91-734: Nallasopara or Nala Sopara (pronunciation: [naːla sopaɾa] ) formerly known as Sopara or Supara , is a town within the Mumbai Metropolitan Region . The town lies in the Palghar district of Maharashtra , India, and is governed by Vasai-Virar Municipal Corporation (VVMC). Nallasopara railway station is part of the Western Railway Zone and comes under the Police Jurisdiction of Mira-Bhayander, Vasai-Virar Police Commissionerate. Nallasopara
182-489: A Jain householder is the voluntary ritual practice of "assuming temporary ascetic status". There are many rituals in Jainism's various sects. According to Dundas, the ritualistic lay path among Śvētāmbara Jains is "heavily imbued with ascetic values", where the rituals either revere or celebrate the ascetic life of tirthankaras, or progressively approach the psychological and physical life of an ascetic. The ultimate ritual
273-567: A Jain mendicant for the period. Śvētāmbara Jains do similarly in the eight day paryusana with samvatsari-pratikramana . The practice is believed to remove karma from one's soul and provides merit ( punya ). A "one day" fast lasts about 36 hours, starting at sunset before the day of the fast and ending 48 minutes after sunrise the day after. Among laypeople, fasting is more commonly observed by women, as it shows their piety and religious purity, gains merit earning and helps ensure future well-being for their family. Some religious fasts are observed in
364-677: A begging bowl. A silver coin of Gautamiputra Satakarni ( Satavahana ) was also found from the mound. The Bombay Provincial Government presented the Sopara relics to the Asiatic Society of Bombay. The coins and the artifacts found during the excavations at the site of this ancient town can still be viewed in the Asiatic Society of Mumbai museum. In an old Muslim graveyard near Ramkund, the fragments of 8th and 9th major rock edicts of Asoka were found. These rock edicts can be viewed in
455-424: A body are called Siddhas (liberated souls). Only a soul with human body can attain enlightenment and liberation. The liberated beings are the supreme beings and are worshipped by all heavenly, earthly and hellish beings who aspire to attain liberation themselves. Purification of soul and liberation can be achieved through the path of three jewels: Samyak Darśana (Correct View), meaning faith, acceptance of
546-411: A duty to rescue all creatures", but resulting from "continual self-discipline", a cleansing of the soul that leads to one's own spiritual development which ultimately affects one's salvation and release from rebirths. Jains believe that causing injury to any being in any form creates bad karma which affects one's rebirth, future well-being and causes suffering. Late medieval Jain scholars re-examined
637-468: A fourteen coarse stone wall with varying sizes of stone blocks were also encountered during this excavation. It is clearly evident from the archaeological and literary sources that Sopara was the main entrepot dating from the pre- Asokan period up to the 3rd century A.D. and again from 9th to 13th century A.D. There is no evidence of cultural remains from 4th to 9th century and it seems that during this period Sopara had lost its importance. The main cause for
728-531: A fragment of 11th major rock edict was found from a coastal village, Bhuigaon . During an excavation in 1993, a ring well, fragments of Roman Amphorae Red Polished Ware and Glass (all belong to the early centuries of the Common Era) were found. The ancient habitation site lies 2 km away from the stupa which overlooks the dry creek on the south and on the east opens to Thane creek . A large quantity of Islamic Glazed Ware, Black and Red Ware were found at
819-491: A journey on these and on other similar occasions people perform many ceremonies. Women especially perform a variety of ceremonies, which are trivial and useless. If such ceremonies must be performed they have but small results. But the one ceremony which has great value is that of Dhamma. This ceremony includes regard for slaves and servants, respect for teachers, restrained behaviour towards living beings, and donations to sramanas and brahmans – these and similar practices are called
910-471: A predominantly lacto-vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto, and the Namokar Mantra is its most common and strongest prayer. Jainism is one of the oldest religions still practiced today. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras , which hold different views on ascetic practices, gender, and
1001-528: A social and supportive female group. Long fasts are celebrated by friends and families with special ceremonies. Jainism considers meditation ( dhyana ) a necessary practice, but its goals are very different from those in Buddhism and Hinduism. In Jainism, meditation is concerned more with stopping karmic attachments and activity, not as a means to transformational insights or self-realization in other Indian religions. According to Padmanabh Jaini , Sāmāyika
