A cultural critic is a critic of a given culture , usually as a whole. Cultural criticism has significant overlap with social and cultural theory . While such criticism is simply part of the self-consciousness of the culture, the social positions of the critics and the medium they use vary widely. The conceptual and political grounding of criticism also changes over time.
65-422: Matthew Arnold (24 December 1822 – 15 April 1888) was an English poet and cultural critic . He was the son of Thomas Arnold , the headmaster of Rugby School , and brother to both Tom Arnold , literary professor, and William Delafield Arnold , novelist and colonial administrator. He has been characterised as a sage writer , a type of writer who chastises and instructs the reader on contemporary social issues. He
130-423: A broad swath of central England. He spent many dreary hours during the 1850s in railway waiting rooms and small-town hotels, and longer hours still listening to children reciting their lessons and parents reciting their grievances. But that also meant that he, among the first generation of the railway age, travelled across more of England than any man of letters had ever done. Although his duties were later confined to
195-571: A broad-brush description. Cultural critics came to the scene in the nineteenth century. Matthew Arnold and Thomas Carlyle are leading examples of a cultural critic of the Victorian age ; in Arnold there is also a concern for religion. John Ruskin was another. Because of an equation made between ugliness of material surroundings and an impoverished life, aesthetes and others might be considered implicitly to be engaging in cultural criticism, but
260-441: A family magazine, and won school prizes. His prize poem, "Alaric at Rome", was printed at Rugby. In November 1840, aged 17, Arnold matriculated at Balliol College, Oxford , where in 1841 he won an open scholarship, graduating B.A. in 1844. During his student years at Oxford, his friendship became stronger with Arthur Hugh Clough , a Rugby pupil who had been one of his father's favourites. He attended John Henry Newman 's sermons at
325-470: A famous preface to a selection of the poems of William Wordsworth , Arnold identified, a little ironically, as a "Wordsworthian". The influence of Wordsworth, both in ideas and in diction, is unmistakable in Arnold's best poetry. "Dover Beach" is included in Ray Bradbury's novel Fahrenheit 451 , and is featured prominently in the novel Saturday by Ian McEwan . It has been quoted or alluded to in
390-442: A fusion of the two than either of them, and have more regularly applied that fusion to the main line of modern development, I am likely enough to have my turn as they have had theirs. Stefan Collini regards this as "an exceptionally frank, but not unjust, self-assessment. ... Arnold's poetry continues to have scholarly attention lavished upon it, in part because it seems to furnish such striking evidence for several central aspects of
455-594: A greater interest in his social writing, while over the years a significant second tier of criticism has focused on Arnold's religious writing. His writing on education has not drawn a significant critical endeavour separable from the criticism of his social writings. Selections from the Prose Work of Matthew Arnold Arnold's work as a literary critic began with the 1853 "Preface to the Poems". In it, he attempted to explain his extreme act of self-censorship in excluding
520-546: A more general critique of the spirit of his age . Between 1867 and 1869 he wrote Culture and Anarchy , famous for the term he popularised for the middle class of the English Victorian era population: " Philistines ", a word which derives its modern cultural meaning (in English—the German-language usage was well established) from him. Culture and Anarchy is also famous for its popularisation of
585-416: A poet may not merit the reputation it has continued to hold in the twentieth century. Arnold is, at his best, a very good, but highly derivative poet, unlike Tennyson, Browning, Hopkins, Swinburne and Rossetti, all of whom individualized their voices." The writer John Cowper Powys , an admirer, wrote that, "with the possible exception of Merope , Matthew Arnold's poetry is arresting from cover to cover—[he]
650-447: A public recognition of service to the poetry and literature of England." Many subsequent critics such as Edward Alexander , Lionel Trilling , George Scialabba and Russell Jacoby have emphasised the liberal character of Arnold's thought. Hugh Stuart Jones describes Arnold's work as a "liberal critique of Victorian liberalism" while Alan S. Kahan places Arnold's critique of middle-class philistinism, materialism, and mediocrity within
715-580: A selection, it included the new poem Balder Dead . Arnold was elected Professor of Poetry at Oxford in 1857, and he was the first in this position to deliver his lectures in English rather than in Latin. He was re-elected in 1862. On Translating Homer (1861) and the initial thoughts that Arnold would transform into Culture and Anarchy were among the fruits of the Oxford lectures. In 1859, he conducted
