89-769: Maharaja Fateh Singh Museum is a museum housed within the Maharaja 's palace (the Lakshmi Vilas Palace ) in Vadodara , India. The building was constructed as a school for the Maharaja's children. Today a large number of works of art belonging to the Maratha royal family are displayed in the museum . The museum contains works of art collected by Maharaja Sir Sayajirao Gaekwad III during his numerous trips out of India . The major works of art in this museum are
178-521: A God who battled and defeated the wrong doers that threaten the ethical order of the world. Hinduism does not have a single historical founder, a centralized imperial authority in India proper nor a bureaucratic structure, thus ensuring relative religious independence for the individual ruler. It also allows for multiple forms of divinity, centered upon the Trimurti the triad of Brahma, Vishnu, and Shiva,
267-579: A Srivijaya Monarchy. In the 12th century with the fall of the empire, the Seri King being a Muslim established the Sultanate of Brunei in 1363 with the throne name Sultan Mohamad Shah. In 1426, he established the sultanate of sulu as his death was recorded in 1431 Mt. Makatangis Sulu grave and 1432 Brunei grave. Both Sulu and Brunei claim the honor of his grave, while his brother, a Johore (Singapore) Prince Makdum Karim (Sharif Kabungsuwan of Malabang Lanao)
356-536: A benign and uncoercive world civiliser and font of global enlightenment," stayed away from explicit "Greater India" formulations. In addition, some scholars have seen the Hindu/Buddhist acculturation in ancient Southeast Asia as "a single cultural process in which Southeast Asia was the matrix and South Asia the mediatrix." In the field of art history, especially in American writings, the term survived due to
445-630: A distinctly developed regional culture, style, and expression. Southeast Asia is called Suvarnabhumi or Sovannah Phoum – the golden land and Suvarnadvipa – the golden Islands in Sanskrit. It was frequented by traders from eastern India, particularly Kalinga . Cultural and trading relations between the powerful Chola dynasty of South India and the Southeast Asian Hindu kingdoms led the Bay of Bengal to be called "The Chola Lake", and
534-581: A diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other. The term Greater India as a reference to the Indian cultural sphere was popularised by a network of Bengali scholars in the 1920s, but became obsolete in the 1970s. Since around 500 BCE, Asia's expanding land and maritime trade had resulted in prolonged socio-economic and cultural stimulation and diffusion of Buddhist and Hindu beliefs into
623-726: A few zamindars who were titled Maharaja for their cordiality and contribution to the British Raj. In the Mughal Empire it was quite common to award to various princes (hereditary or not) a series of lofty titles as a matter of protocolary rank. The British would, as paramount power do the same. Many of these (see also above) elaborate explicitly on the title Maharaja, in the following descending order: Furthermore, there were various compound titles simply including other princely styles, such as: Certain Hindu dynasties even came to use
712-572: A game) may involve the use of a Sanskrit phrase. Scholars like Sheldon Pollock have used the term Sanskrit Cosmopolis to describe the region and argued for millennium-long cultural exchanges without necessarily involving migration of peoples or colonisation. Pollock's 2006 book The Language of the Gods in the World of Men makes a case for studying the region as comparable with Latin Europe and argues that
801-526: A higher ranking variant of "Raja". Eventually, during the medieval era, the title "Maharaja" came to be used by sovereign princes and vassal princes, and the title " Maharajadhiraja " was used by sovereign kings . Eventually, during the Mughal and British eras , Maharajadhiraja too came to be used by princes, though it was used by sovereign kings as well, such as the King of Nepal . The title ranks under
890-524: A husband . In case a child king is crowned, the mother of the king takes charge of the kingdom and acts as a regent. Until the young king is of the age, the Rajmata ( Queen mother ) administers the kingdom. Famous examples include Rajamata Shetu Lakshmi Bai of Travancore dynasty, Gowri Lakshmi Bai, Maharaji (later Rajamata) Rudrama Devi of Kakatiya dynasty. When the king is present, the Rajamata being
979-855: A lesser extent, with a large proportion of words being derived from Arabic . Similarly, Philippine languages such as Tagalog have many Sanskrit loanwords . A Sanskrit loanword encountered in many Southeast Asian languages is the word bhāṣā , or spoken language, which is used to mean language in general, for example bahasa in Malay, Indonesian and Tausug , basa in Javanese, Sundanese , and Balinese , phasa in Thai and Lao, bhasa in Burmese , and phiesa in Khmer . Scripts in Sanskrit discovered during