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#17328017519191092-411: A stricter vow by eating only once a day. Jains fast particularly during festivals. This practice is called upavasa , tapasya or vrata , and may be practiced according to one's ability. Digambaras fast for Dasa-laksana-parvan , eating only one or two meals per day, drinking only boiled water for ten days, or fasting completely on the first and last days of the festival, mimicking the practices of
1183-555: A tropical wet and dry climate (Aw) under the Köppen climate classification, with seven months of dryness and peak of rains in July. This moderate climate consists of high rainfall days and very few days of extreme temperatures. The cooler season from December to February is followed by the summer season from March to June. The period from June to about the end of September constitutes the south-west monsoon season, and October and November form
1274-665: A universal religious tolerance", and a teaching of "plurality" and "benign attitude to other [ethical, religious] positions". Dundas states this is a misreading of historical texts and Mahāvīra's teachings. According to him, the "many pointedness, multiple perspective" teachings of the Mahāvīra is about the nature of absolute reality and human existence. He claims that it is not about condoning activities such as killing animals for food, nor violence against disbelievers or any other living being as "perhaps right". The five vows for Jain monks and nuns, for example, are strict requirements and there
1365-421: A very peaceful place, and also a masjid is built on mountain for namazi's. The Chakreshwar Mahadev Mandir ( 19°25′01″N 72°47′55″E / 19.416982°N 72.798733°E / 19.416982; 72.798733 ) is a very ancient shrine of Lord Śiva. This is a relatively small temple and is noted as the holy place where Svāmi Samarth performed dhyānam, pratiṣhṭha of a Rām Mandir near-by and blessed
1456-728: A śiṣhya who undertook a sajīva samādhi at this very place. The temple lies at one corner of the Chakreshwar lake in Nallasopara West. A Gujarati novel-based on historical events written by Zaverchand Meghani named Gujaratno Jay mentions that parents of famous Jain laymen Vastupal and Tejpal who constructed Dilwara Temples had stayed in Sopara for some period of time after running away from home. Mumbai Metropolitan Region Mumbai Metropolitan Region ( ISO : Muṁbaī Mahānagara Pradēśa ; abbreviated to MMR and previously also known as Greater Bombay Metropolitan Area ),
1547-400: Is anekāntavāda , from anekānta ("many-sidedness," etymologically " non -oneness" or "not being one") and vada ("doctrine"). The doctrine states that truth and reality are complex and always have multiple aspects. It further states that reality can be experienced, but cannot be fully expressed with language. It suggests that human attempts to communicate are Naya , "partial expression of
1638-440: Is sallekhana , a religious death through ascetic abandonment of food and drinks. The Digambara Jains follow the same theme, but the life cycle and religious rituals are closer to a Hindu liturgy. The overlap is mainly in the life cycle (rites-of-passage) rituals, and likely developed because Jain and Hindu societies overlapped, and rituals were viewed as necessary and secular. Jains ritually worship numerous deities, especially
1729-470: Is a metropolitan area consisting of Mumbai and its satellite towns in the northern Konkan division of Maharashtra in western India . The region has an area of 6,328 square kilometres (2,443 sq mi) and with a population of over 26 million it is among the most populous metropolitan areas in the world. Developing over a period of about 20 years, it consists of nine municipal corporations and eight smaller municipal councils. The entire area
1820-1022: Is a "religious death" ritual observed at the end of life, historically by Jain monks and nuns, but rare in the modern age. In this vow, there is voluntary and gradual reduction of food and liquid intake to end one's life by choice and with dispassion, This is believed to reduce negative karma that affects a soul's future rebirths. Of the major Indian religions, Jainism has had the strongest ascetic tradition. Ascetic life may include nakedness, symbolizing non-possession even of clothes, fasting, body mortification, and penance, to burn away past karma and stop producing new karma, both of which are believed essential for reaching siddha and moksha ("liberation from rebirths" and "salvation"). Jain texts like Tattvartha Sūtra and Uttaradhyayana Sūtra discuss austerities in detail. Six outer and six inner practices are oft-repeated in later Jain texts. Outer austerities include complete fasting, eating limited amounts, eating restricted items, abstaining from tasty foods, mortifying
1911-985: Is a fundamental tenet of Jainism. It holds that one must abandon all violent activity and that without such a commitment to non-violence all religious behavior is worthless. In Jain theology, it does not matter how correct or defensible the violence may be, one must not kill or harm any being, and non-violence is the highest religious duty. Jain texts such as Ācārāṅga Sūtra and Tattvarthasūtra state that one must renounce all killing of living beings, whether tiny or large, movable or immovable. Its theology teaches that one must neither kill another living being, nor cause another to kill, nor consent to any killing directly or indirectly. Furthermore, Jainism emphasizes non-violence against all beings not only in action but also in speech and in thought. It states that instead of hate or violence against anyone, "all living creatures must help each other". Jains believe that violence negatively affects and destroys one's soul, particularly when
