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The Muqaddimah ( Arabic : مقدّمة "Introduction"), also known as the Muqaddimah of Ibn Khaldun ( Arabic : مقدّمة ابن خلدون ) or Ibn Khaldun's Prolegomena ( Ancient Greek : Προλεγόμενα ), is a book written by the historian Ibn Khaldun in 1377 which presents a view of universal history . Some modern thinkers view it as the first work dealing with the social sciences of sociology , demography , and cultural history . The Muqaddimah also deals with Islamic theology , historiography , the philosophy of history , economics, political theory , and ecology. It has also been described as a precursor or an early representative of social Darwinism , and Darwinism .

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131-719: Ibn Khaldun wrote the work in 1377 as the introduction and the first book of his planned work of world history , the Kitab al-ʿIbar ("Book of Lessons"; full title: Kitābu l-ʻibari wa Dīwāni l-Mubtada' wal-Ḥabar fī ayāmi l-ʻarab wal-ʿajam wal-barbar, waman ʻĀsarahum min Dhawī sh-Shalṭāni l-Akbār , i.e.: "Book of Lessons, Record of Beginnings and Events in the history of the Arabs and Foreigners and Berbers and their Powerful Contemporaries"), but already in his lifetime it became regarded as an independent work on its own. Muqaddimah ( مُقَدِّمَة )

262-803: A Western and an Eastern bloc , which later reunified to form the European Union . In the history of the Americas , the first anatomically modern humans arrived around 20,000 to 15,000 years ago. The Americas were home to some of the earliest civilizations, like the Norte Chico civilization in South America and the Maya and Olmec civilizations in Central America. Over the next millennia, major empires arose beside them, such as

393-507: A sedentary lifestyle supported by early forms of agriculture . The absence of written documents from this period presents researchers with unique challenges. It results in an interdisciplinary approach relying on other forms of evidence from fields such as archaeology , anthropology , paleontology , and geology . Ancient history, starting roughly 3500 BCE, saw the emergence of the first major civilizations in Mesopotamia , Egypt,

524-425: A broad scope, the amount of primary sources is often too extensive for an individual historian to review. This forces them to either narrow the scope of their topic or rely on secondary sources to arrive at a wide overview. Chronological division is a common approach to organizing the vast expanse of history into more manageable segments. Different periods are often defined based on dominant themes that characterize

655-514: A decrease in tax revenues. This occurs as too high a tax rate discourages producers in the economy. Ibn Khaldun used a dialectic approach to describe the sociological implications of tax choice (which now forms a part of economics theory): In the early stages of the state, taxes are light in their incidence, but fetch in a large revenue ... As time passes and kings succeed each other, they lose their tribal habits in favor of more civilized ones. Their needs and exigencies grow ... owing to

786-415: A gradual process of creation, it finally leads to man, who is able to think and reflect. The higher stage of man is reached from the world of monkeys, in which both sagacity and perception are found, but which has not reached the stage of actual reflection and thinking. At this point we come to the first stage of man. This is as far as our (physical) observation extends. Ibn Khaldun believed that humans are

917-434: A higher figure, and the disregard of reviewers and critics. The Muqaddimah contains discussions on Islamic theology which show that Ibn Khaldun was a follower of the orthodox Ash'ari school of Sunni Islamic thought and a supporter of al-Ghazali 's religious views. He was also a critic of Neoplatonism , particularly its notion of a hierarchy of being . The Muqaddimah covers the historical development of kalam and

1048-405: A historian writes a text about slavery based on an analysis of historical documents, then the text is a secondary source on slavery and a primary source on the historian's opinion. Consistency with available sources is one of the main standards of historical works. For instance, the discovery of new sources may lead historians to revise or dismiss previously accepted narratives. Source criticism

1179-477: A modern civilized society ought to be and what constituted by extension a civilized or "good Egyptian"; and his ideas on public interest and public good. Tahtawi's work was the first effort in what became an Egyptian renaissance ( nahda ) that flourished in the years between 1860 and 1940. Tahtawi was a member of the Educational Council attached to the newly established Ministry of Education in

1310-524: A modern context, "group feeling", "social cohesion", "solidarity" or even "nationalism") is one of the best known aspects of the Muqaddimah . As this ʿasabiyyah declines, another more compelling ʿasabiyyah may take its place; thus, civilizations rise and fall, and history describes these cycles of ʿasabiyyah as they play out. Ibn Khaldun argues that each dynasty has within itself the seeds of its own downfall. He explains that ruling houses tend to emerge on

1441-448: A particular culture, but not supported by external sources (such as the tales surrounding King Arthur ), are usually classified as cultural heritage or legends . History differs from myth in that it is supported by verifiable evidence . However, ancient cultural influences have helped create variant interpretations of the nature of history, which have evolved over the centuries and continue to change today. The modern study of history

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1572-606: A particular event occurred, refute an existing theory, or confirm a new hypothesis. To answer research questions, historians rely on various types of evidence to reconstruct the past and support their conclusions. Historical evidence is usually divided into primary and secondary sources . A primary source is a source that originated during the period that is studied. Primary sources can take various forms, such as official documents, letters, diaries, eyewitness accounts, photographs, and audio or video recordings. They also include historical remains examined in archeology , geology , and

1703-455: A reconciliation and an understanding between Islamic and Christian civilizations . In 1835 he founded a School of Languages in Cairo, and he was influential in the development of science, law, literature, and Egyptology in 19th-century Egypt. His works influenced those of many later scholars such as Muhammad Abduh . Tahtawi was born in 1801 in the village of Tahta , Sohag , the same year

1834-406: A result, he introduced a scientific method to the study of history, which was considered something "new to his age", and he often referred to it as his "new science", now associated with historiography . Ibn Khaldun is considered a pioneer of the philosophy of history . Dawood writes on the Muqaddimah : It can be regarded as the earliest attempt made by any historian to discover a pattern in

