Misplaced Pages

#700299

112-529: Ehrman recounts his personal experiences with the study of the Bible and textual criticism. He summarizes the history of textual criticism, from the works of Desiderius Erasmus to the present. The book describes an early Christian environment in which the books that would later compose the New Testament were copied by hand, mostly by Christian amateurs. Ehrman concludes that various early scribes altered

224-409: A "passionate attachment" ( Latin : fervidos amores ), with a fellow canon, Servatius Rogerus, and wrote a series of love letters in which he called Rogerus "half my soul", writing that "it was not for the sake of reward or out of a desire for any favour that I have wooed you both unhappily and relentlessly. What is it then? Why, that you love him who loves you." This correspondence contrasts with

336-544: A Christian Knight , On Civility in Children , Copia: Foundations of the Abundant Style and many other popular and pedagogical works. Erasmus lived against the backdrop of the growing European religious reformations . He developed a biblical humanistic theology in which he advocated the religious and civil necessity both of peaceable concord and of pastoral tolerance on matters of indifference . He remained

448-614: A book called Fabricating Jesus: How Modern Scholars Distort the Gospels : despite having been written in response to Ehrman's book, Fabricating Jesus includes a lengthy critique of several scholars of the historical Jesus , including the Jesus Seminar , Robert Eisenman , Morton Smith , James Tabor , Michael Baigent and Elaine Pagels and Ehrman himself. In his work, Evans accused the mentioned scholars of creating absurd and unhistorical images of Jesus, while also arguing against

560-668: A deep aversion to exclusive or excessive Aristotelianism and Scholasticism and started finding work as a tutor/chaperone to visiting English and Scottish aristocrats. There is no record of him graduating. Patrons : William Blount  • William Warham  • John Fisher  • John Longland  • Margaret Beaufort  • Catherine of Aragon Erasmus stayed in England at least three times. In between he had periods studying in Paris, Orléans, Leuven and other cities. In 1499 he

672-411: A disagreement with the friars over rent that caused bad blood. He assisted his friend John Colet by authoring Greek textbooks and securing members of staff for the newly established St Paul's School and was in contact when Colet gave his notorious 1512 Convocation sermon which called for a reformation of ecclesiastical affairs. At Colet's instigation, Erasmus started work on De copia . In 1511,

784-501: A full purse from his generous friends, to allow him to complete his studies. However, he had been provided with bad legal advice by his friends: the English Customs officials confiscated all the gold and silver, leaving him with nothing except a night fever that lasted several months. Opponents : Noël Béda (or Bédier) Following his first trip to England, Erasmus returned first to poverty in Paris, where he started to compile

896-536: A given time as any other man he had ever met. In 1507, according to his letters, he studied advanced Greek in Padua with the Venetian natural philosopher, Giulio Camillo . He found employment tutoring and escorting Scottish nobleman Alexander Stewart , the 24-year old Archbishop of St Andrews, through Padua, Florence, and Siena Erasmus made it to Rome in 1509, visiting some notable libraries and cardinals, but having

1008-591: A kind of conversion experience, and introduced him to Origen . In 1502, Erasmus went to Brabant, ultimately to the university at Louvain. In 1504 he was hired by the leaders of the Brabantian "Provincial States" to deliver one of his few public speeches, a very long formal panegyric for the Philip "the Fair" , Duke of Burgundy and later King of Castille: the first half being the conventional extravagant praise, but

1120-458: A less active association with Italian scholars than might have been expected. In 1509, William Warham, Archbishop of Canterbury, and Lord Mountjoy lured him back to England, now ruled by what was hoped would be a wise and benevolent king ( Henry VIII ) educated by humanists. Warham and Mountjoy sent Erasmus £10 to cover his expenses on the journey. On his trip over the Alps via Splügen Pass, and down

1232-421: A lively and interesting narrative that will keep scholarly and lay interest alike." Blomberg also wrote that Ehrman "has rejected his evangelicalism and whether he is writing on the history of the transmission of the biblical text, focusing on all the changes that scribes made over the centuries, or on the so-called 'lost gospels' and 'lost Christianities,' trying to rehabilitate our appreciation for Gnosticism , it

SECTION 10

#1732776265701

1344-575: A member of the Catholic Church all his life, remaining committed to reforming the church from within. He promoted the traditional doctrine of synergism , which some prominent reformers such as Martin Luther and John Calvin rejected in favor of the doctrine of monergism . His influential middle-road approach disappointed, and even angered, partisans in both camps. Erasmus's almost 70 years may be divided into quarters. Desiderius Erasmus

1456-580: A reasonably common adjective in Classical Greek. By the Hellenistic period , it began also to be associated with Greco-Roman mysteries , becoming synonymous with the Greek term mysterion . Consequentially, Gnosis often refers to knowledge based on personal experience or perception. In a religious context, gnosis is mystical or esoteric knowledge based on direct participation with

1568-762: A spontaneous, copious and natural Latin style. As a Catholic priest developing humanist techniques for working on texts, he prepared pioneering new Latin and Greek scholarly editions of the New Testament and of the Church Fathers , with annotations and commentary that were immediately and vitally influential in both the Protestant Reformation and the Catholic Reformation . He also wrote On Free Will , The Praise of Folly , The Complaint of Peace , Handbook of

1680-633: A stipend, Erasmus went on to study at the University of Paris in the Collège de Montaigu , a centre of reforming zeal, under the direction of the ascetic Jan Standonck , of whose rigors he complained. The university was then the chief seat of Scholastic learning but already coming under the influence of Renaissance humanism. For instance, Erasmus became an intimate friend of an Italian humanist Publio Fausto Andrelini , poet and "professor of humanity" in Paris. During this time, Erasmus developed