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#17328017519192002-478: Is a practice of "brief periods in meditation" in Jainism that is a part of siksavrata (ritual restraint). The goal of Sāmāyika is to achieve equanimity, and it is the second siksavrata . The samayika ritual is practiced at least three times a day by mendicants, while a layperson includes it with other ritual practices such as Puja in a Jain temple and doing charity work. According to Johnson, as well as Jaini, samayika connotes more than meditation, and for
2093-421: Is a sin in Jainism, with negative karmic effects. Jainism states that souls begin in a primordial state, and either evolve to a higher state or regress if driven by their karma. It further clarifies that abhavya (incapable) souls can never attain moksha (liberation). It explains that the abhavya state is entered after an intentional and shockingly evil act. Souls can be good or evil in Jainism, unlike
2184-570: Is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Śvētāmbara tradition. For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity. According to Natubhai Shah, aparigraha applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions
2275-518: Is accepted as a truth, as in Hinduism but not Buddhism. The cycle of rebirths has a definite beginning and end in Jainism. Jain theosophy asserts that each soul passes through 8,400,000 birth-situations as they circle through Saṃsāra , going through five types of bodies: earth bodies, water bodies, fire bodies, air bodies and vegetable lives, constantly changing with all human and non-human activities from rainfall to breathing. Harming any life form
2366-575: Is accepted by scholars as the Shurparaka (lit. city of braves ; Śūrpāraka ) or Supparak of ancient India and was a busy trade centre and an important seat of Buddhism . It was one of the administrative units under the Satavahanas and is mentioned in the inscriptions of Karle , Nashik , Naneghat and Kanheri . Nallasopara has many dargahs (shrines) of Islamic Sufi masters of the medieval period. It has tropical climate, specifically
2457-543: Is called devapuja , and is found in all Jain sub-traditions. Typically, the Jain layperson enters the Derasar (Jain temple) inner sanctum in simple clothing and bare feet with a plate filled with offerings, bows down, says the namaskar , completes his or her litany and prayers, sometimes is assisted by the temple priest, leaves the offerings and then departs. Jain practices include performing abhisheka (ceremonial bath) of
2548-426: Is considered as "faith in the tattvas ". The spiritual goal in Jainism is to reach moksha for ascetics, but for most Jain laypersons, it is to accumulate good karma that leads to better rebirth and a step closer to liberation. Jain philosophy accepts three reliable means of knowledge ( pramana ). It holds that correct knowledge is based on perception ( pratyaksa ), inference ( anumana ) and testimony ( sabda or
2639-592: Is distributed, meetings with people of the countryside are held, instruction in Dhamma is given, and questions on Dhamma are answered. The Beloved of the Gods, the king Piyadassi, derives more pleasure from this, than from any other enjoyments." "Thus speaks the Beloved of the Gods, the king Piyadassi: People practice various ceremonies in illness, at the marriage of sons and daughters, at the birth of children, when going on
2730-446: Is encouraged if there are concerns about animal welfare. Jain monks, nuns and some followers avoid root vegetables such as potatoes, onions, and garlic because tiny organisms are injured when the plant is pulled up, and because a bulb or tuber's ability to sprout is seen as characteristic of a higher living being. Jain monks and advanced lay people avoid eating after sunset, observing a vow of ratri-bhojana-tyaga-vrata . Monks observe
2821-554: Is essential for spiritual progress and the attainment of samyak darshan or self realization , which marks the beginning of the aspirant's journey towards liberation . The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism). Jain monks take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (chastity), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to
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2912-445: Is experienced during June to October. Average humidity is 61-86%, making it a humid climate zone. The temperature varies from 22 to 36 °C (72 to 97 °F). The average temperature is 26.6 °C (79.9 °F), and the average precipitation is 2,434 mm (95.8 in). The average minimum temperature is 22.5 °C (72.5 °F). The daily mean maximum temperature range from 28.4 to 33.4 °C (83.1 to 92.1 °F), while