1965-431: A specific time frame and significant events that initiated these developments or brought them to an end. Depending on the selected context and level of detail, a period may be as short as a decade or longer than several centuries. A traditionally influential approach divides human history into prehistory , ancient history , post-classical history , early modern history , and modern history . Prehistory started with

2096-525: A state chronicle , the Spring and Autumn Annals , was reputed to date from as early as 722 BCE, though only 2nd-century BCE texts have survived. The title "father of history" has also been attributed, in their respective societies, to Sima Qian , Ibn Khaldun , and Kenneth Dike . The word history comes from historía ( Ancient Greek : ἱστορία , romanized :  historíā , lit.   'inquiry, knowledge from inquiry, or judge' ). It

2227-671: A state was organized internally , like factions , parties , leaders, and other political institutions. It also examines which policies were implemented and how the state interacted with other states. Political history has been studied since antiquity, making it the oldest branch of history, while other major subfields have only become established branches in the past century. Diplomatic and military history are closely related to political history. Diplomatic history examines international relations between states. It covers foreign policy topics such as negotiations, strategic considerations, treaties , and conflicts between nations as well as

2358-529: Is an Arabic word used to mean "prologue" or "introduction", to introduce a larger work. Ibn Khaldun wrote the first version of the Muqaddimah in Qalʿat ibn Salama , where he secluded himself for almost four years after withdrawing from political life. It is the first of three parts of a project he worked on for almost thirty years: his Kitab al-ʿIbar , a massive work of universal history filling seventeen volumes of 500 pages each in its modern edition. A draft of

2489-408: Is based on Greco-Arab philosophy and seeks to study the evolution of humankind and society throughout history using a method that is essentially historical, empirical, rational, and demonstrative. The Muqaddimah shaped by Ibn Khaldun's characteristic moderation with regard to politics and religion—was met without much enthusiasm or clear hostility in the first few centuries after it was written. It

2620-401: Is crossed when people cease to live only in the present, and become consciously interested both in their past and in their future. History begins with the handing down of tradition; and tradition means the carrying of the habits and lessons of the past into the future. Records of the past begin to be kept for the benefit of future generations. This definition includes within the scope of history

2751-435: Is dedicated to the institutional production of this discourse. All events that are remembered and preserved in some authentic form constitute the historical record. The task of historical discourse is to identify the sources which can most usefully contribute to the production of accurate accounts of past. Therefore, the constitution of the historian's archive is a result of circumscribing a more general archive by invalidating

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2882-399: Is not properly a theory of evolution. The system of the great chain of being implies a graded similarity between the various stages in the hierarchy from minerals to plants, animals, humans, angels, and God, but not a temporal process in which one species originates from the other. While according to some mystical interpretations individual souls may move up the 'ladder' in order to reunite with

3013-401: Is possible for historians to concern themselves with both the very specific and the very general, though the trend has been toward specialization. The area called Big History resists this specialization, and searches for universal patterns or trends. History has often been studied with some practical or theoretical aim, but may be studied out of simple intellectual curiosity. Human history

3144-407: Is still used to mean both "history" and "story". Historian in the sense of a "researcher of history" is attested from 1531. In all European languages , the substantive history is still used to mean both "what happened with men" and "the scholarly study of the happened" or the word historiography . The adjective historical is attested from 1661, and historic from 1669. Historians write in

3275-421: Is the knowledge of the classification of the laws of God ." In regards to jurisprudence, he acknowledged the inevitability of change in all aspects of a community , and wrote: The conditions, customs and beliefs of peoples and nations do not indefinitely follow the same pattern and adhere to a constant course. There is rather, change with days and epochs, as well as passing from one state to another ... such

3406-456: Is the law of God that has taken place with regard to His subjects. Ibn Khaldun further described Fiqh jurisprudence as "knowledge of the rules of God which concern the actions of persons who own themselves bound to obey the law respecting what is required ( wajib ), forbidden ( haraam ), recommended ( mandūb ), disapproved ( makruh ) or merely permitted ( mubah )". Some of Ibn Khaldun's thoughts, according to some commentators, anticipate

3537-529: Is the marker that separates history from what comes before. Archaeology is especially helpful in unearthing buried sites and objects, which contribute to the study of history. Archeological finds rarely stand alone, with narrative sources complementing its discoveries. Archeology's methodologies and approaches are independent from the field of history. "Historical archaeology" is a specific branch of archeology which often contrasts its conclusions against those of contemporary textual sources. For example, Mark Leone,

3668-415: Is the memory of the past experience of Homo sapiens around the world, as that experience has been preserved, largely in written records. By "prehistory", historians mean the recovery of knowledge of the past in an area where no written records exist, or where the writing of a culture is not understood. By studying painting, drawings, carvings, and other artifacts, some information can be recovered even in

3799-426: Is the process of analyzing and evaluating the information a source provides. Typically, this process begins with external criticism, which evaluates the authenticity of a source. It addresses the questions of when and where the source was created and seeks to identify the author, understand their reason for producing the source, and determine if it has undergone some type of modification since its creation. Additionally,

3930-462: Is the systematic study and documentation of the human past . History is an academic discipline which uses a narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians debate which narrative best explains an event, as well as the significance of different causes and effects. Historians debate the nature of history as an end in itself, and its usefulness in giving perspective on

4061-421: Is the use of periodization . It divides a timeframe into different periods, each organized around central themes or developments that shaped the period. For example, the three-age system divides early human history into Stone Age , Bronze Age , and Iron Age based on the predominant materials and technologies during these periods. Another methodological tool is the examination of silences, gaps or omissions in

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4192-401: Is to blame for economic depression , for Ibn Khaldun it is the governmental propensity to save at times when investment opportunities do not take up the slack which leads to aggregate demand . Another modern economic theory anticipated by Ibn Khaldun is supply-side economics . He "argued that high taxes were often a factor in causing empires to collapse, with the result that lower revenue

