103-527: The Negev Bedouin ( Arabic : بدْو النقب , Badwu an-Naqab ; Hebrew : הבדואים בנגב , HaBedu'im BaNegev ) are traditionally pastoral nomadic Arab tribes ( Bedouin ), while some are of Sub-Saharan African descent, who until the later part of the 19th century would wander between Hijaz in the east and the Sinai Peninsula in the west. Today most live in the Negev region of Israel , while
206-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
309-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
412-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
515-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
618-703: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] {{main other| ( أَعْراب ) who were perceived to speak
721-736: A minority who were expelled during the 1948 war live in Palestine. The Bedouin tribes adhere to Islam and most are Israeli citizens. Some Bedouins voluntarily serve in the IDF . From 1858 during Ottoman rule, the Negev Bedouin underwent a process of sedentarization which accelerated after the founding of Israel. In the 1948 Arab–Israeli War , most resettled in neighbouring countries. With time, some started returning to Israel and about 11,000 were recognized by Israel as its citizens by 1954. Between 1968 and 1989, Israel built seven townships in
824-559: A new problem since they found it hard to prove their ownership rights. Israel relied mainly on Tapu recordings. Most of the Bedouin land fell under the Ottoman class of 'non-workable' (mawat) land and thus belonged to the state under Ottoman law. Israel confiscated most of the Negev lands, using The Land Rights Settlement Ordinance passed in 1969. Israel's policies regarding the Negev Bedouin at first included regulation and relocation. During
927-470: A part of which was paid in water. Initially Jews relied on well water from the Bedouins but later the settlers began drilling for water which impressed Bedouins who offered water to Jewish settlements expecting more water from Jews in the future. In return some Jewish settlements such as Revivim constructed special taps for travelling Bedouins. In 1932 Mufti Haj Amin el Husseini visited Wadi al-Shariya and
1030-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
1133-568: A revolution, but it can be achieved in two generations. Without coercion but with governmental direction ... this phenomenon of the Bedouins will disappear." Ben-Gurion supported this idea, but the Bedouin strongly opposed. Later, the proposal was withdrawn. IDF commander Yigal Allon proposed to concentrate the Bedouin in some large townships within the Siyag. This proposal resembled an earlier IDF plan, which intended to secure land suitable for settling Jews and setting up IDF bases as well as to remove
SECTION 10
#17327654402341236-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
1339-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
1442-837: A specified zone east of Beersheba. In November 1949, 500 families were expelled across the border into Jordan and on 2 September 1950 some 4,000 Bedouin were forced across the border into Egypt. During the 1948 Arab–Israeli war, Nahum Sarig, the Palmach commander in the Negev, instructed his officers that "Our job is to appear before the Arabs as a ruling force which functions forcefully but with justice and fairness." The stated provisions included: that they avoid harming women, children and friendly Arabs, that shepherds grazing on Jewish land should be driven off by gun-fire, that searches of Arab settlements be conducted "politely but firmly" and that "you are permitted to execute any man found in possession of
1545-672: A sudden burst of machine-gun fire until the sons of the desert were broken and, gathering what little was left of their belongings, led their camels in long silent strings into the heart of the Sinai desert." Israel's land policy was adapted to a large extent from the Ottoman land regulations of 1858. According to the 1858 Ottoman Land Law, lands that were not registered as of private ownership, were considered state lands. However, Bedouins were not motivated to register lands they lived on, because land ownership meant additional responsibilities for them, including taxation and military duty, and it created
1648-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
1751-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
1854-459: A weapon". Prior to 1948, it is estimated that there were between 65,000 to 90,000 Bedouin in the Negev, after the war this number decreased to 11,000. Due to destabilizing tribal wars from 1780 to 1890 many Negev Bedouins tribes were forced to move to southern Jordan, Sinai peninsula. After the tribal war of 1890, tribal land boundaries remained fixed until the 1948 war, by which time the Beduin of
1957-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
2060-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
2163-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
SECTION 20
#17327654402342266-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
2369-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
2472-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
2575-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