1792-426: A totality constitute the pleroma , the "region of light". The lowest regions of the pleroma are closest to the darkness; that is, the physical world. Two of the most commonly paired æons were Christ and Sophia (Greek: "Wisdom"); the latter refers to Christ as her "consort" in A Valentinian Exposition . In Gnostic tradition, the name Sophia (Σοφία, Greek for "wisdom") refers to the final emanation of God, and

1904-482: A year staying at recently married Thomas More 's house, now a lawyer and Member of Parliament, honing his translation skills. Erasmus preferred to live the life of an independent scholar and made a conscious effort to avoid any actions or formal ties that might inhibit his individual freedom. In England Erasmus was approached with prominent offices but he declined them all, until the King himself offered his support. He

2016-514: A year. Eventually Erasmus moved to the same abbey as a postulant in or before 1487, around the age of 16 (or 19.) Poverty had forced the sickly, bookish, teenaged orphan Erasmus into the consecrated life, entering the novitiate in 1487 at the canonry at rural Stein , very near Gouda, South Holland : the Chapter of Sion community largely borrowed its rule from the larger monkish Congregation of Windesheim who had historical associations with

2128-810: Is "learned" or "intellectual", such as used by Plato in the comparison of "practical" ( praktikos ) and "intellectual" ( gnostikos ). Plato's use of "learned" is fairly typical of Classical texts. Sometimes employed in the Septuagint translation of the Hebrew Bible , the adjective is not used in the New Testament, but Clement of Alexandria who speaks of the "learned" ( gnostikos ) Christian quite often, uses it in complimentary terms. The use of gnostikos in relation to heresy originates with interpreters of Irenaeus . Some scholars consider that Irenaeus sometimes uses gnostikos to simply mean "intellectual", whereas his mention of "the intellectual sect"

2240-446: Is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge ( gnosis ) above the proto-orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with

2352-486: Is a rewarding read." The American Library Association wrote, "To assess how ignorant or theologically manipulative scribes may have changed the biblical text, modern scholars have developed procedures for comparing diverging texts. And in language accessible to nonspecialists, Ehrman explains these procedures and their results. He further explains why textual criticism has frequently sparked intense controversy, especially among scripture-alone Protestants." Charles Seymour of

SECTION 20

#1732776265701

2464-569: Is a specific designation. The term "Gnosticism" does not appear in ancient sources, and was first coined in the 17th century by Henry More in a commentary on the seven letters of the Book of Revelation , where More used the term "Gnosticisme" to describe the heresy in Thyatira . The term Gnosticism was derived from the use of the Greek adjective gnostikos (Greek γνωστικός, "learned", "intellectual") by St. Irenaeus (c. 185 AD) to describe

2576-399: Is a valid or useful historical term, or if it was an artificial category framed by proto-orthodox theologians to target miscellaneous Christian heretics . Gnosis is a feminine Greek noun which means "knowledge" or "awareness." It is often used for personal knowledge compared with intellectual knowledge ( εἴδειν eídein ). A related term is the adjective gnostikos , "cognitive",

2688-510: Is clear that he has an axe to grind." In 2007, Timothy Paul Jones wrote a book-length response to Misquoting Jesus , called Misquoting Truth: A Guide to the Fallacies of Bart Ehrman's "Misquoting Jesus" . It was published by InterVarsity Press . Novum Testamentum suggested that Misquoting Truth was a useful example of how conservative readers have engaged Ehrman's arguments. In 2008 evangelical biblical scholar Craig A. Evans wrote

2800-521: Is commissioned by the Father] And I heard the voice of the Most High, the father of my LORD as he said to my LORD Christ who will be called Jesus, 'Go out and descend through all the heavens... The Shepherd of Hermas is a Christian literary work considered as canonical scripture by some of the early Church fathers such as Irenaeus. Jesus is identified with angel Christology in parable 5, when

2912-572: Is identified with the anima mundi or world-soul. She is occasionally referred to by the Hebrew equivalent of Achamoth (this is a feature of Ptolemy's version of the Valentinian gnostic myth). Jewish Gnosticism with a focus on Sophia was active by 90 AD. In most, if not all, versions of the gnostic myth, Sophia births the demiurge, who in turn brings about the creation of materiality. The positive and negative depictions of materiality depend on

3024-586: Is interpreted as an intermediary aeon who was sent from the pleroma, with whose aid humanity can recover the lost knowledge of the divine origins of humanity. The term is thus a central element of Gnostic cosmology . Pleroma is also used in the general Greek language, and is used by the Greek Orthodox church in this general form, since the word appears in the Epistle to the Colossians . Proponents of

3136-602: Is reported to have been born in Rotterdam on 27 or 28 October ("the vigil of Simon and Jude") in the late 1460s. He was named after Erasmus of Formiae , whom Erasmus' father Gerard (Gerardus Helye) personally favored. Although associated closely with Rotterdam, he lived there for only four years, never to return afterwards. The year of Erasmus' birth is unclear: in later life he calculated his age as if born in 1466, but frequently his remembered age at major events actually implies 1469. (This article currently gives 1466 as

3248-475: Is signed by friend and Polish religious reformer Jan Łaski . By this time More was a judge on the poorman's equity court ( Master of Requests ) and a Privy Counsellor . Opponents : Latomus  • Edward Lee  • Ulrich von Hutten  • Nicolaas Baechem (Egmondanus) Gnosticism Gnosticism (from Ancient Greek : γνωστικός , romanized : gnōstikós , Koine Greek : [ɣnostiˈkos] , 'having knowledge')

