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98-472: The inquiry cost C$ 5.3 million, and produced over 40,000 pages of text and evidence, comprising 283 volumes. The commission recommended that no pipeline be built through the northern Yukon and that a pipeline through the Mackenzie Valley should be delayed for 10 years. The commissioner of the inquiry was Justice Thomas Berger, who heard testimony from diverse groups with an interest in

196-487: A built environment . These practices are used to slow down the accelerating rate in which extinction is occurring at. The origins of this ethic can be traced back to many different philosophical and religious beliefs; that is, these practices has been advocated for centuries. In the past, conservationism has been categorized under a spectrum of views, including anthropocentric , utilitarian conservationism, and radical eco-centric green eco-political views. More recently,

294-475: A collective noun is a specific term of art used as a legal term encompassing all Indigenous peoples living in Canada. Although "Indian" is a term still commonly used in legal documents for First Nations, the descriptors "Indian" and " Eskimo " have fallen into disuse in Canada, and most consider them to be pejorative . Aboriginal peoples has begun to be considered outdated and is slowly being replaced by

392-487: A national historic site , one of the first Indigenous spiritual sites in Canada to be formally recognized in this manner. The Plano cultures was a group of hunter-gatherer communities that occupied the Great Plains area of North America between 10,000 and 8,000 years ago. The Paleo-Indians moved into new territory as it emerged from under the glaciers. Big game flourished in this new environment. The Plano culture

490-541: A broader native rights issues that needed to be settled between the government and the First Nations . In Berger's view, rapid development in the north would preclude settlement of those important issues because of the influx of non-native populations and growing business interests. Justice Berger recommended a ten-year moratorium to deal with critical issues, such as settling Aboriginal land claims and setting aside key conservation areas , before attempting to build

588-766: A diet of squash, corn, and bean crops. The Hopewell tradition is an Aboriginal culture that flourished along American rivers from 300 BCE – 500 CE. At its greatest extent, the Hopewell Exchange System networked cultures and societies with the peoples on the Canadian shores of Lake Ontario . Canadian expression of the Hopewellian peoples encompasses the Point Peninsula , Saugeen , and Laurel complexes . First Nations peoples had settled and established trade routes across what

686-533: A distinct people. They prefer the terminology Yupik, Yupiit, or Eskimo. The Yupik languages are linguistically distinct from the Inuit languages , but are related to each other. Linguistic groups of Arctic people have no universal replacement term for Eskimo , inclusive of all Inuit and Yupik across the geographical area inhabited by them. Besides these ethnic descriptors, Aboriginal peoples are often divided into legal categories based on their relationship with

784-429: A distinction for conservation practices. Claus divides conservation into conservation-far and conservation-near. Conservation-far is the means of protecting nature by separating it and safeguarding it from humans. Means of doing this include the creation of preserves or national parks. They are meant to keep the flora and fauna away from human influence and have become a staple method in the west. Conservation-near however

882-451: A large array of plant species. These species now constitute 50–60% of all crops in cultivation worldwide. The vastness and variety of Canada's climates, ecology, vegetation, fauna , and landform separations have defined ancient peoples implicitly into cultural or linguistic divisions. Canada is surrounded north, east, and west with coastline and since the last ice age, Canada has consisted of distinct forest regions. Language contributes to

980-611: A long time before there were national parks and national nature reserves . This in part reflects the absence of wilderness areas in heavily cultivated Europe, as well as a longstanding interest in laissez-faire government in some countries, like the UK, leaving it as no coincidence that John Muir , the Scottish-born founder of the National Park movement (and hence of government-sponsored conservation) did his sterling work in

1078-749: A mixed language called Michif . Michif, Mechif or Métchif is a phonetic spelling of Métif, a variant of Métis. The Métis today predominantly speak English , with French a strong second language, as well as numerous Aboriginal tongues . A 19th-century community of the Métis people, the Anglo-Métis , were referred to as Countryborn. They were children of Rupert's Land fur trade typically of Orcadian , Scottish, or English paternal descent and Aboriginal maternal descent. Their first languages would have been Aboriginal ( Cree , Saulteaux , Assiniboine , etc.) and English. Their fathers spoke Gaelic , thus leading to

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1176-441: A movement towards evidence-based conservation which calls for greater use of scientific evidence to improve the effectiveness of conservation efforts. As of 2018 15% of land and 7.3% of the oceans were protected. Many environmentalists set a target of protecting 30% of land and marine territory by 2030. In 2021, 16.64% of land and 7.9% of the oceans were protected. The 2022 IPCC report on climate impacts and adaptation, underlines

