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Chippewas of Rama First Nation

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86-535: Chippewas of Rama First Nation , also known as Chippewas of Mnjikaning and Chippewas of Rama Mnjikaning First Nation ( Ojibwe : Mnjikaning Anishinaabek , also alternatively Rama Anishinaabek), is an Anishinaabe ( Ojibway ) First Nation located in the province of Ontario in Canada . The name Mnjikaning , or fully vocalized as Minjikaning , refers to the fishing weirs at Atherley Narrows between Lake Simcoe and Lake Couchiching and it means "in/on/at or near

172-498: A lingua franca or trade language in the circum-Great Lakes area , particularly in interactions with speakers of other Algonquian languages. Documentation of such usage dates from the 18th and 19th centuries, but earlier use is likely, with reports as early as 1703 suggesting that Ojibwe was used by different groups from the Gulf of Saint Lawrence to Lake Winnipeg , and from as far south as Ohio to Hudson Bay . Documentation from

258-435: A schwa and depending on the writer, may be transcribed as "i", "e" or "a". For example, anami'egiizhigad [ na · m ' e · gii · zh gad /əˌnaməˈʔɛːˌɡiːʒəˌɡad/ ] (Sunday, literally 'prayer day') may be transcribed as anama'egiizhigad in those dialects. The general grammatical characteristics of Ojibwe are shared across its dialects. The Ojibwe language is polysynthetic , exhibiting characteristics of synthesis and

344-713: A 20-year-span beginning in 1798, their leaders ceded the country west of the lake to the government of Upper Canada via three separate purchase agreements—the Penetanguishene Bay Purchase (1798), the Lake Simcoe–Lake Huron Purchase (1815) and the South Simcoe Purchase (1818). In 1828 the Chippewas numbered approximately "550 souls" under the leadership of "Chief Yellow Head"—the same "Musquakie or Yellow Head, Chief of

430-460: A central role in Ojibwe grammar. Noun inflection and particularly verb inflection indicate a wide variety of grammatical information, realized through the use of prefixes and suffixes added to word stems . Grammatical characteristics include the following: There is a distinction between two different types of third person : the proximate (the third person deemed more important or in focus) and

516-572: A geographical term of convenience rather than a genetic subgroup , and its use does not indicate that the Central languages are more closely related to each other than to the other Algonquian languages. The most general Indigenous designation for the language is Anishinaabemowin 'speaking the native language' ( Anishinaabe 'native person,' verb suffix –mo 'speak a language,' suffix –win 'nominalizer'), with varying spellings and pronunciations depending upon dialect. Some speakers use

602-577: A high morpheme -to-word ratio. Ojibwe is a head-marking language in which inflectional morphology on nouns and particularly verbs carries significant amounts of grammatical information. Word classes include nouns , verbs , grammatical particles , pronouns , preverbs , and prenouns . Preferred word orders in a simple transitive sentence are verb-initial, such as verb–object–subject and verb–subject–object . While verb-final orders are dispreferred, all logically possible orders are attested. Complex inflectional and derivational morphology play

688-633: A o/ and three corresponding long vowels /iː aː oː/ in addition to a fourth long vowel /eː/ , which lacks a corresponding short vowel. The short vowel /i/ typically has phonetic values centring on [ɪ] ; /a/ typically has values centring on [ə]~[ʌ] ; and /o/ typically has values centring on [o]~[ʊ] . Long /oː/ is pronounced [uː] for many speakers, and /eː/ is often [ɛː] . Ojibwe has nasal vowels . Some arising predictably by rule in all analyses, and other long nasal vowels are of uncertain phonological status. The latter have been analysed as underlying phonemes and/or as predictable and derived by

774-739: A revolt. He further claimed that he encouraged the outbreak by sending all the troops from the province, laying a trap for Mackenzie, despite there being no troops, and the York Militia had been preparing for an attack. Head sent the colonial militia to put down the rebellion, which they did within four days. In response to the rebellion, Britain replaced Head as Lieutenant-Governor with Sir George Arthur and then Lord Durham . Head returned to England and settled down to write books and essays. In later life Head lived at Duppas Hall, overlooking Duppas Hill in Croydon , where he organised protests against

860-661: A sixth councillor, Ted Snache. The First Nation is a member of Ogemawahj Tribal Council , a regional Chiefs' council, and in June 2016 rejoined the Union of Ontario Indians /Anishinabek Nation. Rama is also a part of the Chippewa Tri-Council which consists of Beausoleil First Nation and the Chippewas of Georgina Island as well as descendants in Neywash (Huron-Robinson Treaty). The Chippewa Tri-Council were once one reserve,

