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47-548: Luhya or Abaluyia may refer to: Luhya people Luhya language Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Luhya . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Luhya&oldid=1027871648 " Category : Disambiguation pages Hidden categories: Short description

94-479: A reputation as the home of malaria and blackwater fever and it was removed from civilisation, because the nearest rail-head was at Londiani over 100 miles away and the nearest bank was at Eldoret , 45 miles (72 kilometers) away. But gradually convoys of ox wagons carrying furniture and tools traveled from Londiani and the soldier-settlers sent from England after the First World War began to occupy and develop

141-651: A severe blow to Moi's candidate by voting en masse for Kibaki who thereafter won the election with Wamalwa as his vice president. Of the eleven vice presidents of Kenya since independence, three have been Luhyas. Others who have held high-profile political offices include, Musalia Mudavadi, current deputy Prime Minister formerly 7th Vice President (Sept. 2002 – Dec 2002), Michael Wamalwa Kijana, 8th Vice President of Kenya (January 2003 – August 2003), Moody Awori , 9th Vice President of Kenya (September 2003 – January 2008), Amos Wako , longest-serving Attorney General of Kenya - 19 years in office, Kenneth Marende , Speaker of

188-727: A temperate oceanic climate ( Köppen climate classification Cfb ). Kitale Airport is an airport in Kitale, Kenya . Kitale Airport ( IATA : KTL , ICAO : HKKT ) is located in the town of Kitale, Trans-Nzoia County , in northwestern Kenya , North in the Former Rift Valley Province,close to the International border with the Republic of Uganda . Its location is approximately 336 kilometres (209 mi), by air, northwest of Nairobi International Airport ,

235-479: Is 30200. The National Museum of Western Kenya is located at Kitale. It is a natural history museum and was originally created by Lt Col. Hugh Stoneham in 1926. Just next to the museum there is a demonstration farm with agroforestry practices run by a Swedish non-governmental organisation called Vi Agroforestry. Kitale lies between Mount Elgon and Cherang'any Hills is 72.3 km (44.9 mi) by road north west of Eldoret . Establishment and settlement in

282-582: Is derived from Ng'ono Mwami's father who was called Marachi son of Musebe, the son of Sirikwa. So all the Marachi sub-clans owed their allegiance to Ng'ono Mwami from whose lineage of Ababere sub-clan they were founded. The name Marachi was given further impetus by the war-like lifestyle of the descendants of Ng'ono who ruthlessly fought off the Luo expansion of the Jok Omollo a Nilotic group that sought to control

329-514: Is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Luhya people The Luhya culture is similar to the Great Lakes region Bantu speakers. During a wave of expansion that began 4,000 to 5,000 years ago, Bantu-speaking populations – as of 2023, some 310 million people – gradually left their original homeland of West-Central Africa and traveled to

376-904: The Maragoli in Kenya and the Saniak in Tanzania are said to have originally been Tachoni. Other sub-clans said to have been Tachoni are the Bangachi found among Bagisu of Uganda, and Balugulu, also found in Uganda and the Bailifuma, found among the Banyala. Although Trans Nzoia is in the Rift Valley province, substantial Luhya populations have settled in the Kitale area. In Kenyan politics,

423-514: The progenitors of the Luhya were part of the great Bantu expansion out of Central Africa . During a wave of expansion that began 4,000 to 5,000 years ago, Bantu-speaking populations – as of 2023, some 310 million people – gradually left their original homeland of West-Central Africa and traveled to the eastern and southern regions of the continent. However, the majority of the other Luhya tribe are mostly from present-day Uganda . Early migration

470-513: The 20 Luhya clans and their respective Luhya dialects. There are 20 clans that make up the Luhya. The Luhya belong to the larger linguistic stock known as the Bantu. The Luhya comprise several subgroups with different but mutually understood linguistic dialects. The word “Luhya" or “Luyia" in some of the dialects means "the north.” There is no single Luhya language. Rather, there are several mutually understood dialects that are principally Bantu. Perhaps

517-439: The 2002 general elections of Kenya, the Luhya proved this point when outgoing president Daniel Arap Moi appointed Musalia Mudavadi as vice president in an attempt to lure Luhyas to vote for Uhuru Kenyatta , his choice of successor with Musalia as running mate. The Luhyas remained adamant in their support for the opposition then led by Mwai Kibaki who also had a Luhya, Michael Kijana Wamalwa as running mate. The Luhyas dealt