4323-399: Is wide-ranging, and includes the study of specific regions and certain topical or thematic elements of historical investigation. History is taught as a part of primary and secondary education, and the academic study of history is a major discipline in universities. Herodotus , a 5th-century BCE Greek historian , is often considered the "father of history", as one of the first historians in

4454-566: The Encyclopedia of the Brethren of Purity . Ibn Khaldun was also an adherent of environmental determinism . He believed that the black skin , practices, and customs of the people of sub-Saharan Africa were due to the region's hot climate, a theory that according to Rosenthal may have been influenced by the Greek geographical ideas expounded by Ptolemy's Tetrabiblos . Ibn Khaldun viewed

4585-655: The Nahda (the Arab renaissance). One of the first Egyptian travellers to France in the nineteenth century, Tahtawi published in 1834 a detailed account of his 5-year-long stay in France, Takhlis al-ibriz fi talkhis Bariz    [ ar ] ('The Extrication of Gold in Summarizing Paris' ), and from then on became one of the first Egyptian scholars to write about Western culture in an attempt to bring about

4716-485: The Hamitic theory, where the sons of Ham became black as the result of a curse from God, as a myth. Shoaib Ahmed Malik has argued that Ibn Khaldun's theory, while remarkable for its acceptance of the kinship between monkeys and humans, should be understood in the context of the late antique and medieval concept of the great chain of being . This theory postulates a linked hierarchy between all entities in creation but

4847-644: The Indus Valley , China, and Peru. The new social, economic, and political complexities necessitated the development of writing systems . Thanks to advancements in agriculture, surplus food allowed these civilizations to support larger populations, accompanied by urbanization , the establishment of trade networks, and the emergence of regional empires. Meanwhile, influential religious systems and philosophical ideas were first formulated, such as Hinduism , Buddhism , Confucianism , Judaism , and Greek philosophy . In post-classical history, beginning around 500 CE,

4978-559: The Mongol Empire became a dominant force during the 13th and 14th centuries. In early modern history, starting roughly 1500 CE, European states rose to global power. As gunpowder empires , they explored and colonized large parts of the world. As a result, the Americas were integrated into the global network, triggering a vast biological exchange of plants, animals, people, and diseases. The Scientific Revolution prompted major discoveries and accelerated technological progress. It

5109-462: The Muqaddimah was completed in 1377. Manuscripts of the Muqaddimah copied in the lifetime of Ibn Khaldun are extant, and a number of them have autographed marginal notes or additions. In the Muqaddimah , Ibn Khaldun expounds on a "new science" around which he had maintained secrecy up until his retirement to Qalʿat ibn Salama, a new science for the study of what he calls " ʿumrān " ( عُمران ). This new science, ʿilm al-ʿumrān ( عِلم العُمران ),

5240-579: The Muqaddimah , but did not apply them in the analysis of their own society. The first five out of six chapters were translated into Ottoman Turkish by Mehmed Pirizade  [ ar ] (d. 1749), and the sixth chapter was translated by Ahmed Cevdet (d. 1895); the complete translation was published 1860/61. The Muqaddimah was first printed in 1857 at the Bulaq Press in Cairo in a standalone volume made by Naṣr al-Hūrīnī  [ ar ] , with crucial support from Rifa'a at-Tahtawi , and as

5371-515: The Teotihuacan , Aztec , and Inca empires . Following the arrival of the Europeans from the late 15th century onwards, the spread of newly introduced diseases drastically reduced the local population. Together with colonization and the massive influx of African slaves, it led to the collapse of major empires as demographic and cultural landscapes were reshaped. Independence movements in

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5502-463: The biological theory of evolution . Ibn Khaldun asserted that humans developed from "the world of the monkeys", in a process by which "species become more numerous" in Chapter 1 of the Muqaddimah : One should then take a look at the world of creation. It started out from the minerals and progressed, in an ingenious, gradual manner, to plants and animals. The last stage of minerals is connected with

5633-521: The humanities , other times part of the social sciences . It can be seen as a bridge between those two broad areas, incorporating methodologies from both. Some historians strongly support one or the other classification. In the 20th century the Annales school revolutionized the study of history, by using such outside disciplines as economics , sociology , and geography in the study of global history. Traditionally, historians have recorded events of

5764-409: The medical sciences , such as artifacts and fossils unearthed from excavations . Primary sources offer the most direct evidence of historical events. A secondary source is a source that analyzes or interprets information found in other sources. Whether a document is a primary or a secondary source depends not only on the document itself but also on the purpose for which it is used. For example, if

5895-472: The methods they employ, such as quantitative history and digital history , which rely on quantitative methods and digital media . Comparative history compares historical phenomena from distinct times, regions, or cultures to examine their similarities and differences. Unlike most other branches, oral history relies on oral reports rather than written documents. It reflects the personal experiences and interpretations of what common people remember about

6026-470: The standard of evidence . Khaldun was quite concerned with the effect of raising the standard of evidence when confronted with uncomfortable claims, and relaxing it when given claims that seemed reasonable or comfortable. He was a jurist, and sometimes participated reluctantly in rulings that he felt were coerced, based on arguments he did not respect. Besides al-Maqrizi (1364–1442), Ibn Khaldun's focused attempt systematically to study and account for biases in

6157-445: The 12th century), chronicle, account of events as relevant to a group of people or people in general (1155), dramatic or pictorial representation of historical events ( c.  1240 ), body of knowledge relative to human evolution, science ( c.  1265 ), narrative of real or imaginary events, story ( c.  1462 )". It was from Anglo-Norman that history was brought into Middle English , and it has persisted. It appears in

6288-511: The 13th-century Ancrene Wisse , but seems to have become a common word in the late 14th century, with an early attestation appearing in John Gower 's Confessio Amantis of the 1390s (VI.1383): "I finde in a bok compiled | To this matiere an old histoire, | The which comth nou to mi memoire". In Middle English, the meaning of history was "story" in general. The restriction to the meaning "the branch of knowledge that deals with past events;