2678-608: Is intimately tied in with a pastoral nomadic way of life – a way of life they say is over. Although the Bedouin in Israel continue to be perceived as nomads, today all of them are fully sedentarized, and about half are urbanites. Nevertheless, Negev Bedouin continue to possess sheep and goats: In 2000 the Ministry of Agriculture estimated that the Negev Bedouin owned 200,000 head of sheep and 5,000 of goats, while Bedouin estimates referred to 230,000 sheep and 20,000 goats. Historically,
2781-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
2884-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
2987-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
3090-629: Is the largest tribe in the Negev and the Sinai Peninsula, Al-Tarabin along with Al-Tayaha , and Al-Azazma are the largest tribes in the Negev. Counter to the image of the Bedouin as fierce stateless nomads roving the entire region, by the turn of the 20th century, much of the Bedouin population in Palestine was settled, semi-nomadic, and engaged in agriculture according to an intricate system of land ownership, grazing rights, and water access. Today, many Bedouin call themselves 'Negev Arabs' rather than 'Bedouin', explaining that 'Bedouin' identity
3193-536: Is the ministry of the Israeli government that oversees the country's agricultural industry . The ministry was originally called Ministry of Agriculture , in 1992 the title was changed to Ministry of Agriculture and Rural Development. The Development Ministry , which oversaw rural development , was abolished in 1974. The Agriculture and Food Security Minister ( Hebrew : שר החקלאות וביטחון המזון , Sar HaHakla'ut UBithon Hamazon ; Arabic : وزير الزراعة وتطوير القرية )
Negev Bedouin - Misplaced Pages Continue
3296-425: Is the political head of the ministry, considered a relatively minor position in the Israel cabinet. Two serving Prime Ministers , Menachem Begin and Ehud Barak , also served as agriculture ministers; Begin following the death of the incumbent, and Barak following the resignation of the former minister's party from his coalition. There is occasionally a Deputy Minister of Agriculture. Agricultural insurance in
3399-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
3502-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
3605-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
3708-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
3811-653: The 'Azazme and the Jahalin tribes. They were relocated by the Israeli government in the 1950s and 1960s to a restricted zone in the northeast corner of the Negev, called the Siyaj ( Arabic : سياج Hebrew : אזור הסייג , which means "fenced zone" or ”reservation area”) made up of in 10% of the Negev desert in the northeast. In 1951, the United Nations reported the deportation of about 7,000 Negev Bedouin to Jordan,
3914-517: The Gaza Strip and Sinai, but many returned undetected. The new government failed to issue the Bedouin identity cards until 1952 and deported thousands of Bedouin who remained within the new borders. Deportation continued into the late 1950s, as reported by the Haaretz newspaper in 1959: "The army's desert patrols would turn up in the midst of a Bedouin encampment day after day, dispersing it with
4017-595: The Negev Brigade launched a full-scale clearing operation in the Kaufakha - Al Muharraqa area displacing villagers and Bedouin for military reasons. At the end of September, the Yiftach Brigade launched an operation west of Mishmar Hanegev expelling Arabs and confiscating their livestock. In early 1949 after the war, the Arab population was placed under military rule and Bedouins were concentrated into
4120-654: The United Nation's Partition Plan of 1947. Conversely, other Bedouin groups aligned with the Palestinian National Movement fighting against the Jewish population. This period saw the formation of fighting Bedouin societies that participated in conflicts throughout the country, including the Galilee region, with Bedouin tribes fighting on both sides. In the Galilee, most Bedouins identified with
4223-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
Negev Bedouin - Misplaced Pages Continue
4326-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
4429-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
4532-860: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Ministry of Agriculture (Israel) The Ministry of Agriculture and Food Security of Israel ( Hebrew : משרד החקלאות וביטחון המזון , Misrad HaHakla'ut UBithon Hamazon )
4635-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
4738-482: The 1950s Israel has re-located two-thirds of the Negev Bedouins into an area that was under a martial law. Bedouin tribes were concentrated in the Siyaj (Arabic for "fenced area") triangle of Beer Sheva , Arad and Dimona . At the same time Bedouin herding was restricted by land expropriation. The Black Goat Law of 1950 curbed grazing, at least officially for the prevention of land erosion, thus prohibiting
4841-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
4944-847: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] {{main other|. Ibn Mada' of Cordoba (1116–1196) realized
5047-593: The Arab population, however, there were also Bedouins who had defended Jewish security before the establishment of the State of Israel often risking their lives and property by aligning with the Jewish fighters. The first Bedouin tribe to align themselves to help the Jews was Arab-al-Hib and later became the tracker unit in the Israel Defence Forces . After the war, some Bedouins who were neutral or fought with
