Prison reform is the attempt to improve conditions inside prisons , improve the effectiveness of a penal system , reduce recidivism or implement alternatives to incarceration . It also focuses on ensuring the reinstatement of those whose lives are impacted by crimes.
186-562: Quakers are people who belong to the Religious Society of Friends , a historically Protestant Christian set of denominations . Members refer to each other as Friends after John 15:14 in the Bible, and originally, others referred to them as Quakers because the founder of the movement, George Fox , told a judge to quake "before the authority of God". The Friends are generally united by a belief in each human's ability to be guided by
372-471: A Mutual Welfare League at Auburn with a committee of 49 prisoners appointed by secret ballot from the 1400 inmates. He also removed the striped dress uniform at Sing Sing and introduced recreation and movies. Osborne published in 1916 the book Society and Prisons: Some Suggestions for a New Penology , which influenced the discussion of prison reform and contributed to a change in societal perceptions of incarcerated individuals. Progressive reform resulted in
558-599: A Recorded Minister in Manchester . His 1835 book A Beacon to the Society of Friends insisted that the inner light was at odds with a religious belief in salvation by the atonement of Christ. This Christian controversy led to Crewdson's resignation from the Religious Society of Friends, along with 48 fellow members of Manchester Meeting and about 250 other British Quakers in 1836–1837. Some of these joined
744-672: A Christian to come to God through Christ without human mediation. He also maintained that this principle recognizes Christ as prophet , priest, and king and that his priesthood is shared with his people. Protestants who adhere to the Nicene Creed believe in three persons ( God the Father , God the Son , and the God the Holy Spirit ) as one God. Movements that emerged around the time of
930-595: A broader sense, referring to a member of any Western church which subscribed to the main Protestant principles. A Protestant is an adherent of any of those Christian bodies that separated from the Church of Rome during the Reformation, or of any group descended from them. During the Reformation, the term protestant was hardly used outside of German politics. People who were involved in the religious movement used
1116-454: A central role in criminology and policy making. By 1926, 67 prisons employed psychiatrists and 45 had psychologists. The language of medicine was applied in an attempt to "cure" offenders of their criminality. In fact, little was known about the causes of their behaviour and prescriptions were not much different from the earlier reform methods. A system of probation was introduced, but often used simply as an alternative to suspended sentences, and
1302-504: A charge of religious blasphemy . According to Fox's autobiography, Bennet "was the first that called us Quakers, because I bade them tremble at the word of the Lord". It is thought that Fox was referring to Isaiah 66:2 or Ezra 9:4 . Thus the name Quaker began as a way of ridiculing Fox's admonition, but became widely accepted and used by some Quakers. Quakers also described themselves using terms such as true Christianity, Saints, Children of
1488-477: A firm grip on the prison system till his forced retirement in 1895. He also established a tradition of secrecy which lasted till the 1970s so that even magistrates and investigators were unable to see the insides of prisons. By the 1890s the prison population was over 20,000. The British penal system underwent a transition from harsh punishment to reform, education, and training for post-prison livelihoods. The reforms were controversial and contested. In 1877–1914 era
1674-505: A great people to be gathered". Following this he travelled around England, the Netherlands, and Barbados preaching and teaching with the aim of converting new adherents to his faith. The central theme of his Gospel message was that Christ has come to teach his people himself. Fox considered himself to be restoring a true, "pure" Christian church. In 1650, Fox was brought before the magistrates Gervase Bennet and Nathaniel Barton, on
1860-450: A labor regime and proposed two state penitentiaries, one for men and one for women. These were never built due to disagreements in the committee and pressures from wars with France and jails remained a local responsibility. But other measures passed in the next few years provided magistrates with the powers to implement many of these reforms and eventually in 1815 jail fees were abolished. Quakers such as Elizabeth Fry continued to publicize
2046-539: A less critical reading of the Bible developed in the United States—leading to a " fundamentalist " reading of Scripture. Christian fundamentalists read the Bible as the "inerrant, infallible " Word of God, as do the Catholic, Eastern Orthodox, Anglican and Lutheran churches, but interpret it in a literalist fashion without using the historical-critical method . Methodists and Anglicans differ from Lutherans and
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#17327656991722232-419: A look-out for the previous drug dealer. Prisoners are forced to repay their "debt" to society. Unpaid or low pay work is common in many prisons, often to the benefit of the community. In some countries prisons operate as labour camps. Critics say that the repayment model gives government an economic incentive to send more people to prison. In corrupt or authoritarian regimes, such as the former Soviet Union under
2418-493: A meeting house in 1672 that was visited by George Fox in the same year. They were able to establish thriving communities in the Delaware Valley , although they continued to experience persecution in some areas, such as New England . The three colonies that tolerated Quakers at this time were West Jersey , Rhode Island , and Pennsylvania , where Quakers established themselves politically. In Rhode Island, 36 governors in
2604-418: A more severe punishment than would seem to be indicated by the crime. Torture has been used in the past as a deterrent, as has the public embarrassment and discomfort of stocks , and, in religious communities, ex-communication . Executions , particularly gruesome ones (such as hanging or beheading), often for petty offenses, are further examples of attempts at deterrence. One criticism of the deterrence model
2790-563: A more structured organisation, which led to separate women's meetings. Through the women's meetings, women oversaw domestic and community life, including marriage. From the beginning, Quaker women, notably Margaret Fell , played an important role in defining Quakerism. They were involved in missionary work in various ways and places. Early Quaker women missionaries included Sarah Cheevers and Katharine Evans. Others active in proselytising included Mary Penington , Mary Mollineux and Barbara Blaugdone . Quaker women published at least 220 texts during
2976-572: A national Famine Relief Committee in May 1942, encouraging a network of local famine relief committees, among the most energetic of which was the Oxford Committee for Famine Relief, Oxfam . Irving and Dorothy Stowe co-founded Greenpeace with many other environmental activists in 1971, shortly after becoming Quakers. Some Quakers in America and Britain became known for their involvement in
3162-439: A new probation system that drastically cut down the prison population while providing a mechanism for transition back to normal life. The Criminal Justice Administration Act 1914 ( 4 & 5 Geo. 5 . c. 58) required courts to allow a reasonable time before imprisonment was ordered for people who did not pay their fines. Previously tens of thousands of prisoners had been sentenced solely for that reason. The Borstal system after 1908
3348-637: A new world rather than fighting to destroy the old", as did the American Friends Service Committee . Birmingham in England had a strong Quaker community during the war. Many British Quakers were conscripted into the Non-Combatant Corps during both world wars. After the two world wars had brought the different Quaker strands closer together, Friends from different yearly meetings – many having served together in
3534-475: A noose around his neck and then be carted to the whipping post for thirty stripes. For the third offense he was to be hanged. But the implementation was haphazard as there was no effective police system and judges would not convict if they believed the punishment was excessive. The local jails mainly held men awaiting trial or punishment and those in debt. In the aftermath of independence most states amended their criminal punishment statutes. Pennsylvania eliminated
3720-466: A number of criminologists to argue that "imprisonment did not, and could not fulfill its original ideal of treatment aimed at reintegrating the offender into the community". Belgium led the way in introducing the suspended sentence for first-time offenders in 1888, followed by France in 1891 and most other countries in the next few years. Parole had been introduced on an experimental basis in France in
3906-674: A peak of 60,000 in England and Wales by 1680 (1.15% of the population of England and Wales). But the dominant discourse of Protestantism viewed the Quakers as a blasphemous challenge to social and political order, leading to official persecution in England and Wales under the Quaker Act 1662 and the Conventicle Act 1664 . This persecution of Dissenters was relaxed after the Declaration of Indulgence (1687–1688) and stopped under
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#17327656991724092-667: A prepared Bible message coordinated by a pastor (with the largest Quaker group being the Evangelical Friends Church International ). Some 11% practice waiting worship or unprogrammed worship (commonly Meeting for Worship ), where the unplanned order of service is mainly silent and may include unprepared vocal ministry from those present. Some meetings of both types have Recorded Ministers present, Friends recognised for their gift of vocal ministry. The proto- evangelical Christian movement dubbed Quakerism arose in mid-17th-century England from
4278-472: A priest with possessions, such as a pope, was in such grave sin), may have translated the Bible into vernacular English , and preached anticlerical and biblically centred reforms. His rejection of a real divine presence in the elements of the Eucharist foreshadowed Huldrych Zwingli's similar ideas in the 16th century. Wycliffe's admirers came to be known as " Lollards ". Beginning in the first decade of