6419-645: The 18th and 19th centuries led to the formation of new nations across the Americas. In the 20th century, the United States emerged as a dominant global power and a key player in the Cold War. The history of Oceania starts with the arrival of anatomically modern humans about 60,000 to 50,000 years ago. They established diverse regional societies and cultures , first in Australia and Papua New Guinea and later also on other Pacific Islands . The arrival of

6550-509: The 7th century CE and became the dominant faith in many empires. Meanwhile, trade along the trans-Saharan route intensified. Beginning in the 15th century, millions of Africans were enslaved and forcibly transported to the Americas as part of the Atlantic slave trade . Most of the continent was colonized by European powers in the late 19th and early 20th centuries. Among rising nationalism , African states gradually gained independence in

6681-517: The Americas, and Oceania. The history of Africa stands at the dawn of human history with the evolution of anatomically modern humans about 200,000 years ago. The invention of writing and the establishment of civilization happened in ancient Egypt in the 4th millennium BCE. Over the next millennia, other notable civilizations and kingdoms formed in Nubia , Axum , Carthage , Ghana , Mali , and Songhay . Islam began spreading across North Africa in

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6812-514: The Europeans in the 16th century prompted significant transformations. By the end of the 19th century, most of the region had come under Western control. Oceania was dragged into various conflicts during the world wars and experienced decolonization in the post-war period . Historians often limit their inquiry to a specific theme belonging to a particular field. Some historians propose a general subdivision into three major themes: political history , economic history , and social history . However,

6943-482: The French troops evacuated Egypt. He was an Azharite recommended by his teacher and mentor Hasan al-Attar to be the chaplain of a group of students Mohammed Ali was sending to Paris in 1826. Originally intended to be an Imam (an Islamic religious guide) he was allowed to associate with the other members of the mission through persuasion of his authoritative figures. Many student missions from Egypt went to Europe in

7074-470: The Western tradition, though he has been criticized as the "father of lies". Along with his contemporary Thucydides , he helped form the foundations for the modern study of past events and societies. Their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In East Asia

7205-555: The absence of a written record. Since the 20th century, the study of prehistory is considered essential to avoid history's implicit exclusion of certain civilizations, such as those of sub-Saharan Africa and pre-Columbian America . Historians in the West have been criticized for focusing disproportionately on the Western world . In 1961, British historian E. H. Carr wrote: The line of demarcation between prehistoric and historical times

7336-546: The aftermath of World War II , a period that saw economic progress, rapid population growth, and struggles for political stability. In the history of Asia , anatomically modern humans arrived around 100,000 years ago. As one of the cradles of civilization, Asia was home to some of the first ancient civilizations in Mesopotamia, the Indus Valley, and China, which began to emerge in the 4th and 3rd millennia BCE. In

7467-493: The beginning of globalization . Various social revolutions challenged autocratic and colonial regimes, paving the way for democracies . Many developments in fields like science, technology, economy, living standards, and human population accelerated at unprecedented rates. This happened despite the widespread destruction caused by two world wars , which rebalanced international power relations by undermining European dominance. Areas of historical study can also be categorized by

7598-551: The being who has the ability to think and to reflect. The preparedness (for transformation) that exists on either side, at each stage of the worlds, is meant when (we speak about) their connection. Plants do not have the same fineness and power that animals have. Therefore, the sages rarely turned to them. Animals are the last and final stage of the three permutations. Minerals turn into plants, and plants into animals, but animals cannot turn into anything finer than themselves. His evolutionary ideas appear to be similar to those found in

7729-406: The boundaries between these branches are vague and their relation to other thematic branches, such as intellectual history , is not always clear. Political history studies the organization of power in society, examining how power structures arise, develop, and interact. Throughout most of recorded history, states or state-like structures have been central to this field of study. It explores how

7860-434: The changes that occur in man's political and social organization. Rational in its approach, analytical in its method, encyclopaedic in detail, it represents an almost complete departure from traditional historiography, discarding conventional concepts and cliches and seeking, beyond the mere chronicle of events, an explanation—and hence a philosophy of history. The Muqaddimah emphasized the role of systemic bias in affecting

7991-442: The context of their own time, and with due regard to the current dominant ideas of how to interpret the past, and sometimes write to provide lessons for their own society. In the words of Benedetto Croce , "All history is contemporary history". History is facilitated by the formation of a "true discourse of past" through the production of narrative and analysis of past events relating to the human race. The modern discipline of history

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8122-458: The context of theology, as he viewed logic as being distinct from early Islamic philosophy , and believed that philosophy should remain separate from theology. The book also contains commentaries on verses from the Qur'an . Ibn Khaldun was an Islamic jurist and discussed the topics of sharia (Islamic law) and fiqh (Islamic jurisprudence) in his Muqaddimah . Ibn Khaldun wrote that " Jurisprudence

8253-403: The creation of history wouldn't be seen again until Georg Hegel , Karl Marx , and Friedrich Nietzsche in 19th-century Germany, and Arnold J. Toynbee , a 20th-century British historian. Ibn Khaldun also examines why, throughout history, it has been common for historians to sensationalize historical events and, in particular, exaggerate numerical figures: Whenever contemporaries speak about

8384-511: The customs and needs of luxury increase. Crafts are created to obtain luxury products. The value realized from them increases, and, as a result, profits are again multiplied in the town. Production there is thriving even more than before. And so it goes with the second and third increase. All the additional labor serves luxury and wealth, in contrast to the original labor that served the necessity of life. Ibn Khaldun noted that growth and development positively stimulate both supply and demand, and that

8515-421: The cycle anew. Ibn Khaldun wrote on economic and political theory in the Muqaddimah , relating his thoughts on ʿasabiyyah to the division of labor: the greater the social cohesion, the more complex the division may be, the greater the economic growth : When civilization [population] increases, the available labor again increases. In turn, luxury again increases in correspondence with the increasing profit, and

