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123-661: The ghetto , set up in the second half of 1941, was liquidated in June 1943; all its inhabitants who survived prior killings were deported to the Bełżec extermination camp and the Janowska concentration camp . Lviv (Polish: Lwów) was a multicultural city just before World War II, with a population of 312,231. The city's 157,490 ethnic Poles constituted just over 50 percent of the population, with Jews at 32 percent (99,595) and Ukrainians at 16 percent (49,747). On 28 September 1939, after

246-543: A residentially segregated society in which black people and white people inhabit different neighborhoods of significantly different quality. Many of these neighborhoods are located in Northern and Western cities where African Americans moved during the Great Migration (1914–1970), a period when over a million African-Americans moved out of the rural southern United States to escape the widespread racism of

369-623: A Jewish police force called the Jüdischer Ordnungsdienst Lemberg wearing dark blue Polish police uniforms from before World War II, but with the Polish insignia replaced by a Magen David and the new letters J.O.L. in various positions on their uniform. They were given rubber truncheons. Their ranks numbered from 500 to 750 policemen. The Jewish police force answered to the Jewish National city council known as

492-644: A Red Shield, alongside the Christian cross and the Muslim crescent. Since 1948, the Star of David has carried the dual significance of representing both the state of Israel and Jewish identity in general. In the United States especially, it continues to be used in the latter sense by a number of athletes. In baseball, Jewish major leaguer Gabe Kapler had a Star of David tattooed on his left calf in 2000, with

615-416: A Star of David across his stomach, and welterweight Dmitriy Salita even boxes under the nickname "Star of David". Maccabi clubs still use the Star of David in their emblems. The Jewish Encyclopedia cites a 12th-century Karaite document as the earliest Jewish literary source to mention a symbol called "Magen Dawid" (without specifying its shape). The name 'Shield of David' was used by at least

738-583: A Star of David on his trunks as well, notably, for the first time as he knocked out Nazi Germany hero Max Schmeling in 1933; Hitler never permitted Schmeling to fight a Jew again. A Star of David, often yellow, was used by the Nazis during the Holocaust to identify Jews . After the German invasion of Poland in 1939, there initially were different local decrees forcing Jews to wear distinct signs (e.g. in

861-540: A blue Star of David on a white background, between two horizontal blue stripes was adopted on October 28, 1948, five months after the country's establishment. The origins of the flag's design date from the First Zionist Congress in 1897; the flag has subsequently been known as the "flag of Zion". Many Modern Orthodox synagogues, and many synagogues of other Jewish movements, have the Israeli flag with

984-491: A blue-and-white Magen David symbol on her golf apparel. In boxing, Jewish light heavyweight world champion Mike "The Jewish Bomber" Rossman fought with a Star of David embroidered on his boxing trunks, and also has a blue Star of David tattoo on the outside of his right calf. Other boxers fought with Stars of David embroidered on their trunks include world lightweight champion, world light heavyweight boxing champion Battling Levinsky , Barney Ross (world champion as

1107-608: A decree ordering the dissolution of all Jüdische Wohnbezirke /ghettos in the East and their transference to Nazi concentration camps or their extermination. The Nazi ghettos were an essentially different institution than the historical ghettos of European society. The historical ghettos were places where Jews lived for many generations and created their own culture  – even if they were under social and political conditions of segregation and discrimination. The Nazi ghettos were part of The Final Solution ; they were intended as

1230-500: A dramatic decline of manufacturing jobs, which had formerly provided good livings for unionized, working-class blacks and whites. The once thriving northern and western industrial cities survived by a gradual shift to service and financial occupations. Subsidized highways and suburban development in the postwar period had pulled many middle and upper-class families and related businesses to the suburbs . Those who could not afford to move were left with disrupted neighborhoods and economies in

1353-411: A growing urban populace, group conflict and competition over limited jobs and space, the inability for many residents to compete for new technology-based jobs, and tensions between the public and private sectors left to the formation and growth of U.S. ghettos. The cumulative economic and social forces in ghettos give way to social, political and economic isolation and inequality, while indirectly defining

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1476-633: A large hexagram appears on the cover. In the colophon is written: "Each man beneath his flag according to the house of their fathers...and he will merit to bestow a bountiful gift on anyone who grasps the Shield of David." In 1592, Mordechai Maizel was allowed to affix "a flag of King David, similar to that located on the Main Synagogue" on his synagogue in Prague. Following the Battle of Prague (1648) ,

1599-488: A large increase in the residential racial segregation and urban decay in the United States. The creation of new highways in some cases divided and isolated black neighborhoods from goods and services, many times within industrial corridors. For example, Birmingham, Alabama 's interstate highway system attempted to maintain the racial boundaries that had been established by the city's 1926 racial zoning law. The construction of interstate highways through black neighborhoods in

1722-408: A lightweight, as a junior welterweight, and as a welterweight), world flyweight boxing champion Victor "Young" Peres , world bantamweight champion Alphonse Halimi , and more recently World Boxing Association super welterweight champion Yuri Foreman , light welterweight champion Cletus Seldin , and light middleweight Boyd Melson . Welterweight Zachary "Kid Yamaka" Wohlman has a tattoo of

1845-459: A minority making up less than a third of the local population. By 2001, two London boroughs— Newham and Brent —had " minority majority " populations, and most parts of the city tend to have a diverse population. Historically, some parts of London have long been noted for the prevalence of a particular ethnic or religious group (such as the Jewish communities of Golders Green and other parts of

1968-476: A particular ethnicity or race, vulnerability to crime, social problems, governmental reliance and political disempowerment. Sharon Zukin explains that through these reasons, society rationalizes the term "bad neighborhoods." Zukin stresses that these circumstances are largely related to "racial concentration, residential abandonment, and de-constitution and reconstitution of communal institutions." Many scholars diagnose this poorly facilitated and fragmented view of

