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181-535: The Montefiore Synagogue is the private Orthodox Jewish synagogue and adjacent mausoleum of the late Sir Moses Montefiore , located on Honeysuckle Road, Hereson, in Ramsgate , Kent , England , in the United Kingdom. The private synagogue was completed in 1833 and, together with the mausoleum, was listed as a Grade II* building in 1968. The synagogue and mausoleum are cared for and maintained by

362-629: A county corporate . From the 13th to the 18th century, Bristol was among the top three English cities, after London, in tax receipts. A major port , Bristol was a starting place for early voyages of exploration to the New World. At the height of the Bristol slave trade , from 1700 to 1807, more than 2,000 slave ships carried an estimated 500,000 people from Africa to slavery in the Americas. The Port of Bristol has since moved from Bristol Harbour in

543-639: A general medical practice opened on the grounds of the former estate. The developer contributed funds to preserve the woodlands next to the historic synagogue. The Sephardi rite of the synagogue is that of the Bevis Marks Synagogue in the City of London. Regular services are no longer held due to a lack of a local Sephardi congregation. The building is set on a knoll that, in Montefiore's day, overlooked extensive gardens. The synagogue

724-645: A personal God in his opening six articles. The six concern God's status as the sole creator, his oneness, his impalpability, that he is first and last, that God alone, and no other being, may be worshipped, and that he is omniscient. The supremacy of the God of Israel is even applied to non-Jews. According to most rabbinic opinions, non-Jews are banned from the worship of other deities. However, they are allowed to " associate " lower divine beings with their faith in God (mostly to allow contact with Christians , accepting that they were not idolaters with whom business dealings and

905-411: A statue of Colston was pulled down from its plinth by protestors and pushed into Bristol Harbour. The statue was recovered on 11 June and has become a museum exhibit. Bristol City council consists of 70 councillors representing 34 wards, with between one and three per ward serving four-year terms. As of May 2024, no party has an overall controlling majority, but Green Party are the largest group on

1086-591: A car, van, motorbike or taxi, 2.2% commute by rail and 9.8% by bus, while 19.6% walk. The Runnymede Trust found in 2017 that Bristol "ranked 7th out of the 348 districts of England & Wales (1=worst) on the Index of Multiple Inequality." In terms of employment, the report found that "ethnic minorities are disadvantaged compared to white British people nationally, but this is to a greater extent in Bristol, particularly for black groups." Black people in Bristol experience

1267-565: A commercial organisation, 'The Company Adventurers to the New Found Land', to assist their endeavours. However, they seem to have lost interest in North America after 1509, having incurred great expenses and made little profit. During the 16th century, Bristol merchants concentrated on developing trade with Spain and its American colonies. This included the smuggling of prohibited goods, such as food and guns, to Iberia during

1448-417: A compulsory load line on ships. By 1867, ships were getting larger and the meanders in the river Avon prevented boats over 300 ft (90 m) from reaching the harbour, resulting in falling trade. The port facilities were migrating downstream to Avonmouth and new industrial complexes were founded there. Some of the traditional industries including copper and brass manufacture went into decline, but

1629-428: A consensus on the adaptation of halakha . Their initiative was thwarted by a combination of radical, secularist maskilim and leading conservative rabbis. This was highlighted during the battle that erupted after Moshe Leib Lilienblum 's 1868 call for a reconsideration of Talmudic strictures. Reines, Pines and their associates gradually formed the nucleus of Religious Zionism , while their conservative opponents adopted

1810-519: A creed, although the 13 principles expounded by Maimonides in his 1160s Commentary on the Mishna , remained the most widely accepted. Various points were contested by many of Maimonides' contemporaries and later sages, such as the exact formulation and the status of disbelievers (either misinformed or expelled heretics). Similarly, Albo listed only three fundamentals, and did not regard the Messiah as

1991-531: A day, studying the Torah often, donning head covering and tassels for men and modest clothing for women, and so forth. Other key doctrines include belief in a future bodily resurrection of the dead , divine reward and punishment for the righteous and the sinners, the Election of Israel as a people bound by a covenant with God , and an eventual Messianic Age ruled by a salvific Messiah -King who will restore

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2172-491: A decade; the lifting of formal discrimination also strongly affected the Jews of independent Poland , Lithuania and other states. In the 1930s, it was estimated that no more than 20%–33% of Poland's Jews, the last stronghold of traditionalism where many were still living in rural and culturally-secluded communities, could be considered strictly observant. Only upon having become an embattled (though still quite large) minority, did

2353-401: A definite minority among all Jews, but there are also numerous semi- and non-practicing persons who are officially affiliated or personally identify with the movement. In total, Orthodox Judaism is the largest Jewish religious group, estimated to have over 2 million practicing adherents, and at least an equal number of nominal members or self-identifying supporters. The earliest known mention of

2534-687: A developed area between the Bristol city boundary and the M4, M5 and M32 motorways (now in South Gloucestershire) was so named as part of a 1987 plan prepared by the Northavon District Council of Avon county. The West of England Combined Authority was created on 9 February 2017. Covering Bristol and the rest of the old Avon county with the exception of North Somerset, the new combined authority has responsibility for regional planning, roads, and local transport, and to

2715-419: A different response, which first arose in its very epicenter. Severe protests did not affect Temple congregants, eventually leading the wardens of Hamburg's Jewish community to a comprehensive compromise for the sake of unity. They replaced the elderly, traditional Chief Dayan Baruch Oser with Isaac Bernays . The latter was a university graduate, clean-shaven, and modern, who could appeal to the acculturated and

2896-510: A gentile play an organ on the Sabbath, were combined with theological issues. The Temple's revised prayer book omitted or rephrased petitions for the coming of the Messiah and renewal of sacrifices ( post factum , it was considered to be the first Reform liturgy). More than anything else, this doctrinal breach alarmed the traditionalists. Dozens of rabbis from across Europe united in support of

3077-540: A key tenet. Many who objected argued that the entire corpus of the Torah and the sayings of ancient sages were of canonical stature, rather than a few selected points. In later centuries, the 13 Principles became considered universally binding and cardinal by Orthodox authorities. During the Middle Ages, two systems of thought competed for primacy. The rationalist-philosophic school endeavored to present all commandments as serving higher moral and ethical purposes, while

3258-503: A learned few). The combination of religious conservatism and modernity in everything else was emulated elsewhere, earning the label " Neo-Orthodoxy ". Bernays and his like-minded followers, such as Rabbi Jacob Ettlinger , fully accepted the platform of the moderate Haskalah , taking away its progressive edge. While old-style traditional life continued in Germany until the 1840s, secularization and acculturation turned Neo-Orthodoxy into

3439-509: A lesser extent, education and business investment. The authority is led by the Mayor of the West of England , Dan Norris . Bristol's boundaries can be defined in several ways, including those of the city itself, the developed area, or Greater Bristol . The city council boundary is the narrowest definition of the city itself. However, it unusually includes a large, roughly rectangular section of

3620-521: A mistake of the common masses) was to be meticulously observed and revered. Sofer was frank and vehement about his stance, stating during the Hamburg dispute that prayers in the vernacular were not problematic per se , but he forbade them because they constituted an innovation. He succinctly expressed his attitude in wordplay he borrowed from the Talmud: "The new ( Chadash , originally meaning new grain)

3801-456: A modernized synagogue in Pressburg and other innovations, and his yeshiva was nearly closed by warden Wolf Breisach. But in 1822, three poor (and therefore traditional) community members, whose deceased apostate brother bequeathed them a large fortune, rose to the wardens' board. Breisach died soon after, and the Pressburg community became dominated by the conservatives. Sofer also possessed

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3982-504: A partition. By 2005, that number went down to one, and ceased to exist when that synagogue resigned from the OU in 2015 after understanding that the OU was planning to expel it. In the postwar era, the vague traditional coalition came to a definite end. During and after the Holocaust , a new wave of strictly observant refugees arrived from Eastern and Central Europe. They typically regarded

4163-512: A polemic instigated by Hirsch. Lesser became a rallying point for conservative elements, concerned mainly with public standards of observance in critical fields such as marriage. A broad non-Reform, relatively traditional camp slowly coalesced as the minority within American Jewry, serving the nonobservant. Their synagogues liberalized their approach: omission of piyyutim from the liturgy; English-language sermons; secular education for

4344-561: A prominent role in funding Richard Strongbow de Clare and the Norman invasion of Ireland . The port developed in the 11th century around the confluence of the Rivers Frome and Avon , adjacent to Bristol Bridge just outside the town walls. By the 12th century, there was an important Jewish community in Bristol which survived through to the late 13th century when all Jews were expelled from England. The stone bridge built in 1247