8646-514: The development of artistic activities, styles , and movements . Environmental history studies the relation between humans and their environment. It seeks to understand how humans and the rest of nature have affected each other in the course of history. Other thematic branches include constitutional history , legal history , urban history , business history , history of technology , medical history , history of education , and people's history . Some branches of history are characterized by

8777-553: The different schools of Islamic thought, notably the Mu'tazili and Ash'ari schools. Ibn Khaldun, being a follower of the Ash'ari school, criticizes the views of the Mu'tazili school, and bases his criticisms on the views of Abu al-Hasan al-Ash'ari , whom he describes as "the mediator between different approaches in the kalam ". Ibn Khaldun also covers the historical development of Islamic logic in

8908-588: The divine, the species (or ' substantial forms ', in the language of Aristotelian and Neoplatonic ontology) themselves are eternal and fixed. Malik states that quotes from the Muqadimmah like the first one cite above are often given without proper regard for their context. The quote is taken from a section called The Real Meaning of Prophecy , which argues that prophets occupy a place in the great chain of being just beneath angels. In Ibn Khaldun's view, this explains why individual prophets may temporarily ascend to

9039-410: The dynastic armies of their own or recent times, and whenever they engage in discussions about Muslim or Christian soldiers, or when they get to figuring the tax revenues and the money spent by the government, the outlays of extravagant spenders, and the goods that rich and prosperous men have in stock, they are quite generally found to exaggerate, to go beyond the bounds of the ordinary, and to succumb to

9170-494: The early 19th century to study arts and sciences at European universities and acquire technical skills such as printing, shipbuilding and modern military techniques. According to his memoir Takhlīṣ al-ʾibrīz fī talkhīṣ Bārīz , Tahtawi studied ethics, social and political philosophy, and mathematics and geometry. He read works by Condillac , Voltaire , Rousseau , Montesquieu and Bézout among others during his séjour (visit) in France. In 1831, Tahtawi returned home to be part of

9301-405: The essence adjacent to them, either above or below them. This is the case with the simple material elements; it is the case with palms and vines, (which constitute) the last stage of plants, in their relation to snails and shellfish, (which constitute) the (lowest) stage of animals. It is also the case with monkeys, creatures combining in themselves cleverness and perception, in their relation to man,

9432-428: The evolution of human-like species several million years ago, leading to the emergence of anatomically modern humans about 200,000 years ago. Subsequently, humans migrated out of Africa to populate most of the earth. Towards the end of prehistory, technological advances in the form of new and improved tools led many groups to give up their established nomadic lifestyle, based on hunting and gathering , in favor of

9563-548: The excavator and interpreter of historical Annapolis, Maryland , US, has sought to understand the contradiction between textual documents idealizing "liberty" and the material record, demonstrating the possession of slaves and the inequalities of wealth made apparent by the study of the total historical environment. There are varieties of ways in which history can be organized, including chronologically, culturally , territorially, and thematically. These divisions are not mutually exclusive, and significant intersections are present. It

9694-453: The first stage of plants, such as herbs and seedless plants. The last stage of plants, such as palms and vines, is connected with the first stage of animals, such as snails and shellfish which have only the power of touch. The word 'connection' with regard to these created things means that the last stage of each group is fully prepared to become the first stage of the newest group. The animal world then widens, its species become numerous, and, in

9825-499: The first volume in a seven-volume set of Kitab al-ʿIbar a decade later. Abdesselam Cheddadi concludes that "the strictly scientific contribution of Ibn Khaldūn to the field of history and the social sciences was not fully recognised in the Muslim world until the late nineteenth century." The Muqaddimah was first discovered in France through the partial Turkish translation of Mehmed Pirizade  [ ar ] (d. 1749). In 1858,

9956-498: The following centuries, Khaldun appeared prominently, described as an authority on political history, in numerous biographical dictionaries—especially in Ahmed Muhammad al-Maqqari's Nafḥ al-ṭīb min ghuṣn al-Andalus al-raṭīb    [ ar ] —but the Muqaddimah remained largely absent. Ottoman historians including Kâtip Çelebi (d. 1657) and Mustafa Naima (d. 1716) valued the social and political theories in

10087-425: The following centuries, culminating in the 19th and early 20th centuries when many parts of Asia came under direct colonial control until the end of World War II . The post-independence period was characterized by modernization, economic growth, and a steep increase in population. The history of Europe began about 45,000 years ago with the arrival of the first anatomically modern humans. The Ancient Greeks laid

10218-505: The following millennia, all major world religions and several influential philosophical traditions were conceived and spread, such as Hinduism, Buddhism, Confucianism, Taoism , Christianity, and Islam. The Silk Road facilitated trade and cultural exchange across Eurasia , while powerful empires rose and fell, such as the Mongol Empire, which dominated the continent during the 13th and 14th centuries CE. European influence grew over

10349-415: The forces of supply and demand are what determine the prices of goods. He also noted macroeconomic forces of population growth, human capital development, and technological developments effects on development. Ibn Khaldun held that population growth was a function of wealth. He understood that money served as a standard of value, a medium of exchange, and a preserver of value, though he did not realize that

10480-487: The formal record or study of past events, esp. human affairs" arose in the mid-15th century. With the Renaissance , older senses of the word were revived, and it was in the Greek sense that Francis Bacon used the term in the late 16th century, when he wrote about natural history . For him, historia was "the knowledge of objects determined by space and time", that sort of knowledge provided by memory (while science

10611-608: The foundations of Western culture , philosophy , and politics in the first millennium BCE. Their cultural heritage continued in the Roman Empire and later the Byzantine Empire . The medieval period began with the fall of the Western Roman Empire in the 5th century CE and was marked by the spread of Christianity . Starting in the 15th century, European exploration and colonization interconnected

10742-425: The geographic locations they examine. Geography plays a central role in history through its influence on food production , natural resources , economic activities, political boundaries, and cultural interactions. Some historical works limit their scope to small regions, such as a village or a settlement. Others focus on broad territories that encompass entire continents, like the histories of Africa, Asia, Europe,