3360-419: Is sometimes ignorant of the superior god, and sometimes opposed to it; thus in the latter case he is correspondingly malevolent. Other names or identifications are Ahriman , El , Satan , and Yahweh . This image of this particular creature is again identified in the Book of Revelation as such: Now in my vision this is how I saw the horses and their riders. They wore red, blue, and yellow breastplates, and

3472-583: Is still being explored. The very few women in most Gnostic literature are portrayed as chaotic, disobedient, and enigmatic. However, the Nag Hammadi texts place women in roles of leadership and heroism. In many Gnostic systems, God is known as the Monad , the One . God is the high source of the pleroma , the region of light. The various emanations of God are called æons. According to Hippolytus , this view

Misquoting Jesus - Misplaced Pages Continue

3584-421: Is where he began learning it. His education there ended when plague struck the city about 1483, and his mother, who had moved to provide a home for her sons, died from the infection; then his father. Following the death of his parents, as well as 20 fellow students at his school, he moved back to his patria (Rotterdam?) where he was supported by Berthe de Heyden, a compassionate widow. In 1484, around

3696-820: The Adagio for his students, then to Orléans to escape the plague, and then to semi-monastic life, scholarly studies and writing in France, notably at the Benedictine Abbey of Saint Bertin at St Omer (1501,1502) where he wrote the initial version of the Enchiridion ( Handbook of the Christian Knight .) A particular influence was his encounter in 1501 with Jean (Jehan) Vitrier, a radical Franciscan who consolidated Erasmus' thoughts against excessive valorization of monasticism, ceremonialism and fasting in

3808-776: The Brethren of the Common Life , but also with the notable pastoral, mystical and anti-speculative post-scholastic theologians Jean Gerson and Gabriel Biel : positions associated also with Erasmus. In 1488–1490, the surrounding region was plundered badly by armies fighting the Squire Francis War of succession and then suffered a famine. Erasmus professed his vows as a Canon regular of St. Augustine there in late 1488 at age 19 (or 22). Historian Fr. Aiden Gasquet later wrote: "One thing, however, would seem to be quite clear; he could never have had any vocation for

3920-744: The Synoptics . Gnosticism was a mix of Jewish and early Christian religious ideas. Gnostic writings flourished among certain Christian groups in the Mediterranean world around the second century, when the Fathers of the early Church denounced them as heresy . Efforts to destroy these texts proved largely successful, resulting in the survival of very little writing by Gnostic theologians. Nonetheless, early Gnostic teachers such as Valentinus saw their beliefs as aligned with Christianity. In

4032-520: The University of Cambridge 's chancellor, John Fisher , arranged for Erasmus to be (or to study to prepare to be) the Lady Margaret's Professor of Divinity , though whether he actually was accepted for it or took it up is contested by historians. He studied and taught Greek and researched and lectured on Jerome . Erasmus mainly stayed at Queens' College while lecturing at the university, between 1511 and 1515. Erasmus' rooms were located in

4144-592: The Wayland Baptist University in Plainview, Texas , wrote, "Ehrman convincingly argues that even some generally received passages are late additions, which is particularly interesting in the case of those verses with import for doctrinal issues such as women's ordination or the Atonement." Neely Tucker of The Washington Post wrote that the book is "an exploration into how the 27 books of

4256-431: The biblical deity Yahweh ) who is responsible for creating the material universe . Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance , but with illusion and enlightenment . According to James Dunn ,

4368-489: The gnostikos Valentinus (c.   170) or the Nag Hammadi texts (3rd century) is not supported by modern scholarship, although Elaine Pagels called it a "possibility". The Syrian–Egyptian traditions postulate a remote, supreme Godhead, the Monad . From this highest divinity emanate lower divine beings, known as Aeons . The Demiurge arises among the Aeons and creates the physical world. Divine elements "fall" into

4480-401: The horses’ heads were like heads of lions , and out of their mouths came fire, smoke, and sulfur. By these three plagues of fire, smoke, and sulfur that came out of their mouths a third of the human race was killed. For the power of the horses is in their mouths and in their tails; for their tails are like snakes , with heads that inflict harm." This is corroborated in the article above quoting

4592-454: The sweating sickness plague (to Orléans ), employment (to England ), searching libraries for manuscripts, writing ( Brabant ), royal counsel ( Cologne ), patronage, tutoring and chaperoning (North Italy ), networking ( Rome ), seeing books through printing in person ( Paris , Venice , Louvain , Basel ), and avoiding the persecution of religious fanatics (to Freiburg ). He enjoyed horseback riding. In 1495 with Bishop Henry's consent and

Misquoting Jesus - Misplaced Pages Continue

4704-437: The " I " staircase of Old Court. Despite a chronic shortage of money, he succeeded in mastering Greek by an intensive, day-and-night study of three years, taught by Thomas Linacre , continuously begging in letters that his friends send him books and money for teachers. Erasmus suffered from poor health and was especially concerned with heating, clean air, ventilation, draughts, fresh food and unspoiled wine: he complained about

4816-514: The "Old Testament" following the rise of Christianity at the given time period. In order to summarize his point that Christianity at its beginning was a religion of the book, Ehrman concludes how Jesus himself was a rabbi and adhered to all the sacred books held by the Jews, especially the Torah. The 2005 paperback edition featured an interview with Ehrman in which he clarified his view in contrast with

4928-468: The 19th and 20th centuries in Europe and North America, including some that explicitly identify themselves as revivals or even continuations of earlier gnostic groups. Dillon notes that Gnosticism raises questions about the development of early Christianity . The Christian heresiologists , most notably Irenaeus , regarded Gnosticism as a Christian heresy. Modern scholarship notes that early Christianity