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#17327797951661068-653: A selected group of nobles only. Many struggle to date and determine when Indianizaton in Southeast Asia occurred because of the structures and ruins found that were similar to those in India. States such as Srivijaya , Mataram , Majapahit and the Khmer empire had territorial continuity, resilient population and surplus economies that rivaled those in India itself. Borobudur and Prambanan in Java and Angkor in Cambodia are, apart from their grandeur, examples of
1157-445: A unique style, including a term which as such is not of princely rank, e.g. Maharaja Gaikwar of Baroda , Maharaja Scindia of Gwalior , Maharaja Holkar of Indore, three of the very highest ranking ruling Maratha houses. Chakravarti is a Sanskrit term for "emperor". The meaning of chakravarti is "he, whose wheels (of chariot ) are moving" which symbolises that the leader who is a war hero, who commands over vast land and sea,
1246-482: Is called Datuk Maharaja Lela Penghulu Istana Negara . Eventually, Maharajah Adinda was also used to refer to a particular lineage within the royal families. The King of Thailand has been called a "Maharaj" ( Thai : มหาราชา ). Greater India Dark orange : The Indian subcontinent Light orange : Southeast Asia culturally linked to India (except Northern Vietnam , Philippines and Western New Guinea ) Traditional Greater India , also known as
1335-539: Is different from direct colonialism in that these Indianized lands were not inhabited by organizations or state elements from the Indian subcontinent, with exceptions such as the Chola invasions of medieval times. Instead, Indian cultural influence from trade routes and language use slowly permeated through Southeast Asia, making the traditions a part of the region. The interactions between India and Southeast Asia were marked by waves of influence and dominance. At some points,
1424-548: Is documented from geological record of Asia and the Himalaya as up to approximately 2,350 km (1,460 mi) less. The use of Greater India to refer to an Indian cultural sphere was popularised by a network of Bengali scholars in the 1920s who were all members of the Calcutta-based Greater India Society. The movement's early leaders included the historian R. C. Majumdar (1888–1980);
1513-430: The devaraja concept of kingship, and Sanskrit as official writing. Despite the fundamental cultural integration, these kingdoms were autonomous in their own right and functioned independently. Not only did Indianization change many cultural and political aspects, but it also changed the spiritual realm as well, creating a type of Northern Culture which began in the early 14th century, prevalent for its rapid decline in
1602-579: The Indian cultural sphere , or the Indic world , is an area composed of several countries and regions in South Asia , East Asia and Southeast Asia that were historically influenced by Indian culture , which itself formed from the various distinct indigenous cultures of South Asia . It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through
1691-685: The Japanese gassho and Thai wai . Beyond the Himalaya and Hindukush mountains in the north, along the Silk Route, Indian influence was linked with Buddhism. Tibet and Khotan were direct heirs of Gangetic Buddhism, despite the difference in languages. Many Tibetan monks even used to know Sanskrit very well. In Khotan the Ramayana was well cicrulated in Khotanese language, though
1780-734: The Kingdom of Dali , submitted to the Mongol Empire , and in return was enfeoffed as Maharaja (摩诃罗嵯) of Dali, continuing to rule the area (but subordinated to Yuan princes and Muslim governors of Yunnan), until the Ming conquest of Yunnan . When the Indonesian Archipelago was still predominantly Hindu-Buddhist (circa 3rd century CE until the 15th century CE), all of the Indianised kingdoms which ruled different areas of
1869-678: The Malabar Coast (present-day Kerala ) to India extra Gangem (lit. "India, beyond the Ganges," but usually the East Indies , i.e. present-day Malay Archipelago ) and India Minor , from Malabar to Sind . Farther India was sometimes used to cover all of modern Southeast Asia. Until the fourteenth century, India could also mean areas along the Red Sea, including Somalia , South Arabia , and Ethiopia (e.g., Diodorus of Sicily of
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#17327797951661958-717: The Philippines . The Ramayana and the Mahabharata have had a large impact on South Asia and Southeast Asia. One of the most tangible evidence of dharmic Hindu traditions is the widespread use of the Añjali Mudrā gesture of greeting and respect. It is seen in the Indian namasté and similar gestures known throughout Southeast Asia; its cognates include the Cambodian sampeah , the Indonesian sembah ,
2047-531: The Tanjur ). Buddhism was similarly introduced to China by Mahayanist missionaries mostly through translations of Buddhist Hybrid Sanskrit and Classical Sanskrit texts, and many terms were transliterated directly and added to the Chinese vocabulary. In Southeast Asia, languages such as Thai and Lao contain many loan words from Sanskrit, as does Khmer to a lesser extent. For example, in Thai, Rāvaṇa ,