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#1732764864639780-492: A similar fate. In 1858 he published his tragedy of Merope , calculated, he wrote to a friend, "rather to inaugurate my Professorship with dignity than to move deeply the present race of humans," and chiefly remarkable for some experiments in unusual—and unsuccessful—metres. Arnold is sometimes called the third great Victorian poet, along with Alfred, Lord Tennyson , and Robert Browning . Harold Bloom echoes Arnold's self-characterization in his introduction (as series editor) to
845-478: A smaller area, Arnold knew the society of provincial England better than most of the metropolitan authors and politicians of the day." In 1852, Arnold published his second volume of poems, Empedocles on Etna, and Other Poems . In 1853, he published Poems: A New Edition , a selection from the two earlier volumes famously excluding Empedocles on Etna , but adding new poems, Sohrab and Rustum and The Scholar Gipsy . In 1854, Poems: Second Series appeared; also
910-426: A strong impression—learnt habits, methods, ruling ideas, which are constantly with me; and the four are— Goethe , Wordsworth , Sainte-Beuve , and yourself." Dr. Arnold must be added; the son's fundamental likeness to the father was early pointed out by Swinburne , and was later attested by Matthew Arnold's grandson, Mr. Arnold Whitridge. Others such as Stefan Collini suggest that much of the criticism aimed at Arnold
975-487: A variety of other contexts (see Dover Beach ). Henry James wrote that Arnold's poetry will appeal to those who "like their pleasures rare" and who like to hear the poet "taking breath". He derived the subject matter of his narrative poems from traditional or literary sources, and much of the romantic melancholy of his earlier poems from Senancour 's "Obermann". Arnold was keenly aware of his place in poetry. In an 1869 letter to his mother, he wrote: My poems represent, on
1040-404: A very good but highly derivative poet. ... As with Tennyson, Hopkins, and Rossetti, Arnold's dominant precursor was Keats , but this is an unhappy puzzle, since Arnold (unlike the others) professed not to admire Keats greatly, while writing his own elegiac poems in a diction, meter, imagistic procedure, that are embarrassingly close to Keats. Sir Edmund Chambers noted that "in a comparison between
1105-399: Is based on "a convenient parody of what he is supposed to have stood for" rather than the genuine article. In 1887, Arnold was credited with coining the phrase "New Journalism", a term that went on to define an entire genre of newspaper history, particularly Lord Northcliffe's turn-of-the-century press empire. However, at the time, the target of Arnold's irritation was not Northcliffe , but
1170-482: Is famous for introducing a methodology of literary criticism somewhere between the historicist approach common to many critics at the time and the personal essay; he often moved quickly and easily from literary subjects to political and social issues. His Essays in Criticism (1865, 1888), remains a significant influence on critics to this day, and his prefatory essay to that collection, "The Function of Criticism at
1235-498: Is fast ceasing to be literature." He was appalled at the shamelessness of the sensationalistic new journalism of the sort he witnessed on his tour of the United States in 1886. In his account of that tour, "Civilization in the United States", he observed, "if one were searching for the best means to efface and kill in a whole nation the discipline of self-respect, the feeling for what is elevated, he could do no better than take
1300-525: Is not without its dissidents, however; James Seaton has written extensively in defense of the continued importance of the Humanistic Tradition Irving Babbitt and his heirs championed, while criticizing the dominance of critical theory in the teaching of literature. Theory's Empire: An Anthology of Dissent features a collection of essays from prominent English professors, writers and critics stating their disagreement with
1365-475: Is pierced by his father's spear. Dying on the sand he declares that Rustum, his father, will avenge his death; and in the affecting scene which follows, the truth at last comes out by means of a seal pricked on Sohrab's arm by his mother. At the close of the poem the father is left mourning over his son by the banks of the Oxus ; and the poet's description of the river's northward course under the stars and moonlight to
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#17327648646391430-541: Is the great amateur of English poetry [he] always has the air of an ironic and urbane scholar chatting freely, perhaps a little indiscreetly, with his not very respectful pupils." The Arnolds had six children: Abbreviation: CPW stands for Robert H. Super (editor), The Complete Prose Works of Matthew Arnold , see Bibliography. Cultural critic Contemporary usage has tended to include all types of criticism directed at culture. The term "cultural criticism" itself has been claimed by Jacques Barzun : No such thing