5040-571: The Church administered and prescribed the correct behavior for Christians, while in Gnosticism it was the internalised motivation that was important. Ptolemy's Epistle to Flora describes a general asceticism, based on the moral inclination of the individual. For example, ritualistic behavior was not seen to possess as much importance as any other practice, unless it was based on a personal, internal motivation. The role women played in Gnosticism

5152-569: The Gnostic Christian tradition, Christ is seen as a divine being which has taken human form in order to lead humanity back to recognition of its own divine nature. However, Gnosticism is not a single standardized system, and the emphasis on direct experience allows for a wide variety of teachings, including distinct currents such as Valentinianism and Sethianism . In the Persian Empire , Gnostic ideas spread as far as China via

5264-586: The Gnostic emphasis on an inherent difference between flesh and spirit represented a significant departure from the teachings of the Historical Jesus and his earliest followers. Some scholars say Gnosticism may contain historical information about Jesus from the Gnostic viewpoint, though the majority predominantly conclude that apocryphal sources, Gnostic or not, are later than the canonical ones and that many, such as Thomas , depends on or harmonizes

5376-677: The Godhead emanates two savior aeons, Christ and the Holy Spirit ; Christ then embodies itself in the form of Jesus, in order to be able to teach humans how to achieve gnosis, by which they may return to the pleroma. The term demiurge derives from the Latinized form of the Greek term dēmiourgos , δημιουργός, literally "public or skilled worker". This figure is also called "Yaldabaoth", Samael ( Aramaic : sæmʻa-ʼel , "blind god"), or "Saklas" ( Syriac : sækla , "the foolish one"), who

5488-452: The Gouda region. In 1505, Pope Julius II granted a dispensation from the vow of poverty to the extent of allowing Erasmus to hold certain benefices, and from the control and habit of his order , though he remained a priest and, formally, an Augustinian canon regular the rest his life. In 1517, Pope Leo X granted legal dispensations for Erasmus' defects of natality and confirmed

5600-494: The Greek language, which would enable him to study theology on a more profound level. Erasmus also became fast friends with Thomas More , a young law student considering becoming a monk, whose thought (e.g., on conscience and equity) had been influenced by 14th century French theologian Jean Gerson , and whose intellect had been developed by his powerful patron Cardinal John Morton (d. 1500) who had famously attempted reforms of English monasteries. Erasmus left London with

5712-603: The Jews stressed ancestral traditions, customs, and laws. In order to pinpoint the canonization of the religion of Christianity, Ehrman discusses how the New Testament came into existence during the first century of the common era. Jews were scattered throughout the Roman Empire, and only relied upon the writings given to Moses by God, the Torah , which literally means "law" or "guidance". Ehrman continues on discussing how those writings were canonized and then later on recognized as

SECTION 50

#1732776265701

5824-833: The Mandaeans likely have a historical connection with John the Baptist's inner circle of disciples. Charles Häberl, who is also a linguist specializing in Mandaic , finds Palestinian and Samaritan Aramaic influence on Mandaic and accepts Mandaeans having a "shared Palestinian history with Jews". In 1966, at the Congress of Median, Buddhologist Edward Conze noted phenomenological commonalities between Mahayana Buddhism and Gnosticism, in his paper Buddhism and Gnosis , following an early suggestion put forward by Isaac Jacob Schmidt . The influence of Buddhism in any sense on either

5936-431: The Nag Hammadi texts. Since the 1990s, the category of "Gnosticism" has come under increasing scrutiny from scholars. One such issue is whether Gnosticism ought to be considered one form of early Christianity , an interreligious phenomenon, or an independent religion. Going further than this, other contemporary scholars such as Michael Allen Williams, Karen Leigh King , and David G. Robertson contest whether "Gnosticism"

6048-572: The New Testament came to be cobbled together, a history rich with ecclesiastical politics, incompetent scribes and the difficulties of rendering oral traditions into a written text." Craig Blomberg , of Denver Seminary in Colorado , wrote on the Denver Journal that "Most of Misquoting Jesus is actually a very readable, accurate distillation of many of the most important facts about the nature and history of textual criticism, presented in

6160-517: The New Testament texts in order to de-emphasize the role of women in the early church, to unify and harmonize the different portrayals of Jesus in the four gospels, and to oppose certain heresies (such as Adoptionism ). Ehrman discusses the significance in understanding how Christianity stemmed from Judaism. Christianity was foreshadowed by Judaism, and was seen as the first "religion of the book" in Western civilization. Judaism, in its earliest years,

6272-615: The Rhine toward England, Erasmus began to compose The Praise of Folly . In 1510, Erasmus arrived at More's bustling house, was confined to bed to recover from his recurrent illness, and wrote The Praise of Folly , which was to be a best-seller. More was at that time the undersheriff of the City of London . After his glorious reception in Italy, Erasmus had returned broke and jobless, with strained relations with former friends and benefactors on

6384-717: The Stein house and take up the post of Latin Secretary to the ambitious Bishop of Cambrai , Henry of Bergen, on account of his great skill in Latin and his reputation as a man of letters. He was ordained to the Catholic priesthood either on 25 April 1492, or 25 April 1495, at age 25 (or 28.) Either way, he did not actively work as a choir priest for very long, though his many works on confession and penance suggests experience of dispensing them. From 1500, he avoided returning to

6496-497: The aeons are the various emanations of the superior God or Monad. Beginning in certain Gnostic texts with the hermaphroditic aeon Barbelo , the first emanated being, various interactions with the Monad occur which result in the emanation of successive pairs of aeons, often in male–female pairings called syzygies . The numbers of these pairings varied from text to text, though some identify their number as being thirty. The aeons as