10873-487: The globe, while cultural, intellectual, and scientific developments transformed Western societies. From the late 18th to the early 20th centuries, European global dominance was further solidified by the Industrial Revolution and the establishment of large overseas colonies. It came to an end because of the devastating effects of two world wars. In the following Cold War era, the continent was divided into

11004-576: The groundwork for the observation of the role of state , communication , propaganda and systemic bias in history. Franz Rosenthal wrote in the History of Muslim Historiography : Muslim historiography has at all times been united by the closest ties with the general development of scholarship in Islam, and the position of historical knowledge in MusIim education has exercised a decisive influence upon

11135-473: The historical period in which they were writing, which is not necessarily the same as the period in which they specialized. Chroniclers and annalists , though they are not historians in the true sense, are also frequently included. Rifa%27a at-Tahtawi Rifa'a Rafi' at-Tahtawi ( Arabic : رفاعة رافع الطهطاوي , romanized :  Rifāʿa Rāfiʿ aṭ-Ṭahṭāwī ; 1801–1873) was an Egyptian writer, teacher, translator, Egyptologist , and intellectual of

11266-634: The historical record of events that occurred but did not leave significant evidential traces. Silences can happen when contemporaries find information too obvious to document but may also occur if there were specific reasons to withhold or destroy information. Conversely, when large datasets are available, quantitative approaches can be used. For instance, economic and social historians commonly employ statistical analysis to identify patterns and trends associated with large groups. Different schools of thought often come with their own methodological implications for how to write history. Positivists emphasize

11397-431: The history of alchemy, the views of alchemists such as Jabir ibn Hayyan , and the theories of the transmutation of metals and elixir of life . One chapter of the book contains a systematic refutation of alchemy on social, scientific, philosophical and religious grounds. History History (derived from Ancient Greek ἱστορία ( historía )  'inquiry; knowledge acquired by investigation')

11528-684: The individual pieces of evidence fit together to form part of a larger story. Constructing this broader perspective is crucial for a comprehensive understanding of the topic as a whole. It is a creative aspect of historical writing that reconstructs, interprets, and explains what happened by showing how different events are connected. In this way, historians address not only which events occurred but also why they occurred and what consequences they had. While there are no universally accepted techniques for this synthesis, historians rely on various interpretative tools and approaches in this process. One tool to provide an accessible overview of complex developments

11659-461: The influence of religions continued to grow. Missionary religions, like Buddhism, Christianity , and Islam , spread rapidly and established themselves as world religions , marking a cultural shift as they gradually replaced local belief systems. Meanwhile, inter-regional trade networks flourished, leading to increased technological and cultural exchange. Conquering many territories in Asia and Europe,

11790-411: The information content of a source is understood, internal criticism is specifically interested in determining accuracy. Critics ask whether the information is reliable or misrepresents the topic and further question whether the source is comprehensive or omits important details. One way to make these assessments is to evaluate whether the author was able, in principle, to provide a faithful presentation of

11921-404: The intellectual level of historical writing....The Muslims achieved a definite advance beyond previous historical writing in the sociological understanding of history and the systematisation of historiography . The development of modern historical writing seems to have gained considerably in speed and substance through the utilization of a Muslim Literature which enabled western historians, from

12052-402: The interest in the past held by such peoples as Aboriginal Australians and New Zealand Māori , and the oral records they maintained and transmitted to succeeding generations, even before their contact with Europeans. Historiography has a number of related meanings. Firstly, it can refer to how history has been produced: the story of the development of methodology and practices (for example,

12183-559: The late 1860s. He edited the magazine of the Ministry of Education entitled Rawdat Al Madaris between 1870 and 1873. He died in Cairo in 1873. Tahtawi is considered one of the early adapters of Islamic modernism . Islamic modernists attempted to integrate Islamic principles with European social theories. In 1826, Tahtawi was sent to Paris by Mehmet Ali. Tahtawi studied at an educational mission for five years, returning in 1831. Tahtawi

12314-410: The luxury in which they have been brought up. Hence they impose fresh taxes on their subjects ...and sharply raise the rate of old taxes to increase their yield ... But the effects on business of this rise in taxation make themselves felt. For business men are soon discouraged by the comparison of their profits with the burden of their taxes ... Consequently production falls off, and with it

12445-692: The modern era, available data is often limited, forcing economic historians to rely on scarce sources and extrapolate information from them. Social history is a broad field investigating social phenomena, but its precise definition is disputed. Some theorists understand it as the study of everyday life outside the domains of politics and economics, including cultural practices, family structures, community interactions, and education. A closely related approach focuses on experience rather than activities, examining how members of particular social groups, like social classes , races , genders , or age groups , experienced their world. Other definitions see social history as

12576-431: The most evolved form of animals , in that they have the ability to reason. The Muqaddimah also states in Chapter 6: We explained there that the whole of existence in (all) its simple and composite worlds is arranged in a natural order of ascent and descent, so that everything constitutes an uninterrupted continuum. The essences at the end of each particular stage of the worlds are by nature prepared to be transformed into

12707-416: The move from short-term biographical narrative toward long-term thematic analysis). Secondly, it can refer to what has been produced: a specific body of historical writing (for example, "medieval historiography during the 1960s" means "Works of medieval history written during the 1960s"). Thirdly, it may refer to why history is produced: the philosophy of history . As a meta-level analysis of descriptions of

12838-411: The past, covering the processes of collecting, evaluating, and synthesizing evidence. It seeks to ensure scholarly rigor, accuracy, and reliability in how historical evidence is chosen, analyzed, and interpreted. Historical research often starts with a research question to define the scope of the inquiry. Some research questions focus on a simple description of what happened. Others aim to explain why