2136-865: The archipelago was ruled by a "Maharaja" or simply referred by the locals as "Raja", such as the first and oldest Hindu kingdom of Indonesia the Kutai Martadipura in eastern Borneo , the Tarumanegara , the Srivijaya , the Majapahit and numerous other kingdoms. Traditional titles remain in use for other members of royalty, such as Pangeran Ratu for the heir and other local-Malay titles such as "Paduka Sri". The title "Maharaja" has been used to refer to kings of ancient Indianised kingdoms, such as Maharaja Mulavarman king of Kutai Martadipura and Maharaja Purnawarman king of Tarumanegara . Maharaja
2225-440: The " Look East " policy, and more recently has involved deepening military ties as well. Sri Lanka also continues to have strong political links with South East Asia, asked by ASEAN to be a founding member, and has recently been increasing integration with South East Asia through its own "Look East" policy; politicians view the relationship between Sri Lanka and South East Asia as second only to South Asia. Culture spread via
2314-429: The 1970s. The concept of "Indianized kingdoms" and "Indianization", coined by George Coedès , originally describes Southeast Asian principalities that flourished from the early common era as a result of centuries of socio-economic interaction having incorporated central aspects of Indian institutions, religion, statecraft, administration, culture, epigraphy, literature and architecture. The term Greater India and
2403-630: The 19th century was Maharaja Ranjit Singh. He earned this title by keeping the Britishers beyond the Sutlej and even crushed the Afghan Empire. Maharajas in the twentieth century were the Maharaja of Cochin and Maharaja Jagatjit Singh of Kapurthala . Apart from princely states, rulers of some large and extended zamindaris were also awarded the title of Maharaja. The rulers of Jeypore , Darbhanga , Vizianagaram , Parlakhemundi Gidhaur were
2492-547: The Buddhist world including Ceylon , Tibet, Central Asia, and even Japan were held to fall within this web of Indianizing culture colonies " This particular usage – implying cultural "sphere of influence" of India – was promoted by the Greater India Society , formed by a group of Bengali men of letters , and is not found before the 1920s. The term Greater India was used in historical writing in India into
2581-572: The Chola attacks on Srivijaya in the 10th century CE are the sole example of military attacks by Indian rulers against Southeast Asia. The Pala dynasty of Bengal , which controlled the heartland of Buddhist India, maintained close economic, cultural and religious ties, particularly with Srivijaya. The pre-Indic political and social systems in Southeast Asia were marked by a relative indifference towards lineage descent. Hindu God kingship enabled rulers to supersede loyalties, forge cosmopolitan polities and
2670-507: The Common Era and eventually settled there. Strong impulse most certainly came from the region's ruling classes who invited Brahmans to serve at their courts as priests, astrologers and advisers. Divinity and royalty were closely connected in these polities as Hindu rituals validated the powers of the monarch. Brahmans and priests from India proper played a key role in supporting ruling dynasties through exact rituals. Dynastic consolidation
2759-400: The Hindu and Buddhist cultures there. They introduced the caste system to the region, especially to Java , Bali, Madura , and Sumatra. The adopted caste system was not as strict as in India, tempered to the local context. There are multiple similarities between the two caste systems such that both state that no one is equal within society and that everyone has his own place. It also promoted
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2848-590: The Indian culture solely found its way into the region, and at other points, the influence was used to take over. Southeast Asia was now situated in the central area of convergence of the Indian and the East Asian maritime trade routes, the basis for economic and cultural growth. The earliest Hindu kingdoms emerged in Sumatra and Java, followed by mainland polities such as Funan and Champa. Adoption of Indian civilization elements and individual adaptation stimulated
2937-465: The Indian kingdoms. The decline of Hindu kingdoms and spark of Buddhist kingdoms led to the formation of orthodox Sinhalese Buddhism and is a key factor leading to the decline of Indianization. Sukhothai and Ceylon are the prominent characters who formulated the center of Buddhism and thus became more popularized over Hinduism. Not only was the spark of Buddhism the driving force for Indianization coming to an end, but Islamic influence took over as well in
3026-467: The Indian sub-continent was at a deficiency for gold due to extensive control of overland trade routes by the Roman Empire . This made many Vaishya traders look to the seas to acquire new gold, of which Southeast Asia was abundant. However, the conclusion that Indianization was just spread through trade is insufficient, as Indianization permeated through all classes of Southeast Asian society, not just