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564-3360: The Abashimuli, Abashikulu, Abamasaba, Abashiangala, Abamusali, Abangolori, Abamahani, Abamuhali. 9. The Isukha speak Lwisukha and occupy the eastern part of Kakamega district. Isukha sub-clans include the Abarimbuli, Abasaka- Ia, Abamakhaya, Abitsende, Abamironje, Abayokho, Abakusi, Abamahalia, Abimalia, Abasuiwa, Abatsunga, Abichina, Abashilukha, Bakhumbwa, Baruli, Abatura, Abashimutu, Abashitaho, Abakhulunya, Abasiritsa, Abakhaywa, Abasaiwa, Abakhonyi, Abatecheri, Abayonga, Abakondi, Abaterema, and Abasikhobu. 10. The Maragoli speak Lulogooli and occupy Vihiga district. Maragoli sub-clans include Avamumbaya, Avamuzuzu, Avasaali, Avakizungu, Avavurugi, Avakirima, Avamaabi, Avanoondi, Avalogovo, Avagonda, Avamutembe, Avasweta, Avamageza, Avagizenbwa, Avaliero, Avasaniaga, Avakebembe, Avayonga, Avagamuguywa, Avasaki, Avamasingira, Avamaseero, Avasanga, Avagitsunda. 11. The Nyole speak Olunyole and occupy Bunyore in Vihiga district. Nyole sub-clans include Abakanga, Abayangu, Abasiekwe, Abatongoi, Abasikhale, Aberranyi, Abasakami, Abamuli, Abasubi (Abasyubi), Abasiralo, Abalonga, Abasiratsi. Abamang’ali, Abanangwe, Abasiloli, Ab’bayi, Abakhaya, Abamukunzi and Abamutete. 12. The Tiriki speak Ludiliji and occupy Tiriki in Vihiga district. Tiriki sub-clans include Balukhoba, Bajisinde, Bam'mbo, Bashisungu, Bamabi, Bamiluha, Balukhombe, Badura, Bamuli, Barimuli, Baguga, Basianiga and Basuba. 13. The Wanga speak Oluwanga and occupy Mumias and Matungu Districts. The 22 Wanga sub-clans are Abashitsetse, Abakolwe, Abaleka, Abachero, Abashikawa, Abamurono, Abashieni, Abamwima, Abamuniafu, Abambatsa, Abashibe, Ababere, Abamwende, Abakhami, Abakulubi, Abang’ale, Ababonwe, Abatsoye, Abalibo, Abang’ayo, Ababule and Abamulembwa. 14. The [[Marama Sub-tribe}](Luhya)|Marama]] speak Lumarama and occupy Butere Sub-county. Marama sub-clans include Abamukhula, Abatere, Abashirotsa, Abatsotse, Aberecheya, Abamumbia, Abakhuli, Abakokho, Abakara, Abamatundu, Abamani, Abashieni, Abanyukhu, Abashikalie, Abashitsaha, Abacheya, Abatayi, Abasete, Abamachina, Abakolwe (origin from Wanga), Abebokolo, Abalukokho, Abageri (Luo origin), Abamatioli (origin from Butsotso), Abang'onya (origin from Butsotso), Abashitsetse (origin from Wanga) etc. (History of Abaluyia-Gideon Were) 15. The Kisa speak Olushisa and occupy Khwisero district. Kisa sub-clans include Ababoli, Abakambuli, Abachero, abalakayi, Abakhobole, Abakwabi, Abamurono, Abamanyulia, Abaruli, Abashirandu, Abamatundu, Abashirotsa, Abalukulu etc. 16. The Tachoni speak Lutachoni and occupy Lugari, Trans-Nzoia, Likuyani, Bungoma and Malava districts. Tachoni sub-clans include Abachikha-Abakobolo, Abachambai, Abakabini, Abacharia, and Abamuhonngo-, Abakamutebi, Abamarakalu, Abasang'alo, Abangachi, Abasioya, Abaabiya, Abatecho, Abaengele, Abaabichwa, Abamarakalu, Abamakhanga, Abamakhuli, Abalugulu, Abakubwayi, Abakuusi, Abakamlevi, Abachewa, Abameywa, Abamurundi, Abamua, Abachimuluk, Abachivino, Abanyang'ali, Abarefu, Abasamba, Abasamo, Abaluu, Abayumbu, Abawande, Abaabichu, Abasonge/Abasonje, Abasaniaka, Abamweya, and Abamalicha. The Saniaga sub-clan found among

