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57-737: Matthew names the twelve apostles , or "twelve disciples", in verses 2 to 4, and gives them careful instruction as they travel around Israel. The remainder of the chapter consists almost entirely of sayings attributed to Jesus. Many of the sayings found in Matthew 10 are also found in Luke 10 and the Gospel of Thomas , which is not part of the accepted canon of the New Testament . The oldest known texts were written in Koine Greek . This chapter

114-663: A tax collector in his booth. The tax collector, called Matthew in Matthew 9:9 , and Levi in Mark 2:14 and Luke 5:27 , is asked by Jesus to become one of his disciples. Matthew/Levi is stated to have accepted and then invited Jesus for a meal with his friends. Tax collectors were seen as villains in Jewish society, and the Pharisees are described as asking Jesus why he is having a meal with such disreputable people. The reply Jesus gave

171-468: A scholarly perspective by Daniel Wallace and Michael Burer. The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke . According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in

228-402: A second copy to the recipient(s); surviving collections of ancient letters sometimes originated from the senders' copies, at other times from the recipients' copies. A collection of Paul's letters circulated separately from other early Christian writings and later became part of the New Testament. When the canon was established, the gospels and Paul's letters were the core of what would become

285-590: A stronger sense than the word messenger , and is closer to a 'delegate'. Mark 6:7–13 states that Jesus initially sent out these twelve in pairs ( cf. Mt 10:5–42 , Lk 9:1–6 ) to towns in Galilee . The text states that their initial instructions were to heal the sick and drive out demons . They are also instructed to "take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, but to wear sandals, and not put on two tunics ," and that if any town rejects them they ought to shake

342-422: A team with Simon and Andrew. Matthew states that at the time of the encounter, James and John were repairing their nets, but readily joined Jesus without hesitation. This parallels the accounts of Mark and Luke, but Matthew implies that the men have also abandoned their father (since he is present in the boat they abandon behind them), and Carter feels this should be interpreted to mean that Matthew's view of Jesus

399-484: Is "built upon the foundation of apostles and prophets, Christ Jesus himself being the cornerstone." All four canonical Gospels record the circumstances in which some of the disciples were recruited. According to the Gospel of John , Andrew , who was the disciple of John the Baptist , and another unnamed disciple of John the Baptist, traditionally believed to be John , upon hearing the Baptist point out Jesus as

456-441: Is divided into 42 verses. Some early manuscripts containing the text of this chapter are: The text in verse 1 refers to "his twelve disciples" ( Greek : τους δωδεκα μαθητας αυτου , tous dōdeka mathētas autou ). Verse 2 calls them "the twelve apostles" ( Greek : τῶν δώδεκα ἀποστόλων , tōn dōdeka apostolōn ): ²Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James

513-526: Is identified with the apostle James, son of Alphaeus . Two of the leading triumvirate, Peter and John, were additionally sent by Jesus into the city to make preparation for the final Passover meal (the Last Supper ), and were also the only two sent by the collective apostles to visit the newly converted believers in Samaria . If John is to be identified with the disciple whom Jesus loved , then it

570-603: Is not stated in the text. Another explanation is that some of the disciples may have heard of Jesus beforehand, as implied by the Gospel of John, which states that Andrew was a disciple of John the Baptist , and that he and his brother started following Jesus as soon as Jesus had been baptized . Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew. Matthew and Mark identify James and John as sons of Zebedee . Luke adds to Matthew and Mark that James and John worked as

627-493: Is now well known: "it is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance." The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in the three Synoptic Gospels. It relates the initial selection of the Twelve Apostles among the disciples of Jesus . In the Gospel of Matthew , this event takes place shortly before

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684-457: Is one of a figure rejecting the traditional patriarchal structure of society, where the father had command over his children; most scholars, however, just interpret it to mean that Matthew intended these two to be seen as even more devoted than the other pair, or that Jesus expected the imminent coming of the kingdom. The Synoptic Gospels go on to describe that later in Jesus' ministry he noticed

741-533: Is written in the book of Psalms , "Let his habitation be made desolate, Let no one dwell therein", and, "Let another take his office"... So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day he was taken up from us, must become with us a witness to his resurrection. So, between the Ascension of Jesus and

798-613: The Apostolic Fathers . Pauline epistles The Pauline epistles , also known as Epistles of Paul or Letters of Paul , are the thirteen books of the New Testament attributed to Paul the Apostle , although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity . As part of