3115-562: The Maharaja and also originals by renowned artists. One of the artists commissioned by the Maharaja was an Italian artist Fellicci whose works adorn not only the museum but also the Lakshmi Vilas Palace. Some of Fellici's works can be seen on the Public Park ( Sayaji Garden also known as Kamati Baug by the locals). The museum has an oriental gallery which houses Japanese and Chinese sculptures and other works collected by
3204-495: The Maharaja on his visits to these countries. 22°17′32″N 73°11′38″E / 22.2921°N 73.1938°E / 22.2921; 73.1938 This article related to a museum in India is a stub . You can help Misplaced Pages by expanding it . Maharaja Maharaja (also spelled Maharajah or Maharaj ; lit. ' great ruler ' ; feminine: Maharani ) is an Indian princely title of Sanskrit origin. In modern India and medieval northern India ,
3293-418: The Maharaja. His wife is called Yuvarani. Rajakumara is the son of a king who is not the heir apparent. He is conferred with certain duties or powers per the king's wishes. The daughter of a king who is not the heir apparent is called Rajakumari. Maharani usually denotes the wife of a Maharaja (or Maharana , Maharao , Maharawal) or in rare cases, in some states where it was customary, a woman ruling without
3382-643: The Muslim advance for two centuries, with the Kabul Shahi and Zunbils remaining unconquered until the Saffarid and Ghaznavid conquests. The significance of the realm of Zun and its rulers Zunbils had laid in them blocking the path of Arabs in invading the Indus Valley . According to historian André Wink , "In southern and eastern Afghanistan, the regions of Zamindawar (Zamin I Datbar or land of
3471-404: The Sanskrit language was its unifying element. Scripts in Sanskrit discovered during the early centuries of the Common Era are the earliest known forms of writing to have extended all the way to Southeast Asia. Its gradual impact ultimately resulted in its widespread domain as a means of dialect which evident in regions, from Bangladesh to Cambodia, Malaysia and Thailand and additionally a few of
3560-820: The South Asian peninsula and Hinter-Indien as Southeast Asia. Greater India , or Greater India Basin also signifies "the Indian Plate plus a postulated northern extension", the product of the Indian–Asia collision . Although its usage in geology pre-dates Plate tectonic theory, the term has seen increased usage since the 1970s. It is unknown when and where the India–Asia (Indian and Eurasian Plate ) convergence occurred, at or before 52 million years ago. The plates have converged up to 3,600 km (2,200 mi) ± 35 km (22 mi). The upper crustal shortening
3649-805: The Srivijaya satellite empire of the Majapahit Empire dominated over the whole Malayas far-reaching the present Philippine Archipelago , Malaysia, Brunei, Indonesia under the Srivijaya Empire of the Majapahit King Maharaja Pamariwasa. The latter's daughter Es-kander was married to an Arab (Zein Ul-Abidin), the third Makdum who promulgated Koranic studies (Madrassahs) and was a Srivijaya ruler in Seri who were
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3738-580: The Sultan during the Raffles' stint. The word Rajah derived from the word Maharaja. In 1842, the Sultan of Brunei ceded Sarawak to Rajah Brooke who founded the Kingdom of Sarawak and a line of dynastic monarchs known as the White Rajahs . In contemporary Malay usage, the title Maharaja refers to an emperor , e.g. " Maharaja Jepun " (" Emperor of Japan "). In Seri Malayas of the Srivijaya , under
3827-486: The Western colonialism of the early 20th century. By some accounts Greater India consists of "lands including Burma, Java , Cambodia, Bali , and the former Champa and Funan polities of present-day Vietnam ," in which Indian and Hindu culture left an "imprint in the form of monuments, inscriptions and other traces of the historic " Indianizing " process." By some other accounts, many Pacific societies and "most of
3916-422: The adoption of many Indian style law codes and architecture into Southeast Asian society It is unknown how immigration, interaction, and settlement took place, whether by key figures from India or through Southeast Asians visiting India who took elements of Indian culture back home. It is likely that Hindu and Buddhist traders, priests, and princes traveled to Southeast Asia from India in the first few centuries of
4005-584: The colonial Dutch East Indies authorities in October 1878. In peninsular Malaysia : In northern Borneo , the title Maharajah of Sabah and Rajah of Gaya and Sandakan was used from 29 December 1877 to 26 August 1881 by Baron von Overbeck (compare White Rajah ). The Englishman Capt. James Brooke was declared as Rajah Brooke by the Sultan of Brunei for his role in pacifying the Sarawak revolt against