4464-516: A prisoner in the Boer war in 1899. He escaped after 28 days and the media, and his own book, made him a national hero overnight. He later wrote, "I certainly hated my captivity more than I have ever hated any other in my whole life... Looking back on those days I've always felt the keenest pity for prisoners and captives." As Home Secretary he was in charge of the nation's penal system. Biographer Paul Addison says. "More than any other Home Secretary of
4650-782: A revolt erupted. Hussites defeated five continuous crusades proclaimed against them by the Pope . Later theological disputes caused a split within the Hussite movement. Utraquists maintained that both the bread and the wine should be administered to the people during the Eucharist. Another major faction were the Taborites , who opposed the Utraquists in the Battle of Lipany during the Hussite Wars . There were two separate parties among
4836-574: A series of major legislative reforms enabled significant improvement in the penal system. In 1877, the previously localized prisons were nationalized in the Home Office under a Prison Commission. The Prison Act 1898 ( 61 & 62 Vict. c. 41) enabled the Home Secretary to and multiple reforms on his own initiative, without going through the politicized process of Parliament. The Probation of Offenders Act 1907 ( 7 Edw. 7 . c. 17) introduced
5022-601: A significant portion of prisoners had come to commit crimes as a result of mental illness, passed the County Asylums Act (1808) . This made it possible for Justice of the Peace in each county to build and run their own pauper asylums. "Whereas the practice of confining such lunatics and other insane persons as are chargeable to their respective parishes in Gaols, Houses of Correction, Poor Houses and Houses of Industry,
5208-599: A spare diet". Indeed, this became the popular model in England for many decades. Within Britain, prison reform was spearheaded by the Quakers , and in particular, Elizabeth Fry during the Victorian Age . Elizabeth Fry visited prisons and suggested basic human rights for prisoners, such as privacy and teaching prisoners a trade. Fry was particularly concerned with women's rights . Parliament, coming to realize that
5394-663: A statement of faith known as the Richmond Declaration . Supported by many of the older, longstanding members in the London Yearly Meeting, Braithwaite saw the Richmond Declaration of Faith as being a bulwark against "unsound and dangerous doctrine" in times when Friends were "in a state of discipline and warfare". This statement of faith was agreed to by 95 of the representatives at a meeting of Five Years Meeting Friends, but unexpectedly
5580-578: A student of law to discipline the city of Geneva . His Ordinances of 1541 involved a collaboration of Church affairs with the city council and consistory to bring morality to all areas of life. After the establishment of the Geneva academy in 1559, Geneva became the unofficial capital of the Protestant movement, providing refuge for Protestant exiles from all over Europe and educating them as Calvinist missionaries. The faith continued to spread after Calvin's death in 1563. Prison reform In modern times,
5766-846: A variety of industries. Two notable examples were Abraham Darby I and Edward Pease . Darby and his family played an important role in the British Industrial Revolution with their innovations in ironmaking. Pease, a Darlington manufacturer, was the main promoter of the Stockton and Darlington Railway , which was the world's first public railway to use steam locomotives. Other industries with prominent Quaker businesses included banking ( Lloyds Banking Group and Barclays PLC ), pharmaceuticals ( Allen & Hanburys ), chocolate ( Cadbury and Fry's ), confectionery (Rowntree ), shoe manufacturing ( Clarks ), and biscuit manufacturing ( Huntley & Palmers ). Voltaire 's Letters on
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5952-412: A way for criminals to participate in religious self-reflection and self-reform as a form of penance, hence the term penitentiary. Prisons contained both felons and debtors—the latter of which were allowed to bring in wives and children. The jailer made his money by charging the inmates for food and drink and legal services and the whole system was rife with corruption. One reform of the sixteenth century
6138-586: A whole. The English word traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States . Martin Luther always disliked the term Lutheran , preferring the term evangelical , which was derived from euangelion , a Greek word meaning "good news", i.e. " gospel ". The followers of John Calvin , Huldrych Zwingli , and other theologians linked to
6324-416: A work master and discipline master. The inmates, or journeymen , often spent their time on spinning, weaving and fabricating cloths and their output was measured and those who exceeded the minimum received a small sum of money with which they could buy extras from the indoor father. An exception to the rule of forced labor were those inmates whose families could not look after them and paid for them to be in
6510-456: A worldwide scope and distribution of church membership , while others are confined to a single country. A majority of Protestants are members of a handful of Protestant denominational families; Adventists , Anabaptists , Anglicans/Episcopalians , Baptists , Calvinist/Reformed , Lutherans , Methodists , Moravians , Plymouth Brethren , Presbyterians , and Quakers . Nondenominational , charismatic and independent churches are also on
6696-478: Is Jovinian , who lived in the fourth century AD. He attacked monasticism , ascetism and believed that a saved believer can never be overcome by Satan. In the 9th century, the theologian Gottschalk of Orbais was condemned for heresy by the Catholic Church. Gottschalk believed that the salvation of Jesus was limited and that his redemption was only for the elect. The theology of Gottschalk anticipated
6882-404: Is highly dangerous and inconvenient" There is contemporary research on the use of volunteers by governments to help ensure the fair and humane detention of prisoners. Research suggests that volunteers can be effective to ensure oversight of state functions and ensure accountability, however, they must be given tasks appropriately and well trained. In the 1800s, Dorothea Dix toured prisons in
7068-574: Is now the Mid-India Yearly Meeting. Later it spread to Madagascar from 1867, China from 1896, Sri Lanka from 1896, and Pemba Island from 1897. After the 1860 civil conflict in Mount Lebanon and Damascus between Christians and Druze, many missionaries flocked to Ottoman Syria . These missionaries included Friends from several nations. The Friends Syrian Mission was established in 1874, which among other institutions ran
7254-403: Is that criminals are rewarded with training and other items which would not have been available to them had they not committed a crime. Prior to its closing in late 1969, Eastern State Penitentiary, then known as State Correctional Institution, Philadelphia, had established a far reaching program of voluntary group therapy with the goal of having all inmates in the prison involved. From 1967 when
7440-412: Is that criminals typically have a rather short-term orientation, and the possibility of long-term consequences is of little importance to them. Also, their quality of life may be so horrific that any treatment within the criminal justice system (which is compatible with human rights law) will only be seen as an improvement over their previous situation. There used to be many European Monks who disagreed with
7626-443: Is that others increase the number and severity of crimes they commit to make up for the "vacuum" left by the removed criminal. For example, incarcerating a drug dealer will result in an unmet demand for drugs at that locale, and an existing or new drug dealer will then appear, to fill the void. This new drug dealer may have been innocent of any crimes before this opportunity, or may have been guilty of less serious crimes, such as being
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7812-447: Is the guiding principle of the work of Luther and the later reformers. Because sola scriptura placed the Bible as the only source of teaching, sola fide epitomizes the main thrust of the teaching the reformers wanted to get back to, namely the direct, close, personal connection between Christ and the believer, hence the reformers' contention that their work was Christocentric. The other solas, as statements, emerged later, but
7998-467: Is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as it is the heat alone of the sun which warms the earth, and yet in the sun it is not alone." Lutheran and Reformed Christians differ from Methodists in their understanding of this doctrine. The universal priesthood of believers implies the right and duty of the Christian laity not only to read the Bible in
8184-415: Is used as a "threat to themselves and others". By subjecting prisoners to harsh conditions, authorities hope to convince them to avoid future criminal behavior and to exemplify for others the rewards for avoiding such behavior; that is, the fear of punishment will win over whatever benefit or pleasure the illegal activity might bring. The deterrence model frequently goes far beyond "an eye for an eye", exacting
8370-406: Is where a murderer is punished with the death penalty, the argument being "justice demands a life for a life". One criticism of long term prison sentences and other methods for achieving justice is that such "warehousing" of criminals is rather expensive, this argument notwithstanding the fact that the multiple incarceration appeals of a death penalty case often exceed the price of the "warehousing" of
8556-661: The Act of Toleration 1689 . One modern view of Quakerism at this time was that the direct relationship with Christ was encouraged through spiritualisation of human relations, and "the redefinition of the Quakers as a holy tribe, 'the family and household of God ' ". Together with Margaret Fell , the wife of Thomas Fell , who was the vice-chancellor of the Duchy of Lancaster and an eminent judge, Fox developed new conceptions of family and community that emphasised "holy conversation": speech and behaviour that reflected piety, faith, and love. With
8742-535: The Bill of Rights to the U.S. Constitution from Rhode Island Quakers, trial by jury, equal rights for men and women, and public education. The Liberty Bell was cast by Quakers in Philadelphia , Pennsylvania. Early Quakerism tolerated boisterous behaviour that challenged conventional etiquette, but by 1700, its adherents no longer supported disruptive and unruly behaviour. During the 18th century, Quakers entered