12969-470: The past, either in writing or by passing on an oral tradition , and attempted to answer historical questions through the study of written documents and oral accounts. From the beginning, historians have used such sources as monuments, inscriptions, and pictures. In general, the sources of historical knowledge can be separated into three categories: what is written, what is said, and what is physically preserved, and historians often consult all three. But writing

13100-406: The past, encompassing eyewitness accounts, hearsay , and communal legends . Counterfactual history uses counterfactual thinking to examine alternative courses of history, exploring what could have happened under different circumstances. Certain branches of history are distinguished by their theoretical outlook, such as Marxist and feminist history . Some distinctions focus on the scope of

13231-418: The past, this third conception can relate to the first two in that the analysis usually focuses on the narratives, interpretations, world view , use of evidence, or method of presentation of other historians. Historians debate whether history can be taught as a single coherent narrative or a series of competing narratives. The historical method is a set of techniques historians use to research and interpret

13362-405: The peripheries of great empires and use the unity presented by those areas to their advantage in order to bring about a change in leadership. As the new rulers establish themselves at the center of their empire, they become increasingly lax and more concerned with maintaining their lifestyles. Thus, a new dynasty can emerge at the periphery of their control and effect a change in leadership, beginning

13493-425: The price of food is low, as a rule, except when misfortunes occur due to celestial conditions that may affect [the supply of] food. His theory of ʿasabiyyah has often been compared to modern Keynesian economics , with Ibn Khaldun's theory clearly containing the concept of the multiplier . A crucial difference, however, is that whereas for John Maynard Keynes it is the middle class 's greater propensity to save that

13624-506: The problems of the present. The period of events before the invention of writing systems is considered prehistory . "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts or traditional oral histories , art and material artifacts, and ecological markers. Stories common to

13755-403: The process involves distinguishing between original works, mere copies, and deceptive forgeries. Internal criticism evaluates the content of a source, typically beginning with the clarification of the meaning within the source. This involves disambiguating individual terms that could be misunderstood but may also require a general translation if the source is written in an ancient language. Once

13886-419: The rank of angels and share with them in the knowledge of the divine, which they may then bring back to humanity in the form of revelation . According to Malik, interpretations that see in this an early form of scientific evolution theory ought to explain how angels, prophets and the upwards ascent of the soul fit into that theory. Ibn Khaldun was a critic of the practice of alchemy . The Muqaddimah discusses

14017-502: The role of gender in history, with a particular interest in the experiences of women to challenge patriarchal perspectives. History is a wide field of inquiry encompassing many branches. Some branches focus on a specific time period. Others concentrate on a particular geographic region or a distinct theme. Specializations of different types can usually be combined. For example, a work on economic history in ancient Egypt merges temporal, regional, and thematic perspectives. For topics with

14148-583: The role of international organizations in these processes. Military history studies the impact and development of armed conflicts in human history. This includes the examination of specific events, like the analysis of a particular battle and the discussion of the different causes of a war. It also involves more general considerations about the evolution of warfare, including advancements in military technology , strategies, tactics, and institutions. Economic history examines how commodities are produced, exchanged, and consumed. It covers economic aspects such as

14279-612: The scientific nature of historical inquiry, focusing on empirical evidence to discover objective truths . In contrast, postmodernists reject grand narratives that claim to offer a single, objective truth. Instead, they highlight the subjective nature of historical interpretation, which leads to a multiplicity of divergent perspectives. Marxists interpret historical developments as expressions of economic forces and class struggles . The Annales school highlights long-term social and economic trends while relying on quantitative and interdisciplinary methods. Feminist historians study

14410-402: The seventeenth century on, to see a large section of the world through foreign eyes. The Muslim historiography helped indirectly and modestly to shape present day historical thinking. The Muqaddimah states that history is a philosophical science, and historians should attempt to refute myths. Ibn Khaldun approached the past as strange and in need of interpretation. The originality of Ibn Khaldun

14541-908: The statewide effort to modernize the Egyptian infrastructure and education. He undertook a career in writing and translation, and founded the School of Languages (also knowns as School of Translators ) in 1835, which become part of Ain Shams University in 1973. The School of Languages graduated the earliest modern Egyptian intellectual milieu, which formed the basis of the emerging grassroots mobilization against British colonialism in Egypt. Three of his published volumes were works of political and moral philosophy . They introduced his Egyptian audience to Enlightenment ideas such as secular authority and political rights and liberty; his ideas regarding how

14672-464: The studied event and to consider the influences of their intentions and prejudices. Being aware of the inadequacies of a source helps historians decide whether and which aspects of it to trust, and how to use it to construct a narrative. The selection, analysis, and criticism of sources result in the validation of a large collection of mostly isolated statements about the past. As a next step, sometimes termed historical synthesis , historians examine how

14803-477: The studied topic. Big history is the branch with the broadest scope, covering everything from the Big Bang to the present. World history is another branch with a wide topic. It examines human history as a whole, starting with the evolution of human-like species. The terms macrohistory , mesohistory , and microhistory refer to different scales of analysis, ranging from large-scale patterns that affect

14934-437: The study of social problems, like poverty, disease, and crime, or take a broader perspective by examining how whole societies developed. Closely related fields include cultural history , gender history , and religious history . Intellectual history is the history of ideas. It studies how concepts, philosophies, and ideologies have evolved. It is particularly interested in academic fields but not limited to them, including

15065-533: The study of the beliefs and prejudices of ordinary people. In addition to studying intellectual movements themselves, it also examines the cultural and social contexts that shaped them and their influence on other historical developments. As closely related fields, the history of philosophy investigates the development of philosophical thought while the history of science studies the evolution of scientific theories and practices. The history of art , another connected discipline, examines historical works of art and

15196-419: The temptation of sensationalism. When the officials in charge are questioned about their armies, when the goods and assets of wealthy people are assessed, and when the outlays of extravagant spenders are looked at in ordinary light, the figures will be found to amount to a tenth of what those people have said. The reason is simple. It is the common desire for sensationalism, the ease with which one may just mention

