Turkish ( Türkçe [ˈtyɾctʃe] , Türk dili ; also known as Türkiye Türkçesi 'Turkish of Turkey' ) is the most widely spoken of the Turkic languages , with around 90 million speakers. It is the national language of Turkey and one of two official languages of Cyprus . Significant smaller groups of Turkish speakers also exist in Germany , Austria , Bulgaria , North Macedonia , Greece , other parts of Europe , the South Caucasus , and some parts of Central Asia , Iraq , and Syria . Turkish is the 18th most spoken language in the world.
94-637: Nilüfer is the Turkish word for " water lily ", from Persian nîlûfar (نیلوفر), which is ultimately derived from the Sanskrit word for the blue lotus nīḷōtpaḷa (नीळोत्पळ). It is a popular feminine given name in Turkey . It may refer to: Turkish language To the west, the influence of Ottoman Turkish —the variety of the Turkish language that was used as the administrative and literary language of
188-405: A Northwest Germanic unity preceding the emergence of Proto-Norse proper from roughly the 5th century. An alternative suggestion explaining the impossibility of classifying the earliest inscriptions as either North or West Germanic is forwarded by È. A. Makaev, who presumes a "special runic koine ", an early "literary Germanic" employed by the entire Late Common Germanic linguistic community after
282-515: A Proto-Germanic form reconstructed as * rūnō , which may be translated as 'secret, mystery; secret conversation; rune'. It is the source of Gothic rūna ( 𐍂𐌿𐌽𐌰 , 'secret, mystery, counsel'), Old English rún ('whisper, mystery, secret, rune'), Old Saxon rūna ('secret counsel, confidential talk'), Middle Dutch rūne ('id'), Old High German rūna ('secret, mystery'), and Old Norse rún ('secret, mystery, rune'). The earliest Germanic epigraphic attestation
376-470: A Danish fleet to Birka , but then changes his mind and asks the Danes to "draw lots". According to the story, this "drawing of lots" was quite informative, telling them that attacking Birka would bring bad luck and that they should attack a Slavic town instead. The tool in the "drawing of lots", however, is easily explainable as a hlautlein (lot-twig), which according to Foote and Wilson would be used in
470-475: A form of consonant mutation whereby a voiced obstruent, such as /b d dʒ ɡ/ , is devoiced to [p t tʃ k] at the end of a word or before a consonant, but retains its voicing before a vowel. In loan words, the voiced equivalent of /k/ is /g/; in native words, it is /ğ/. This is analogous to languages such as German and Russian , but in the case of Turkish it only applies, as the above examples demonstrate, to stops and affricates, not to fricatives. The spelling
564-504: A later formation that is partly derived from Late Latin runa , Old Norse rún , and Danish rune . The runes were in use among the Germanic peoples from the 1st or 2nd century AD. This period corresponds to the late Common Germanic stage linguistically, with a continuum of dialects not yet clearly separated into the three branches of later centuries: North Germanic , West Germanic , and East Germanic . No distinction
658-415: A negative suffix -me to the verb (the suffix comes after the stem but before the tense): Necla okula gitmedi ('Necla did not go to school'). In the case of a verbal sentence, an interrogative clitic mi is added after the verb and stands alone, for example Necla okula gitti mi? ('Did Necla go to school?'). In the case of a nominal sentence, then mi comes after the predicate but before
752-492: A number of Migration period Elder Futhark inscriptions as well as variants and abbreviations of them. Much speculation and study has been produced on the potential meaning of these inscriptions. Rhyming groups appear on some early bracteates that also may be magical in purpose, such as salusalu and luwatuwa . Further, an inscription on the Gummarp Runestone (500–700 AD) gives a cryptic inscription describing
846-501: A profane and sometimes even of a vulgar nature. Following this find, it is nowadays commonly presumed that, at least in late use, Runic was a widespread and common writing system. In the later Middle Ages, runes also were used in the clog almanacs (sometimes called Runic staff , Prim , or Scandinavian calendar ) of Sweden and Estonia . The authenticity of some monuments bearing Runic inscriptions found in Northern America
940-463: A son, taught him the runes. In 1555, the exiled Swedish archbishop Olaus Magnus recorded a tradition that a man named Kettil Runske had stolen three rune staffs from Odin and learned the runes and their magic. The Elder Futhark, used for writing Proto-Norse , consists of 24 runes that often are arranged in three groups of eight; each group is referred to as an ætt (Old Norse, meaning ' clan, group '). The earliest known sequential listing of
1034-417: A spear, dedicated to Odin, myself to myself, on that tree of which no man knows from where its roots run. In stanza 139, Odin continues: Við hleifi mik seldo ne viþ hornigi, nysta ek niþr, nam ek vp rvnar, opandi nam, fell ek aptr þaðan. No bread did they give me nor a drink from a horn , downwards I peered; I took up the runes, screaming I took them, then I fell back from there. In
