Misplaced Pages

#213786

90-672: New Babylon may refer to: Neo-Babylonian Empire (626 BC–539 BC), a period of Mesopotamian history that is also known as the Chaldean Dynasty New Babylon (Constant Nieuwenhuys) , the anti-capitalist city designed in 1950 by artist-architect Constant Nieuwenhuys New Babylon ( Left Behind ) , a fictional city depicted in the 1995 Left Behind series of books New Babylon, The Hague  [ nl ] centre in The Hague The New Babylon ,

180-657: A dysphemism for the Roman Empire . Babylon, like the rest of ancient Mesopotamia, followed the Ancient Mesopotamian religion , wherein there was a general accepted hierarchy and dynasty of gods and localized gods who acted as patron deities for specific cities. Marduk was the patron deity of the city Babylon, having held this position since the reign of Hammurabi (18th century BC) in Babylon's first dynasty. Although Babylonian worship of Marduk never meant

270-633: A "house of the crown prince" distinct from the "house of the king" in inscriptions) and under other high officials (such as the royal treasurer). Babylonian religion Babylonian religion is the religious practice of Babylonia . Babylonia's mythology was largely influenced by its Sumerian counterparts and was written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform. The myths were usually either written in Sumerian or Akkadian . Some Babylonian texts were translations into Akkadian from Sumerian of earlier texts, but

360-603: A 127 BC legal document). At this time, two major recognized groups lived in Babylon: the Babylonians and the Greeks, who settled there during the centuries of Macedonian and Seleucid rule. These groups were governed by separate local (e.g. pertaining to just the city) administrative councils; Babylonian citizens were governed by the šatammu and the kiništu and Greeks by the epistates . Although no king lists younger than

450-576: A 1929 film written and directed by Grigori Kozintsev and Leonid Trauberg Whore of Babylon or "Babylon the great", a Christian allegorical figure of evil mentioned in the Book of Revelation in the Bible "New Babylon", a 2023 song by Kamelot from The Awakening Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title New Babylon . If an internal link led you here, you may wish to change

540-521: A family business. Slave families were most often sold as a unit, children only being separated from their parents once they reached adulthood (or working age). Though slaves probably endured harsh living conditions and poor treatment from others, it would not have been equivalent to the brutal form of slavery in the Roman Empire and in later times. Though there are occasional mentions of slaves escaping, there are no records of slave rebellions in

630-421: A fee called the mandattu to their masters, which allowed them to work and live independently, essentially "renting" themselves from their master. There are records of slaves paying the mandattu for themselves and for their wives so that they could live freely. There are, however, no records of slaves completely buying their freedom, Babylonian slaves could only be freed by their masters. The establishment of

720-699: A golden age for Babylon, which became the most powerful kingdom in the Middle East. Nebuchadnezzar's most famous campaigns today are his wars in the Levant . These campaigns began relatively early in his reign and were chiefly conducted to stabilize his reign and consolidate his empire (most of the newly independent kingdoms and city-states in the Levant previously having been vassals of the Neo-Assyrian Empire). His 587 BC destruction of Jerusalem ended

810-490: A level, completely unlike the actual architecture of real ancient Mesopotamian cities, with obelisks and sphinxes inspired by those of Egypt. Ottoman influence came in the shape of cupolas and minarets dotted through the imagined appearances of the ancient city. Babylon is perhaps most famous today for its repeated appearances in the Bible, where it appears both literally (in reference to historical events) and allegorically (symbolizing other things). The Neo-Babylonian Empire

900-575: A massive counterattack in 623 BC. Though this counterattack was initially successful and Sinsharishkun might have been ultimately victorious, he had to abandon the campaign due to a revolt in Assyria threatening his position as king. The absence of the Assyrian army allowed the Babylonians to conquer the last remaining Assyrian seats of power in Babylonia from 622 BC to 620 BC. Both Uruk and Nippur,

990-813: A sacred tree or mythological animals and creatures. Cylinder seals increasingly fell into disuse over the course of the Neo-Babylonian century, eventually being entirely replaced by stamp seals. Terracotta figurines and reliefs, made using molds, were common during the Neo-Babylonian Empire. Preserved figurines usually represent protective demons (such as Pazuzu ) or deities but there are also examples of horsemen, naked women, boats, men carrying vases and various types of furniture. Terracotta figurines could be sacred objects intended to be kept in people's homes for magical protection or as decorations, but they could also be objects offered to deities in