1274-624: A pathway and refuge for ice age plants and animals. The area holds evidence of early human habitation in Canada dating from about 12,000 years ago. Fossils from the area include some never accounted for in North America, such as hyenas and large camels . Bluefish Caves is an archaeological site in Yukon from which a specimen of apparently human-worked mammoth bone was radiocarbon dated to 12,000 years ago. Clovis sites dated at 13,500 years ago were discovered in western North America during

1372-409: A proper valuation of local and global impacts of human activity upon nature in their effect upon human wellbeing , now and to posterity. How such values are assessed and exchanged among people determines the social, political and personal restraints and imperatives by which conservation is practiced. This is a view common in the modern environmental movement . There is increasing interest in extending

1470-443: Is native to America rather than a person who is ethnically Indigenous to the boundaries of the present-day United States. In this sense, native may encompass a broad range of populations and is therefore not recommended, although it is not generally considered offensive. The Indian Act  ( Revised Statutes of Canada (R.S.C.) , 1985, c. I-5) sets the legal term Indian , designating that "a person who pursuant to this Act

1568-417: Is a hunting grounds that was in use for about 5,000 years. By 7,000–5000 BCE (9,000–7,000 years ago) the west coast of Canada saw various cultures who organized themselves around salmon fishing. The Nuu-chah-nulth of Vancouver Island began whaling with advanced long spears at about this time. The Maritime Archaic is one group of North America's Archaic culture of sea-mammal hunters in

1666-409: Is being supplanted by members of various nations referring to themselves by their group or ethnic identity. In conversation, this would be "I am Haida ", or "we are Kwantlens ", in recognition of their First Nations ethnicities. Also coming into general use since the 1970s, First Peoples refers to all Indigenous groups, i.e. First Nations, Inuit, and Métis. Notwithstanding Canada's location within

1764-566: Is believed the inhabitants entered the Americas pursuing Pleistocene mammals such as the giant beaver , steppe wisent (bison), muskox , mastodons , woolly mammoths and ancient reindeer (early caribou). One route hypothesized is that people walked south by way of an ice-free corridor on the east side of the Rocky Mountains , and then fanned out across North America before continuing on to South America. The other conjectured route

1862-600: Is carried out is the key difference. Conservation is generally associated with the protection of natural resources, while preservation is associated with the protection of buildings, objects, and landscapes. Put simply, conservation seeks the proper use of nature, while preservation seeks protection of nature from use . During the environmental movement of the early 20th century, two opposing factions emerged: conservationists and preservationists. Conservationists sought to regulate human use while preservationists sought to eliminate human impact altogether." C. Anne Claus presents

1960-644: Is characterized by a range of projectile point tools collectively called Plano points , which were used to hunt bison . Their diets also included pronghorn , elk , deer , raccoon and coyote . At the beginning of the Archaic period , they began to adopt a sedentary approach to subsistence. Sites in and around Belmont, Nova Scotia , have evidence of Plano-Indians, indicating small seasonal hunting camps, perhaps re-visited over generations from around 11,000–10,000 years ago. Seasonal large and smaller game fish and fowl were food and raw material sources. Adaptation to

2058-465: Is conservation via connection. The method of reconnecting people to nature through traditions and beliefs to foster a desire to protect nature. The basis is that instead of forcing compliance to separate from nature onto the people, instead conservationists work with locals and their traditions to find conservation efforts that work for all. Evidence-based conservation is the application of evidence in conservation management actions and policy making. It

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2156-423: Is defined as systematically assessing scientific information from published, peer-reviewed publications and texts, practitioners' experiences, independent expert assessment, and local and indigenous knowledge on a specific conservation topic. This includes assessing the current effectiveness of different management interventions, threats and emerging problems, and economic factors. Evidence-based conservation

2254-563: Is indigenous to the New England and Atlantic Canada regions of North America. The culture flourished between 3,000 BCE – 1,000 BCE (5,000–3,000 years ago) and was named after their burial ceremonies, which used large quantities of red ochre to cover bodies and grave goods. The Arctic small tool tradition is a broad cultural entity that developed along the Alaska Peninsula , around Bristol Bay , and on

2352-433: Is not a fixed state of harmony, but rather a process of change in which the exploitation of resources, the direction of investments, the orientation of technological development, and institutional change are made consistent with future as well as present needs. We do not pretend that the process is easy or straightforward." Simply put, sustainable living does make a difference by compiling many individual actions that encourage

2450-662: Is now Canada by 500 BCE – 1,000 CE. Communities developed each with its own culture, customs, and character. In the northwest were the Athapaskan speaking , Slavey , Tłı̨chǫ , Tutchone , and Tlingit . Along the Pacific coast were the Tsimshian ; Haida; Salish ; Kwakwakaʼwakw ; Heiltsuk ; Nootka ; Nisga'a ; Senakw and Gitxsan . In the plains were the Niisitapi ; Káínawa ; Tsuutʼina ; and Piikáni . In

