Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى , romanized: al-ʻArabīyah al-Fuṣḥā , lit. 'the most eloquent classic Arabic') is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages , most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam . Classical Arabic is, furthermore, the register of the Arabic language on which Modern Standard Arabic is based.
50-398: Modern Arabic may refer to: Modern Standard Arabic living varieties of Arabic See also [ edit ] Arabic (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Modern Arabic . If an internal link led you here, you may wish to change
100-699: A printing press in Egypt in 1798; it briefly disappeared after the French departure in 1801, but Muhammad Ali Pasha , who also sent students to Italy, France and England to study military and applied sciences in 1809, reintroduced it a few years later in Boulaq , Cairo . (Previously, Arabic-language presses had been introduced locally in Lebanon in 1610, and in Aleppo , Syria in 1702 ). The first Arabic printed newspaper
150-439: A second language (if they spoke the colloquial dialects as their first language) or as a third language (if they spoke another language as their first language and a regional variety of colloquial Arabic as their second language). Nonetheless, the pronunciation of Classical Arabic was likely influenced by the vernaculars to different degrees (much like Modern Standard Arabic ). The differences in pronunciation and vocabulary in
200-653: A "pure Arabic origin", especially those in the Qur'an. Thus, exegetes, theologians, and grammarians who entertained the idea of the presence of "impurities" (for example, naturalized loanwords) in the Qur'an were severely criticized and their proposed etymologies denounced in most cases. Nonetheless, the belief in the racial and ethnic supremacy of the Arabs and the belief in the linguistic supremacy of Arabic did not seem to be necessary entailments of each other. Poems and sayings attributed to Arabic-speaking personages who lived before
250-679: A classical author, whether taken from other languages (e. g. فيلم film ) or coined from existing lexical resources (e. g. هاتف hātif "caller" > "telephone"). Structural influence from foreign languages or from the vernaculars has also affected Modern Standard Arabic: for example, MSA texts sometimes use the format "A, B, C and D" when listing things, whereas Classical Arabic prefers "A and B and C and D", and subject-initial sentences may be more common in MSA than in Classical Arabic. For these reasons, Modern Standard Arabic
300-748: A colloquial tone. While there are differences between Modern Standard Arabic and Classical Arabic, Arabic speakers tend to find these differences unimportant, and generally refer to both by the same name: Fuṣḥā Arabic or al-ʻArabīyah al-Fuṣḥā ( العربية الفصحى ), meaning "the most eloquent Arabic". When the distinction is made, they do refer to MSA as Fuṣḥā al-ʻAṣr ( فصحى العصر ), meaning "Contemporary Fuṣḥā" or "Modern Fuṣḥā", and to CA as Fuṣḥā at-Turāth ( فصحى التراث ), meaning "Hereditary Fuṣḥā" or "Historical Fuṣḥā". MSA tends to use simplified sentence structures and drop more complicated ones commonly used in Classical Arabic. Some examples include reliance on verb sentences (sentences that begin with
350-492: A country as their first language and colloquial Arabic dialects as their second language. Modern Standard Arabic is also spoken by people of Arab descent outside the Arab world when people of Arab descent speaking different dialects communicate to each other. As there is a prestige or standard dialect of vernacular Arabic, speakers of standard colloquial dialects code-switch between these particular dialects and MSA. Classical Arabic
400-430: A prime example of the linguistic phenomenon of diglossia – the use of two distinct varieties of the same language, usually in different social contexts. This diglossic situation facilitates code-switching in which a speaker switches back and forth between the two dialects of the language, sometimes even within the same sentence. People speak MSA as a third language if they speak other languages native to
450-630: A subset of the syntactic structures available in Classical Arabic, but the morphology and syntax have remained basically unchanged. In the Arab world little distinction is made between Classical Arabic and Modern Standard Arabic and both are normally called al-fuṣḥā ( الفصحى ) in Arabic, meaning 'the most eloquent'. The earliest forms of Arabic are known as Old Arabic and survive in inscriptions in Ancient North Arabian scripts as well as fragments of pre-Islamic poetry preserved in