2091-566: A pattern of socioeconomic polarization. Ghettos, in short, instill a cultural adaptation to social and class-based inequalities, reducing the ability of future generations to mobilize or migrate . An alternative theory put forward by Thomas Sowell in Black Rednecks and White Liberals asserts that modern urban black ghetto culture is rooted in the white Cracker culture of the North Britons and Scots-Irish who migrated from

2214-470: A separation between superior and inferior status of groups. In response to the influx of black people from the South, banks, insurance companies, and businesses began denying or increasing the cost of services, such as banking , insurance , access to jobs, access to health care , or even supermarkets to residents in certain, often racially determined, areas. The most devastating form of redlining , and

2337-512: A series of mass-murder operations which continued for the next few days. A second pogrom took place in the last days of July 1941 and was named the "Petlura Days" after the assassinated Ukrainian leader and pogromist Symon Petliura . This pogrom was organized by the Nazis, but carried out by the Ukrainians, as a prologue to the total annihilation of the Jewish population of Lwów. Somewhere in

2460-603: A shield (v. 31 and v. 36). The term occurs at the end of the "Samkhaynu/Gladden us" blessing, which is recited after the reading of the Haftara portion on Saturday and holidays. The earliest known text related to Judaism which mentions a sign called the "Shield of David" is Eshkol Ha-Kofer by the Karaite Judah Hadassi , in the mid-12th century CE: Seven names of angels precede the mezuzah : Michael, Gabriel, etc. ... Tetragrammaton protect you! And likewise

2583-708: A sizable of Jewish minorities fleeing pogroms.), Corsican, Old French , and Latin . During the Holocaust , more than 1,000 Nazi ghettos were established to hold the Jewish populations of Europe , with the goal of exploiting and killing European Jews as part of the Final Solution of Nazi Germany . The term ghetto acquired deep cultural meaning in the United States , especially in the context of segregation and civil rights . It has been widely used in

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2706-503: A temple on Bar Kokhba Revolt coinage which dates from 135 CE. Originally, the hexagram may have been employed as an architectural ornament on synagogues, as it is, for example, on the cathedrals of Brandenburg and Stendal , and on the Marktkirche at Hanover . A hexagram in this form is found on the ancient synagogue at Capernaum . The use of the hexagram in a Jewish context as a possibly meaningful symbol may occur as early as

2829-619: A transitional stage – first confine each city's Jews in one easily accessible and controllable location, then "liquidate" the ghetto and send the Jews to an extermination camp. Most Nazi ghettos were liquidated in 1943; some, such as that of Łódź , persisted until 1944; very few, e.g. the Budapest Ghetto and the Theresienstadt Ghetto , existed until the end of the war in 1945. There are many Roma ghettos in

2952-444: A way-opener such as Maria Hebraea of Alexandria (2nd or 3rd century CE ; others date her earlier) already used concepts which were later adopted by Muslim and Christian alchemists and could be graphically associated with the symbolism of the upper and lower triangles constituting the hexagram, which came into explicit use after her time. The hexagram however only becomes widespread in Jewish magical texts and amulets ( segulot ) in

3075-522: Is white , has been cited as an example of a 'ghetto', but in reality the area is home to a number of different ethnic groups and religious groups . Analysis of data from Census 2001 revealed that only two wards in England and Wales , both in Birmingham , had one dominant non-white ethnic group comprising more than two-thirds of the local population, but there were 20 wards where whites were

3198-412: Is a generally recognized symbol of both Jewish identity and Judaism . Its shape is that of a hexagram : the compound of two equilateral triangles . A derivation of the seal of Solomon was used for decorative and mystical purposes by Muslims and Kabbalistic Jews . The hexagram appears occasionally in Jewish contexts since antiquity as a decorative motif, such as a stone bearing a hexagram from

3321-408: Is a part of a city in which members of a minority group are concentrated, especially as a result of political, social, legal, religious, environmental or economic pressure. Ghettos are often known for being more impoverished than other areas of the city. Versions of such restricted areas have been found across the world, each with their own names, classifications, and groupings of people. The term

3444-546: Is a suburb of a large city . Banlieues are divided into autonomous administrative entities and do not constitute part of the city proper . For instance, 80% of the inhabitants of the Paris area live outside the city of Paris . Like the city centre, suburbs may be rich, middle-class or poor — Versailles , Le Vésinet , Maisons-Laffitte and Neuilly-sur-Seine are affluent banlieues of Paris , while Clichy-sous-Bois , Bondy and Corbeil-Essonnes are less so. However, since

3567-526: Is dependent upon prejudice and segregationist patterns established in the South prior to World War I, where most African Americans were disenfranchised by the turn of the century and deprived of political power. After the exodus of African Americans to the North during and after World War I, they had to compete with numerous European immigrants; thus, African-Americans were diminished to unskilled jobs. The slow rate of advancement in black communities outlines

3690-705: The European Union . The Czech government estimates that there are approximately 830 Roma ghettos in the Czech Republic . During the period 2010–2021, the word ghetto was used officially by the Danish government to describe certain officially designated vulnerable social housing areas in the country. The designation was applied to areas based on the residents' income levels, employment status, education levels, criminal convictions and proportion of non-Western immigrants and their descendants. The term

3813-585: The General Government , a white armband with a blue Star of David; in the Warthegau , a yellow badge, in the form of a Star of David, on the left breast and on the back). If a Jew was found in public without the star, he could be severely punished. The requirement to wear the Star of David with the word Jude ( German for Jew) was then extended to all Jews over the age of six in the Reich and in

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3936-676: The Jewish area of Venice , the Venetian Ghetto in Cannaregio (1516–1797). By 1899, the term had been extended to crowded urban quarters of other minority groups. The etymology of the word is uncertain, as there is no agreement among etymologists about the origins of the Venetian language term as it pertains to a neighborhood. One theory of the word can be traced to a special use of the Venetian ghèto , meaning ' foundry ' (there