3003-481: Is no "perhaps" about them. Similarly, since ancient times, Jainism co-existed with Buddhism and Hinduism according to Dundas, but Jainism disagreed, in specific areas, with the knowledge systems and beliefs of these traditions, and vice versa. The third main principle in Jainism is aparigraha which means non-attachment to worldly possessions. For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions. The ascetic
3094-448: Is not" to metaphysical questions. The Mahāvīra, in contrast, taught his followers to accept both "it is", and "it is not", qualified with "perhaps", to understand Absolute Reality. The permanent being is conceptualized as jiva (soul) and ajiva (matter) within a dualistic anekāntavāda framework. According to Paul Dundas , in contemporary times the anekāntavāda doctrine has been interpreted by some Jains as intending to "promote
3185-458: Is observed by Jains as the anniversary of Mahāvīra's attainment of moksha . The Hindu festival of Diwali is also celebrated on the same date ( Kartika Amavasya ). Jain temples, homes, offices, and shops are decorated with lights and diyas (small oil lamps). The lights are symbolic of knowledge or removal of ignorance. Sweets are often distributed. On Diwali morning, Nirvan Ladoo is offered after praying to Mahāvīra in all Jain temples across
3276-562: Is overseen by the Mumbai Metropolitan Region Development Authority (MMRDA), a state-owned organisation in charge of town planning, development, transportation and housing in the region. The MMRDA was formed to address challenges in planning and development of integrated infrastructure for the metropolitan region.The areas outside Brihanmumbai (Greater Mumbai) and Navi Mumbai have lacked organised development. Navi Mumbai, developed as one of
3367-429: Is said to result in direct harm to one's personality. Jainism teaches five ethical duties, which it calls five vows. These are called anuvratas (small vows) for Jain laypersons, and mahavratas (great vows) for Jain mendicants. For both, its moral precepts preface that the Jain has access to a guru (teacher, counsellor), deva (Jina, god), doctrine, and that the individual is free from five offences: doubts about
3458-701: Is treated as absolute. The doctrine is ancient, found in Buddhist texts such as the Samaññaphala Sutta . The Jain Agamas suggest that Mahāvīra's approach to answering all metaphysical philosophical questions was a "qualified yes" ( syāt ). These texts identify anekāntavāda as a key difference from the Buddha 's teachings. The Buddha taught the Middle Way, rejecting extremes of the answer "it is" or "it
3549-531: The Jinas . In Jainism a Jina as deva is not an avatar (incarnation), but the highest state of omniscience that an ascetic tirthankara achieved. Out of the 24 tirthankaras, Jains predominantly worship four: Mahāvīra, Parshvanatha , Neminatha and Rishabhanatha . Among the non- tirthankara saints, devotional worship is common for Bahubali among the Digambaras. The Panch Kalyanaka rituals remember
3640-611: The Ahiṃsā doctrine when faced with external threat or violence. For example, they justified violence by monks to protect nuns. According to Dundas , the Jain scholar Jinadattasuri wrote during a time of destruction of temples and persecution that "anybody engaged in a religious activity who was forced to fight and kill somebody would not lose any spiritual merit but instead attain deliverance". However, examples in Jain texts that condone fighting and killing under certain circumstances are relatively rare. The second main principle of Jainism
3731-564: The Burud Rajache Kot mound in Merdes village, near Sopara. The ruins of a Buddhist Stupa were found. From the center of the stupa (inside a brick-built chamber) a large stone coffer was excavated which contained eight bronze images of Maitreya Buddha which belong to the c. 8th-9th century CE. This coffer also enclosed relic caskets of copper , silver , stone , crystal and gold , along with numerous gold flowers and fragments of
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3822-635: The Chhatrapati Shivaji Maharaj Vastu Sangrahalaya , Mumbai . The site was re-excavated by M.M.Qureshi of the Archaeological Survey of India in 1939–1940, when several stone lintels and two small stupas were found on the south side of the main stupa in addition to a few sherds of plain glazed ware of the Muslim period. Anwar Munshi (1972) found a number of Satavahana lead coins at Sopara. In 1956,
3913-691: The Rishi-mandala including the tirthankaras . The Jain tantric traditions use mantra and rituals that are believed to accrue merit for rebirth realms. The most important annual Jain festival is called the Paryushana by Svetambaras and Dasa lakshana parva by the Digambaras. It is celebrated from the 12th day of the waning moon in the traditional lunisolar month of Bhadrapada in the Indian calendar . This typically falls in August or September of
4004-580: The Town Planner and Collector of Thane have had challenges in addressing unorganised development. In 2022, Mumbai MMR had nominal GDP of ₹13.367 trillion. 18°58′00″N 72°50′00″E / 18.9667°N 72.8333°E / 18.9667; 72.8333 Jainism Jainism ( / ˈ dʒ eɪ n ɪ z əm / JAY -niz-əm ), also known as Jain Dharma , is an Indian religion . Jainism traces its spiritual ideas and history through
