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209-481: Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon Aristotelianism and the Ten Categories . Christian scholasticism emerged within the monastic schools that translated scholastic Judeo-Islamic philosophies , and "rediscovered" the collected works of Aristotle . Endeavoring to harmonize his metaphysics and its account of

418-719: A prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities , and thus became the bedrock for the development of modern science and philosophy in the Western world. Scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy , France , Portugal , Spain and England . Scholasticism

627-655: A proselyte , is considered the greatest early Jewish philosopher after Solomon. During his early years in Tulunid Egypt, the Fatimid Caliphate ruled Egypt; the leaders of the Tulunids were Ismaili Imams. Their influence upon the Jewish academies of Egypt resonate in the works of Sa'adya. Sa'adya's Emunoth ve-Deoth ("Beliefs and Opinions") was originally called Kitab al-Amanat wal-l'tikadat ("Book of

836-939: A Jewish mutakallim (rational theologian), our main source of information is the Kitāb al-Tanbīh by the Muslim historian al-Masʿūdī (d. 956). In his brief survey of Arabic translations of the Bible, al-Masʿūdī states that the Israelites rely for exegesis and translation of the Hebrew books—i.e., the Torah, Prophets, and Psalms, twenty-four books in all, he says—on a number of Israelites whom they praise highly, almost all of whom he has met in person. He mentions Abū ʾl-Kathīr as one of them, and also Saadia ("Saʿīd ibn Yaʿqūb al-Fayyūmī"). Regardless of what we do not know, Saadia traveled to Tiberias (home of

1045-566: A broader cultivation of the classic languages and the non-Jewish branches of learning. To Anatoli, all men are formed in the image of God, although the Jews stand under a particular obligation to further the true cognition of God simply by reason of their election, "the Greeks had chosen wisdom as their pursuit; the Romans, power; and the Jews, religiousness" Firstly, Hillel ben Samuel 's importance in

1254-403: A center of philosophical learning as is reflected by the explosion of philosophical inquiry among Jews, Muslims and Christians. According to Sa'adya Gaon, the Jewish community of Balkh (Afghanistan) was divided into two groups: "Jews" and "people that are called Jews"; Hiwi al-Balkhi was a member of the latter. Hiwi is generally considered to be the very first "Jewish" philosopher to subject

1463-545: A court of Babylonian rabbis, whose decision would be binding on both factions. Hillel was certain the verdict would favor Maimonides. Hillel wrote a commentary on the 25 propositions appearing at the beginning of the second part of the Guide of the Perplexed, and three philosophical treatises, which were appended to Tagmulei ha-Nefesh: the first on knowledge and free will; the second on the question of why mortality resulted from

1672-421: A few families and still others lived on isolated farms spread over the countryside. There were also areas where the pattern was a mix of two or more of those systems. Unlike in the late Roman period, there was no sharp break between the legal status of the free peasant and the aristocrat, and it was possible for a free peasant's family to rise into the aristocracy over several generations through military service to

1881-400: A fool who believes in everything, but only in that which can be verified by proof...and not to be of the second unthinking category which disbelieves from the start of its inquiry," since "certain things must be accepted by tradition, because they cannot be proven." Scholars continue to debate whether ibn Kaspi was a heretic or one of Judaisms most illustrious scholars. Rabbi Levi ben Gershon

2090-601: A king to rule over them all. By the late sixth century, this arrangement had been replaced by a permanent monarchy, the Kingdom of the Lombards . The invasions brought new ethnic groups to Europe, although some regions received a larger influx of new peoples than others. In Gaul for instance, the invaders settled much more extensively in the north-east than in the south-west. Slavs settled in Central and Eastern Europe and

2299-535: A number of them. His best-known work is his Shelemut ha-Nefesh ("Treatise on the Perfection of the Soul"). Moses began studying philosophy with his father when he was thirteen, later studying with Moses ben David Caslari and Abraham ben David Caslari - both of whom were students of Kalonymus ben Kalonymus . Moses believed that Judaism was a guide to the highest degree of theoretical and moral truth. He believed that

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2508-656: A philosophical figure. His statements include: After the Bar Kokhba revolt , rabbinic scholars gathered in Tiberias and Safed to re-assemble and re-assess Judaism, its laws, theology, liturgy, beliefs and leadership structure. In 219 CE, the Sura Academy (from which Jewish Kalam emerged many centuries later) was founded by Abba Arika . For the next five centuries, Talmudic academies focused upon reconstituting Judaism and little, if any, philosophic investigation

2717-567: A powerful lord. Roman city life and culture changed greatly in the early Middle Ages. Although Italian cities remained inhabited, they contracted significantly in size. Rome, for instance, shrank from a population of hundreds of thousands to around 30,000 by the end of the 6th century. Roman temples were converted into Christian churches and city walls remained in use. In Northern Europe, cities also shrank, while civic monuments and other public buildings were raided for building materials. The establishment of new kingdoms often meant some growth for

2926-466: A practical skill rather than a sign of elite status. In the 4th century, Jerome (d. 420) dreamed that God rebuked him for spending more time reading Cicero than the Bible . By the 6th century, Gregory of Tours (d. 594) had a similar dream, but instead of being chastised for reading Cicero, he was chastised for learning shorthand . By the late 6th century, the principal means of religious instruction in

3135-482: A question to the teacher unannounced – disputationes de quodlibet . In this case, the teacher responded and the students rebutted; on the following day the teacher, having used notes taken during the disputation, summarised all arguments and presented his final position, riposting all rebuttals. The quaestio method of reasoning was initially used especially when two authoritative texts seemed to contradict one another. Two contradictory propositions would be considered in

3344-410: A range of works by William of Conches that attempted to reconcile the use of classical pagan and philosophical sources in a medieval Christian concept using the kludge of integumentum , treating the obviously heretical surface meanings as coverings disguising a deeper (and more orthodox) truth. Abelard himself was condemned by Bernard of Clairvaux at the 1141 Council of Sens and William avoided

3553-409: A similar fate through systematic self-bowdlerization of his early work, but his commentaries and encyclopedic De Philosophia Mundi and Dragmaticon were miscredited to earlier scholars like Bede and widely disseminated. Anselm of Laon systematized the production of the gloss on Scripture, followed by the rise to prominence of dialectic (the middle subject of the medieval trivium ) in

3762-474: A small foothold in southern Spain. Justinian's reconquests have been criticised by historians for overextending his realm and setting the stage for the early Muslim conquests , but many of the difficulties faced by Justinian's successors were due not just to over-taxation to pay for his wars but to the essentially civilian nature of the empire, which made raising troops difficult. In the Eastern Empire

3971-400: Is a method of learning more than a philosophy or a theology, since it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions . Scholastic thought is also known for rigorous conceptual analysis and the careful drawing of distinctions. In the classroom and in writing, it often takes the form of explicit disputation ; a topic drawn from

4180-721: Is considered to be the pinnacle of scholastic, medieval, and Christian philosophy; it began while Aquinas was regent master at the studium provinciale of Santa Sabina in Rome, the forerunner of the Pontifical University of Saint Thomas Aquinas , Angelicum . Important work in the scholastic tradition has been carried on well past Aquinas's time, such as English scholastics Robert Grosseteste and his student Roger Bacon , and for instance by Francisco Suárez and Luis de Molina , and also among Lutheran and Reformed thinkers. The terms "scholastic" and "scholasticism" derive from

4389-808: Is illuminated by religious faith. Other important Franciscan scholastics were Duns Scotus , Peter Auriol and William of Ockham . By contrast, the Dominican order, a teaching order founded by St Dominic in 1215, to propagate and defend Christian doctrine, placed more emphasis on the use of reason and made extensive use of the new Aristotelian sources derived from the East and Moorish Spain. The great representatives of Dominican thinking in this period were Albertus Magnus and (especially) Thomas Aquinas , whose artful synthesis of Greek rationalism and Christian doctrine eventually came to define Catholic philosophy. Aquinas placed more emphasis on reason and argumentation, and

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4598-672: Is no universally agreed upon end date. Depending on the context, events such as the conquest of Constantinople by the Turks in 1453, Christopher Columbus 's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period. For Spain, dates commonly used are the death of King Ferdinand II in 1516,

4807-742: Is none like him in his generation," and he sharply attacked the "monetary demands" of the academies. Samuel ben Ali was an anti-Maimonidean operating in Babylon to undermine the works of Maimonides and those of Maimonides' patrons (the Al-Constantini family from North Africa). To illustrate the reach of the Maimonidean Controversy, Samuel ben Ali, the chief opponent of Maimonides in the East, was excommunicated by Daud Ibn Hodaya al Daudi (Exilarch of Mosul). Maimonides' attacks on Samuel ben Ali may not have been entirely altruistic given

5016-475: Is one of the early Latin translators of "the wise men of the nations" (non-Jewish scholars). Defending Maimonides, Hillel addressed a letter to his friend Maestro Gaio asking him to use his influence with the Jews of Rome against Maimonides' opponents (Solomon Petit). He also advanced the bold idea of gathering together Maimonides' defenders and opponents in Alexandria, in order to bring the controversy before

5225-476: Is underscored by the fact that the title of his eighth gate, Muḥasabat al-Nafs ("Self-Examination"), is reminiscent of the Sufi Abu Abd Allah Ḥarith Ibn-Asad , who has been surnamed El Muḥasib ("the self-examiner"), because—say his biographers—"he was always immersed in introspection" Judah Halevi of Toledo, Spain defended Rabbinic Judaism against Islam, Christianity and Karaite Judaism. He

5434-539: The fyrd , which were led by the local elites. In military technology, one of the main changes was the return of the crossbow , which had been known in Roman times and reappeared as a military weapon during the last part of the Early Middle Ages. Another change was the introduction of the stirrup, which increased the effectiveness of cavalry as shock troops. A technological advance that had implications beyond

5643-472: The "Guide for the Perplexed" against attacks of anti-Maimonideans. He knew the works of the Islamic philosophers better than any Jewish scholar of his time, and made many of them available to other Jewish scholars – often without attribution ( Reshit Hokhmah ). Ibn Falaquera did not hesitate to modify Islamic philosophic texts when it suited his purposes. For example, Ibn Falaquera turned Alfarabi's account of