611-634: The Abasiaya. They are closely related to the Masaba (or Gisu), Basamia and Banyole of Uganda, whose language is mutually intelligible with Luhya. The principal traditional settlement area of the Luhya is in what was formerly the Western province . A substantial number of them permanently settled in the Kitale and Kapsabet areas of the former Rift Valley province . The Luhya people make their home mainly in

658-589: The Banyala include Abahafu, Ababenge, Abachimba, Abadavani, Abaengere, Abakangala, Abakhubichi, Abakoye, Abakwangwachi, Abalanda, Abalecha, Abalindo, Abamani, Abalindavyoki, Abamisoho, Abamuchuu, Abamugi, Abamulembo, Abasinyama, Abamwaya, Abanyekera, Abaokho, Abasaacha, Abasakwa, Abasaya, Abasenya, Abasia, Abasiloli, Abasonge (also found among Kabras), Abasumba, Abasuu, Abatecho (also found among Bukusu), Abaucha, Abauma, Abaumwo, Abacharia, Abayaya, Abayirifuma (also found among Tachoni), Abayisa, Abayundo and Abasiondo, Abachende. The Banyala do not intermarry with someone from

705-509: The Banyala of Busia, save for minor differences in pronunciation. The Abanyala ba Kakamega are also known as Abanyala ba Ndombi. They reside in Navakholo Division North of Kakamega forest. Their one-time powerful colonial chief was Ndombi wa Namusia. Chief Ndombi was succeeded by his son, Andrea. Andrea was succeeded by Paulo Udoto, Mukopi, Wanjala, Barasa Ongeti, Matayo Oyalo and Muterwa in that order. The sub-clans of

752-1447: The Bukusu include the Bamutilu, Babuya, Batura, Bamalaba, Bamwale, Bakikayi, Basirikwa, Baechale, Baechalo, Bakibeti, Bakhisa, Bamwayi Bamwaya, Bang'oma, Basakali, Bakiabi, Baliuli, Bamuki, Bakhona, Bakoi, Bameme, Basombi, Bakwangwa, Babutu (descendants of Mubutu also found in Congo), Bakhoone, Baengele (originally Banyala), Balonja, Batukwika, Baboya, Baala, Balako, Basaba, Babuya, Barefu, Bamusomi, Batecho, Baafu, Babichachi, Bamula, Balunda, Babulo, Bafumo, Bayemba, Baemba, Bayaya, Baleyi, Baembo, Bamukongi, Babeti, Baunga, Bakuta, Balisa, Balukulu, Balwonja, Bamalicha, Bamukoya, Bamuna, Bamutiru, Bayonga, Bamang'ali, Basefu, Basekese, Basenya, Basime, Basimisi, Basibanjo, Basonge, Batakhwe, Batecho, Bachemayi, Bachemwile, Bauma, Baumbu, Bakhoma, Bakhonjo, Bakhwami, Bakhulaluwa, Baundo, Bayundo, Bachemuluku, Bafisi, Bakobolo, Bamatiri, Bamakhuli, Bameywa, Bahongo, Basamo, Basang'alo, Basianaga, Basioya, Bachambayi, Bangachi, Babiya, Baande, Bakhone, Bakimwei, Batilu, Bakhurarwa, Bakamukong'i, Baluleti, Babasaba, Bakikai, Bhakitang'a, Bhatemlani, Bhasakha, Bhatasama, Bhakiyabi, Banywaka, Banyangali, Baumba etc. ISBN   978-1-4669-7837-9 2. The Samia speak Lusamia and occupy Southern Region of Busia District (Busia county), Kenya. The sub-clans of

799-874: The District Commissioner and the Police, and the Kitale Club was founded in 1924. At first there was no church and services were held in the houses of parishioners, led by the Rev. O.H. Knight, who had arrived in Eldoret in 1920. Saint Luke’s Church was built in Kitale in 1928, with the Rev. F. Tyrie as its incumbent, and the Roman Catholic church was constructed later, early in the Second World War. The hospital, with space for only four patients,