5150-524: The Bedouin acquired a monopoly on guiding pilgrim caravans to Mecca , as well as selling them provisions. The opening of the Suez canal reduced the dependence on desert caravans and attracted the Bedouin to newly formed settlements that sprung up along the canal. Bedouin sedentarization began under Ottoman rule following the need in establishing law and order in the Negev; the Ottoman Empire viewed
5253-413: The Bedouin be like them. Indeed, this will be a radical move which means that the Bedouin would not live on his land with his herds, but would become an urban person who comes home in the afternoon and puts his slippers on. His children will get used to a father who wears pants, without a dagger, and who does not pick out their nits in public. They will go to school, their hair combed and parted. This will be
SECTION 50
#17327654402345356-574: The Bedouin engaged in nomadic herding, agriculture and sometimes fishing. They also earned income by transporting goods and people across the desert. Scarcity of water and of permanent pastoral land required them to move constantly. The first recorded nomadic settlement in Sinai dates back 4,000-7,000 years. The Bedouin of the Sinai peninsula migrated to and from the Negev. The Bedouin established very few permanent settlements; however, some evidence remains of traditional baika buildings, seasonal dwellings for
5459-695: The Bedouin from key Negev routes. Between 1968 and 1989 the state established urban townships for housing of deported Bedouin tribes and promised Bedouin services in exchange for the renunciation of their ancestral land. Within a few years, half of the Bedouin population moved into the seven townships built for them by the Israeli government. The largest Bedouin locality in Israel is the city of Rahat , established in 1971. Other towns include Tel as-Sabi (Tel Sheva) (established in 1969), Shaqib al-Salam (Segev Shalom) in 1979, Ar'arat an-Naqab (Ar'ara BaNegev) and Kuseife in 1982, Lakiya in 1985 and Hura in 1989. Most of those who moved into these townships were
5562-412: The Bedouin male population was less than 3.5%. IDF Chief Moshe Dayan was in favor of transfer the Bedouin to the center of the country in order to eliminate land claims and create a cadre of urban laborers. In 1963, he told Haaretz : "We should transform the Bedouin into an urban proletariat —in industry, services, construction, and agriculture. 88% of the Israeli population are not farmers , let
5665-424: The Bedouin with no recognized land claims, although the overwhelming majority of historic land claims had been left unrecognized by the Israeli government. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
5768-614: The Bedouins as a threat to the state's control. In 1858, a new Ottoman Land Law was issued that offered the legal grounds for the displacement of the Bedouin. Under the Tanzimat reforms instituted as the Ottoman Empire gradually lost power, the Ottoman Land Law of 1858 instituted an unprecedented land registration process which was also meant to boost the empire's tax base. Few Bedouin opted to register their lands with
5871-507: The Mandate authorities. The only exception were the Negev Bedouin who remained semi-nomadic. Prior to the founding of Israel, the Negev's population consisted almost entirely of 110,000 Bedouin. Compared to rural Arabs Bedouins were more willing to accept and sell land to Jews but outbreaks of violence and having different views on land ownership created a complicated relationship. The Bedouins expected payment for land , and labour as well as
5974-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
6077-737: The Negev Bedouin fought with the Turks against the British , but later withdrew from the conflict. Sheikh Hamad Pasha al-Sufi (died 1923), Sheikh of the Nijmat sub-tribe of the Tarabin , led a force of 1,500 men from Al-Tarabin , Al-Tayaha , Al-Azazma tribes which joined the Turkish offensive against the Suez Canal. The British Mandate in Palestine brought order to the Negev; however, this order
6180-569: The Negev Bedouin into their system of governance, thus the Mandate's policy regarding the Bedouin tribes of Palestine was often of an ad hoc nature. But eventually, as had happened with the Ottoman authorities, the British turned to coercion. Several regulations were issued, such as the Bedouin Control Ordinance (1942), meant to provide the administration with "special powers of control of nomadic or semi-nomadic tribes with
6283-484: The Negev numbered approximately 110,000, and were organized into 95 tribes and clans. When Beersheba was occupied by the Israeli army in 1948, 90% of the Bedouin population of the Negev were forced to leave, expectating to return to their lands after the war – mainly to Jordan and Sinai peninsula. Of the approximately 110,000 Bedouin who lived in the Negev before the war about 11,000 remained. The first Israeli government headed by Prime Minister David Ben-Gurion opposed
SECTION 60
#17327654402346386-474: The Negev were nationalized, and the area was declared a military zone. The government saw the Negev as a potential home for the masses of Jewish immigrants, including Jewish emigrants from Arab lands . In the following years, some 50 Jewish settlements were established in the Negev. The Bedouin who remained in the Negev mostly belonged to the Al-Tiyaha confederation as well as some smaller remaining groups of