SECTION 10

#1732791403214

1080-499: A set quota of lambs to provide for sacrificial purposes, with wool and hides also being used in the temples for various purposes. Dairy products were less important since the animals would be unavailable for most of the year as the shepherds drove them across the land. Cows and oxen, rare in Mesopotamia due to being difficult to feed and maintain through the summer months, were mainly used as draft animals for plowing. Regions with

1170-545: A swampy environment, unsuited for farming, were used to hunt birds and fish. The most common form of business partnership recorded from Neo-Babylonian sources is called the harrānu , which involved a senior financing partner and a junior working partner (who did all the work, using the money provided by the senior partner). Profit from such business ventures were divided equally between the two partners. The idea allowed rich individuals to use their money to finance businesses by capable individuals who might not otherwise have had

1260-427: A victory for Tiamat until Marduk convinced the other gods to proclaim him as their leader and king. The gods agreed, and Marduk was victorious, capturing and executing Kingu and firing a great arrow at Tiamat, killing her and splitting her in two. With these chaotic primordial forces defeated, Marduk created the world and ordered the heavens. Marduk is also described as the creator of human beings, which were meant to help

1350-445: Is assumed to have died. Sinsharishkun's successor, Ashur-uballit II , the final king of Assyria, was defeated at Harran in 609 BC. Egypt, Assyria's ally, continued the war against Babylon for a few years before being decisively defeated by Nabopolassar's crown prince Nebuchadnezzar at Carchemish in 605 BC. Nebuchadnezzar II succeeded Nabopolassar in 605 BC upon the death of his father. The empire Nebuchadnezzar inherited

1440-507: Is featured in several prophecies and in descriptions of the destruction of Jerusalem and subsequent Babylonian captivity. Because of its sordid reputation for atrocities, including sexual abuse , in Jewish tradition, Babylon symbolizes an oppressor. In Christianity , Babylon symbolizes worldliness and evil. Prophecies sometimes symbolically link the kings of Babylon with Lucifer . Nebuchadnezzar II, sometimes conflated with Nabonidus, appears as

1530-464: Is from 35 BC and contains a prayer to Marduk. The latest known other documents written in Akkadian are astronomic predictions (e.g. planetary movements) for the year 75 AD. The way the signs are written in these astronomic texts means that readers would not have to be familiar with Akkadian to understand them. If the Akkadian language and Babylonian culture survived beyond these sparse documents, it

1620-495: Is known to have completely renovated at least 13 cities but spent most of his time and resources on the capital, Babylon. By 600 BC, the Babylonians and possibly their subject peoples saw Babylon as the literal and figurative center of the world. Nebuchadnezzar widened Processional Street and fitted it with new decorations, making the annual New Year's Festival , celebrated in honor of the city's patron deity Marduk , more spectacular than ever before. After Nebuchadnezzar II's reign,

1710-436: Is suggested by ancient sources to have had dire consequences for the city. Though no direct evidence exists , Babylon appears to have been severely punished for the revolt. Its fortifications were destroyed and its temples damaged as Xerxes ravaged the city. It is possible that the sacred statue of Marduk , which represented the physical manifestation of Babylon's patron deity, was removed by Xerxes from Babylon's main temple,

1800-613: The Esagila , at this time. Xerxes also divided the previously large Babylonian satrapy (composing virtually all of the Neo-Babylonian Empire's territory) into smaller sub-units. Babylonian culture endured for centuries under the Achaemenids and survived under the rule of the later Hellenic Macedonian and Seleucid Empires , with the rulers of these empires also listed as kings of Babylon in Babylonian civil documents. It

1890-551: The Kingdom of Judah and scattered its populace, with many of its elite citizens sent back to Babylon, initiating a period known as the Babylonian Captivity . Nebuchadnezzar subsequently besieged Tyre for 13 years. Though he did not capture the city, it surrendered to him in 573 BC, agreeing to be ruled by vassal kings. The length of the siege can be ascribed to its difficulty: Tyre was on an island 800 metres from

SECTION 20

#1732791403214

1980-509: The Marduk -centered creation story described in the Enûma Eliš . In Babylonian religion, the ritual care and worship of the statues of deities were considered sacred ; the gods lived simultaneously in their statues in temples and in the natural forces they embodied. The pillaging or destruction of idols was considered to be a loss of divine patronage; during the Neo-Babylonian period,