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#17327880100091128-444: A tree, a dangling corpse in a noose, I can so carve and colour the runes, that the man walks and talks with me. The earliest runic inscriptions found on artifacts give the name of either the craftsman or the proprietor, or sometimes, remain a linguistic mystery. Due to this, it is possible that the early runes were not used so much as a simple writing system, but rather as magical signs to be used for charms. Although some say
1222-407: A verb in the form of the copula ol or y (variants of "be"). Examples of both are given below: The two groups of sentences have different ways of forming negation. A nominal sentence can be negated with the addition of the word değil . For example, the sentence above would become Necla öğretmen değil ('Necla is not a teacher'). However, the verbal sentence requires the addition of
1316-467: A way that would indicate that runic writing was any more inherently magical, than were other writing systems such as Latin or Greek. As Proto-Germanic evolved into its later language groups, the words assigned to the runes and the sounds represented by the runes themselves began to diverge somewhat and each culture would create new runes, rename or rearrange its rune names slightly, or stop using obsolete runes completely, to accommodate these changes. Thus,
1410-403: Is subject–object–verb . Turkish has no noun classes or grammatical gender . The language makes usage of honorifics and has a strong T–V distinction which distinguishes varying levels of politeness, social distance , age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a single person out of respect. Turkish is a member of
1504-484: Is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples . Runes were used to write Germanic languages (with some exceptions) before they adopted the Latin alphabet , and for specialised purposes thereafter. In addition to representing a sound value (a phoneme ), runes can be used to represent the concepts after which they are named ( ideographs ). Scholars refer to instances of
1598-413: Is a public one, or the father of the family, if it is private, prays to the gods and, gazing to the heavens, picks up three separate strips and reads their meaning from the marks scored on them. If the lots forbid an enterprise, there can be no further consultation about it that day; if they allow it, further confirmation by divination is required. As Victoria Symons summarizes, "If the inscriptions made on
1692-452: Is an early borrowing from Proto-Germanic, and the source of the term for rune, riimukirjain , meaning 'scratched letter'. The root may also be found in the Baltic languages , where Lithuanian runoti means both 'to cut (with a knife)' and 'to speak'. The Old English form rún survived into the early modern period as roun , which is now obsolete. The modern English rune is
1786-498: Is based on claiming that the earliest inscriptions of the 2nd and 3rd centuries, found in bogs and graves around Jutland (the Vimose inscriptions ), exhibit word endings that, being interpreted by Scandinavian scholars to be Proto-Norse , are considered unresolved and long having been the subject of discussion. In the early Runic period, differences between Germanic languages are generally presumed to be small. Another theory presumes
1880-477: Is based on the dialect of Istanbul . This Istanbul Turkish ( İstanbul Türkçesi ) constitutes the model of written and spoken Turkish, as recommended by Ziya Gökalp , Ömer Seyfettin and others. Dialectal variation persists, in spite of the levelling influence of the standard used in mass media and in the Turkish education system since the 1930s. Academic researchers from Turkey often refer to Turkish dialects as ağız or şive , leading to an ambiguity with
1974-442: Is best for him if he stays silent. The poem Hávamál explains that the originator of the runes was the major deity, Odin . Stanza 138 describes how Odin received the runes through self-sacrifice: Veit ek at ek hekk vindga meiði a netr allar nío, geiri vndaþr ok gefinn Oðni, sialfr sialfom mer, a þeim meiþi, er mangi veit, hvers hann af rótom renn. I know that I hung on a windy tree nine long nights, wounded with
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#17327880100092068-623: Is disputed; most of them have been dated to modern times. In Norse mythology , the runic alphabet is attested to a divine origin ( Old Norse : reginkunnr ). This is attested as early as on the Noleby Runestone from c. 600 AD that reads Runo fahi raginakundo toj[e'k]a... , meaning "I prepare the suitable divine rune..." and in an attestation from the 9th century on the Sparlösa Runestone , which reads Ok rað runaʀ þaʀ rægi[n]kundu , meaning "And interpret
2162-878: Is far from standardized. Notably the j , s , and ŋ runes undergo considerable modifications, while others, such as p and ï , remain unattested altogether prior to the first full futhark row on the Kylver Stone ( c. 400 AD). Artifacts such as spear heads or shield mounts have been found that bear runic marking that may be dated to 200 AD, as evidenced by artifacts found across northern Europe in Schleswig (North Germany), Funen , Zealand , Jutland (Denmark), and Scania (Sweden). Earlier—but less reliable—artifacts have been found in Meldorf , Süderdithmarschen [ de ] , in northern Germany; these include brooches and combs found in graves, most notably
