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56-681: Muhammad Yusuf Khoja belonged to the Baishan or White Mountain school (白山派 báishān pài in Chinese, aqtaghliq in Turkic, آفاقية āfāqiyya in Arabic), sometimes referred to as the "White Mountain Khojas," a subset of the larger Naqshbandi order. The Baishan school developed in the 18th century and is also referred to as "White Hat School" and "White Hat Huizi” (白帽回子). This school of thought developed after

112-610: A Hanafi Qazi from Madrassa Al Nizamiyya , originally from Halab (Aleppo) who travelled to India with Muhammad of Ghor after the Second Battle of Tarain . He was an eleventh generational descendant of Ali ibn Husayn Zayn al-Abidin through his son Abd Allah Al Bahr Al Ilm . Sharafuddin Maneri belongs to Banu Hashim family of Imam Taj Faqih. In Bihar, Sayyids were landlords, judges, barristers, intellectuals, civil servant, clerics, teachers, businessmen and farmers. Sufi Saint and

168-590: A branch of Naqvi Bukhari. Famous Pir Syed Mehboob Alam Naqvi-ul Bukhari Al-Maroof Shah Jewna son of great warrior Syed Sadaruddin Shah Kabeer Naqvi (saint and also chief advisor) of Sikandar Lodi was also born in Kannauj and spent 66yrs of his life in kannauj later moved to Shah Jeewna . Makhdoom Jahaniya Mosque is still present in Shikana, Kannauj. Nawab Siddiq Hasan Khan was also from Kannauj, he

224-806: A branch of the Alids (the descendants of Ali ibn Abi Talib ), and one of the two most important branches of the ashrāf (the other being the descendants of Hasan's brother Husayn, the Husaynids ). Unlike the Husaynids, who accommodated themselves with the Abbasids , the Hasanids insisted on challenging the Abbasids' right to lead the Muslim world, launching unsuccessful revolts in 762 and 786 . after

280-633: A constant watch over the house of the Imam...he sent some of these midwives to examine the slave girls of the Imam to determine if they were pregnant. If a woman was found pregnant she was detained and imprisoned.... Men belonging to the Sayyid families or tribes in the Arab world used to wear white or ivory coloured daggers like jambiyas , khanjars or shibriyas to demarcate their nobility amongst other Arab men, although this custom has been restricted due to

336-544: A large Jagirdara consisting of 52 villages.Abdullapur named after Syed Mir Abdulla Naqvi Al Bukhari, he built Kot Fort of this place in the 16th century, it was his main residence. Bukhari of Abdullapur are fractionate into Kannauji Bukhari and Jalal Bukhari. Kannauji's are descendants of Jalaludin Haider through Syed Mehboob Alam Naqvi-ul Bukhari Al-Maroof Shah Jewna or Shah Jewna son of warrior and chief advisor of Sikandar Lodi . Famous writer Syed Qudrat Naqvi Al Bukhari

392-610: A nation, took this title to portray themselves as respected and honored, though they are not actually the descendants of Muhammad . This gives reasons to think that this title is founded later on. Morimoto refers to Mominov, who describes that the emergence of a community leader during the Mongol era ( Ilkhanate ) gave rise to the prominence of the title Sayyid. This leader is most probably the Sunni Shafiite scholar Mir Sayyid Ali Hamadani , who lived in this time, being known as

448-492: A non-Sayyid father and a Sayyida mother claims the title of Mirza . Although reliable statistics are unavailable, conservative estimates put the number of Sayyids in the tens of millions. Traditionally, Islam has had a rich history of the veneration of relics , especially of those attributed to Muhammad . The most genuine prophetic relics are believed to be those housed in the Hirkai Serif Odasi (Chamber of

504-546: A notable Naqshbandi leader sometimes referred to as the Great Master. Some Khojas in Central Asia were said to be Sayyids , descendants of Muhammad. However, the majority of the inhabitants of Bukhara and Samarkand were Tajiks . Many Khojas were appointed to administrative positions by Mongol leaders in what is now present day Xinjiang, China , historically known as Altishahr . Ahmad Kasani himself never visited

560-746: A privileged elite. When the Mughal Empire disintegrated, the Sayyid played an important role in the turbulent politics of the time. The new British colonial authorities that replaced the Mughals after the Battle of Buxar made a pragmatic decision to work with the various Sayyid jagirdars . Several Sayyid taluqdars in Awadh were substantial landowners under the British colonial regime, and many other Sayyid contributed to state administration. After