2070-528: The Medes , also ancient enemies of Assyria, under King Cyaxares entered Assyria and conquered the region around the city of Arrapha . In July or August of 614 BC, the Medes began attacking the cities of Kalhu and Nineveh . They then besieged Assur , the ancient political (and still religious) capital of Assyria. The siege was successful and the city endured a brutal sack. Nabopolassar arrived at Assur only after

2160-618: The Neo-Assyrian Empire , incorporating Babylonia into its empire in 729 BC. The Assyrian conquest began a century-long struggle for Babylonian independence against Assyria. Although the Assyrians incorporated the region into their empire and used the title King of Babylon in addition to the title King of Assyria , Assyrian control of Babylonia was neither stable nor entirely continuous and the century of Assyrian rule included several unsuccessful Babylonian revolts. Early in

2250-470: The statue of Marduk usually refers to Marduk's primary statue, placed prominently in the Esagila and used in the city's rituals. The Babylonians themselves conflated the statue with the actual god Marduk – the god was understood as living in the temple, among the people of his city, and not in the heavens. As such, Marduk was not seen as some distant entity, but a friend and protector who lived nearby. This

2340-430: The Achaemenids, like the Assyrians had been resented a century earlier. At least five rebels proclaimed themselves King of Babylon and revolted during the time of Achaemenid rule in attempts at restoring native rule; Nebuchadnezzar III (522 BC), Nebuchadnezzar IV (521–520 BC), Bel-shimanni (484 BC), Shamash-eriba (482–481 BC) and Nidin-Bel (336 BC). The revolt of Shamash-eriba against Xerxes I in particular

2430-443: The Assyrians had been resented by the Babylonians as impious and warlike and the Neo-Babylonian kings preferred to present themselves as devout kings. The king was also the single most important landowner within the empire, with there being several large swaths of land placed under direct royal control throughout Babylonia. There were also large domains placed under other members of the royal family (for instance, there are mentions of

2520-549: The Assyrians had recaptured Nippur and besieged Nabopolassar at the city of Uruk . Sinsharishkun failed to capture Babylon and Nabopolassar endured the Assyrian siege of Uruk, repulsing the Assyrian army. In November of 626 BC, Nabopolassar was formally crowned as King of Babylon, restoring Babylonia as an independent kingdom after more than a century of direct Assyrian rule. With only small successes during campaigns in northern Babylonia from 625 to 623 BC and more southern cities, such as Der , joining Nabopolassar, Sinsharishkun led

2610-465: The Babylonian rump state . The population of Babylonia in this so-called Post-Kassite or Middle Babylonian period comprised two main groups, the native Babylonians (composed of the descendants of the Sumerians and Akkadians and the assimilated Amorites and Kassites) and recently arrived, unassimilated tribesmen from the Levant ( Suteans , Arameans and Chaldeans ). By the 8th century BC,

2700-456: The Babylonian political scene and by 730 BC, all the major Chaldean tribes had produced at least one Babylonian king . The 9th to 8th century BC was catastrophic for the independent Babylonian kingdom, with many weak kings either failing to control all the groups composing Babylonia's population, failing to defeat rivals, or failing to maintain important trade routes. This collapse eventually resulted in Babylonia's powerful northern neighbor,

2790-480: The Chaldean prince Marduk-apla-iddina II fled into the southern marshes of Mesopotamia with the statues of Babylon's gods to save them from the armies of Sennacherib of Assyria. Babylonia mainly focused on the god Marduk , who is the national god of the Babylonian empire. However, there were also other gods that were worshipped. These are the seven deities: At various times, a single god in Babylonian cities

New Babylon - Misplaced Pages Continue

2880-791: The Great , the Achaemenid king of Persia , revolted against his suzerain Astyages , king of Media , at Ecbatana . Astyages' army betrayed him and Cyrus established himself as ruler of all the Iranic peoples, as well as the pre-Iranian Elamites and Gutians , ending the Median Empire and establishing the Achaemenid Empire . Ten years after his victory against the Medes, Cyrus invaded Babylon. Nabonidus sent Belshazzar to head off