1495-476: The Modern Critical Views volume on Arnold: "Arnold got into his poetry what Tennyson and Browning scarcely needed (but absorbed anyway), the main march of mind of his time." Of his poetry, Bloom says, Whatever his achievement as a critic of literature, society, or religion, his work as a poet may not merit the reputation it has continued to hold in the twentieth century. Arnold is, at his best,
1560-455: The Queen's Bench . Arnold often described his duties as a school inspector as "drudgery" although "at other times he acknowledged the benefit of regular work." The inspectorship required him, at least at first, to travel constantly and across much of England. As narrated by Stefan Collini in his 1988 book on Arnold: "Initially, Arnold was responsible for inspecting Nonconformist schools across
1625-746: The University Church of St Mary the Virgin but did not join the Oxford Movement. After his father's death in 1842, Fox How became the family's permanent residence. His poem Cromwell won the 1843 Newdigate prize . He graduated in the following year with second class honours in Literae Humaniores . In 1845, after a short interlude of teaching at Rugby, Arnold was elected Fellow of Oriel College , Oxford. In 1847, he became Private Secretary to Lord Lansdowne , Lord President of
1690-579: The 1853 edition of his poems and ends with the first series of Essays in Criticism (1865); 2) a prolonged middle period (overlapping the first and third phases) characterised by social, political and religious writing (roughly 1860–1875); 3) a return to literary criticism with the selecting and editing of collections of Wordsworth's and Byron's poetry and the second series of Essays in Criticism . Both Watson and Saintsbury declare their preference for Arnold's literary criticism over his social or religious criticism. More recent writers, such as Collini, have shown
1755-431: The 1920s who were "nonacademic" (including H. L. Mencken and Lewis Mumford ), where the 1995 collection American Cultural Critics covered mainly later figures, such as F. O. Matthiessen and Susan Sontag , involved in debates on American culture as national. In contrast, a work such as Richard Wolin 's 1995 The Terms of Cultural Criticism: The Frankfurt School, Existentialism, Poststructuralism (1995) uses it as
1820-474: The American newspapers." His religious views were unusual for his time and caused sorrow to some of his best friends. Scholars of Arnold's works disagree on the nature of Arnold's personal religious beliefs. Under the influence of Baruch Spinoza and his father, Dr. Thomas Arnold, he rejected the supernatural elements in religion, even while retaining a fascination for church rituals. In the preface to God and
1885-476: The Aral Sea affords relief from the emotional tension of the story. The poem gave the title and place names to a notable work of children's literature , The Far-Distant Oxus , written by Katharine Hull (1921–1977) and Pamela Whitlock (1920–1982) while they were still children themselves. They were entranced by the poem, and their characters adventure over Exmoor by pony and raft during the holidays, re-naming
1950-481: The Bible , written in 1875, Arnold recounts a powerful sermon he attended discussing the "salvation by Jesus Christ", he writes: "Never let us deny to this story power and pathos, or treat with hostility ideas which have entered so deep into the life of Christendom. But the story is not true; it never really happened". He continues to express his concern with the historicity of the Bible, explaining that "The personages of
2015-761: The Christian heaven and their conversations are no more matter of fact than the personages of the Greek Olympus and their conversations." He also wrote in Literature and Dogma : "The word 'God' is used in most cases as by no means a term of science or exact knowledge, but a term of poetry and eloquence, a term thrown out, so to speak, as a not fully grasped object of the speaker's consciousness—a literary term, in short; and mankind mean different things by it as their consciousness differs." He defined religion as "morality touched with emotion". However, he also wrote in
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2080-632: The Council . In 1849, he published his first book of poetry, The Strayed Reveller . In 1850 Wordsworth died; Arnold published his "Memorial Verses" on the older poet in Fraser's Magazine. Wishing to marry but unable to support a family on the wages of a private secretary, Arnold sought the position of and was appointed in April 1851 one of Her Majesty's Inspectors of Schools. Two months later, he married Frances Lucy, daughter of Sir William Wightman , Justice of