616-650: A saint credited with the honorific titles "Amir-e-Kabir"( English : Grand Prince ) and "Ali-e-Saani" ( English : Second Ali ). Hamadani's religious legacy in Kashmir as well as his headquarter ( Persian : Khanqah ) the Khanqa-e-Mola became under the control of the Grand Sayyid Hazrat Ishaan . Hazrat Ishaan's descendants are buried in Hamadani's headquarter, on which occasion it

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672-613: A specific descent, but as a meritocratic sign of respect. Hans Wehr Dictionary of Modern Written Arabic defines seyyid as a translation for master, chief, sovereign, or lord. It also denotes someone respected and of high status. In the Arab world , sayyid is the equivalent of the English word " liege lord " or "master" when referring to a descendant of Muhammad, as for example in Sayyid Ali Sultan . The foundation of

728-585: A state clergy. The Safavids offered them land and money in return for loyalty. These scholars taught Twelver Shiism, made it accessible to the population, and energetically encouraged conversion to Shiism. During the reign of Shah Abbas the Great , the Safavids also imported to Iran more Arab Shias, predominantly Sayyids , built religious institutions for them, including many Madrasas (religious schools), and successfully persuaded them to participate in

784-480: A warrior Malik Ibrahim Bayu who conquered Bihar during the time of tughlaq is one the most famous personality in bihar. Bihar's first prime minister Mohammad Yunus Nobel prize nominee and Padma shri winner Syed Hassan , Political Scientist Abu Bakr Ahmad Haleem was the Pro-Vice Chancellor of Aligarh University and Karachi University, The great Abdul Bari , Zaid Hamid Syed Zaid Zaman Hamid

840-669: Is Sultan Saadat (Sodot) who died in Termez . His burial place is located in the main mausoleum Sultan Saodat memorial complex in Termez. According to other old genealogical sources Sayyid Ali was the second son of Sayyid Imam Muhammad al Askari who is considered the elder brother of imam Hasan al-Askari These Central Asian notable sayyid families have historical genealogical manuscripts that are confirmed with seals by many Naqibs, Muftis, Imams, Kadi Kuzzats, A’lams, Khans, and Emirs of those times. One descendant of Sayyid Ali Akbar

896-536: Is a Bukhari Naqvi Sayyed converted from Shi'a Islam to Sunni Islam in the early 1800s. There are different families of syeds in Bihar who belong to direct descendants of Imam Hasan and Imam Hussain. Mostly there are Hussaini (Rizvi, Zaidi, Baqri) along with Hasani (Malik, Quadri or Geelani). Sadaat are settle in different part of bihar including shia and sunni sects. They are mostly migrated to bihar from Iraq and Iran. Syed Yaqub Halabi also known as Syed Yaqub Baghdadi,

952-422: Is a Pakistani far-right, Islamist political commentator and was included in 500 most influential Muslims in world and Brigadier Malik Mokhtar Karim are few names from Malik Sadaat of Bihar. Hasanids The Hasanids ( Arabic : بنو حسن , romanized :  Banū Ḥasan or حسنيون , Ḥasaniyyūn ) are the descendants of Hasan ibn Ali , brother of Husayn ibn Ali and grandson of Muhammad . They are

1008-531: Is an honorific title of Hasanids and Husaynids Muslims, recognized as descendants of the Islamic prophet's companion , Ali through his grandsons, Hasan and Husayn . A few Arabic language experts state that it has its roots in the word al-asad الأسد , meaning "lion", probably because of the qualities of valor and leadership. The word is derived from the verb sāda, meaning to rule. The title seyyid/sayyid existed before Islam, however not in light of

1064-466: Is disputed by many people. Some genealogies of Middle Eastern and Central Asian families (mostly from Persia), East Africa (mostly in Somaliland and Ethiopia), Khorasan, Samarqand, and Bukhara show that Hasan al-Askari had a second son called Sayyid Ali Akbar , which indicates that al-Askari had children and substantiates the existence of Muhammad al Mahdi . Whether in fact al-Askari did have children

1120-777: Is in the Zainageer Village of Sopore, Kashmir . Iraqi Sayyids or Iraqi biradri in Eastern Uttar Pradesh are descendants of Sayyid Masud Al Hussaini who was the direct descendant of Muhammad's grandson Hussain ibn Ali and came to India from Iraq during the reign of Sultan Muhammad bin Tughlaq in 1330 A.D. He settled with his seven sons and forty champions in Ghazipur (U.P.) as some of them (i.e., Syed Abu Bakr in Nonahra, Ghazipur) converted to Sunni Islam in