5852-717: The Alans , Vandals , and Suevi crossed into Gaul ; over the next three years they spread across Gaul and in 409 crossed the Pyrenees Mountains into modern-day Spain. The Migration Period began, when various peoples, initially largely Germanic peoples , moved across Europe. The Franks , Alemanni , and the Burgundians all ended up in northern Gaul while the Angles , Saxons , and Jutes settled in Britain , and

6061-682: The Ash'ari when contemplating the sciences. The spread of Islam throughout the Middle East and North Africa rendered Muslim all that was once Jewish. Greek philosophy, science, medicine and mathematics was absorbed by Jewish scholars living in the Arab world due to Arabic translations of those texts; remnants of the Library of Alexandria . Early Jewish converts to Islam brought with them stories from their heritage, known as Isra'iliyyat , which told of

6270-520: The Banu Isra'il , the pious men of ancient Israel. One of the most famous early mystics of Sufism , Hasan of Basra , introduced numerous Isra'iliyyat legends into Islamic scholarship, stories that went on to become representative of Islamic mystical ideas of piety of Sufism. Hai Gaon of Pumbedita Academy begins a new phase in Jewish scholarship and investigation ( hakirah ); Hai Gaon augments Talmudic scholarship with non-Jewish studies. Hai Gaon

6479-529: The Benedictine Rule for Western monasticism during the 6th century, detailing the administrative and spiritual responsibilities of a community of monks led by an abbot . Monks and monasteries had a deep effect on the religious and political life of the Early Middle Ages, in various cases acting as land trusts for powerful families, centres of propaganda and royal support in newly conquered regions, and bases for missions and proselytisation. They were

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6688-672: The Brethren of Purity were carried to the West by the Cordovan hadith scholar and alchemist Maslama al-Qurṭubī (died 964), where they would be of central importance to the Jewish philosophers of Islamic Spain . One of the themes emphasized by the Brethren of Purity and adopted by most Spanish Jewish philosophers is the microcosm-macrocosm analogy . From the 10th century on, Spain became

6897-575: The Cairo Geniza , have been published (Davidson, 1915; Schirmann, 1965). Ḥīwī's criticisms are also noted in Abraham ibn Ezra's commentary on the Pentateuch. Sa'adya Gaon denounced Hiwi as an extreme rationalist, a "Mulhidun", or atheist/deviator. Abraham Ibn Daud described HIwi as a sectarian who "denied the Torah, yet used it to formulate a new Torah of his liking". " Saadia Gaon , son of

7106-591: The Carolingian Empire during the later 8th and early 9th centuries. It covered much of Western Europe but later succumbed to the pressures of internal civil wars combined with external invasions: Vikings from the north, Magyars from the east, and Saracens from the south. During the High Middle Ages, which began after 1000, the population of Europe increased greatly as technological and agricultural innovations allowed trade to flourish and

7315-531: The Desert Fathers of Egypt and Syria . Most European monasteries were of the type that focuses on community experience of the spiritual life, called cenobitism , which was pioneered by Pachomius (d. 348) in the 4th century. Monastic ideals spread from Egypt to Western Europe in the 5th and 6th centuries through hagiographical literature such as the Life of Anthony . Benedict of Nursia (d. 547) wrote

7524-539: The Franciscans and the Dominicans . The Franciscans were founded by Francis of Assisi in 1209. Their leader in the middle of the century was Bonaventure , a traditionalist who defended the theology of Augustine and the philosophy of Plato , incorporating only a little of Aristotle in with the more neoplatonist elements. Following Anselm, Bonaventure supposed that reason can only discover truth when philosophy

7733-584: The Gregorian chant in liturgical music for the churches. An important activity for scholars during this period was the copying, correcting, and dissemination of basic works on religious and secular topics, with the aim of encouraging learning. New works on religious topics and schoolbooks were also produced. Grammarians of the period modified the Latin language, changing it from the Classical Latin of

7942-764: The Latin word scholasticus , the Latinized form of the Greek σχολαστικός ( scholastikos ), an adjective derived from σχολή ( scholē ), " school ". Scholasticus means "of or pertaining to schools". The "scholastics" were, roughly, "schoolmen". The foundations of Christian scholasticism were laid by Boethius through his logical and theological essays, and later forerunners (and then companions) to scholasticism were Islamic Ilm al-Kalām , meaning "science of discourse", and Jewish philosophy , especially Jewish Kalam . The first significant renewal of learning in

8151-714: The Macedonian dynasty . Commerce revived and the emperors oversaw the extension of a uniform administration to all the provinces. The military was reorganised, which allowed the emperors John I (r. 969–976) and Basil II (r. 976–1025) to expand the frontiers of the empire on all fronts. The imperial court was the centre of a revival of classical learning, a process known as the Macedonian Renaissance . Writers such as John Geometres ( fl. early 10th century) composed new hymns, poems, and other works. Missionary efforts by both Eastern and Western clergy resulted in

8360-486: The Medieval Warm Period climate change allowed crop yields to increase. Manorialism , the organisation of peasants into villages that owed rent and labour services to the nobles , and feudalism , the political structure whereby knights and lower-status nobles owed military service to their overlords in return for the right to rent from lands and manors , were two of the ways society was organized in

8569-571: The Second Temple in 70 CE, Second Temple Judaism was in disarray, but Jewish traditions were preserved especially thanks to the shrewd maneuvers of Johanan ben Zakai , who saved the Sanhedrin and moved it to Yavne . Philosophical speculation was not a central part of Rabbinic Judaism , although some have seen the Mishnah as a philosophical work. Rabbi Akiva has also been viewed as

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8778-746: The Talmud Bavli for the Academy at Kairouan from memory—later taking a copy with him to Spain. Borrowing from the Mutakallamin of Basra , the Karaites were the first Jewish group to subject Judaism to Muʿtazila . Rejecting the Talmud and rabbinical tradition, Karaites took liberty to reinterpret the Tanakh . This meant abandoning foundational Jewish belief structures. Some scholars suggest that

8987-572: The actus essendi or act of existence of finite beings by participating in being itself. Other scholars such as those involved with the "Progetto Tommaso" seek to establish an objective and universal reading of Aquinas' texts. Thomistic scholasticism in the English speaking world went into decline in the 1970s when the Thomistic revival that had been spearheaded by Jacques Maritain , Étienne Gilson , and others, diminished in influence. Partly, this

9196-724: The history of Europe , the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the Post-classical period of global history . It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery . The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity ,

9405-407: The quaestio students could ask questions ( quaestiones ) that might have occurred to them during meditatio . Eventually the discussion of questiones became a method of inquiry apart from the lectio and independent of authoritative texts. Disputationes were arranged to resolve controversial quaestiones . Questions to be disputed were ordinarily announced beforehand, but students could propose

9614-656: The 12th century also included figures like Constantine the African in Italy and James of Venice in Constantinople. Scholars such as Adelard of Bath traveled to Spain and Sicily, translating works on astronomy and mathematics, including the first complete translation of Euclid 's Elements into Latin. At the same time, the School of Chartres produced Bernard of Chartres 's commentaries on Plato 's Timaeus and

9823-408: The 17th-century German historian Christoph Cellarius divided history into three periods: ancient, medieval, and modern. The most commonly given starting point for the Middle Ages is around 500, with the date of 476 first used by Bruni. Later starting dates are sometimes used in the outer parts of Europe. For Europe as a whole, 1500 is often considered to be the end of the Middle Ages, but there

10032-427: The 5th and the 7th centuries, going first to England and Scotland and then on to the continent. Under such monks as Columba (d. 597) and Columbanus (d. 615), they founded monasteries, taught in Latin and Greek, and authored secular and religious works. The Early Middle Ages witnessed the rise of monasticism in the West. The shape of European monasticism was determined by traditions and ideas that originated with

10241-475: The 5th century. The Eastern Empire was marked by closer relations between the political state and Christian Church, with doctrinal matters assuming an importance in Eastern politics that they did not have in Western Europe. Legal developments included the codification of Roman law ; the first effort—the Codex Theodosianus —was completed in 438. Under Emperor Justinian (r. 527–565), another compilation took place—the Corpus Juris Civilis . Justinian also oversaw

10450-462: The 6th and 7th centuries, all of them ruled by the Merovingian dynasty, who were descended from Clovis. The 7th century was a tumultuous period of wars between Austrasia and Neustria. Such warfare was exploited by Pippin (d. 640), the Mayor of the Palace for Austrasia who became the power behind the Austrasian throne. Later members of his family inherited the office, acting as advisers and regents. One of his descendants, Charles Martel (d. 741), won

10659-475: The Academy of Fez and studied under Rabbi Yehuda Ha-Kohen Ibn Soussan — a student of Isaac Alfasi . Maimonides strove to reconcile Aristotelian philosophy and science with the teachings of Torah. In some ways his position was parallel to that of Averroes ; in reaction to the attacks on Avicennian Aristotelism, Maimonides embraced and defended a stricter Aristotelism without Neoplatonic additions. The principles which inspired all of Maimonides' philosophical activity

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10868-484: The Arabs. The migrations and invasions of the 4th and 5th centuries disrupted trade networks around the Mediterranean. African goods stopped being imported into Europe, first disappearing from the interior and by the 7th century found only in a few cities such as Rome or Naples . By the end of the 7th century, under the impact of the Muslim conquests , African products were no longer found in Western Europe. The replacement of goods from long-range trade with local products

11077-468: The Articles of Faith and Doctrines of Dogma"); it was the first systematic presentation and philosophic foundation of the dogmas of Judaism, completed at Sura Academy in 933 CE." Little known is that Saadia traveled to Tiberias in 915CE to study with Abū 'l-Kathīr Yaḥyā ibn Zakariyyāʾ, "a Jewish theologian and Bible translator. He is not mentioned in any Jewish source, and apart from the Andalusian heresiographer and polemicist Ibn Hazm , who mentions him as

11286-417: The Baghdad Yeshiva and considered the leading philosopher of Iraq. Historians differ over the motive for his conversion to Islam. Some suggest it was a reaction to a social slight inflicted upon him because he was a Jew, while others suggest he was forcibly converted at the edge of a sword (which prompted Maimonides to comment upon Anusim ). Despite his conversion to Islam, his works continued to be studied at