4059-772: The London Borough of Barnet , and the West Indian community of Notting Hill ), but in each case these populations have been part of a broader multicultural population. In the late 19th and early 20th century, the East End of London was also noted for its Jewish population, but now has a significant British Bangladeshi populace. In Northern Ireland , towns and cities have long been segregated along ethnic, religious and political lines . The two main communities of Northern Ireland are: Ghettos emerged in Belfast during

4182-415: The Nazis established new ghettos in numerous cities of Eastern Europe as a form of concentration camp to confine Jews and Romani into limited areas. The Nazis most often referred to these areas in documents and signage at their entrances as "Jewish quarter." These Nazi camps sometimes coincided with traditional Jewish ghettos and Jewish quarters, but not always. On June 21, 1943, Heinrich Himmler issued

4305-517: The Protectorate of Bohemia and Moravia (by a decree issued on September 1, 1941, and signed by Reinhard Heydrich ) and was gradually introduced in other Nazi-occupied areas. Others, however, wore the Star of David as a symbol of defiance against Nazi antisemitism, as in the case of United States Army private Hal Baumgarten, who wore a Star of David emblazoned on his back during the 1944 invasion of Normandy . The flag of Israel , depicting

4428-474: The Red Summer because of the widespread racial outbreaks and white attacks on mainly African Americans. Two main factors ensured further separation between races and classes, and ultimately the development of contemporary ghettos: the relocation of industrial enterprises, and the movement of middle to upper class residents into suburban neighborhoods. Between 1967 and 1987, economic restructuring resulted in

4551-526: The Seder evening have to be placed in the order of the hexagram. Gershom Scholem (1990) disagrees with this view, arguing that Isaac Luria talked about parallel triangles one beneath the other and not about the hexagram. The Star of David at least since the 20th century remains associated with the number seven and thus with the Menorah , and popular accounts associate it with the six directions of space plus

4674-418: The intergenerational diffusion of status within families and neighborhoods, for instance, prove the rise in socioeconomic polarization between classes to be the creator of American ghetto; not racism . Furthermore, the culture of poverty theory, first developed by Oscar Lewis , states that a prolonged history of poverty can itself become a cultural obstacle to socioeconomic success, and in turn can continue

4797-462: The lulav , the hexagram was not originally a uniquely Jewish symbol. The hexagram , being an inherently simple geometric construction, has been used in various motifs throughout human history, which were not exclusively religious. It appeared as a decorative motif in both 4th-century synagogues and Christian churches in the Galilee region. Gershom Scholem writes that the term "seal of Solomon"

4920-551: The riots that accompanied the Irish War of Independence . For safety, people fled to areas where their community was the majority. Many more ghettos emerged after the 1969 riots and beginning of the " Troubles ." In August 1969 the British Army was deployed to restore order and separate the two sides. The government built barriers called " peace lines ." Many of the ghettos came under the control of paramilitaries such as

5043-643: The suburbs after World War II. These ethnic ghetto areas included the Lower East Side in Manhattan, New York , which later became notable as predominantly Jewish , and later still as Chinese and Latino. East Harlem was once predominantly Italian and in the 1950s became home to a large Puerto Rican community. Little Italys across the country were predominantly Italian ghettos. Many Polish immigrants settled in areas of other nationals, such as Pilsen of Chicago and Polish Hill of Pittsburgh . Since

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5166-600: The "urban crisis" during the 1970s and 1980s, the transition stressed regional divisions according to differences in income and racial lines—white "donuts" around black holes. Hardly coincidental, the steady separation occurred during the period of civil rights laws, urban riots and Black Power . In addition, the International Encyclopedia of Social Sciences stresses the various challenges developed by this "urban crisis", including: [P]oorly underserviced infrastructures, inadequate housing to accommodate

5289-462: The (republican) Provisional Irish Republican Army and the (loyalist terrorist organisation ) Ulster Defence Association . One of the most notable ghettos was Free Derry . The development of ghettos in the United States is closely associated with different waves of immigration and internal urban migration. The Irish and German immigrants of the mid-19th century were the first ethnic groups to form ethnic enclaves in United States cities. This

5412-510: The 11th century as a title of the God of Israel , independent of the use of the symbol. The phrase occurs independently as a divine title in the Siddur , the traditional Jewish prayer book, where it poetically refers to the divine protection of ancient King David and the anticipated restoration of his dynastic house, perhaps based on Psalm 18, which is attributed to David, and in which God is compared to

5535-748: The 11th century, in the decoration of the carpet page of the famous Tanakh manuscript, the Leningrad Codex dated 1008. Similarly, the symbol illuminates a medieval Tanakh manuscript dated 1307 belonging to Rabbi Yosef bar Yehuda ben Marvas from Toledo, Spain. A hexagram has been noted on a Jewish tombstone in Taranto , Apulia in Southern Italy , which may date as early as the third century CE . The Jews of Apulia were noted for their scholarship in Kabbalah , which has been connected to

5658-589: The 17th century, and from there spread to much of Eastern Europe . In the 19th century, it came to be adopted by European Jews as a symbol to represent Jewish religion or identity in the same manner the Christian cross identified that religion's believers. The symbol became representative of the worldwide Zionist community after it was chosen as the central symbol on a flag at the First Zionist Congress in 1897, due to its usage in some Jewish communities and its lack of specifically religious connotations. It

5781-589: The 1970s, banlieues increasingly means, in French of France , low-income housing projects ( HLMs ) in which mainly foreign immigrants and French of foreign descent reside, often in perceived poverty traps . The existence of ethnic enclaves in the United Kingdom is controversial . Southall Broadway , a predominantly Asian area in Greater London , where less than 12 percent of the population