6608-542: The age 14 (or 17), he and his brother went to a cheaper grammar school or seminary at 's-Hertogenbosch run by the Brethren of the Common Life : Erasmus' Epistle to Grunnius satirizes them as the "Collationary Brethren" who select and sort boys for monkhood. He was exposed there to the Devotio moderna movement and the Brethren's famous book The Imitation of Christ but resented the harsh rules and strict methods of

6720-564: The age of 6 (or 9), his family moved to Gouda and he started at the school of Pieter Winckel, who later became his guardian (and, perhaps, squandered Erasmus and Peter's inheritance.) Historians who date his birth in 1466 have Erasmus in Utrecht at the choir school at this period. In 1478, at the age of 9 (or 12), he and his older brother Peter were sent to one of the best Latin schools in the Netherlands, located at Deventer and owned by

6832-531: The angel Christology of some early Christians, Darrell Hannah notes: [Some] early Christians understood the pre-incarnate Christ, ontologically, as an angel. This "true" angel Christology took many forms and may have appeared as early as the late First Century, if indeed this is the view opposed in the early chapters of the Epistle to the Hebrews. The Elchasaites , or at least Christians influenced by them, paired

SECTION 60

#1732776265701

6944-910: The author mentions a Son of God, as a virtuous man filled with a Holy "pre-existent spirit". In the 1880s Gnostic connections with neo-Platonism were proposed. Ugo Bianchi, who organised the Congress of Messina of 1966 on the origins of Gnosticism, also argued for Orphic and Platonic origins. Gnostics borrowed significant ideas and terms from Platonism, using Greek philosophical concepts throughout their text, including such concepts as hypostasis (reality, existence), ousia (essence, substance, being), and demiurge (creator God). Both Sethian Gnostics and Valentinian Gnostics seem to have been influenced by Plato , Middle Platonism , and Neo-Pythagoreanism academies or schools of thought. Both schools attempted "an effort towards conciliation, even affiliation" with late antique philosophy, and were rebuffed by some Neoplatonists , including Plotinus. Early research into

7056-421: The birth year. To handle this disagreement, ages are given first based on 1469, then in parentheses based on 1466: e.g., "20 (or 23)".) Furthermore, many details of his early life must be gleaned from a fictionalized third-person account he wrote in 1516 (published in 1529) in a letter to a fictitious Papal secretary, Lambertus Grunnius ("Mr. Grunt"). His parents could not be legally married: his father, Gerard,

7168-401: The book was "a series of dramatic revelations for the ignorant", and that "Ehrman notes that there have been a lot of changes to the Bible in the past 2,000 years. I don't want to come between Mr. Ehrman and his payday, but this point has been made much more eloquently by... others." Jeffrey Weiss of The Dallas Morning News wrote, "Whichever side you sit on regarding Biblical inerrancy, this

7280-487: The broad category of Gnosticism, viewing materiality as being inherently evil, or as merely flawed and as good as its passive constituent matter allows. In late antiquity some variants of Gnosticism used the term archon to refer to several servants of the demiurge. According to Origen 's Contra Celsum , a sect called the Ophites posited the existence of seven archons, beginning with Iadabaoth or Ialdabaoth, who created

7392-412: The bubonic plague in 1483. His only sibling Peter might have been born in 1463, and some writers suggest Margaret was a widow and Peter was the half-brother of Erasmus; Erasmus on the other hand called him his brother. There were legal and social restrictions on the careers and opportunities open to the children of unwed parents. Erasmus' own story, in the possibly forged 1524 Compendium vitae Erasmi

7504-447: The canonry at Stein even insisting the diet and hours would kill him, though he did stay with other Augustinian communities and at monasteries of other orders in his travels. Rogerus, who became prior at Stein in 1504, and Erasmus corresponded over the years, with Rogerus demanding Erasmus return after his studies were complete. Nevertheless, the library of the canonry ended up with by far the largest collection of Erasmus' publications in

7616-612: The capricious nature of the form (calling itself many different names) and of Gnosticism founder, Simon Magus, whom in the Biblical Narrative the Acts of the Apostles is quoted as being a magician or sorcerer able to perform great tasks with his mouth but not with the Holy Spirit of YHWH the same Spirit of Yeshuah of Nazareth and Simon Peter, Simon Magus' opponent. Moral judgements of the demiurge vary from group to group within

7728-406: The chapter clergy of the Lebuïnuskerk (St. Lebuin's Church). A notable previous student was Thomas à Kempis . Towards the end of his stay there the curriculum was renewed by the new principal of the school, Alexander Hegius , a correspondent of pioneering rhetorician Rudolphus Agricola . For the first time in Europe north of the Alps, Greek was taught at a lower level than a university and this

7840-432: The continent, and he regretted leaving Italy, despite being horrified by papal warfare. There is a gap in his usually voluminous correspondence: his so-called "two lost years", perhaps due to self-censorship of dangerous or disgruntled opinions; he shared lodgings with his friend Andrea Ammonio (Latin secretary to Mountjoy, and the next year, to Henry VIII) provided at the London Austin Friars ' compound, skipping out after

7952-418: The degree of Doctor of Sacred Theology ( Sacra Theologia ) from the University of Turin per saltum at age 37 (or 40.) Erasmus stayed tutoring in Bologna for a year; in the winter, Erasmus was present when Pope Julius II entered victorious into the conquered Bologna which he had besieged before. Erasmus travelled on to Venice, working on an expanded version of his Adagia at the Aldine Press of

8064-601: The development of Gnosticism: During the first period, three types of tradition developed: The movement spread in areas controlled by the Roman Empire and Arian Goths, and the Persian Empire . It continued to develop in the Mediterranean and Middle East before and during the 2nd and 3rd centuries, but decline also set in during the third century, due to a growing aversion from the Nicene Church, and