2256-579: Is made in surviving runic inscriptions between long and short vowels, although such a distinction was certainly present phonologically in the spoken languages of the time. Similarly, there are no signs for labiovelars in the Elder Futhark (such signs were introduced in both the Anglo-Saxon futhorc and the Gothic alphabet as variants of p ; see peorð .) The formation of the Elder Futhark
2350-654: Is mutually intelligible with Azerbaijani . In particular, Turkish-speaking minorities exist in countries that formerly (in whole or part) belonged to the Ottoman Empire , such as Iraq, Bulgaria, Cyprus , Greece (primarily in Western Thrace ), the Republic of North Macedonia , Romania, and Serbia. More than two million Turkish speakers live in Germany; and there are significant Turkish-speaking communities in
2444-635: Is one of the official languages of Cyprus . Turkish has official status in 38 municipalities in Kosovo , including Mamusha, , two in the Republic of North Macedonia and in Kirkuk Governorate in Iraq. Cyprus has requested the European Union to add Turkish as an official language, as it is one of the two official languages of the country. In Turkey, the regulatory body for Turkish is
2538-992: Is the Primitive Norse rūnō (accusative singular), found on the Einang stone (AD 350–400) and the Noleby stone (AD 450). The term is related to Proto-Celtic * rūna ('secret, magic'), which is attested in Old Irish rún ('mystery, secret'), Middle Welsh rin ('mystery, charm'), Middle Breton rin ('secret wisdom'), and possibly in the ancient Gaulish Cobrunus (< * com-rūnos 'confident'; cf. Middle Welsh cyfrin , Middle Breton queffrin , Middle Irish comrún 'shared secret, confidence') and Sacruna (< * sacro-runa 'sacred secret'), as well as in Lepontic Runatis (< * runo-ātis 'belonging to
2632-642: Is usually made to match the sound. However, in a few cases, such as ad 'name' (dative ada ), the underlying form is retained in the spelling (cf. at 'horse', dative ata ). Other exceptions are od 'fire' vs. ot 'herb', sac 'sheet metal', saç 'hair'. Most loanwords, such as kitap above, are spelled as pronounced, but a few such as hac 'hajj', şad 'happy', and yad 'strange' or 'stranger' also show their underlying forms. Native nouns of two or more syllables that end in /k/ in dictionary form are nearly all /ğ/ in underlying form. However, most verbs and monosyllabic nouns are underlyingly /k/. The vowels of
2726-431: Is usually referred to as yumuşak g ("soft g"), written ⟨ğ⟩ in Turkish orthography , represents a vowel sequence or a rather weak bilabial approximant between rounded vowels, a weak palatal approximant between unrounded front vowels, and a vowel sequence elsewhere. It never occurs at the beginning of a word or a syllable, but always follows a vowel. When word-final or preceding another consonant, it lengthens
2820-713: The Aegean region, with its usage extending to Antalya . The nomadic Yörüks of the Mediterranean Region of Turkey also have their own dialect of Turkish. This group is not to be confused with the Yuruk nomads of Macedonia, Greece, and European Turkey, who speak Balkan Gagauz Turkish . The Meskhetian Turks who live in Kazakhstan, Azerbaijan and Russia as well as in several Central Asian countries, also speak an Eastern Anatolian dialect of Turkish, originating in
2914-790: The Elder Futhark ( c. AD 150–800), the Anglo-Saxon Futhorc (400–1100), and the Younger Futhark (800–1100). The Younger Futhark is divided further into the long-branch runes (also called Danish , although they were also used in Norway , Sweden , and Frisia ); short-branch, or Rök , runes (also called Swedish–Norwegian , although they were also used in Denmark ); and the stavlösa , or Hälsinge, runes ( staveless runes ). The Younger Futhark developed further into
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3008-628: The Germanic runic alphabets . With the Turkic expansion during Early Middle Ages ( c. 6th –11th centuries), peoples speaking Turkic languages spread across Central Asia , covering a vast geographical region stretching from Siberia all the way to Europe and the Mediterranean . The Seljuqs of the Oghuz Turks , in particular, brought their language, Oghuz —the direct ancestor of today's Turkish language—into Anatolia during
3102-473: The Latin alphabet as the cultures that had used runes underwent Christianisation , by approximately AD 700 in central Europe and 1100 in northern Europe . However, the use of runes persisted for specialized purposes beyond this period. Up until the early 20th century, runes were still used in rural Sweden for decorative purposes in Dalarna and on runic calendars . The three best-known runic alphabets are
3196-481: The Latin alphabet became prominent and Venetic culture diminished in importance, Germanic people could have adopted the Venetic alphabet within the 3rd century BC or even earlier. The angular shapes of the runes are shared with most contemporary alphabets of the period that were used for carving in wood or stone. There are no horizontal strokes: when carving a message on a flat staff or stick, it would be along