2548-406: Is registered as an Indian or is entitled to be registered as an Indian." Section 5 of the act states that a registry shall be maintained "in which shall be recorded the name of every person who is entitled to be registered as an Indian under this Act." No other term is legally recognized for the purpose of registration and the term Indian specifically excludes reference to Inuit as per section 4 of

2646-535: Is that they migrated, either on foot or using primitive boats , down the Pacific coast to the tip of South America, and then crossed the Rockies and Andes . Evidence of the latter has been covered by a sea level rise of hundreds of metres following the last ice age. The Old Crow Flats and basin was one of the areas in Canada untouched by glaciations during the Pleistocene Ice ages , thus it served as

2744-443: Is the moral philosophy and conservation movement focused on protecting species from extinction , maintaining and restoring habitats , enhancing ecosystem services , and protecting biological diversity . A range of values underlie conservation, which can be guided by biocentrism , anthropocentrism , ecocentrism , and sentientism , environmental ideologies that inform ecocultural practices and identities. There has recently been

2842-527: The Americas , the term Native American is hardly ever used in Canada, in order to avoid any confusion due to the ambiguous meaning of the word "American". Therefore, the term is typically used only in reference to the Indigenous peoples within the boundaries of the present-day United States . Native Canadians was often used in Canada to differentiate this American term until the 1980s. In contrast to

2940-619: The Arctic National Wildlife Refuge ( ANWR ). The commission found no significant economic benefit from the pipelines. The report concluded that large-scale projects based on non-renewable energy sources rarely provide long-term employment, and that those locals that did find work during construction could only fill low-skill, low-wage positions. In addition, Berger feared that pipeline development would undermine local economies which relied on hunting, fishing, and trapping, possibly even increasing economic hardship in

3038-574: The Canadian Martyrs ). Christianization as government policy became more systematic with the Indian Act in 1876, which would bring new sanctions for those who did not convert to Christianity . For example, the new laws would prevent non-Christian Aboriginal people from testifying or having their cases heard in court, and ban alcohol consumption. When the Indian Act was amended in 1884, traditional religious and social practices, such as

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3136-516: The Eramosa River around 8,000–7,000 BCE (10,000–9,000 years ago). They were concentrated between Lake Simcoe and Georgian Bay . Wendat hunted caribou to survive on the glacier-covered land. Many different First Nations cultures relied upon the buffalo starting by 6,000–5,000 BCE (8,000–7,000 years ago). They hunted buffalo by herding migrating buffalo off cliffs. Head-Smashed-In Buffalo Jump , near Lethbridge, Alberta ,

3234-628: The Indian Act was the Canadian residential school system : Of all the initiatives that were undertaken in the first century of Confederation, none was more ambitious or central to the civilizing strategy of the Department, to its goal of assimilation than the residential school system… it was the residential school experience that would lead children most effectively out of their "savage" communities into "higher civilization" and "full citizenship." Conservation ethic Nature conservation

3332-717: The Northwest Territories (NWT). Amongst notable Métis people are singer and actor Tom Jackson , Commissioner of the Northwest Territories Tony Whitford , and Louis Riel who led two resistance movements: the Red River Rebellion of 1869–1870 and the North-West Rebellion of 1885, which ended in his trial and subsequent execution. The languages inherently Métis are either Métis French or

3430-565: The Potlatch , would be banned, and further amendments in 1920 would prevent " status Indians " (as defined in the Act ) from wearing traditional dress or performing traditional dances in an attempt to stop all non-Christian practices. Another focus of the Canadian government was to make the Aboriginal groups of Canada sedentary, as they thought that this would make them easier to assimilate. In

3528-848: The Thule culture , which emerged from western Alaska around 1,000 CE and spread eastward across the Arctic , displacing the Dorset culture (in Inuktitut , the Tuniit ). Inuit historically referred to the Tuniit as "giants", who were taller and stronger than the Inuit. Researchers hypothesize that the Dorset culture lacked dogs, larger weapons and other technologies used by the expanding Inuit society. By 1300,

3626-578: The Wisconsin glaciation , 50,000–17,000 years ago, falling sea levels allowed people to move across the Bering land bridge that joined Siberia to northwest North America (Alaska). Alaska was ice-free because of low snowfall , allowing a small population to exist. The Laurentide ice sheet covered most of Canada, blocking nomadic inhabitants and confining them to Alaska (East Beringia) for thousands of years. Aboriginal genetic studies suggest that