1176-604: Is known as the Ziyarat Naqshband Sahab today. However, in Sunni Islam as practiced in the Ottoman and Mughal Empire , a person descending from Muhammad (either maternally or paternally) can only claim the title of Sayyid meritocratically by passing audits , whereupon exclusive rights, like paying lesser taxes, will be granted. These are mostly based on the claimant's demonstrated knowledge of

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1232-680: Is still disputed, perhaps because of the political conflicts between the followers of the Imamah and the leadership of the Abbasids and Ghulat Shiites who do not believe in Hasan al-Askari's Imamah . Another group of historians studying the pedigrees of some Central Asian saints' shejere (genealogy trees) believe that the Twelfth Imam was not the only son of Hasan al-Askari, and that the Eleventh Imam had two sons: Sayyid Muhammad (i.e.,

1288-455: The Altishahr region but his descendants, Muhammad Yusuf among them, were involved in the area. “The saint's sons settled at Kashgar, where their father had married a wife and had received rich estates, and gradually established a theocracy, laying upon the necks of the submissive, apathetic people a heavy yoke which they still bear. In course of time two parties were formed whose influence on

1344-810: The Barabanki district of Uttar Pradesh. They are considered to be the first Muslim settlers in North India. In 1033 Ghazi Saiyyad Salar Masud was killed at the battle of Bahraich , the location of his mazar . Ghazi Saiyyad Salar Masud had no children. His parental uncle Syed Maroofuddin Ghazi and his family lived in Tijara until 1857 before they migrated to Bhopal. Syed Ahmed Rizvi Kashmiri and Khan Bahadur Aga Syed Hussain were both Rizvi Sayyids through Aaqa Meer Sayyid Hussain Qomi Rizvi, whose sacred shrine

1400-717: The Quran and piousness ( Arabic : Taqwa ) under the assessment of a Naqib al-Ashraf , also known as a Mir in Persian-speaking countries. Notable examples of such a Naqib (plural: "Nuqaba") or Mirs (plural: "Miran"), were Hazrat Ishaan in the Mughal Empire and his descendant Sayyid Mir Fazlullah Agha in Royal Afghanistan . In Shia Islam , with the advent of the Safavids a male person with

1456-935: The Rassids , the Qasimids, the Mutawakkilites, the Hamideddins, some Al-Zaidi of Ma'rib , Sana'a, and Sa'dah , the Ba 'Alawi sadah families in Hadhramaut , Mufadhal of Sana'a , Al-Shammam of Sa'dah, the Sufyan of Juban, and the Al-Jaylani of Juban. In South Asia, Sayyids are mostly credited for preaching and consolidating the religion of Islam. They are predominantly descendants of leading saints of Sunni faith that migrated from Persia to preach Islam of which

1512-688: The 15th to 17th centuries during the Safavid era. The Safavids transformed the religious landscape of Iran by imposing Twelver Shiism on the populace. Since most of the population embraced Sunni Islam, and an educated version of Shiism was scarce in Iran at the time, Ismail imported a new group of Shia Ulama who predominantly were Sayyids from traditional Shiite centers of the Arabic-speaking lands, such as Jabal Amel (of southern Lebanon), Syria , Bahrain , and southern Iraq in order to create

1568-711: The Al Said dynasty, are able to use the title of Sayyid or Sayyida. Male line descendants of Sultan Turki bin Said are also able to use the style of His/Her Highness . The Sayyid title in Oman is some times translated as Prince . In Yemen the Sayyids are more generally known as sadah ; they are also referred to as Hashemites . In terms of religious practice they are Sunni , Shia , and Sufi . Sayyid families in Yemen include

1624-581: The Al-Awadhi Huwala family), Al-Gharawi, Al-Sabzewari, Al-Shubber, Al-Hayali, Al-Kamaludeen, Al-Asadi and many others. Sayyids (in Persian : سید Seyyed ) are found in vast numbers in Iran . The Chief of "National Organization for Civil Registration" of Iran declared that more than 6 millions of Iranians are Sayyid . The majority of Sayyids migrated to Iran from Arab lands predominantly in