4525-581: A rabbinic ordination and limited knowledge would have marked him as a heretic by European standards . In 1845 he introduced the words "Orthodox" and "Orthodoxy" into the American Jewish discourse, explicitly to oppose Reform. Leeser was a staunch proponent of Zecharias Frankel , whom he considered the "leader of the Orthodox party". at a time when Positive-Historical and Orthodox positions were hardly distinguishable. In 1861, Leeser defended Frankel in

4706-680: A rabbinical seminary including secular studies. The progressives viewed him as too conservative. After four years of constant strife, he lost faith in the possibility of reuniting the Jewish public. In 1851, a group in Frankfurt am Main that opposed the Reform character of the Jewish community turned to Hirsch. He led them for the remainder of his life, finding Frankfurt a hospitable site for his unique ideology, which amalgamated acculturation, dogmatic theology, thorough observance, and strict secession from

4887-400: A remnant of the past and lending credit to their own rival ideology. Thus, the term Orthodox is often used generically to refer to traditional (even if only in the sense that it is unrelated to modernist movement) synagogues, rites, and observances. Academic research noted that the formation of Orthodox ideology and organizations was itself influenced by modernity. This was brought about by

5068-667: A stained glass skylight but no other decoration. The two graves are marked by identical chest tombs of Aberdeen marble. The graves face east, towards Jerusalem. The floor is made of Minton tile. The porch features ironwork grills in intricate Moorish patterns. Above the porch of the Mausoleum is the following inscription. It is taken from the last verse of the Hebrew hymn Adon Olam : "Within Thy hand I lay my soul / Both when I sleep and when I wake. / And with my soul my body too, / My Lord

5249-405: A strong base in the form of his yeshiva , the world's largest at the time, with hundreds of students. And crucially, the large and privileged Hungarian nobility blocked most imperial reforms in the backward country, including those relevant to the Jews. Hungarian Jewry retained its pre-modern character well into the 19th century, allowing Sofer's disciples to establish a score of new yeshivas , at

5430-485: A symbol of Reform in Germany since 1818, so much that Hildesheimer seminarians had to sign a declaration that they would never serve in a synagogue that introduced one – was accepted with little qualm by the French Consistoire in 1856, as part of a series of synagogue regulations passed by Chief Rabbi Salomon Ulmann . Even Rabbi Solomon Klein of Colmar , the leader of Alsatian conservatives who partook in

5611-405: A time when these institutions were rapidly closing in the west, and a strong rabbinate to appoint them. A generation later, a self-aware Orthodoxy was well entrenched in the country. Hungarian Jewry gave rise both to Orthodoxy in general, in the sense of a comprehensive response to modernity, and specifically to the traditionalist, militant ultra-Orthodoxy . The 1818–1821 controversy also elicited

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5792-496: A united observant pro-Zionist front would be formed, were dashed between 1897 and 1899, as both the Eastern European nationalist intellectuals and Theodor Herzl himself revealed an uncompromising secularist agenda, forcing traditionalist leaders to pick sides. In 1900, the anti-Zionist pamphlet Or la-Yesharim , endorsed by many Russian and Polish rabbis, largely demarcated the lines between the proto- Haredi majority and

5973-421: A year. German Neo-Orthodoxy, in the meantime, developed a keen interest in the traditional Jewish masses of Russia and Poland; if at the past they were considered primitive, a disillusionment with emancipation and enlightenment made many young assimilated German Orthodox youth embark on journeys to East European yeshivot , in search of authenticity. The German secessionists already possessed a platform of their own,

6154-475: Is 106 mi (171 km) west of London, 77 mi (124 km) south-southwest of Birmingham and 26 mi (42 km) east of the Welsh capital Cardiff . Areas adjoining the city fall within a loosely defined area known as Greater Bristol . Bath is located 11 mi (18 km) south east of the city centre, Weston-super-Mare is 18 mi (29 km) to the south west and the Welsh city of Newport

6335-503: Is 19 mi (31 km) to the north west. The climate is oceanic ( Köppen : Cfb) , milder than most places in England and United Kingdom. Located in southern England, Bristol is one of the warmest cities in the UK with a mean annual temperature of approximately 10.5 °C (50.9 °F). It is among the sunniest, with 1,541–1,885   hours of sunshine per year. Although the city

6516-560: Is a noted example of ecclesiastical Regency architecture . The building was the first purpose-built synagogue in Britain designed by a Jewish architect. The stucco -covered masonry building is rectangular with canted corners and a semicircular apse to accommodate the Torah Ark . The small vestibule contains the stairway of the women's gallery . The façade features a clock, which is the only example in an English synagogue. The clock bears

6697-525: Is forbidden by the Torah anywhere." Regarding the new, ideologically-driven sinners, Sofer commented in 1818 that they should have been anathemized and banished from the People of Israel like earlier heretical sects. Unlike most, if not all, rabbis in Central Europe, who had little choice but to compromise, Sofer enjoyed unique circumstances. He, too, had to tread carefully during the 1810s, tolerating

6878-482: Is itself formed of independent streams. These are almost uniformly exclusionist, regarding Orthodoxy as the only legitimate form of Judaism. While adhering to traditional beliefs, the movement is a modern phenomenon. It arose as a result of the breakdown of the autonomous Jewish community since the late 18th century, and was much shaped by a conscious struggle against the pressures of secularization , acculturation and rival alternatives. The strictly observant Orthodox are

7059-507: Is now owned by Ramsgate Town Council and maintained by volunteers as a dedicated woodland. East Cliff Lodge was demolished in 1954. The grounds are now the King George VI Memorial Park. The c.  1870 entrance gates, gate-house and Italianate greenhouse are standing, and were listed as Grade II building in 1999. A mid-to-late 19th-century lavatory block was listed as a Grade II building in 2003. In 2007

7240-402: Is often described as extremely conservative, ossifying a once-dynamic tradition due to the fear of legitimizing change. While this was sometimes true, its defining feature was not forbidding change and "freezing" Jewish heritage, but rather the need to adapt to the segment of Judaism in a modern world inhospitable to traditional practice. Orthodoxy often involved much accommodation and leniency. In

7421-692: Is partially sheltered by the Mendip Hills, it is exposed to the Severn Estuary and the Bristol Channel . Rain is fairly evenly distributed throughout the year, with autumn and winter the wetter seasons. The Atlantic Ocean influences Bristol's weather, keeping its average temperature above freezing throughout the year, but winter frosts are frequent and snow occasionally falls from early November to late April. Summers are warm and drier, with variable sunshine, rain and clouds, and spring weather

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7602-405: Is represented by 5 constituencies, East , North East , North West , South , and Central . The city has a tradition of political activism. Edmund Burke , MP for the Bristol constituency for six years beginning in 1774, insisted that he was a Member of Parliament first and a representative of his constituents' interests second. Women's-rights advocate Emmeline Pethick-Lawrence (1867–1954)

7783-1035: Is unsettled. The weather stations nearest Bristol for which long-term climate data are available are Long Ashton (about 5 mi (8 km) south west of the city centre) and Bristol Weather Station, in the city centre. Data collection at these locations ended in 2002 and 2001, respectively, and following the closure of Filton Airfield, Almondsbury is the nearest weather station to the city. Temperatures at Long Ashton from 1959 to 2002 ranged from 33.5 °C (92.3 °F) in July 1976 to −14.4 °C (6.1 °F) in January 1982. Monthly high temperatures since 2002 at Filton exceeding those recorded at Long Ashton include 25.7 °C (78.3 °F) in April 2003, 34.5 °C (94.1 °F) in July 2006 and 26.8 °C (80.2 °F) in October 2011. The lowest recent temperature at Filton

7964-596: Is unusual among major British towns and cities in its larger black than Asian population. These statistics apply to the Bristol Unitary Authority area, excluding areas of the urban area (2006 estimated population 587,400) in South Gloucestershire, Bath and North East Somerset (BANES) and North Somerset—such as Kingswood, Mangotsfield, Filton and Warmley. 56.2% of the 209,995 Bristol residents who are employed commute to work using either

8145-515: Is with me, I shall not fear". Beyond the tomb there is a short, Roman pillar of Egyptian porphyry . The pillar was a gift from Mehmet Ali (1768-1849), khedive of Egypt, with whom Montefiore established friendly relations. It was placed there by Lady Montefiore to indicate where she wished to be buried. Lady Montefiore died in 1862. Montefiore was granted permission by the Ottoman Empire to restore Rachel's Tomb during an 1841 visit to

8326-542: The Anglo-Spanish War (1585–1604) . Bristol's illicit trade grew enormously after 1558, becoming integral to its economy. The original Diocese of Bristol was founded in 1542, when the former Abbey of St. Augustine (founded by Robert Fitzharding four hundred years earlier) became Bristol Cathedral . Bristol also gained city status that year. In the 1640's, during the English Civil War ,