3724-611: The ecosystem (both the natural habitat and its people) would be equivalent to building a railway across Canada. The commission even recommended that no energy corridor be built in the Mackenzie Delta region. At the same time, the commission saw no significant environmental risk further south through the Mackenzie Valley. Berger suggested that a number of sanctuaries and protected areas be created for threatened and endangered species , particularly Porcupine caribou , white whales, several bird species, and other animals inhabiting

3822-498: The subarctic . They prospered from approximately 7,000 BCE–1,500 BCE (9,000–3,500 years ago) along the Atlantic Coast of North America. Their settlements included longhouses and boat-topped temporary or seasonal houses. They engaged in long-distance trade, using as currency white chert , a rock quarried from northern Labrador to Maine . The Pre-Columbian culture, whose members were called Red Paint People ,

3920-570: The 17th and 18th centuries. European written accounts generally recorded friendliness of the First Nations, who profited in trade with Europeans. Such trade generally strengthened the more organized political entities such as the Iroquois Confederation . Throughout the 16th century, European fleets made almost annual visits to the eastern shores of Canada to cultivate the fishing opportunities. A sideline industry emerged in

4018-457: The 1930s. Clovis peoples were regarded as the first widespread Paleo-Indian inhabitants of the New World and ancestors to all Indigenous peoples in the Americas . Archaeological discoveries in the years 1979–2009 brought forward other distinctive knapping cultures who occupied the Americas from the lower Great Plains to the shores of Chile. Localized regional cultures developed from

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4116-698: The 19th century, the government began to support the creation of model farming villages, which were meant to encourage non-sedentary Aboriginal groups to settle in an area and begin to cultivate agriculture. When most of these model farming villages failed, the government turned instead to the creation of Indian reserves with the Indian Act of 1876. With the creation of these reserves came many restricting laws, such as further bans on all intoxicants, restrictions on eligibility to vote in band elections, decreased hunting and fishing areas, and inability for status Indians to visit other groups on their reserves. Farming

4214-516: The Aboriginal peoples. These policies, which were made possible by legislation such as the Gradual Civilization Act and the Indian Act , focused on European ideals of Christianity, sedentary living, agriculture, and education. Missionary work directed at the Aboriginal people of Canada had been ongoing since the first missionaries arrived in the 1600s, generally from France, some of whom were martyred ( Jesuit saints called

4312-856: The Crown (i.e. the state). Section 91(24) of the Constitution Act, 1867 gives the federal government (as opposed to the provinces) the sole responsibility for "Indians, and Lands reserved for the Indians." The government inherited treaty obligations from the British colonial authorities in Eastern Canada and signed treaties itself with First Nations in Western Canada (the Numbered Treaties ). The Indian Act , passed by

4410-577: The Inuit had settled in west Greenland, and finally moved into east Greenland over the following century. The Inuit had trade routes with more southern cultures. Boundary disputes were common and led to aggressive actions. Warfare was common among Inuit groups with sufficient population density. Inuit, such as the Nunamiut ( Uummarmiut ) who inhabited the Mackenzie River delta area, often engaged in common warfare. The Central Arctic Inuit lacked

4508-544: The Mackenzie Valley could be the site of the "biggest project in the history of free enterprise ", it was also home to many peoples whose lives would be immeasurably changed by the pipeline. The Berger Report concluded that the northern Yukon was too susceptible to environmental harm. Berger cautioned that a gas pipeline would be a precursor to an oil pipeline . The energy transportation corridor thus created would require an immense infrastructure of roads, airports, maintenance bases and new settlements to support it. The impact on

4606-466: The Métis, their heritage and Aboriginal ancestry have often been absorbed and assimilated into their surrounding populations. From the late 18th century, European Canadians (and the Canadian government) encouraged assimilation of Aboriginal culture into what was referred to as " Canadian culture ." These attempts reached a climax in the late 19th and early 20th centuries, with a series of initiatives that aimed at complete assimilation and subjugation of

4704-615: The New World began. Lower sea levels in the Queen Charlotte sound and Hecate Strait produced great grass lands called archipelago of Haida Gwaii . Hunter-gatherers of the area left distinctive lithic technology tools and the remains of large butchered mammals, occupying the area from 13,000– 9,000 years ago . In July 1992, the Government of Canada officially designated X̱á:ytem (near Mission, British Columbia ) as

4802-844: The North Western Europe tended to arise out of the middle-class and aristocratic interest in natural history , expressed at the level of the individual and the national, regional or local learned society . Thus countries like Britain, the Netherlands, Germany, etc. had what would be called non-governmental organizations – in the shape of the Royal Society for the Protection of Birds , National Trust and County Naturalists' Trusts (dating back to 1889, 1895, and 1912 respectively) Natuurmonumenten, Provincial Conservation Trusts for each Dutch province, Vogelbescherming, etc. –