8176-481: The divine. In most Gnostic systems, the sufficient cause of salvation is this "knowledge of" ("acquaintance with") the divine. It is an inward "knowing", comparable to that encouraged by Plotinus ( neoplatonism ), and differs from proto-orthodox Christian views. Gnostics are "those who are oriented toward knowledge and understanding – or perception and learning – as a particular modality for living". The usual meaning of gnostikos in Classical Greek texts

8288-554: The draughtiness of English buildings. He complained that Queens' College could not supply him with enough decent wine (wine was the Renaissance medicine for gallstones, from which Erasmus suffered). As Queens' was an unusually humanist-leaning institution in the 16th century, Queens' College Old Library still houses many first editions of Erasmus's publications, many of which were acquired during that period by bequest or purchase, including Erasmus's New Testament translation, which

8400-587: The economic and cultural deterioration of the Roman Empire. Conversion to Islam, and the Albigensian Crusade (1209–1229), greatly reduced the remaining number of Gnostics throughout the Middle Ages, though Mandaean communities still exist in Iraq, Iran and diaspora communities. Gnostic and pseudo-gnostic ideas became influential in some of the philosophies of various esoteric mystical movements of

8512-441: The famous printer Aldus Manutius , advised him which manuscripts to publish, and was an honorary member of the graecophone Aldine "New Academy" ( Greek : Neakadêmia (Νεακαδημία) ). From Aldus he learned the in-person workflow that made him productive at Froben: making last-minute changes, and immediately checking and correcting printed page proofs as soon as the ink had dried. Aldus wrote that Erasmus could do twice as much work in

8624-583: The form we now call Gnostic, and it may well have existed some time before the Christian era." Many heads of Gnostic schools were identified as Jewish Christians by Church Fathers, and Hebrew words and names of God were applied in some gnostic systems. The cosmogonic speculations among Christian Gnostics had partial origins in Maaseh Breshit and Maaseh Merkabah . This thesis is most notably put forward by Gershom Scholem (1897–1982) and Gilles Quispel (1916–2006). Scholem detected Jewish gnosis in

8736-419: The generally detached and much more restrained attitude he usually showed in his later life, though he had a capacity to form and maintain deep male friendships, such as with More , Colet, and Ammonio. No mentions or sexual accusations were ever made of Erasmus during his lifetime. His works notably praise moderate sexual desire in marriage between men and women. In 1493, his prior arranged for him to leave

8848-514: The highest and most important of the first created archangels, a view similar in many respects to Hermas' equation of Christ with Michael. Finally, a possible exegetical tradition behind the Ascension of Isaiah and attested by Origen's Hebrew master, may witness to yet another angel Christology, as well as an angel Pneumatology. The pseudepigraphical Christian text Ascension of Isaiah identifies Jesus with angel Christology: [The Lord Christ

8960-481: The historical value of New Testament apocrypha . Another book written in response to Ehrman was Can We Still Believe the Bible? An Evangelical Engagement with Contemporary Questions , published in 2014 by evangelical biblical scholar Craig Blomberg. The book contains a lengthy response to Misquoting Jesus , pointing out that nothing in Ehrman's work is new to biblical scholars – both liberal and conservative – and that

9072-740: The imagery of merkabah mysticism , which can also be found in certain Gnostic documents. Quispel sees Gnosticism as an independent Jewish development, tracing its origins to Alexandrian Jews , to which group Valentinus was also connected. Many of the Nag Hammadi texts make reference to Judaism, in some cases with a violent rejection of the Jewish God. Gershom Scholem once described Gnosticism as "the Greatest case of metaphysical anti-Semitism". Professor Steven Bayme said gnosticism would be better characterized as anti-Judaism . Research into

9184-572: The interpolations he mentions are all explicitly mentioned as such in standard Bibles and that, in any case, no cardinal doctrine of Christianity is jeopardized by these variants. Desiderius Erasmus Desiderius Erasmus Roterodamus ( / ˌ d ɛ z ɪ ˈ d ɪər i ə s ɪ ˈ r æ z m ə s / DEZ -i- DEER -ee-əs irr- AZ -məs ; Dutch: [ˌdeːziˈdeːrijʏs eːˈrɑsmʏs] ; 28 October c. 1466 – 12 July 1536), commonly known in English as Erasmus of Rotterdam or simply Erasmus ,

9296-526: The male Christ with the female Holy Spirit, envisioning both as two gigantic angels. Some Valentinian Gnostics supposed that Christ took on an angelic nature and that he might be the Saviour of angels. The author of the Testament of Solomon held Christ to be a particularly effective "thwarting" angel in the exorcism of demons. The author of De Centesima and Epiphanius' " Ebionites " held Christ to have been

9408-513: The material realm, and are latent in human beings. Redemption from the fall occurs when the humans obtain Gnosis, esoteric or intuitive knowledge of the divine. Gnostic systems postulate a dualism between God and the world, varying from the "radical dualist" systems of Manichaeism to the "mitigated dualism" of classic gnostic movements. Radical dualism, or absolute dualism, posits two co-equal divine forces, while in mitigated dualism one of

9520-526: The myth's depictions of Sophia's actions. Sophia in this highly patriarchal narrative is described as unruly and disobedient, which is due to her bringing a creation of chaos into the world. The creation of the Demiurge was an act done without her counterpart's consent and because of the predefined hierarchy between the two of them, this action contributed to the narrative that she was unruly and disobedient. Sophia , emanating without her partner, resulted in