8507-921: The Ashton Court Estate , South Bristol crematorium and cemetery, High Ridge common and Whitchurch, with a further area around Frenchay Farm. The belt extends outside the city boundaries into surrounding counties and districts, for several miles in places, to afford a protection from urban sprawl to surrounding villages and towns. According to the 2011 census , 84% of the population was White (77.9% White British , 0.9% White Irish , 0.1% Gypsy or Irish Travellers and 5.1% Other White ); 3.6% mixed-race (1.7% white-and-black Caribbean, 0.4% white-and-black African, 0.8% white and Asian and 0.7% other mixed); 5.5% Asian (1.6% Pakistani , 1.5% Indian , 0.9% Chinese , 0.5% Bangladeshi , and 1% other Asian); 6% Black (2.8% African, 1.6% Caribbean , 1.6% Other Black ), 0.3% Arab and 0.6% with other heritage. Bristol

8688-464: The Black Death of 1348–49, which checked population growth, and its population remained between 10,000 and 12,000 for most of the 15th and 16th centuries. During the 15th century, Bristol was the second most important port in the country, trading with Ireland, Iceland and Gascony . It was the starting point for many voyages, including Robert Sturmy 's (1457–58) unsuccessful attempt to break

8869-578: The Czar 's government all had little influence. School modernization under Max Lilienthal , the growth of rabbinical seminaries and the mandating to appoint clerks known as "official rabbis" all had little impact. Communal autonomy and the rabbinic courts' jurisdiction were abolished in 1844, but economic and social seclusion remained, ensuring the de facto authority of Jewish institutions and traditions. In 1880, only 21,308 Jewish pupils attended government schools, out of some 5 million Jews; In 1897, 97% of

9050-643: The Freie Vereinigung für die Interessen des Orthodoxen Judentums , founded by Samson Raphael Hirsch in 1885. In 1912, two German FVIOJ leaders, Isaac Breuer and Jacob Rosenheim , managed to organize a meeting of 300 seceding Mizrahi, proto- Haredi and secessionist Neo-Orthodox delegate in Katowice , creating the Agudath Israel party. While the Germans were a tiny minority in comparison to

9231-484: The French Revolution , was more and more inclined to tolerate Jews as a religious sect, but not as an autonomous entity, and sought to reform and integrate them as "useful subjects". Jewish emancipation and equal rights were discussed. The Christian (and especially Protestant ) separation of "religious" and "secular" was applied to Jewish affairs, to which these concepts were alien. The rabbis were bemused when

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9412-545: The Graf-Wellhausen hypothesis formed the classical Orthodox response to Higher Criticism. Hoffman declared that for him, the unity of the Pentateuch was a given, regardless of research. Hirsch often lambasted Hoffman for contextualizing rabbinic literature. All of them stressed the importance of dogmatic adherence to Torah min ha-Shamayim , which led them to conflict with Rabbi Zecharias Frankel , Chancellor of

9593-509: The Hamburg Temple in 1818 mobilized the conservative elements. The organizers of the synagogue wished to appeal to acculturated Jews with a modernized ritual. They openly defied not just the local rabbinic court that ordered them to desist, but published learned tracts that castigated the entire rabbinical elite as hypocritical and obscurant . The moral threat they posed to rabbinic authority, as well as halakhic issues such as having

9774-534: The IRA , in 1974 and again in 1978 . The 20th-century relocation of the docks to Avonmouth Docks and Royal Portbury Dock , 7 mi (11 km) downstream from the city centre, has allowed the redevelopment of the old dock area (the Floating Harbour). Although the docks' existence was once in jeopardy (since the area was seen as a derelict industrial site), the inaugural 1996 International Festival of

9955-493: The Jewish Theological Seminary of Breslau . Unlike the Reform camp, Frankel insisted on strict observance and displayed great reverence towards tradition. But though appreciated by conservatives, his practice of Wissenschaft left him suspect to Hirsch and Hildesheimer. They demanded again and again that he state his beliefs concerning the nature of revelation. In 1859, Frankel published a critical study of

10136-453: The Kennet and Avon Canal , which had fully opened in 1810 as the main route for the transport of goods between Bristol and London. Competition from Liverpool (beginning around 1760), disruptions of maritime commerce due to war with France (1793) and the abolition of the slave trade (1807) contributed to Bristol's failure to keep pace with the newer manufacturing centres of Northern England and

10317-526: The Levant . In August 1973, it was reported that the Israeli government had tried to have the remains of Sir Moses moved to Israel. Orthodox Judaism Orthodox Judaism therefore advocates a strict observance of Jewish Law, or halakha , which is to be interpreted and determined only according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards

10498-647: The Memorial Stadium . The city has two universities; the University of Bristol and the University of the West of England (UWE Bristol). It is connected to the world by Bristol Airport ; to the rest of the Great Britain via Bristol Temple Meads and Bristol Parkway mainline rail stations; by road by both the south-west to West Midlands M5 and the London to South Wales M4 (which connect to

10679-490: The Mishnah , and added that all commandments classified as " Law given to Moses at Sinai " were merely customs (he broadened Asher ben Jehiel 's opinion). Hirsch and Hildesheimer seized the opportunity and launched a public campaign against him, accusing him of heresy. Concerned that public opinion regarded both neo-Orthodoxy and Frankel's "Positive-Historical School" centered at Breslau as similarly observant and traditionalist,

10860-495: The Sabbateans or Frankists , against whom sanctions were levied. Their attitudes did not fit the criteria set when faith was a normative and self-evident part of worldly life, but rested on the realities of the new, secularized age. The wardens' class, which wielded most power within the communities, was rapidly acculturating and often sought to oblige the state's agenda. Rabbi Elazar Fleckeles , who returned to Prague from

11041-587: The Sages . The more radical among the Wissenschaft rabbis, unwilling to limit critical analysis or its practical application, coalesced around Rabbi Abraham Geiger to establish Reform Judaism . Between 1844 and 1846, Geiger organized three rabbinical synods in Braunschweig , Frankfurt and Breslau , to determine how to refashion Judaism for present times. The Reform conferences were met with uproar by

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11222-498: The West Midlands . The tidal Avon Gorge, which had secured the port during the Middle Ages, had become a liability. An 1804–09 plan to improve the city's port with a floating harbour designed by William Jessop was a costly error, requiring high harbour fees. During the 19th century, Samuel Plimsoll , known as "the sailor's friend", campaigned to make the seas safer; shocked by overloaded vessels, he successfully fought for

11403-491: The historical-critical study of scripture and the dominant philosophies of the day, especially Kant and Hegel . Influenced by the critical " Science of Judaism " ( Wissenschaft des Judentums ) pioneered by Leopold Zunz , and often in emulation of the Liberal Protestant milieu, they reexamined and undermined beliefs held as sacred in traditional circles, especially the notion of an unbroken chain from Sinai to

11584-455: The "zealots" were shocked by the demise of the traditional world into which they had been born. Like Moses Sofer a generation before them, these Orthodox émigrés moved east, to a pre-modern environment that they were determined to safeguard. Lichtenstein ruled out any compromise with modernity, insisting on maintaining Yiddish and traditional dress. They considered the Neologs as already beyond

11765-530: The "zealots"' cause, dismissed their legal arguments. In 1865, the ultra-Orthodox convened in Nagymihály and issued a ban on various synagogue reforms, intended not against the Neologs but against developments in the Orthodox camp, especially after Samuel Sofer violated his father's expressed ban and instituted vernacular sermons in Pressburg. Schick, the country's most prominent decisor, and other leading rabbis refused to sign, though they did not publicly oppose

11946-600: The 12th century. An older form of the name survives as the surname Bristow , which is derived from the city. Archaeological finds, including flint tools believed to be between 300,000 and 126,000   years old made with the Levallois technique , indicate the presence of Neanderthals in the Shirehampton and St Annes areas of Bristol during the Middle Palaeolithic . Iron Age hill forts near

12127-707: The 5.2 million Jews in the Pale of Settlement and Congress Poland spoke Yiddish their mother tongue, and only 26% were literate in Russian. Though the Eastern European Haskalah challenged the traditional establishment, it flourished from the 1820s until the 1890s. Unlike its western counterpart, it thrived despite ongoing acculturation. The leading rabbis maintained the concept of communal unity: in 1882, when an Orthodox party in Galicia appealed for

12308-438: The Breslau School, who don silk gloves at their work, and Geiger who wields a sledgehammer . During the 1840s in Germany, as traditionalists became a clear minority, some Orthodox rabbis, such as Salomo Eger of Posen , urged the adoption of Moses Sofer 's position and to anathemize the principally nonobservant. Eating, worshipping or marrying with them were to be banned. Rabbi Jacob Ettlinger , whose journal Treue Zionswächter