4900-946: The Pre-Dorset, and the Independence traditions . These two groups, ancestors of Thule people , were displaced by the Inuit by 1000 CE. The Old Copper complex societies dating from 3,000 BCE – 500 BCE (5,000–2,500 years ago) are a manifestation of the Woodland culture , and are pre-pottery in nature. Evidence found in the northern Great Lakes regions indicates that they extracted copper from local glacial deposits and used it in its natural form to manufacture tools and implements. The Woodland cultural period dates from about 1,000 BCE – 1,000 CE, and has locales in Ontario , Quebec , and Maritime regions. The introduction of pottery distinguishes

4998-482: The US, where he was the motor force behind the establishment of such national parks as Yosemite and Yellowstone . Nowadays, officially more than 10 percent of the world is legally protected in some way or the other, and in practice, private fundraising is insufficient to pay for the effective management of so much land with protective status. Protected areas in developing countries, where probably as many as 70–80 percent of

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5096-525: The Woodland culture from the earlier Archaic stage inhabitants. Laurentian people of southern Ontario manufactured the oldest pottery excavated to date in Canada. They created pointed-bottom beakers decorated by a cord marking technique that involved impressing tooth implements into wet clay. Woodland technology included items such as beaver incisor knives, bangles, and chisels. The population practising sedentary agricultural life ways continued to increase on

5194-425: The academic, scientific, and professional kinds of literature. The United States' National Park Service offers the following explanation of the important ways in which these two terms represent very different conceptions of environmental protection ethics : Conservation and preservation are closely linked and may indeed seem to mean the same thing. Both terms involve a degree of protection, but how that protection

5292-564: The act. Indian remains in place as the legal term used in the Canadian Constitution ; however, its usage outside such situations can be considered offensive. The term Eskimo has pejorative connotations in Canada and Greenland . Indigenous peoples in those areas have replaced the term Eskimo with Inuit , though the Yupik of Alaska and Siberia do not consider themselves Inuit, and ethnographers agree they are

5390-426: The area. Berger ultimately found that the economy of the region would not be harmed by not building the pipeline. The commission believed that the pipeline process had not taken native culture seriously and that any development needed to conform to the wishes of those who lived there. Berger predicted that the "social consequences of the pipeline will not only be serious—they will be devastating." The commission

5488-541: The conservation ethic is that the natural world has intrinsic and intangible worth along with utilitarian value – a view carried forward by parts of the scientific conservation movement and some of the older Romantic schools of the ecology movement . Philosophers have attached intrinsic value to different aspects of nature, whether this is individual organisms ( biocentrism ) or ecological wholes such as species or ecosystems (ecoholism). More utilitarian schools of conservation have an anthropocentric outlook and seek

5586-560: The development of an English dialect referred to as " Bungee ". S.35 of the Constitution Act, 1982 mentions the Métis yet there has long been debate over legally defining the term Métis, but on September 23, 2003, the Supreme Court of Canada ruled that Métis are a distinct people with significant rights ( Powley ruling ). Unlike First Nations people, there has been no distinction between status and non-status Métis;

5684-546: The eastern shores of the Bering Strait around 2,500 BCE (4,500 years ago). These Paleo-Arctic peoples had a highly distinctive toolkit of small blades ( microblades ) that were pointed at both ends and used as side- or end-barbs on arrows or spears made of other materials, such as bone or antler . Scrapers , engraving tools and adze blades were also included in their toolkits. The Arctic small tool tradition branches off into two cultural variants, including

5782-584: The environment in a manner that does not despoil, exhaust or extinguish. While this usage is not new, the idea of biological conservation has been applied to the principles of ecology, biogeography , anthropology , economy, and sociology to maintain biodiversity . The term "conservation" itself may cover the concepts such as cultural diversity , genetic diversity , and the concept of movements environmental conservation , seedbank curation (preservation of seeds), and gene bank coordination (preservation of animals' genetic material). These are often summarized as

5880-558: The federal Parliament in 1876, has long governed its interactions with all treaty and non-treaty peoples. Members of First Nations bands who are subject to the Indian Act are compiled on a list called the Indian Register , and such people are designated as status Indians. Many non-treaty First Nations and all Inuit and Métis peoples are not subject to the Indian Act . However, two court cases have clarified that Inuit, Métis, and non-status First Nations people are all covered by

5978-489: The first inhabitants of the Americas share a single ancestral population, one that developed in isolation, conjectured to be Beringia. The isolation of these peoples in Beringia might have lasted 10,000–20,000 years. Around 16,500 years ago, the glaciers began melting , allowing people to move south and east into Canada and beyond. The first inhabitants of North America arrived in Canada at least 14,000 years ago. It