9632-617: The origin of Mandaean Gnosticism in Mazdean (Zoroastrianism) Zurvanism , in conjunction with ideas from the Aramaic Mesopotamian world. However, scholars specializing in Mandaeism such as Kurt Rudolph , Mark Lidzbarski , Rudolf Macúch , Ethel S. Drower , James F. McGrath , Charles G. Häberl , Jorunn Jacobsen Buckley , and Şinasi Gündüz argue for a Judean–Israelite origin. The majority of these scholars believe that

9744-628: The origins of Gnosticism proposed Persian origins or influences, spreading to Europe and incorporating Jewish elements. According to Wilhelm Bousset (1865–1920), Gnosticism was a form of Iranian and Mesopotamian syncretism , and Richard August Reitzenstein (1861–1931) situated the origins of Gnosticism in Persia. Carsten Colpe (b. 1929) has analyzed and criticised the Iranian hypothesis of Reitzenstein, showing that many of his hypotheses are untenable. Nevertheless, Geo Widengren (1907–1996) argued for

9856-571: The origins of Gnosticism shows a strong Jewish influence, particularly from Hekhalot literature . Within early Christianity, the teachings of Paul the Apostle and John the Evangelist may have been a starting point for Gnostic ideas, with a growing emphasis on the opposition between flesh and spirit, the value of charisma, and the disqualification of the Jewish law. The mortal body belonged to

9968-484: The previous dispensation, allowing the 48-(or 51-)year-old his independence but still, as a canon, capable of holding office as a prior or abbot. In 1525, Pope Clement VII granted, for health reasons, a dispensation to eat meat and dairy in Lent and on fast days. Erasmus traveled widely and regularly, for reasons of poverty, "escape" from his Stein canonry (to Cambrai ), education (to Paris , Turin ), escape from

10080-518: The production of the Demiurge (Greek: lit. "public builder"), who is also referred to as Yaldabaoth and variations thereof in some Gnostic texts. This creature is concealed outside the pleroma; in isolation, and thinking itself alone, it creates materiality and a host of co-actors, referred to as archons. The demiurge is responsible for the creation of humankind; trapping elements of the pleroma stolen from Sophia inside human bodies. In response,

10192-461: The related movement Manichaeism , while Mandaeism , which is the only surviving Gnostic religion from antiquity, is found in Iraq , Iran and diaspora communities. Jorunn Buckley posits that the early Mandaeans may have been among the first to formulate what would go on to become Gnosticism within the community of early followers of Jesus. For centuries, most scholarly knowledge about Gnosticism

10304-610: The religious brothers and educators. The two brothers made an agreement that they would resist the clergy but attend the university; Erasmus longed to study in Italy, the birthplace of Latin, and have a degree from an Italian university. Instead, Peter left for the Augustinian canonry in Stein , which left Erasmus feeling betrayed. Around this time he wrote forlornly to his friend Elizabeth de Heyden "Shipwrecked am I, and lost, 'mid waters chill'." He suffered Quartan fever for over

10416-924: The religious life. His whole subsequent history shows this unmistakably." But according to one Catholic biographer, Erasmus had a spiritual awakening at the monastery. Certain abuses in religious orders were among the chief objects of his later calls to reform the Western Church from within, particularly coerced or tricked recruitment of immature boys (the fictionalized account in the Letter to Grunnius calls them "victims of Dominic and Francis and Benedict"): Erasmus felt he had belonged to this class, joining "voluntarily but not freely" and so considered himself, if not morally bound by his vows, certainly legally, socially and honour- bound to keep them, yet to look for his true vocation. While at Stein, 18-(or 21-)year-old Erasmus fell in unrequited love, forming what he called

10528-499: The same. Others believed Jesus was divine, although did not have a physical body, reflected in the later Docetist movement. Among the Mandaeans , Jesus was considered a mšiha kdaba or " false messiah " who perverted the teachings entrusted to him by John the Baptist . Still other traditions identify Mani , the founder of Manichaeism, and Seth , third son of Adam and Eve , as salvific figures. Three periods can be discerned in

10640-794: The school of Valentinus as he legomene gnostike haeresis "the heresy called Learned (gnostic)". The origins of Gnosticism are obscure and still disputed. Gnosticism is largely influenced by platonism and its theory of forms . The proto-orthodox Christian groups called Gnostics a heresy of Christianity, but according to the modern scholars the theology's origin is closely related to Jewish sectarian milieus and early Christian sects. Some scholars debate Gnosticism's origins as having roots in Buddhism , due to similarities in beliefs, but ultimately, its origins are unknown. Some scholars prefer to speak of "gnosis" when referring to first-century ideas that later developed into Gnosticism, and to reserve

10752-402: The second half being a strong treatment of the miseries of war, the need for neutrality and concilliation (with the neighbours France and England), and the excellence of peaceful rulers: that real courage in a leader was not to wage war but to put a bridle on greed, etc. This was later published as Panegyricus . Erasmus then returned to Paris in 1504. For Erasmus' second visit, he spent over

10864-465: The six that follow: Iao, Sabaoth , Adonaios, Elaios, Astaphanos, and Horaios. Ialdabaoth had a head of a lion. Other Gnostic concepts are: Jesus is identified by some Gnostics as an embodiment of the supreme being who became incarnate to bring gnōsis to the earth, while others adamantly denied that the supreme being came in the flesh, claiming Jesus to be merely a human who attained enlightenment through gnosis and taught his disciples to do