855-573: The Gentiles ". The period and associated events in timeline of early Christianity during the lifetimes of the twelve apostles is called the Apostolic Age . The term apostle comes from the Greek apóstolos ( ἀπόστολος ) – formed from the prefix apó- ( ἀπό- , 'from') and root stéllō ( στέλλω , 'I send, I depart') – originally meaning 'messenger, envoy'. It has, however,

912-816: The Raising of Jairus' daughter , the Transfiguration , and the Agony in the Garden of Gethsemane . At the time of the Early Christian Church as a leading trio among the apostles were recognized Peter, John and James, brother of Jesus , known collectively as the three Pillars of the Church . According to the tradition of the Catholic Church based on the writing of Jerome this James

969-652: The Vulgate translation of makhairan "sword", to gaudium , "joy", resulting in a reading of "I came not [only] to bring peace, but [also] joy". Matthew 10 contains many parallels found in the Gospel of Thomas . Twelve apostles In Christian theology and ecclesiology , the apostles , particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve ), were

1026-695: The apostle of the Gentiles. According to Paul's account in his Epistle to the Galatians , James, Peter and John in Jerusalem accepted the "grace" given to Paul and agreed that Paul and Barnabas should go to the Gentiles (specifically those not circumcised ) and the three apostles who "seemed to be pillars" to the circumcised. Despite the Little Commission of Matthew 10 , the Twelve Apostles did not limit their mission to solely Jews as Cornelius

1083-490: The canon of the New Testament, they are foundational texts for both Christian theology and ethics . Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles ( Galatians , Romans , 1 Corinthians , 2 Corinthians , Philemon , Philippians , 1 Thessalonians ), while three of the epistles in Paul's name are widely seen as pseudepigraphic ( 1 Timothy , 2 Timothy , and Titus ). Whether Paul wrote

1140-469: The miracle of the man with a withered hand . In the gospels of Mark and of Luke, it appears shortly after that miracle. Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew

1197-551: The "Lamb of God", followed Jesus and spent the day with him, thus becoming the first two disciples called by Jesus. For this reason the Eastern Orthodox Church honours Andrew with the name Protokletos , which means "the first called". Despite Jesus only briefly requesting that they join him, they are all described as immediately consenting and abandoning their nets to do so. The immediacy of their consent has been viewed as an example of divine power, although this

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1254-485: The "longer ending" of Mark) and in Luke 24:9,33 . In Acts 1:26 they are "the eleven apostles", in Matthew 28:16 they are "the eleven disciples". When Jesus had been taken up from them, in preparation for the coming of the Holy Spirit that he had promised them, Peter advised the brethren: Judas, who was guide to those who took Jesus... For he was numbered with us, and received his portion in this ministry... For it

1311-547: The 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content and because the epistle does not indicate that Paul is the author, unlike the others. A number of scholars have argued that from biographic details from Paul, he likely suffered from some physical impediment such as vision loss or damaged hands and Paul does explicitly state, or even names, in multiple epistles that he used secretaries, which

1368-485: The 1st century. R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." The text of Matthew's Gospel in the Book of Kells alters gladium ,

1425-599: The Centurion is widely considered the first Gentile convert and he was converted by Peter, and the Great Commission of the resurrected Jesus is specifically to "all nations". As the Catholic Encyclopedia states, "It is at once evident that in a Christian sense, everyone who had received a mission from God, or Christ, to man could be called 'Apostle ' "; thus extending the original sense beyond

1482-563: The Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas , then to the twelve" (1 Cor 15:3–5). If the first view is correct then Paul may be referring to a female apostle  – the Greek name (Iounian) is in the accusative and could be either Junia (a woman) or Junias (a man). Later manuscripts add accents to make it unambiguously Junias; however, while "Junia"

1539-685: The Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels . After his resurrection , Jesus sent eleven of them (as Judas Iscariot by then had died ) by the Great Commission to spread his teachings to all nations. In the Pauline epistles , Paul , although not one of the original twelve, described himself as an apostle, saying he was called by the resurrected Jesus himself during his road to Damascus event. He later describes himself as "an apostle to

1596-522: The anonymous Epistle to the Hebrews is placed at the end of Paul's letters and before the general epistles . This practice was popularized through the 4th century Vulgate by Jerome , who was aware of ancient doubts about its authorship , and is also followed in most medieval Byzantine manuscripts with hardly any exceptions. The placement of Hebrews among the Pauline epistles is less consistent in