4094-549: The considerable influence of British representatives, such as Residents , at their courts. The word Maharaja may be understood simply to mean "ruler" or "king", in spite of its literal translation as "great king". This was because only a handful of the states were truly powerful and wealthy enough for their rulers to be considered 'great' monarchs; the remaining were minor princely states , sometimes little more than towns or groups of villages. The word, however, can also mean emperor in contemporary Indian usage. The title of Maharaja
4183-448: The deities responsible for the creation, preservation, and destruction of the universe. The effects of Hinduism and Buddhism applied a tremendous impact on the many civilizations inhabiting Southeast Asia which significantly provided some structure to the composition of written traditions. An essential factor for the spread and adaptation of these religions originated from trading systems of the third and fourth century. In order to spread
4272-545: The early centuries of the Common Era are the earliest known forms of writing to have extended all the way to Southeast Asia. Its gradual impact ultimately resulted in its widespread domain as a means of dialect which evident in regions, from Bangladesh to Cambodia, Malaysia and Thailand and additionally a few of the larger Indonesian islands. In addition, alphabets from languages spoken in Burmese, Thai, Laos, and Cambodia are variations formed off of Indian ideals that have localized
4361-419: The early half of the third century. Indian religion was profoundly absorbed by local cultures that formed their own distinctive variations of these structures in order to reflect their own ideals. Champa , Dvaravati , Funan , Gangga Negara , Kadaram , Kalingga , Kutai , Langkasuka , Pagan , Pan Pan , Po-ni , and Tarumanagara had by the 1st to 4th centuries CE adopted Hinduism's cosmology and rituals,
4450-674: The east. To the west, Indian culture converged with Greater Persia via the Hindu Kush and the Pamir Mountains . The concept of the Three Indias was in common circulation in pre-industrial Europe. Greater India was the southern part of South Asia , Lesser India was the northern part of South Asia , and Middle India was the region near the Middle East . The Portuguese form ( Portuguese : India Maior )
4539-576: The emergence of centralized states and localized caste systems in Southeast Asia. As conclusive evidence is missing, numerous Indianization theories of Southeast Asia have emerged since the early 20th century. The central question usually revolves around the main propagator of Indian institutional and cultural ideas in Southeast Asia. Iron Age trade expansion caused regional geostrategic remodeling. Austronesian sailors from Island Southeast Asia first established contact and trade with Southern India and Sri Lanka as early as 500 BCE. This resulted in
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#17327797951664628-563: The emergence of centralized states and the development of highly organized societies. Ambitious local leaders realized the benefits of Hinduism and Indian methods of administration, culture, literature, etc. Rule in accord with universal moral principles, represented in the concept of the devaraja , was more appealing than the Chinese concept of intermediaries. The earliest Hindu kingdoms emerged in Sumatra and Java, followed by mainland polities such as Funan and Champa. Adoption of Indian civilization elements and individual adaptation stimulated
4717-421: The eve of independence in 1947, the Indian Empire contained more than 600 princely states , each with its own native ruler, often styled Raja or Rana or Thakur (if the ruler were Hindu ) or Nawab (if he were Muslim ), with a host of less current titles as well. The British directly ruled two-thirds of the Indian subcontinent ; the rest was under indirect rule by the above-mentioned princes under
4806-429: The exchange of commodities. Another theory of the spread of Indianization that focuses on the caste of Vaishya traders and their role for spreading Indian culture and language into Southeast Asia through trade. There were many trade incentives that brought Vaishya traders to Southeast Asia, the most important of which was gold. During the 4th century C.E., when the first evidence of Indian trader in Southeast Asia,
4895-413: The female equivalent is Maharaj Kumari (Maharajkumari ): daughter of a Maharaja. The Gorkha Kings of Nepal (now a republic) used the title of Mahārājādhirāja which was "King of Great Kings", a title of honour, a degree higher than Mahārājā. Rana Prime ministers of Nepal used the title of Shree Teen Maharaja while the Gorkha Kings used Shree Panch Maharajadhiraja. Duan Xingzhi, the last monarch of
4984-465: The first century BC says that "the Nile rises in India" and Marco Polo of the fourteenth century says that "Lesser India ... contains ... Abash [Abyssinia]"). In late 19th-century geography, Greater India referred to a region that included: "(a) Himalaya , (b) Punjab , (c) Hindustan , (d) Burma , (e) Indo-China , (f) Sunda Islands , (g) Borneo , (h) Celebes , and (i) Philippines ." German atlases distinguished Vorder-Indien (Anterior India) as