1680-663: The Black Mountain Khojas (sometimes also referred to as the Black Hat school) made it challenging for the White Mountain school to gain a foothold in the area. So, Muhammad Yusuf Khoja moved to Hami in the eastern Khanate. When Afaq Khoja was 12, they moved to Kashgar . It was here that Muhammad Yusuf Khoja was able to generate a following for the Baishan school. While in Kashgar, the Baishan school

1736-645: The Holy Mantle) in Istanbul 's Topkapı Palace . In addition to the sayyid title, descendants of Muhammad through the Twelve Imams in Arabic , Persian and Urdu may obtain the following surnames : al-Hashimi الهاشمي al-Hashimi الهاشمي Hassani حسنى Hassani حسنی Noshahi نوشاہی Ba 'Alawi ال باعلوي Also, El-Husseini, Al-Husseini, Husseini, and Hussaini. Those who use

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1792-533: The Naqshbandi order is named, and who was a descendant, in the 11th generation of the 11th Shia imam al-Hasan al-Askari. Although Shiite historians generally reject the claim that Hasan al-Askari fathered children other than Muhammad al-Mahdi, Bab Mawlid Abi Muhammad al-Hasan writes, in the Shiite hadith book Usul al-Kafi : When the caliph got news of Hasan 'Askari's illness, he instructed his agents to keep

1848-742: The Persian Sayyid Moinuddin Chishti has set the cornerstone. Thus Moinuddin Chishti is regarded as Sultan-i-Hindustan in Islamic Theology . The following saints and their descendants are most well known: The earliest migration of Sayyids from Afghanistan to North India took place in 1032 when Gazi Saiyyed Salar Sahu (general and brother-in-law of Sultan Mahmud of Ghazni ) and his son Ghazi Saiyyad Salar Masud established their military headquarters at Satrikh (16 km (9.9 mi) from Zaidpur ) in

1904-416: The Shia Mahdi) and Sayyid Ali Akbar. According to the earliest reports as from official family tree documents and records , Imam Hasan al-Askari fathered seven children and was survived by six. The names of his biological children were: Imam Muhammad al-Mahdi, Musa, Ja’far, Ibrahim, Fatima, Ayesha, and ‘Ali , sometimes referred to as Akbar, Asghar or Abdullah. Sayyid ‘Ali Akbar bin Imam Hasan al-Askari

1960-575: The abolition of the zamindari system, many Sayyid zamindars (e.g. that of Ghazipur ) had to leave their homes. The ancestor of the Bārha Sayyids , Sayyid Abu'l Farah Al Hussaini Al Wasti, left his original home in Wasit , Iraq, with his twelve sons at the end of the 13th century and migrated to India, where he obtained four villages in Sirhind-Fategarh . By the 16th century Abu'l Farah's descendants had taken over Bārha villages in Muzaffarnagar . The Sayyeds of Abdullapur Meerut are descendants of great saint Jalaluddin Surkh-Posh Bukhari . They had

2016-414: The beginning of the 8th century . The Bahrainis supported, Imam Ali in his wars in the Camel , Siffin and Nahrawan , and several Bahraini men emerged from the leaders of the Commander of the Faithful including the companion Zayd ibn Suhan al-Abdi who was killed in the Battle of the Camel when he was fighting alongside the Commander of Imam Ali . And the companion Sa'sa'a bin Sohan Al Abdi who

2072-411: The death of Ahmad Kasani when some Sufis followed the Great Master's older son (Ishan-i-Kalan). They were called the White Mountain Sufis (or White Mountaineers) and the supporters of Ahmad Kasani's younger son Ishaq were called the Black Mountain school (黑山派 hēishān pài in Chinese, qarataghliq in Turkic, إسحاقية isḥāqiyya in Arabic). Muhammad Yusuf Khoja’s grandfather was Ahmad Kasani (1461–1542),

2128-447: The east. They are predominantly Sunni Muslims , although there are some, including in Bamiyan Province, who belong to Shia Islam. These individuals are often referred to as Sadat (from [سادات] Error: {{Langx}}: invalid parameter: |trans= ( help ) , the plural of Sayyid ), a term traditionally used to denote the descendants of Hasan and Hussein , the first Shia martyrs and sons of Ali, who are grandsons of Muhammad, particularly in