2145-635: The Present Time", is one of the most influential essays written on the role of the critic in identifying and elevating literature—even while saying, "The critical power is of lower rank than the creative." Comparing himself to the French liberal essayist Ernest Renan , who sought to inculcate morality in France, Arnold saw his role as inculcating intelligence in England. In one of his most famous essays on
2210-641: The Tartar king, Afrasiab, hoping to draw the attention of Rustum by his feats of arms. As a means of quicker fame he takes occasion of an impending battle between the Tartars and the Persians to challenge the bravest Persian champion to single fight. Rustum, who is with the Persian army, though retired like Achilles on account of the Persian king's neglect, yields to the entreaties of his fellow-chieftains and accepts
2275-606: The actual articulation is what makes a critic. In France, Charles Baudelaire was a cultural critic, as was Søren Kierkegaard in Denmark and Friedrich Nietzsche in Germany. In the twentieth century Irving Babbitt on the right, and Walter Benjamin on the left, might be considered major cultural critics. The field of play has changed considerably, in that the humanities have broadened to include cultural studies of all kinds, which are grounded in critical theory . This trend
2340-402: The avoidance of inversions, and the general directness of syntax, which gives full value to the delicacies of a varied rhythm, and makes it, of all verse that I know, the easiest to read aloud. His 1867 poem " Dover Beach " depicted a nightmarish world from which the old religious verities have receded. It is sometimes held up as an early, if not the first, example of the modern sensibility . In
2405-410: The best works of Matthew Arnold and that of his six greatest contemporaries ... the proportion of work which endures is greater in the case of Matthew Arnold than in any one of them." Chambers judged Arnold's poetic vision by its simplicity, lucidity, and straightforwardness; its literalness ...; the sparing use of aureate words, or of far-fetched words, which are all the more effective when they come;
2470-436: The challenge, but in plain armor and without announcing his name. When Sohrab first sees his antagonist he has an intuition that it is Rustum and eagerly inquires if this is not so. But Rustum, ignorant of his motive and suspecting him of seeking some pretext not to fight, refuses to reveal his identity and dares Sohrab to come on. In their first encounter, after an exchange of spears, Sohrab cleverly evades his opponent's club, by
2535-505: The dramatic poem " Empedocles on Etna ". With its emphasis on the importance of subject in poetry, on "clearness of arrangement, rigor of development, simplicity of style" learned from the Greeks, and in the strong imprint of Goethe and Wordsworth, may be observed nearly all the essential elements in his critical theory. George Watson described the preface, written by the thirty-one-year-old Arnold, as "oddly stiff and graceless when we think of
2600-412: The elegance of his later prose." Criticism began to take first place in Arnold's writing with his appointment in 1857 to the professorship of poetry at Oxford, which he held for two successive terms of five years. In 1861 his lectures On Translating Homer were published, to be followed in 1862 by Last Words on Translating Homer . Especially characteristic, both of his defects and his qualities, are on
2665-651: The few pieces of his prose work currently in print) was published in 1869. Literature and Dogma , Arnold's major work in religious criticism appeared in 1873. In 1883 and 1884, Arnold toured the United States and Canada delivering lectures on education, democracy and Ralph Waldo Emerson . He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1883. In 1886, he retired from school inspection and made another trip to America. An edition of Poems by Matthew Arnold , with an introduction by A. C. Benson and illustrations by Henry Ospovat ,
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2730-722: The first of three trips to the continent at the behest of parliament to study European educational practices. He self-published The Popular Education of France (1861), the introduction to which was later published under the title Democracy (1879). In 1865, Arnold published Essays in Criticism: First Series . Essays in Criticism: Second Series would not appear until November 1888, shortly after his death. In 1866, he published Thyrsis , his elegy to Clough who had died in 1861. Culture and Anarchy , Arnold's major work in social criticism (and one of
2795-450: The intellectual history of the nineteenth century, especially the corrosion of 'Faith' by 'Doubt'. No poet, presumably, would wish to be summoned by later ages merely as an historical witness, but the sheer intellectual grasp of Arnold's verse renders it peculiarly liable to this treatment." Assessing the importance of Arnold's prose work in 1988, Stefan Collini stated, "for reasons to do with our own cultural preoccupations as much as with