1653-526: The apostles commissioned during the life of Jesus, Paul, a Jew also named Saul, claimed a special commission from the post-ascension Jesus as "the apostle of the Gentiles ", to spread the gospel message after his conversion . In his writings, the epistles to Christian churches throughout the Levant , Paul did not restrict the term "apostle" to the twelve, and often refers to his mentor Barnabas as an apostle. In his writings , Paul, although not one of

1710-595: The apostles. The Apostles' Creed , popular in the West , was alleged to have been composed by the apostles themselves. Bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession , from the Twelve Apostles. Early Church Fathers who came to be associated with apostles – such as Pope Clement I with St. Peter – are referred to as

1767-519: The consensus dates are probably incorrect. The letters thought to be pseudepigraphic by many scholars (traditional dating given): The content of these letters strongly suggests they were written a decade or more later than the traditional dates. Finally, Epistle to the Hebrews , although anonymous and not really in the form of a letter, has long been included among Paul's collected letters. Although some churches ascribe Hebrews to Paul, neither most of Christianity nor modern scholarship does so. In

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1824-604: The day of Pentecost , the remaining apostles elected a twelfth apostle by casting lots , a traditional Israelite way to determine the will of God (see Proverbs 16:33 ). The lot fell upon Matthias according to Acts 1:26 . Paul the Apostle, in his First Epistle to the Corinthians , appears to give the first historical reference to the Twelve Apostles: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with

1881-407: The dust off their feet as they leave, a gesture which some scholars think was meant as a contemptuous threat. Later in the Gospel narratives, the Twelve Apostles are described as having been commissioned to preach the Gospel to "all the nations," regardless of whether Jew or Gentile . Paul emphasized the important role of the apostles in the church of God when he said that the household of God

1938-494: The end of the New Testament. In all of these epistles, except the Epistle to the Hebrews , the author and writer does claim to be Paul. The contested letters may have been written using Paul's name, as it was common to attribute at that point in history. Seven letters (with consensus dates) considered genuine by most scholars: The three letters on which scholars are about evenly divided: If these letters are inauthentic, then

1995-580: The father of both James, son of Alphaeus and Matthew is named Alphaeus , according to the tradition of the Eastern Orthodox Church the two were brothers as well. According to the tradition of the Catholic Church based on the writing of the Apostolic Father Papias of Hierapolis the apostles James, son of Alphaeus , and Thaddaeus were brothers and sons of Alphaeus (named also Clopas ) and his wife Mary of Clopas who

2052-515: The first Apostle to die in c.  AD 44 is described in the New Testament . ( Acts 12:1–2 ) Matthew 27:5 says that Judas Iscariot threw the silver he received for betraying Jesus down in the Temple, then went and hanged himself. Acts 1:18 says that he purchased a field, then "falling headlong he burst open in the middle and all his bowels gushed out". According to the 18th-century historian Edward Gibbon , early Christians (second half of

2109-550: The gospel does not present any elaboration of who these twelve actually were, and the author of the Gospel of John does not mention them all by name. There is also no separation of the terms "apostles" and "disciples" in John. According to the New Testament there were only two pairs of brothers among the Twelve Apostles: Peter and Andrew , the sons of Jonah, as well as James and John , the sons of Zebedee. Since

2166-442: The manuscripts: Paul's own writings are sometimes thought to indicate several of his letters that have not been preserved: Several other epistles were attributed to Paul during the course of history but are now considered pseudepigraphic : David Trobisch finds it likely that Paul first collected his letters for publication himself. It was normal practice in Paul's time for letter writers to keep one copy for themselves and send

2223-429: The missionary". Peter is named first because he would go on to lead the church. Judas is named last, because he was the most dishonoured. The Jerusalem Bible refers to these verses as a " missionary 's handbook", and suggests that their scope is wider than that of the "first mission of the apostles" in verses 1–16. This is a much-discussed passage, often explained in terms of the "apocalyptic-eschatological" context of

2280-699: The name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who

2337-437: The order they appear in the New Testament, the Pauline epistles are: This ordering is remarkably consistent in the manuscript tradition, with very few deviations. The evident principle of organization is descending length of the Greek text, but keeping the three pastoral epistles addressed to individuals in a separate final section. The only anomaly is that Galatians precedes the slightly longer Ephesians. In modern editions,

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2394-440: The original twelve, described himself as an apostle . He was called by the resurrected Jesus himself during his Road to Damascus event. With Barnabas, he undertook the role of apostle in the church. Since Paul claimed to have received a gospel not from teachings of the Twelve Apostles but solely and directly through personal revelations from the post-ascension Jesus, after Jesus's death and resurrection (rather than before like

