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Saugeen Ojibway Nation Territory

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The Saugeen Ojibway Nation Territory ( Ojibwe : Saukiing Anishnaabekiing ), also known as Saugeen Ojibway Nation , SON and the Chippewas of Saugeen Ojibway Territory , is the name applied to Chippewas of Nawash Unceded First Nation and Saugeen First Nation as a collective, represented by a joint council. The collective First Nations are Ojibway ( Anishinaabe ) peoples located on the eastern shores of Lake Huron on the Bruce Peninsula in Ontario , Canada. Though predominantly Ojibway , due to large influx of refugees from the south and west after the War of 1812 , the descendants of the Chippewas of Saugeen Ojibway Territory also have ancestry traced to Odawa and Potawatomi peoples.

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119-531: Consequently, though only two First Nation governments are successors apparent, there are seven different First Nation communities who lived, fished, hunted and traded in Saugeen Ojibway Territory. The story of each of their communities from past to present realities are best told by their own people. Oral tradition carries those stories and their descendants are still alive. At one time, both by oral history and archaeological evidence, all of

238-581: A caste and perform a range of roles, including as a historian or library, musician, poet, mediator of family and tribal disputes, spokesperson, and served in the king's court, not dissimilar from the European bard . They keep records of all births, death, and marriages through the generations of the village or family. When Sundiata Keita founded the Mali Empire , he was offered Balla Fasséké as his griot to advise him during his reign, giving rise to

357-456: A corporation aggregate headed by the monarch. Frederic William Maitland argued the Crown is a corporation aggregate embracing the government and the "whole political community". J.G. Allen preferred to view the Crown as a corporation sole; one office occupied by a single person, enduring "through generations of incumbents and, historically, lends coherence to a network of other institutions of

476-406: A better understanding of Homeric epics. The long oral tradition that has sustained Albanian epic poetry reinforces the idea that pre-Homeric epic poetry was oral. The theory of oral-formulaic composition was developed also through the scholarly study of Albanian epic verse. The Albanian traditional singing of epic verse from memory is one of the last survivors of its kind in modern Europe , and

595-503: A collective or tribal memory extending beyond personal experience but nevertheless representing a shared reality. Native languages have in some cases up to twenty words to describe physical features like rain or snow and can describe the spectra of human emotion in very precise ways, allowing storytellers to offer their own personalized take on a story based on their own lived experiences. Fluidity in story deliverance allowed stories to be applied to different social circumstances according to

714-480: A crown in heraldry and other imagery such as cap badges , uniforms, government logos and elsewhere. The heraldic crown is chosen by the reigning monarch. From 1661 to the reign of Queen Victoria , an image of St Edward's Crown was used. The early part of Victoria's reign depicted the Imperial State Crown created for her coronation , while a Tudor Crown began to be used from the 1860s. In 1901,

833-545: A heavily rhythmic speech filled with mnemonic devices enhances memory and recall. A few useful mnemonic devices include alliteration , repetition, assonance , and proverbial sayings. In addition, the verse is often metrically composed with an exact number of syllables or morae —such as with Greek and Latin prosody and in Chandas found in Hindu and Buddhist texts. The verses of the epic or text are typically designed wherein

952-407: A legal concept, "worn by"—or many different offices of monarch occupied by—one person as sovereign (supreme monarch) of each country. However, the Crown can also mean the pan-national institution shared by all 15 Commonwealth realms. In each Commonwealth realm, the term the Crown , at its broadest, now means the government or the polity known as the state , while the sovereign in all realms

1071-405: A means of teaching. Plots often reflect real life situations and may be aimed at particular people known by the story's audience. In this way, social pressure could be exerted without directly causing embarrassment or social exclusion . For example, rather than yelling, Inuit parents might deter their children from wandering too close to the water's edge by telling a story about a sea monster with

1190-858: A member of the Council of Three Fires of the Ojibway, Odawa and Potawatomi Nations. The Confederacy came to help in the Battle of Skull Mound and in the Battle of Blue Mountain . Though the Council of Three Fires often fought against the Iroquois Confederacy (or the Naadowe as they are called in the Anishinaabe language ), the Chippewas of Saugeen Ojibway Territory peacefully shared

1309-488: A phenomenon that is explained by the lack of state formation among Albanians and their ancestors – the Illyrians , being able to preserve their "tribally" organized society . This distinguished them from civilizations such as Ancient Egypt , Minoans and Mycenaeans , who underwent state formation and disrupted their traditional memory practices. Albanian epic poetry has been analysed by Homeric scholars to acquire

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1428-629: A physical struggle between a Thunderbird and a Whale. One such story tells of the Thunderbird, which can create thunder by moving just a feather, piercing the Whale's flesh with its talons, causing the Whale to dive to the bottom of the ocean, bringing the Thunderbird with it. Another depicts the Thunderbird lifting the Whale from the Earth then dropping it back down. Regional similarities in themes and characters suggests that these stories mutually describe

1547-540: A position of particular importance, as it was believed to be a more reliable medium for information transmission than prose. This belief stemmed from observations that highly structured language, with its rhythmic and phonetic patterns, tended to undergo fewer alterations during oral transmission. Each genre of rhymed poetry served distinct social and cultural functions. These range from spontaneous compositions at celebrations to carefully crafted historical accounts, political commentaries, and entertainment pieces. Among these,