5073-426: The influence of art theorist Ananda Coomaraswamy . Coomaraswamy's view of pan-Indian art history was influenced by the "Calcutta cultural nationalists." Its modern meanings often invoke images of soft power. The region is considered in Indian political circles as part of India's extended neighbourhood, and modern integration was propelled through a multifaceted acceleration of economic and strategic interaction under
5162-601: The introduction of Southeast Asian material culture (including catamarans , outrigger boats , sewn-plank boats, and paan ) and cultigens (like coconuts , sandalwood , bananas , and sugarcane ) to South Asia; as well as connecting the material cultures of India and China . These early Austronesian trade routes linking Island Southeast Asia with India also became the maritime aspect of the wider spice trade network, which were later also used by Tamil and Arab maritime trade. The sustained contact between Southeast Asia and South Asia resulted in cultural exchange, in addition to
5251-417: The justice giver, the classical Arachosia ) and Zabulistan or Zabul (Jabala, Kapisha , Kia pi shi) and Kabul , the Arabs were effectively opposed for more than two centuries, from 643 to 870 AD, by the indigenous rulers the Zunbils and the related Kabul-Shahs of the dynasty which became known as the Buddhist-Shahi. With Makran and Baluchistan and much of Sindh this area can be reckoned to belong to
5340-403: The language. The utilization of Sanskrit has been prevalent in all aspects of life including legal purposes. Sanskrit terminology and vernacular appears in ancient courts to establish procedures that have been structured by Indian models such as a system composed of a code of laws. The concept of legislation demonstrated through codes of law and organizations particularly the idea of "God King"
5429-454: The larger Indonesian islands. In addition, alphabets from languages spoken in Burmese, Thai, Laos, and Cambodia are variations formed off of Indian ideals that have localized the language. Sanskrit and related languages have also influenced their Tibeto-Burman -speaking neighbors to the north through the spread of Buddhist texts in translation. The spread of Buddhism to Tibet allowed many Sanskrit texts to survive only in Tibetan translation (in
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#17327797951665518-466: The legendary emperor of Sri Lanka , is called 'Thosakanth' which is derived from his Sanskrit name 'Daśakaṇṭha' ("having ten necks"). Many Sanskrit loanwords are also found in Austronesian languages , such as Javanese particularly the old form from which nearly half the vocabulary is derived from the language. Other Austronesian languages, such as traditional Malay , modern Indonesian , also derive much of their vocabulary from Sanskrit, albeit to
5607-482: The merchant classes. Another theory states that Indianization spread through the warrior class of Kshatriya . This hypothesis effectively explains state formation in Southeast Asia, as these warriors came with the intention of conquering the local peoples and establishing their own political power in the region. However, this theory hasn't attracted much interest from historians as there is very little literary evidence to support it. The most widely accepted theory for
5696-470: The message of these religions Buddhist monks and Hindu priests joined mercantile classes in the quest to share their religious and cultural values and beliefs. Along the Mekong delta, evidence of Indianized religious models can be observed in communities labeled Funan. There can be found the earliest records engraved on a rock in Vocanh. The engravings consist of Buddhist archives and a south Indian scripts are written in Sanskrit that have been dated to belong to
5785-451: The midst of the thirteenth century to trump the Hindu kingdoms. In the process of Islam coming to the traditional Hindu kingdoms, trade was heavily practiced and the now Islamized Indians started becoming merchants all over Southeast Asia. Moreover, as trade became more saturated in the Southeast Asian regions wherein Indianization once persisted, the regions had become more Muslim populated. This so-called Islamic control has spanned to many of
5874-401: The mother of the king, might given ceremonial roles. A famous Rajamata who functioned with the king is Rajamata Jijabai of the Maratha Kingdom , accompanying the Chhatrapati (king). Like Raja and various other titles, Maharaja was repeatedly awarded to notables without a princely state, such as zamindars . Maharaj Kumar (or Maharajkumar ) means son of a Maharaja or Heir-Apparent;
5963-472: The narrative is slightly different from the Gangetic version. In Afghanistan , Uzbekistan and Tajikistan many Buddhist monasteries were established. These countries were used as a kind of springboard for the monks who brought Indian Buddhist texts and images to China. Further north, in the Gobi Desert , statues of Ganesha and Kartikeya were found alongside Buddhist imagery in the Mogao Caves . Indians spread their religion to Southeast Asia, beginning