3290-481: The Latin alphabet itself over Rhaetic candidates. A "North Etruscan" thesis is supported by the inscription on the Negau helmet dating to the 2nd century BC. This is in a northern Etruscan alphabet but features a Germanic name, Harigast . Giuliano and Larissa Bonfante suggest that runes derived from some North Italic alphabet, specifically Venetic : But since Romans conquered Veneto after 200 BC, and then
3384-623: The Laz language ). Kastamonu is spoken in Kastamonu and its surrounding areas. Karamanli Turkish is spoken in Greece, where it is called Kαραμανλήδικα . It is the literary standard for the Karamanlides . At least one source claims Turkish consonants are laryngeally-specified three-way fortis-lenis (aspirated/neutral/voiced) like Armenian, although only syllable-finally. The phoneme that
3478-421: The Meldorf fibula , and are supposed to have the earliest markings resembling runic inscriptions. The stanza 157 of Hávamál attribute to runes the power to bring that which is dead back to life. In this stanza, Odin recounts a spell: Þat kann ek it tolfta, ef ek sé á tré uppi váfa virgilná,: svá ek ríst ok í rúnum fák, at sá gengr gumi ok mælir við mik. I know a twelfth one if I see up in
3572-644: The Oghuz group of the Turkic family. Other members include Azerbaijani , spoken in Azerbaijan and north-west Iran , Gagauz of Gagauzia , Qashqai of south Iran and the Turkmen of Turkmenistan . Historically the Turkic family was seen as a branch of the larger Altaic family, including Japanese , Korean , Mongolian and Tungusic , with various other language families proposed for inclusion by linguists. Altaic theory has fallen out of favour since
3666-437: The Ottoman Empire period ( c. 1299 –1922) is termed Ottoman Turkish , which was a mixture of Turkish, Persian, and Arabic that differed considerably and was largely unintelligible to the period's everyday Turkish. The everyday Turkish, known as kaba Türkçe or "vulgar Turkish", spoken by the less-educated lower and also rural members of society, contained a higher percentage of native vocabulary and served as basis for
3760-588: The Ottoman Empire —spread as the Ottoman Empire expanded. In 1928, as one of Atatürk's reforms in the early years of the Republic of Turkey, the Perso-Arabic script -based Ottoman Turkish alphabet was replaced with the Latin script -based Turkish alphabet . Some distinctive characteristics of the Turkish language are vowel harmony and extensive agglutination . The basic word order of Turkish
3854-615: The Seljuq Turks , who are both regarded as the ethnic and cultural ancestors of the Ottomans , the administrative language of these states acquired a large collection of loanwords from Arabic and Persian . Turkish literature during the Ottoman period, particularly Divan poetry , was heavily influenced by Persian, including the adoption of poetic meters and a great quantity of imported words. The literary and official language during
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3948-539: The Trabzon region of northeastern Turkey follows the reduced vowel harmony of Old Anatolian Turkish , with the additional complication of two missing vowels (ü and ı), thus there is no palatal harmony . It is likely that elün meant "your hand" in Old Anatolian. While the 2nd person singular possessive would vary between back and front vowel, -ün or -un, as in elün for "your hand" and kitabun for "your book",
4042-590: The Turkish Language Association ( Türk Dil Kurumu or TDK), which was founded in 1932 under the name Türk Dili Tetkik Cemiyeti ("Society for Research on the Turkish Language"). The Turkish Language Association was influenced by the ideology of linguistic purism : indeed one of its primary tasks was the replacement of loanwords and of foreign grammatical constructions with equivalents of Turkish origin. These changes, together with
4136-615: The medieval runes (1100–1500), and the Dalecarlian runes ( c. 1500–1800). The exact development of the early runic alphabet remains unclear but the script ultimately stems from the Phoenician alphabet . Early runes may have developed from the Raetic , Venetic , Etruscan , or Old Latin as candidates. At the time, all of these scripts had the same angular letter shapes suited for epigraphy , which would become characteristic of
4230-586: The 11th century. Also during the 11th century, an early linguist of the Turkic languages, Mahmud al-Kashgari from the Kara-Khanid Khanate , published the first comprehensive Turkic language dictionary and map of the geographical distribution of Turkic speakers in the Dīwān Lughāt al-Turk ( ديوان لغات الترك ). Following the adoption of Islam around the year 950 by the Kara-Khanid Khanate and
4324-411: The 1940s tend to use the older terms of Arabic or Persian origin, the younger generations favor new expressions. It is considered particularly ironic that Atatürk himself, in his lengthy speech to the new Parliament in 1927, used the formal style of Ottoman Turkish that had been common at the time amongst statesmen and the educated strata of society in the setting of formal speeches and documents. After
4418-457: The 1960s, and a majority of linguists now consider Turkic languages to be unrelated to any other language family, though the Altaic hypothesis still has a small degree of support from individual linguists. The nineteenth-century Ural-Altaic theory, which grouped Turkish with Finnish , Hungarian and Altaic languages, is considered even less plausible in light of Altaic's rejection. The theory