946-399: A surviving letter to Colborne dated September 1830, Yellowhead and four other leaders spoke of their gladness at receiving "the money you sent us" for clearing the road, asking however "when you can pay us the remainder". Just six years later, Lieutenant Governor Francis Bond Head persuaded the Chippewas to give up this country "[rather] than to continue [living] on it, surrounded as it was by

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1032-427: A third subgroup which is further divided into (i) a subgrouping of Northwestern Ojibwe and Saulteaux , and a subgrouping consisting of Eastern Ojibwe and a further subgrouping comprising Southwestern Ojibwe and Central Ojibwe. Valentine has proposed that Ojibwe dialects are divided into three groups: a northern tier consisting of Severn Ojibwe and Algonquin; a southern tier consisting of "Odawa, Chippewa, Eastern Ojibwe,

1118-495: Is a significant Ojibwe influence. In locations such as Turtle Mountain, North Dakota individuals of Ojibwe ancestry now speak Michif and Ojibwe. Bungi Creole is an English-based Creole language spoken in Manitoba by the descendants of "English, Scottish, and Orkney fur traders and their Cree or Saulteaux wives ...". Bungee incorporates elements of Cree; the name may be from the Ojibwe word bangii 'a little bit' or

1204-593: Is adduced. The Central languages share a significant number of common features. These features can generally be attributed to diffusion of features through borrowing: "Extensive lexical, phonological, and perhaps grammatical borrowing—the diffusion of elements and features across language boundaries—appears to have been the major factor in giving the languages in the area of the Upper Great Lakes their generally similar cast, and it has not been possible to find any shared innovations substantial enough to require

1290-502: Is also in place at Lowell Elementary School in Duluth, Minnesota . The Algonquian language family of which Ojibwemowin is itself a member of the Algic language family, other Algic languages being Wiyot and Yurok . Ojibwe is sometimes described as a Central Algonquian language, along with Fox , Cree , Menominee , Miami-Illinois , Potawatomi , and Shawnee . Central Algonquian is

1376-691: Is an indigenous language of North America of the Algonquian language family . The language is characterized by a series of dialects that have local names and frequently local writing systems . There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec , through Ontario , Manitoba and parts of Saskatchewan , with outlying communities in Alberta ; and in

1462-629: Is an open-source app available for iOS devices. The Ojibwe People's Dictionary is an online language resource created in collaboration with the University of Minnesota. It is an accessible system that allows users to search in English or Ojibwe and includes voice recordings for many of the 17 000 entries in the collection. Despite what they have faced in the American and Canadian Governments' attempt to force Ojibwe into language death through

1548-863: Is called makade-mashkikiwaaboo ('black liquid-medicine') by many speakers, rather than gaapii . These new words vary from region to region, and occasionally from community to community. For example, in Northwest Ontario Ojibwemowin , 'airplane' is ombaasijigan , literally 'device that gets uplifted by the wind' (from ombaasin , 'to be uplifted by the wind') as opposed to the Minnesota bemisemagak . Like any language dialects spanning vast regions, some words that may have had identical meaning at one time have evolved to have different meanings today. For example, zhooniyaans (literally 'small[-amount of] money' and used to refer to coins) specifically means 'dime' (10-cent piece) in

1634-447: Is known that some speakers of Menominee also speak Ojibwe and that the pattern persisted into the 20th century. Similarly, bilingualism in Ojibwe is still common among Potawatomis who speak Potawatomi. Reports from traders and travellers as early as 1744 indicate that speakers of Menominee , another Algonquian language, used Ojibwe as a lingua franca. Other reports from the 18th century and the early 19th century indicate that speakers of

1720-558: Is more commonly employed in the United States and in southwestern Ontario among descendants of Ojibwe migrants from the United States. Ojibwe and Potawatomi are frequently viewed as being more closely related to each other than to other Algonquian languages. Ojibwe and Potawatomi have been proposed as likely candidates for forming a genetic subgroup within Proto-Algonquian , although the required research to ascertain

1806-798: Is not in dispute. The relatively low degrees of mutual intelligibility between some nonadjacent Ojibwe dialects led Rhodes and Todd to suggest that Ojibwe should be analyzed as a linguistic subgroup consisting of several languages. While there is some variation in the classification of Ojibwe dialects, at a minimum the following are recognized, proceeding west to east: Western Ojibwe (Saulteaux) , Southwestern Ojibwe (Chippewa) , Northwestern Ojibwe , Severn Ojibwe (Oji-Cree) , Ottawa (Odawa) , Eastern Ojibwe , and Algonquin . Based upon contemporary field research, Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately

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1892-480: Is phonologically contrastive and so is phonemic . Although long and short vowels are phonetically distinguished by vowel quality, vowel length is phonologically relevant since the distinction between long and short vowels correlates with the occurrence of vowel syncope , which characterizes the Ottawa and Eastern Ojibwe dialects, as well as word stress patterns in the language. There are three short vowels /i

1978-497: Is present in phonological representations . The Ottawa and Southwestern Ojibwe (Chippewa) have /h/ in a small number of affective vocabulary items in addition to regular /ʔ/ . Some dialects may have otherwise non-occurring sounds such as /f, l, r/ in loanwords . Obstruent consonants are divided into lenis and fortis sets, with these features having varying phonological analyses and phonetic realizations cross-dialectally. In some dialects, such as Severn Ojibwe, members of

2064-403: Is the most plausible explanation for the distinctive linguistic features found in these three dialects. Many communities adjacent to these relatively sharply differentiated dialects show a mix of transitional features, reflecting overlap with other nearby dialects. While each of these dialects has undergone innovations that make them distinctive, their status as part of the Ojibwe language complex

2150-413: The 2000 United States Census and the 2006 Canadian census . The Ojibwe language is reported as spoken by a total of 8,791 people in the United States of which 7,355 are Native Americans and by as many as 47,740 in Canada, making it one of the largest Algic languages by numbers of speakers. The Red Lake , White Earth , and Leech Lake reservations are known for their tradition of singing hymns in

2236-622: The Executive Council , but that appointment was opposed by the more radical Mackenzie. In any case, he ignored Baldwin's advice, and Baldwin resigned; the Legislative Assembly of the 12th Parliament of Upper Canada then refused to pass any money bills and so Head dissolved the government. In the subsequent election campaign, he appealed to the United Empire Loyalists of the colony, proclaiming that

2322-607: The Indian Reorganization Act of 1934 mandated the phasing-out of the Native American boarding school program, the practice of sending youth to these institutions continued into the 1960s and 1970s. Because children were forced to live away from their home communities, many never had the opportunity to hear and use their native language. This government assimilation effort caused widespread loss of language and culture among indigenous communities, including

2408-540: The obviative (the third person deemed less important or out of focus). Nouns can be singular or plural in number and either animate or inanimate in gender. Separate personal pronouns exist but are used mainly for emphasis; they distinguish inclusive and exclusive first-person plurals. Verbs, the most complex word class, are inflected for one of three orders ( indicative , the default; conjunct , used for participles and in subordinate clauses ; and imperative , used with commands), as negative or affirmative, and for

2494-690: The 17th century indicates that the Wyandot language (also called Huron), one of the Iroquoian languages , was also used as a trade language east of the Great Lakes by speakers of the Nipissing and Algonquin dialects of Ojibwe, and also by other groups south of the Great Lakes, including the Winnebago and by a group of unknown affiliation identified only as "Assistaeronon." The political decline of

2580-465: The 908.4 hectares (2,245 acres) Mnjikaning First Nation 32 Indian Reserve , is located approximately 5 kilometres (3 mi) northeast of Orillia, Ontario . Rama First Nation is geographically located within the Township of Ramara , but functions separately. Rama First Nation is also home to 195,000-square-foot (18,100 m) Casino Rama and Entertainment Complex. The people are descendants of

2666-489: The Atherley Narrows between Lakes Simcoe and Couchiching, and the other at Coldwater, between which they cleared a road on his instructions. Colborne began paying the Chippewas an annuity and identified "three islands set apart for them", but it was his hope that they would soon take to farming, the village of Orillia having been established by white settlers brought there to teach them European farming techniques. In

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2752-708: The Chippewa tribe of Indians", but it was Joseph B. Naingishkung who succeeded him. The First Nation's leadership consists of a chief and six councillors, elected under the Indian Act Electoral System put into place in the 1930s by Canada in the attempt to depose hereditary chiefs and headman as leaders. The current elected leadership (2014-2016) is Chief Rodney Noganosh and Councillors Ronald Douglas, Ted Williams, Tracey Snache, Nemke Quarrington, and Gina Genno. A by-election held in January 2015 elected