5904-531: The Gestapo hanged the head of Lwów’s Judenrat and members of the ghetto's Jewish police force on balconies of Judenrat's building at Łokietka street and Hermana street corner. Around 65,000 Jews remained while winter approached with no heating or sanitation, leading to an outbreak of typhus. Between 5 and 7 January 1943, another 15,000-20,000 Jews, including the last members of the Judenrat, were shot outside of

6027-652: The Israel Ministry of Foreign Affairs, Magen David Adom was boycotted by the International Committee of the Red Cross, which refused to grant the organization membership because "it was [...] argued that having an emblem used by only one country was contrary to the principles of universality." Other commentators said the ICRC did not recognize the medical and humanitarian use of this Jewish symbol,

6150-414: The Jewish ghetto , a marker was fashioned which separated the two communities. The Christians were identified by the cross and the Jews by the hexagram. When the Jews of Vienna were expelled in 1669, many refugees fled to other cities which in turn used the symbol for their community seal. The symbol became representative of the worldwide Zionist community, and later the broader Jewish community, after it

6273-410: The Jews of Prague were again granted a flag, in recognition of their contribution to the city's defense. That flag showed a yellow hexagram on a red background, with a "Swedish star" placed in the center of the hexagram. In the 1650s, the Jews of Vienna adopted a seal with the hexagram on it, likely choosing the motif used on the seal for the Jews of Prague. When a boundary was fixed between Vienna and

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6396-549: The Jews. Kazimiera Nazarewicz , a Polish nanny hired by a Jewish family, sheltered their daughter throughout the war, and delivered aid to her parents who were imprisoned in the ghetto. After the war, Nazarewicz became one of the recipients of the Righteous Among the Nations title. Leopold Socha and Stefan Wróblewski, laborers maintaining the municipal sewage system, organized in their shelters for 21 one Jews who survived

6519-556: The Judenrat, which in turn answered to the Gestapo. The Lemberg Ghetto was one of the first to have Jews transported to the death camps as part of Aktion Reinhard . Between 16 March and 1 April 1942, approximately 15,000 Jews were taken to the Kleparów railway station and deported to the Belzec extermination camp . Following these initial deportations, and death by disease and random shootings, around 86,000 Jews officially remained in

6642-570: The Promised Land carrying the badge of honor. David Wolffsohn (1856–1914), a businessman prominent in the early Zionist movement, was aware that the nascent Zionist movement had no official flag, and that the design proposed by Theodor Herzl was gaining no significant support, wrote: At the behest of our leader Herzl, I came to Basle to make preparations for the Zionist Congress. Among many other problems that occupied me then

6765-616: The Shield of David painted upon it. That is how the national flag, that flew over Congress Hall, came into being. In the early 20th century, the symbol began to be used to express Jewish affiliations in sports. Hakoah Vienna was a Jewish sports club founded in Vienna, Austria, in 1909 whose teams competed with the Star of David on the chest of their uniforms, and won the 1925 Austrian League soccer championship. Similarly, The Philadelphia Sphas basketball team in Philadelphia (whose name

6888-507: The South; to seek out employment opportunities in industrial cities; and to pursue what was widely perceived to be a better quality of life in the North and West, such as New York City , Detroit , Cleveland , Chicago , Pittsburgh , Los Angeles , Oakland , Portland , and Seattle . African Americans found they had to struggle with white ethnic groups in Northern and Midwestern cities; many of them more recent European immigrants. Often they were restricted to areas of older and poor housing in

7011-492: The Soviet police. A full-blown pogrom began on the next day, 1 July. Jews were taken from their apartments, made to clean streets on their hands and knees, or perform rituals that identified them with Communism. Jews continued to be brought to the three prisons, first to exhume the bodies and then to be killed. Sub-units of Einsatzgruppe C arrived on 2 July, at which point violence escalated further. The SS death squad conducted

7134-575: The Star of David prominently displayed at the front of the synagogues near the Ark containing the Torah scrolls. Magen David Adom (MDA) ("Red Star of David" or, translated literally, "Red Shield of David") is Israel's only official emergency medical, disaster, and ambulance service. It has been an official member of the International Committee of the Red Cross since June 2006. According to

7257-504: The United States as the "age of extremes." This term argues that inequalities of wealth and power reinforce spatial separation; for example, the growth of gated communities can be interconnected with the continued "ghettoization" of the poor. Another characteristic to African-American or Black ghettos and spatial separation is the dependence on the state, and lack of communal autonomy ; Sharon Zukin refers to Brownsville, Brooklyn , as an example. This relationship between racial ghettos and

7380-486: The ability of black people to move from inner cities to the suburbs, even when they were economically able to afford it. In contrast to this, the same period in history marked a massive suburban expansion available primarily to whites of both wealthy and working-class backgrounds, facilitated through highway construction and the availability of federally subsidized home mortgages ( VA , FHA , Home Owners' Loan Corporation ). These made it easier for families to buy new houses in

7503-418: The appointed areas starting age 1, lowering social welfare for residents, incentives for reducing unemployment, demolition and rebuilding of certain tenements, rights for landlords to refuse housing to convicts, etc. The policies have been criticized for undercutting 'equality before law' and for portraying immigrants, especially Muslim immigrants, in a bad light. The term "ghetto" was controversial during

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7626-566: The arch of the 3rd–4th century Khirbet Shura synagogue. A hexagram found in a religious context can be seen in a manuscript of the Hebrew Bible from 11th-century Cairo. Its association as a distinctive symbol for the Jewish people and their religion dates to 17th-century Prague. In the 19th century, the symbol began to be widely used by the Jewish communities of Eastern Europe , ultimately coming to represent Jewish identity or religious beliefs. It became representative of Zionism after it