11495-425: The Bald received the western Frankish lands, comprising most of modern-day France. Charlemagne's grandsons and great-grandsons divided their kingdoms between their descendants, eventually causing all internal cohesion to be lost. In 987 the Carolingian dynasty was replaced in the western lands, with the crowning of Hugh Capet (r. 987–996) as king. In the eastern lands the dynasty had died out earlier, in 911, with

11704-417: The Balkan Peninsula. The settlement of peoples was accompanied by changes in languages. Latin , the literary language of the Western Roman Empire, was gradually replaced by vernacular languages which evolved from Latin, but were distinct from it, collectively known as Romance languages . These changes from Latin to the new languages took many centuries. Greek remained the language of the Byzantine Empire, but

11913-474: The Battle of Poitiers in 732, halting the advance of Muslim armies across the Pyrenees. Great Britain was divided into small states dominated by the kingdoms of Northumbria , Mercia , Wessex , and East Anglia which descended from the Anglo-Saxon invaders. Smaller kingdoms in present-day Wales and Scotland were still under the control of the native Britons and Picts . Ireland was divided into even smaller political units, usually known as tribal kingdoms, under

12122-459: The Byzantine Empire, as the assumption of the imperial title by the Carolingians asserted their equivalence to the Byzantine state. There were several differences between the newly established Carolingian Empire and both the older Western Roman Empire and the concurrent Byzantine Empire. The Frankish lands were rural in character, with only a few small cities. Most of the people were peasants settled on small farms. Little trade existed and much of that

12331-467: The Byzantine Empire, which he sealed with the marriage of his son Otto II (r. 967–983) to Theophanu (d. 991), daughter of an earlier Byzantine Emperor Romanos II (r. 959–963). By the late 10th century Italy had been drawn into the Ottonian sphere after a period of instability; Otto III (r. 996–1002) spent much of his later reign in the kingdom. The western Frankish kingdom was more fragmented, and although kings remained nominally in charge, much of

12540-462: The Christian period as nova (or "new"). Petrarch regarded the post-Roman centuries as " dark " compared to the "light" of classical antiquity . Leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People (1442), with a middle period "between the fall of the Roman Empire and the revival of city life sometime in late eleventh and twelfth centuries". Tripartite periodisation became standard after

12749-422: The Church had widened to the extent that the cultural and religious differences were greater than the similarities. The formal break, known as the East–West Schism , came in 1054, when the papacy and the patriarchy of Constantinople clashed over papal supremacy and excommunicated each other, which led to the division of Christianity into two Churches—the Western branch became the Roman Catholic Church and

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12958-499: The Church had become music and art rather than the book. Most intellectual efforts went towards imitating classical scholarship, but some original works were created, along with now-lost oral compositions. The writings of Sidonius Apollinaris (d. 489), Cassiodorus (d. c.  585 ), and Boethius (d. c. 525) were typical of the age. Changes also took place among laymen, as aristocratic culture focused on great feasts held in halls rather than on literary pursuits. Clothing for

13167-448: The Dnieper River in modern Ukraine to the Adriatic Sea. By 1018, the last Bulgarian nobles had surrendered to the Byzantine Empire. Few large stone buildings were constructed between the Constantinian basilicas of the 4th century and the 8th century, although many smaller ones were built during the 6th and 7th centuries. By the beginning of the 8th century, the Carolingian Empire revived the basilica form of architecture. One feature of

13376-535: The Duties of the Heart"). Bahya often followed the method of the Arabian encyclopedists known as "the Brethren of Purity " but adopts some of Sufi tenets rather than Ismaili. According to Bahya, the Torah appeals to reason and knowledge as proofs of God's existence. It is therefore a duty incumbent upon every one to make God an object of speculative reason and knowledge, in order to arrive at true faith. Baḥya borrows from Sufism and Jewish Kalam integrating them into Neoplatonism. Proof that Bahya borrowed from Sufism

13585-534: The Early Middle Ages are mostly illuminated manuscripts and carved ivories , originally made for metalwork that has since been melted down. Objects in precious metals were the most prestigious form of art, but almost all are lost except for a few crosses such as the Cross of Lothair , several reliquaries , and finds such as the Anglo-Saxon burial at Sutton Hoo and the hoards of Gourdon from Merovingian France, Guarrazar from Visigothic Spain and Nagyszentmiklós near Byzantine territory. There are survivals from

13794-411: The Eastern Mediterranean and remained a major power. The empire's law code, the Corpus Juris Civilis or "Code of Justinian", was rediscovered in Northern Italy in the 11th century. In the West, most kingdoms incorporated the few extant Roman institutions. Monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks , under the Carolingian dynasty , briefly established

14003-455: The Eastern branch the Eastern Orthodox Church . The ecclesiastical structure of the Roman Empire survived the movements and invasions in the west mostly intact, but the papacy was little regarded, and few of the Western bishops looked to the bishop of Rome for religious or political leadership. Many of the popes prior to 750 were more concerned with Byzantine affairs and Eastern theological controversies. The register, or archived copies of

14212-427: The Eastern emperors to pay tribute. They remained a strong power until 796. An additional problem to face the empire came as a result of the involvement of Emperor Maurice (r. 582–602) in Persian politics when he intervened in a succession dispute . This led to a period of peace, but when Maurice was overthrown, the Persians invaded and during the reign of Emperor Heraclius (r. 610–641) controlled large chunks of

14421-436: The European population remained rural peasants. Many were no longer settled in isolated farms but had gathered into small communities, usually known as manors or villages. These peasants were often subject to noble overlords and owed them rents and other services, in a system known as manorialism . There remained a few free peasants throughout this period and beyond, with more of them in the regions of Southern Europe than in

14630-441: The Frankish King Charles the Simple (r. 898–922) to settle in what became Normandy . The eastern parts of the Frankish kingdoms, especially Germany and Italy, were under continual Magyar assault until the invader's defeat at the Battle of Lechfeld in 955. The breakup of the Abbasid dynasty meant that the Islamic world fragmented into smaller political states, some of which began expanding into Italy and Sicily, as well as over

14839-466: The Franks and Celtic Britons set up small polities. Francia was centred in northern Gaul, and the first king of whom much is known is Childeric I (d. 481). His grave was discovered in 1653 and is remarkable for its grave goods , which included weapons and a large quantity of gold. Under Childeric's son Clovis I (r. 509–511), the founder of the Merovingian dynasty , the Frankish kingdom expanded and converted to Christianity. The Britons, related to

15048-633: The German tried to annex all of East Francia. Louis the Pious died in 840, with the empire still in chaos. A three-year civil war followed his death. By the Treaty of Verdun (843), a kingdom between the Rhine and Rhone rivers was created for Lothair to go with his lands in Italy, and his imperial title was recognised. Louis the German was in control of Bavaria and the eastern lands in modern-day Germany. Charles

15257-700: The Great (d. 526) and set up a kingdom marked by its co-operation between the Italians and the Ostrogoths, at least until the last years of Theodoric's reign. The Burgundians settled in Gaul, and after an earlier realm was destroyed by the Huns in 436, formed a new kingdom in the 440s. Between today's Geneva and Lyon , it grew to become the realm of Burgundy in the late 5th and early 6th centuries. Elsewhere in Gaul,

15466-633: The Greek language and translated many works into Latin, affording access to the Cappadocian Fathers and the Greek theological tradition . Three other primary founders of scholasticism were the 11th-century archbishops Lanfranc and Anselm of Canterbury in England and Peter Abelard in France . This period saw the beginning of the " rediscovery " of many Greek works which had been lost to

15675-452: The Guide of the Perplexed was being studied in the Muslim philosophical schools of Fez, he left for that town (in 1332) in order to observe their method of study. Ibn Kaspi began writing when he was 17 years old on topics which included logic, linguistics, ethics, theology, biblical exegesis, and super-commentaries to Abraham Ibn Ezra and Maimonides. Philosophic systems he followed were Aristotle's and Averroes'. He defines his aim as "not to be

15884-536: The Hebrew grammarian Abū ʿAlī Judah ben ʿAllān, likewise of Tiberias, who seems to have been a Karaite Jew. However, al-Masūdī unequivocally describes Abu ʾl-Kathīr (as well as his student Saadia) as an ashmaʿthī (Rabbanite). In "Book of the Articles of Faith and Doctrines of Dogma" Saadia declares the rationality of the Jewish religion with the caveat that reason must capitulate wherever it contradicts tradition. Dogma takes precedence over reason. Saadia closely followed

16093-560: The High Middle Ages. This period also saw the collapse of the unified Christian church, with the East-West Schism of 1054 . The Crusades , first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims . Kings became the heads of centralised nation-states , reducing crime and violence but making the ideal of a unified Christendom more distant. Intellectual life

16302-583: The Italian peninsula was conquered by the Ostrogoths . The Eastern Roman Empire, often referred to as the Byzantine Empire after the fall of its western counterpart, had little ability to assert control over the lost western territories. The Byzantine emperors maintained a claim over the territory, but while none of the new kings in the west dared to elevate himself to the position of emperor of

16511-494: The Jewish Baghdad Academy, a well-known academy, into the thirteenth century. He was a follower of Avicenna's teaching, who proposed an explanation of the acceleration of falling bodies by the accumulation of successive increments of power with successive increments of velocity. His writings include Kitāb al-Muʿtabar ("The Book of What Has Been Established by Personal Reflection"); a philosophical commentary on

16720-710: The Kohelet, written in Arabic using Hebrew aleph bet; and the treatise "On the Reason Why the Stars Are Visible at Night and Hidden in Daytime." According to Hibat Allah, Kitāb al-Muʿtabar consists in the main of critical remarks jotted down by him over the years while reading philosophical text, and published at the insistence of his friends, in the form of a philosophical work. Natan'el al-Fayyumi of Yemen,

16929-808: The Late Middle Ages and beginning the early modern period . The Middle Ages is one of the three major periods in the most enduring scheme for analysing European history : classical civilisation or Antiquity , the Middle Ages and the Modern Period . The "Middle Ages" first appears in Latin in 1469 as media tempestas or "middle season". In early usage, there were many variants, including medium aevum , or "middle age", first recorded in 1604, and media saecula , or "middle centuries", first recorded in 1625. The adjective "medieval" (or sometimes "mediaeval" or "mediæval"), meaning pertaining to