6052-417: The notion of an explicit Hindu expansion of ancient Southeast Asia have been linked to both Indian nationalism and Hindu nationalism . The English term was popularised in the late 19th and the 20th century as a view of an expansionist India within the context of East Asia. However, many Indian nationalists, like Jawaharlal Nehru and Rabindranath Tagore , although receptive to "an idealisation of India as
6141-455: The one who rules the people with dedication. In the Mahabharata, the Chakravarti Bharat is known to have ruled the entire sub-continent of India brought golden age to his empire. He is called as chakravarti. The wife of a Chakravartin or it's female Chakravartin is called a Chakaravartini. Yuvaraja means the crown prince of the kingdom or empire. He is granted with certain powers and responsibilities so that he can be prepared to take over as
6230-446: The paintings by European and Indian artists including a collection of the paintings of Raja Ravi Varma , who was specially commissioned by the then Maharaja of Baroda. The collection includes portraits of the royal family in addition to the paintings based on Hindu mythology for which Raja Ravi Varma was famous. There is a collection of sculptures in marble and bronze . These include copies of great masters in bronze commissioned by
6319-469: The philologists Suniti Kumar Chatterji (1890–1977) and P. C. Bagchi (1898–1956), and the historians Phanindranath Bose and Kalidas Nag (1891–1966). Some of their formulations were inspired by concurrent excavations in Angkor by French archaeologists and by the writings of French Indologist Sylvain Lévi . The scholars of the society postulated a benevolent ancient Indian cultural colonisation of Southeast Asia, in stark contrast – in their view – to
6408-509: The region's cosmology, in particular in Southeast Asia and Sri Lanka . In Central Asia, the transmission of ideas was predominantly of a religious nature. By the early centuries of the common era , most of the principalities of Southeast Asia had effectively absorbed defining aspects of Indian culture, religion, and administration. The notion of divine god-kingship was introduced by the concept of Harihara , and Sanskrit and other Indian epigraphic systems were declared official , like those of
6497-537: The second Makdum after the first one Makdum Tuan Masha'ik. Karim ul-makdum re=enforced Islam, a Srivijaya Johore ruler, later established the Sultanate of Maguindanao-Ranao (Mindanao) after taking the political authority of his father-in-law Tomaoi Aliwya of the Maguiindanao family dynasty. He adapted the title as sultan Aliwya (Sharif Kabungsuwan), the first Maguindanao Sultan. The second and third Makdum's father
6586-724: The south Indian Pallava dynasty and Chalukya dynasty . These Indianized kingdoms, a term coined by George Cœdès in his work Histoire ancienne des états hindouisés d'Extrême-Orient , were characterized by resilience, political integrity, and administrative stability. To the north, Indian religious ideas were assimilated into the cosmology of Himalayan peoples, most profoundly in Tibet and Bhutan, and merged with indigenous traditions. Buddhist monasticism extended into Afghanistan , Uzbekistan , and other parts of Central Asia , and Buddhist texts and ideas were accepted in China and Japan in
6675-579: The south and the Khmer Empire to the north competed for influence in the region. A defining characteristic of the cultural link between Southeast Asia and the Indian subcontinent was the adoption of ancient Indian Vedic /Hindu and Buddhist culture and philosophy into Myanmar , Tibet , Thailand , Indonesia , Malaya , Laos and Cambodia. Indian scripts are found in Southeast Asian islands ranging from Sumatra, Java, Bali, South Sulawesi and
6764-595: The spread of Indianization into Southeast Asia is through the class of Brahman scholars. These Brahmans brought with them many of the Hindu religious and philosophical traditions and spread them to the elite classes of Southeast Asian polities. Once these traditions were adopted into the elite classes, it disseminated throughout all the lower classes, thus explaining the Indianization present in all classes of Southeast Asian society. Brahmans were also experts in art and architecture, and political affairs, thus explaining
6853-513: The title was equivalent to a prince . However in late ancient India and medieval south India , the title denoted a king . The form "Maharaj" (without "-a") indicates a separation of noble and religious offices, although since in Hindi the suffix -a is silent, the two titles are near homophones. Historically, the title "Maharaja" was first introduced in the first century BC by the Kushans as
6942-452: The titles of Maharajadhiraja Bahadur , Maharajadhiraja and Maharaja Bahadur , equal to Maharana and Maharao and above Raja Bahadur , Raja and Rai . The word Maharaja originates in Sanskrit and is a compound karmadhāraya term from mahānt- "great" and rājan "ruler, king"). It has the Latin cognates magnum "great" and rex "king". Due to Sanskrit's major influence on