2970-608: The Great , who invaded Babylonia in 539 BC by portraying himself as a champion of Marduk divinely restoring order to Mesopotamia. After the conquest, Babylon remained culturally distinct for centuries, with references to people with Babylonian names and to the Babylonian religion known from as late as the Parthian Empire in the 1st century BC. Although Babylon revolted several times during the rule of later empires, it never successfully restored its independence. Babylonia

3060-571: The Jews. Accordingly, one of his first acts was to allow these exiles to return to their homelands, carrying with them the images of their gods and their sacred vessels. The permission to do so was explicitly written in a proclamation, today called the Cyrus Cylinder , wherein Cyrus also justified his conquest of Babylonia as the will of Marduk. Babylon fell as an independent political entity in

3150-499: The Middle East forever. The early Achaemenid rulers had great respect for Babylonia, regarding it as a separate entity or kingdom united with their own kingdom in something akin to a personal union . The region was a major economical asset and provided as much as a third of the entire Achaemenid Empire's tribute. Despite Achaemenid attention and the recognition of the Achaemenid rulers as kings of Babylon, Babylonia resented

3240-542: The Neo-Babylonian 182, with the average size of these settlements also increasing. This population growth was probably because of increasing prosperity in Babylonia, combined with the resettlement of subjugated peoples and the possible return of peoples that had been resettled under the Neo-Assyrian Empire. The Neo-Babylonian period also saw a dramatic increase in urbanization , reversing a trend of ruralization which southern Mesopotamia had experienced since

3330-462: The Neo-Babylonian Empire meant that for the first time since the Assyrian conquest, tribute flowed into Babylonia rather than being drained from it. This reversal, combined with building projects and the relocation of subjugated peoples stimulated both population and economic growth in the region. Although the soil in Mesopotamia was fertile, the average rainfall in the region was not enough to sustain regular crops. As such, water had to be drawn from

3420-735: The Neo-Babylonian Empire were valuable resources, typically sold for money matching several years of income for a paid worker. Slaves were typically from lands outside of Babylonia, becoming slaves through the slave trade or through being captured in times of war. Slave women were often given as part of a dowry to help daughters of free men and women in their household or in raising children. Slaves were not cheap to maintain as they had to be clothed and fed. Because they were expensive to begin with, many Neo-Babylonian slave-owners trained their slaves in professions to raise their value or rented them out to others. Sometimes slaves who showed good business sense were allowed to serve in trade or through managing part of

3510-416: The Neo-Babylonian Empire. Slaves mentioned in connection to farming and agriculture are usually not forced laborers. As farming required diligence and care, slaves at farms were typically given contracts and were allowed to work independently, which would make the slaves more interested in the result of their labor. Some slaves acted as proxies or junior partners of their masters. Slaves were also allowed to pay

3600-400: The Neo-Babylonian Empire. The punishment for these types of crimes and disputes appears, for the most part, to have been money-related, with the guilty party paying a specified amount of silver as compensation. Crimes such as adultery and lèse-majesté were apparently punishable by death , but little surviving evidence exists for the death penalty actually being carried out. Artists in

3690-538: The Neo-Babylonian period continued the artistic trends of previous periods, showing similarities with the artwork of the Neo-Assyrian period in particular. Cylinder seals of the period are less detailed than in previous times and shows definite Assyrian influence in the themes depicted. One of the most common scenes depicted in such seals are heroes, sometimes depicted with wings, about to strike beasts with their curved swords. Other common scenes include purification of

New Babylon - Misplaced Pages Continue

3780-643: The Old or First Babylonian Empire . After his death, his dynasty lasted another century and a half, but the Babylonian Empire quickly collapsed, and Babylon once more became a small state. Babylonia fell to the Hittite king Mursili I c.   1595 BC, after which the Kassites took control and ruled for almost five centuries before being deposed by native Babylonian rulers, who continued to rule

3870-600: The Seleucid Empire survive, documents from the early years of Parthian rule suggest a continued recognition of at least the early Parthian kings as kings of Babylon. Although Akkadian-language legal documents continued in a slightly reduced number through the rule of the Hellenic kings, they are rare from the period of Parthian rule. The astronomical diaries kept since the days of ancient Babylon survived through Persian and Hellenic rule but stopped being written in