17138-630: The Latin West. As early as the latter half of the 10th century, the Toledo School of Translators in Muslim Spain had begun translating Arabic texts into Latin. After a successful burst of Reconquista in the 12th century, Spain opened even further for Christian scholars and, as these Europeans encountered Judeo-Islamic philosophies , they opened a wealth of Arab and Judaic knowledge of mathematics and astronomy. The Latin translations of

17347-559: The Lombards, which freed the papacy from the fear of Lombard conquest and marked the beginnings of the Papal States . The coronation of Charlemagne as emperor on Christmas Day 800 is regarded as a turning point in medieval history, marking a return of the Western Roman Empire, since the new emperor ruled over much of the area previously controlled by the Western emperors. It also marks a change in Charlemagne's relationship with

17556-528: The Mediterranean, pottery remained prevalent and appears to have been traded over medium-range networks, not just produced locally. The various Germanic states in the west all had coinages that imitated existing Roman and Byzantine forms. Gold continued to be minted until the end of the 7th century in 693-94 when it was replaced by silver in the Merovingian kingdom. The basic Frankish silver coin

17765-411: The Middle Ages, derives from medium aevum . Medieval writers divided history into periods such as the " Six Ages " or the " Four Empires ", and considered their time to be the last before the end of the world. When referring to their own times, they spoke of them as being "modern". In the 1330s, the Italian humanist and poet Petrarch referred to pre-Christian times as antiqua (or "ancient") and to

17974-725: The Middle East than Europe, losing control of sections of the Muslim lands. Umayyad descendants took over the Iberian Peninsula, the Aghlabids controlled North Africa, and the Tulunids became rulers of Egypt. By the middle of the 8th century, new trading patterns were emerging in the Mediterranean; trade between the Franks and the Arabs replaced the old Roman economy . Franks traded timber, furs, swords and slaves in return for silks and other fabrics, spices, and precious metals from

18183-641: The Necessary Existence and (3) The Creation of the World"). Jacob Anatoli is generally regarded as a pioneer in the application of the Maimonidean Rationalism to the study of Jewish texts. He was the son-in-law of Samuel ibn Tibbon , translator of Maimonides. Due to these family ties Anatoli was introduced to the philosophy of Maimonides, the study of which was such a great revelation to him that he, in later days, referred to it as

18392-433: The Pentateuch to critical analysis. Hiwi is viewed by some scholars as an intellectually conflicted man torn between Judaism, Zoroastrianism, Gnostic Christianity, and Manichaean thought. Hiwi espoused the belief that miraculous acts, described in the Pentateuch, are simply examples of people using their skills of reasoning to undertake, and perform, seemingly miraculous acts. As examples of this position, he argued that

18601-778: The Pyrenees into the southern parts of the Frankish kingdoms. Efforts by local kings to fight the invaders led to the formation of new political entities. In Anglo-Saxon England , King Alfred the Great (r. 871–899) came to an agreement with the Viking invaders in the late 9th century, resulting in Danish settlements in Northumbria, Mercia, and parts of East Anglia. By the middle of the 10th century, Alfred's successors had conquered Northumbria, and restored English control over most of

18810-549: The Reformation, Calvinists largely adopted the scholastic method of theology, while differing regarding sources of authority and content of theology. The revival and development from the second half of the 19th century of medieval scholastic philosophy is sometimes called neo- Thomism . As J. A. Weisheipl O.P. emphasizes, within the Dominican Order Thomistic scholasticism has been continuous since

19019-623: The Rhine and eastwards, leaving Charles West Francia with the empire to the west of the Rhineland and the Alps. Louis the German (d. 876), the middle child, who had been rebellious to the last, was allowed to keep Bavaria under the suzerainty of his elder brother. The division was disputed. Pepin II of Aquitaine (d. after 864), the emperor's grandson, rebelled in a contest for Aquitaine , while Louis

19228-629: The Roman Empire into a more flexible form to fit the needs of the Church and government. By the reign of Charlemagne, the language had so diverged from the classical Latin that it was later called Medieval Latin . Charlemagne planned to continue the Frankish tradition of dividing his kingdom between all his heirs, but was unable to do so as only one son, Louis the Pious (r. 814–840), was still alive by 813. Just before Charlemagne died in 814, he crowned Louis as his successor. Louis's reign of 26 years

19437-443: The Romans and the invaders are often similar, and tribal items were often modelled on Roman objects. Much of the scholarly and written culture of the new kingdoms was also based on Roman intellectual traditions. An important difference was the gradual loss of tax revenue by the new polities. Many of the new political entities no longer supported their armies through taxes, instead relying on granting them land or rents. This meant there

19646-424: The Torah had both a simple, direct meaning accessible to the average reader as well as a deeper, metaphysical meaning accessible to thinkers. Moses rejected the belief in miracles, instead believing they could be explained, and defended man's free will by philosophical arguments. Isaac ben Sheshet Perfet, of Barcelona, studied under Hasdai Crescas and Rabbi Nissim ben Reuben Gerondi. Nissim ben Reuben Gerondi

19855-585: The Vandals went on to cross the strait of Gibraltar after which they conquered the province of Africa . In the 430s the Huns began invading the empire; their king Attila (r. 434–453) led invasions into the Balkans in 442 and 447, Gaul in 451, and Italy in 452. The Hunnic threat remained until Attila's death in 453, when the Hunnic confederation he led fell apart. These invasions by the tribes completely changed

20064-622: The West came with the Carolingian Renaissance of the Early Middle Ages . Charlemagne , advised by Peter of Pisa and Alcuin of York , attracted the scholars of England and Ireland, where some Greek works continued to survive in the original. By a 787 decree, he established schools at every abbey in his empire. These schools, from which the name scholasticism derived, became centers of medieval learning. During this period, knowledge of Ancient Greek had vanished in

20273-588: The West except in Ireland, where its teaching and use was fairly common in its monastic schools . Irish scholars had a considerable presence in the Frankish court , where they were renowned for their learning. Among them was Johannes Scotus Eriugena (815–877), one of the founders of scholasticism. Eriugena was the most significant Irish intellectual of the early monastic period and an outstanding philosopher in terms of originality. He had considerable familiarity with

20482-455: The West were not uniform; some areas had greatly fragmented landholding patterns, but in other areas large contiguous blocks of land were the norm. These differences allowed for a wide variety of peasant societies, some dominated by aristocratic landholders and others having a great deal of autonomy. Land settlement also varied greatly. Some peasants lived in large settlements that numbered as many as 700 inhabitants. Others lived in small groups of

20691-627: The Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire —came under the rule of the Umayyad Caliphate , an Islamic empire, after conquest by Muhammad's successors . Although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire, Rome's direct continuation, survived in

20900-567: The acceptance of figurative monumental sculpture in Christian art , and by the end of the period near life-sized figures such as the Gero Cross were common in important churches. During the later Roman Empire, the principal military developments were attempts to create an effective cavalry force as well as the continued development of highly specialised types of troops. The creation of heavily armoured cataphract -type soldiers as cavalry

21109-589: The areas of jurisprudence, mathematics, astronomy, logic and philosophy. Jewish scholars influenced Islamic scholars and Islamic scholars influenced Jewish scholars. Contemporary scholars continue to debate who was Muslim and who was Jew—some "Islamic scholars" were "Jewish scholars" prior to forced conversion to Islam, some Jewish scholars willingly converted to Islam, such as Abdullah ibn Salam , while others later reverted to Judaism, and still others, born and raised as Jews, were ambiguous in their religious beliefs such as ibn al-Rawandi , although they lived according to

21318-417: The basilica is the use of a transept , or the "arms" of a cross-shaped building that are perpendicular to the long nave . Other new features of religious architecture include the crossing tower and a monumental entrance to the church , usually at the west end of the building. Carolingian art was produced for a small group of figures around the court, and the monasteries and churches they supported. It

21527-701: The beginning of his intelligent and true comprehension of the Scriptures, while he frequently alluded to Ibn Tibbon as one of the two masters who had instructed and inspired him. Anatoli wrote the Malmad exhibiting his broad knowledge of classic Jewish exegetes, as well as Plato, Aristotle, Averroes, and the Vulgate, as well as with a large number of Christian institutions, some of which he ventures to criticize, such as celibacy and monastic castigation, as well as certain heretics and he repeatedly appeals to his readers for

21736-407: The city of Byzantium as the newly renamed eastern capital, Constantinople . Diocletian's reforms strengthened the governmental bureaucracy, reformed taxation, and strengthened the army, which bought the empire time but did not resolve the problems it was facing: excessive taxation, a declining birthrate, and pressures on its frontiers, among others. Civil war between rival emperors became common in

21945-471: The community who, being under twenty-five years, shall study the works of the Greeks on natural science and metaphysics." Contemporary Kabbalists, Tosafists and Rationalists continue to engage in lively, sometimes caustic, debate in support of their positions and influence in the Jewish world. At the center of many of these debates are "Guide for the Perplexed", "13 Principles of Faith", "Mishnah Torah", and his commentary on Anusim . Joseph ben Judah of Ceuta

22154-599: The conquest of North Africa sundered maritime connections between those areas. Increasingly, the Byzantine Church differed in language, practices, and liturgy from the Western Church. The Eastern Church used Greek instead of the Western Latin. Theological and political differences emerged, and by the early and middle 8th century issues such as iconoclasm , clerical marriage , and state control of

22363-620: The construction of the Hagia Sophia in Constantinople and the reconquest of North Africa from the Vandals and Italy from the Ostrogoths, under Belisarius (d. 565). The conquest of Italy was not complete, as a deadly outbreak of plague in 542 led to the rest of Justinian's reign concentrating on defensive measures rather than further conquests. At the Emperor's death, the Byzantines had control of most of Italy , North Africa, and

22572-524: The context of interaction and intellectual investigation of Jewish, Christian and Muslim texts. Maimonides writings almost immediately came under attack from Karaites, Dominican Christians, Tosafists of Provence, Ashkenaz and Al Andalus . Scholars suggest that Maimonides instigated the Maimonidean Controversy when he verbally attacked Samuel ben Ali ("Gaon of Baghdad") as "one whom people accustom from his youth to believe that there