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6076-606: The government would encourage Indians (i.e., First Nations) to enfranchise – to remove all legal distinctions between [Indians] and Her Majesty's other Canadian Subjects . If an Aboriginal chose to enfranchise, it would strip them and their family of Aboriginal title , with the idea that they would become "less savage" and "more civilized," thus become assimilated into Canadian society. However, they were often still defined as non-citizens by Europeans, and those few who did enfranchise were often met with disappointment. The final government strategy of assimilation, made possible by

6174-440: The harsh environment included tailored clothing and skin-covered tents on wooden frames. The North American climate stabilized by 8000  BCE (10,000 years ago); climatic conditions were very similar to today's. This led to widespread migration, cultivation and later a dramatic rise in population all over the Americas. Over the course of thousands of years, Indigenous peoples of the Americas domesticated, bred and cultivated

6272-717: The identity of a people by influencing social life ways and spiritual practices. Aboriginal religions developed from anthropomorphism and animism philosophies. The placement of artifacts and materials within an Archaic burial site indicated social differentiation based upon status. There is a continuous record of occupation of S'ólh Téméxw by Aboriginal people dating from the early Holocene period, 10,000–9,000 years ago. Archaeological sites at Stave Lake , Coquitlam Lake , Fort Langley and region uncovered early period artifacts. These early inhabitants were highly mobile hunter-gatherers, consisting of about 20 to 50 members of an extended family. The Na-Dene people occupied much of

6370-525: The land area of northwest and central North America starting around 8,000 BCE. They were the earliest ancestors of the Athabaskan -speaking peoples, including the Navajo and Apache . They had villages with large multi-family dwellings, used seasonally during the summer, from which they hunted, fished and gathered food supplies for the winter. The Wendat peoples settled into Southern Ontario along

6468-427: The land from which his sustenance derives. The consumer conservation ethic has been defined as the attitudes and behaviors held and engaged in by individuals and families that ultimately serve to reduce overall societal consumption of energy. The conservation movement has emerged from the advancements of moral reasoning. Increasing numbers of philosophers and scientists have made its maturation possible by considering

6566-692: The mid-17th century when First Nations and Inuit people married Europeans, primarily the French colonizers . First Nations and Métis peoples played a critical part in the development of European colonies in Canada, particularly for their role in assisting Europeans during the North American fur trade . Various Aboriginal laws , treaties , and legislation have been enacted between European immigrants and Indigenous groups across Canada. The impact of settler colonialism in Canada can be seen in its culture, history, politics, laws, and legislatures. This led to

6664-406: The mid-17th century. When Europeans first arrived to Canada they relied on Aboriginal peoples for fur trading skills and survival. To ensure alliances, relationships between European fur traders and Aboriginal women were often consolidated through marriage. The Métis homeland consists of the Canadian provinces of British Columbia , Alberta , Saskatchewan , Manitoba , and Ontario , as well as

6762-532: The more-specific Aboriginal , one of the issues with the term native is its general applicability: in certain contexts, it could be used in reference to non-Indigenous peoples in regards to an individual place of origin / birth. For instance, people who were born or grew up in Calgary may call themselves "Calgary natives", as in they are native to that city. With this in mind, even the term native American , as another example, may very well indicate someone who

6860-541: The need to conserve 30% to 50% of the Earth's land, freshwater and ocean areas – echoing the 30% goal of the U.N.'s Convention on Biodiversity . Conservation goals include conserving habitat , preventing deforestation , maintaining soil organic matter , halting species extinction , reducing overfishing , and mitigating climate change . Different philosophical outlooks guide conservationists towards these different goals. The principal value underlying many expressions of

6958-778: The northern woodlands were the Cree and Chipewyan . Around the Great Lakes were the Anishinaabe ; Algonquin ; Haudenosaunee and Wendat. Along the Atlantic coast were the Beothuk , Wolastoqiyik , Innu , Abenaki and Mi'kmaq . Many First Nations civilizations established characteristics and hallmarks that included permanent urban settlements or cities, agriculture, civic and monumental architecture , and complex societal hierarchies . These cultures had evolved and changed by

7056-819: The pipeline. Fourteen groups became full participants in the inquiry, attending all meetings and testifying before the commission. The inquiry was notable for the voice that it gave to the aboriginal people whose traditional territory the pipeline would traverse. Berger travelled extensively in the North in preparation for the hearings. He took his commission to all 35 communities along the Mackenzie River Valley, as well as in other cities across Canada, to gauge public reaction. In his travels he met with aboriginal ( Dene , Inuit , Métis ) and non-aboriginal residents. He held formal hearings in Yellowknife to get