4095-414: The ajiva (non-living). Jains distinguish a substance from a complex body, or thing, by declaring the former a simple indestructible element, while the latter is a compound made of one or more substances that can be destroyed. Tattva connotes reality or truth in Jain philosophy and is the framework for salvation. According to Digambara Jains, there are seven tattvas : the sentient ( jiva or living),
4186-458: The nondualism of some forms of Hinduism and Buddhism. According to Jainism, a Siddha (liberated soul) has gone beyond Saṃsāra , is at the apex, is omniscient, and remains there eternally. Jain texts propound that the universe consists of many eternal lokas (realms of existence). As in Buddhism and Hinduism, both time and the universe are eternal, but the universe is transient. The universe, body, matter and time are considered separate from
4277-450: The tirthankaras guiding every time cycle of the cosmology . Central to understanding Jain philosophy is the concept of bhedvigyān , or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every soul , distinct from the physical and mental elements that bind it to the cycle of birth and rebirth . Recognizing and internalizing this separation
4368-534: The 2011 census. Outside India, some of the largest Jain communities can be found in Canada , Europe , and the United States . Japan is also home to a fast-growing community of converts. Major festivals include Paryushana and Das Lakshana , Ashtanika , Mahavir Janma Kalyanak , Akshaya Tritiya , and Dipawali . Jainism is transtheistic and forecasts that the universe evolves without violating
4459-403: The 6th century BC, talks of Sopara as a prosperous port trading with ports of S.W.Asia, Gujarat, Malabar and Sri Lanka, its experts (navigation pilots- bodhisattvas), and the seas that they voyaged across. From about the third or fourth century BC precise historic data can be pieced together. In April 1882, Bhagvanlal Indraji , a noted archaeologist , numismatist and epigraphist excavated at
4550-522: The Gregorian calendar. It lasts eight days for Svetambaras, and ten days among the Digambaras. It is a time when lay people fast and pray. The five vows are emphasized during this time. Svetambaras recite the Kalpasūtras , while Digambaras read their own texts. The festival is an occasion where Jains make active effort to stop cruelty towards other life forms, freeing animals in captivity and preventing
4641-478: The Jain text Tattvartha sūtra , the first two are indirect knowledge and the remaining three are direct knowledge. According to Jainism, the existence of "a bound and ever changing soul" is a self-evident truth, an axiom which does not need to be proven. It maintains that there are numerous souls, but every one of them has three qualities ( Guṇa ): consciousness ( chaitanya , the most important), bliss ( sukha ) and vibrational energy ( virya ). It further claims
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#17328017519194732-463: The Mahāvīra (Vardhamana) set an example by performing severe austerities for twelve years. Monastic organization, sangh , has a four-fold order consisting of sadhu (male ascetics, muni ), sadhvi (female ascetics, aryika ), śrāvaka (laymen), and śrāvikā (laywomen). The latter two support the ascetics and their monastic organizations called gacch or samuday , in autonomous regional Jain congregations. Jain monastic rules have encouraged
4823-625: The adjoining area has yielded Red Polished Ware and Glazed Ware. The evidence is further corroborated by a joint excavation in 1993 carried out by the Archaeological Survey of India and the British Academy , Hyderabad where antiquities of the Early Historical period ( Satavahana and Kashatrapa period) – lead and copper coins, semi-precious stone beads, small fragments of Northern Black Polished Ware, amphorae pieces and Islamic Blue Glazed ware were discovered. An earthen wall and
4914-432: The ancient relics were found in the area between the stupa and the creek. Up to the 19th century, this creek was navigable and ships of 20 tonnes used to ply here. The significance of the architectural pieces becomes more important when the surface findings arc taken into account. The area around Bhatela Pond is a landing place or bunder, where even remains of a Portuguese jetty and customs house are seen. Exploration (1994) in
5005-456: The body of a heavenly celestial do so because of their positive karma. It is further stated that they possess a more transcendent knowledge about material things and can anticipate events in the human realms. However, once their past karmic merit is exhausted, it is explained that their souls are reborn again as humans, animals or other beings. The perfect enlightened souls with a body are called Arihants (victors) and perfect souls without
5096-433: The ceremony of Dhamma. So father, son, brother, master, friend, acquaintance and neighbour should think,'This is virtuous, this is the ceremony I should practice, until my object is achieved.'" As of 2011 India census , Nala Sopara had a population of 4.6 lakh. It shows Nalasopara's population grew to 4.6 lakh in 2011 from 2.3 lakh in 2001 census. It is one of the well-known satellite city of Mumbai . Males constitute 54% of