7031-858: The trade routes that linked India with southern Burma , central and southern Siam , the Malay Peninsula and Sumatra to Java , lower Cambodia and Champa . The Pali and Sanskrit languages and the Indian script, together with Theravada and Mahayana Buddhism , Brahmanism and Hinduism , were transmitted from direct contact as well as through sacred texts and Indian literature. Southeast Asia had developed some prosperous and very powerful colonial empires that contributed to Hindu-Buddhist artistic creations and architectural developments. Art and architectural creations that rivaled those built in India, especially in its sheer size, design and aesthetic achievements. The notable examples are Borobudur in Java and Angkor monuments in Cambodia. The Srivijaya Empire to
7120-434: The trading centers across the regions of Southeast Asia, including one of the most dominant centers, Malacca, and has therefore stressed a widespread rise of Islamization. The eastern regions of Afghanistan were considered politically as parts of India. Buddhism and Hinduism held sway over the region until the Muslim conquest. Kabul and Zabulistan which housed Buddhism and other Indian religions , offered stiff resistance to
7209-484: The upbringing of highly organized central states. Indians were still able to implement their religion, political ideas, literature, mythology, and art. It is conjectured that certain traditional Indian games spread throughout Southeast Asia, as variations of Indian games such as atya-patya and gilli danda can be found throughout the region. Also, the Indonesian hom pim pa (a method of selecting players before
7298-486: The vocabulary of most languages in Greater India and Southeast Asia , the term Maharaja is common to many modern Indo-Aryan and Dravidian languages . The Sanskrit title Maharaja was originally used only for rulers who ruled a considerably large region with minor tributary rulers under them. Since medieval times, the title was used by (Hindu) monarchs of lesser states claiming descent from ancient maharajas. On
7387-570: The worship of Shiva and Vishnu was combined with ancestor worship, so that Khmer, Javanese, and Cham rulers claimed semi-divine status as descendants of a God. Hindu traditions, especially the relationship to the sacrality of the land and social structures, are inherent in Hinduism's transnational features. The epic traditions of the Mahābhārata and the Rāmāyaṇa further legitimized a ruler identified with
7476-467: Was Sultan Betatar of Taif Arabia who was the 9th progeny of Hasan, the grandson of prophet Sayyidina Muhammad. The word can also be part of titles used by Malay nobility: Most famous was Bendahara Seri Maharaja Tun Mutahir of Malacca (executed 1509) and Datuk Maharaja Lela Pandak Lam of Perak (executed 1876). The palace marshal of the Yang di-Pertuan Agong (head of state) of modern Malaysia
7565-635: Was also part of the titles of the nobility in the Sumatran sultanate of Aceh . In the past, the title of Maharaja is given to a leader of the unreigning noble family and the Prime Minister Maharaja Mangkubumi. The last Prime Minister of Aceh who was installed to be the Maharaja Mangkubumi, Habib Abdurrahman el Zahir, who also acted as the foreign affairs minister of Aceh but was deposed and exiled to Jeddah by
7654-483: Was embraced by numerous rulers of Southeast Asia. The rulers amid this time, for example, the Lin-I Dynasty of Vietnam once embraced the Sanskrit dialect and devoted sanctuaries to the Indian divinity Shiva. Many rulers following even viewed themselves as "reincarnations or descendants" of the Hindu gods. However once Buddhism began entering the nations, this practiced view was eventually altered. Indianization
7743-533: Was not as common before the gradual British colonisation of India, upon and after which many rajas and otherwise styled Hindu rulers were elevated to Maharajas, regardless of the fact that scores of these new Maharajas ruled small states, sometimes for some reason unrelated to the eminence of the state, for example, support to the British in Afghanistan, World War I or World War II . The Maharaja of Punjab in
7832-536: Was the basis for more centralized kingdoms that emerged in Java, Sumatra, Cambodia, Burma, and along the central and south coasts of Vietnam from the 4th to 8th centuries. Art, architecture, rituals, and cultural elements such as the Rāmāyaṇa and the Mahābhārata had been adopted and customized increasingly with a regional character. The caste system, although adopted, was never applied universally and reduced to serve for
7921-439: Was used at least since the mid-15th century. The term, which seems to have been used with variable precision, sometimes meant only the Indian subcontinent; Europeans used a variety of terms related to South Asia to designate the South Asian peninsula, including High India , Greater India , Exterior India and India aquosa . However, in some accounts of European nautical voyages, Greater India (or India Major ) extended from
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