8928-705: The Catholic Church . On 31 October 1517, known as All Hallows' Eve , Martin Luther allegedly nailed his Ninety-five Theses , also known as the Disputation on the Power of Indulgences, on the door of the All Saints' Church in Wittenberg , Germany, detailing doctrinal and practical abuses of the Catholic Church, especially the selling of indulgences . The theses debated and criticized many aspects of
9114-547: The Church of England from the Roman Catholic Church under King Henry VIII began Anglicanism , bringing England and Wales into this broad Reformation movement, under the leadership of reformer Thomas Cranmer , whose work forged Anglican doctrine and identity. Protestantism is diverse, being divided into various denominations on the basis of theology and ecclesiology , not forming a single structure as with
9300-590: The Great Separation of 1827, which resulted in a parallel system of Yearly Meetings in America, joined by Friends from Philadelphia, New York, Ohio, Indiana, and Baltimore. They were referred to by opponents as Hicksites and by others and sometimes themselves as Orthodox. Quakers in Britain recognised only the Orthodox Quakers and refused to correspond with the Hicksites. Isaac Crewdson was
9486-598: The Holy Roman Empire and rulers of fourteen Imperial Free Cities , who issued a protest (or dissent) against the edict of the Diet of Speyer (1529) , were the first individuals to be called Protestants. The edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier . The term protestant , though initially purely political in nature, later acquired
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#17327656991729672-547: The Holy Spirit and personal closeness to God. The belief that believers are justified , or pardoned for sin, solely on condition of faith in Christ rather than a combination of faith and good works . For Protestants, good works are a necessary consequence rather than cause of justification. However, while justification is by faith alone, there is the position that faith is not nuda fides . John Calvin explained that "it
9858-705: The Inward light . They were imprisoned in harsh conditions for five weeks and banished by the Massachusetts Bay Colony . Their books were burned, and most of their property confiscated. In 1660, English Quaker Mary Dyer was hanged near Boston Common for repeatedly defying a Puritan law banning Quakers from the colony. She was one of the four executed Quakers known as the Boston martyrs . In 1661, King Charles II forbade Massachusetts from executing anyone for professing Quakerism. In 1684, England revoked
10044-631: The Legatine-Arians and other dissenting Protestant groups breaking with the established Church of England . The Quakers, especially the Valiant Sixty , sought to convert others by travelling through Britain and overseas preaching the Gospel. Some early Quaker ministers were women. They based their message on a belief that "Christ has come to teach his people himself", stressing direct relations with God through Jesus Christ and belief in
10230-574: The London Yearly Meeting for the same reason in 1865. They formed a separate body of Friends called Fritchley General Meeting , which remained distinct and separate from London Yearly Meeting until 1968. Similar splits took place in Canada. The Yearly Meetings that supported John Wilbur's religious beliefs became known as Conservative Friends . In 1887, a Gurneyite Quaker of British descent, Joseph Bevan Braithwaite , proposed to Friends
10416-787: The Nobel Peace Prize . Religious strife in the Kingdom of England had existed for centuries, with proto-Protestant groups (mainly the Lollards ) popping up before the English Reformation brought radical ideas to the mainstream. During and after the English Civil War (1642–1651) many dissenting Christian groups emerged, including the Seekers and others. A young man, George Fox , was dissatisfied with
10602-780: The Penn's Creek Massacre of 1755. Early colonial Quakers also established communities and meeting houses in North Carolina and Maryland, after fleeing persecution by the Anglican Church in Virginia. In a 2007 interview, author David Yount ( How the Quakers Invented America ) said that Quakers first introduced many ideas that later became mainstream, such as democracy in the Pennsylvania legislature,
10788-605: The Plymouth Brethren . Orthodox Friends became more evangelical during the 19th century and were influenced by the Second Great Awakening . This movement was led by British Quaker Joseph John Gurney . Christian Friends held Revival meetings in America and became involved in the Holiness movement of churches. Quakers such as Hannah Whitall Smith and Robert Pearsall Smith became speakers in
10974-447: The Protestant Reformation and summarize the reformers' basic differences in theological beliefs in opposition to the teaching of the Catholic Church of the day. The Latin word sola means "alone", "only", or "single". The use of the phrases as summaries of teaching emerged over time during the Reformation, based on the overarching Lutheran and Reformed principle of sola scriptura (by scripture alone). This idea contains
11160-417: The Quietist period in the history of their church, becoming more inward-looking spiritually and less active in converting others. Marrying outside the Society was cause for having one's membership revoked. Numbers dwindled, dropping to 19,800 in England and Wales by 1800 (0.21% of the population), and 13,859 by 1860 (0.07% of population). The formal name "Religious Society of Friends" dates from this period and
11346-437: The Ramallah Friends School in the West Bank, which still exist today and is affiliated with the Friends United Meeting . The Swiss missionary Theophilus Waldmeier founded Brummana High School in Lebanon in 1873. Evangelical Friends Churches from Ohio Yearly Meeting sent missionaries to India in 1896, forming what is now Bundelkhand Yearly Meeting . Cleveland Friends went to Mombasa , Kenya , and started what became
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#173276569917211532-409: The Reformed tradition also began to use that term. To distinguish the two evangelical groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed . The word also pertains in the same way to some other mainline groups, for example Evangelical Methodist . As time passed by, the word evangelical was dropped. Lutherans themselves began to use the term Lutheran in
11718-403: The Society for Effecting the Abolition of the Slave Trade , or The Society for the Abolition of the Slave Trade, were Quakers: John Barton (1755–1789); William Dillwyn (1743–1824); George Harrison (1747–1827); Samuel Hoare Jr (1751–1825); Joseph Hooper (1732–1789); John Lloyd; Joseph Woods Sr (1738–1812); James Phillips (1745–1799); and Richard Phillips. Five of the Quakers had been amongst
11904-446: The Unitas Fratrum —"Unity of the Brethren"—which was renewed under the leadership of Count Nicolaus von Zinzendorf in Herrnhut , Saxony , in 1722 after its almost total destruction in the Thirty Years' War and the Counterreformation ("Catholic Reformation") . Today, it is usually referred to in English as the Moravian Church and in German as the Herrnhuter Brüdergemeine . In the 15th century, three German theologians anticipated
12090-640: The inward light to "make the witness of God" known to everyone. Quakers have traditionally professed a priesthood of all believers inspired by the First Epistle of Peter . They include those with evangelical , holiness , liberal, and traditional Quaker understandings of Christianity, as well as Nontheist Quakers . To differing extents, the Friends avoid creeds and hierarchical structures . In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa followed by 22% in North America . Some 89% of Quakers worldwide belong to evangelical and programmed branches that hold services with singing and
12276-548: The letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical . In the 16th century , Lutheranism spread from Germany into Denmark–Norway , Sweden , Finland , Livonia , and Iceland . Calvinist churches spread in Germany, Hungary , the Netherlands , Scotland , Switzerland , France , Poland , and Lithuania by Protestant Reformers such as John Calvin , Huldrych Zwingli and John Knox . The political separation of
12462-410: The vernacular , but also to take part in the government and all the public affairs of the Church. It is opposed to the hierarchical system which puts the essence and authority of the Church in an exclusive priesthood, and which makes ordained priests the necessary mediators between God and the people. It is distinguished from the concept of the priesthood of all believers, which did not grant individuals
12648-403: The "Big House" by the late twenties – prisons averaging 2,500 men with professional management designed to eliminate the abusive forms of corporal punishment and prison labor prevailing at the time. The American prison system was shaken by a series of riots in the early 1950s triggered by deficiencies of prison facilities, lack of hygiene or medical care, poor food quality, and guard brutality. In
12834-402: The 15th century, Jan Hus —a Catholic priest, Czech reformist and professor—influenced by John Wycliffe's writings, founded the Hussite movement. He strongly advocated his reformist Bohemian religious denomination. He was excommunicated and burned at the stake in Constance , Bishopric of Constance , in 1415 by secular authorities for unrepentant and persistent heresy. After his execution,
13020-402: The 1650s, individual Quaker women prophesied and preached publicly, developing charismatic personae and spreading the sect. This practice was bolstered by the movement's firm concept of spiritual equality for men and women. Moreover, Quakerism initially was propelled by the nonconformist behaviours of its followers, especially women who broke from social norms. By the 1660s, the movement had gained
13206-410: The 17th century. However, some Quakers resented the power of women in the community. In the early years of Quakerism, George Fox faced resistance in developing and establishing women's meetings. As controversy increased, Fox did not fully adhere to his agenda. For example, he established the London Six Weeks Meeting in 1671 as a regulatory body, led by 35 women and 49 men. Even so, conflict culminated in