5187-520: The daily mean minimum temperature ranges from 17.5 to 26.4 °C (63.5 to 79.5 °F). In winter, temperature ranges between 12 and 25 °C (54 and 77 °F) while summer temperature ranges from 36 to 41 °C (97 to 106 °F) Sopara (by some identified with the Ophir mentioned in the Hebrew texts) was an ancient port town and the capital of the ancient Aparanta . The ancient port of Sopara
5278-491: The decline of the ancient port of Sopara was due to the effect of siltation caused by a rise in sea level. Further near-shore and off-shore marine archaeological exploration and excavation would be helpful to ascertain the extent of the ancient port city. The following are translations of the fragments of the edicts found at Sopara by Bhagavan Lal Indraji in 1882. In these edicts, Ashoka refers to himself as "Devanampiya"(Beloved of The Gods) and "Piyadassi" (The handsome one). "In
5369-564: The dwelling place of Parashurama and it became a tirtha for this reason. The finding of the relics in a stupa and the rock edicts (the fragments of the 8th and 9th major rock edicts) of Ashoka in 1882 prove the importance of this port town from the 3rd century BCE to the 9th century CE. The Pali text Mahavamsa (VI, 46,47) states that the first king of the Sinhalese kingdom (now Sri Lanka ), Vijaya sailed from Supparaka (Sopara) to Sri Lanka. Ptolemy mentioned this town as Soupara, and it
5460-413: The faith, indecisiveness about the truths of Jainism, insincerity of desire for Jain teachings, non-recognition of fellow Jains, and insufficient admiration of fellow Jains' spiritual endeavors. Such a person undertakes the following Five vows of Jainism: Jainism prescribes seven supplementary vows, including three guņa vratas (merit vows) and four śikşā vratas . The Sallekhana (or Santhara ) vow
5551-452: The first eon the universe generates, and in the next it degenerates. Thus, it divides the worldly cycle of time into two half-cycles, utsarpiṇī (ascending, progressive prosperity and happiness) and avasarpiṇī (descending, increasing sorrow and immorality). It states that the world is currently in the fifth ara of avasarpiṇī , full of sorrow and religious decline, where the height of living beings shrinks. According to Jainism, after
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#17328017519195642-543: The five life events of the tirthankaras , including the Panch Kalyanaka Pratishtha Mahotsava , Panch Kalyanaka Puja and Snatrapuja . The basic ritual is darsana (seeing) of deva , which includes Jina, or other yaksas , gods and goddesses such as Brahmadeva, 52 Viras, Padmavati , Ambika and 16 Vidyadevis (including Sarasvati and Lakshmi ). Terapanthi Digambaras limit their ritual worship to tirthankaras. The worship ritual
5733-445: The flesh, and guarding the flesh (avoiding anything that is a source of temptation). Inner austerities include expiation, confession, respecting and assisting mendicants , studying, meditation, and ignoring bodily wants in order to abandon the body. Lists of internal and external austerities vary with the text and tradition. Asceticism is viewed as a means to control desires, and to purify the jiva (soul). The tirthankaras such as
5824-403: The images. Some Jain sects employ a pujari (also called upadhye ), who may be a Hindu, to perform priestly duties at the temple. More elaborate worship includes offerings such as rice, fresh and dry fruits, flowers, coconut, sweets, and money. Some may light up a lamp with camphor and make auspicious marks with sandalwood paste. Devotees also recite Jain texts, particularly the life stories of
5915-454: The insentient ( ajiva or non-living), the karmic influx to the soul ( Āsrava , which is a mix of living and non-living), the bondage of karmic particles to the soul ( Bandha ), the stoppage of karmic particles ( Saṃvara ), the wiping away of past karmic particles ( Nirjarā ), and the liberation ( Moksha ). Śvētāmbaras add two further tattvas , namely good karma ( Punya ) and bad karma ( Paapa ). The true insight in Jain philosophy
6006-632: The largest planned cities in the world, was promoted by a state government-owned company, City and Industrial Development Corporation (CIDCO). The region has had problems related to haphazard and illegal development as a result of rapid urbanisation. Villages along the NH 3 in Bhiwandi are examples of haphazard developments in the MMR, with some of the largest warehousing areas in India. Government agencies such as
6097-558: The law of substance dualism , and the actual realization of this principle plays out through the phenomena of both parallelism and interactionism . Dravya means substances or entity in Sanskrit . Jains believe the universe is made up of six eternal substances: sentient beings or souls ( jīva ), non-sentient substance or matter ( pudgala ), the principle of motion ( dharma ), the principle of rest ( adharma ), space ( ākāśa ), and time ( kāla ). The last five are united as