3960-585: The Temple at Sippar , had to make repeated excavations until he found the foundation deposit of Naram-Sin of Akkad . The discovery then allowed him to rebuild the temple properly. Neo-Babylonians also revived the ancient Sargonic practice of appointing a royal daughter to serve as priestess of the moon-god Sîn . As in most ancient empires, slaves were an accepted part of Neo-Babylonian society. In contrast to slavery in ancient Rome , where slave-owners often worked their slaves to death at an early age, slaves in

4050-568: The assassination, the influential courtier Nabonidus and his son Belshazzar , then took power. Despite the turmoil that had surrounded his rise to the throne, the empire itself had remained relatively calm through the difficult period. Nabonidus began his reign with traditional activities associated with the king: renovating buildings and monuments, worshipping the gods and waging war (also campaigning in Cilicia). Nabonidus wasn't of Babylonian ancestry, originating from Harran in former Assyria, one of

4140-417: The campaign) in northern Arabia . His son Belshazzar was left to govern Babylonia (though with the title crown prince rather than king, a title Nabonidus continued to hold). Why Nabonidus spent a decade away from his capital there is unknown. Nabonidus' return c.   543 BC was accompanied with a reorganization of his court and the removal of some of its more influential members. In 549 BC Cyrus

4230-541: The canals was seen as a royal task and the resources required to construct and maintain the infrastructure necessary, and the manpower itself, was provided by the many temples which dotted the region. The most detailed economical records from Neo-Babylonian times are from these temples. The people who cultivated the temple lands of Babylonia were mostly unfree personnel, so-called temple dependents ( širāku ), which were usually given larger work assignments than they could accomplish. In later times, to increase productivity,

4320-474: The cities who had shifted the most between Assyrian and Babylonian control, were firmly in Babylonian hands by 620 BC, and Nabopolassar had consolidated his rule over all of Babylonia. After further Babylonian conquests and further failures by Sinsharishkun to stop Nabopolassar, despite receiving military aid from Egypt , the Assyrian Empire quickly began to fall apart. In October or November 615 BC,

4410-428: The clothes used by the deity's cult, cleaned and moved around the statues of the deities, maintained the rooms within the temple and performed the important rituals, represented the skilled and free urban elite of Babylonian society and were paid through leftovers from meals intended for the gods, barley and beer. The surviving sources suggest that the justice system of the Neo-Babylonian Empire had changed little from

4500-426: The coast and could not be taken without naval support. Though it withstood numerous sieges, it was not captured until Alexander the Great 's siege in 332 BC. It is possible that Nebuchadnezzar campaigned against Egypt in 568 BC, given that a fragmentary Babylonian inscription from that year, given the modern designation BM 33041, records the word "Egypt" as well as possibly traces of the name "Amasis" (the name of

4590-463: The constituent groups of the native Babylonians, the main population in the large cities, had lost their old identities and had assimilated into a unified "Babylonian" culture. At the same time, the Chaldeans, though retaining their tribal structure and way of life, were becoming more "babylonized", many adopting traditional Babylonian names. These Babylonized Chaldeans became important players in

SECTION 50

#1732791403214

4680-520: The denial of the existence of the other gods in the Mesopotamian pantheon , it has sometimes been compared to monotheism . The history of worship of Marduk is intimately tied to the history of Babylon itself and as Babylon's power increased, so did the position of Marduk relative to that of other Mesopotamian gods. By the end of the second millennium BC, Marduk was sometimes just referred to as Bêl , meaning "lord". In Mesopotamian religion, Marduk

4770-420: The destruction of Solomon's Temple and the subsequent Babylonian captivity . Babylonian sources describe Nebuchadnezzar's reign as a golden age that transformed Babylonia into the greatest empire of its time. Religious policies introduced by the final Babylonian king Nabonidus , who favoured the moon god Sîn over Babylon's patron deity Marduk , eventually served as a casus belli for Persian king Cyrus

4860-399: The elder gods and Abzu decided to rid himself of them by killing them. Alarmed by this, Tiamat revealed Abzu's plan to Enki, who killed his father before the plot could be enacted. Although Tiamat had revealed the plot to Enki to warn him, the death of Abzu horrified her and she too attempted to kill her children, raising an army together with her new consort Kingu . Every battle in the war was