500-656: A total of 273,989,700 second language speakers in the world. They add: "In most Arab countries, only the well-educated have adequate proficiency in Modern Standard Arabic." People who are literate in Modern Standard Arabic are primarily found in countries of the Arab League . It is compulsory in schools of most of the Arab League to learn Modern Standard Arabic. People who are literate in the language are usually more so passively , as they mostly use
550-417: A verb) instead of noun phrases and semi-sentences, as well as avoiding phrasal adjectives and accommodating feminine forms of ranks and job titles. Because MSA speech occurs in fields with novel concepts, including technical literature and scientific domains, the need for terms that did not exist in the time of CA has led to coining new terms. Arabic Language Academies had attempted to fulfill this role during
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#1732764944488600-576: Is a pluricentric standard language taught throughout the Arab world in formal education , differing significantly from many vernacular varieties of Arabic that are commonly spoken as mother tongues in the area; these are only partially mutually intelligible with both MSA and with each other depending on their proximity in the Arabic dialect continuum . Many linguists consider MSA to be distinct from Classical Arabic (CA; اللغة العربية الفصحى التراثية al-Lughah al-ʻArabīyah al-Fuṣḥā at-Turāthīyah ) –
650-504: Is becoming increasingly simpler, using less strict rules compared to CA, notably the inflection is omitted, making it closer to spoken varieties of Arabic. It depends on the speaker's knowledge and attitude to the grammar of Classical Arabic, as well as the region and the intended audience. Pronunciation of native words, loanwords, and foreign names in MSA is loose. Names can be pronounced or even spelled differently in different regions and by different speakers. Pronunciation also depends on
700-485: Is considered normative; a few contemporary authors attempt (with varying degrees of success) to follow the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and to use the vocabulary defined in classical dictionaries (such as the Lisan al-Arab , Arabic : لِسَان الْعَرَب ). However, the exigencies of modernity have led to the adoption of numerous terms which would have been mysterious to
750-582: Is despite the number of academies regulating Arabic). It can be thought of as being in a continuum between CA (the regulated language described in grammar books) and the spoken vernaculars while leaning much more to CA in its written form than its spoken form. Regional variations exist due to influence from the spoken vernaculars . TV hosts who read prepared MSA scripts, for example in Al Jazeera , are ordered to give up national or ethnic pronunciations by changing their pronunciation of certain phonemes (e.g.
800-506: Is generally believed to have evolved from local cursive varieties of the Aramaic script , which have been adopted to write Arabic, though some, such as Jean Starcky , have postulated that it instead derives direct from the Syriac script since, unlike Aramaic, the scripts of Arabic and Syriac are both cursive. Indigenous speculations concerning the history of the script sometimes ascribe
850-401: Is generally treated separately in non-Arab sources. Speakers of Modern Standard Arabic do not always observe the intricate rules of Classical Arabic grammar. Modern Standard Arabic principally differs from Classical Arabic in three areas: lexicon, stylistics, and certain innovations on the periphery that are not strictly regulated by the classical authorities. On the whole, Modern Standard Arabic
900-530: Is not homogeneous; there are authors who write in a style very close to the classical models and others who try to create new stylistic patterns. Add to this regional differences in vocabulary depending upon the influence of the local Arabic varieties and the influences of foreign languages, such as French in Africa and Lebanon or English in Egypt, Jordan, and other countries. As MSA is a revised and simplified form of Classical Arabic, MSA in terms of lexicon omitted
950-631: Is the only form of Arabic taught in schools at all stages. Additionally, some members of religious minorities recite prayers in it, as it is considered the literary language . Translated versions of the Bible which are used in Arabic-speaking countries are mostly written in MSA, aside from Classical Arabic. Muslims recite prayers in it; revised editions of numerous literary texts from Umayyad and Abbasid times are also written in MSA. The sociolinguistic situation of Arabic in modern times provides
1000-479: Is the variety of standardized , literary Arabic that developed in the Arab world in the late 19th and early 20th centuries, and in some usages also the variety of spoken Arabic that approximates this written standard. MSA is the language used in literature , academia , print and mass media , law and legislation , though it is generally not spoken as a first language , similar to Contemporary Latin . It