22781-496: The control of kings. There were perhaps as many as 150 local kings in Ireland, of varying importance. The Carolingian dynasty , as the successors to Charles Martel are known, officially took control of the kingdoms of Austrasia and Neustria in a coup of 753 led by Pippin III (r. 752–768). A contemporary chronicle claims that Pippin sought, and gained, authority for this coup from Pope Stephen II (pope 752–757). Pippin's takeover

22990-638: The conversion of the Moravians , Bulgars , Bohemians , Poles , Magyars, and Slavic inhabitants of the Kievan Rus' . These conversions contributed to the founding of political states in the lands of those peoples—the states of Moravia , Bulgaria , Bohemia , Poland , Hungary, and the Kievan Rus'. Bulgaria, which was founded around 680, at its height reached from Budapest to the Black Sea and from

23199-552: The customs of their neighbors. Around 700 CE, ʿAmr ibn ʿUbayd Abu ʿUthman al-Basri introduces two streams of thought that influence Jewish, Islamic and Christian scholars: The story of the Bahshamiyya Muʿtazila and Qadariyah is as important, if not more so, as the intellectual symbiosis of Judaism and Islam in Islamic Spain. Around 733 CE, Mar Natronai ben Habibai moves to Kairouan , then to Spain, transcribing

23408-769: The death of Louis the Child , and the selection of the unrelated Conrad I (r. 911–918) as king. The breakup of the Carolingian Empire was accompanied by invasions, migrations, and raids by external foes. The Atlantic and northern shores were harassed by the Vikings , who also raided the British Isles and settled there as well as in Iceland. In 911, the Viking chieftain Rollo (d. c. 931) received permission from

23617-401: The death of Queen Isabella I of Castile in 1504, or the conquest of Granada in 1492. Historians from Romance-speaking countries tend to divide the Middle Ages into two parts: an earlier "High" and later "Low" period. English-speaking historians, following their German counterparts, generally subdivide the Middle Ages into three intervals: "Early", "High", and "Late". In the 19th century,

23826-494: The different religions. Some Jews accepted this model of religious pluralism, leading them to view Muhammad as a legitimate prophet, though not Jewish, sent to preach to the Arabs , just as the Hebrew prophets had been sent to deliver their messages to Israel; others refused this notion in entirety. Bahye ben Yosef Ibn Paquda , of Zaragoza, was author of the first Jewish system of ethics Al Hidayah ila Faraid al-hulub , ("Guide to

24035-578: The disorder, was killed fighting the Goths at the Battle of Adrianople on 9 August 378. In addition to the threat from such tribal confederacies in the north, internal divisions within the empire, especially within the Christian Church, caused problems. In 400, the Visigoths invaded the Western Roman Empire and, although briefly forced back from Italy, in 410 sacked the city of Rome . In 406

24244-502: The early Carolingian period, with a growing dominance of elite heavy cavalry. The use of militia-type levies of the free population declined over the Carolingian period. Although much of the Carolingian armies were mounted, a large proportion during the early period appear to have been mounted infantry , rather than true cavalry. One exception was Anglo-Saxon England, where the armies were still composed of regional levies, known as

24453-531: The elites was richly embellished with jewels and gold. Lords and kings supported entourages of fighters who formed the backbone of the military forces. Family ties within the elites were important, as were the virtues of loyalty, courage, and honour. These ties led to the prevalence of the feud in aristocratic society, examples of which included those related by Gregory of Tours that took place in Merovingian Gaul. Most feuds seem to have ended quickly with

24662-591: The emergence of Islam in Arabia during the lifetime of Muhammad (d. 632). After his death, Islamic forces conquered much of the Eastern Roman Empire and Persia, starting with Syria in 634–635, continuing with Persia between 637 and 642, reaching Egypt in 640–641, North Africa in the later seventh century, and the Iberian Peninsula in 711. By 714, Islamic forces controlled much of

24871-403: The empire than tax-payers. The Emperor Diocletian (r. 284–305) split the empire into separately administered eastern and western halves in 286; the empire was not considered divided by its inhabitants or rulers, as legal and administrative promulgations in one division were considered valid in the other. In 330, after a period of civil war, Constantine the Great (r. 306–337) refounded

25080-573: The empire to Christianity , a gradual process that lasted from the 2nd to the 5th centuries. In 376, the Goths , fleeing from the Huns , received permission from Emperor Valens (r. 364–378) to settle in the Roman province of Thracia in the Balkans . The settlement did not go smoothly, and when Roman officials mishandled the situation, the Goths began to raid and plunder. Valens, attempting to put down

25289-447: The empire, including Egypt, Syria, and Anatolia until Heraclius' successful counterattack. In 628 the empire secured a peace treaty and recovered all of its lost territories. In Western Europe, some of the older Roman elite families died out while others became more involved with ecclesiastical than secular affairs. Values attached to Latin scholarship and education mostly disappeared, and while literacy remained important, it became

25498-423: The empire. Such movements were aided by the refusal of the Western Roman elites to support the army or pay the taxes that would have allowed the military to suppress the migration. The emperors of the 5th century were often controlled by military strongmen such as Stilicho (d. 408), Aetius (d. 454), Aspar (d. 471), Ricimer (d. 472), or Gundobad (d. 516), who were partly or fully of non-Roman background. When

25707-454: The entire Middle Ages were often referred to as the " Dark Ages ", but with the adoption of these subdivisions, use of this term was restricted to the Early Middle Ages, at least among historians. The Roman Empire reached its greatest territorial extent during the 2nd century AD; the following two centuries witnessed the slow decline of Roman control over its outlying territories. Economic issues, including inflation, and external pressure on

25916-475: The era between the deaths of William of Ockham and Nicholas of Cusa , there was a distinct period characterized by "robust and independent philosophers" who departed from high scholasticism on issues such as institutional criticism and materialism but retained scholasticism's method. These philosophers include Marsilius of Padua , Thomas Bradwardine , John Wycliffe , Catherine of Sienna , Jean Gerson , Gabriel Biel and ended with Nicholas of Cusa. Following

26125-424: The father of Maimonides . Ibn Naghrillah's son, Yosef, provided refuge for two sons of Hezekiah Gaon ; Daud Ibn Chizkiya Gaon Ha-Nasi and Yitzhak Ibn Chizkiya Gaon Ha-Nasi. Though not a philosopher, he did build the infrastructure to allow philosophers to thrive. In 1070 the gaon Isaac ben Moses ibn Sakri of Denia, Spain traveled to the East and acted as rosh yeshivah of the Baghdad Academy. Solomon ibn Gabirol

26334-416: The feet of Abū 'l-Kathīr Yaḥyā ibn Zakariyyāʾ al-Katib al-Tabari (d. 320/932). The latter is also mentioned by Ibn Ḥazm in his K. al-Fiṣlal wa 'l-niḥal, iii, 171, as being, together with Dāwūd ibn Marwān al-Muqammiṣ and Sa'adya himself, one of the mutakallimūn of the Jews. Since al-Muqammiṣ made few references to specifically Jewish issues and very little of his work was translated from Arabic into Hebrew, he

26543-406: The form of an either/or question, and each part of the question would have to be approved ( sic ) or denied ( non ). Arguments for the position taken would be presented in turn, followed by arguments against the position, and finally the arguments against would be refuted. This method forced scholars to consider opposing viewpoints and defend their own arguments against them. Medieval In

26752-405: The frontiers combined to create the Crisis of the Third Century , with emperors coming to the throne only to be rapidly replaced by new usurpers. Military expenses increased steadily during the 3rd century, mainly in response to the war with the Sasanian Empire , which revived in the middle of the 3rd century. The army doubled in size, and cavalry and smaller units replaced the Roman legion as

26961-444: The harmony existing between the fundamental doctrines of Judaism and those of philosophy, and, wherever they seem to contradict one another, to seek a mode of reconciling them". Maimonides wrote The Guide for the Perplexed — his most influential philosophic work. He was a student of his father, Rabbi Maimon ben Yosef (a student of Joseph ibn Migash ) in Cordoba, Spain. When his family fled Spain, for Fez, Maimonides enrolled in

27170-416: The high period of scholasticism. The early 13th century witnessed the culmination of the recovery of Greek philosophy . Schools of translation grew up in Italy and Sicily, and eventually in the rest of Europe. Powerful Norman kings gathered men of knowledge from Italy and other areas into their courts as a sign of their prestige. William of Moerbeke 's translations and editions of Greek philosophical texts in

27379-437: The history of medieval Jewish philosophy lies in his attempt to deal, systematically, with the question of the immortality of the soul. Secondly, Hillel played a major role in the controversies of 1289–90 concerning the philosophical works of Maimonides. Thirdly, Hillel was the first devotee of Jewish learning and Philosophy in Italy, bringing a close to a period of relative ignorance of Hakira in Verona (Italy). And finally, Hillel

27588-399: The imperial officials called missi dominici , who served as roving inspectors and troubleshooters. Charlemagne's court in Aachen was the centre of the cultural revival sometimes referred to as the " Carolingian Renaissance ". Literacy increased, as did development in the arts, architecture and jurisprudence, as well as liturgical and scriptural studies. The English monk Alcuin (d. 804)

27797-415: The king of the united Austrasia and Neustria. Charles, more often known as Charles the Great or Charlemagne , embarked upon a programme of systematic expansion in 774 that unified a large portion of Europe, eventually controlling modern-day France, northern Italy, and Saxony . In the wars that lasted beyond 800, he rewarded allies with war booty and command over parcels of land. In 774, Charlemagne conquered

28006-500: The large brooches in fibula or penannular form that were a key piece of personal adornment for elites, including the Irish Tara Brooch . Highly decorated books were mostly Gospel Books and these have survived in larger numbers , including the Insular Book of Kells , the Book of Lindisfarne , and the imperial Codex Aureus of St. Emmeram , which is one of the few to retain its " treasure binding " of gold encrusted with jewels. Charlemagne's court seems to have been responsible for

28215-492: The learned scribes and exegetes) to learn and he chose Abū 'l-Kathīr Yaḥyā ibn Zakariyyāʾ al-Katib al-Tabariya. The extent of Abū ʾl-Kathīr's influence on Saadia's thought cannot be established, however." Abū ʾl-Kathīr's profession is also unclear. al-Masʿūdī calls him a kātib , which has been variously interpreted as secretary, government official, (biblical) scribe, Masorete, and book copyist. For lack of further information, some scholars have tried to identify Abū ʾl-Kathīr with