15327-427: The usage of certain texts and documents (by falsifying their claims to represent the "true past"). Part of the historian's role is to skillfully and objectively use the many sources from the past, most often found in the archives. The process of creating a narrative inevitably generates debate, as historians remember or emphasize different events of the past. The study of history has sometimes been classified as part of

15458-431: The use of land, labor , and capital , the supply and demand of goods, the costs and means of production , and the distribution of income and wealth . Economic historians typically focus on general trends in the form of impersonal forces, such as inflation , rather than the actions and decisions of individuals. If enough data is available, they rely on quantitative methods, like statistical analysis. For periods before

15589-415: The value of gold and silver changed based on the forces of supply and demand. Ibn Khaldun also introduced the labor theory of value . He described labor as the source of value, necessary for all earnings and capital accumulation , obvious in the case of craft. He argued that even if earning "results from something other than a craft, the value of the resulting profit and acquired (capital) must (also) include

15720-418: The value of the labor by which it was obtained. Without labor, it would not have been acquired." Ibn Khaldun describes a theory of prices through his understanding that prices result from the law of supply and demand. He understood that when a good is scarce and in demand, its price is high and when the good is abundant, its price is low. The inhabitants of a city have more food than they need. Consequently,

15851-800: The whole globe to detailed studies of small communities, particular individuals, or specific events. Closely related to microhistory is the genre of historical biography , which recounts an individual's life in its historical context and the legacy it left. Public history involves activities that present history to the general public . It usually happens outside the traditional academic settings in contexts like museums , historical sites , and popular media. Professional and amateur historians discover, collect, organize, and present information about past events. They discover this information through archeological evidence, written primary sources, verbal stories or oral histories, and other archival material. In lists of historians , historians can be grouped by order of

15982-631: The year following the first publication in Cairo, Étienne-Marc Quatremère printed an edition of the Arabic text of the Muqaddimah in three volumes in Paris under the title Les Prolégomènes d’Ebn Khaldoun. William McGuckin de Slane published a French translation in three volumes in 1863 that Aziz al-Azmeh regards as the best translation of Ibn Khaldun's text. An English translation was published by Franz Rosenthal in 1958. The concept of " ʿasabiyyah " ( Arabic : "tribalism, clanism, communitarism", or in

16113-502: The yield of taxation. This analysis is very similar to the modern economic concept known as the Laffer curve. Laffer does not claim to have invented the concept himself, noting that the idea was present in the work of Ibn Khaldun and, more recently, John Maynard Keynes . The Muqaddimah is also held to be a foundational work for the schools of historiography , cultural history , and the philosophy of history . The Muqaddimah also laid

16244-617: Was accompanied by other intellectual developments, such as humanism and the Enlightenment , which ushered in secularization . In modern history, beginning at the end of the 18th century, the Industrial Revolution transformed economies by introducing more efficient modes of production. Western powers established vast colonial empires , gaining superiority through industrialized military technology. The increased international exchange of goods, ideas, and people marked

16375-653: Was alluded to in the works of two Moroccan writers, Muḥammad Ibn al-Sakkāk (d. 1413) and Yaʿqūb b. Mūsā al-Saytānī, but Muḥammad b. ʿAlī Ibn al-Azraq (d. 1496) is apparently the only contemporary writer of the Maghreb who clearly approved of his work, quoting from it abundantly in his Badāʾiʿ al-silk fī ṭabāʾiʿ al-mulk ( كتاب بدائع السلك في طبائع الملك ). It was cited more often in works from Egypt, celebrated by disciples including Al-Maqrizi (1364–1442) and Ibn ʿAmmār, and met with hostility by others such as Ibn Hajar al-Asqalani and his master Nur al-Din al-Haythami . In

16506-559: Was appointed director of the School of Languages. At the school, he worked translating European books into Arabic. Tahtawi was instrumental in translating military manuals, geography, and European history. In total, Tahtawi supervised the translation of over 2,000 foreign works into Arabic. Tahtawi even made favorable comments about French society in some of his books. Tahtawi stressed that the Principles of Islam are compatible with those of European Modernity. Tahtawi, like others of what

16637-422: Was borrowed from Latin (possibly via Old Irish or Old Welsh ) into Old English as stær ("history, narrative, story"), but this word fell out of use in the late Old English period. Meanwhile, as Latin became Old French (and Anglo-Norman ), historia developed into forms such as istorie , estoire , and historie , with new developments in the meaning: "account of the events of a person's life (beginning of

16768-479: Was collected from high rates." He wrote: It should be known that at the beginning of the dynasty, taxation yields a large revenue from small assessments. At the end of the dynasty, taxation yields a small revenue from large assessments. Ibn Khaldun introduced the concept now popularly known as the Laffer curve , that increases in tax rates initially increase tax revenues, but eventually the increases in tax rates cause

16899-722: Was in that sense that Aristotle used the word in his History of Animals . The ancestor word ἵστωρ is attested early on in Homeric Hymns , Heraclitus , the Athenian ephebes ' oath, and in Boeotic inscriptions (in a legal sense, either "judge" or "witness", or similar). The Greek word was borrowed into Classical Latin as historia , meaning "investigation, inquiry, research, account, description, written account of past events, writing of history, historical narrative, recorded knowledge of past events, story, narrative". History

17030-399: Was provided by reason , and poetry was provided by fantasy ). In an expression of the linguistic synthetic vs. analytic/isolating dichotomy, English like Chinese (史 vs. 诌) now designates separate words for human history and storytelling in general. In modern German , French , and most Germanic and Romance languages , which are solidly synthetic and highly inflected, the same word

17161-436: Was to claim that the cultural difference of another age must govern the evaluation of relevant historical material, to distinguish the principles according to which it might be possible to attempt the evaluation, and lastly, to feel the need for experience, in addition to rational principles, in order to assess a culture of the past. Ibn Khaldun often criticized "idle superstition and uncritical acceptance of historical data". As

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