7749-641: The area of a city traditionally inhabited by Jews in the diaspora . Jewish quarters, like the Jewish ghettos in Europe, were often the outgrowths of segregated ghettos instituted by the surrounding authorities. A Yiddish term for a Jewish quarter or neighborhood is Di yidishe gas ( Yiddish : די ייִדישע גאַס ), or 'The Jewish street'. Many European and Middle Eastern cities once had a historical Jewish quarter. Jewish ghettos in Christian Europe existed because of majority discrimination against Jews on

7872-665: The basis of religion, language and dated views on race: They were considered outsiders. As a result, Jews were placed under strict regulations throughout many European cities. In some cases, the ghetto was a Jewish quarter with a relatively affluent population (for instance the Jewish ghetto in Venice). In other cases, ghettos were places of terrible poverty. During periods of population growth, ghettos (as that of Rome ) had narrow streets and tall, crowded houses. Residents generally were allowed to administer their own justice system based on Jewish traditions and elders. During World War II ,

7995-588: The black middle class. Two dominant theories arise pertaining to the production and development of U.S. ghettos: race-based and class-based; as well as an alternative theory put forward by Thomas Sowell . First are the race-based theorists, who argue the importance of race in ghettos. Their analysis consists of the dominant racial group in the U.S. ( White Anglo-Saxon Protestants ) and their use of certain racist tactics in order to maintain their hegemony over black people and lengthen their spatial separation. Race-based theorists offset other arguments that focus on

8118-690: The center (under the influence of the description of space found in the Sefer Yetsira : Up, Down, East, West, South, North, and Center), or the Six Sefirot of the Male ( Zeir Anpin ) united with the Seventh Sefirot of the Female (Nukva). Some say that one triangle represents the ruling tribe of Judah and the other the former ruling tribe of Benjamin . It is also seen as a dalet and yud ,

8241-508: The city led to significant population loss in those neighborhoods and is associated with an increase in neighborhood racial segregation. Residential segregation was further perpetuated because whites were willing to pay more than black people to live in predominantly white areas. Some social scientists suggest that the historical processes of suburbanization and decentralization are instances of white privilege that have contributed to contemporary patterns of environmental racism . Following

8364-498: The city; the number had swelled by tens of thousands due to the arrival of Jewish refugees from German-occupied Poland in late 1939. All along the German-Soviet front, the Soviet secret police (the NKVD ) engaged in mass murder of prisoners, in what later became known as the NKVD prisoner massacres . According to estimates by contemporary historians, the number of victims in Western Ukraine was probably between 10,000 and 40,000, with at least two-thirds of them ethnic Ukrainians. Lviv

8487-417: The constitution of community-established public housing, anti-poverty organizations, and social service facilities—all, in their own way, depend on state resources. However, certain dependence contradicts society's desires to be autonomous actors in the market. Moreover, Zukin implies, "the less 'autonomous' the community—in its dependence on public schools, public housing and various subsidy programs—the greater

8610-497: The country since the 20th century to refer to poor neighborhoods of largely minority populations. It is also used in some European countries, such as Romania and Slovakia , to refer to poor neighborhoods largely inhabited by Romani people . The term slum is usually used to refer to areas in developing countries that suffer from absolute poverty , while the term ghetto is used to refer to areas of developed countries that suffer from relative poverty . The word ghetto comes from

8733-433: The definition and/or terminology in 2013, 2018 and 2021. In 2018, the Danish government at the time, led by Prime Minister Lars Løkke Rasmussen , announced its intention to "end the existence of parallel societies and ghettos by 2030." A number of measures was introduced to solve the issue of integration , including policies like 25 hours of obligatory daycare or corresponding parent supervision per week for children in

8856-427: The demographics of American ghettos is the prevalence of poverty. Poverty constitutes the separation of ghettos from other, suburbanized or private neighborhoods. The high percentage of poverty partly justifies the difficulty of emigration , which tends to reproduce constraining social opportunities and inequalities in society. The term ghettos has been commonly used for some time, but ghettos were around long before

8979-464: The designated stratum of African-Americans in the labor force was placed even below the working class; low-skill urban jobs were now given to incoming immigrants from Mexico or the Caribbean . Additionally, Zukin notes, "Not only have social services been drastically reduced, punitive and other social controls over the poor have been increased," such as law enforcement and imprisonment. Described as

9102-462: The early Middle Ages , which is why most modern authors have seen Islamic mysticism as the source of the medieval Spanish Kabbalists ' use of the hexagram. The name "Star of David" originates from King David of ancient Israel. Only around one millennium later, however, did the star begin to be used as a symbol to identify Jewish communities, a tradition that seems to have started in Prague before

9225-459: The elements of the plate for the Seder evening have to be placed in the order of the hexagram: above the three sefirot "Crown", "Wisdom", and "Insight", below the other seven. Similarly, M. Costa wrote that M. Gudemann and other researchers in the 1920s claimed that Isaac Luria was influential in turning the Star of David into a national Jewish emblem by teaching that the elements of the plate for

9348-457: The emergence of anti-discrimination policies in housing and labor sparked by the civil rights movement , members of the black middle class moved out of the ghetto. The Fair Housing Act was passed in 1968. This was the first federal law that outlawed discrimination in the sale and rental of housing on the basis of race, color, national origin, religion and later sex, familial status, and disability. The Office of Fair Housing and Equal Opportunity

9471-534: The existence of the Jewish quarter and its inhabitants. As Nazis entered the ghetto they met some sporadic acts of armed resistance, facing grenades and Molotov cocktails . The Germans and their Ukrainian collaborators lost 9 killed and 20 wounded. However, most of the Jews were trying to hide themselves in earlier prepared hideouts (so called bunkers ). In effect many buildings were suffused with gasoline and burned in order to "flush out" Jews from their hiding places. Some Jews managed to escape or to conceal themselves in