28424-415: The letters, of Pope Gregory the Great (pope 590–604) survived, and of those more than 850 letters, the vast majority were concerned with affairs in Italy or Constantinople. The only part of Western Europe where the papacy had influence was Britain, where Gregory had sent the Gregorian mission in 597 to convert the Anglo-Saxons to Christianity. Irish missionaries were most active in Western Europe between

28633-417: The line of Western emperors ceased, many of the kings who replaced them were from the same background. Intermarriage between the new kings and the Roman elites was common. This led to a fusion of Roman culture with the customs of the invading tribes, including the popular assemblies that allowed free male tribal members more say in political matters than was common in the Roman state. Material artefacts left by

28842-517: The main and sometimes only outposts of education and literacy in a region. Many of the surviving manuscripts of the Latin classics were copied in monasteries in the Early Middle Ages. Monks were also the authors of new works, including history, theology, and other subjects, written by authors such as Bede (d. 735), a native of northern England who wrote in the late 7th and early 8th centuries. The Frankish kingdom in northern Gaul split into kingdoms called Austrasia , Neustria , and Burgundy during

29051-410: The main tactical unit. The need for revenue led to increased taxes and a decline in numbers of the curial , or landowning, class, and decreasing numbers of them willing to shoulder the burdens of holding office in their native towns. More bureaucrats were needed in the central administration to deal with the needs of the army, which led to complaints from civilians that there were more tax-collectors in

29260-436: The major impetus for the formation of Karaism was a reaction to the rapid rise of Shi'i Islam, which recognized Judaism as a fellow monotheistic faith but claimed that it detracted from monotheism by deferring to rabbinic authority. Karaites absorbed certain aspects of Jewish sects such as the followers of Abu Isa (Shi'ism), Maliki (Sunnis) and Yudghanites (Sufis), who were influenced by East-Islamic scholarship yet deferred to

29469-421: The means of defending and justifying Jewish religious truths . These truths he regarded as fixed and determinate, and philosophy was used as an aid to truth , and a means of arriving at it. To this end Philo chose from philosophical tenets of Greeks, refusing those that did not harmonize with Judaism such as Aristotle's doctrine of the eternity and indestructibility of the world . With the Roman destruction of

29678-472: The medieval period, and the modern period . The medieval period is itself subdivided into the Early , High , and Late Middle Ages . Population decline , counterurbanisation , the collapse of centralized authority, invasions, and mass migrations of tribes , which had begun in Late Antiquity , continued into the Early Middle Ages. The large-scale movements of the Migration Period , including various Germanic peoples , formed new kingdoms in what remained of

29887-415: The middle half of the thirteenth century helped form a clearer picture of Greek philosophy, particularly of Aristotle, than was given by the Arabic versions on which they had previously relied. Edward Grant writes "Not only was the structure of the Arabic language radically different from that of Latin, but some Arabic versions had been derived from earlier Syriac translations and were thus twice removed from

30096-401: The middle of the 4th century, diverting soldiers from the empire's frontier forces and allowing invaders to encroach. For much of the 4th century, Roman society stabilised in a new form that differed from the earlier classical period , with a widening gulf between the rich and poor, and a decline in the vitality of the smaller towns. Another change was the Christianisation , or conversion of

30305-436: The migrations of the Slavs added Slavic languages to Eastern Europe. As Western Europe witnessed the formation of new kingdoms, the Eastern Roman Empire remained intact and experienced an economic revival that lasted into the early 7th century. There were fewer invasions of the eastern section of the empire; most occurred in the Balkans. Peace with the Sasanian Empire , the traditional enemy of Rome, lasted throughout most of

30514-464: The military was the horseshoe , which allowed horses to be used in rocky terrain. The High Middle Ages was a period of tremendous expansion of population . The estimated population of Europe grew from 35 to 80 million between 1000 and 1347, although the exact causes remain unclear: improved agricultural techniques, the decline of slaveholding, a more clement climate and the lack of invasion have all been suggested. As much as 90 per cent of

30723-429: The natives of Britannia  – modern-day Great Britain – settled in what is now Brittany . Other monarchies were established by the Visigothic Kingdom in the Iberian Peninsula , the Suebi in northwestern Iberia, and the Vandal Kingdom in North Africa . In the sixth century, the Lombards settled in Northern Italy , replacing the Ostrogothic kingdom with a grouping of duchies that occasionally selected

30932-457: The north. The practice of assarting , or bringing new lands into production by offering incentives to the peasants who settled them, also contributed to the expansion of population. Jewish philosophy#Jewish scholarship after destruction of Second Temple Medieval re-discovery of ancient Greek philosophy among the Geonim of 10th century Babylonian academies brought rationalist philosophy into Biblical - Talmudic Judaism. The philosophy

31141-423: The old question of how God's foreknowledge is compatible with human freedom , suggests that what God knows beforehand is all the choices open to each individual. God does not know, however, which choice the individual, in his freedom, will make." Moses ben Joshua composed commentaries on Islamic philosophical works. As an admirer of Averroes, he devoted a great deal of study to his works and wrote commentaries on

31350-478: The oldest surviving witnesses to early Kalām, it begins with epistemological investigations, turns to proofs of the creation of the world and the subsequent existence of a Creator, discusses the unity of the Creator (including the divine attributes), and concludes with theodicy (humanity and revelation) and a refutation of other religions (mostly lost). In 915 CE, Sa'adya Gaon left for Palestine, where, according to al-Masʿūdī (Tanbīh, 113), he perfected his education at

31559-409: The only Jewish philosopher among the predecessors of Maimonides. Overshadowed by Maimonides, ibn Daud's Emunah Ramah , a work to which Maimonides was indebted, received little notice from later philosophers. "True philosophy", according to Ibn Daud, "does not entice us from religion; it tends rather to strengthen and solidify it. Moreover, it is the duty of every thinking Jew to become acquainted with

31768-459: The origin of philosophic religion into a discussion of the origin of the "virtuous city". Ibn Falaquera's other works include, but are not limited to Iggeret Hanhagat ha-Guf we ha-Nefesh, a treatise in verse on the control of the body and the soul. Ibn Kaspi was a fierce advocate of Maimonides to such an extent that he left for Egypt in 1314 in order to hear explanations on the Guide of the Perplexed from Maimonides' grandchildren. When he heard that

31977-492: The original Greek text. Word-for-word translations of such Arabic texts could produce tortured readings. By contrast, the structural closeness of Latin to Greek, permitted literal, but intelligible, word-for-word translations." Universities developed in the large cities of Europe during this period, and rival clerical orders within the church began to battle for political and intellectual control over these centers of educational life. The two main orders founded in this period were

32186-530: The parting of the Red Sea was a natural phenomenon, and that Moses' claim to greatness lay merely in his ability to calculate the right moment for the crossing. He also emphasized that the Egyptian magicians were able to reproduce several of Moses' "miracles," proving that they could not have been so unique. According to scholars, Hiwi's gravest mistake was having the Pentateuch redacted to reflect his own views - then had those redacted texts, which became popular, distributed to children. Since his views contradicted

32395-478: The payment of some sort of compensation . Women took part in aristocratic society mainly in their roles as wives and mothers of men, with the role of mother of a ruler being especially prominent in Merovingian Gaul. In Anglo-Saxon society the lack of many child rulers meant a lesser role for women as queen mothers, but this was compensated for by the increased role played by abbesses of monasteries. Only in Italy does it appear that women were always considered under

32604-467: The peninsula in a region they called Al-Andalus . The Islamic conquests reached their peak in the mid-eighth century. The defeat of Muslim forces at the Battle of Tours in 732 led to the reconquest of southern France by the Franks, but the main reason for the halt of Islamic growth in Europe was the overthrow of the Umayyad Caliphate and its replacement by the Abbasid Caliphate . The Abbasids moved their capital to Baghdad and were more concerned with

32813-1030: The philosophical and theological tradition stretching back to the time of St. Thomas. It focuses not only on exegesis of the historical Aquinas but also on the articulation of a rigorous system of orthodox Thomism to be used as an instrument of critique of contemporary thought. Due to its suspicion of attempts to harmonize Aquinas with non-Thomistic categories and assumptions, Scholastic Thomism has sometimes been called, according to philosophers like Edward Feser , "Strict Observance Thomism". A discussion of recent and current Thomistic scholasticism can be found in La Metafisica di san Tommaso d'Aquino e i suoi interpreti (2002) by Battista Mondin  [ it ] , which includes such figures as Sofia Vanni Rovighi (1908–1990), Cornelio Fabro (1911–1995), Carlo Giacon (1900–1984), Tomas Tyn O.P. (1950–1990), Abelardo Lobato O.P. (1925–2012), Leo Elders (1926– ) and Giovanni Ventimiglia (1964– ) among others. Fabro in particular emphasizes Aquinas' originality, especially with respect to

33022-408: The political and demographic nature of what had been the Western Roman Empire. By the end of the 5th century the western section of the empire was divided into smaller political units, ruled by the tribes that had invaded in the early part of the century. The deposition of the last emperor of the west, Romulus Augustulus , in 476 has traditionally marked the end of the Western Roman Empire. By 493

33231-532: The political power devolved to the local lords. Missionary efforts to Scandinavia during the 9th and 10th centuries helped strengthen the growth of kingdoms such as Sweden , Denmark , and Norway , which gained power and territory. Some kings converted to Christianity, although not all by 1000. Scandinavians also expanded and colonised throughout Europe. Besides the settlements in Ireland, England, and Normandy, further settlement took place in what became Russia and Iceland . Swedish traders and raiders ranged down

33440-412: The position of Maimonides' in-laws in competing Yeshivas. In Western Europe, the controversy was halted by the burning of Maimonides' works by Christian Dominicans in 1232. Avraham son of Rambam , continued fighting for his father's beliefs in the East; desecration of Maimonides' tomb, at Tiberias by Jews, was a profound shock to Jews throughout the Diaspora and caused all to pause and reflect upon what