10976-640: The term "Gnosticism" for the synthesis of these ideas into a coherent movement in the second century. According to James M. Robinson , no gnostic texts clearly pre-date Christianity, and "pre-Christian Gnosticism as such is hardly attested in a way to settle the debate once and for all." Contemporary scholarship largely agrees that Gnosticism has Jewish Christian origins, originating in the late first century AD in nonrabbinical Jewish sects and early Christian sects. Ethel S. Drower adds, "heterodox Judaism in Galilee and Samaria appears to have taken shape in

11088-475: The two principles is in some way inferior to the other. In qualified monism the second entity may be divine or semi-divine. Valentinian Gnosticism is a form of monism , expressed in terms previously used in a dualistic manner. Gnostics tended toward asceticism , especially in their sexual and dietary practice. In other areas of morality, Gnostics were less rigorously ascetic, and took a more moderate approach to correct behavior. In normative early Christianity,

11200-520: The view of his mentor, Bruce M. Metzger . Ehrman said, "The position I argue for in Misquoting Jesus does not actually stand at odds with Prof. Metzger’s position that the essential Christian beliefs are not affected by textual variants in the manuscript tradition of the New Testament" and "[m]ost textual variants (Prof. Metzger and I agree on this) have no bearing at all on what a passage means". Alex Beam of The Boston Globe wrote that

11312-474: The view that Paul was actually a gnostic, such as Elaine Pagels, view the reference in Colossians as a term that has to be interpreted in a gnostic sense. The Supreme Light or Consciousness descends through a series of stages, gradations, worlds, or hypostases, becoming progressively more material and embodied. In time it will turn around to return to the One (epistrophe), retracing its steps through spiritual knowledge and contemplation. In many Gnostic systems,

11424-538: The world of inferior, worldly powers (the archons ), and only the spirit or soul could be saved. The term gnostikos may have acquired a deeper significance here. Alexandria was of central importance for the birth of Gnosticism. The Christian ecclesia (i. e. congregation, church) was of Jewish–Christian origin, but also attracted Greek members, and various strands of thought were available, such as "Judaic apocalypticism , speculation on divine wisdom , Greek philosophy, and Hellenistic mystery religions ." Regarding

11536-433: Was a Catholic priest who may have spent up to six years in the 1450s or 60s in Italy as a scribe and scholar. His mother was Margaretha Rogerius (Latinized form of Dutch surname Rutgers), the daughter of a doctor from Zevenbergen . She may have been Gerard's housekeeper. Although he was born out of wedlock, Erasmus was cared for by his parents, with a loving household and the best education, until their early deaths from

11648-485: Was a Dutch Christian humanist , Catholic priest and theologian , educationalist , satirist , and philosopher . Through his vast number of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the Northern Renaissance and one of the major figures of Dutch and Western culture. Erasmus was an important figure in classical scholarship who wrote in

11760-411: Was alive; many scholars dispute this account. In 1471 his father became the vice-curate of the small town of Woerden (where young Erasmus may have attended the local vernacular school to learn to read and write) and in 1476 was promoted to vice-curate of Gouda . Erasmus was given the highest education available to a young man of his day, in a series of monastic or semi-monastic schools. In 1476, at

11872-404: Was along the lines that his parents were engaged, with the formal marriage blocked by his relatives (presumably a young widow or unmarried mother with a child was not an advantageous match); his father went to Italy to study Latin and Greek, and the relatives misled Gerard that Margaretha had died, on which news grieving Gerard romantically took Holy Orders, only to find on his return that Margaretha

11984-439: Was distinctive in some ways to other religions; it was the most-recognized monotheistic faith, set apart from all the other faiths that were polytheistic. The most significant and unique aspect of Judaism, Ehrman points out, was of having instructions along with ancestral traditions written down in sacred books, which were found in no other religious faith on the face of the earth during the given time period. The sacred books read by

12096-549: Was inclined, but eventually did not accept and longed for a stay in Italy. Opponents : Alberto Pío , Sepúlveda In 1506 he was able to accompany and tutor the sons of the personal physician of the English King through Italy to Bologna. His discovery en route of Lorenzo Valla 's New Testament Notes was a major event in his career and prompted Erasmus to study the New Testament using philology . In 1506 they passed through Turin and he arranged to be awarded

12208-560: Was inspired by the Pythagoreans , who called the first thing that came into existence the Monad , which begat the dyad, which begat the numbers, which begat the point , begetting lines , etc. Pleroma (Greek πλήρωμα, "fullness") refers to the totality of God's powers. The heavenly pleroma is the center of divine life, a region of light "above" (the term is not to be understood spatially) our world, occupied by spiritual beings such as aeons (eternal beings) and sometimes archons . Jesus

12320-409: Was invited to England by William Blount, 4th Baron Mountjoy , who offered to accompany him on his trip to England. His time in England was fruitful in the making of lifelong friendships with the leaders of English thought in the days of King Henry VIII . During his first visit to England in 1499, he studied or taught at the University of Oxford . There is no record of him gaining any degree. Erasmus

12432-570: Was limited to the anti-heretical writings of early Christian figures such as Irenaeus of Lyons and Hippolytus of Rome . There was a renewed interest in Gnosticism after the 1945 discovery of Egypt's Nag Hammadi library , a collection of rare early Christian and Gnostic texts, including the Gospel of Thomas and the Apocryphon of John . Elaine Pagels has noted the influence of sources from Hellenistic Judaism , Zoroastrianism , and Platonism on

12544-565: Was particularly impressed by the Bible teaching of John Colet , who pursued a style more akin to the church fathers than the Scholastics . Through the influence of the humanist John Colet, his interests turned towards theology. Other distinctive features of Colet's thought that may have influenced Erasmus are his pacifism, reform-mindedness, anti-Scholasticism and pastoral esteem for the sacrament of Confession. This prompted him, upon his return from England to Paris, to intensively study

#700299