4950-456: The empire fell into political turmoil and instability. Nebuchadnezzar's son and successor, Amel-Marduk , reigned for only two years before being assassinated in a coup by the influential courtier Neriglissar . Neriglissar was a simmagir , a governor of one of the eastern provinces, and had been present during several of Nebuchadnezzar's campaigns. Importantly, Neriglissar was also married to one of Nebuchadnezzar's daughters and thus linked to

5040-448: The everyday tongue, Akkadian was retained as the language of administration and culture. Ancient artworks from the heyday of Babylonia's imperial glory were treated with near-religious reverence and were painstakingly preserved. For example, when a statue of Sargon the Great was found during construction work, a temple was built for it, and it was given offerings. The story is told of how Nebuchadnezzar II , in his efforts to restore

5130-559: The fall of the Old Babylonian Empire. At the top of the Neo-Babylonian Empire social ladder was the king ( šar ); his subjects took an oath of loyalty called the ade to him, a tradition inherited from the Neo-Assyrian Empire. The Neo-Babylonian kings used the titles King of Babylon and King of Sumer and Akkad . They abandoned many of the boastful Neo-Assyrian titles that claimed universal rule (though some of these would be reintroduced under Nabonidus), possibly because

5220-698: The first king within Tiamat's split body, which created the earth and sky, and founded Babylon. Tablet fragments from the Neo-Babylonian period describe a series of festival days celebrating the New Year. The Festival began on the first day of the first Babylonian month, Nisannu, roughly corresponding to April/May in the Gregorian calendar . This festival celebrated the re-creation of the Earth, drawing from

5310-573: The first time that the city, and southern Mesopotamia in general, had risen to dominate the ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi ) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia , as well as a renaissance of culture and artwork as Neo-Babylonian kings conducted massive building projects, especially in Babylon itself, bringing back many elements from

5400-473: The foremost ruler in this narrative. The Book of Revelation in the Christian Bible refers to Babylon many centuries after it ceased to be a major political center. The city is personified by the " Whore of Babylon ", riding on a scarlet beast with seven heads and ten horns and drunk on the blood of the righteous. Some scholars of apocalyptic literature believe this New Testament "Babylon" to be

5490-401: The goddess Ishtar ) flowers, mušḫuššu (a mythological creature associated with the god Marduk) and oxen (associated with the god Adad ). After Babylonia regained its independence, Neo-Babylonian rulers were deeply conscious of the antiquity of their kingdom and pursued a highly traditionalist policy, reviving much of the ancient Sumero-Akkadian culture. Even though Aramaic had become

SECTION 60

#1732791403214

5580-414: The gods and for conducting various rituals. Because of their religious significance, temples were present in all major cities, with trade and population growth being stimulated by the presence of a temple. Workers within the temples had to be "fit" for service and were not slaves or temple dependents (unlike those who served the temples by cultivating food and other supplies). These temple workers, who created

5670-469: The gods in defeating and holding off the forces of chaos and thus maintain order on Earth. The Statue of Marduk was the physical representation of Marduk housed in Babylon's main temple, the Esagila . Although there were actually seven separate statues of Marduk in Babylon; four in the Esagila, one in the Etemenanki (the ziggurat dedicated to Marduk) and two in temples dedicated to other deities,

5760-527: The huge Persian army, but the Babylonian forces were overwhelmed at the Battle of Opis . On 12 October, after Cyrus's engineers diverted the waters of the Euphrates, the soldiers of Cyrus entered Babylon without the need for battle. Nabonidus surrendered and was deported. Gutian guards were placed at the gates of the great temple of Marduk, where services continued without interruption. Cyrus claimed to be

5850-400: The legitimate successor of the ancient Babylonian kings and the avenger of Marduk, who Cyrus claimed to be wrathful at Nabonidus's supposed impiety. Cyrus's conquest was welcomed by the Babylonian populace, though whether it was because he was genuinely seen as a liberator or out of fear is unknown. Cyrus's invasion of Babylonia may have been helped along by the presence of foreign exiles such as

5940-459: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=New_Babylon&oldid=1158265677 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Neo-Babylonian Empire The defeat of the Assyrian Empire and subsequent return of power to Babylon marked

6030-446: The local courts would be headed by royal representatives, usually titled sartennu or šukallu . For the most part, surviving sources related to the Neo-Babylonian justice system are tablets containing letters and lawsuits. These tablets document various legal disputes and crimes, such as embezzlement , disputes over property, theft , family affairs, debts and inheritance and often offer considerable insight into daily life in