6188-508: The lunisolar month of Chaitra in the traditional Indian calendar. This typically falls in March or April of the Gregorian calendar. The festivities include visiting Jain temples, pilgrimages to shrines, reading Jain texts and processions of Mahāvīra by the community. At his legendary birthplace of Kundagrama in Bihar , north of Patna, special events are held by Jains. The next day of Dipawali
6279-520: The other hand, wear seamless white clothes. During Chandragupta Maurya's reign, Jain tradition states that Acharya Bhadrabahu predicted a twelve-year-long famine and moved to Karnataka with his disciples. Sthulabhadra , a pupil of Acharya Bhadrabahu, is believed to have stayed in Magadha. Later, as stated in tradition, when followers of Acharya Bhadrabahu returned, they found those who had remained at Magadha had started wearing white clothes, which
6370-405: The past, kings went on pleasure tours, which consisted of hunts and other similar amusements. The Beloved of the Gods, the king Piyadassi, when he had been consecrated for 10 years, went to the tree of Enlightenment. From that time arose the practice of tours connected with Dhamma, during which meetings are held with ascetics and brahmans, gifts are bestowed, meetings are arranged with aged folk, gold
6461-471: The population and females 46%. Nala Sopara has an average literacy rate of 79%, higher than the national average of 74.04%: male literacy is 77%, and female literacy is 82%. In Nala Sopara, 13% of the population is under 6 years of age. Among minority languages, Gujarati is spoken by 17.82% of the population, Urdu by 12% and Hindi by 22.92%. Hazrat Kutti Shah Baba dargah also known as Nalasopara Pahad wali Dargah, near Nalasopara railway station west. It's
6552-511: The post-monsoon season. The driest days are in winter while the wettest days occur in July. Between June and September, the south-west monsoon rains lash the region. Pre-monsoon showers are received in May. Occasionally, monsoon showers occur in October and November. The average total annual rainfall averages between 2,000 and 2,500 mm (79 and 98 in). Annually, over 80% of the total rainfall
6643-415: The site. It seems that during the Early Historical period, Sopara was located on the mainland facing Agashi island on the north and Bassein to the south. The backwaters between the mainland and the island were suitable for the movement and anchorage of ships. Gass and Nirmal villages were once part of the creek. A number of tanks and architectural remains are noticed in the areas adjoining these villages. All
6734-575: The sixth ara , the universe will be reawakened in a new cycle. Jainism is a transtheistic religion, holding that the universe was not created , and will exist forever. It is independent, having no creator, governor, judge, or destroyer. In this, it is unlike the Abrahamic religions and the theistic strands of Hinduism , but similar to Buddhism. However, Jainism believes in the world of heavenly and hellish beings who are born, die and are reborn like earthly beings. The souls who live happily in
6825-500: The slaughter of animals. Forgiveness I forgive all living beings, may all living beings forgive me. All in this world are my friends, I have no enemies. — Jain festival prayer on the last day The last day involves a focused prayer and meditation session known as Samvatsari . Jains consider this a day of atonement, granting forgiveness to others, seeking forgiveness from all living beings, physically or mentally asking for forgiveness and resolving to treat everyone in
6916-461: The soul ( jiva ). Their interaction explains life, living, death and rebirth in Jain philosophy. The Jain cosmic universe has three parts, the upper, middle, and lower worlds ( urdhva loka , madhya loka , and adho loka ). Jainism states that Kāla (time) is without beginning and eternal; the cosmic wheel of time, kālachakra , rotates ceaselessly. In this part of the universe, it explains, there are six periods of time within two eons ( ara ), and in
7007-454: The soul, travel with the soul in bound form between rebirths, and affect the suffering and happiness experienced by the jiva in the lokas . Karma is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in the next rebirth. The conceptual framework of the Saṃsāra doctrine differs between Jainism and other Indian religions. Soul ( jiva )
7098-411: The succession of twenty-four tirthankara s (supreme preachers of Dharma ), with the first in the current time cycle being Rishabhadeva , whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha , whom historians date to the 9th century BCE , and the twenty-fourth tirthankara Mahavira , around 600 BCE. Jainism is considered an eternal dharma with
7189-451: The texts considered canonical. Both sub-traditions have mendicants supported by laypersons ( śrāvakas and śrāvikas ). The Śvētāmbara tradition in turn has two sub-traditions: Deravasi, also known as Mandirmargis, and Sthānakavasī. The religion has between four and five million followers, known as Jains or Jainas , who reside mostly in India , where they numbered around 4.5 million at