2838-554: The Chippewas of Lakes Huron and Simcoe (19th century) and were part of the Coldwater (1836) experiment before settling on the eastern shores of Lake Couchiching. While the ancestors used clan markings/drawings for signatures, original family names were replaced with English names. Arriving to the area during the Great Anishinaabe migration, the Chippewas of Lakes Huron and Simcoe briefly migrated north during conflict with

2924-599: The Coldwater Narrows Reserve established in 1830, under one principal chief, Chief Yellowhead. Further, before The Coldwater Narrows Reserve was established this group was the Chippewas of Lake Simcoe and Huron. Separated municipalities but remain a census subdivision of the county Ojibwe language Ojibwe ( / oʊ ˈ dʒ ɪ b w eɪ / oh- JIB -way ), also known as Ojibwa ( / oʊ ˈ dʒ ɪ b w ə / oh- JIB -wə ), Ojibway , Otchipwe , Ojibwemowin , or Anishinaabemowin ,

3010-692: The Cree equivalent, but whether there is any other Ojibwe component in Bungee is not documented. Ojibwe borrowings have been noted in Menominee , a related Algonquian language . All dialects of Ojibwe generally have an inventory of 17 consonants . Most dialects have the segment glottal stop /ʔ/ in their inventory of consonant phonemes; Severn Ojibwe and the Algonquin dialect have /h/ in its place. Some dialects have both segments phonetically, but only one

3096-697: The Haudenosaunee during the Beaver Wars. Following resolution of the Beaver Wars and the creation of the Dish With One Spoon Wampum Belt, the Chippewas of Lakes Huron and Simcoe returned to Mnjikaning. The Chippewas of Lakes Huron and Simcoe occupied, at their greatest known extent, the lands surrounding Lake Simcoe and the Holland River watershed, extending westwards to encompass roughly present-day Simcoe County. Over

3182-582: The Hurons in the 18th century and the ascendancy of Ojibwe-speaking groups including the Ottawa led to the replacement of Huron as a lingua franca. In the area east of Georgian Bay , the Nipissing dialect was a trade language. In the Lower Peninsula of Michigan , the eastern end of the Upper Peninsula , the area between Lake Erie and Lake Huron , and along the north shore of Georgian Bay,

3268-556: The Ojibwe language is kept alive through indigenous methods of teaching, which emphasizes hands-on experiences, such as the sugar bush harvest. The language is then passed on in a similar manner in which it has been throughout history in that older members of the community—including elders/instructors and older students at the schools—relay their knowledge and experiences to the younger generation. Ojibwe communities are found in Canada from southwestern Quebec , through Ontario , southern Manitoba and parts of southern Saskatchewan ; and in

3354-519: The Ojibwe language is notable for its relative lack of borrowing from other languages. Instead, speakers far prefer to create words for new concepts from existing vocabulary. For example in Minnesota Ojibwemowin , 'airplane' is bemisemagak , literally 'thing that flies' (from bimisemagad , 'to fly'), and 'battery' is ishkode-makakoons , literally 'little fire-box' (from ishkode , 'fire', and makak , 'box'). Even 'coffee'

3440-421: The Ojibwe language may be more culturally meaningful to communities than simply educating about the culture through English. The goal, as with many other language immersion schools across the country, is to meet state-mandated standards for curriculum in the native language. This can be a challenge as public education standards are rigorous with curriculum on complex mathematic and scientific concepts occurring at

3526-589: The Ojibwe language, is a language of action." Therefore, students are encouraged to learn the language by observing and by doing. For example, each spring the students at Waadookodaading participate in a maple sugar harvest. Older students and elders instruct the younger students on the harvest process, narrating what they are doing in Ojibwemowin as the younger students observe. The younger students are then encouraged to participate as they learn, gathering wood, helping to drill trees, and hauling buckets of sap. Thus,

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3612-457: The Ojibwe language. These courses mainly target adults and young adults; however, there are many resources for all age groups, including online games which provide domains for online language use. In the 1980s, The Northern Native-Languages Project was introduced in Ontario to get Indigenous languages such as Ojibwe, to be taught in schools. Years later, the first curriculum was established for

3698-420: The Ojibwe language. As of 2011, Ojibwe is the official language of Red Lake. Because the dialects of Ojibwe are at least partly mutually intelligible, Ojibwe is usually considered to be a single language with a number of dialects, i.e. Ojibwe is "... conventionally regarded as a single language consisting of a continuum of dialectal varieties since ... every dialect is at least partly intelligible to