6120-518: The main places of worship of the god Sîn (associated with the moon). For this, Nabonidus may have faced opposition from the Babylonian clergy. Nabonidus was also opposed by the clergy when he increased governmental control over the temples in an attempt to solve ongoing management problems with the empire's religious institutions. Nabonidus left Babylonia to campaign in the Levant and then settled for ten years in Tayma (which he had conquered during

6210-416: The means to carry out their trade (for instance second sons who had not inherited as much money as first-born sons). Records show that some junior partners worked their way up through their businesses to eventually become senior partners in new harrānu arrangements. The Neo-Babylonian period saw marked population growth in Babylonia, with the number of known settlements increasing from the previous 134 to

6300-484: The middle of the 1st century BC. It is likely that only a small number of scholars knew how to write Akkadian by the time of the Parthian kings, and the old Babylonian temples became increasingly undermanned and underfunded as people were drawn to the new Mesopotamian capitals, such as Seleucia and Ctesiphon . The latest dated document written in accordance with the old scribal tradition in Akkadian cuneiform

6390-522: The names of some deities were changed in Babylonian texts. Many Babylonian deities, myths, and religious writings are singular to that culture; for example, the uniquely Babylonian deity, Marduk , replaced Enlil as the head of the mythological pantheon. The Enûma Eliš , a creation myth epic was an original Babylonian work. In it, Apsu and Tiamat created "the elements of the world", but fought for various reasons, with Tiamat winning but being slaughtered along with her army by Marduk. Marduk became

6480-477: The names of some deities were changed. Babylonian myths were greatly influenced by the Sumerian religion . Sometimes they were written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform . The myths were usually either written in the Sumerian or Akkadian language. Some Babylonian texts were even translations into Akkadian from the Sumerian language of earlier texts, although

6570-462: The one it had from inside the temple. The statue was traditionally incorporated into the coronation rituals for the Babylonian kings , who received the Babylonian crown "out of the hands" of Marduk during the New Year's festival, symbolizing them being bestowed with kingship by the patron deity of the city. The temples of southern Mesopotamia were important as both religious and economic centers. The temples were chiefly institutions for caring for

6660-415: The one which functioned during the Old Babylonian Empire a thousand years prior. Throughout Babylonia, there were local assemblies (called puhru ) of elders and other notables from society which among other local roles served as local courts of justice (though there were also higher "royal" and "temple courts" with greater legal prerogatives). In these courts, judges would be assisted by scribes and several of

6750-477: The plunder had already begun and met with Cyaxares, allying with him and signing an anti-Assyrian pact. In April or May 612 BC, at the start of Nabopolassar's 14th year as King of Babylon, the combined Medo-Babylonian army marched on Nineveh. From June to August of that year, they besieged the Assyrian capital and in August the walls were breached, leading to another lengthy and brutal sack during which Sinsharishkun

6840-500: The political history, society and appearance of ancient Babylonia was largely a mystery. Western artists typically envisioned the city and its empire as a combination of known ancient cultures—typically a mixture of ancient Greek and Egyptian culture—with some influence from the then-contemporary Middle Eastern empire, the Ottoman Empire . Early depictions of the city show it with long colonnades , sometimes built on more than

6930-473: The previous 2,000 years of Sumero-Akkadian culture. The Neo-Babylonian Empire retains a notable position in modern cultural memory due to the invidious portrayal of Babylon and its greatest king Nebuchadnezzar II in the Bible . The biblical description of Nebuchadnezzar focuses on his military campaign against the Kingdom of Judah and particularly the Babylonian siege of Jerusalem in 587 BC, which resulted in

7020-421: The reign of the Neo-Assyrian king Sinsharishkun , the southern official or general Nabopolassar used ongoing political instability in Assyria, caused by an earlier brief civil war between Sinsharishkun and the general Sin-shumu-lishir , to revolt. In 626 BC, Nabopolassar assaulted and successfully seized the cities of Babylon and Nippur . Sinsharishkun's response was quick and decisive; by October of that year

7110-457: The royal family. Possibly due to old age, Neriglissar's reign was also short, some of its few recorded activities being the restoration of some monuments in Babylon and a campaign in Cilicia . Neriglissar died in 556 BC and was succeeded by his underage son, Labashi-Marduk . Labashi-Marduk's reign was even briefer; he was assassinated after reigning for just nine months. The perpetrators of