13392-485: The 1830s, with laws for juveniles introduced in 1850, and Portugal began to use it for adult criminals from 1861. The parole system introduced in France in 1885 made use of a strong private patronage network. Parole was approved throughout Europe at the International Prison Congress of 1910. As a result of these reforms the prison populations of many European countries halved in the first half of
13578-404: The 1860s, overcrowding became the rule of the day, partly because of the long sentences given for violent crimes, despite increasing severity inside the prison and often cruel methods of gagging and restraining prisoners. An increasing proportion of prisoners were new immigrants. As a result of a tour of prisons in 18 states, Enoch Wines and Theodore Dwight produced a monumental report describing
13764-549: The 1960s even in countries committed to non-custodial policies. During the eighteenth century, British justice used a wide variety of measures to punish crime, including fines, the pillory and whipping. Transportation to The United States of America was often offered, until 1776, as an alternative to the death penalty, which could be imposed for many offenses including pilfering. When they ran out of prisons in 1776 they used old sailing vessels which came to be called hulks as places of temporary confinement. The most notable reformer
13950-586: The 20th century, Churchill was the prisoner's friend. He arrived at the Home Office with the firm conviction that the penal system was excessively harsh." He worked to reduce the number sent to prison in the first place, shorten their terms, and make life in prison more tolerable, and rehabilitation more likely. His reforms were not politically popular, but they had a major long-term impact on the British penal system. During 1894–95, Herbert Gladstone 's Committee on Prisons showed that criminal propensity peaked from
14136-546: The Auburn system, he positioned the prison, and its prisoners, instead focus on profit. In fact, Dr. Bernstein notes that to Lynds, "a prisoner was like a slave, a machine, or a river: a resource to be exploited: Therefore, the extraction of prisoners' labor, like that of slaves, should be limited only by the capacity of their human bodies. He believed that incarcerated men had no inherent right to benefit from their labor -- vocationally, morally, or otherwise. Lynds's ideal prisoner
14322-716: The Bible as secondary to the individual cultivation of God's light within. With Gurneyite Quakers' shift toward Protestant principles and away from the spiritualisation of human relations, women's role as promoters of "holy conversation" started to decrease. Conversely, within the Hicksite movement the rejection of the market economy and the continuing focus on community and family bonds tended to encourage women to retain their role as powerful arbiters. Elias Hicks 's religious views were claimed to be universalist and to contradict Quakers' historical orthodox Christian beliefs and practices. Hicks' Gospel preaching and teaching precipitated
14508-607: The Bible as the highest source of authority for the church. The early churches of the Reformation believed in a critical, yet serious, reading of scripture and holding the Bible as a source of authority higher than that of church tradition . The many abuses that had occurred in the Western Church before the Protestant Reformation led the Reformers to reject much of its tradition. In the early 20th century,
14694-869: The Catholic Church, Eastern Orthodoxy or Oriental Orthodoxy . Protestants adhere to the concept of an invisible church , in contrast to the Catholic, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Assyrian Church of the East , and the Ancient Church of the East , which all understand themselves as the one and only original church—the " one true church "—founded by Jesus Christ (though certain Protestant denominations, including historic Lutheranism, hold to this position). Some denominations do have
14880-601: The Catholic Church. By 1215, the Waldensians were declared heretical and subject to persecution. Despite that, the movement continues to exist to this day in Italy, as a part of the wider Reformed tradition . In the 1370s, Oxford theologian and priest John Wycliffe —later dubbed the "Morning Star of Reformation"—started his activity as an English reformer. He rejected papal authority over secular power (in that any person in mortal sin lost their authority and should be resisted:
15066-470: The Church and the papacy, including the practice of purgatory , particular judgment , and the authority of the pope. Luther would later write works against the Catholic devotion to Virgin Mary , the intercession of and devotion to the saints, mandatory clerical celibacy, monasticism, the authority of the pope, the ecclesiastical law, censure and excommunication , the role of secular rulers in religious matters,
15252-555: The English (1733) included the spirit of commerce and religious diversity in Great Britain, with the first four letters based on the Quakers. Quakers have a long history of establishing educational institutions. Initially, Quakers had no ordained clergy , and therefore needed no seminaries for theological training. In England, Quaker schools sprang up soon after the movement emerged, with Friends School Saffron Walden being
15438-623: The Five Years Meeting due to a concern of what they saw as the allowance of modernism in the FYM. Some Orthodox Quakers in America disliked the move towards evangelical Christianity and saw it as a dilution of Friends' traditional orthodox Christian belief in being inwardly led by the Holy Spirit . These Friends were headed by John Wilbur , who was expelled from his yearly meeting in 1842. He and his supporters formed their own Conservative Friends Yearly Meeting. Some UK Friends broke away from
15624-805: The Friends Ambulance Unit or the American Friends Service Committee, or in other relief work – later held several Quaker World Conferences. This brought about a standing body of Friends: the Friends World Committee for Consultation . A growing desire for a more fundamentalist approach among some Friends after the First World War began a split among Five Years Meetings . In 1924, the Central Yearly Meeting of Friends
15810-594: The Hussites: moderate and radical movements. Other smaller regional Hussite branches in Bohemia included Adamites , Orebites , Orphans , and Praguers. The Hussite Wars concluded with the victory of Holy Roman Emperor Sigismund , his Catholic allies and moderate Hussites and the defeat of the radical Hussites. Tensions arose as the Thirty Years' War reached Bohemia in 1620. Both moderate and radical Hussitism
15996-736: The International Prison Commissioner for the U.S., he wrote several of today's most valuable documents of American penological literature, including "Children's Courts in the United States" and "The Criminal Insane in the United States and in Foreign Countries". As a House representative, Barrows was pivotal in the creation of the International Prison Congress and became its president in 1905. In his final role, as Secretary of
16182-732: The Light, and Friends of the Truth, reflecting terms used in the New Testament by members of the early Christian church. Quakerism gained a considerable following in England and Wales, not least among women. An address "To the Reader" by Mary Forster accompanied a Petition to the Parliament of England presented on 20 May 1659, expressing the opposition of over 7000 women to "the oppression of Tithes". The overall number of Quakers increased to
16368-595: The Manchester Conference in England in 1895, one thousand British Friends met to consider the future of British Quakerism, and as a result, Liberal Quaker thought gradually increased within the London Yearly Meeting. During World War I and World War II , Friends' opposition to war was put to the test. Many Friends became conscientious objectors and some formed the Friends Ambulance Unit , aiming at "co-operating with others to build up
16554-571: The Massachusetts charter , sent over a royal governor to enforce English laws in 1686 and, in 1689, passed a broad Toleration Act. Some Friends migrated to what is now the north-eastern region of the United States in the 1660s in search of economic opportunities and a more tolerant environment in which to build communities of "holy conversation". In 1665 Quakers established a meeting in Shrewsbury, New Jersey (now Monmouth County), and built
16740-735: The Midwest. Acceptance of the theory of evolution became more widespread in Yearly Meetings who moved toward liberal Christianity in the 19th and 20th centuries. However, creationism predominates within evangelical Friends Churches, particularly in East Africa and parts of the United States. In the late 19th century and early 20th century, the so-called Quaker Renaissance movement began within London Yearly Meeting. Young Friends in London Yearly Meeting at this time moved away from evangelicalism and towards liberal Christianity. This movement
16926-480: The Prison Association of New York, he dissolved the association's debt, began issuing annual reports, drafted and ensured passage of New York's first probation law, assisted in the implementation of a federal Parole Law, and promoted civil service for prison employees. Moreover, Barrows advocated improved prison structures and methods, traveling in 1907 around the world to bring back detailed plans of 36 of
17112-643: The Protestant Reformation, but are not a part of Protestantism (e.g. Unitarianism ), reject the Trinity . This often serves as a reason for exclusion of the Unitarian Universalism , Oneness Pentecostalism , and other movements from Protestantism by various observers. Unitarianism continues to have a presence mainly in Transylvania , England, and the United States. The Five solae are five Latin phrases (or slogans) that emerged during
17298-418: The Protestant reformation. Ratramnus also defended the theology of Gottschalk and denied the real presence of Christ in the Eucharist; his writings also influenced the later Protestant reformation. Claudius of Turin in the 9th century also held Protestant ideas, such as faith alone and rejection of the supremacy of Peter. In the late 1130s, Arnold of Brescia , an Italian canon regular became one of
17484-407: The Reformation and put heavy stress of holiness and piety, Starting in 1475, an Italian Dominican friar Girolamo Savonarola was calling for a Christian renewal. Later on, Martin Luther himself read some of the friar's writings and praised him as a martyr and forerunner whose ideas on faith and grace anticipated Luther's own doctrine of justification by faith alone. Some of Hus' followers founded