846-527: The Luhya also named their children after significant events. Consequently, many Luhya people born around the time of the Second World War were named "Keyah", a transliteration of "KAR", the acronym for the King's African Rifles . Other famous chiefs during the colonial time included Ndombi wa Namusia, Sudi Namachanja, Namutala and Ongoma Laurende. 934,926 1. The Bukusu speak Lubukusu and occupy Bungoma, Mount Elgon district and Trans Nzoia. The sub-clans of

893-559: The Luhya population, commonly referred to as the Luhya vote in an election year, was usually a deciding factor in the outcome of an election. The community was known to unite and vote as a block usually for a specific political candidate without division of mind and regardless of political differences. However, since the March 2013 general elections, this was proved wrong. They are now known to accept different ideologies. Politicians scramble for

940-410: The Luhya vote since it is the most democratic voter in Kenya. Given their high population numbers, a political candidate who enjoys Luhya support is almost always poised to win the country's general elections, barring incidents of fraud. The community is thereafter "rewarded" politically, by one of their own being appointed vice president or to a high-profile political office by the winning candidate. In

987-682: The Luhya's primary place of settlement in Kenya after the Bantu expansion ) dates back to as early as the 7 BC. Immigrants into present-day Luhyaland came mainly from eastern and western Uganda and trace their ancestry mainly to several Bantu groups, and to other non-Bantu groups such as the Kalenjin, Luo, and Maasai. By 1850, migration into Luhyaland was largely complete, and only minor internal movements occurred after that due to diseases, droughts, domestic conflicts and effects of British colonialism . Multiple West African populations, including

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1034-575: The Luhya, inherited genes from an archaic human ancestor population that diverged before modern humans and Neanderthals, split. Researchers found that a lineage splitting 624,000 years ago and introgressing into the African population 50,000 years ago is able to explain the genes present in the modern Luhya population. Modern ethnicities Diaspora Performing arts Government agencies Television Radio Newspapers Anthropologists , geneticists, and linguists have evidenced that

1081-508: The National Assembly and Zachaias Chesoni , late former Chief Justice of Kenya. Luhya culture is comparable to most Bantu cultural practices. Polygamy was a common practice in the past. Today, with the influence of Christianity, it is practiced by only a few people, usually, if the man marries under traditional African law or Muslim law . Civil marriages (conducted by government authorities) and Christian marriages preclude

1128-470: The Nzoia and Sio Rivers in the area and the fishing grounds around the gulf of Erukala and Ebusijo-modern Port Victoria and Sio Port respectively. 5. The Nyala speak Lunyala and occupy Busia District. Other Nyala (Abanyala ba Kakamega) occupy the northwestern part of Kakamega District. The Banyala of Kakamega are said to have migrated from Busia with a leader known as Mukhamba. They speak the same dialect as

1175-939: The Samia of include the Abatabona, Abadongo, Abakhino, Abakhulo, Abakangala, Abasonga, Ababukaki, Ababuri, Abalala, Abanyiremi, Abakweri, Abajabi, Abakhoba, Abakhwi, Abadulu, Ababiang'u 3. The Khayo speak Lukhayo and occupy Nambale District and Matayos Division of Busia County, Kenya. Khayo sub-clans include the Abaguuri, Abasota, Abakhabi. 4. The Marachi speak Lumarachi and occupy Butula District in Busia county. Marachi sub-clans include Ababere, Abafofoyo, Abamuchama, Abatula, Abamurono, Abang'ayo, Ababule, Abamulembo, Abatelia, Abapwati, Abasumia, Abarano, Abasimalwa, Abakwera, Abamutu, Abamalele, Abakolwe, Ababonwe, Abamucheka, Abaliba, Ababirang'u, Abakolwe, Abade. Abasubo. The name Marachi

1222-640: The Trans Nzoia, and thus the future township of Kitale was brought to life, it is having hitherto been merely a square on the map. The close of the 19th century saw the majority of East Africa come under British protection and this led to the establishment of national and sub-national boundaries. The greater Trans Nzoia area initially included the Uganda portion of what was known as the British East African Protectorate though this