7200-431: The temple as compensation. Although animal husbandry was practiced throughout Mesopotamia, it was the most common form of farming in the south. In Uruk, animals, rather than some type of plant, were the main cash crop . Shepherds could be temple dependents or independent contractors and were entrusted with herds of either sheep or goats. Similar to other farmers working in connection to the temples, these shepherds had

7290-471: The temples began hiring "rent farmers". These rent farmers were given a portion or all of a temple's farming grounds and fields, including the temple dependents and equipment there, in exchange for money and a fixed quota of commodities to supply to the temple. Rent farmers were personally liable for accidents and falling short of the quota and there are many records of rent farmers giving up or sometimes being required to sell their own possessions and assets to

7380-497: The temples. The technique of colored glaze was improved and perfected by Neo-Babylonian artists. In reliefs, such as the ones on the Ishtar Gate in Babylon and along the city's Processional Street (where parades passed through during religious festivals in the city), colored glaze was combined with bricks molded in various shapes to create decorations in color. Most of these decorations are symbols of lions (associated with

7470-519: The then incumbent Pharaoh, Amasis II , r.   570–526 BC). A stele of Amasis, also fragmentary, may also describe a combined naval and land attack by the Babylonians. But the evidence for this campaign is scant, and historians believe that if Nebuchadnezzar launched another campaign, he was unsuccessful. In addition to his military exploits, Nebuchadnezzar was a great builder, famous for his monuments and building works throughout Mesopotamia, such as Babylon's Ishtar Gate and Processional Street. He

7560-500: The two major rivers, the Euphrates and the Tigris, for use in irrigation. These rivers tended to flood at inconvenient times, such as at grain harvest time. To solve these issues and allow for efficient farming, Mesopotamia required a sophisticated large-scale system of canals, dams and dikes, both to protect from floods and to supply water. These structures required constant maintenance and supervision to function. Digging and maintaining

7650-751: Was a creator god . Going by the Enûma Eliš , the Babylonian creation myth, Marduk was the son of Enki , the Mesopotamian god of wisdom, and rose to prominence during a great battle between the gods. The myth tells how the universe originated as a chaotic realm of water, in which there originally were two primordial deities; Tiamat (salt water, female) and Abzu (sweet water, male). These two gods gave birth to other deities. These deities (including gods such as Enki) had little to do in these early stages of existence and as such occupied themselves with various activities. Eventually, their children began to annoy

7740-578: Was among the most powerful in the world and he quickly reinforced his father's alliance with the Medes by marrying Cyaxares's daughter or granddaughter, Amytis . Some sources suggest that the famous Hanging Gardens of Babylon , one of the Seven Wonders of the Ancient World , were built by Nebuchadnezzar for his wife as to remind her of her homeland (though the existence of these gardens is debated). Nebuchadnezzar's 43-year reign brought with it

7830-631: Was decisively wiped out c.   230 AD with the religious reforms introduced in the Sasanian Empire . By this time, the ancient Babylonian cult centres had already been closed and razed. Some temples had been closed during the early Parthian period, such as many temples in Uruk, whilst others lingered on to near the end of the Parthian Empire, such as the Esagila in Babylon. Before modern archaeological excavations in Mesopotamia,

7920-407: Was first under the rule of the Parthian Empire that Babylon was gradually abandoned as a major urban center and the old Akkadian culture truly disappeared. In the first century or so of Parthian rule, Babylonian culture was still alive, and there are records of people in the city with traditional Babylonian names, such as Bel-aḫḫe-uṣur and Nabu-mušetiq-uddi (mentioned as the receivers of silver in

8010-434: Was founded as an independent state by an Amorite chieftain named Sumu-abum c.   1894 BC. For over a century after its founding, it was a minor and relatively weak state, overshadowed by older and more powerful states such as Isin , Larsa , Assyria and Elam . But Hammurabi ( r.   c.   1792–1750 BC) turned Babylon into a major power and eventually conquered Mesopotamia and beyond, founding

8100-412: Was no different from other Mesopotamian cities, who similarly conflated their gods with the representations used for them in their temples. During the religiously important New Year's festival at Babylon, the statue was removed from the temple and paraded through Babylon before being placed in a smaller building outside the city walls, where the statue received fresh air and could enjoy a different view from

#213786