1050-503: The Qur'an (and also many of its readings also) and the later normalized orthography of Classical Arabic as a standard literary register in the 8th century. By the 2nd century AH (9th century AD / CE ) the language had been standardized by Arabic grammarians and knowledge of Classical Arabic became a prerequisite for rising into the higher classes throughout the Islamic world, since it was
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#17327649444881100-527: The lingua franca across the Middle East , North Africa , and the Horn of Africa , and thus the region eventually developed into a widespread state of diglossia . Consequently the classical language, as well as the Arabic script , became the subject of much mythicization and was eventually associated with religious, ethnic, and racial conflicts, such as the rise of many groups traditionally categorized under
1150-615: The 3rd or 4th century AD in the Greek alphabet in a dialect showing affinities to that of the Safaitic inscriptions shows that short final high vowels had been lost in at least some dialects of Old Arabic at that time, obliterating the distinction between nominative and genitive case in the singular, leaving the accusative the only marked case: Classical Arabic however, shows a far more archaic system, essentially identical with that of Proto-Arabic : The definite article spread areally among
1200-557: The Arabic language against linguistic corruption. It was the lingua franca across the Middle East and North Africa during classic times and in Al-Andalus before classic times. Napoleon 's campaign in Egypt and Syria (1798–1801) is generally considered to be the starting point of the modern period of the Arabic language, when the intensity of contacts between the Western world and Arabic culture increased. Napoleon introduced
1250-621: The Central Semitic languages and it would seem that Proto-Arabic lacked any overt marking of definiteness. Besides dialects with no definite article, the Safaitic inscriptions exhibit about four different article forms, ordered by frequency: h- , ʾ- , ʾl- , and hn- . The Old Arabic of the Nabataean inscriptions exhibits almost exclusively the form ʾl- . Unlike the Classical Arabic article, the Old Arabic ʾl almost never exhibits
1300-457: The Quran in its original language. Written Classical Arabic underwent fundamental changes during the early Islamic era, adding dots to distinguish similarly written letters and adding the tashkīl (diacritical markings that guide pronunciation) by scholars such as Abu al-Aswad al-Du'ali and Al-Khalil ibn Ahmad al-Farahidi to preserve the correct form and pronunciation of the Quran and to defend
1350-537: The assimilation of the coda to the coronals; the same situation is attested in the Graeco-Arabica, but in A1 the coda assimilates to the following d , αδαυρα * ʾad-dawra الدورة 'the region'. In Classical Arabic, the definite article takes the form al- , with the coda of the article exhibiting assimilation to the following dental and denti-alveolar consonants. Note the inclusion of palatal /ɕ/ , which alone among
1400-487: The broad label of al-Shu'ibiyya (roughly meaning "those of the nations", as opposed to Arab tribes), who, despite the remarkable differences in their views, generally rejected the stressed and often dogmatized belief that the Arabs, as well as their language, were far superior to all other races and ethnicities, and so the term later came to be applied pejoratively to such groups by their rivals. Moreover, many Arabic grammarians strove to attribute as many words as possible to
1450-434: The classical literature. It is hypothesized that by the late 6th century AD a relatively uniform intertribal "poetic koiné ", a synthetic language distinct from the spoken vernaculars, had developed with conservative as well as innovative features, including the case endings known as ʾiʿrab . It is uncertain to what degree the spoken vernaculars corresponded to the literary style, however, as many surviving inscriptions in
1500-447: The desert-dwellers (as opposed to the " corrupted " dialects of the city-dwellers) expressed in many medieval Arabic works, especially those on grammar, though some argue that all the spoken vernaculars probably deviated greatly from the supraregional literary norm to different degrees, while others, such as Joshua Blau , believe that "the differences between the classical and spoken language were not too far-reaching". The Arabic script