2451-421: The primary disciples of Jesus according to the New Testament . During the life and ministry of Jesus in the 1st century AD , the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke that there were seventy apostles during the time of Jesus' ministry. The commissioning of

2508-517: The same four apostles in each group. Each group is always led by the same apostle, although the order of the remaining three names within the group varies. Thus, Peter is always listed first, Philip is always listed fifth, and James, son of Alphaeus is always listed ninth. Judas Iscariot is always listed last. Unlike the Synoptic Gospels, the Gospel of John does not offer a formal list of apostles. Although it refers to "the Twelve",

2565-457: The second century and first half of the third century) believed that only Peter, Paul, and James, son of Zebedee, were martyred. The remainder, or even all, of the claims of martyred apostles do not rely upon historical or biblical evidence, but only on late legends. Relics of the apostles are claimed by various churches, many in Europe. By the 2nd century AD , association with the apostles

2622-542: The son of Zebedee, and John his brother; ³Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus , and Lebbaeus, whose surname was Thaddaeus; ⁴Simon the Canaanite, and Judas Iscariot , who also betrayed him. Verse 5 refers to them simply as "the twelve" ( Greek : τοὺς δώδεκα , tous dōdeka ) but the verb which follows is "ἀπέστειλεν" ( apesteilen ), meaning "sent forth". Dale Allison observes that they are implicitly called "to imitate Jesus

2679-420: The tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve:[b] Simon (to whom he gave

2736-521: The text. In Western Christianity , they are usually referred to as disciples , whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words , both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple . Although not one of

2793-450: The three other epistles in his name ( 2 Thessalonians , Ephesians and Colossians ) is widely debated. According to some scholars, Paul wrote the questionable letters with the help of a secretary, or amanuensis , who would have influenced their style, if not their theological content. The Epistle to the Hebrews , although it does not bear his name, was traditionally considered Pauline (although Rome questioned its authorship), but from

2850-453: The twelve), Paul was often obliged to defend his apostolic authority ( 1 Cor. 9:1 "Am I not an apostle?" ) and proclaim that he had seen and was anointed by Jesus while on the road to Damascus. Paul considered himself perhaps inferior to the other apostles because he had originally persecuted Christ's followers while thinking he was not in the least inferior to those "super-apostles" and not lacking in "knowledge". Paul referred to himself as

2907-424: The twelve. Of the Twelve Apostles to hold the title after Matthias' selection, Christian tradition has generally passed down that all of the Twelve Apostles except John were martyred . It is traditionally believed that John survived all of them, living to old age and dying of natural causes at Ephesus sometime after AD 98, during the reign of Trajan . However, only the death of his brother James who became

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2964-410: Was a common name, "Junias" was not, and both options are favored by different Bible translations. In the second view, it is believed that Paul is simply making mention of the outstanding character of these two people which was acknowledged by the apostles. Historically it has been virtually impossible to tell which of the two views were correct. The second view, in recent years, has been defended from

3021-588: Was a common practice in the Greco-Roman world; likely explaining the epistles that are seemingly non-Pauline. The Pauline epistles are usually placed between the Acts of the Apostles and the catholic epistles (also called the general epistles) in modern editions. Most Greek manuscripts place the general epistles first, and a few minuscules ( 175 , 325 , 336 , and 1424 ) place the Pauline epistles at

3078-472: Was also only Peter and John who followed behind Jesus after his capture in the Garden of Gethsemane , and who ran to the empty tomb after Mary Magdalene bore witness to the resurrection of Jesus . After Judas betrayed Jesus (and then in guilt committed suicide before Christ's resurrection , one Gospel recounts), the apostles numbered eleven. The group is referred to as "the eleven" in Mark 16:14 (part of

3135-516: Was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor. Each of the four listings of apostles in the New Testament indicate that all the apostles were men. The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas, the son of James" instead of "Thaddaeus". All listings appear in three groupings, always with

3192-532: Was esteemed as an evidence of authority. Churches that are believed to have been founded by one of the apostles are known as apostolic sees . Paul's epistles were accepted as scripture , and two of the four canonical gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions , were attributed to

3249-468: Was the sister of the mother of Jesus . The Golden Legend , compiled by Jacobus de Voragine in the 13th century, adds to the two apostles also Simon the Zealot . Peter , James son of Zebedee , and James's brother John formed an informal triumvirate among the Twelve Apostles in the Gospels . Jesus invited them to be the only apostles present on three notable occasions during his public ministry:

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