6489-615: The Ottoman Tapu , due to lack of enforcement by the Ottomans, illiteracy, refusal to pay taxes and lack of relevance of written documentation of ownership to the Bedouin way of life at that time. At the end of the 19th century Sultan Abdul Hamid II (Abdülhamid II) undertook other measures in order to control the Bedouin. As a part of this policy he settled loyal Muslim populations from the Balkan and Caucasus ( Circassians ) among
6592-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
6695-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
6798-437: The Sinai to build Saint Catherine's Monastery . Over time these soldiers converted to Islam , and adopted an Arab Bedouin lifestyle. In the 7th century, the Levant was conquered by the Rashidun Caliphate . Later, the Umayyad dynasty began sponsoring building programs throughout the region, which was in close proximity to the dynastic capital in Damascus , and the Bedouin flourished. However, this activity decreased after
6901-554: The Zionist forces remained in the State of Israel. Others were forced to leave. The IDF prevented some tribes, including some known to be neutral or friendly towards the Jews, from reaping their crops. The crops were either burned or reaped by Jews. Most of them left for Jordan , the Sinai Peninsula , the Gaza Strip , and the West Bank . In March 1948, Bedouin and semi-Bedouin communities begun to leave their homes and encampments in response to Palmach retaliation raids following attacks on water-pipelines to Jewish cities. On 16 August 1948,
7004-445: The absentee landowners (effendis). Numerous tenants were brought in order to cultivate the newly acquired lands. And the main trend of settling non-Bedouin population in the Palestine remained until the last days of the empire. By the 20th century much of the Bedouin population was settled, semi-nomadic, and engaged in agriculture according to an intricate system of land ownership, grazing rights, and water access. During World War I ,
7107-412: The areas predominantly populated by the nomads, and also created several permanent Bedouin settlements, although the majority of them did not remain. In 1900 an urban administrative center of Beersheva was established in order to extend governmental control over the area. Another measure initiated by the Ottoman authorities was the private acquisition of large plots of state land offered by the sultan to
7210-417: The capital was moved to Baghdad during the subsequent Abbasid reign. Most of the Negev Bedouin tribes migrated to the Negev from the Arabian Desert, Transjordan, Egypt, and the Sinai from the 18th century onwards. Traditional Bedouin lifestyle began to change after the French invasion of Egypt in 1798. The rise of the puritanical Wahhabi sect forced them to reduce their raiding of caravans . Instead,
7313-509: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
7416-532: The development of water sources in the region and to learn science and technology from the Jews. The relations also varied between tribal groups with tense relations between Jews and the Azazma around Bir Asluj and Revivim compared to warm relations with the Tarabin in western Negev. In addition to payments in exchange for the purchase of lands and of salaries to field guards, Bedouin sheikhs were paid protection money,
7519-652: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
7622-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
7725-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
7828-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
7931-402: The government for their return. Various claims committees were established to make legal arrangements to solve land disputes at least partially, but no proposals acceptable to both sides were approved. In the 1950s, as a consequence of losing access to their lands, many Bedouin men sought work on Jewish farms in the Negev. However, preference was given to Jewish labor, and as of 1958, employment in
8034-487: The grazing of goats outside recognized land holdings. Because few Bedouin territorial claims were recognized, most grazing was rendered illegal. Since both Ottoman and British land registration processes had failed to reach into the Negev region before Israeli rule, and since most Bedouin preferred not to register their lands, few Bedouin possessed any documentation of their land claims. Those whose land claims were recognized found it almost impossible to keep their goats within
8137-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
8240-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
8343-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
8446-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
8549-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
8652-795: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] {{main other| (1993), and Tunis (1993). They review language development, monitor new words and approve
8755-619: The northeast Negev for this population, including Rahat , Hura , Tel as-Sabi , Ar'arat an-Naqab , Lakiya , Kuseife and Shaqib al-Salam . Others settled outside these townships in what is called the unrecognized villages . In 2003, in an attempt to settle the land disputes in the Negev, the Israeli government offered to retroactively recognize eleven villages ( Abu Qrenat , Umm Batin , al-Sayyid , Bir Hadaj , Drijat , Mulada , Makhul , Qasr al-Sir , Kukhleh , Abu Talul and Tirabin al-Sana ), but also increased enforcement against "illegal construction". Bedouin land owners refused to accept