3784-540: The Ojibwe of the Border Lakes region between Minnesota and Ontario, and Saulteaux; and third, a transitional zone between these two polar groups, in which there is a mixture of northern and southern features." Michif is a mixed language that primarily is based upon French and Plains Cree , with some vocabulary from Ojibwe, in addition to phonological influence in Michif-speaking communities where there

3870-601: The Ojibwe people. With the remaining population of native speakers declining as older generations pass away, many historians consider now an important point in the language's history that will determine if it will proliferate or become extinct. Ojibwe historian Anton Treuer estimates that there are about 1,000 speakers of Ojibwe left in the United States, most residing in Minnesota on the Red Lake Indian Reservation or in Mille Lacs region. Teacher of

3956-402: The Ottawa dialect served as a trade language. In the area south of Lake Superior and west of Lake Michigan Southwestern Ojibwe was the trade language. A widespread pattern of asymmetrical bilingualism is found in the area south of the Great Lakes in which speakers of Potawatomi or Menominee, both Algonquian languages, also spoke Ojibwe, but Ojibwe speakers did not speak the other languages. It

4042-698: The Rein Deer Tribe", who was involved in the Lake Simcoe-Lake Huron Purchase and the South Simcoe Purchase. They still occupied their remaining lands about Lake Simcoe and the Holland River, and reportedly had "expressed a strong desire to be admitted to Christianity, and to adopt the habits of civilized life". In 1830, Musquakie/Yellowhead and his people were induced by agents of Lieutenant Governor John Colborne to settle in two purpose-built villages, one at

4128-624: The Simcoe-Coldwater Purchase, the Chippewas had to abandon the villages built for them by Colborne in 1830. The Coldwater band relocated to Beausoleil Island in Georgian Bay, whereas, in 1838, the main band at the Atherley Narrows relocated to Rama, where they had obtained 1600 acres of land "purchased out of their own funds" at a cost of $ 3,200. The population of the new settlement was calculated in 1858 to be 201 persons, and its inhabitants' annual revenue from land purchases

4214-688: The United States from northern Michigan through northern Wisconsin and northern Minnesota , with a number of communities in northern North Dakota and northern Montana . Groups of speakers of the Ottawa dialect migrated to Kansas and Oklahoma during the historical period, with a small amount of linguistic documentation of the language in Oklahoma. The presence of Ojibwe in British Columbia has been noted. Current census data indicate that all varieties of Ojibwe are spoken by approximately 56,531 people. This figure reflects census data from

4300-514: The United States, but a 'quarter' (25-cent piece) in Canada, or desabiwin (literally 'thing to sit upon') means 'couch' or 'chair' in Canada, but is used to specifically mean 'saddle' in the United States. Cases like 'battery' and 'coffee' also demonstrate the often great difference between the literal meanings of the individual morphemes in a word, and the overall meaning of the entire word. Francis Bond Head Sir Francis Bond Head, 1st Baronet KCH PC (1 January 1793 – 20 July 1875)

4386-907: The United States, from Michigan to Wisconsin and Minnesota , with a number of communities in North Dakota and Montana , as well as groups that were removed to Kansas and Oklahoma during the Indian Removal period . While there is some variation in the classification of its dialects, at least the following are recognized, from east to west: Algonquin , Eastern Ojibwe , Ottawa (Odawa) , Western Ojibwe (Saulteaux) , Oji-Cree (Severn Ojibwe) , Northwestern Ojibwe , and Southwestern Ojibwe (Chippewa) . Based upon contemporary field research, J. R. Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately

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4472-659: The Waadookodaading Ojibwe Language Immersion School located on the Lac Courte Oreilles Reservation in northern Wisconsin. Most students come from English-speaking homes and are learning Ojibwemowin as their second language. At this school, instructors and elders teach the preschoolers to third graders entirely in the Ojibwe language, so that by the time that students complete kindergarten, they know both English and Ojibwe alphabets and writing systems. In

4558-477: The White Population, and consequently deprived as it was of its Game". Musquakie/Yellowhead and his chiefs afterwards objected to this Simcoe-Coldwater Purchase , writing to Governor General Charles Bagot in 1842 that "we were not made sensible of the full purport" of the deal, which paid them only one-third of the proceeds of the sale, and complaining that "we have not received any money from the sale of