1550-628: The exegesis of Arabic grammar being at times based on the existing texts and the works of previous texts, in addition to various early sources considered to be of most venerated genesis of Arabic. The primary focus of such works was to facilitate different linguistic aspects. Modern Standard Arabic is its direct descendant used today throughout the Arab world in writing and in formal speaking, for example prepared speeches, some radio and television broadcasts and non-entertainment content. The lexis and stylistics of Modern Standard Arabic are different from Classical Arabic, and Modern Standard Arabic uses
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1600-631: The language in reading and writing, not in speaking. In Morocco, Algeria, and Tunisia, French is the language of higher education in science, technology, engineering, and mathematics (STEM), while in the Gulf region it is English. Several reports mentioned that the use of Modern Standard Arabic is on the decline in the Arab world, especially in Gulf countries , such as the United Arab Emirates , where foreign workers make up more than 80% of
1650-445: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Modern_Arabic&oldid=1220054927 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Modern Standard Arabic Modern Standard Arabic ( MSA ) or Modern Written Arabic ( MWA )
1700-557: The literary ideal to be followed, quoted, and imitated in solemn texts and speeches. Lexically, Classical Arabic may retain one or more of the dialectal forms of a given word as variants of the standardized forms, albeit often with much less currency and use. Various Arabic dialects freely borrowed words from Classical Arabic, a situation similar to the Romance languages , wherein scores of words were borrowed directly from Classical Latin . Arabic-speakers usually spoke Classical Arabic as
1750-444: The many regional dialects derived from Classical Arabic spoken daily across the region and learned as a first language , and as second language if people speak other languages native to their particular country. They are not normally written, although a certain amount of literature (particularly plays and poetry, including songs) exists in many of them. Literary Arabic (MSA) is the official language of all Arab League countries and
1800-491: The obsolete words used in Classical Arabic. As diglossia is involved, various Arabic dialects freely borrow words from MSA. This situation is similar to Romance languages , wherein scores of words were borrowed directly from formal Latin (most literate Romance speakers were also literate in Latin); educated speakers of standard colloquial dialects speak in this kind of communication. Reading out loud in MSA for various reasons
1850-484: The origins of the script, and oftentimes the language itself also, to one of the ancient major figures in Islam, such as Adam or Ishmael , though others mention that it was introduced to Arabia from afar. In the 7th century AD the distinctive features of Old Hijazi , such as loss of final short vowels, loss of hamza , lenition of final /-at/ to /-ah/ and lack of nunation , influenced the consonantal text (or rasm ) of
1900-476: The palatal consonants exhibits assimilation, indicating that assimilation ceased to be productive before that consonant shifted from Old Arabic /ɬ/ : Proto-Central Semitic, Proto-Arabic, various forms of Old Arabic, and some modern Najdi dialects to this day have alternation in the performative vowel of the prefix conjugation, depending on the stem vowel of the verb. Early forms of Classical Arabic allowed this alternation, but later forms of Classical Arabic levelled
1950-484: The person's education, linguistic knowledge, and abilities. There may be sounds used which are missing in Classical Arabic but exist in colloquial varieties. For example, the consonants / v / , / p / , / t͡ʃ / (often realized as [ t ] + [ ʃ ] ) (which may or may not be written with special letters) and the vowels [ o ] , [ e ] (both short and long). There are no special letters in Arabic to distinguish between [e~i] and [o~u] pairs but
2000-829: The population and where English has become the lingua franca of commerce, media, and education. Content in Modern Standard Arabic is also under-represented online and in literature. According to the 2017 Arab Youth Survey done by polling firm PSB Insights , 24% of respondents (young urban Arabs aged 18 to 24) agreed with the statement: "On a daily basis, I use English more than Arabic." They were 56% in GCC countries . The New York Times reported that most Arab students of Northwestern University in Qatar and Georgetown University in Qatar did not have "professional proficiency" in Modern Standard Arabic. Classical Arabic Several written grammars of Classical Arabic were published with