17670-651: The Reformed on this doctrine as they teach prima scriptura , which holds that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible ( Protestant canon ). "Biblical Christianity" focused on a deep study of the Bible is characteristic of most Protestants as opposed to "Church Christianity", focused on performing rituals and good works, represented by Catholic and Orthodox traditions. However, Quakers , Pentecostalists and Spiritual Christians emphasize
17856-576: The Richmond Declaration was not adopted by London Yearly Meeting because a vocal minority, including Edward Grubb , opposed it. Following the Christian revivals in the mid-19th century, Friends in Great Britain sought also to start missionary activity overseas. The first missionaries were sent to Benares ( Varanasi ), in India, in 1866. The Friends Foreign Mission Association was formed in 1868 and sent missionaries to Madhya Pradesh , India, forming what
18042-748: The U.S. Supreme Court in Brown v. Plata upheld the release of thousands of California prisoners due to California's inability to provide constitutionally mandated levels of healthcare. In 2015, a bipartisan effort was launched by Koch family foundations , the ACLU , the Center for American Progress , Families Against Mandatory Minimums , the Coalition for Public Safety , and the MacArthur Foundation to more seriously address criminal justice reform in
18228-428: The U.S. and all over Europe looking at the conditions of the mentally handicapped. Her ideas led to a mushroom effect of asylums all over the United States in the mid-19th-century. Linda Gilbert established 22 prison libraries of from 1,500 to 2,000 volumes each, in six states. In the early 1900s Samuel June Barrows was a leader in prison reform. President Cleveland appointed him International Prison Commissioner for
18414-667: The U.S. in 1895, and in 1900, Barrows became Secretary of the Prison Association of New York and held that position until his death on April 21, 1909. A Unitarian pastor, Barrows used his influence as editor of the Unitarian Christian Register to speak at meetings of the National Conference of Charities and Correction , the National International Prison Congresses, and the Society for International Law. As
18600-418: The United States had more prisoners than any other country and a greater percentage of its population was in prison than in any other country in the world. "Mass incarceration" became a serious social and economic problem, as each of the 2.3 million American prisoners costs an average of about $ 25,000 per year. Recidivism remained high, and useful programs were often cut during the recession of 2009–2010. In 2011,
18786-637: The United States, prison systems varied by region and over time, as did prison systems across the world. The first public prison in Europe was Le Stinche in Florence, constructed in 1297, copied in several other cities. The more modern use grew from the prison workhouse (known as the Rasphuis ) from 1600 in Holland. The house was normally managed by a married couple, the 'father' and 'mother', usually with
18972-461: The United States. The Kochs and their partners are combatting the systemic overcriminalization and overincarceration of citizens from primarily low-income and minority communities. The group of reformers is working to reduce recidivism rates and diminish barriers faced by rehabilitated persons seeking new employment in the work force. In addition they have a goal in ending Asset forfeiture practices since law enforcement often deprives individuals of
19158-511: The Wilkinson–Story split, in which a portion of the Quaker community left to worship independently in protest at women's meetings. After several years, this schism became largely resolved, testifying to the resistance of some within the Quaker community and to the spiritual role of women that Fox and Margaret Fell had encouraged. Particularly within the relatively prosperous Quaker communities of
19344-464: The abolitionist movement. In the early history of Colonial America , it was fairly common for Friends to own slaves, e.g. in Pennsylvania . During the early to mid-1700s, disquiet about this practice arose among Friends, best exemplified by the testimonies of Benjamin Lay , Anthony Benezet and John Woolman , and this resulted in an abolition movement among Friends. Nine of the twelve founding members of
19530-805: The best prisons in 14 different countries. In 1910 the National League of Volunteer Workers, nicknamed the "Barrows League" in his memory, formed in New York as a group dedicated to helping released prisoners and petitioning for better prison conditions. Zebulon Brockway in Fifty Years of Prison Service outlined an ideal prison system: Prisoners should support themselves in prison though industry, in anticipation of supporting themselves outside prison; outside businesses and labor must not interfere; indeterminate sentences were required, making prisoners earn their release with constructive behavior, not just
19716-524: The body, blood, soul, and divinity of Christ. They disagreed with one another concerning the presence of Christ and his body and blood in Holy Communion. Protestants reject the Catholic doctrine of papal supremacy , and have variant views on the number of sacraments , the real presence of Christ in the Eucharist , and matters of ecclesiastical polity and apostolic succession . Many of
19902-659: The church as a body works), they had a different understanding of the process in which truths in scripture were applied to life of believers, compared to the Catholics' idea that certain people within the church, or ideas that were old enough, had a special status in giving understanding of the text. The second main principle, sola fide (by faith alone), states that faith in Christ is sufficient alone for eternal salvation and justification. Though argued from scripture, and hence logically consequent to sola scriptura , this
20088-585: The condemned were put to work in naval arsenals doing heavy work. Confinement originated from the hôpitaux généraux which were mostly asylums, though in Paris they included many convicts, and persisted up till the French Revolution . The use of capital punishment and judicial torture declined during the eighteenth century and imprisonment came to dominate the system, although reform movements started almost immediately. Many countries were committed to
20274-801: The containment of the mentally ill, and their ethics had a strong influence on Dorothea Dix's mission to find a proper way to care for the challenged people. ("Reform" here refers to reform of the individual, not the reform of the penal system.) The goal is to "repair" the deficiencies in the individual and return them as productive members of society. Education, work skills, deferred gratification , treating others with respect, and self-discipline are stressed. Younger criminals who have committed fewer and less severe crimes are most likely to be successfully reformed. Art therapy has [also] been found especially beneficial with this difficult and therapeutically challenging population. "Reform schools" and "boot camps" are set up according to this model. One criticism of this model
20460-508: The control of Joseph Stalin, many citizens are sentenced to forced labour for minor breaches of the law, simply because the government requires the labour camps as a source of income. Community service is increasingly being used as an alternative to prison for petty criminals. Government and prison officials also have the goal of minimizing short-term costs; however, there could be a way for prisons to become self-sustaining independent institutions—with little need for government funds. Some of
20646-457: The core of the design was an educational program which included general subjects and vocational training for the less capable. Instead of fixed sentences, prisoners who did well could be released early. But by the 1890s, Elmira had twice as many inmates as it was designed for and they were not only the first offenders between 16 and 31 for which the program was intended. Although it had a number of imitators in different states, it did little to halt
20832-471: The creation of Millbank Prison in 1816 and Pentonville prison in 1842. By now the end of transportation to Australia and the use of hulks was in sight and Joshua Jebb set an ambitious program of prison building with one large prison opening per year. The main principles were separation and hard labour for serious crimes, using treadwheels and cranks. However, by the 1860s public opinion was calling for harsher measures in reaction to an increase in crime which
21018-492: The crime rate has fallen. This is partly due to profound changes in sentencing practices due to a denunciation of lenient policies in the late sixties and early seventies and assertions that rehabilitative purposes do not work. As a consequence sentencing commissions started to establish minimum as well as maximum sentencing guidelines , which have reduced the discretion of parole authorities and also reduced parole supervision of released prisoners. Another factor that contributed to
21204-415: The criminal in question. Yet another facet of this debate disregards the financial cost for the most part. The argument regarding warehousing rests, in this case, upon the theory that any punishment considered respectful of human rights should not include imprisoning humans for life without a chance of release—that even death is morally and ethically a higher road than no-parole prison sentences. The criminal
21390-558: The death penalty for robbery and burglary in 1786, and in 1794 retained it only for first degree murder. Other states followed and in all cases the answer to what alternative penalties should be imposed was incarceration. Pennsylvania turned its old jail at Walnut Street into a state prison. New York built Newgate state prison in Greenwich Village and other states followed. But by 1820 faith in the efficacy of legal reform had declined as statutory changes had no discernible effect on
21576-496: The design of prisons and the use of the treadwheel as a means of hard labor. By 1824, 54 prisons had adopted this means of discipline. Robert Peel's Gaols Act 1823 ( 4 Geo. 4 . c. 64) attempted to impose uniformity in the country but local prisons remained under the control of magistrates until the Prison Act 1877 ( 40 & 41 Vict. c. 21). The American separate system attracted the attention of some reformers and led to
21762-469: The deterioration of the country's prisons which carried on a dreary life of their own. In the southern states, in which blacks made up more than 75% of the inmates, there was ruthless exploitation in which the states leased prisoners as chain gangs to entrepreneurs who treated them worse than slaves. By the 1920s drug use in prisons was also becoming a problem. At the beginning of the twentieth century, psychiatric interpretations of social deviance were gaining