4644-534: The beginning of a word are frequently lost. In the Ottawa and Eastern Ojibwe dialects, all metrically weak vowels are deleted. For example, bemisemagak(in) (airplane(s), in the Southwestern Ojibwe dialect) is stressed as [ be · m se · m gak /ˈbɛːmɪˌseːmʌˌɡak/ ] in the singular but as [ be · m se · m ga · kin /ˌbeːmɪˈsɛːmʌˌɡaˌkin/ ] in the plural. In some other dialects, metrically weak (unstressed) vowels, especially "a" and "i", are reduced to

4730-507: The classroom, students generally first become familiar with the language by hearing and speaking it and then advance to reading and writing it as well. They are taught mathematics, reading, social studies, music, and other typical school subjects through the medium of the Ojibwe language so as to increase student's exposure to Ojibwemowin while providing a well-rounded education. In her research study on Ojibwe immersion schools, Ojibwe scholar and educator Mary Hermes suggests that educating through

4816-541: The educational system, many indigenous communities across the Great Lakes region are making efforts towards the Ojibwe language revival by similarly using the school system. Largely inspired by the success of Polynesian languages immersion schools in Hawaii and New Zealand , similar school programs have been starting throughout Minnesota and Wisconsin in recent years. One of the most notable programs—developed by Ojibwe educators Lisa LaRonge and Keller Paap —is that of

4902-549: The fence". Rama is one of the Williams Treaties First Nations which consists of Rama, Beausoleil, Georgina Island, Scugog Island, Curve Lake, Hiawatha and Alderville. Together these Nations have a large Treaty area comprising Treaty 18, 16, 5, 20, 27, 27 1/4, Crawford Purchase and the Gunshot Treaty. Rama sits on approximately 2,350 acres (951 ha) of land on eight separate parcels. It

4988-540: The fortis set are realized as a sequence of /h/ followed by a single segment drawn from the set of lenis consonants: /p t k tʃ s ʃ/ . Algonquin Ojibwe is reported as distinguishing fortis and lenis consonants on the basis of voicing , with fortis being voiceless and lenis being voiced. In other dialects fortis consonants are realized as having greater duration than the corresponding lenis consonant, invariably voiceless, "vigorously articulated," and aspirated in certain environments. In some practical orthographies such as

5074-530: The important role language revitalization has in treating health concerns. The use of language connects a community through shared views and supports the well-being of said community. Researchers found that language and the notion of culture were intertwined together instead of being separate concepts, and the people who regularly practiced their language and culture were often associated with more positive health outcomes, particularly for psychological health and mental well-being. An "Ojibway Language and People" app

5160-569: The independent labourer. The rooms, for example, were to hold eight residents in a 15' x 10' space, and the diet was to be strictly for subsistence, resulting in the kind of gruel portrayed in the workhouse scenes of Oliver Twist by Charles Dickens. Head was appointed Lieutenant-Governor of Upper Canada in 1835 in an attempt by the British government to appease the reformers in the colony, such as William Lyon Mackenzie , who wanted responsible government . He appointed reformer Robert Baldwin to

5246-672: The language Keller Paap approximates that most fluent speakers in the United States are over 70 years old, making exposure to spoken Ojibwemowin limited in many communities. Ojibwe educators and scholars across the region are working with the remaining elders who speak Ojibwemowin, known as the First Speakers, so as to document and learn the language in hopes to preserve it and pass it on to the next generation of speakers. In recent years, historian and Ojibwe professor Anton Treuer has been recording stories told by about 50 different Ojibwe elders in their native language so as to preserve both

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5332-449: The language and language structure; however, it does not help grow the use of the language outside of a school setting. The most effective way of promoting language is being surrounded by the language, especially in a familial setting. This is difficult to replicate in schools, which is why speaking Ojibwe with family and in one's home life is important in growing language revitalization. Research has been done in Ojibwe communities to prove

5418-431: The language and pieces of knowledge and history. Alongside his current mentor, a Ponemah elder named Eugene Stillday, he writes the recorded stories in both Ojibwe and translated English. Recently, there has been more of a push toward bringing the Ojibwe language back into more common use, through language classes and programs sponsored by universities, sometimes available to non-students, which are essential to passing on

5504-542: The late 19th century, the American federal Native American boarding school initiative which forced Native American children to attend government-run boarding schools in an attempt to "acculturate" them into American society. Often far from their home communities, these schools attempted to remove any ties children had to their native culture and to limit their ability to visit home. Students were forced to speak English, cut their hair, dress in uniform, practise Christianity, and learn about European culture and history. Although