2050-757: The realization of the Classical jīm ج as [ ɡ ] by Egyptians), though other traits may show the speaker's region, such as the stress and the exact value of vowels and the pronunciation of other consonants. People who speak MSA also mix vernacular and Classical in pronunciation, words, and grammatical forms. Classical/vernacular mixing in formal writing can also be found (e.g., in some Egyptian newspaper editorials); others are written in Modern Standard/vernacular mixing, including entertainment news. According to Ethnologue , there are no native speakers of Modern Standard Arabic, but
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2100-465: The region seem to indicate simplification or absence of the inflectional morphology of Classical Arabic. It is often said that the Bedouin dialects of Najd were probably the most conservative (or at least resembled the elevated intertribal idiom morphologically and lexically more than the other contemporary vernaculars), a view possibly supported by the romanticization of the ‘purity’ of the language of
2150-560: The regional Arabic varieties were in turn variously influenced by the native languages spoken in the conquered regions, such as Coptic in Egypt; Berber and Punic in the Maghreb; Himyaritic , Modern South Arabian , and Old South Arabian in Yemen; and Aramaic in the Levant. Like Modern Standard Arabic, Classical Arabic had 28 consonant phonemes: Notes: The A1 inscription dated to
2200-530: The second half of the 20th century with neologisms with Arab roots, but MSA typically borrows terms from other languages to coin new terminology. MSA includes two sounds not present in CA, namely / p / and / v / , which occur in loanwords. MSA is loosely uniform across the Middle East as it is based on the convention of Arabic speakers rather than being a regulated language which rules are followed (that
2250-505: The sounds o and e (short and long) exist in the colloquial varieties of Arabic and some foreign words in MSA. Modern Standard Arabic, like Classical Arabic before it, has three pairs of long and short vowels: /a/ , /i/ , and /u/ : * Footnote: although not part of Standard Arabic phonology, the vowels /eː/ and /oː/ are perceived as separate phonemes in most of modern Arabic dialects and they are used when speaking Modern Standard Arabic as part of foreign words or when speaking it with
2300-417: The standardization of the Classical idiom, which are preserved mainly in far later manuscripts, contain traces of elements in morphology and syntax that began to be regarded as chiefly poetic or characteristically regional or dialectal. Despite this, these, along with the Qur'an, were perceived as the principal foundation upon which grammatical inquiry, theorizing, and reasoning were to be based. They also formed
2350-593: The two forms to be two historical periods of one language. When the distinction is made, they do refer to MSA as Fuṣḥā al-ʻAṣr ( فصحى العصر ), meaning "Contemporary Fuṣḥā" or "Modern Fuṣḥā", and to CA as Fuṣḥā at-Turāth ( فصحى التراث ), meaning "Hereditary Fuṣḥā" or "Historical Fuṣḥā". Classical Arabic , also known as Quranic Arabic, is the language used in the Quran as well as in numerous literary texts from Umayyad and Abbasid times (7th to 9th centuries). Many Muslims study Classical Arabic in order to read
2400-761: The written language prior to the mid-19th century – although there is no agreed moment at which CA turned into MSA. There are also no agreed set of linguistic criteria which distinguish CA from MSA; however, MSA differs most markedly in that it either synthesizes words from Arabic roots (such as سيارة car or باخرة steamship ) or adapts words from foreign languages (such as ورشة workshop or إنترنت Internet ) to describe industrial and post-industrial life. Native speakers of Arabic generally do not distinguish between "Modern Standard Arabic" and "Classical Arabic" as separate languages; they refer to both as Fuṣḥā Arabic or al-ʻArabīyah al-Fuṣḥā ( العربية الفصحى ), meaning "the most eloquent Arabic". They consider
2450-445: Was established in 1828: the bilingual Turkish-Arabic Al-Waqa'i' al-Misriyya had great influence in the formation of Modern Standard Arabic. It was followed by Al-Ahram (1875) and al-Muqattam (1889). The Western–Arabic contacts and technological developments in especially the newspaper industry indirectly caused the revival of Arabic literature, or Nahda , in the late 19th and early 20th century. Another important development
2500-653: Was the establishment of Arabic-only schools in reaction against the Turkification of Arabic-majority areas under Ottoman rule . Modern Standard Arabic (MSA) is the literary standard across the Middle East , North Africa and Horn of Africa , and is one of the six official languages of the United Nations . Most printed material in the Arab League —including most books, newspapers, magazines, official documents, and reading primers for small children—is written in MSA. "Colloquial" Arabic refers to
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