21948-595: The dire state of prisons as did Charles Dickens in his novels David Copperfield and Little Dorrit about the Marshalsea . Samuel Romilly managed to repeal the death penalty for theft in 1806, but repealing it for other similar offences brought in a political element that had previously been absent. The Society for the Improvement of Prison Discipline, founded in 1816, supported both the Panopticon for
22134-591: The early part of that century. Quaker Laura Smith Haviland , with her husband, established the first station on the Underground Railroad in Michigan. Later, Haviland befriended Sojourner Truth , who called her the Superintendent of the Underground Railroad. Protestantism Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone ,
22320-510: The eastern United States, the focus on the child and "holy conversation" gave women unusual community power, although they were largely excluded from the market economy. With the Hicksite–Orthodox split of 1827–1828, Orthodox women found their spiritual role decreased, while Hicksite women retained greater influence. Described as "natural capitalists" by the BBC , many Quakers were successful in
22506-589: The excommunication of Luther and condemnation of the Reformation by the Pope, the work and writings of John Calvin were influential in establishing a loose consensus among various groups in Switzerland, Scotland, Hungary, Germany and elsewhere. After the expulsion of its Bishop in 1526, and the unsuccessful attempts of the Bern reformer William Farel , Calvin was asked to use the organizational skill he had gathered as
22692-589: The fashion of the English Public school : cellblocks were designated as 'houses' by name and had a housemaster . Cross-country walks were encouraged, and no one ran away. Prison populations remained at a low level until after the second world war when Paterson died and the movement was unable to update itself. Some aspects of Borstal found their way into the main prison system, including open prisons and housemasters, renamed assistant governors and many Borstal-trained prison officers used their experience in
22878-465: The first 100 years were Quakers. West Jersey and Pennsylvania were established by affluent Quaker William Penn in 1676 and 1682 respectively, with Pennsylvania as an American commonwealth run under Quaker principles. William Penn signed a peace treaty with Tammany , leader of the Delaware tribe, and other treaties followed between Quakers and Native Americans. This peace endured almost a century, until
23064-455: The first half of the 20th century before the country's independence in 1963. International volunteering organisations such as Service Civil International and International Voluntary Service were founded by leading Quakers. Eric Baker , a prominent Quaker, was one of the founders of Amnesty International and of the Campaign for Nuclear Disarmament . The Quaker Edith Pye established
23250-501: The first theologians to attempt to reform the Catholic Church. After his death, his teachings on apostolic poverty gained currency among Arnoldists , and later more widely among Waldensians and the Spiritual Franciscans , though no written word of his has survived the official condemnation. In the early 1170s, Peter Waldo founded the Waldensians. He advocated an interpretation of the Gospel that led to conflicts with
23436-544: The flaws in the existing system and proposing remedies. Their critical finding was that not one of the state prisons in the United States was seeking the reformation of its inmates as a primary goal. They set out an agenda for reform which was endorsed by a National Congress in Cincinnati in 1870. These ideas were put into practice in the Elmira Reformatory in New York in 1876 run by Zebulon Brockway . At
23622-500: The footwear firm of C. & J. Clark and the big three British confectionery makers Cadbury , Rowntree and Fry ; and philanthropic efforts, including abolition of slavery, prison reform , and social justice . In 1947, in recognition of their dedication to peace and the common good, Quakers represented by the British Friends Service Council and the American Friends Service Committee were awarded
23808-486: The four main doctrines on the Bible: that its teaching is needed for salvation (necessity); that all the doctrine necessary for salvation comes from the Bible alone (sufficiency); that everything taught in the Bible is correct (inerrancy); and that, by the Holy Spirit overcoming sin, believers may read and understand truth from the Bible itself, though understanding is difficult, so the means used to guide individual believers to
23994-407: The goal as a financially self-sustaining institution and the organization was often subcontracted to entrepreneurs, though this created its own tensions and abuse. By the mid nineteenth century several countries had initiated experiments in allowing the prisoners to choose the trades in which they were to be apprenticed. The growing amount of recidivism in the latter half of the nineteenth century led
24180-426: The goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies . The Reformation began in the Holy Roman Empire in 1517, when Martin Luther published his Ninety-five Theses as a reaction against abuses in the sale of indulgences by the Catholic Church, which purported to offer the remission of the temporal punishment of sins to their purchasers. The term, however, derives from
24366-426: The goals of criminal justice are compatible with one another, while others are in conflict. In the history of prison reform, the harsh treatment, torture, and executions used for deterrence first came under fire as a violation of human rights . The salvation goal, and methods, were later attacked as violations of the individual's freedom of religion . This led to further reforms aimed principally at reform/correction of
24552-501: The idea of making living spaces safe and clean has extended from the civilian population to include prisons, based on ethical grounds. It is recognized that unsafe and unsanitary prisons violate constitutional prohibitions against cruel and unusual punishment. In recent times prison reform ideas include greater access to legal counsel and family , conjugal visits , proactive security against violence, and implementing house arrest with assistive technology. Prisons have only been used as
24738-542: The increase of incarcerations was the Reagan administration's "War On Drugs" in the 1980s. This War increased money spent on lowering the number of illegal drugs in the United States. As a result, drug arrests increased and prisons became increasingly more crowded. The rising prison population was made up disproportionately of African American with 90% of those sentenced to prison for drug offense in Illinois in 2002. By 2010,
24924-414: The individual ideas that were taken up by various reformers had historical pre-cursors; however, calling them proto-reformers is controversial, as often their theology also had components that are not associated with later Protestants, or that were asserted by some Protestants but denied by others, or that were only superficially similar. One of the earliest persons to be praised as a Protestant forerunner
25110-463: The individual, removal from society, and reduction of immediate costs. The perception that such reforms sometimes denied victims justice then led to further changes. John Howard is now widely regarded as the founding father of prison reform, having travelled extensively visiting prisons across Europe in the 1770s and 1780s. Also, the great social reformer Jonas Hanway promoted " solitude in imprisonment , with proper no one asked profitable labor and
25296-488: The informal group of six Quakers who had pioneered the movement in 1783, when the first petition against the slave trade was presented to Parliament. As Quakers could not serve as Members of Parliament, they relied on the help of Anglican men who could, such as William Wilberforce and his brother-in-law James Stephen . By the beginning of the American Revolutionary War , few Friends owned slaves. At
25482-470: The level of crime and the prisons, where prisoners shared large rooms and booty including alcohol, had become riotous and prone to escapes. In response, New York developed the Auburn system in which prisoners were confined in separate cells and prohibited from talking when eating and working together, implementing it at Auburn State Prison and Sing Sing at Ossining . The aim of this was rehabilitative :
25668-957: The majority of their private property. Decarceration in the United States includes overlapping reformist and abolitionist strategies, from "front door" options such as sentencing reform, decriminalization , diversion and mental health treatment to "back door" approaches, exemplified by parole reform and early release into community supervision programs, amnesty for inmates convicted of non-violent offenses and imposition of prison capacity limits. While reforms focus on incremental changes, abolitionist approaches include budget reallocations, prison closures and restorative and transformative justice programs that challenge incarceration as an effective deterrent and necessary means of incapacitation. Abolitionists support investments in familial and community mental health, affordable housing and quality education to gradually transition and jail employees to jobs in other economic sectors. Numerous theorists have written on
25854-472: The mid-teens to the mid-twenties. He took the view that central government should break the cycle of offending and imprisonment by establishing a new type of reformatory, that was called Borstal after the village in Kent which housed the first one. The movement reached its peak after the first world war when Alexander Paterson became commissioner, delegating authority and encouraging personal responsibility in
26040-495: The middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists . The German word reformatorisch , which roughly translates to English as "reformational" or "reforming", is used as an alternative for evangelisch in German, and is different from English reformed ( German : reformiert ), which refers to churches shaped by ideas of John Calvin , Huldrych Zwingli , and other Reformed theologians. Derived from