12489-419: The Eastern Europeans, their modern education made them a prominent elite in the new organization, which strove to provide a comprehensive response to world Jewry's challenges in a strictly observant spirit. The Agudah immediately formed its Council of Torah Sages as supreme rabbinic leadership body. Many ultra-traditionalist elements in Eastern Europe, like the Belz and Lubavitch Hasidim, refused to join, viewing

12670-407: The Frankfurt community, and decreed that all Orthodox should do the same. However, unlike the heterogeneous congregations of Hungary, which often consisted of recent immigrants, Frankfurt and most German communities were close-knit. The majority of Hirsch's congregants enlisted Rabbi Seligman Baer Bamberger , who was older and more conservative. Bamberger was concerned with the principal of unity among

12851-403: The Future 's 2008 Sustainable Cities Index. Local initiatives include Sustrans (creators of the National Cycle Network , founded as Cyclebag in 1977) and Resourcesaver, a non-profit business established in 1988 by Avon Friends of the Earth. In 2014 The Sunday Times named it as the best city in Britain in which to live. The city received the 2015 European Green Capital Award , becoming

13032-410: The Hamburg rabbinic court, banning the major practices enacted there and offering halakhic grounds for forbidding any changes. Most historians concur that the 1818–1821 Hamburg Temple dispute , with its concerted backlash against Reform and the emergence of a self-aware conservative ideology, marks the beginning of Orthodox Judaism. The leader and organizer of the Orthodox camp during the dispute, and

13213-603: The Hungarian ultra-Orthodox struggled to provide strong halakhic arguments. Michael Silber wrote: "These issues, even most of the religious reforms, fell into gray areas not easily treated within Halakha. It was often too flexible or ambiguous, at times silent, or worse yet, embarrassingly lenient." Schlesinger was forced to venture outside of normative law, into mystical writings and other fringe sources, to buttress his ideology. Most Hungarian Orthodox rabbis, while sympathetic to

13394-492: The Italian monopoly of Eastern Mediterranean trade. New exploration voyages were launched by Venetian John Cabot , who in 1497 made landfall in North America. A 1499 voyage, led by merchant William Weston of Bristol, was the first expedition commanded by an Englishman to North America . During the first decade of the 16th century Bristol's merchants undertook a series of exploration voyages to North America and even founded

13575-454: The Law and commandments rests on coercion, enabling to force obedience and punish the transgressor. Denying this fact is akin to denying the sun at noon. However, maskilic '-rabbinic rivalry ended in most of Central Europe, as governments imposed modernization upon their Jewish subjects. Schools replaced traditional cheders , and standard German began to supplant Yiddish . Differences between

13756-560: The Middle Ages, Maimonides and his contemporaries reported that anthropomorphic conceptions of God were quite common in their time. Bristol Bristol ( / ˈ b r ɪ s t əl / ) is a city , unitary authority area and ceremonial county in South West England , the most populous city in the region. Built around the River Avon , it is bordered by the ceremonial counties of Gloucestershire to

13937-553: The Mizrahi minority, and terminated dialogue; in 1911, when the 10th World Zionist Congress voted in favour of propagating non-religious cultural work and education, a large segment of the Mizrahi seceded and joined the anti-Zionists. In 1907, Eastern European proto- Haredi elements formed the Knesseth Israel party, a modern framework created in recognition of the deficiencies of existing institutions. It dissipated within

14118-527: The Montefiore Endowment, that also maintains the nearby Ramsgate Jewish Cemetery. Sir Moses Montefiore first came to Ramsgate in 1812 on his honeymoon with his wife Judith Cohen , sister-in-law to Nathan Rothschild . Ramsgate had had a small Jewish community since 1786. The synagogue was in the European tradition of great men having private chapels on their estates. Sir Moses Montefiore had

14299-529: The Orthodox need to tolerate the nonobservant majority: Many of their own congregants were far removed from strict practice. For example, he allowed congregants to drink wine poured by Sabbath desecrators, and to ignore other halakhic sanctions. Yet German neo-Orthodoxy could not legitimize nonobservance, and adopted a hierarchical approach, softer than traditional sanctions, but no less intent on differentiating sinners and righteous. Reform rabbis or lay leaders, considered ideological opponents, were castigated, while

14480-592: The Orthodox seceded from the Congress and appealed to Parliament in the name of religious freedom. This demonstrated the internalization of the new circumstances: Twenty years before, in 1851, Orthodox leader Meir Eisenstaedter petitioned the authorities to restore the old coercive powers of the communities. In 1871 the government recognized a separate Orthodox national committee. Communities that refused to join either side, labeled "Status Quo", were subject to Orthodox condemnation even when impeccably conservative. However,

14661-437: The Orthodox tolerated nonobservant Jews as long as they affiliated with the national committee: Adam Ferziger claimed that membership and loyalty, rather than beliefs and ritual behavior, emerged as the definitive manifestation of Jewish identity. The Hungarian schism was the most radical internal separation among the Jews of Europe. Hildesheimer returned to Germany soon after, disillusioned though not as pessimistic as Hirsch. He

14842-532: The Orthodox. Warden Hirsch Lehren of Amsterdam and Rabbi Jacob Ettlinger of Altona both organized anti-Reform manifestos, denouncing the new initiatives, signed by scores of rabbis from Europe and the Middle East. The tone of the signatories varied considerably along geographic lines: letters from traditional societies in Eastern Europe and the Ottoman Empire implored local leaders to petition

15023-502: The People Israel and dismissive of Hirsch, whom he regarded as unlearned and overly assimilated. He decreed that since the mother community was willing to finance Orthodox services and allow them religious freedom, secession was unwarranted. Eventually, less than 80 families from Hirsch's 300-strong congregation followed their rabbi. The vast majority of the 15%–20% of German Jews affiliated with Orthodox institutions cared little for

15204-628: The Sea held in and around the docks affirmed the area as a leisure asset of the city. From 2018, there were lively discussions about a new explicative plaque under a commemorative statue of one of the city's major benefactors in the 17th and 18th centuries. The plaque was meant to replace an original which made no reference to Edward Colston 's past with the Royal African Company and the Bristol Slave Trade . On 7 June 2020

15385-659: The Talmudic exegesis , which derived laws from the Torah 's text by employing hermeneutics , was binding d'Oraita . Geiger and others presented exegesis as an arbitrary, illogical process, and consequently defenders of tradition embraced Maimonides ' claim that the Sages merely buttressed already received laws with biblical citations, rather than actually deriving them. Jay Harris commented, "An insulated orthodox, or, rather, traditional rabbinate, feeling no pressing need to defend

15566-594: The Temple in Jerusalem and gather the people to Zion . Orthodox Judaism is not a centralized denomination. Relations between its different subgroups are often strained, and the exact limits of Orthodoxy are subject to intense debate. Very roughly, it may be divided between Haredi Judaism (ultra-Orthodox), which is more conservative and reclusive, and Modern Orthodox Judaism , which is relatively open to outer society and partakes in secular life and culture. Each of those

15747-424: The Temple leaders. He introduced secular studies for children, wore a cassock like a Protestant clergyman, and delivered vernacular sermons. He forbade the spontaneous, informal character of synagogue conduct typical of Ashkenazi tradition, and ordered prayers to be somber and dignified. Bernays' style re-unified the Hamburg community by accommodating their aesthetic demands (but not theological ones, raised by only

15928-732: The UOR as overly Americanized. Typical of these was Rabbi Aaron Kotler , who established Lakewood Yeshiva in New Jersey in 1943. Alarmed by the American innovations, Kotler turned his institution into an enclave, around which a community slowly evolved. It was unlike his prewar yeshiva at Kletsk , Poland , whose students mingled with the rest of the population. Lakewood pioneered the homogeneous, voluntary and enclavist model of postwar Haredi communities, which were independent entities developing their own subculture. The new arrivals soon dominated

16109-556: The affluent wardens' class ( parnasim ), judicially subject to rabbinical courts , which governed most civil matters. The rabbinical class monopolized education and morals, much like the Christian clergy. Jewish Law was considered normative and enforced upon transgressors (common sinning was rebuked, but tolerated) invoking all communal sanctions: imprisonment, taxation, flogging, pillorying, and, especially, excommunication . Cultural, economic, and social exchange with non-Jewish society

16290-566: The arrest, trial and subsequent acquittal of a local slaver captain named Kimber. The city was associated with Victorian engineer Isambard Kingdom Brunel , who designed the Great Western Railway between Bristol and London Paddington , two pioneering Bristol-built oceangoing steamships ( SS  Great Britain and SS  Great Western ), and the Clifton Suspension Bridge . The new railway replaced

16471-546: The attributes of God in Judaism : one and indivisible, preceding all creation, which God alone brought into being, eternal, omniscient, omnipotent, absolutely incorporeal, and beyond human reason. This basis is evoked in many foundational texts, and is repeated often in daily prayers, such as in Judaism's creed-like Shema Yisrael : "Hear, O Israel, the Lord is our God, the Lord is One." Maimonides delineated this understanding of

