut, Cambrai, Artois, Namur, Liège, Lorraine, Ardennes and Rommand Brabant, and it is very different from French, which is more fashionable and courtly. The word "Walloon" thus came closer to its current meaning: the vernacular of the Roman part of
11253-509: The only popular entertainment in Wallonia. The Walloon-language theatre remains popular in the region; theatre is flourishing with more than 200 non-professional companies playing in the cities and villages of Wallonia for an audience of over 200,000 each year. During the 19th-century renaissance of Walloon-language literature, several authors adapted versions of Aesop's Fables to the racy speech (and subject matter) of Liège. They included Charles Duvivier (in 1842); Joseph Lamaye (1845); and
11374-510: The opening up of borders within the European Union , surging steel prices, and improved administration. Several new shopping centres have been built, and numerous repairs carried out. On 13 December 2011, there was a grenade and gun attack at Place Saint-Lambert . An attacker, later identified as Nordine Amrani, aged 33, armed with grenades and an assault rifle, attacked people waiting at a bus stop. There were six fatalities, including
11495-404: The point of shedding blood. Tertullian , one of the 2nd-century ecclesiastical writers wrote that "the blood of martyrs is the seed of the Church ", implying that a martyr's willing sacrifice of their lives leads to the conversion of others . The Age of Martyrs also forced the church to confront theological issues such as the proper response to those Christians who "lapsed" and renounced
11616-405: The preceding centuries, scripta , was a composite language with some Walloon characteristics but it did not attempt to be a systematic reproduction of the spoken language. Walloon was the predominant language of the Walloon people until the beginning of the 20th century, although they had a passing knowledge of French. Since that time, the use of French has spread to the extent that now only 15% of
11737-522: The protection of the underground defence tunnels beneath the main citadel, one direct artillery hit caused a huge explosion, which eventually led to the surrender of the Belgian forces. The Belgian resistance was shorter than had been intended, but the twelve days of delay caused by the siege nonetheless contributed to the eventual failure of the German invasion of France. The city was subsequently occupied by
11858-419: The region. The municipality consists of the following sub-municipalities : Angleur , Bressoux , Chênée , Glain , Grivegnée , Jupille-sur-Meuse , Liège proper, Rocourt , and Wandre . In November 2012, Liège had 198,280 inhabitants. The metropolitan area , including the outer commuter zone, covers an area of 1,879 km (725 sq mi) and had a total population of 749,110 on 1 January 2008. This includes
11979-532: The report, the 18 miner discrepancy is unexplained.] The trapped men attempted to dig a passageway into Mamonster. After 23 feet (7.0 m) there was a firedamp explosion and they realised that they had penetrated some old workings belonging to an abandoned mine, Martin Wery. The overseer, Monsieur Goffin, led the men to the point in Martin Wery which he judged closest to Mamonster and they commence to dig. By
12100-581: The rest of Belgium, the population of minorities has grown significantly since the 1990s. The city has become the home to large numbers of Algerian, Moroccan, Turkish, and Vietnamese immigrants. Liège also houses a significant Afro-Belgian community. The city is a major educational hub in Belgium. There are 42,000 pupils attending more than 24 schools. The University of Liège , founded in 1817, has 20,000 students. The "Le Quinze Août" celebration takes place annually on 15 August in Outremeuse and celebrates
12221-400: The rest of Western Europe. Its three principal stations are Liège-Guillemins railway station , Liège-Carré, and Liège-Saint-Lambert. The InterCity Express and Thalys call at Liège-Guillemins, providing direct connections to Cologne and Frankfurt and Paris-Nord respectively. Walloon language Walloon ( / w ɒ ˈ l uː n / ; natively walon ; French : wallon )
12342-570: The risk of a firedamp explosion. By 7pm that evening an opening was made, 511 feet (156 m) of tunnel had been dug by hand in five days. All of the 74 miners in Goffin's part survived and were brought to the surface. Liège is served by Liège Airport , located in Bierset, a few kilometres west of the city. It is the principal axis for the delivery of freight and in 2011 was the world's 33rd busiest cargo airport. Passenger services are very few. It
12463-536: The season. Liège is the only city that has hosted stages of all three cycling Grand Tours . It staged the start of the 1973 and 2006 Giro d'Italia ; as well as the Grand Départ of the 2004 , 2012 , and 2017 Tour de France making it the first city outside France to host the Grand Départ twice or more times. In 2009 , the Vuelta a España visited Liège after four stages in the Netherlands, making Liège
12584-632: The seat of government in Rome. Christians were the targets of persecution because they refused to worship the Roman gods or to pay homage to the emperor as divine . In the Roman Empire , refusing to sacrifice to the Emperor or the empire's gods was tantamount to refusing to swear an oath of allegiance to one's country. However, some scholars, such as Morton Smith, point out that other sects, such as
12705-423: The second day they had run out of candles and dug the remainder of a 36 feet (11 m) gallery in darkness. On the surface the only possible rescue was held to be via Mamonster. A heading was driven towards Beaujone with all possible speed, including blasting. The trapped miners heard the rescuers and vice versa. Five days after the accident communication was possible and the rescuers worked in darkness to avoid
12826-474: The source. Jacques Ancion also wanted to develop a regular adult audience. "From the 19th century he included the Walloon play Tati l'Pèriquî by E. Remouchamps and the avant-garde Ubu roi by A. Jarry ." The scholar Jean-Marie Klinkenberg writes, "[T]he dialectal culture is no more a sign of attachment to the past but a way to participate to a new synthesis". Walloon is also being used in popular song. The best-known singer in Walloon in present-day Wallonia
12947-405: The team of Jean-Joseph Dehin (1847, 1851–1852) and François Bailleux (1851–1866), who covered books I-VI. Adaptations into other dialects were made by Charles Letellier (Mons, 1842) and Charles Wérotte (Namur, 1844). Decades later, Léon Bernus published some hundred imitations of La Fontaine in the dialect of Charleroi (1872); he was followed during the 1880s by Joseph Dufrane , writing in