26226-571: The more extensive use of fines . The use of probation caused a dramatic decline in the number women serving long-term sentences: in France the number fell from 5,231 in 1946 to 1,121 in 1980. Probation spread to most European countries though the level of surveillance varies. In the Netherlands, religious and philanthropic groups are responsible for much of the probationary care. The Dutch government invests heavily in correctional personnel, having 3,100 for 4,500 prisoners in 1959. However, despite these reforms, numbers in prison started to grow again after
26412-454: The more urban, wealthier, Orthodox Quakers. With increasing financial success, Orthodox Quakers wanted to "make the Society a more respectable body – to transform their sect into a church – by adopting mainstream Protestant orthodoxy". Hicksites, though they held a variety of views, generally saw the market economy as corrupting, and believed Orthodox Quakers had sacrificed their orthodox Christian spirituality for material success. Hicksites viewed
26598-407: The most prominent. Quaker schools in the UK and Ireland are supported by The Friends' Schools' Council. In Australia, Friends' School, Hobart , founded in 1887, has grown into the largest Quaker school in the world. In Britain and the United States, friends have established a variety of institutions at a variety of educational levels . In Kenya, Quakers founded several primary and secondary schools in
26784-571: The most successful Friends' mission. Their Quakerism spread within Kenya and to Uganda , Tanzania , Burundi , and Rwanda . The theory of evolution as described in Charles Darwin's On the Origin of Species (1859) was opposed by many Quakers in the 19th century, particularly by older evangelical Quakers who dominated the Religious Society of Friends in Great Britain. These older Quakers were suspicious of Darwin's theory and believed that natural selection could not explain life on its own. The influential Quaker scientist Edward Newman said that
26970-403: The next decade all these demands were recognized as rights by the courts. In 1954, the American Prison Association changed its name to the American Correctional Association and the rehabilitative emphasis was formalized in the 1955 United Nations Standard Minimum Rules for the Treatment of Prisoners . Since the 1960s the prison population in the US has risen steadily, even during periods where
27156-532: The passage of time; and education and a Christian culture should be imparted. Nevertheless, opposition to prison industries, the prison-industrial complex , and labor increased. Finally, U.S. law prohibited the transport of prison-made goods across state lines. Most prison-made goods today are only for government use—but the state and federal governments are not required to meet their needs from prison industries. Although nearly every prison reformer in history believed prisoners should work usefully, and several prisons in
27342-465: The plan was initiated, the program appears to have been successful as many inmates did volunteer for group therapy. An interesting aspect was that the groups were to be led by two therapists, one from the psychology or social work department and a second from one of the officers among the prison guard staff. The goal here is simply to keep criminals away from potential victims, thus reducing the number of crimes they can commit. The criticism of this model
27528-445: The primary punishment for criminal acts in the last few centuries. Far more common earlier were various types of corporal punishment , public humiliation , penal bondage , and banishment for more severe offenses, as well as capital punishment , all of which occur today. The concept of incarceration was presented circa 1750 as a more humane form of punishment than the corporal and capital punishment. They were originally designed as
27714-399: The probation officers appointed had little training, and their caseloads numbered several hundred making assistance or surveillance practically impossible. At the same time they could revoke the probation status without going through another trial or other proper process. In 1913, Thomas Mott Osborne became chairman of a commission for the reform of the New York prison system and introduced
27900-628: The reformation: Wessel Gansfort , Johann Ruchat von Wesel , and Johannes von Goch . They held ideas such as predestination , sola scriptura , and the church invisible , and denied the Roman Catholic view on justification and the authority of the Pope, also questioning monasticism . Wessel Gansfort also denied transubstantiation and anticipated the Lutheran view of justification by faith alone. Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Protestant Reformation began as an attempt to reform
28086-504: The reformers talked about the penitentiary serving as a model for the family and the school and almost all the states adopted the plan (though Pennsylvania went even further in separating prisoners). This changed after Elam Lynds became agent and keeper of the prison. According to historian Robin Bernstein, "Lynds rejected the goal of reforming prisoners -- an endeavor he dismissed as 'hopeless' -- and he believed that no amount of punishment could diminish criminality." After Lynds's control of
28272-452: The relationship between Christianity and the law, good works, and the sacraments. The Reformation was a triumph of literacy and the new printing press invented by Johannes Gutenberg . Luther's translation of the Bible into German was a decisive moment in the spread of literacy, and stimulated as well the printing and distribution of religious books and pamphlets. From 1517 onward, religious pamphlets flooded much of Europe. Following
28458-424: The religious beliefs of Joseph John Gurney were known as Gurneyite yearly meetings. Many eventually collectively became the Five Years Meeting (FYM) and then the Friends United Meeting , although London Yearly Meeting , which had been strongly Gurneyite in the 19th century, did not join either of these. In 1924, the Central Yearly Meeting of Friends , a Gurneyite yearly meeting, was started by some Friends who left
28644-464: The religious movement and introduced Quaker phrases and practices to it. British Friends became involved with the Higher Life movement , with Robert Wilson from the Cockermouth meeting founding the Keswick Convention . From the 1870s it became common in Britain to have "home mission meetings" on Sunday evening with Christian hymns and a Bible-based sermon, alongside the silent meetings for worship on Sunday morning. The Quaker Yearly Meetings supporting
28830-585: The restructuring of the family and household came new roles for women; Fox and Fell viewed the Quaker mother as essential to developing "holy conversation" in her children and husband. Quaker women were also responsible for the spirituality of the larger community, coming together in "meetings" that regulated marriage and domestic behaviour. The persecution of Quakers in North America began in July 1656 when English Quaker missionaries Mary Fisher and Ann Austin began preaching in Boston. They were considered heretics because of their insistence on individual obedience to
29016-410: The right to interpret the Bible apart from the Christian community at large because universal priesthood opened the door to such a possibility. There are scholars who cite that this doctrine tends to subsume all distinctions in the church under a single spiritual entity. Calvin referred to the universal priesthood as an expression of the relation between the believer and his God, including the freedom of
29202-421: The rise, having recently expanded rapidly throughout much of the world, and constitute a significant part of Protestantism. These various movements, collectively labeled "popular Protestantism" by scholars such as Peter L. Berger , have been called one of the contemporary world's most dynamic religious movements. As of 2024 , Protestantism has a total of approximately 625 million followers. Six princes of
29388-409: The teaching that salvation comes by unmerited divine grace , the priesthood of all believers , and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism. Protestants follow the theological tenets of the Protestant Reformation , a movement that began in the 16th century with
29574-427: The teachings of the Church of England and nonconformists . He claimed to have received a revelation that "there is one, even Christ Jesus, who can speak to thy condition", and became convinced that it was possible to have a direct experience of Christ without the aid of ordained clergy. In 1652 he had a vision on Pendle Hill in Lancashire, England, in which he believed that "the Lord let me see in what places he had
29760-422: The term is used by Protestant bodies in the German-speaking area , such as the Protestant Church in Germany . Thus, the German word evangelisch means Protestant, while the German evangelikal , refers to churches shaped by Evangelicalism . The English word evangelical usually refers to evangelical Protestant churches, and therefore to a certain part of Protestantism rather than to Protestantism as
29946-533: The theories and literature on American prison reform. This is founded on the " eye for an eye , tooth for a tooth" incarceration philosophy, which essentially states that if one person harms another, then equivalent harm should be done to them. One goal here is to prevent vigilantism , gang or clan warfare, and other actions by those who have an unsatisfied need to "get even" for a crime against them, their family, or their group. It is, however, difficult to determine how to equate different types of "harm". A literal case
30132-426: The theory was "not compatible with our notions of creation as delivered from the hands of a Creator". However, some young Friends such as John Wilhelm Rowntree and Edward Grubb supported Darwin's theories, using the doctrine of progressive revelation. In the United States, Joseph Moore taught the theory of evolution at the Quaker Earlham College as early as 1861. This made him one of the first teachers to do so in
30318-459: The thinking they represent was also part of the early Reformation. The Protestant movement began to diverge into several distinct branches in the mid-to-late 16th century. One of the central points of divergence was controversy over the Eucharist . Early Protestants rejected the Catholic dogma of transubstantiation , which teaches that the bread and wine used in the sacrificial rite of the Mass lose their natural substance by being transformed into