7280-465: The tirthankaras. Traditional Jains, like Buddhists and Hindus, believe in the efficacy of mantras and that certain sounds and words are inherently auspicious, powerful and spiritual. The most famous of the mantras, broadly accepted in various sects of Jainism, is the "five homage" ( panca namaskara ) mantra which is believed to be eternal and existent since the first tirthankara's time. Medieval worship practices included making tantric diagrams of
7371-542: The truth of soul ( jīva ); Samyak Gyana (Correct Knowledge), meaning undoubting knowledge of the tattvas ; and Samyak Charitra (Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add samyak tapas (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation ( moksha ). The four jewels are called Moksha Marga (the path of liberation). The principle of ahimsa (non-violence or non-injury)
7462-459: The truth". According to it, one can experience the taste of truth, but cannot fully express that taste through language. It holds that attempts to express experience are syāt , or valid "in some respect", but remain "perhaps, just one perspective, incomplete". It concludes that in the same way, spiritual truths can be experienced but not fully expressed. It suggests that the great error is belief in ekānta (one-sidedness), where some relative truth
7553-485: The use of mouth cover, as well as the Dandasan – a long stick with woolen threads – to gently remove ants and insects that may come in their path. The practice of non-violence towards all living beings has led to Jain culture being vegetarian . Devout Jains practice lacto-vegetarianism , meaning that they eat no eggs, but accept dairy products if there is no violence against animals during their production. Veganism
7644-406: The vibration draws karmic particles to the soul and creates bondages, but is also what adds merit or demerit to the soul. Jain texts state that souls exist as "clothed with material bodies", where it entirely fills up the body. Karma, as in other Indian religions, connotes in Jainism the universal cause and effect law. However, it is envisioned as a material substance (subtle matter) that can bind to
7735-433: The violence is done with intent, hate or carelessness, or when one indirectly causes or consents to the killing of a human or non-human living being. The doctrine exists in Hinduism and Buddhism, but is most highly developed in Jainism. The theological basis of non-violence as the highest religious duty has been interpreted by some Jain scholars not to "be driven by merit from giving or compassion to other creatures, nor
7826-559: The word of scriptures). These ideas are elaborated in Jain texts such as Tattvarthasūtra , Parvacanasara , Nandi and Anuyogadvarini . Some Jain texts add analogy ( upamana ) as the fourth reliable means, in a manner similar to epistemological theories found in other Indian religions. In Jainism, jnāna (knowledge) is said to be of five kinds – mati jñāna (sensory knowledge), śrutu jñāna (scriptural knowledge), avadhi jñāna ( clairvoyance ), manah prayāya Jñāna ( telepathy ) and kevala jnana ( omniscience ). According to
7917-411: The world as friends. Forgiveness is asked by saying " Micchami Dukkadam " or " Khamat khamna " to others. This means, "If I have offended you in any way, knowingly or unknowingly, in thought, word or action, then I seek your forgiveness." The literal meaning of Paryushana is "abiding" or "coming together". Mahavir Janma Kalyanak celebrates the birth of Mahāvīra. It is celebrated on the 13th day of
8008-547: The world. The Jain new year starts right after Diwali. Some other festivals celebrated by Jains are Akshaya Tritiya and Raksha Bandhan , similar to those in the Hindu communities. The Jain community is divided into two major denominations , Digambara and Śvētāmbara . Monks of the Digambara (sky-clad) tradition do not wear clothes. Female monastics of the Digambara sect wear unstitched plain white sarees and are referred to as Aryikas . Śvētāmbara (white-clad) monastics, on
8099-590: Was a major commercial centre during his time According to the Jaina writers, Shripala, a mythical king married Tilakasundari, daughter of king Mahasena of Soparaka. Jinaprabhasuri (14th century) in his Vividhatirthakalpa mentioned Soparaka as one of 84 Jaina tirthas (sacred places). He also mentioned an image of Rishabhadeva located in this city till his time. The earliest reference occurs in Mahabharata as Shuparak. The Buddhist Suppara Jataka, believed to be of
8190-458: Was the most important port in western India after the celebrated port of Cambay . The site of this ancient town is located near the present-day Nala Sopara. In ancient times, it was the largest township on India's west coast, trading with Mesopotamia , Egypt , Cochin , Arabia and Eastern Africa . The Mahabharata and the Puranas state that the Śūrpāraka was reclaimed from the sea for
8281-512: Was unacceptable to the others who remained naked. This is how Jains believe the Digambara and Śvētāmbara schism began, with the former being naked while the latter wore white clothes. Digambara saw this as being opposed to the Jain tenet of aparigraha which, according to them, required not even possession of clothes, i.e. complete nudity. In the fifth-century CE, the Council of Valabhi was organized by Śvētāmbara, which Digambara did not attend. At
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