5590-399: The linguistic history and status of a hypothetical "Ojibwe–Potawatomi" subgroup has not yet been undertaken. A discussion of Algonquian family subgroups indicates that "Ojibwe–Potawatomi is another possibility that awaits investigation." In a proposed consensus classification of Algonquian languages, Goddard (1996) classifies Ojibwa and Potawatomi as "Ojibwayan," although no supporting evidence

5676-415: The metrical foot defines the domain for relative prominence , in which a strong syllable is assigned stress because it is more prominent than the weak member of the foot. Typically, the strong syllable in the antepenultimate foot is assigned the primary stress. Strong syllables that do not receive main stress are assigned at least secondary stress. In some dialects, metrically weak (unstressed) vowels at

5762-468: The military usefulness of the lasso. In 1834, Head was appointed as an assistant Poor Law Commissioner in Kent . While serving in this capacity, he drew up a document called Plan of a Rural Workhouse for 500 Persons , which established separate areas for males and females but mingled sick and well, young and old, sane and insane. He argued that provisions for the poor should not be superior to those earned by

5848-444: The operation of phonological rules from sequences of a long vowel and /n/ and another segment, typically /j/. Placement of word stress is determined by metrical rules that define a characteristic iambic metrical foot , in which a weak syllable is followed by a strong syllable. A foot consists of a minimum of one syllable and a maximum of two syllables, with each foot containing a maximum of one strong syllable. The structure of

5934-399: The person, number, animacy, and proximate/obviative status of both the subject and object as well as for several different modes (including the dubitative and preterit ) and tenses. Although it does contain a few loans from English (e.g. gaapii , 'coffee') and French (e.g. mooshwe , 'handkerchief' (from mouchoir ), ni-tii , 'tea' (from le thé , 'the tea'), in general,

6020-416: The postulation of a genetically distinct Central Algonquian subgroup." The possibility that the proposed genetic subgrouping of Ojibwa and Potawatomi can also be accounted for as diffusion has also been raised: "The putative Ojibwa–Potawatomi subgroup is similarly open to question, but cannot be evaluated without more information on Potawatomi dialects." Several different Ojibwe dialects have functioned as

6106-446: The program and it was known as Native Languages 1987. There has also been an increase in published children's literature. The increase in materials published in Ojibwe is essential to increasing the number of speakers. Language revitalization through Ojibwe frameworks also allows for cultural concepts to be conveyed through language. A 2014 study has indicated that learning Indigenous languages such as Ojibwe in school helps in learning

6192-408: The question as to whether or not they should include English instruction. Some research suggests that learning to write in one's first language is important prior to learning a second language. Therefore, many schools include some level of English education at certain grade levels. Along with using the native language, Waadookodaading uses native ways of teaching in its education system. "Ojibwemowin,

6278-481: The reformers were advocating American republicanism. The Conservative party , led by the wealthy landowners known as the " Family Compact ", won the election to the 13th Parliament of Upper Canada . In December 1837, Mackenzie led a brief and bungled rebellion in Toronto . Sir Francis Bond Head later boasted that despite the evidence that poured in from every district in the province, he allowed Mackenzie to prepare

6364-406: The said Land". Bond Head had hidden from the Chippewas his intention to sell the land, lot by lot, to white settlers and to forward the proceeds to them as they were generated. Their petition of 1842 received a sympathetic hearing: as they had asked, the proceeds of the piecemeal sales of their former land were banked, and the Chippewas received an annual income from the interest. As a consequence of

6450-628: The same territory as Central Ojibwa , which he does not recognize. The aggregated dialects of Ojibwemowin comprise the second most commonly spoken First Nations language in Canada (after Cree ), and the fourth most widely spoken in the United States or Canada behind Navajo , the Inuit languages and Cree. Ojibwemowin is a relatively healthy indigenous language. The Waadookodaading Ojibwe Language Immersion School in Hayward, Wisconsin teaches all classes to children in Ojibwe only. A similar program

6536-600: The same territory as Central Ojibwa , which he does not recognize. Two recent analyses of the relationships between the Ojibwe dialects are in agreement on the assignment of the strongly differentiated Ottawa dialect to a separate subgroup, and the assignment of Severn Ojibwe and Algonquin to another subgroup, and differ primarily with respect to the relationships between the less strongly differentiated dialects. Rhodes and Todd recognize several different dialectal subgroupings within Ojibwe: (a) Ottawa; (b) Severn and Algonquian; (c)