2860-470: The intervals of supporting himself and his family by the quiet drudgery of school inspecting, filled notebook after notebook with meditations of an almost monastic tone. In his writings, he often baffled and sometimes annoyed his contemporaries by the apparent contradiction between his urbane, even frivolous manner in controversy, and the "high seriousness" of his critical views and the melancholy, almost plaintive note of much of his poetry. "A voice poking fun in
2925-455: The merits of his writing, the best of his prose has a claim on us today that cannot be matched by his poetry." "Certainly there may still be some readers who, vaguely recalling 'Dover Beach' or ' The Scholar Gipsy ' from school anthologies, are surprised to find he 'also' wrote prose." George Watson follows George Saintsbury in dividing Arnold's career as a prose writer into three phases: 1) early literary criticism that begins with his preface to
2990-404: The mightiest chieftain of the Persians, in the course of his wanderings, marries the daughter of the king of Ader-baijan, but leaves her in order to continue his military exploits. She bears him a son named Sohrab, but fearing that the father will take him away to be a warrior sends Rustum word that the child is a girl. Sohrab, grown to young manhood and longing to find his father, takes service with
3055-399: The one hand, Arnold's unconvincing advocacy of English hexameters and his creation of a kind of literary absolute in the "grand style," and, on the other, his keen feeling of the need for a disinterested and intelligent criticism in England. Although Arnold's poetry received only mixed reviews and attention during his lifetime, his forays into literary criticism were more successful. Arnold
3120-475: The phrase " sweetness and light ", first coined by Jonathan Swift . In Culture and Anarchy , Arnold identifies himself as a Liberal and "a believer in culture" and takes up what historian Richard Bellamy calls the "broadly Gladstonian effort to transform the Liberal Party into a vehicle of political moralism." Arnold viewed with scepticism the plutocratic grasping in socioeconomic affairs, and engaged
3185-422: The prominent role given to critical theory in English departments. Sohrab and Rustum Sohrab and Rustum: An Episode is a narrative poem with strong tragic themes by Matthew Arnold , first published in 1853. The poem retells a famous episode from Ferdowsi's Persian epic Shahnameh relating how the great warrior Rustum unknowingly slew his long-lost son Sohrab in single combat. Arnold, who
3250-519: The questions which vexed many Victorian liberals on the nature of power and the state's role in moral guidance. Arnold vigorously attacked the Nonconformists and the arrogance of "the great Philistine middle-class, the master force in our politics." The Philistines were "humdrum people, slaves to routine, enemies to light" who believed that England's greatness was due to her material wealth alone and took little interest in culture. Liberal education
3315-403: The same book, "to pass from a Christianity relying on its miracles to a Christianity relying on its natural truth is a great change. It can only be brought about by those whose attachment to Christianity is such, that they cannot part with it, and yet cannot but deal with it sincerely." Harold Bloom writes that "Whatever his achievement as a critic of literature, society or religion, his work as
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#17327648646393380-561: The sensational journalism of Pall Mall Gazette editor, W. T. Stead . Arnold had enjoyed a long and mutually beneficial association with the Pall Mall Gazette since its inception in 1865. As an occasional contributor, he had formed a particular friendship with its first editor, Frederick Greenwood and a close acquaintance with its second, John Morley . But he strongly disapproved of the muck-raking Stead , and declared that, under Stead, "the P.M.G., whatever may be its merits,
3445-422: The topic, "The Study of Poetry", Arnold wrote that, "Without poetry, our science will appear incomplete; and most of what now passes with us for religion and philosophy will be replaced by poetry". He considered the most important criteria used to judge the value of a poem were "high truth" and "high seriousness". By this standard, Chaucer's Canterbury Tales did not merit Arnold's approval. Further, Arnold thought
3510-648: The tradition of 'aristocratic liberalism' as exemplified by liberal thinkers such as John Stuart Mill and Alexis de Tocqueville . Arnold's "want of logic and thoroughness of thought" as noted by John M. Robertson in Modern Humanists was an aspect of the inconsistency of which Arnold was accused. Few of his ideas were his own, and he failed to reconcile the conflicting influences which moved him so strongly. "There are four people, in especial," he once wrote to Cardinal Newman , "from whom I am conscious of having learnt—a very different thing from merely receiving