7154-572: The population density to engage in warfare. In the 13th century, the Thule culture began arriving in Greenland from what is now Canada. Norse accounts are scant. Norse-made items from Inuit campsites in Greenland were obtained by either trade or plunder. One account, Ívar Bárðarson , speaks of "small people" with whom the Norsemen fought. 14th-century accounts relate that a western settlement, one of

7252-507: The priority to respect diversity. Much recent movement in conservation can be considered a resistance to commercialism and globalization . Slow Food is a consequence of rejecting these as moral priorities, and embracing a slower and more locally focused lifestyle . Sustainable living is a lifestyle that people are beginning to adopt, promoting to make decisions that would help protect biodiversity . The small lifestyle changes that promote sustainability will eventually accumulate into

7350-428: The proliferation of biological diversity. Regulating the ecolabeling of products from fisheries, controlling for sustainable food production , or keeping the lights off during the day are some examples of sustainable living. However, sustainable living is not a simple and uncomplicated approach. A 1987 Brundtland Report expounds on the notion of sustainability as a process of change that looks different for everyone: "It

7448-685: The proposed pipeline. Initiated in 1999 by Aboriginal leaders from across the Northwest Territories, the Mackenzie Valley Pipeline was the second attempt to build a gas pipeline down the Mackenzie Valley. Aboriginal peoples in Canada Indigenous peoples in Canada (also known as Aboriginals ) are the Indigenous peoples within the boundaries of Canada. They comprise the First Nations , Inuit , and Métis , representing roughly 5.0% of

7546-486: The protected areas in developing and transition countries. There are no data on how many rangers are employed at the moment, but probably less than half the protected areas in developing and transition countries have any rangers at all and those that have them are at least 50% short. This means that there would be a worldwide ranger deficit of 105,000 rangers in the developing and transition countries. The terms conservation and preservation are frequently conflated outside

7644-626: The protection of biological diversity . Distinct trends exist regarding conservation development. The need for conserving land has only recently intensified during what some scholars refer to as the Capitalocene epoch. This era marks the beginning of colonialism , globalization , and the Industrial Revolution that has led to global land change as well as climate change . While many countries' efforts to preserve species and their habitats have been government-led, those in

7742-415: The relationships between human beings and organisms with the same rigor. This social ethic primarily relates to local purchasing , moral purchasing , the sustained , and efficient use of renewable resources , the moderation of destructive use of finite resources, and the prevention of harm to common resources such as air and water quality, the natural functions of a living earth, and cultural values in

7840-593: The responsibility for human wellbeing to include the welfare of sentient animals. In 2022 the United Kingdom introduced the Animal Welfare (Sentience) Act which lists all vertebrates, decapod crustaceans and cephalopods as sentient beings. Branches of conservation ethics focusing on sentient individuals include ecofeminism and compassionate conservation . In the United States of America,

7938-484: The species of the world live, still enjoy very little effective management and protection. Some countries, such as Mexico, have non-profit civil organizations and landowners dedicated to protecting vast private property, such is the case of Hacienda Chichen's Maya Jungle Reserve and Bird Refuge in Chichen Itza , Yucatán . The Adopt A Ranger Foundation has calculated that worldwide about 140,000 rangers are needed for

8036-712: The stations in winter for tools, and particularly worked iron, which they adapted to native needs. Notable among the Inuit are Abraham Ulrikab and family who became a zoo exhibit in Hamburg , Germany, and Tanya Tagaq , a traditional throat singer . Abe Okpik was instrumental in helping Inuit obtain surnames rather than disc numbers and Kiviaq (David Ward) won the legal right to use his single-word Inuktitut name. The Métis are people descended from marriages between Europeans (mainly French) and Cree , Ojibwe , Algonquin , Saulteaux , Menominee , Mi'kmaq , Maliseet , and other First Nations. Their history dates to

8134-524: The systematic abolishment of Indigenous languages, traditions, religion and the degradation of Indigenous communities that has been described as a genocide of Indigenous peoples . The modern Indigenous right to self government provides for Indigenous self-government in Canada and the management of their historical, cultural, political, health care and economic control aspects within Indigenous communities. National Indigenous Peoples Day recognizes

8232-399: The term Indians in the Constitution Act, 1867 . The first was Reference Re Eskimos (1939), covering the Inuit; the second was Daniels v. Canada (2013), which concerns Métis and non-status First Nations. According to North American archaeological and genetic evidence, migration to North and South America made them the last continents in the world with human habitation . During