13068-574: The term "political martyrs" for men of "high estate", including kings and bishops, who were killed during the Late Middle Ages during the course of the rebellions, civil wars, regime changes, and other political upheavals of the 14th and 15th centuries. Piroyansky notes that although these men were never formally canonized as saints , they were venerated as miracle-working martyrs and their tombs were turned into shrines following their violent and untimely deaths. J. C. Russell has written that
13189-448: The term martyr was still sometimes applied during the third century to persons still living, as, for instance, by Cyprian who gave the title of martyrs to a number of bishops, priests, and laymen condemned to penal servitude in the mines. Religious martyrdom is considered one of the more significant contributions of Second Temple Judaism to western civilization. It is believed that the concept of voluntary death for God developed out of
13310-645: The textile trade derive from the Walloon-Picard complex. Legally, Walloon has been recognized since 1990 by the French Community of Belgium , the cultural authority of Wallonia, as an "indigenous regional language" which must be studied in schools and encouraged. The Walloon cultural movement includes the Union Culturelle Wallonne , an organization of over 200 amateur theatre circles, writers' groups, and school councils. About
13431-460: The time that the Lord Jesus came in and went out among us, beginning from the baptism of John until the day he was taken up from us, one of these must be made a witness with us of his resurrection". The Apostles , according to tradition, faced grave dangers until eventually almost all suffered death for their convictions. The Bible reports the martyrdom of two of the apostles. Thus, within
13552-423: The time, and defeated him in battle near the city. Shortly after, a unique political system formed in Liège, whereby the city's 32 guilds shared sole political control of the municipal government. Each person on the register of each guild was eligible to participate, and each guild's voice was equal, making it the most democratic system that the Low Countries had ever known. The system spread to Utrecht , and left
13673-663: The urban culture of the Roman Empire, especially in Asia Minor: Martyrdom was ... solidly anchored in the civic life of the Graeco-Roman world of the Roman empire. It ran its course in the great urban spaces of the agora and the amphitheater, the principal settings for public discourse and for public spectacle. It depended upon the urban rituals of the imperial cult and the interrogation protocols of local and provincial magistrates. The prisons and brothels of
13794-568: The vernacular of these people became more clearly distinct from central French and other neighbouring langues d'oïl , prompting the abandonment of the vague term "Roman" as a linguistic, ethnic, and political designator for "Walloon". Also at this time, following the Ordinance of Villers-Cotterêts in 1539, the French language replaced Latin for all administrative purposes in France. Established as
13915-407: The writer Raymond Queneau set the publication of a Walloon Poets' anthology for Editions Gallimard . Ubu roi was translated into Walloon by André Blavier , an important 'pataphysician of Verviers , and friend of Queneau, for the new and important Puppet theater of Liège of Jacques Ancion. The Al Botroûle theater operated "as the umbilical cord" in Walloon, indicating a desire to return to
14036-567: Was based on an irony found in the Pauline epistles : "to live outside of Christ is to die, and to die in Christ is to live." In Ad Martyras , Tertullian writes that some Christians "eagerly desired it" ( et ultro appetita ) [i.e. martyrdom]. The martyr homilies were written in ancient Greek by authors such as Basil of Caesarea , Gregory of Nyssa , Asterius of Amasea , John Chrysostom , and Hesychius of Jerusalem . These homilies were part of
14157-784: Was inferior to the status of Muslims. Christians and other religious minorities thus faced religious discrimination and religious persecution , in that they were banned from proselytising (for Christians, it was forbidden to evangelize or spread Christianity ) in the lands invaded by the Arab Muslims on pain of death; they were banned from bearing arms, undertaking certain professions, and were obligated to dress differently in order to distinguish themselves from Arabs. Under sharia , non-Muslims were obligated to pay jizya and kharaj taxes, together with periodic heavy ransom levied upon Christian communities by Muslim rulers in order to fund military campaigns, all of which contributed
14278-766: Was killed in a bomb attack by a lawyer . Liège is also known as a traditionally socialist city. In 1991, powerful Socialist André Cools , a former Deputy Prime Minister, was gunned down in front of his girlfriend's apartment. Many suspected that the assassination was related to a corruption scandal which swept the Socialist Party , and the Belgian Federal Government in general, after Cools' death. Two men were sentenced to twenty years in jail in 2004, for involvement in Cools' murder. Liège has shown some signs of economic recovery in recent years with
14399-560: Was published in Walloon. Walloon is more distinct as a language than Belgian French , which differs from the French spoken in France only in some minor points of vocabulary and pronunciation . Linguists had long classified Walloon as a dialect of French, which in turn is a langue d'oïl . Like French, it descended from Vulgar Latin . Arguing that a French-speaking person could not understand Walloon easily, especially in its eastern forms, Jules Feller (1859–1940) insisted that Walloon had an original "superior unity", which made it
14520-598: Was technically part of the Holy Roman Empire which, after 1477, came under the rule of the Habsburgs . The reign of prince-bishop Érard de La Marck (1506–1538) coincides with the dawn of the Renaissance . During the Counter-Reformation , the diocese of Liège was split and progressively lost its role as a regional power. By the 17th century, the bishopric of Liège became a virtual Secundogeniture of
14641-494: Was temporarily released from prison on 28 May where he had been serving time on drug offences. The incident is currently being treated as terrorism. In spite of its inland position Liège has a maritime climate influenced by the mildening sea winds originating from the Gulf Stream , travelling over Belgium's interior. As a result, Liège has very mild winters for its latitude and inland position, especially compared to areas in
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