16652-494: The authorities and have them ban the movement. Signers from Central and Western Europe used terms commensurate with the liberal age. All were implored by the petitioners to be brief and accessible; complex halakhic arguments, intended to convince the rabbinic elite in past generations, were replaced by an appeal to the secularized masses. The struggle with Wissenschaft criticism shaped the Orthodox. For centuries, Ashkenazi rabbinic authorities espoused Nahmanides ' position that

16833-700: The castigation of Zecharias Frankel, allowed the instrument in his community. In England, Rabbi Nathan Marcus Adler 's United Synagogue shared a similar approach: It was vehemently conservative in principle and combated ideological reformers , yet served a nonobservant public – as Todd Endelman noted, "While respectful of tradition, most English-born Jews were not orthodox in terms of personal practice. Nonetheless they were content to remain within an orthodox congregational framework" – and introduced considerable synagogue reforms. The slow pace of modernization in Russia, Congress Poland and Romanian principalities delayed

17014-560: The castle. A third bomb-damaged church nearby, St Nicholas was restored and after a period as a museum has now re-opened as a church. It houses a 1756 William Hogarth triptych painted for the high altar of St Mary Redcliffe . The church also has statues of King Edward I (moved from Arno's Court Triumphal Arch ) and King Edward III (taken from Lawfords' Gate in the city walls when they were demolished about 1760), and 13th-century statues of Robert, 1st Earl of Gloucester (builder of Bristol Castle ) and Geoffrey de Montbray (who built

17195-537: The city was occupied by Royalists , who built the Royal Fort House on the site of an earlier Parliamentarian stronghold. Fishermen from Bristol, who had fished the Grand Banks of Newfoundland since the 16th century, began settling Newfoundland permanently in larger numbers during the 17th century, establishing colonies at Bristol's Hope and Cuper's Cove . Growth of the city and trade came with

17376-484: The city are at Leigh Woods and Clifton Down , on the side of the Avon Gorge , and on Kings Weston Hill near Henbury . A Roman settlement, Abona, existed at what is now Sea Mills (connected to Bath by a Roman road ); another was at the present-day Inns Court . Isolated Roman villas and small forts and settlements were also scattered throughout the area. Bristol was founded by 1000; by about 1020, it

17557-684: The city centre by the Portway and M32 ). Bristol was named the best city in Britain in which to live in 2014 and 2017; it won the European Green Capital Award in 2015. The name derives from the Old English Brycgstow , meaning "assembly place by the bridge" or simply "site of the bridge", presumably in reference to a crossing over the Avon. The final l is an unetymological addition that first appears in

17738-588: The city centre to the Severn Estuary at Avonmouth and Royal Portbury Dock . The city's modern economy is built on the creative media, electronics and aerospace industries; the city-centre docks have been redeveloped as cultural and heritage centres. There are a variety of artistic and sporting organisations and venues including the Royal West of England Academy , the Arnolfini , Ashton Gate and

17919-551: The city's walls) from Bristol's Newgate . The rebuilding of Bristol city centre was characterised by 1960s and 1970s skyscrapers , mid-century modern architecture and road building . Beginning in the 1980s some main roads were closed , the Georgian-era Queen Square and Portland Square were restored, the Broadmead shopping area regenerated, and one of the city centre's tallest mid-century towers

18100-1111: The city, and its surrounding land has been protected from development as The Downs and Leigh Woods. The Avon estuary and the gorge form the county boundary with North Somerset , and the river flows into the Severn Estuary at Avonmouth . A smaller gorge, cut by the Hazel Brook which flows into the River Trym , crosses the Blaise Castle estate in northern Bristol. Bristol is sometimes described, by its inhabitants, as being built on seven hills, like Rome. From 18th-century guidebooks, these 7 hills were known as simply Bristol (the Old Town), Castle Hill, College Green, Kingsdown, St Michaels Hill, Brandon Hill and Redcliffe Hill. Other local hills include Red Lion Hill, Barton Hill , Lawrence Hill , Black Boy Hill, Constitution Hill, Staple Hill , Windmill Hill , Malborough Hill, Nine Tree Hill, Talbot, Brook Hill and Granby Hill. Bristol

18281-583: The city-council boundary, such as Kingswood , Mangotsfield , Stoke Gifford , Winterbourne , Almondsbury , Easton in Gordano , Whitchurch village, Filton , Patchway and Bradley Stoke , but excludes undeveloped areas within that boundary. Bristol lies within a limestone area running from the Mendip Hills in the south to the Cotswolds in the northeast. The rivers Avon and Frome cut through

18462-407: The clergy; and many did not partition men and women. In 1885, the antinomian Pittsburgh Platform moved conservative religious leaders to found the Jewish Theological Seminary of America (JTS). Orthodoxy never became consistent and was mainly motivated by a rejection of Reform. They variously termed their ideology as "Enlightened Orthodoxy" or " Conservative Judaism ". The latter gradually became

18643-568: The common mass was to be carefully handled. Some German neo-Orthodox believed that while doomed to minority status in their native country, their ideology could successfully confront modernity and unify Judaism in more traditional communities to the east. In 1847, Hirsch was elected Chief Rabbi of Moravia , where old rabbinic culture and yeshiva s were still extant. His expectations were dashed as traditionalist rabbis scorned him for his European manners and lack of Talmudic acumen. They became enraged by his attempts to reform synagogues and to establish

18824-450: The council. Between 2012 and 2024, the council was led by a directly elected mayor, the Mayor of Bristol . The post was abolished following a 2022 referendum, in which voters chose to replace it with a council committee system. The lord mayor of Bristol is a figurehead elected each May by the city council. The lord mayor is Councillor Andrew Varney. In the House of Commons , Bristol

19005-604: The country with 237, as against London's 147. It was a major supplier of slaves to South Carolina before 1750. The 18th century saw an expansion of Bristol's population (45,000 in 1750) and its role in the Atlantic trade in Africans taken for slavery to the Americas. Bristol and later Liverpool became centres of the Triangular Trade . Manufactured goods were shipped to West Africa and exchanged for Africans;

19186-488: The countryside in 1783, recalled that he first faced there "new vices" of principled irreverence towards tradition, rather than "old vices" such as gossip or fornication. In Hamburg , Rabbi Raphael Cohen attempted to reinforce traditional norms. Cohen ordered the men in his community to grow a beard, forbade holding hands with one's wife in public, and decried women who wore wigs, instead of visible headgear , to cover their hair; Cohen taxed and otherwise persecuted members of

19367-529: The crisis of traditional society for decades. , Harsh discrimination and active persecution of Jews continued there until 1917. Old-style education in the heder and yeshiva remained the norm, retaining Hebrew as the language of the elite and Yiddish as the vernacular. The defining fault-line of Eastern European Jews was between the Hasidim and the Misnagdic reaction against them. Reform attempts by

19548-474: The decree. On the other end of the spectrum, Hildesheimer's planned seminary was too radical for the same mainstream rabbis, and he became marginalized and isolated by 1864. The internal Orthodox division was complicated by growing tension with the Neologs. In 1869, the Hungarian government convened a General Jewish Congress that was aimed at creating a national representative body. Fearing Neolog domination,

19729-505: The divinely revealed status of the Torah and a strict observance of halakha , separating it from Conservative ideology. Physically separate seating (symbolized by gender partitions ) became the distinguishing mark of Orthodox/Conservative affiliation in the 1950s, and as pushed by the RCA. However, many Modern Orthodox followers were barely observant, and many synagogues did not use a gender partition. As late as 1997, seven OU congregations lacked

19910-599: The early 1900s by the Royal Edward Dock. Another new dock, the Royal Portbury Dock , opened across the river from Avonmouth during the 1970s. As air travel grew in the first half of the century, aircraft manufacturers built factories. The unsuccessful Bristol International Exhibition was held on Ashton Meadows in the Bower Ashton area in 1914. After the premature closure of the exhibition

20091-494: The emergence of distinctly Orthodox communities and ideologies, were the exception rather than the rule in Central and Western Europe. France, Britain, Bohemia, Austria and other countries saw both a virtual disappearance of traditional Jewish life, and no serious interest in bridging Judaism and modernity. The official rabbinate remained technically traditional, in the default sense of not introducing ideological change. The organ –

20272-539: The enslaved captives were transported across the Atlantic to the Americas in the Middle Passage under brutal conditions. Plantation goods such as sugar, tobacco, rum, rice, cotton and a few slaves (sold to the aristocracy as house servants) returned across the Atlantic to England. Some household slaves were baptised in the hope this would lead them to be freed. The Somersett Case of 1772 clarified that slavery

20453-509: The entire halakhic system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying the dietary , purity , ethical and other laws of halakha is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing numerous routine actions on the Sabbath and holidays, consuming only kosher food, praying thrice