1269-491: The area and Kitale appeared as a rectangle three miles by two, but in reality there was nothing there – not even one building. In 1919, the British Government sent out settlers after the First World War and they found that what was supposed to be Kitale was just grassland and scattered trees, there was still not a single hut or person to be seen. One traveler noted: ‘It was impossible to foresee that this small area

1316-596: The church in Kaimosi, in Tiriki. He earned a local name, Shikanga, and his children learned to speak Kabras as they lived and interacted with the local children. 7. The Tsotso speak Olutsotso and occupy the western part of Kakamega district. Tsotso sub-clans include the Abangonya, Abashisiru, Abamweche, Abashibo, 8. The Idakho speak Lwidakho and occupy the southern part of Kakamega district. Their sub-clans include

1363-526: The eastern and southern regions of the continent. Using data from a vast genomic analysis of more than 2,000 samples taken from individuals in 57 populations throughout Sub-Saharan Africa, scientists from the Institut Pasteur and the CNRS, together with a broad international consortium, have retraced the migratory routes of these populations, previously a source of debate. Luhya today refers to both

1410-586: The families. The Kabras were under the rulership of Nabongo Mumia of the Wanga and were represented by an elder in his Council of Elders. The last known elder was Soita Libukana Samaramarami of Lwichi village, Central Kabras, near Chegulo market. When the Quaker missionaries spread to Kabras they established the Friends Church (Quakers) through a missionary by the name of Arthur Chilson, who had started

1457-440: The farmers but during the agricultural depression of the 1930 and locust invasions, which caused extensive damage to crops, Kitale foundered. Recovery was slow but progress was made especially when there was a new influx of settlers after the Second World War. Then Kitale achieved full municipal status and a large measure of control over township affairs. The stage was set for it to develop into an important municipality. Kitale has

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1504-614: The farms. A District Commissioner, Mr Champion, was appointed but as there were no buildings in Kitale he took up residence in what became known as the Old Boma not far from Hoey’s Bridge . Firms began to build temporary premises near the water tank and the Standard Bank, Kitale Stores and Post Office, Howse & McGeorge, the Veterinary Office and Buck’s Hotel and Garage opened up. Permanent buildings were erected for

1551-728: The most identifying linguistic feature of the various Luhya dialects is the use of the prefix aba- or ava-, meaning "of" or "belonging to." Thus, for example, "Abaluhya (Abaluyia)" means "people from the north." Other translations are "those of the same hearth.” The 21 clans are the Bukusu ( Aba-Bukusu ), Idakho ( Av-Idakho ), Isukha ( Av-Isukha ), Kabras ( Aba-Kabras ), Khayo ( Aba-Khayo ), Kisa ( Aba-Kisa ), Marachi ( Aba-Marachi ), Maragoli ( Aba-Logoli ), Marama ( Aba-Marama ), Nyala ( Aba-Nyala ), Nyole ( Aba-Nyole ), Samia ( Aba-Samia ), Tiriki ( Aba-Tiriki ), Tsotso ( Abatsotso ), Wanga ( Aba-Wanga ), and Batura ( Abatura ) and

1598-571: The neighbouring Nandi for cattle and were known to be fearless. This explains why they are generally fewer in number compared to other Luhya clans such as the Maragoli and Bukusu. The Kabras dialect sounds like the Tachoni dialect. Kabras sub-clans include the Abamutama, Basonje, Abakhusia, Bamachina, Abashu, Abamutsembi, Baluu, Batobo, Bachetsi and Bamakangala. They were named after the heads of

1645-531: The north of Lake Victoria was known as Kavirondo "Bantu Kavirondo" previously used to refer to the Luhya and other Bantu communities in the area. The British explorer Henry Morton Stanley made a voyage around Lake Victoria, and Joseph Thomson , the Scottish geologist, passed through Luhya territory around 1883. Thomson met Nabongo Mumia and influenced British relations with the Wanga Kingdom in

1692-523: The oldest maps of Western Kenya indicate Luyialand as Usaba region, meaning: area occupied by masaba speaking people, this name is still used by Gisu of Uganda. The name Masaba, means North in Luluyia language. This territory neighboured the Baganda, Basoga and Bagisu of present-day Uganda, and the Luo, Teso, and Nandi of present-day Kenya. The territory occupied by the Bantu around Lake Victoria and to