8330-409: The term Indigenous peoples . There is also an effort to recognize each Indigenous group as a distinct nation, much as there are distinct European, African, and Asian cultures in their respective places. First Nations (most often used in the plural) has come into general use since the 1970s replacing Indians and Indian bands in everyday vocabulary. However, on Indian reserves , First Nations

8428-414: The three major movements has been grouped to become what we now know as conservation ethic. The person credited with formulating the conservation ethic in the United States is former president, Theodore Roosevelt . The conservation of natural resources is the fundamental problem. Unless we solve that problem, it will avail us little to solve all others. Theodore Roosevelt The term "conservation"

8526-466: The time of the Younger Dryas cold climate period from 12,900 to 11,500 years ago. The Folsom tradition is characterized by the use of Folsom points as projectile tips at archaeological sites. These tools assisted activities at kill sites that marked the slaughter and butchering of bison. The land bridge existed until 13,000–11,000 years ago, long after the oldest proven human settlements in

8624-453: The time of the first permanent European arrivals ( c.  late 15th –early 16th centuries), and have been brought forward through archaeological investigations. There are indications of contact made before Christopher Columbus between the first peoples and those from other continents. Aboriginal people in Canada first interacted with Europeans around 1000 CE, but prolonged contact came after Europeans established permanent settlements in

8722-535: The total Canadian population . There are over 600 recognized First Nations governments or bands with distinctive cultures, languages, art, and music. Old Crow Flats and Bluefish Caves are some of the earliest known sites of human habitation in Canada. The characteristics of Indigenous cultures in Canada prior to European colonization included permanent settlements, agriculture, civic and ceremonial architecture, complex societal hierarchies , and trading networks . Métis nations of mixed ancestry originated in

8820-598: The two Norse settlements, was taken over by the Skræling . After the disappearance of the Norse colonies in Greenland, the Inuit had no contact with Europeans for at least a century. By the mid-16th century, Basque fishers were already working the Labrador coast and had established whaling stations on land, such as those excavated at Red Bay . The Inuit appear not to have interfered with their operations, but they did raid

8918-558: The un-organized traffic of furs overseen by the British Indian Department . Prominent First Nations people include Joe Capilano, who met with King of the United Kingdom, Edward VII , to speak of the need to settle land claims and Ovide Mercredi , a leader at both the Meech Lake Accord constitutional reform discussions and Oka Crisis . Inuit are the descendants of what anthropologists call

9016-441: The vast cultures and contributions of Indigenous peoples to the history of Canada . First Nations, Inuit, and Métis peoples of all backgrounds have become prominent figures and have served as role models in the Indigenous community and help to shape the Canadian cultural identity . In Section 35 of the Constitution Act, 1982 , "Aboriginal peoples of Canada" includes Indian , Inuit , and Métis peoples. "Aboriginal" as

9114-464: The views of experts about the proposal. Following this, he held community hearings across the Northwest Territories and the Yukon, and this played an important role in shaping his views. The first volume of Berger's report was released on June 9, 1977, and followed with a second volume several months later. Titled Northern Frontier, Northern Homeland , the two-volume report highlighted the fact that while

9212-532: The year 1864 saw the publication of two books which laid the foundation for Romantic and Utilitarian conservation traditions in America. The posthumous publication of Henry David Thoreau 's Walden established the grandeur of unspoiled nature as a citadel to nourish the spirit of man. A very different book from George Perkins Marsh , Man and Nature , later subtitled "The Earth as Modified by Human Action", catalogued his observations of man exhausting and altering

9310-399: Was coined by Gifford Pinchot in 1907. He told his close friend United States President Theodore Roosevelt who used it for a national conference of governors in 1908. In common usage, the term refers to the activity of systematically protecting natural resources such as forests, including biological diversity. Carl F. Jordan defines biological conservation as: a philosophy of managing

9408-486: Was organized based on the observations that decision making in conservation was based on intuition and/or practitioner experience often disregarding other forms of evidence of successes and failures (e.g. scientific information). This has led to costly and poor outcomes. Evidence-based conservation provides access to information that will support decision making through an evidence-based framework of "what works" in conservation. The evidence-based approach to conservation

9506-434: Was particularly concerned about the role of natives in development plans. At the time the report was released, there were several ongoing negotiations over native land claims in the area, and Berger suggested that pipeline construction be delayed until those claims were settled. The commission found that the local population would not accept development activity without some native control. In addition, land claims were part of

9604-474: Was still seen as an important practice for assimilation on reserves; however, by the late 19th century the government had instituted restrictive policies here too, such as the Peasant Farm Policy , which restricted reserve farmers largely to the use of hand tools. This was implemented largely to limit the competitiveness of First Nations farming. Through the Gradual Civilization Act in 1857,

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