20634-694: The epithet Haredim (generic term for the observant and the pious). Jewish nationalism, particularly Zionism , with its nonobservant if not staunchly secular partisans, was the key question facing Eastern European traditionalists, although it was tangled with modernization. Salmon claimed that the future Zionists were: supportive of a national agenda; motivated by criticism of Jewish society; supportive of modernity; tolerant of nonobservance; and approving of traditional faith and practice. Their proto- Haredi opponents sharply rejected all he former positions and espoused staunch conservatism, which idealized existing norms. Any illusion that differences could be blanded and

20815-571: The establishment and the Enlightened became irrelevant, and the former often embraced the views of the latter (now antiquated, as more aggressive modes of acculturation replaced the Haskalahs program). In 1810, when philanthropist Israel Jacobson opened what was later identified as the first Reform synagogue in Seesen , with modernized rituals, he encountered little protest. The founding of

20996-521: The first UK city to receive this award. In 2019 Bristol City Council voted in favour of banning all privately owned diesel cars from the city centre. Since then, the plans have been revised in favour of a clean air zone whereby older and more polluting vehicles will be charged to drive through the city centre. The Clean Air Zone came into effect in November 2022. The city has green belt mainly along its southern fringes, taking in small areas within

21177-616: The form of the Haskalah (Jewish Enlightenment) movement which came to the fore in 1782. Hartwig Wessely , Moses Mendelssohn , and other maskilim called for a reform of Jewish education , abolition of coercion in matters of conscience , and other modernizing measures. They bypassed rabbinic approval and set themselves, at least implicitly, as a rival intellectual elite. A bitter struggle ensued. Reacting to Mendelssohn's assertion that freedom of conscience must replace communal censure, Rabbi Cohen of Hamburg commented: The very foundation of

21358-571: The heir of late Hatam Sofer, considered appointing Hildesheimer as his assistant-rabbi in Pressburg and instituting secular studies in the city's great yeshiva . The rabbi of Eisenstadt believed that only a full-fledged modern rabbinical seminary could fulfill his neo-Orthodox agenda. In the 1850s and 1860s, however, a radical reactionary Orthodox party coalesced in the northeastern regions of Hungary . Led by Rabbi Hillel Lichtenstein , his son-in-law Akiva Yosef Schlesinger and decisor Chaim Sofer ,

21539-461: The history of the Irish slave trade from Bristol, which he provocatively claimed continued into the reign of Henry VII . Hannah More , originally from Bristol, and a good friend of both Wilberforce and Clarkson, published "Slavery, A Poem" in 1788, just as Wilberforce began his parliamentary campaign. His major speech on 2 April 1792 likewise described the Bristol slave trade specifically, and led to

21720-539: The import and processing of tobacco flourished with the expansion of the W.D. & H.O. Wills business. Supported by new industry and growing commerce, Bristol's population (66,000 in 1801), quintupled during the 19th century, resulting in the creation of new suburbs such as Clifton and Cotham . These provide architectural examples from the Georgian to the Regency style, with many fine terraces and villas facing

21901-505: The importance of daily practice and adherence to halakha (Jewish law) mooted theoretical issues. Others dismissed this view entirely, citing ancient rabbinic debates that castigated various heresies with little reference to observance. However, even without a uniform doctrine, Orthodox Judaism is basically united in its core beliefs. Disavowing them is a major blasphemy . . Several medieval authorities attempted to codify these beliefs, including Saadia Gaon and Joseph Albo . Each composed

22082-559: The interior which was to cost from £300 to £400. The foundation stone was laid on the New Moon of Tammuz 5691 or 9 August 1831. In 1869, Montefiore founded the Lady Judith Montefiore Theological College , a yeshivah . This was located to the rear of the synagogue; it was demolished in 1965. The work of the college is continued today in London, by the Montefiore Endowment. The site of the college

22263-423: The issues raised by modernization. They themselves often disliked the name that was earlier adopted by eastern Christianity, preferring titles such as "Torah-true" ( gesetztreu ). They often declared they used it only as a convenience. German Orthodox leader Rabbi Samson Raphael Hirsch referred to "the conviction commonly designated as Orthodox Judaism"; in 1882, when Rabbi Azriel Hildesheimer became convinced that

22444-428: The like are forbidden.) The utter imperceptibility of God, considered as beyond human reason and only reachable through what he chooses to reveal, was emphasized among others in the ancient ban on making any image of him . Maimonides and virtually all sages in his time and thereafter stressed that the creator is incorporeal, lacking "any semblance of a body". While incorporeality has almost been taken for granted since

22625-490: The limestone to the underlying clay, creating Bristol's characteristically hilly landscape. The Avon flows from Bath in the east, through flood plains and areas which were marshes before the city's growth. To the west the Avon cuts through the limestone to form the Avon Gorge, formed largely by glacial meltwater after the last ice age . The gorge, which helped protect Bristol Harbour, has been quarried for stone to build

22806-567: The lobby there is a memorial to a member of the family, Captain Robert Sebag-Montefiore who was killed in Gallipoli during World War I . Next to the synagogue is the tomb which is the final resting place of Sir Moses and Judith, Lady Montefiore. Built as a replica of Rachel's Tomb on the road from Jerusalem to Bethlehem , the Montefiore mausoleum is cube surmounted by a dome. It has an open, arched porch. The interior has

22987-471: The local traditionalists complete their transformation into Orthodox, albeit never as starkly as in Hungary or Germany. Eastern European Orthodoxy, whether Agudah or Mizrahi, always preferred cultural and educational independence to communal secession, and maintained strong ties and self-identification with the general Jewish public. Within its ranks, the 150-years-long struggle between Hasidim and Misnagdim

23168-432: The mid-1980s, research on Orthodox Judaism became a scholarly discipline, examining how the need to confront modernity shaped and changed its beliefs, ideologies, social structure, and halakhic rulings, separating it from traditional Jewish society. Until the latter half of the 18th century, Jewish communities in Central and Western Europe were autonomous entities, with distinct privileges and obligations. They were led by

23349-442: The most influential figure in early Orthodoxy, was Rabbi Moses Sofer of Pressburg , Hungary . Historian Jacob Katz regarded him as the first to grasp the realities of the modern age. Sofer understood that what remained of his political clout would soon disappear, and that he had largely lost the ability to enforce observance; as Katz wrote, "obedience to halakha became dependent on recognizing its validity, and this very validity

23530-482: The motto, Time flies, virtue alone remains. The Montefiore coat of arms was a later addition to the façade. The typically Regency interior features an octagonal dome with a lantern to admit daylight, and a window over the Torah Ark . The interior was originally of whitewashed plaster. The pink, grey and cream marble and granite walls and much of the furniture were added by Montefiore's heirs in 1912. Oak furniture and iron gallery supports were added in 1933. Windows on

23711-549: The movement as a dangerous innovation; and the organized Orthodox in Hungary rejected it as well, especially after it did not affirm a commitment to communal secession in 1923. In the Interwar period , sweeping secularization and acculturation deracinated old Jewish society in Eastern Europe. The October Revolution granted civil equality and imposed anti-religious persecutions, radically transforming Russian Jewry within

23892-447: The movement both tolerated and advocated modernization: Traditionally rare formal religious education for girls was introduced; modesty and gender separation were relaxed to match German society; men went clean-shaven and dressed like Gentiles; and exclusive Torah study virtually disappeared. Basic religious studies incorporating German Bildung provided children with practical halakhic knowledge for thriving in modern society. Ritual

24073-475: The mystical tradition, exemplified in Kabbalah , assigned each rite with a role in hidden dimensions of reality. Sheer obedience, derived from faithfulness to one's community and ancestry, was believed sufficient for the common people, while the educated chose one of the two schools. In the modern era, the prestige of both declined, and "naive faith" became popular. At a time when contemplation in matters of belief

24254-521: The need to defend the very concept of tradition in a world where that was no longer self-evident. When secularization and the dismantlement of communal structures uprooted the old order of Jewish life, traditionalist elements united to form groups that had a specific self-understanding. This, and all that it entailed, constituted a notable change, for the Orthodox had to adapt to modern society no less than anyone else; they developed novel, sometimes radical, means of action and modes of thought. "Orthodoxization"

24435-495: The neighbouring village of Kingswood , often in the open air. Wesley published a pamphlet on slavery, titled Thoughts Upon Slavery, in 1774 and the Society of Friends began lobbying against slavery in Bristol in 1783. The city's scions remained nonetheless strongly anti-abolitionist. Thomas Clarkson came to Bristol to study the slave trade and gained access to the Society of Merchant Venturers records. One of his contacts