1739-578: The possibility of polygamy. Kitale Kitale is a town in the north west of Kenya, in the former Rift Valley province. It situated between Mount Elgon and the Cherangany Hills . The town has an elevation of around 1,900 metres (6,200 ft). Its population was 162,174 as of 2019. Kitale town is the headquarter of the Trans-Nzoia County . Kitale is reachable by air through Kitale Airport . The postal code for Kitale

1786-593: The present town of Kitale was begun by the colonial district commissioner Arthur Champion and Arthur Cecil Hoey OBE, a farmer who built the Hoey's Bridge (later renamed Moi's Bridge) in order to enable access across the River Nzoia. In 1920 Mr. Champion, who was still administering the District from a site near Hoey’s Bridge, later known as the “Old Boma”, asked Mr. and Mrs. Hoey to help him choose his new headquarters in

1833-551: The region. As all the land in Kenya, west of Naivasha was mapped within the Uganda Protectorate, the Luhya people and other Kenyan communities were included in the Ugandan territory. In 1902, the boundaries were remapped and the Luhya peoples including the Wanga kingdom and their neighbouring communities which were on the eastern part of Uganda, were annexed to Kenya. The first European the Luhya had contact with

1880-682: The same sub-clan. 6. The Kabras speak Lukabarasi and occupy the northern part of Kakamega district. The Kabras were originally Banyala. They reside principally in Malava, in Kabras Division of Kakamega district. The Kabras (or Kabarasi, Kavalasi and Kabalasi) are sandwiched by the Isukha , Banyala and the Tachoni . The name "Kabras" comes from Avalasi which means 'Warriors' or 'Mighty Hunters.' They were fierce warriors who fought with

1927-498: The western part of Kenya. Administratively, they occupy mostly Western province, and the west-central part of Rift Valley province. Luhya migration into the Rift Valley is relatively recent, only dating back to the first few years after independence in 1963, when farms formerly occupied by colonial white settlers were bought by, or given to Africans. Western Kenya is one of the most densely populated parts of Kenya . Migration to their present Luhyaland (a term of endearment referring to

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1974-424: Was a change of policy and it was decided to extend the railway to Jinja in Uganda via Eldoret, and to construct a branch line from Eldoret to Kitale. The railway reach Kitale in 1925 and Governor Grigg visited the district for the opening of the line. He provided funds for building Kitale School which had hitherto occupied a cramped private residence and for a new African hospital. The prosperity of Kitale depended on

2021-412: Was annexed to become a part of Kenya during administrative restructuring in 1902. At this time the urban area was non-existent and the undulating grasslands formed part of Maasai grazing fields. Christine Nichols (2014) notes that a 1908 map of the Trans Nzoia area showed numerous potential farms delineated by metal beacons stuck in the ground. A survey had been done to encourage white settlers to come to

2068-461: Was destined to become the commercial center of the 1000 square miles of fertile land. As I moved westwards two huge lions passed me, for this was lion country where game abounded. Kongoni, reedbuck, oribi, topi and waterbuck were plentiful, and leopard well in evidence in the forested areas, their victims wild pig and monkeys.’ In reality the Trans Nzoia district was not a popular area. It had

2115-443: Was in a private house run by two nursing sisters. There was no permanent water or electricity, no permanent sanitation except pit latrines. Finally, a new hospital was opened in 1936. Water for household use was obtained by donkey transport from the stream below the Kitale Club where a small brick dam held back the water. Settlers pressed the government for a railway line but it was not until Sir Edward Grigg became governor that there

2162-584: Was probably Henry Morton Stanley as he voyaged around Lake Victoria. In 1883, Joseph Thomson was the first European known to pass through Luhya territory on foot, and was influential in opening the region to Europeans after his meeting with King Nabongo Mumia of the Wanga Kingdom. Significant numbers of the Luhya fought for the British in the Second World War, many as volunteers in the Kenya African Rifles (KAR). As with many African societies,

2209-538: Was probably motivated by a search for more and better land, and to escape local conflicts, tsetse flies, and mosquitoes. By about 1850, migration into Luhyaland was largely complete, and only minor internal movements took place after that due to food shortages, disease, and violent domestic conflicts. Luhya migration into the Rift Valley is relatively recent, only dating back to the first few years after independence in 1963, when farms formerly occupied by colonial white settlers were bought by, or given to Africans. One of

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