30504-539: The topic of prison reform and advocated for scientific, compassionate, and evidence-based approaches to rehabilitation. One of the most famous was Thomas Mott Osborne , former prison commander of Portsmouth Naval Prison and former warden of New York's Sing Sing prison, who himself chose to live briefly as a prisoner to better understand the prison experience. Osborne was a mentor to other renowned prison reform theorists, such as Austin MacCormick . Prisoners themselves, such as Victor Folke Nelson , have also contributed to
30690-446: The tragic and fateful voyage of the slave ship Sally . Brown broke away from his three brothers, became an abolitionist, and converted to Christian Quakerism. During the 19th century, Quakers such as Levi Coffin and Isaac Hopper played a major role in helping enslaved people escape through the Underground Railroad . Black Quaker Paul Cuffe , a sea captain and businessman, was active in the abolitionist and resettlement movement in
30876-453: The true teaching is often mutual discussion within the church (clarity). The necessity and inerrancy were well-established ideas, garnering little criticism, though they later came under debate from outside during the Enlightenment . The most contentious idea at the time though was the notion that anyone could simply pick up the Bible and learn enough to gain salvation. Though the reformers were concerned with ecclesiology (the doctrine of how
31062-461: The twentieth century. Exceptions to this trend included France and Italy between the world wars, when there was a huge increase in the use of imprisonment. The National Socialist state in Germany used it as an important tool to rid itself of its enemies as crime rates rocketed as a consequence of new categories of criminal behavior. Russia, which had only started to reform its penal and judicial system in 1860 by abolishing corporal punishment, continued
31248-515: The universal priesthood of all believers. This personal religious experience of Christ was acquired by direct experience and by reading and studying the Bible . Friends focused their private lives on behaviour and speech reflecting emotional purity and the light of God, with a goal of Christian perfection . A prominent theological text of the Religious Society of Friends is A Catechism and Confession of Faith (1673), published by Quaker divine Robert Barclay . The Richmond Declaration of Faith (1887)
31434-449: The use of exile with hard labor as a punishment and this was increased to a new level of brutality under Joseph Stalin , despite early reforms by the Bolsheviks . Postwar reforms stressed the need for the state to tailor punishment to the individual convicted criminal. In 1965, Sweden enacted a new criminal code emphasizing non-institutional alternatives to punishment including conditional sentences, probation for first-time offenders and
31620-438: The war's end in 1783, Yarnall family members along with fellow Meeting House Friends made a failed petition to the Continental Congress to abolish slavery in the United States . In 1790, the Society of Friends petitioned the United States Congress to abolish slavery. One example of a reversal in sentiment about slavery took place in the life of Moses Brown , one of four Rhode Island brothers who, in 1764, organized and funded
31806-418: The war, forming groups such as the Free Quakers and the Universal Friends . Later, in the 19th century, there was a diversification of theological beliefs in the Religious Society of Friends, and this led to several larger splits within the movement. The Hicksite–Orthodox split arose out of both ideological and socioeconomic tensions. Philadelphia Yearly Meeting Hicksites tended to be agrarian and poorer than
31992-423: The wider service. But in general the prison system in the twentieth century remained in Victorian buildings which steadily became more and more overcrowded with inevitable results. In colonial America, punishments were severe. The Massachusetts assembly in 1736 ordered that a thief, on first conviction, be fined or whipped. The second time he was to pay treble damages , sit for an hour upon the gallows platform with
32178-465: The word evangelical ( German : evangelisch ). For further details, see the section below. Gradually, protestant became a general term, meaning any adherent of the Reformation in the German-speaking area. It was ultimately somewhat taken up by Lutherans, even though Martin Luther himself insisted on Christian or evangelical as the only acceptable names for individuals who professed faith in Christ. French and Swiss Protestants instead preferred
32364-536: The word reformed ( French : réformé ), which became a popular, neutral, and alternative name for Calvinists. The word evangelical ( German : evangelisch ), which refers to the gospel , was widely used for those involved in the religious movement in the German-speaking area beginning in 1517. Evangelical is still preferred among some of the historical Protestant denominations in the Lutheran, Calvinist, and United (Lutheran and Reformed) Protestant traditions in Europe, and those with strong ties to them. Above all
32550-472: The word "Reformation", the term emerged around the same time as Evangelical (1517) and Protestant (1529). Many experts have proposed criteria to determine whether a Christian denomination should be considered part of Protestantism. A common consensus approved by most of them is that if a Christian denomination is to be considered Protestant, it must acknowledge the following three fundamental principles of Protestantism. The belief, emphasized by Luther, in
32736-448: The workhouse. From the later 17th century private institutions for the insane, called the beterhuis , developed to meet this need. In Hamburg, a different pattern occurred with the spinhaus in 1669, to which only infamous criminals were admitted. This was paid by the public treasury and the pattern spread in eighteenth-century Germany. In France the use of galley servitude was most common until galleys were abolished in 1748. After this
32922-712: Was John Howard who, having visited several hundred prisons across England and Europe, beginning when he was high sheriff of Bedfordshire, published The State of the Prisons in 1777. He was particularly appalled to discover prisoners who had been acquitted but were still confined because they could not pay the jailer's fees. He proposed that each prisoner should be in a separate cell with separate sections for women felons, men felons, young offenders and debtors. The prison reform charity Howard League for Penal Reform takes its name from John Howard. The Penitentiary Act 1779 ( 19 Geo. 3 . c. 74) which passed following his agitation introduced solitary confinement, religious instruction and
33108-400: Was 'reduced to a silent and insulated human working machine.' The system's fame spread and visitors to the U.S. to see the prisons included de Tocqueville , who wrote Democracy in America as a result of his visit. The system, however, was criticized by prison reformers across the country, who instead preferred the Pennsylvania System and its focus on saving prisoners' souls. However, by
33294-431: Was adopted by many Orthodox Friends and continues to serve as a doctrinal statement of many yearly meetings. Quakers were known to use thee as an ordinary pronoun, refuse to participate in war , wear plain dress , refuse to swear oaths , oppose slavery , and practice teetotalism . Some Quakers founded banks and financial institutions, including Barclays , Lloyds , and Friends Provident ; manufacturers including
33480-408: Was increasingly persecuted by Catholics and Holy Roman Emperor's armies. In the 14th century, a German mysticist group called the Gottesfreunde criticized the Catholic church and its corruption. Many of their leaders were executed for attacking the Catholic church and they believed that God's judgement would soon come upon the church. The Gottesfreunde were a democratic lay movement and forerunner of
33666-459: Was organized to reclaim young offenders, and the Children Act 1908 ( 8 Edw. 7 . c. 67) prohibited imprisonment under age 14, and strictly limited that of ages 14 to 16. The principal reformer was Sir Evelyn Ruggles-Brise . the chair of the Prison Commission. Major reforms were championed by The Liberal Party government in 1906–1914. The key player was Winston Churchill when he was the Liberal Home Secretary , 1910–11. He first achieved fame as
33852-401: Was particularly influenced by Rowntree, Grubb, and Rufus Jones . Such Liberal Friends promoted the theory of evolution, modern biblical criticism , and the social meaning of Christ's teaching – encouraging Friends to follow the New Testament example of Christ by performing good works. These men downplayed the evangelical Quaker belief in the atonement of Christ on the Cross at Calvary . After
34038-427: Was perceived to come from the 'flood of criminals' released under the penal servitude system. The reaction from the committee set up under the commissioner of prisons, Colonel Edmund Frederick du Cane , was to increase minimum sentences for many offences with deterrent principles of "hard labour, hard fare, and a hard bed". In 1877 he encouraged Disraeli 's government to remove all prisons from local government and held
34224-456: Was probably derived from the appellations "Friends of the Light" and "Friends of the Truth". Conservative Friends (US 2K) Friends United Meeting (US 25K, world 170K) Evangelical Friends Church International (US 34K, world 200K) Beaconite Friends General Conference (US 22K, world 32K) Around the time of the American Revolutionary War , some American Quakers split from the main Society of Friends over issues such as support for
34410-444: Was started by some Friends who left the Five Years Meeting. In 1926, Oregon Yearly Meeting seceded from the Five Years Meeting , bringing together several other yearly meetings and scattered monthly meetings. In 1947, the Association of Evangelical Friends was formed, with triennial meetings until 1970. In 1965, this was replaced by the Evangelical Friends Alliance, which in 1989 became Evangelical Friends Church International . In
34596-625: Was the establishment of the London Bridewell as a house of correction for women and children. This was the only place any medical services were provided. Historian Robin Bernstein notes in her book, Freeman's Challenge: The Murder that Shook America's Original Prison for Profit , a number of observations about the history of carceral systems and labor. In particular, Dr. Bernstein notes that, "Early systems, from ancient Rome to premodern Europe, had aimed mainly to confine, punish, or deter wrongdoers. If prisoners labored, they did so mainly as punishment, to settle debt, or to offset operating costs." In
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