24616-670: The non-Orthodox. That year, Hildesheimer visited Hungary. Confounded by urbanization and acculturation – and the rise of Neology , a nonobservant laity served by rabbis who mostly favoured the Positive-Historical approach – the elderly local rabbis at first welcomed Hildesheimer. He opened a modern school in Eisenstadt that included secular studies in the curriculum. Traditionalists such as Moshe Schick and Yehudah Aszód sent their sons to study there. Samuel Benjamin Sofer ,

24797-590: The norm. Separation of church and state and dynamic religiosity along the Protestant model shaped synagogue life. In the mid-19th century, Reform Judaism spread rapidly, made popular by formally abandoning traditions that few upheld. The United States was labeled the Treife Medina , or "Profane Country", in Yiddish . Isaac Leeser was an ultra-traditionalist in the American context, although his lack of

24978-664: The north and Somerset to the south. The county is in the West of England combined authority area, which includes the Greater Bristol area ( eleventh most populous urban area in the United Kingdom) and nearby places such as Bath . Iron Age hillforts and Roman villas were built near the confluence of the rivers Frome and Avon. Bristol received a royal charter in 1155 and was historically divided between Gloucestershire and Somerset until 1373 when it became

25159-483: The northeast and southeast walls with stained glass were also added in 1933. The synagogue is illuminated by candles in the original chandeliers. The gallery is curtained by an old-fashioned, tall latticework. It retains Lady Montefiore's original seat, no. 3. Sir Moses' seat is on the ground floor. In 1933, the original wooden board with the prayer for the Royal Family was moved to the synagogue in Bristol . In

25340-576: The notion that the Oral and Written Law were intertwined and inseparable. Wissenschaft posed a greater challenge to the modernized neo-Orthodox than to the traditionalist. Hirsch and Hildesheimer divided on the matter, anticipating modernist Orthodox attitudes to the historical-critical method. Hirsch argued that analyzing minutiae of tradition as products of their historical context was akin to denying its divine origin and timeless relevance. Hildesheimer consented to research under limits, subjugating it to

25521-505: The now-lost communal autonomy, the Neo-Orthodox turned Judaism from an all-encompassing practice into a private religious conviction. In the late 1830s, modernist pressures in Germany shifted from the secularization debate, moving into the "purely religious" sphere of theology and liturgy. A new generation of university-trained rabbis (many German states required communal rabbis to possess such education) sought to reconcile Judaism with

25702-427: The observant community lest any compromise legitimize the progressives' claim that the law was fluid or redundant. He was unwilling to trade halakhic opinions for those he considered to be pretending to honor the rules of rabbinic discourse, while intending to undermine them. Sofer regarded traditional customs as equivalent to vows; he warned in 1793 that even the "custom of ignoramuses" (one known to be rooted solely in

25883-523: The pale of Jewishness, and were more concerned with neo-Orthodoxy, which they regarded as a thinly-veiled gateway for a similar fate. Chaim Sofer summarized their view of Hildesheimer: "The wicked Hildesheimer is the horse and chariot of the Evil Inclination ... All the heretics in the last century did not seek to undermine the Law and the Faith as he does." In their struggle against acculturation,

26064-680: The polemics. They did not secede over reasons of finance and familial relations. Only a handful of Secessionist, Austrittorthodox , communities were established in the Reich; almost everyone remained Communal Orthodox, Gemeindeortodox , within Liberal mother congregations. The Communal Orthodox argued that their approach was true to Jewish unity and decisive in maintaining public standards of observance and traditional education in Liberal communities. The Secessionists viewed them as hypocritical middle-of-the-roaders. The conflicts in Hungary and Germany, and

26245-409: The predetermined sanctity of the subject matter and accepting its results only when they accorded with the latter. More importantly, while he was content to engage academically, he opposed its practical application in religious questions, requiring traditional methods to be used. Hildesheimer's approach was emulated by his disciple Rabbi David Zvi Hoffmann , a scholar and apologetic. His polemic against

26426-489: The preferred term. Strictly traditionalist Eastern European immigrants formed the Union of Orthodox Rabbis (UOR) in 1902, in direct opposition to the Americanized OU and JTS. The UOR frowned upon English-language sermons, secular education and any acculturation. In 1897, an old-style yeshiva , Rabbi Isaac Elchanan Theological Seminary (RIETS), was founded in New York. Its students rebelled in 1908, demanding rabbinic training more like that of their JTS peers. In 1915, RIETS

26607-486: The priestly caste who left the city to marry divorcees, men who appealed to state courts , those who ate food cooked by Gentiles , and other transgressors. Hamburg's Jews repeatedly appealed to the civil authorities, which eventually justified Cohen. However, the unprecedented meddling in his jurisdiction profoundly shocked him and dealt a blow to the prestige of the rabbinate. An ideological challenge to rabbinic authority, in contrast to prosaic secularization, appeared in

26788-436: The public understood that his philosophy and Liberal Judaism were radically different, he removed the word Orthodox from the name of his Hildesheimer Rabbinical Seminary . By the 1920s, the term had become common and accepted even in Eastern Europe. Orthodoxy perceives itself as the only authentic continuation of Judaism as it was until the crisis of modernity. Its progressive opponents often shared this view, regarding it as

26969-412: The right of secession, the Netziv and other Russian rabbis forbade it for contradicting the idea of Israel's unity. In the 1860s and 1870s, moderate maskilic rabbis like Yitzchak Yaacov Reines and Yechiel Michel Pines called for inclusion of secular studies in the heder s and yeshiva s, anticipating a communal disintegration as in the west. Instead they proposed a careful modernization, based on

27150-433: The rise of England's American colonies in the 17th century. Bristol's location on the west side of Great Britain gave its ships an advantage in sailing to and from the New World, and the city's merchants made the most of it, with the city becoming one of the two leading outports in all of England by the middle of the 18th century. Bristol was the slave capital of England: In 1755, it had the largest number of slave traders in

27331-422: The road, and at right angles to it. In the early 19th century, the romantic medieval gothic style appeared, partially as a reaction against the symmetry of Palladianism , and can be seen in buildings such as the Bristol City Museum and Art Gallery , the Royal West of England Academy , and The Victoria Rooms . Riots broke out in 1793 and 1831; the first over the renewal of tolls on Bristol Bridge, and

27512-462: The second against the rejection of the second Reform Bill by the House of Lords . The population by 1841 had reached 140,158. The Diocese of Bristol had undergone several boundary changes by 1897 when it was "reconstituted" into the configuration which has lasted into the 21st century. From a population of about 330,000 in 1901, Bristol grew steadily during the 20th century, peaking at 428,089 in 1971. Its Avonmouth docklands were enlarged during

27693-441: The site was used, until 1919, as barracks for the Gloucestershire Regiment during World War I . Bristol was heavily damaged by Luftwaffe raids during World War II ; about 1,300 people living or working in the city were killed and nearly 100,000 buildings were damaged, at least 3,000 beyond repair. The original central shopping area, near the bridge and castle, is now a park containing two bombed churches and fragments of

27874-403: The socioeconomic circumstances of the city's Afro-Caribbean residents. Local support of fair trade was recognised in 2005, when Bristol became a fairtrade zone . Bristol is both a city and a county, since King Edward III granted it a county charter in 1373. The county was expanded in 1835 to include suburbs such as Clifton , and it was named a county borough in 1889 when that designation

28055-481: The state expected them to assume pastoral care, foregoing their principal judicial role. Of secondary importance, much less than the civil and legal transformations, were the ideas of Enlightenment that chafed at the authority of tradition and faith. By the end of the 18th century, the weakened rabbinic establishment was facing a new kind of transgressor: they could not be classified as tolerable sinners overcome by their urges ( khote le-te'avon ), or as schismatics like

28236-454: The strict right-wing of German Jewry. It was fully articulated by Bernays' mid-century disciples Samson Raphael Hirsch and Azriel Hildesheimer . Hirsch, a Hamburg native who was ten during the Temple dispute, combined Orthodox dogmatism and militancy against rival interpretations of Judaism, granting leniency on many cultural issues and embraced German culture. The novel mixture termed Neo-Orthodoxy spread. While insisting on strict observance,

28417-443: The synagogue built immediately upon purchasing East Cliff Lodge in 1831. On the day the building was dedicated, Montefiore fulfilled the Jewish custom of marking such an occasion by giving charity to the poor by giving money to be distributed by the priests of the two neighbouring Church of England parishes. David Mocatta , a cousin, was hired to design the Synagogue. Mocatta estimated the cost at between £1,500 and £1,600 exclusive of

28598-460: The term Orthodox Jews was made in the Berlinische Monatsschrift in 1795. The word Orthodox was borrowed from the general German Enlightenment discourse, and used to denote those Jews who opposed Enlightenment. During the early and mid-19th century, with the advent of the progressive movements among German Jews, and especially early Reform Judaism , the title Orthodox became the epithet of traditionalists who espoused conservative positions on