4512-459: The Anglo-Saxon futhorc has several runes peculiar to itself to represent diphthongs unique to (or at least prevalent in) Old English. Some later runic finds are on monuments ( runestones ), which often contain solemn inscriptions about people who died or performed great deeds. For a long time it was presumed that this kind of grand inscription was the primary use of runes, and that their use
4606-529: The French loanword parti ). Some words restored from Old Turkic have taken on specialized meanings; for example betik (originally meaning "book") is now used to mean " script " in computer science . Some examples of modern Turkish words and the old loanwords are: Turkish is natively spoken by the Turkish people in Turkey and by the Turkish diaspora in some 30 other countries. The Turkish language
4700-736: The Germanic and Celtic words may have been a shared religious term borrowed from an unknown non-Indo-European language. In early Germanic, a rune could also be referred to as * rūna-stabaz , a compound of * rūnō and * stabaz ('staff; letter'). It is attested in Old Norse rúna-stafr , Old English rún-stæf , and Old High German rūn-stab . Other Germanic terms derived from * rūnō include * runōn ('counsellor'), * rūnjan and * ga-rūnjan ('secret, mystery'), * raunō ('trial, inquiry, experiment'), * hugi-rūnō ('secret of
4794-414: The Germanic peoples as utilizing a divination practice involving rune-like inscriptions: For divination and casting lots they have the highest possible regard. Their procedure for casting lots is uniform: They break off the branch of a fruit tree and slice into strips; they mark these by certain signs and throw them, as random chance will have it, on to a white cloth. Then a state priest, if the consultation
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#17327880100094888-527: The Latin alphabet for speakers of eastern dialects. Some immigrants to Turkey from Rumelia speak Rumelian Turkish , which includes the distinct dialects of Ludogorie , Dinler, and Adakale, which show the influence of the theorized Balkan sprachbund . Kıbrıs Türkçesi is the name for Cypriot Turkish and is spoken by the Turkish Cypriots . Edirne is the dialect of Edirne . Ege is spoken in
4982-567: The Latin script, encoded for many of the dialectal variations between Turkish dialects, the modern Latin script fails to do this. Examples of this are the presence of the nasal velar sound [ŋ] in certain eastern dialects of Turkish which was represented by the Ottoman letter /ڭ/ but that was merged into /n/ in the Latin script. Additionally are letters such as /خ/, /ق/, /غ/ which make the sounds [ɣ], [q], and [x], respectively in certain eastern dialects but that are merged into [g], [k], and [h] in western dialects and are therefore defectively represented in
5076-573: The Poetic Edda poem Rígsþula another origin is related of how the runic alphabet became known to humans. The poem relates how Ríg , identified as Heimdall in the introduction, sired three sons— Thrall (slave), Churl (freeman), and Jarl (noble)—by human women. These sons became the ancestors of the three classes of humans indicated by their names. When Jarl reached an age when he began to handle weapons and show other signs of nobility, Ríg returned and, having claimed him as
5170-455: The SOV structure has diminished relevance and may vary. The SOV structure may thus be considered a "pragmatic word order" of language, one that does not rely on word order for grammatical purposes. Consider the following simple sentence which demonstrates that the focus in Turkish is on the element that immediately precedes the verb: Ahmet Ahmet yumurta-yı Runic alphabet A rune
5264-469: The TDK were newly derived from Turkic roots, it also opted for reviving Old Turkish words which had not been used for centuries. In 1935, the TDK published a bilingual Ottoman-Turkish /Pure Turkish dictionary that documents the results of the language reform. Owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before
5358-539: The Turkish language are, in their alphabetical order, ⟨a⟩ , ⟨e⟩ , ⟨ı⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ö⟩ , ⟨u⟩ , ⟨ü⟩ . The Turkish vowel system can be considered as being three-dimensional, where vowels are characterised by how and where they are articulated focusing on three key features: front and back , rounded and unrounded and vowel height . Vowels are classified [±back], [±round] and [±high]. The only diphthongs in
5452-592: The United States, France, the Netherlands, Austria, Belgium, Switzerland, and the United Kingdom. Due to the cultural assimilation of Turkish immigrants in host countries, not all ethnic members of the diaspora speak the language with native fluency. In 2005, 93% of the population of Turkey were native speakers of Turkish, about 67 million at the time, with Kurdish languages making up most of
5546-493: The adoption of the new Turkish alphabet in 1928, shaped the modern Turkish language spoken today. The TDK became an independent body in 1951, with the lifting of the requirement that it should be presided over by the Minister of Education. This status continued until August 1983, when it was again made into a governmental body in the constitution of 1982 , following the military coup d'état of 1980 . Modern standard Turkish