6622-483: The second and third grade levels. Ojibwe educators at these schools are constantly working with elders so as to design new ways to say lesser-used words in Ojibwe such as plastic or quotient . Because the Ojibwe language is traditionally oral, it is often difficult for educators to find adequate resources to develop the curriculum. Thus, through these school programs, the language is constantly evolving. Many of these Ojibwe language immersion schools are also considering

6708-534: The settlement's early economic woes. In 1839, Musquakie/Yellowhead and two of his chiefs wrote to the Indian Department, that, as soon as Rama was up and running, they intended "to go and hunt in order to pay our debts to those we have been so long owing". Musquakie/Yellowhead, also known as William Yellowhead, died on 11 January 1864. In his will, which the government declared invalid, he appointed his nephew Isaac Yellowhead to succeed him as "Head Chief of

6794-489: The speakers of the neighboring dialects." The degree of mutual intelligibility between nonadjacent dialects varies considerably; recent research has shown that there is strong differentiation between the Ottawa dialect spoken in southern Ontario and northern Michigan; the Severn Ojibwa dialect spoken in northern Ontario and Manitoba; and the Algonquin dialect spoken in southwestern Quebec. Valentine notes that isolation

6880-719: The term Ojibwemowin . The general term in Oji-Cree (Severn Ojibwe) is Anihshininiimowin , although Anishinaabemowin is widely recognized by Severn speakers. Some speakers of Saulteaux Ojibwe refer to their language as Nakawemowin . The Ottawa dialect is sometimes referred to as Daawaamwin , although the general designation is Nishnaabemwin , with the latter term also applied to Jibwemwin or Eastern Ojibwe . Other local terms are listed in Ojibwe dialects . English terms include Ojibwe , with variants including Ojibwa and Ojibway . The related term Chippewa

6966-575: The unrelated Siouan language Ho-Chunk (Winnebago) also used Ojibwe when dealing with Europeans and others. Other reports indicate that agents of the American government at Green Bay, Wisconsin , spoke Ojibwe in their interactions with Menominee, with other reports indicating that "the Chippewa, Menominee, Ottawa, Potawatomi, Sac, and Fox tribes used Ojibwe in intertribal communication...." Some reports indicate that farther west, speakers of non-Algonquian languages such as Ho-Chunk (Winnebago), Iowa , and Pawnee spoke Ojibwe as an "acquired language." In

7052-693: The widely-used double vowel system, fortis consonants are written with voiceless symbols: p, t, k, ch, s, sh . Lenis consonants have normal duration and are typically voiced intervocalically. Although they may be devoiced at the end or beginning of a word, they are less vigorously articulated than fortis consonants, and are invariably unaspirated. In the double vowel system, lenis consonants are written with voiced symbols: b, d, g, j, z, zh . All dialects of Ojibwe have two nasal consonants /m/ and /n/ , one labialized velar approximant /w/ , one palatal approximant /j/ , and either /ʔ/ or /h/ . All dialects of Ojibwe have seven oral vowels . Vowel length

7138-634: Was Lieutenant-Governor of Upper Canada during the rebellion of 1837 . Head was an officer in the corps of Royal Engineers of the British Army from 1811 to 1825; as such he earned a Waterloo Medal . Afterwards, he attempted to set up a mining company in Argentina . Head rode between Buenos Aires and the Andes twice, from which he was given the nickname "Galloping Head". Head was born to parents, James Roper Mendes Head and Frances Anne Burgess. He

7224-444: Was $ 1894.21. Notwithstanding this income, a government report of 1858 commented on the "lamentable" conditions of life among the Chippewas of Rama, observing that, owing to government neglect, "the log houses built for them ... being badly constructed, are all going to decay", that farming was not being taken up, and that the residents "are dragging through a life disgraceful to humanity". Indebtedness to white traders accounts for some of

7310-604: Was descended from the Spanish Jew Fernando Mendes, who accompanied as her personal physician Catherine of Braganza in 1662 when she came to England to marry Charles II . His grandfather Moses Mendes married Anna Gabriella Head and took on the Head name following the death of his wife's father, Sir Francis Head, 4th Bt. He married Julia Valenza Somerville in 1816, and they eventually had four children. King William IV knighted him in 1831 after he demonstrated

7396-475: Was once known as Mnjikaning and Rama Mnjikaning but after a community referendum has since re-assumed the name of Chippewas of Rama First Nation. There are 1600 members with approximately 700 living on the reserve and about 900 living off the reserve. The First Nation is adjacent to a 4,500-year-old wooden stake fishing weir system which at one time sustained many Native peoples but it is not clear who actually built this structure. The First Nation's main reserve ,

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