28779-400: The traditionalist wing of American Jewry, forcing locals to adopt their views. The younger generation in the JTS and the Rabbinical Assembly concurrently demanded greater clarity, theological unambiguity and halakhic independence from the Orthodox veto on serious innovations. In 1935, for example, the RA shelved its proposal for a solution to the agunah predicament. "Conservative Judaism"

28960-430: The two stressed that the difference was dogmatic and not halakhic . They managed to tarnish Frankel's reputation in the traditional camp and delegitimized him for many. The Positive-Historical School is regarded by Conservative Judaism as an intellectual forerunner. While Hildesheimer distinguished Frankel's observant disciples from Reform proponents, he wrote in his diary: how meager is the principal difference between

29141-428: The validity of the Oral Law, could confidently appropriate the vision of most medieval rabbinic scholars; a defensive German Orthodoxy, by contrast, could not. ... Thus began a shift in understanding that led Orthodox rabbis and historians in the modern period to insist that the entire Oral Law was revealed by God to Moses at Sinai." 19th-Century Orthodox commentaries, like those authored by Malbim , attempted to amplify

29322-433: The western Severn Estuary ending at (but not including) the islands of Flat Holm (in Cardiff , Wales) and Steep Holm . This "seaward extension" can be traced back to the original boundary of the County of Bristol laid out in the charter granted to the city by Edward III in 1373. The Office for National Statistics (ONS) has defined a Bristol Urban Area , which includes developed areas adjoining Bristol but outside

29503-401: The young. Bernays signified a new era, and historians marked him as the first modern rabbi, fitting the demands of emancipation: his contract forbade him to tax, punish, or coerce, and he lacked political or judiciary power. He was forbidden from interfering in the Temple's conduct. Conservative in the principal issues of faith, in aesthetic, cultural, and civil matters, Bernays was a reformer and

29684-435: Was a contingent process, drawing from local circumstances and dependent on the threat sensed by its proponents: a sharply-delineated Orthodox identity appeared in Central Europe, in Germany and Hungary, by the 1860s; a less stark one emerged in Eastern Europe during the Interwar period . Among the Jews of the Muslim lands , similar processes on a large scale began only around the 1970s, after they immigrated to Israel. Orthodoxy

29865-483: Was a trading centre with a mint producing silver pennies bearing its name. By 1067, Brycgstow was a well-fortified burh , and that year the townsmen beat back a raiding party from Ireland led by three of Harold Godwinson 's sons. Under Norman rule, the town had one of the strongest castles in southern England . Bristol was the place of exile for Diarmait Mac Murchada , the Irish king of Leinster , after being overthrown. The Bristol merchants subsequently played

30046-421: Was adopted as an exclusive label by most JTS graduates and RA members, became a distinct movement. In 1950, the Conservatives signaled their break with Orthodoxy by acceptance of a far-reaching legal decision, which allowed one to drive to the synagogue and to use electricity on Sabbath. Judaism never formulated a conclusive credo ; whether it reflects a dogma remains controversial. Some researchers argued that

30227-421: Was appointed rabbi of the Orthodox sub-community in Berlin (which had separate religious institutions but was not formally independent of the Liberal majority), where he finally established his seminary. In 1877, a law enabling Jews to secede from their communities without baptism was passed in Germany. It was a stark example that Judaism was now confessional, not corporate. Hirsch withdrew his congregation from

30408-408: Was associated with secularization, luminaries such as Yisrael Meir Kagan stressed the importance of simple, unsophisticated commitment to the precepts passed down from the Beatified Sages. This became standard in the ultra-Orthodox world. Judaism adheres to monotheism , the belief in one God. The basic tenets of Orthodoxy, drawn from ancient sources like the Talmud and later sages, chiefly include

30589-431: Was born in Bristol, and the left-winger Tony Benn served as MP for Bristol South East in 1950–1960 and again from 1963 to 1983. In 1963 the Bristol Bus Boycott , following the Bristol Omnibus Company 's refusal to hire black drivers and conductors, drove the passage of the UK's 1965 Race Relations Act . The 1980 St. Pauls riot protested against racism and police harassment and showed mounting dissatisfaction with

30770-435: Was challenged by those who did not obey". He was deeply troubled by reports from his native Frankfurt and the arrival from the west of dismissed rabbis, ejected by progressive wardens, or pious families, fearing for the education of their children. These émigrés often became ardent followers. Sofer's response to the crisis of traditional Jewish society was unremitting conservatism, canonizing every detail of prevalent norms in

30951-401: Was demolished. Bristol's road infrastructure changed dramatically during the 1960s and 1970s with the development of the M4 and M5 motorways , which meet at the Almondsbury Interchange just north of the city and link Bristol with London (M4 eastbound), Swansea (M4 westbound across the Severn Estuary ), Exeter (M5 southbound) and Birmingham (M5 northbound). Bristol was bombed twice by

31132-417: Was illegal in England. At the height of the Bristol slave trade from 1700 to 1807, more than 2,000 slave ships carried a conservatively estimated 500,000 people from Africa to slavery in the Americas. In 1739, John Wesley founded the first Methodist chapel, the New Room , in Bristol. Wesley, along with his brother Charles Wesley and George Whitefield , preached to large congregations in Bristol and

31313-506: Was introduced. On 1 April 1974, Bristol became a local government district of the county of Avon . On 1 April 1996, Avon was abolished and Bristol became a unitary authority . The former Avon area, called Greater Bristol by the Government Office of the South West (now abolished) and others, refers to the city and the three neighbouring local authorities‍—‌ Bath and North East Somerset , North Somerset and South Gloucestershire previously in Avon. The North Fringe of Bristol ,

31494-520: Was largely subsided; the latter were even dubbed henceforth as "Litvaks", as the anti-Hasidic component in their identity was marginalized. In the interwar period, Rabbi Yisrael Meir Kagan emerged as the popular leader of the Eastern European Orthodox, particularly the Agudah-leaning. American Jewry of the 19th century was small and lacked traditional institutions or strong rabbinic presence due to its immigrant-based nature. This informality allow religious innovation to flourish. Voluntary congregations were

31675-473: Was limited and regulated. This state of affairs came to an end with the rise of the modern, centralized state, which appropriated all authority. The nobility, clergy, urban guilds, and all other corporate estates were gradually stripped of privileges, inadvertently creating a more equal and secularized society. The Jews were one of the groups affected: excommunication was banned, and rabbinic courts lost almost all their jurisdiction. The state, especially following

31856-475: Was reformed to match prevalent aesthetic conceptions, much like non-Orthodox synagogues though without the ideological undertone, and the liturgy was often abbreviated. Neo-Orthodoxy mostly did not attempt to reconcile its conduct and halakhic or moral norms. Instead it adopted compartmentalization, de facto limiting Judaism to the private and religious spheres, while otherwise yielding to outer society. While conservative Rabbis in Hungary still thought in terms of

32037-550: Was reorganized as a Modern Orthodox institution, and a merger with the JTS was discussed. In 1923, the Rabbinical Council of America was established as the OU's clerical association. Between the ultra-Orthodox and Conservatives, Modern Orthodoxy emerged as a distinct movement. Its postwar leader, Rabbi Joseph B. Soloveitchik , left Agudas Israel to adopt a positive, if reserved, attitude toward Western culture. As dean of RIETS and honorary chair of RCA's halakha committee, Soloveitchik shaped Modern Orthodoxy for decades. RCA stressed

32218-413: Was replaced by the current bridge during the 1760s. The town incorporated neighbouring suburbs and became a county in 1373, the first town in England to be given this status. During this period, Bristol became a shipbuilding and manufacturing centre. By the 14th century, Bristol, York and Norwich were England's largest medieval towns after London. One-third to one-half of the population died in

32399-485: Was the first regular Orthodox newspaper, signifying the coalescence of a distinct Orthodox millieu, rejected their call. Ettlinger, and German neo-Orthodoxy in his wake, chose to regard the modern secularized Jew as a transgressor rather than a schismatic. He adopted Maimonides' interpretation of the Talmudic concept tinok shenishba (captured infant), a Jew by birth who was not raised as such and therefore could be absolved for not practicing, and greatly expanded it to serve

32580-401: Was the owner of the Seven Stars public house , who boarded sailors Clarkson sought to meet. Through these sailors he was able to observe how slaver captains and first mates "plied and stupefied seamen with drink" to sign them up. Other informants included ship surgeons and seamen seeking redress. When William Wilberforce began his parliamentary abolition campaign on 12 May 1788, he recalled

32761-463: Was −10.1 °C (13.8 °F) in December 2010. Although large cities in general experience an urban heat island effect, with warmer temperatures than their surrounding rural areas, this phenomenon is minimal in Bristol. Bristol was ranked as Britain's most sustainable city (based on its environmental performance, quality of life, future-proofing and approaches to climate change, recycling and biodiversity), topping environmental charity Forum for

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