2184-447: The family conquered and settled in Bilgram. A notable Sufi that belonged to a Sayyid family was Syed Salar Masud, from whom many of the Sayyid families of Awadh claim their lineage. Sayyids of Salon ( Raebareli ), Jarwal (Bahraich), Kintoor ( Barabanki ), and Zaidpur (Barabanki) were well-known Taluqadars (feudal lords) of Awadh province. Sadaat also found in Kannauj trace their lineage from Husayn through Ali al-Hadi ,

2240-538: The government, which they had shunned in the past (following the Hidden imam doctrine). Common Sayyid family surnames in Iran are Husseini , Mousavi , Kazemi , Razavi, Eshtehardian, Tabatabaei , Hashemi , Hassani , Jafari , Emami, Ahmadi, Zaidi , Imamzadeh , Sherazi, Kermani (kirmani), Shahidi , and Mahdavi . In Bahrain Sayyids are used to refer to great-grandchildren of Muhammed. Sayyids are found every where and in vast populations although number contradict. Sayyids started living in Bahrain since

2296-407: The local laws of the variously divided Arab countries. In the Islamic Republic of Afghanistan , the Sayyid have been recognized as an ethnic group. On March 15, 2019, President Ashraf Ghani decreed the inclusion of the "Sadat tribe" in the electronically registered national identity documents (Tazkira). The majority of Sayyids live in Balkh and Kunduz in the north, as well as in Nangarhar in

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2352-551: The northern Hejaz region and British India. The Sayyid families in Iraq are so numerous that there are books written especially to list the families and connect their trees. Some of these families are: the Alyassiri, Al Aqeeqi, Al-Nasrullah, Al-Wahab, Al-Hashimi , Al-Barznji, Al- Quraishi , Al-Marashi , Al-Witry, Al-Obaidi , Al-Samarai, Al-Zaidi , Al-A'araji, Al-Baka, Al- Hasani , Al- Hussaini , Al- Shahristani , Al-Qazwini Al- Qadri , Tabatabaei , Al- Alawi, Al-Ghawalib (Al-Ghalibi), Al-Musawi , Al-Awadi (not to be confused with

2408-410: The reign of Sultan Ibrahim Lodhi around 1517. His Shia descendants are now known as Sayyids of Ghazipur. Sayyids of Syed nagli, or Said Nagli, or the Baquari Syeds had migrated from Termez (Present day Uzbekistan) during the Sultanate era. Sikandar Lodi was the ruler of Delhi when Mir Syed Mohammad al Hussain al Hussaini al Termezi Haji al Haramain came to India and settled at Syed Nagli . He

2464-558: The subsequent history of the country has been profound. The supporters of the elder son were termed Ak Taulin or "White Mountaineers", from the name of the range behind Artush, their headquarters, whereas the supporters of the younger were known as Kara Taulin or "Black Mountaineers", from the hills near Khan Arik. Both parties of Khojas. as they were termed, aimed at political supremacy and intrigued with any external power that appeared likely to favour their ambitions. — Sir Percy Sykes and Ella Sykes. Muhammad Yusuf Khoja’s wife Zuleiha Begum

2520-420: The suppression of the latter, a Hasanid branch, the Idrisids , settled in northern Morocco . In Morocco, the term Hasani is particularly applied to the descendants of Muhammad al-Nafs al-Zakiyya , to distinguish them from the Idrisids. The Moroccan Hasanids proper have produced two dynasties, the Saadi dynasty and the Alawite dynasty , which still reign over the country. Notable Ḥasanid dynasties in

2576-587: The term Sayyid for all descendants of Ali ibn Abi Talib regard Allawis or Alavis as Sayyids. However, Allawis are not descendants of Muhammad, as they are descended from the children of Ali and the women he married after the death of Fatima, such as Umm ul-Banin (Fatima bint Hizam). Those who limit the term Sayyid to descendants of Muhammad through Fatima, Alawites are the same how Sayyids . Some Sayyids are Najeeb Al Tarfayn , meaning "Noble on both sides", which indicates that both of their parents are Sayyid. The existence of any descendant of Hasan al Askari

2632-401: The title Sayyid is unclear. In fact the title Sayyid as a unified reference for descendants of Muhammad did not exist, according to Morimoto Kazuo, until the Mongol conquests . This can be substantiated by historic records about Abdul Qadir Gilani and Bahauddin Naqshband , who did not refer to themselves with any title, despite their lineages to Muhammad . Sometimes the ruling community of