5640-406: The aim of conducting research on Turkish. One of the tasks of the newly established association was to initiate a language reform to replace loanwords of Arabic and Persian origin with Turkish equivalents. By banning the usage of imported words in the press, the association succeeded in removing several hundred foreign words from the language. While most of the words introduced to the language by
5734-484: The areas of Kars, Ardahan, and Artvin and sharing similarities with Azerbaijani , the language of Azerbaijan. The Central Anatolia Region speaks Orta Anadolu . Karadeniz , spoken in the Eastern Black Sea Region and represented primarily by the Trabzon dialect, exhibits substratum influence from Greek in phonology and syntax ; it is also known as Laz dialect (not to be confused with
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#17327880100095828-513: The continuing work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language, mostly from English. Many of these new words, particularly information technology terms, have received widespread acceptance. However, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka , "political party"—also failed to meet with popular approval ( fırka has been replaced by
5922-530: The country is very high. The rising presence of this very similar language in Azerbaijan and the fact that many children use Turkish words instead of Azerbaijani words due to satellite TV has caused concern that the distinctive features of the language will be eroded. Many bookstores sell books in Turkish language along Azerbaijani language ones, with Agalar Mahmadov, a leading intellectual, voicing his concern that Turkish language has "already started to take over
6016-523: The discovery and excavation of these monuments and associated stone slabs by Russian archaeologists in the wider area surrounding the Orkhon Valley between 1889 and 1893, it became established that the language on the inscriptions was the Old Turkic language written using the Old Turkic alphabet , which has also been referred to as "Turkic runes" or "runiform" due to a superficial similarity to
6110-630: The grain, thus both less legible and more likely to split the wood. This characteristic is also shared by other alphabets, such as the early form of the Latin alphabet used for the Duenos inscription , but it is not universal, especially among early runic inscriptions, which frequently have variant rune shapes, including horizontal strokes. Runic manuscripts (that is written rather than carved runes, such as Codex Runicus ) also show horizontal strokes. The " West Germanic hypothesis" speculates on an introduction by West Germanic tribes . This hypothesis
6204-473: The lack of ü vowel in the Trabzon dialect means -un would be used in both of these cases — elun and kitabun . With the exceptions stated below, Turkish words are oxytone (accented on the last syllable). Turkish has two groups of sentences: verbal and nominal sentences. In the case of a verbal sentence, the predicate is a finite verb, while the predicate in nominal sentence will have either no overt verb or
6298-466: The language are found in loanwords and may be categorised as falling diphthongs usually analyzed as a sequence of /j/ and a vowel. The principle of vowel harmony, which permeates Turkish word-formation and suffixation, is due to the natural human tendency towards economy of muscular effort. This principle is expressed in Turkish through three rules: The second and third rules minimize muscular effort during speech. More specifically, they are related to
6392-429: The language reform, the Turkish education system discontinued the teaching of literary form of Ottoman Turkish and the speaking and writing ability of society atrophied to the point that, in later years, Turkish society would perceive the speech to be so alien to listeners that it had to be "translated" three times into modern Turkish: first in 1963, again in 1986, and most recently in 1995. The past few decades have seen
6486-477: The latter as Begriffsrunen ('concept runes'). The Scandinavian variants are also known as fuþark , or futhark ; this name is derived from the first six letters of the script, ⟨ ᚠ ⟩, ⟨ ᚢ ⟩, ⟨ ᚦ ⟩, ⟨ ᚨ ⟩/⟨ ᚬ ⟩, ⟨ ᚱ ⟩, and ⟨ ᚲ ⟩/⟨ ᚴ ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is known as futhorc , or fuþorc , due to changes in Old English of
6580-525: The linguistic concept of accent , which is also covered with these words. Several universities, as well as a dedicated work-group of the Turkish Language Association, carry out projects investigating Turkish dialects. As of 2002 work continued on the compilation and publication of their research as a comprehensive dialect- atlas of the Turkish language. Although the Ottoman alphabet, being slightly more phonetically ambiguous than
6674-427: The lots that Tacitus refers to are understood to be letters, rather than other kinds of notations or symbols, then they would necessarily have been runes, since no other writing system was available to Germanic tribes at this time." Runic inscriptions from the 400-year period 150–550 AD are described as "Period I". These inscriptions are generally in Elder Futhark , but the set of letter shapes and bindrunes employed