33649-419: The protection and control of a male relative. Peasant society is much less documented than the nobility. Most of the surviving information available to historians comes from archaeology ; few detailed written records documenting peasant life remain from before the 9th century. Most of the descriptions of the lower classes come from either law codes or writers from the upper classes. Landholding patterns in

33858-470: The rivers of the Russian steppe, and even attempted to seize Constantinople in 860 and 907 . Christian Spain, initially driven into a small section of the peninsula in the north, expanded slowly south during the 9th and 10th centuries, establishing the kingdoms of Asturias and León . In Eastern Europe, Byzantium revived its fortunes under Emperor Basil I (r. 867–886) and his successors Leo VI (r. 886–912) and Constantine VII (r. 913–959), members of

34067-412: The rules of the Muʿtazila school of Abu Ali al-Jubba'i in composing his works. It was Saadia who laid foundations for Jewish rationalist theology which built upon the work of the Muʿtazila, thereby shifting Rabbinic Judaism from mythical explanations of the rabbis to reasoned explanations of the intellect. Saadia advanced the criticisms of Muʿtazila by Ibn al-Rawandi . David ibn Merwan al-Mukkamas

34276-587: The scholars of medieval Christianity. Christian scholars, including Albertus Magnus and Thomas Aquinas , defer to him frequently. Abraham bar Hiyya , of Barcelona and later Arles - Provence , was a student of his father Hiyya al-Daudi and one of the most important figures in the scientific movement which made the Jews of Provence, Spain and Italy the intermediaries between Averroism , Muʿtazila and Christian Europe. He aided this scientific movement by original works, translations and as interpreter for another translator, Plato Tiburtinus . Bar-Hiyya's best student

34485-469: The sin of Adam; the third on whether or not the belief in the fallen angels is a true belief. Shem-Tov ibn Falaquera was a Spanish-born philosopher who pursued reconciliation between Jewish dogma and philosophy. Scholars speculate he was a student of Rabbi David Kimhi whose family fled Spain to Narbonne. Ibn Falaquera lived an ascetic live of solitude. Ibn Falaquera's two leading philosophic authorities were Averroes and Maimonides. Ibn Falaquera defended

34694-449: The slow infiltration of the Balkans by the Slavs added a further difficulty for Justinian's successors. It began gradually, but by the late 540s Slavic tribes were in Thrace and Illyrium , and had defeated an imperial army near Adrianople in 551. In the 560s the Avars began to expand from their base on the north bank of the Danube ; by the end of the 6th-century, they were the dominant power in Central Europe and routinely able to force

34903-430: The southern part of Great Britain. In northern Britain, Kenneth MacAlpin (d. c. 860) united the Picts and the Scots into the Kingdom of Alba . In the early 10th century, the Ottonian dynasty had established itself in Germany , and was engaged in driving back the Magyars. Its efforts culminated in the coronation in 962 of Otto I (r. 936–973) as Holy Roman Emperor . In 972, he secured recognition of his title by

35112-507: The subject, be it ancient or contemporary. The points of disagreement and contention between multiple sources would be written down in individual sentences or snippets of text, known as sententiae . Once the sources and points of disagreement had been laid out through a series of dialectics , the two sides of an argument would be made whole so that they would be found to be in agreement and not contradictory. (Of course, sometimes opinions would be totally rejected, or new positions proposed.) This

35321-471: The time of Aquinas: "Thomism was always alive in the Dominican Order, small as it was after the ravages of the Reformation, the French Revolution, and the Napoleonic occupation. Repeated legislation of the General Chapters, beginning after the death of St. Thomas, as well as the Constitutions of the Order, required all Dominicans to teach the doctrine of St. Thomas both in philosophy and in theology." Thomistic scholasticism or scholastic Thomism identifies with

35530-409: The time – to show that contradictions did not exist but were subjective to the reader. Scholastic instruction consisted of several elements. The first was the lectio : a teacher would read an authoritative text followed by a commentary, but no questions were permitted. This was followed by the meditatio ( meditation or reflection) in which students reflected on and appropriated the text. Finally, in

35739-450: The time. Abraham ibn Daud was a student of Rabbi Baruch ben Yitzhak Ibn Albalia, his maternal uncle. Ibn Daud's philosophical work written in Arabic, Al-'akidah al-Rafiyah ("The Sublime Faith"), has been preserved in Hebrew by the title Emunah Ramah . Ibn Daud did not introduce a new philosophy, but he was the first to introduce a more thorough systematic form derived from Aristotle . Accordingly, Hasdai Crescas mentions Ibn Daud as

35948-447: The towns chosen as capitals. Although there had been Jewish communities in many Roman cities , the Jews suffered periods of persecution after the conversion of the empire to Christianity. Officially they were tolerated, if subject to conversion efforts, and at times were even encouraged to settle in new areas. Religious beliefs in the Eastern Roman Empire and Iran were in flux during the late sixth and early seventh centuries. Judaism

36157-883: The tradition is broached in the form of a question, oppositional responses are given, a counterproposal is argued and oppositional arguments rebutted. Because of its emphasis on rigorous dialectical method, scholasticism was eventually applied to many other fields of study. Scholasticism was initially a program conducted by medieval Christian thinkers attempting to harmonize the various authorities of their own tradition, and to reconcile Christian theology with classical and late antiquity philosophy, especially that of Aristotle but also of Neoplatonism . The Scholastics, also known as Schoolmen , included as its main figures Anselm of Canterbury ("the father of scholasticism"), Peter Abelard , Alexander of Hales , Albertus Magnus , Duns Scotus , William of Ockham , Bonaventure , and Thomas Aquinas . Aquinas's masterwork Summa Theologica (1265–1274)

36366-591: The varied responses to modernity, Jewish philosophical ideas were developed across the range of emerging religious movements . These developments could be seen as either continuations of or breaks from the canon of rabbinic philosophy of the Middle Ages, as well as the other historical dialectic aspects of Jewish thought, and resulted in diverse contemporary Jewish attitudes to philosophical methods. Philo attempted to fuse and harmonize Greek and Jewish philosophy through allegory, which he learned from Jewish exegesis and Stoicism . Philo attempted to make his philosophy

36575-411: The views of both Rabbanite and Karaite scholars, Hiwi was declared a heretic. In this context, however, we can also regard Hiwi, while flawed, as the very first critical biblical commentator; zealous rationalistic views of Hiwi parallel those of Ibn al-Rawandi . Saʿadya Gaon dedicated an entire treatise, written in rhyming Hebrew, to a refutation of Ḥīwī's arguments, two fragments of which, preserved in

36784-514: The west, Byzantine control of most of the Western Empire could not be sustained; the reconquest of the Mediterranean periphery and the Italian Peninsula ( Gothic War ) in the reign of Justinian (r. 527–565) was the sole, and temporary, exception. The political structure of Western Europe changed with the end of the united Roman Empire. Although the movements of peoples during this period are usually described as "invasions", they were not just military expeditions but migrations of entire peoples into

36993-449: The work of Abelard . Peter Lombard produced a collection of Sentences , or opinions of the Church Fathers and other authorities. More recently, Leinsle , Novikoff , and others have argued against the idea that scholasticism primarily derived from philosophical contact, emphasizing its continuity with earlier Patristic Christianity . This remains, however, a minority viewpoint. The 13th and early 14th centuries are generally seen as

37202-452: Was v . His philosophical works are "Meditation of the Soul", an ethical work written from a rationalistic religious viewpoint, and an apologetic epistle addressed to Judah ben Barzillai . Originally known by his Hebrew name Nethanel Baruch ben Melech al-Balad, Abu'l-Barakāt al-Baghdādī , known as Hibat Allah , was a Jewish philosopher and physicist and father-in-law of Maimonides who converted to Islam in his twilight years - once head of

37411-421: Was a savant with an exact knowledge of the theological movements of his time so much so that Moses ibn Ezra called him a mutakallim . Hai was competent to argue with followers of Qadariyyah and Mutazilites, sometimes adopting their polemic methods. Through correspondence with Talmudic Academies at Kairouan, Cordoba and Lucena, Hai Gaon passes along his discoveries to Talmudic scholars therein. The teachings of

37620-417: Was a steadfast Rationalist who did not hesitate to refute leading authorities, such as Rashi , Rabbeinu Tam , Moses ben Nahman , and Solomon ben Adret . The pogroms of 1391, against Jews of Spain, forced Isaac to flee to Algiers - where he lived out his life. Isaac's responsa evidence a profound knowledge of the philosophical writings of his time; in one of Responsa No. 118 he explains the difference between

37829-488: Was a student of Moses ibn Ezra whose education came from Isaac ibn Ghiyyat ; trained as a Rationalist, he shed it in favor of Neoplatonism. Like al-Ghazali , Judah Halevi attempted to liberate religion from the bondage of philosophical systems. In particular, in a work written in Arabic Kitab al-Ḥujjah wal-Dalil fi Nuṣr al-Din al-Dhalil , translated by Judah ben Saul ibn Tibbon , by the title Kuzari he elaborates upon his views of Judaism relative to other religions of

38038-765: Was a student of his father Gerson ben Solomon of Arles , who in turn was a student of Shem-Tov ibn Falaquera . Gersonides is best known for his work Milhamot HaShem ("Wars of the Lord"). Milhamot HaShem is modelled after the " Guide for the Perplexed ". Gersonides and his father were avid students of the works of Alexander of Aphrodisias , Aristotle, Empedocles , Galen , Hippocrates , Homer , Plato, Ptolemy , Pythagoras , Themistius , Theophrastus , Ali ibn Abbas al-Magusi , Ali ibn Ridwan , Averroes, Avicenna , Qusta ibn Luqa , Al-Farabi , Al-Fergani, Chonain, Isaac Israeli, Ibn Tufail , Ibn Zuhr , Isaac Alfasi, and Maimonides. Gersonides held that God does not have complete foreknowledge of human acts. "Gersonides, bothered by

38247-421: Was a student of physician, and renowned Christian philosopher, Hana. His close interaction with Hana, and his familial affiliation with Islam gave al-Mukkamas a unique view of religious belief and theology. In 1898 Abraham Harkavy discovered, in Imperial Library of St. Petersburg, fifteen of the twenty chapters of David's philosophical work entitled Ishrun Maḳalat (Twenty Chapters) of which 15 survive. One of