3575-420: The weight of which Rustum loses his balance and falls; but Sohrab courteously refrains from this advantage and offers truce. Rustum, however, is enraged at his downfall and renews the struggle with fury. The fight is long and close and made more dreadful by a sand-storm which envelops the combatants. At length Rustum, hard-pressed, shouts his own name with the effect that Sohrab, in bewilderment, ceases to fight and
3640-417: The whole, the main movement of mind of the last quarter of a century, and thus they will probably have their day as people become conscious to themselves of what that movement of mind is, and interested in the literary productions which reflect it. It might be fairly urged that I have less poetical sentiment than Tennyson and less intellectual vigour and abundance than Browning; yet because I have perhaps more of
3705-447: The wilderness" was T. H. Warren 's description of him. Arnold's literary career—aside from two youthful prize poems—had begun in 1849 with the publication of The Strayed Reveller and Other Poems by A., which attracted little notice and was soon withdrawn. It contained what is perhaps Arnold's most purely poetical poem, "The Forsaken Merman." Empedocles on Etna and Other Poems (among them " Tristram and Iseult "), published in 1852, had
3770-402: The works that had been proven to possess both "high truth" and "high seriousness", such as those of Shakespeare and Milton, could be used as a basis of comparison to determine the merit of other works of poetry. He also sought for literary criticism to remain disinterested, and said that the appreciation should be of "the object as in itself it really is." He was led on from literary criticism to
3835-491: The world entirely free from worldliness and a man of letters without the faintest trace of pedantry ". Arnold was a familiar figure at the Athenaeum Club , a frequent diner-out and guest at great country houses, charming, fond of fishing (but not of shooting), and a lively conversationalist, with a self-consciously cultivated air combining foppishness and Olympian grandeur. He read constantly, widely, and deeply, and in
3900-434: Was also an inspector of schools for thirty-five years, and supported the concept of state-regulated secondary education. He was the eldest son of Thomas Arnold and his wife Mary Penrose Arnold, born on 24 December 1822 at Laleham-on-Thames , Middlesex. John Keble stood as godfather to Matthew. In 1828, Thomas Arnold was appointed Headmaster of Rugby School , where the family took up residence, that year. From 1831, Arnold
3965-490: Was essential, and by that Arnold meant a close reading and attachment to the cultural classics, coupled with critical reflection. Arnold saw the "experience" and "reflection" of Liberalism as naturally leading to the ethical end of "renouncement," as evoking the "best self" to suppress one's "ordinary self." Despite his quarrels with the Nonconformists, Arnold remained a loyal Liberal throughout his life, and in 1883, William Gladstone awarded him an annual pension of 250 pounds "as
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#17327648646394030-642: Was published in 1900 by John Lane . Arnold died suddenly in 1888 of heart failure whilst running to meet a tram that would have taken him to the Liverpool Landing Stage to see his daughter, who was visiting from the United States where she had moved after marrying an American. His wife died in June 1901. "Matthew Arnold", wrote G. W. E. Russell in Portraits of the Seventies , is "a man of
4095-410: Was recognized or in favour when we [i.e. Barzun and Trilling ] began—more by intuition than design—in the autumn of 1934 . It has been argued that in the inter-war period , the language of literary criticism was adequate for the needs of cultural critics; but that later it mainly served academe . Alan Trachtenberg 's Critics of Culture (1976) concentrated on American intellectuals of
4160-574: Was tutored by his clerical uncle, John Buckland, in Laleham. In 1834, the Arnolds occupied a holiday home, Fox How, in the Lake District. There William Wordsworth was a neighbour and close friend. In 1836, Arnold was sent to Winchester College , but in 1837 he returned to Rugby School. He moved to the sixth form in 1838 and so came under the direct tutelage of his father. He wrote verse for
4225-469: Was unable to read the original, relied on summaries of the story in John Malcolm 's History of Persia and Sainte-Beuve 's review of a French prose translation of Ferdowsi. In Sohrab and Rustum , Arnold attempted to imitate the "grandeur and rapidity" of Homer 's style which he was to discuss in his lectures On Translating Homer (1861). The poem consists of 892 lines of blank verse . Rustum,
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