2688-421: The tomb of the great companion Sa'sa'a bin Sohan Al Abdi who is buried in Bahrain . In Oman , Sayyid is used solely as a royal title and not as a means of indicating descent from Muhammad . It is used by members of the ruling Al Said family who are not descended from Muhammad but instead from the Azd , a Qahtanite tribe. All male line descendants of Sultan Ahmad bin Said , the first ruler of Oman from

2744-493: The two brothers Sayyid ul Sadaat Sayyid Mir Jan and Sayyid ul Sadaat Mir Sayyid Mahmud Agha , maternal descendants of Hasan al Askari; qadi Qozi Sayyid Bahodirxon ; and Sufi saints Tajuddin Muhammad Badruddin and Pir Baba . In her book Pain and Grace: A Study of Two Mystical Writers of Eighteenth-Century Muslim India , Dr. Annemarie Schimmel writes: Khwaja Mir Dard 's family, like many nobles, from Bukhara; led their pedigree back to Baha'uddin Naqshband, after whom

2800-576: Was Saint Ishan (Eshon) Imlo of Bukhara. Ishan Imlo is called "saint of the last time" in Bukhara, as it is believed that after him there were no more saints – Asian Muslims generally revere him as the last of the saints. According to the source, Ishan Imlo died in 1162   AH (1748–1749); his mausoleum (mazar) is in a cemetery in Bukhara. Notable descendants of Sayyid Ali Akbar are Sufi saints like Bahauddin Naqshband , descendant after eleven generations; Khwaja Khawand Mahmud known as Hazrat Ishaan, descendant after eighteen generations;

2856-457: Was a Baquari Syed who drew his lineage from Muhammad al Baqir . Perhaps the most important figure in the history of the Sayyid in Uttar Pradesh was Sayyid Basrullah Shustari, who moved from Mashad in Iran in 1549 and joined the court of the Mughal Emperor Akbar . Akbar appointed Shustari as his chief justice, who used his position to strengthen the status of the various Sayyid families. They were preferred in administrative posts and formed

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2912-415: Was able to establish itself but still faced political struggles with the Qing dynasty and religious conflict with the opposing Black Mountain school. After the death of a Black Mountain Khoja leader in Yarkand , Muhammad Yusuf Khoja moved to the area in attempts to gain followers and preach. After attempting to persuade some Black Mountain Khojas to give up their faith and join the White Mountain Khojas he

2968-443: Was born here later migrated to Pakistan after partition, his famous books are Ghalib kaun hai, Asaas-i-Urdu, Ghalib-i-sad rang, Seerat-un-Nabi, Hindi-Urdu lughat, Mutal'a-i-Abdul Haq, Lisani maqalaat. The Sayyids of Bilgram are Hussaini Sayyids, who first migrated from Wasit, Iraq, in the 13th century. Their ancestor, Syed Mohammad Sughra, a Zaidi Sayyid of Iraq, arrived in India during the rule of Sultan Iltutmish . In 1217–18

3024-399: Was from the village of Bashkerim in Kashgar . Her father was a wealthy property owner from Bashkerim. The two started a family when their son Afaq Khoja (Hidāyat Allāh) was born in 1626 in Kumul . While in Kumul, Muhammad Yusuf Khoja was a preacher. The primary Sufi order in the Kumul area at the time was the Black Mountain school, founded by Ahmad Kasani's younger son Ishaq. The presence of

3080-734: Was met with fierce opposition by their community. This forced him to leave Yarkand and return to Kashgar, but he suddenly died before returning. Many White Mountain Khojas (Baishan) believe that he was poisoned by the Black Mountain school. This created more animosity between the two factions and led to political conflict between Kashgar and Yarkand. Sayyid Others In terms of Ihsan : Sayyid ( UK : / s aɪ ɪ d , ˈ s eɪ j ɪ d / , US : / ˈ s ɑː j ɪ d / ; Arabic : سيد [ˈsæjjɪd] ; Persian: [sejˈjed] ; meaning 'sir', 'Lord', 'Master'; Arabic plural: سادة sādah ; feminine: سيدة sayyidah ; Persian: [sejˈjede] )

3136-403: Was the ambassador of the Commander of the Faithful to Mu`awiyah , and he and Mu`awiyah have many stories that historians have transmitted to us. Historians have called them this title because they agreed on a Thursday that they would die for the sake of the Commander of the Faithful. The tomb of Zayd ibn Suhan is still visited in Bahrain and is called by Bahrainis as Prince Zaid, as well as

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