6768-415: The mind, magical rune'), and * halja-rūnō ('witch, sorceress'; literally '[possessor of the] Hel -secret'). It is also often part of personal names, including Gothic Runilo ( 𐍂𐌿𐌽𐌹𐌻𐍉 ), Frankish Rúnfrid , Old Norse Alfrún , Dagrún , Guðrún , Sigrún , Ǫlrún , Old English Ælfrún , and Lombardic Goderūna . The Finnish word runo , meaning 'poem',
6862-402: The modern Turkish language. While visiting the region between Adıyaman and Adana , Evliya Çelebi recorded the "Turkman language" and compared it with his own Turkish: Reforms Kemalism After the foundation of the modern state of Turkey and the script reform , the Turkish Language Association (TDK) was established in 1932 under the patronage of Mustafa Kemal Atatürk , with
6956-410: The national and natural dialects of Azerbaijan". However, the presence of Turkish as foreign language is not as high as Russian. In Uzbekistan, the second most populated Turkic country, a new TV channel Foreign Languages TV was established in 2022. This channel has been broadcasting Turkish lessons along with English, French, German and Russian lessons. Turkish is the official language of Turkey and
7050-489: The personal ending, so for example Necla, siz öğretmen misiniz ? ('Necla, are you [formal, plural] a teacher?'). Word order in simple Turkish sentences is generally subject–object–verb , as in Korean and Latin , but unlike English, for verbal sentences and subject-predicate for nominal sentences. However, as Turkish possesses a case-marking system, and most grammatical relations are shown using morphological markers, often
7144-435: The phenomenon of labial assimilation: if the lips are rounded (a process that requires muscular effort) for the first vowel they may stay rounded for subsequent vowels. If they are unrounded for the first vowel, the speaker does not make the additional muscular effort to round them subsequently. Grammatical affixes have "a chameleon-like quality", and obey one of the following patterns of vowel harmony: Practically,
7238-638: The preceding vowel. In native Turkic words, the sounds [c] , [ɟ] , and [l] are mainly in complementary distribution with [k] , [ɡ] , and [ɫ] ; the former set occurs adjacent to front vowels and the latter adjacent to back vowels. The distribution of these phonemes is often unpredictable, however, in foreign borrowings and proper nouns. In such words, [c] , [ɟ] , and [l] often occur with back vowels: some examples are given below. However, there are minimal pairs that distinguish between these sounds, such as kar [kɑɾ] "snow" vs kâr [cɑɾ] "profit". Turkish orthography reflects final-obstruent devoicing ,
7332-440: The principles of i-type vowel harmony in practice: Türkiye' dir ("it is Turkey"), kapı dır ("it is the door"), but gün dür ("it is the day"), palto dur ("it is the coat"). These are four word-classes that are exceptions to the rules of vowel harmony: The road sign in the photograph above illustrates several of these features: The rules of vowel harmony may vary by regional dialect. The dialect of Turkish spoken in
7426-401: The remainder. Azerbaijani language , official in Azerbaijan, is mutually intelligible with Turkish and speakers of both languages can understand them without noticeable difficulty, especially when discussion comes on ordinary, daily language. Turkey has very good relations with Azerbaijan, with a multitude of Turkish companies and authorities investing there, while the influence of Turkey in
7520-491: The runes and related scripts in the region. The process of transmission of the script is unknown. The oldest clear inscriptions are found in Denmark and northern Germany. A "West Germanic hypothesis" suggests transmission via Elbe Germanic groups, while a " Gothic hypothesis" presumes transmission via East Germanic expansion . Runes continue to be used in a wide variety of ways in modern popular culture. The name stems from
7614-484: The runes do not seem to have been in use at the time of Tacitus' writings. A second source is the Ynglinga saga , where Granmar , the king of Södermanland , goes to Uppsala for the blót . There, the "chips" fell in a way that said that he would not live long ( Féll honum þá svo spánn sem hann mundi eigi lengi lifa ). These "chips", however, are easily explainable as a blótspánn (sacrificial chip), which
7708-490: The runes of divine origin". In the Poetic Edda poem Hávamál , Stanza 80, the runes also are described as reginkunnr : Þat er þá reynt, er þú at rúnum spyrr inum reginkunnum, þeim er gerðu ginnregin ok fáði fimbulþulr, þá hefir hann bazt, ef hann þegir. That is now proved, what you asked of the runes, of the potent famous ones, which the great gods made, and the mighty sage stained, that it
7802-579: The runes were used for divination , there is no direct evidence to suggest they were ever used in this way. The name rune itself, taken to mean "secret, something hidden", seems to indicate that knowledge of the runes was originally considered esoteric, or restricted to an elite. The 6th-century Björketorp Runestone warns in Proto-Norse using the word rune in both senses: Haidzruno runu, falahak haidera, ginnarunaz. Arageu haeramalausz uti az. Weladaude, sa'z þat barutz. Uþarba spa. I, master of