8858-690: The object of persuading them towards a more settled way of life". The ample powers of the Ordinance empowered the District Commissioner to direct the Bedouin "to go to, or not go to, or to remain in any specified area". Mandatory land policies created legal and demographic pressures for sedentarization, and by the end of the British Mandate the majority of the Bedouin were settled. They built some 60 new villages and dispersed settlements, populated by 27,500 people in 1945, according to
8961-598: The offer and the land disputes still stood. The majority of the unrecognized villages were therefore slated for bulldozing under the Prawer Plan , which would have disposessed 30,000-40,000 Bedouins. After large protests by Bedouins and severe criticism from human rights organizations, the Prawer plan was rescinded in December 2013. The Bedouin population in the Negev numbers 200,000–210,000. Just over half of them live in
9064-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
9167-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
9270-415: The periphery of their newly limited range. Into the 1970s and 1980s, only a small portion of the Bedouin were able to continue to graze their goats, and instead of migrating with their goats in search of pasture, most Bedouin migrated in search of work. Despite state hegemony over the Negev, the Bedouin regarded 600,000 dunams (600 km or about 150,000 acres) of the Negev as theirs, and later petitioned
9373-456: The pipelines. On 9 December 1947 a platoon of Jewish guards from Palmach encountered a Bedouin camp near kibbutz Mivtachim and violence ensued and was followed by several incidents of violence between Jewish patrols and Bedouins. During the 1948 Palestine war , Negev Bedouin supported both Jewish and Arab sides of the conflict. Some Bedouin groups aided Jewish populations against the Palestinian National Movement and Arab armies, particularly after
9476-421: The rainy season when they would stop to engage in farming. Cemeteries known as "nawamis" dating to the late fourth millennium B.C. have been also found. Similarly, open-air mosques (without a roof) dating from the early Islamic period are common and still in use. The Bedouin conducted extensive farming on plots scattered throughout the Negev. During the 6th century, Emperor Justinian sent Wallachian soldiers to
9579-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
9682-423: The return of the Bedouin from Jordan and Egypt. Furthermore, Ben-Gurion also wanted to expel the small number of Bedouin (11,000 or so) remaining in the Negev. He eventually changed his mind holding the view that the remaining Bedouin would not pose an obstacle to Jewish settlement there. However, he had most of them uprooted and relocated in the northeastern Negev, to an area referred to as the “ Siyag .” The lands of
9785-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
9888-712: The seven government-built Bedouin-only towns; the remaining 90,000 live in 46 villages – 35 of which are still unrecognized and 11 of which were officially recognized in 2003. The Negev Bedouin are Arabs who originally had a nomadic lifestyle rearing livestock in the deserts of southern Israel . The community is traditional and conservative, with a well-defined value system that directs and monitors behaviour and interpersonal relations. The Negev Bedouin tribes have been divided into three classes, according to their origin: descendants of ancient Arabian nomads, descendants of some Sinai Bedouin tribes, and Palestinian peasants ( Fellaheen ) who came from cultivated areas. Al-Tarabin tribe
9991-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
10094-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
10197-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
10300-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
10403-471: Was accompanied by losses in sources of income and poverty among the Bedouin. The Bedouin nevertheless retained their lifestyle, and a 1927 report describes them as the "untamed denizens of the Arabian deserts." The British also established the first formal schools for the Bedouin. The Negev Bedouin have been described as remaining largely unaffected by changes in the outside world until recently. Their society
10506-558: Was hosted by Sheikh Ibrahim el-Sana who with other sheikhs agreed to counter Negev from the Zionist settlement. They agreed to stop selling land to Jews and to consider those that do as outcasts. However the implementation of the agreement was varied across groups with some ignoring it. By 1947 Jews had begun building pipelines in cooperation with Arabs and Bedouin villages who were promised their own taps. However this also increased conflict between Jews and hostile Bedouin tribes who damaged
10609-527: Was often considered a "world without time." Recent scholars have challenged the notion of the Bedouin as 'fossilized,' or 'stagnant' reflections of an unchanging desert culture. Emanuel Marx has shown that Bedouin were engaged in a constantly dynamic reciprocal relation with urban centers and Michael Meeker, a cultural anthropologist, states that "the city was to be found in their midst." The British Mandate authorities, laws and bureaucracy favored settled groups above pastoral nomads and they found it hard to fit
#233766