9594-635: The generally lawless border regions of Britain to the American South, where they formed a redneck culture common to both black and white people in the antebellum South . Characteristics of this culture included lively music and dance, violence, unbridled emotions, flamboyant imagery, illegitimacy, religious oratory marked by strident rhetoric, and a lack of emphasis on education and intellectual interests. Because redneck culture proved counterproductive, "that culture long ago died out...among both white and black Southerners, while still surviving today in

9717-613: The ghetto's liquidation; 10 of them survived the war. Socha, Wróblewski and their wives received the Righteous titles after the war. Another Righteous, Miroslav Kravchuk, with the help of some acquaintances, shelter his Jewish ex-wife, and some of their other family members and acquaintances. Kravchuk survived 6-month imprisonment by Gestapo following their arrest of him under the suspicion of him helping Jews. 49°50′22″N 24°1′58″E  /  49.83944°N 24.03278°E  / 49.83944; 24.03278 Ghetto A ghetto

9840-768: The ghetto, though there were many more not recorded. During this period, many Jews were also forced to work for the Wehrmacht and the ghetto's German administration, especially in the nearby Janowska labor camp. On 24–25 June 1942, 2,000 Jews were taken to the labor camp; only 120 were used for forced labor, and all of the others were shot. Between 10 and 31 August 1942, the "Great Aktion" was carried out, where between 40,000 and 50,000 Jews were rounded up, gathered at transit point placed in Janowska camp and then deported to Belzec. Many who were not deported, including local orphans and hospital inpatients, were shot. On 1 September 1942

9963-451: The inequity between their organizations and the state, and the less willing residents are to organize." This should not, however, undermine local development corporations or social service agencies helping these neighborhoods. The lack of autonomy and growing dependence on the state, especially in a neoliberal economy, remains a key indicator to the production as well as the prevalence of African-American or Black ghettos, particularly due to

10086-484: The influence of the economy on segregation. More contemporary research of race-based theorists is to frame a range of methods conducted by white Americans to "preserve race-based residential inequities" as a function of the dominantly white, state-run government. Involving uneven development, mortgage and business discrimination and disinvestment—U.S. ghettos then, as suggested by race-based theorists, are conserved by distinctly racial reasoning. The more dominant view, on

10209-543: The inner cities. African Americans were disproportionately affected and became either unemployed or underemployed, with little wage and reduced benefits. A concentration of African Americans predominated in some inner city neighborhoods. It is also significant to compare the demographic patterns between black people and European immigrants, according to the labor market . European immigrants and African Americans were both subject to an ethnic division of labor. Because of discrimination, African Americans were often restricted to

10332-640: The joint Soviet-German invasion, the USSR and Germany signed the German–Soviet Frontier Treaty , which assigned about 200,000 km (77,000 sq mi) of Polish territory inhabited by 13.5 million people of all nationalities to the Soviet Union. Lviv was then annexed to the Soviet Union . At the time of the German attack on the Soviet Union on 22 June 1941, about 160,000 Jews lived in

10455-532: The lack of opportunities to compete in the global market. The concept of the ghetto and underclass has faced criticism both theoretically and empirically. Research has shown significant differences in resources for neighborhoods with similar populations both across cities and over time. This includes differences in the resources of neighborhoods with predominantly low income or racial minority populations. The cause of these differences in resources across similar neighborhoods has more to do with dynamics outside of

10578-562: The late 20th century, Brighton Beach in Brooklyn has become the home of predominately Jewish Russian and Ukrainian immigrants, who left after the Soviet Union lifted some migration restrictions and later after its fall. A commonly used definition of a ghetto is a community distinguished by a homogeneous race or ethnicity . Additionally, a key feature that developed throughout the post-industrial era and continues to symbolize

10701-515: The later half of the twentieth century, "eventually expressing this distance by literally moving away." This is followed by the exodus of black working-class families. As a result, the ghetto becomes primarily occupied by what sociologists and journalists of the 1980s and 1990s frequently title the " underclass ." William Julius Wilson suggests this exodus worsened the isolation of the black underclass — not only were they socially and physically distanced from whites, they also became isolated from

10824-477: The least secure division of the labor market. David Ward refers to this stagnant position in African-American or Black ghettos as the 'elevator' model, which implies that each group of immigrants or migrants takes turns in the processes of social mobility and suburbanization; and several groups did not start on the ground floor. The inability of black people to move from the ground floor, as Ward suggests,

10947-420: The masculine Zer Anpin correspond to the six items on the seder plate, while the seventh sfira being the feminine Malkhut corresponds to the plate itself. However, these seder-plate triangles are parallel, one above the other, and do not actually form a hexagram. According to G. S. Oegema (1996): Isaac Luria provided the hexagram with a further mystical meaning. In his book Etz Chayim he teaches that

11070-486: The most common use of the term, refers to mortgage discrimination . Data on house prices and attitudes toward integration suggest that in the mid-twentieth century, segregation was a product of collective actions taken by non-black people to exclude black people from outside neighborhoods. The "Racial" Provisions of the FHA Underwriting Manual of 1936 included the following guidelines which exacerbated

11193-531: The neighborhood of between 5,000–7,000 Jews were brutally beaten and more than 2,000 murdered in this massacre. In addition, some 3,000 persons, mostly Jews, were executed in the municipal stadium by the German military. Following the Nazi takeover, SS- Brigadeführer Fritz Katzmann became the SS and Police Leader (SSPF) of Lwów. On his orders the ghetto called Jüdischer Wohnbezirk was established on 8 November 1941 in

11316-418: The neighborhood. To a large extent the problem with the ghetto and underclass concepts stem from the reliance on case studies (in particular case studies from Chicago), which limit social scientist understandings of socially disadvantaged neighborhoods. Star of David The Star of David ( Hebrew : מָגֵן דָּוִד , romanized :  Magen David , lit.   'Shield of David')