7896-660: The runes(?) conceal here runes of power. Incessantly (plagued by) maleficence, (doomed to) insidious death (is) he who breaks this (monument). I prophesy destruction / prophecy of destruction. The same curse and use of the word, rune, is also found on the Stentoften Runestone . There also are some inscriptions suggesting a medieval belief in the magical significance of runes, such as the Franks Casket (AD 700) panel. Charm words, such as auja , laþu , laukaʀ , and most commonly, alu , appear on
7990-425: The same manner as a blótspánn . The lack of extensive knowledge on historical use of the runes has not stopped modern authors from extrapolating entire systems of divination from what few specifics exist, usually loosely based on the reconstructed names of the runes and additional outside influence. A recent study of runic magic suggests that runes were used to create magical objects such as amulets, but not in
8084-654: The secret'). However, it is difficult to tell whether they are cognates (linguistic siblings from a common origin), or if the Proto-Germanic form reflects an early borrowing from Celtic. Various connections have been proposed with other Indo-European terms (for example: Sanskrit ráuti रौति 'roar', Latin rūmor 'noise, rumor'; Ancient Greek eréō ἐρέω 'ask' and ereunáō ἐρευνάω 'investigate'), although linguist Ranko Matasović finds them difficult to justify for semantic or linguistic reasons. Because of this, some scholars have speculated that
8178-555: The separation of Gothic (2nd to 5th centuries), while the spoken dialects may already have been more diverse. With the potential exception of the Meldorf fibula , a possible runic inscription found in Schleswig-Holstein dating to around 50 AD, the earliest reference to runes (and runic divination) may occur in Roman Senator Tacitus's ethnographic Germania . Dating from around 98 CE, Tacitus describes
8272-510: The sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩. Runology is the academic study of the runic alphabets, runic inscriptions , runestones , and their history. Runology forms a specialised branch of Germanic philology . The earliest secure runic inscriptions date from around AD 150, with a potentially earlier inscription dating to AD 50 and Tacitus 's potential description of rune use from around AD 98. The Svingerud Runestone dates from between AD 1 and 250. Runes were generally replaced by
8366-432: The twofold pattern (also referred to as the e-type vowel harmony) means that in the environment where the vowel in the word stem is formed in the front of the mouth, the suffix will take the e-form, while if it is formed in the back it will take the a-form. The fourfold pattern (also called the i-type) accounts for rounding as well as for front/back. The following examples, based on the copula -dir ("[it] is"), illustrate
8460-704: The use of three runic letters followed by the Elder Futhark f-rune written three times in succession. Nevertheless, it has proven difficult to find unambiguous traces of runic "oracles": although Norse literature is full of references to runes, it nowhere contains specific instructions on divination. There are at least three sources on divination with rather vague descriptions that may, or may not, refer to runes: Tacitus 's 1st-century Germania , Snorri Sturluson 's 13th-century Ynglinga saga , and Rimbert 's 9th-century Vita Ansgari . The first source, Tacitus's Germania , describes "signs" chosen in groups of three and cut from "a nut-bearing tree", although
8554-423: Was "marked, possibly with sacrificial blood, shaken, and thrown down like dice, and their positive or negative significance then decided." The third source is Rimbert's Vita Ansgari , where there are three accounts of what some believe to be the use of runes for divination, but Rimbert calls it "drawing lots". One of these accounts is the description of how a renegade Swedish king, Anund Uppsale , first brings
8648-571: Was associated with a certain societal class of rune carvers. In the mid-1950s, however, approximately 670 inscriptions, known as the Bryggen inscriptions , were found in Bergen . These inscriptions were made on wood and bone, often in the shape of sticks of various sizes, and contained information of an everyday nature—ranging from name tags, prayers (often in Latin ), personal messages, business letters, and expressions of affection, to bawdy phrases of
8742-489: Was based mostly on the fact these languages share three features: agglutination , vowel harmony and lack of grammatical gender. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia . Erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan , these date back to the Second Turkic Khaganate (dated 682–744 CE). After
8836-555: Was complete by the early 5th century, with the Kylver Stone being the first evidence of the futhark ordering as well as of the p rune. Specifically, the Rhaetic alphabet of Bolzano is often advanced as a candidate for the origin of the runes, with only five Elder Futhark runes ( ᛖ e , ᛇ ï , ᛃ j , ᛜ ŋ , ᛈ p ) having no counterpart in the Bolzano alphabet. Scandinavian scholars tend to favor derivation from
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