38456-438: Was a trend throughout the old Roman lands that happened in the Early Middle Ages. This was especially marked in the lands that did not lie on the Mediterranean, such as northern Gaul or Britain. Non-local goods appearing in the archaeological record are usually luxury goods. In the northern parts of Europe, not only were the trade networks local, but the goods carried were simple, with little pottery or other complex products. Around

38665-402: Was an active proselytising faith, and at least one Arab political leader converted to it. In addition Jewish theologians wrote polemics defending their religion against Christian and Islamic influences. Christianity had active missions competing with the Persians' Zoroastrianism in seeking converts, especially among residents of the Arabian Peninsula . All these strands came together with

38874-438: Was an important feature of the 5th-century Roman military. The various invading tribes had differing emphases on types of soldiers—ranging from the primarily infantry Anglo-Saxon invaders of Britain to the Vandals and Visigoths who had a high proportion of cavalry in their armies. During the early invasion period, the stirrup had not been introduced into warfare, which limited the usefulness of cavalry as shock troops because it

39083-403: Was author of the earliest known Jewish philosophical work of the Middle Ages , a commentary on the Sefer Yetzirah ; he is regarded as the father of Jewish medieval philosophy. Al-Mukkamas was first to introduce the methods of Kalam into Judaism and the first Jew to mention Aristotle in his writings. He was a proselyte of Rabbinic Judaism (not Karaite Judaism , as some argue); al-Mukkamas

39292-676: Was because this branch of Thomism had become a quest to understand the historical Aquinas after the Second Vatican Council . A renewed interest in the "scholastic" way of doing philosophy has recently awoken in the confines of the analytic philosophy . Attempts emerged to combine elements of scholastic and analytic methodology in pursuit of a contemporary philosophical synthesis. Proponents of various incarnations of this approach include Anthony Kenny , Peter King, Thomas Williams or David Oderberg . Cornelius O'Boyle explained that Scholasticism focuses on how to acquire knowledge and how to communicate effectively so that it may be acquired by others. It

39501-402: Was being done to the fabric of Jewish culture. This compelled many anti-Maimonideans to recant their assertions and realize what cooperation with Christians meant to them, their texts and their communities. Maimonidean controversy flared up again at the beginning of the fourteenth century when Rabbi Shlomo ben Aderet , under influence from Asher ben Jehiel , issued a cherem on "any member of

39710-507: Was born in Málaga then moved to Valencia . Ibn Gabirol was one of the first teachers of Neoplatonism in Europe. His role has been compared to that of Philo. Ibn Gabirol occidentalized Greco-Arabic philosophy and restored it to Europe. The philosophical teachings of Philo and ibn Gabirol were largely ignored by fellow Jews; the parallel may be extended by adding that Philo and ibn Gabirol both exercised considerable influence in secular circles; Philo upon early Christianity and Ibn Gabirol upon

39919-420: Was dominated by efforts to regain the dignity and classicism of imperial Roman and Byzantine art , but was also influenced by the Insular art of the British Isles. Insular art integrated the energy of Irish Celtic and Anglo-Saxon Germanic styles of ornament with Mediterranean forms such as the book, and established many characteristics of art for the rest of the medieval period. Surviving religious works from

40128-437: Was done in two ways. The first was through philological analysis. Words were examined and argued to have multiple meanings. It was also considered that the auctor might have intended a certain word to mean something different. Ambiguity could be used to find common ground between two otherwise contradictory statements. The second was through logical analysis, which relied on the rules of formal logic – as they were known at

40337-495: Was generally in competition with Kabbalah . Both schools would become part of classic rabbinic literature , though the decline of scholastic rationalism coincided with historical events which drew Jews to the Kabbalistic approach. For Ashkenazi Jews , emancipation and encounter with secular thought from the 18th century onwards altered how philosophy was viewed. Ashkenazi and Sephardi communities had later more ambivalent interaction with secular culture than in Western Europe. In

40546-534: Was identical those of Abraham Ibn Daud : there can be no contradiction between the truths which God has revealed and the findings of the human intellect in science and philosophy. Maimonides departed from the teachings of Aristotle by suggesting that the world is not eternal, as Aristotle taught, but was created ex nihilo . In "Guide for the Perplexed" (1:17 & 2:11)" Maimonides explains that Israel lost its Mesorah in exile, and with it "we lost our science and philosophy — only to be rejuvenated in Al Andalus within

40755-408: Was invited to Aachen and brought the education available in the monasteries of Northumbria. Charlemagne's chancery —or writing office—made use of a new script today known as Carolingian minuscule , allowing a common writing style that advanced communication across much of Europe. Charlemagne sponsored changes in church liturgy , imposing the Roman form of church service on his domains, as well as

40964-470: Was largely forgotten by Jewish tradition. Nonetheless, he had a significant impact on subsequent Jewish philosophical followers of the Kalām, such as Saʿadya Gaon. Samuel ibn Naghrillah , born in Mérida, Spain , lived in Córdoba and was a child prodigy and student of Hanoch ben Moshe. Samuel ibn Naghrillah, Hasdai ibn Shaprut , and Moshe ben Hanoch founded the Lucena Yeshiva that produced such brilliant scholars as Isaac ibn Ghiyyat and Maimon ben Yosef,

41173-434: Was less need for large tax revenues and so the taxation systems decayed. Warfare was common between and within the kingdoms. Slavery declined as the supply weakened, and society became more rural. Between the 5th and 8th centuries, new peoples and individuals filled the political void left by Roman centralised government. The Ostrogoths , a Gothic tribe, settled in Roman Italy in the late fifth century under Theoderic

41382-436: Was marked by scholasticism , a philosophy that emphasised joining faith to reason, and by the founding of universities . The theology of Thomas Aquinas , the paintings of Giotto , the poetry of Dante and Chaucer , the travels of Marco Polo , and the Gothic architecture of cathedrals such as Chartres are among the outstanding achievements toward the end of this period and into the Late Middle Ages. The Late Middle Ages

41591-470: Was marked by difficulties and calamities including famine, plague, and war, which significantly diminished the population of Europe; between 1347 and 1350, the Black Death killed about a third of Europeans. Controversy, heresy , and the Western Schism within the Catholic Church paralleled the interstate conflict, civil strife, and peasant revolts that occurred in the kingdoms. Cultural and technological developments transformed European society, concluding

41800-439: Was marked by numerous divisions of the empire among his sons and, after 829, civil wars between various alliances of father and sons over the control of various parts of the empire. Eventually, Louis recognised his eldest son Lothair I (d. 855) as emperor and gave him Italy. Louis divided the rest of the empire between Lothair and Charles the Bald (d. 877), his youngest son. Lothair took East Francia , comprising both banks of

42009-496: Was not possible to put the full force of the horse and rider behind blows struck by the rider. The greatest change in military affairs during the invasion period was the adoption of the Hunnic composite bow in place of the earlier, and weaker, Scythian composite bow. Another development was the increasing use of longswords and the progressive replacement of scale armour by mail armour and lamellar armour . The importance of infantry and light cavalry began to decline during

42218-451: Was one of the first to use the new translation of Aristotle's metaphysical and epistemological writing. This was a significant departure from the Neoplatonic and Augustinian thinking that had dominated much of early scholasticism. Aquinas showed how it was possible to incorporate much of the philosophy of Aristotle without falling into the "errors" of the Commentator, Averroes . Philosopher Johann Beukes has suggested that from 1349 to 1464,

42427-537: Was pursued. Rabbinic Judaism had limited philosophical activity until it was challenged by Islam , Karaite Judaism, and Christianity —with Tanach, Mishnah, and Talmud, there was no need for a philosophic framework. From an economic viewpoint, Radhanite trade dominance was being usurped by coordinated Christian and Islamic forced-conversions, and torture, compelling Jewish scholars to understand nascent economic threats. These investigations triggered new ideas and intellectual exchange among Jewish and Islamic scholars in

42636-442: Was reinforced with propaganda that portrayed the Merovingians as inept or cruel rulers, exalted the accomplishments of Charles Martel, and circulated stories of the family's great piety. At the time of his death in 768, Pippin left his kingdom in the hands of his two sons, Charles (r. 768–814) and Carloman (r. 768–771). When Carloman died of natural causes, Charles blocked the succession of Carloman's young son and installed himself as

42845-417: Was the denarius or denier , while the Anglo-Saxon version was called a penny . From these areas, the denier or penny spread throughout Europe from 700 to 1000 AD. Copper or bronze coins were not struck, nor were gold except in Southern Europe. No silver coins denominated in multiple units were minted. Christianity was a major unifying factor between Eastern and Western Europe before the Arab conquests, but

43054-551: Was the son of Rabbi Yehuda Ha-Kohen Ibn Soussan and a student of Maimonides for whom the Guide for the Perplexed is written. Yosef traveled from Alexandria to Fustat to study logic, mathematics, and astronomy under Maimonides. Philosophically, Yosef's dissertation, in Arabic, on the problem of "Creation" is suspected to have been written before contact with Maimonides. It is entitled Ma'amar bimehuyav ha-metsiut ve'eykhut sidur ha-devarim mimenu vehidush ha'olam ("A Treatise as to (1) Necessary Existence (2) The Procedure of Things from

43263-409: Was the twelfth-century author of Bustan al-Uqul ("Garden of Intellects"), a Jewish version of Ismaili Shi'i doctrines. Like the Ismailis, Natan'el al-Fayyumi argued that God sent different prophets to various nations of the world, containing legislations suited to the particular temperament of each individual nation. Ismaili doctrine holds that a single universal religious truth lies at the root of

43472-457: Was thought that the best way to achieve this was by replicating the discovery process ( modus inveniendi ). The scholasticists would choose a book by a renowned scholar, auctor (author), as a subject for investigation. By reading it thoroughly and critically, the disciples learned to appreciate the theories of the author. Other documents related to the book would be referenced, such as Church councils, papal letters and anything else written on

43681-409: Was with the British Isles and Scandinavia, in contrast to the older Roman Empire with its trading networks centred on the Mediterranean. The empire was administered by an itinerant court that travelled with the emperor, as well as approximately 300 imperial officials called counts , who administered the counties the empire had been divided into. Clergy and local bishops served as officials, as well as

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