11439-584: The new cities where they settled. The social disruption and economic competition following World War I, as veterans returned to the US, resulted in an outbreak of racial violence of whites against blacks in many of these Northern cities, such as Chicago, Omaha; Washington, DC, and others. Southern industrial cities were also affected. Such racist attacks were extremely violent, in some cases they included burning or bombing homes of African Americans; many innocent blacks were killed. African-American leaders described 1919 as

11562-463: The northern part of the city. Some 80,000 Jews were ordered to move there by 15 December 1941 and all Poles and Ukrainians to move out. Zamarstynów (now Zamarstyniv) neighborhood was designated to form the Jewish quarter. Before the beginning of World War II it was one of the poorest suburbs of Lwów. German police also began a series of "selections" in an operation called "Action under the bridge" - 5,000 elderly and sick Jews were shot as they crossed under

11685-499: The only "'authentic' black culture and even glamorize it" while they "denounce any criticism of the ghetto lifestyle or any attempt to change it." Sowell asserts that white liberal Americans have perpetuated this "counterproductive and self-destructive lifestyle" among black Americans living in urban ghettos through "the welfare state, and look-the-other-way policing, and smiling at 'gangsta rap'." Contemporary African-American or Black ghettos are characterized by an overrepresentation of

11808-440: The other hand, is represented by class-based theorists. Such theories confirm class to be more important than race in the structuring of U.S. ghettos. Although racial concentration is a key signifier for ghettos, class-based theorists emphasize the role and impact of broader societal structures in the creation of African-American or Black ghettos. Dynamics of low-wage service and unemployment triggered from deindustrialization , and

11931-404: The period of its usage, inhabitants feeling stigmatized by the wording and researchers pointing out that the areas in question were typically inhabited by 20-40 different ethnic minorities, hence being diametrically opposed to the ethnic homogeneity of the original ghettos, so that multi-ethnic residential areas would be a more appropriate term. In June 2019 a new social democratic government

12054-401: The poorest and worst of the urban black ghettos", which Sowell described as being characterized by "brawling, braggadocio, self-indulgence, [and] disregard of the future", and where "belligerence is considered being manly and crudity is considered cool, while being civilized is regarded as 'acting white'." Sowell blames liberal Americans who since the 1960s have embraced black ghetto culture as

12177-538: The rail bridge on Pełtewna Street (called bridge of death by the Jews) moving slowly toward the gate. Eventually, between 110,000 and 120,000 Jews were forced into the new ghetto. The living conditions there were extremely poor, coupled with severe overcrowding. For example, food rations allocated to the Jews were estimated to equal only 10% of the German and 50% of the Ukrainian or Polish rations. The Germans established

12300-544: The rigidity of the labor market, competition and conflict, adding another dimension to the prevalence of poverty and social instability in African-American or Black ghettos. In the years following World War II, many white Americans began to move away from inner cities to newer suburban communities, a process known as white flight . White flight occurred, in part, as a response to black people moving into white urban neighborhoods. Discriminatory practices, especially those intended to "preserve" emerging white suburbs, restricted

12423-433: The segregation issue: Recommended restrictions should include provision for: prohibition of the occupancy of properties except by the race for which they are intended ... Schools should be appropriate to the needs of the new community and they should not be attended in large numbers by inharmonious racial groups. This meant that ethnic minorities could secure mortgage loans only in certain areas, and it resulted in

12546-582: The sewer system. By the time that the Soviet Red Army entered Lwów on 26 July 1944, only a few hundred Jews remained in the city. The number varies from 200 to 900 (823 according to data of Jewish Provisional Committee in Lwów, Polish : Tymczasowy Komitet Żydowski we Lwowie from 1945). Among its notable inhabitants was Chaim Widawski , who disseminated news about the war picked up with an illegal radio. Polish Olympic football player Leon Sperling

12669-483: The state is demonstrated through various push and pull features, implemented through government subsidized investments, which certainly assisted the movement of white Americans into the suburbs after World War II . Since the 1960s, after the de-constitution of the inner cities, African-American or Black ghettos have attempted to reorganize or reconstitute; in effect, they are increasingly regarded as public- and state-dependent communities. Brownsville, for instance, initiated

12792-415: The suburbs, but not to rent apartments in cities. The United States began restructuring its economy after World War II, fueled by new globalizing processes, and demonstrated through technological advances and improvements in efficiency. The structural shift of 1973, during the post-Fordist era, became a large component to the racial ghetto and its relationship with the labor market. Sharon Zukin declares

12915-462: The term was coined. Urban areas in the U.S. can often be classified as "black" or "white", with the inhabitants primarily belonging to a homogenous racial grouping. This classification can be traced back as early as the year 1880 as African Americans were living in their own neighborhoods. Sixty years after the American civil rights movement of the 1950s and 1960s, most of the United States remains

13038-496: The town on the orders of Fritz Katzmann. After this aktion in January 1943 Judenrat was dissolved, that what remained of the ghetto was renamed Judenlager Lemberg (Jewish Camp Lwów), thus formally redesigned as labor camp with about 12,000 legal Jews, able to work in the German war industry and several thousands illegal Jews (mainly women, children and elderly) hiding in it. At the beginning of June 1943 Germans decided to end

13161-504: The two letters assigned to Judah. There are 12 Vav, or "men", representing the 12 tribes or patriarchs of Israel. In 1354, King of Bohemia Charles IV approved for the Jews of Prague a red flag with a hexagram. In 1460, the Jews of Ofen (Buda, now part of Budapest , Hungary ) received King Matthias Corvinus with a red flag on which were two Shields of David and two stars. In the first Hebrew prayer book, printed in Prague in 1512,

13284-582: The use of the Star of David. Medieval Kabbalistic grimoires show hexagrams among the tables of segulot , but without identifying them as "Shield of David". In the Renaissance, in the 16th-century Land of Israel, the book Ets Khayim conveys the Kabbalah of Ha-Ari ( Rabbi Isaac Luria ) who arranges the traditional items on the seder plate for Passover into two triangles, where they explicitly correspond to Jewish mystical concepts. The six sfirot of

13407-650: The words "strong-willed" and "strong-minded", major leaguer Mike "Superjew" Epstein drew a Star of David on his baseball glove, and major leaguer Ron Blomberg had a Star of David emblazoned in the knob of his bat which is on display at the Baseball Hall of Fame . NBA basketball star Amar'e Stoudemire , who says he is spiritually and culturally Jewish, had a Star of David tattoo put on his left hand in 2010. NFL football defensive end Igor Olshansky has Star of David tattoos on each side of his neck, near his shoulders. Israeli golfer Laetitia Beck displays

13530-503: Was chosen as the central symbol for a Jewish national flag at the First Zionist Congress in 1897. By the end of World War I , it was an internationally accepted symbol for the Jewish people, used on the gravestones of fallen Jewish soldiers. Today, the star is the central symbol on the national flag of the State of Israel . Unlike the menorah , the Lion of Judah , the shofar and

13653-461: Was adopted by Jews from Islamic magic literature, while he could not assert with certainty whether the term "shield of David" originated in Islamic or Jewish mysticism. Leonora Leet argues though that not just the terminology, but the esoteric philosophy behind it had pre-Islamic Jewish roots. She also shows that Jewish alchemists were the teachers of their Muslim and Christian counterparts, and that

13776-515: Was an acronym of its founding South Philadelphia Hebrew Association) wore a large Star of David on their jerseys to proudly proclaim their Jewish identity, as they competed in the first half of the 20th century. In boxing, Benny "the Ghetto Wizard" Leonard (who said he felt as though he was fighting for all Jews) fought with a Star of David embroidered on his trunks in the 1910s. World heavyweight boxing champion Max Baer fought with

13899-465: Was charged with administering and enforcing the law. Since housing discrimination became illegal, new housing opportunities were made available to the black community and many left the ghetto. Urban sociologists frequently title this historical event as "black middle class exodus", or black flight . Elijah Anderson describes a process by which members of the black middle class begin to distance themselves socially and culturally from ghetto residents during

14022-435: Was chosen to represent the First Zionist Congress in 1897. A year before the congress, Herzl had written in his 1896 Der Judenstaat : We have no flag, and we need one. If we desire to lead many men, we must raise a symbol above their heads. I would suggest a white flag, with seven golden stars. The white field symbolizes our pure new life; the stars are the seven golden hours of our working-day . For we shall march into

14145-490: Was controversial during its period of use and was finally removed in 2021. In 2010, the Danish Ministry of Transport, Building and Housing introduced an official listing of vulnerable social housing districts where the inhabitants fulfilled certain criteria. The list has informally and at times formally been called Ghettolisten (the 'List of Ghettos'). Since 2010, the list has been updated annually, with changes in

14268-527: Was followed by large numbers of immigrants from Southern and Eastern Europe, including many Italians and Poles and Russians between 1880 and 1920. Jewish immigrants were part of the earliest German wave, as well as comprising numerous immigrants from Eastern Europe, the Russian Empire at the time. Most remained in their established immigrant communities, but by the second or third generation, many families were able to relocate to newer housing built in

14391-475: Was formed in Denmark, with Kaare Dybvad becoming housing minister. He stated that the new government would stop using the word "ghetto" for vulnerable housing areas, as it was both imprecise and derogatory. In a 2021 reform, the name was finally removed in legal texts by Parliament. Instead, a new category called "parallel societies" was instituted. In France , a banlieue ( French: [bɑ̃ljø] )

14514-523: Was not considered an exclusively Jewish symbol until after it began to be used on the gravestones of fallen Jewish soldiers in World War I . The hexagram does appear occasionally in Jewish contexts since antiquity, apparently as a decorative motif. For example, in Israel, there is a stone bearing a hexagram from the arch of the 3rd–4th century Khirbet Shura synagogue in the Galilee . It also appears on

14637-730: Was occupied by the German Wehrmacht in the early hours of 30 June 1941. That day, Jews were press-ganged by the Germans to remove bodies of the NKVD 's victims from the three local jails. During the morning of 30 June, an ad hoc Ukrainian People's Militia was formed in the city. It included OUN activists who had moved in from Kraków with the Germans, OUN members who lived in Lviv, and former Soviet policemen—who had either decided to switch sides or who were OUN members that had infiltrated

14760-578: Was one near the site of that city's ghetto when it was founded in 1516). According to various other theories it comes from: Another possibility is from the Italian Egitto (' Egypt ', from Latin: Aegyptus ), possibly in memory of the exile of the Israelites in Egypt. The character of ghettos has varied through times. The term was used for an area known as the Jewish quarter, which meant

14883-479: Was one that contained something of the essence of the Jewish problem. What flag would we hang in the Congress Hall? Then an idea struck me. We have a flag—and it is blue and white. The talith (prayer shawl) with which we wrap ourselves when we pray: that is our symbol. Let us take this Talith from its bag and unroll it before the eyes of Israel and the eyes of all nations. So I ordered a blue and white flag with

15006-526: Was originally used for the Venetian Ghetto in Venice, Italy , as early as 1516, to describe the part of the city where Jewish people were restricted to live and thus segregated from other people. However, other early societies may have formed their own versions of the same structure; words resembling ghetto in meaning appear in Hebrew , Yiddish , Italian , Germanic , Polish (since Poland's Warsaw had/has

15129-490: Was shot to death by the Nazis in the ghetto in December 1941. Nazi-hunter Simon Wiesenthal was one of the best-known Jewish inhabitants of Lemberg Ghetto to survive the war (as his memoirs The Executioners Among Us indicate, he was saved from execution by a Ukrainian policeman), though he was later transported to a concentration camp , rather than remaining in the ghetto. Some local gentiles attempted to aid and shelter

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