1666-664: A pouch for children within its reach. One single story could provide dozens of lessons. Stories were also used as a means to assess whether traditional cultural ideas and practices are effective in tackling contemporary circumstances or if they should be revised. Native American storytelling is a collaborative experience between storyteller and listeners. Native American tribes generally have not had professional tribal storytellers marked by social status. Stories could and can be told by anyone, with each storyteller using their own vocal inflections, word choice, content, or form. Storytellers not only draw upon their own memories, but also upon

1785-818: A reason behind indoctrination . Writing systems are not known to exist among Native North Americans before contact with Europeans except among some Mesoamerican cultures, and possibly the South American quipu and North American wampum , although those two are debatable. Oral storytelling traditions flourished in a context without the use of writing to record and preserve history, scientific knowledge, and social practices. While some stories were told for amusement and leisure, most functioned as practical lessons from tribal experience applied to immediate moral, social, psychological, and environmental issues. Stories fuse fictional, supernatural, or otherwise exaggerated characters and circumstances with real emotions and morals as

1904-666: A result of the American Indian Removal Policies of the 1830s more people came from Michigan and Wisconsin . Some were on their way to the Manitoulin Island project. Some moved from Coldwater on the Narrows. Others came from the Toronto and Niagara regions after European and Loyalist newcomers affected their territory. Due to these influxes of people from other areas, the history of

2023-456: A similar nature." Canadian academic Philippe Lagassé found the crown "acts in various capacities, as such: crown-in-council (executive); crown-in-parliament (legislative); crown-in-court (judicial). It is also an artificial person and office as a corporation sole. At its most basic, "the Crown" is, in the UK and other Commonwealth realms, what in most other countries is "the state"." Historically,

2142-427: A society, with the latter much more likely to use oral tradition and oral literature even when a writing system has been developed or when having access to one. The Akan proverbs translated as "Ancient things in the ear" and "Ancient things are today" refer to present-day delivery and the past content, and as such oral traditions are both simultaneously expressions of the past and the present. Vansina says that to ignore

2261-605: A study published in February 2020, new evidence showed that both Budj Bim and Tower Hill volcanoes erupted between 34,000 and 40,000 years ago. Significantly, this is a "minimum age constraint for human presence in Victoria ", and also could be interpreted as evidence for the oral histories of the Gunditjmara people, an Aboriginal Australian people of south-western Victoria, which tell of volcanic eruptions being some of

2380-399: A viable source of evidence for establishing the affiliation between cultural objects and Native Nations. Oral traditions face the challenge of accurate transmission and verifiability of the accurate version, particularly when the culture lacks written language or has limited access to writing tools. Oral cultures have employed various strategies that achieve this without writing. For example,

2499-583: A written intermediate, and they can also be applied to oral governance. Rudyard Kipling 's The Jungle Book provides an excellent demonstration of oral governance in the Law of the Jungle . Not only does grounding rules in oral proverbs allow for simple transmission and understanding, but it also legitimizes new rulings by allowing extrapolation. These stories, traditions, and proverbs are not static, but are often altered upon each transmission, barring any change to

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2618-490: Is "an amorphous, abstract concept" and, thus, "impossible to define", while William Wade stated the Crown "means simply the Queen". Warren J. Newman described the Crown is "a useful and convenient means of conveying, in a word, the compendious formal, executive and administrative powers and apparatus attendant upon the modern constitutional and monarchical state." Lord Simon of Glaisdale stated: The crown as an object

2737-692: Is a medium of communication for a society to transmit oral history , oral literature , oral law and other knowledge across generations without a writing system , or in parallel to a writing system. It is the most widespread medium of human communication. They often remain in use in the modern era throughout for cultural preservation . Religions such as Buddhism , Hinduism , Catholicism , and Jainism have used oral tradition, in parallel to writing, to transmit their canonical scriptures , rituals , hymns and mythologies. African societies have broadly been labelled oral civilisations , contrasted with literate civilisations , due to their reverence for

2856-429: Is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. The transmission is through speech or song and may include folktales , ballads , chants , prose or poetry . The information is mentally recorded by oral repositories , sometimes termed "walking libraries", who are usually also performers. Oral tradition

2975-501: Is a piece of jewelled headgear under guard at the Tower of London . But it symbolizes the powers of government which were formerly wielded by the wearer of the crown   ... The term "the Crown" is therefore used in constitutional law to denote the collection of such of those powers as remain extant (the royal prerogative ), together with such other powers as have been expressly conferred by statute on "the Crown". Lord Diplock suggested

3094-467: Is all in his or her position as sovereign, not as an individual; all such property is held by the Crown in perpetuity and cannot be sold by the sovereign without the proper advice and consent of his or her relevant ministers. The Crown also represents the legal embodiment of executive, legislative , and judicial governance. While the Crown's legal personality is usually regarded as a corporation sole , it can, at least for some purposes, be described as

3213-457: Is also a key socio-cultural component in the practice of their traditional spiritualities , as well as mainstream Abrahamic religions . The prioritisation of the spoken word is evidenced by African societies having chosen to record history orally whilst some had developed or had access to a writing script . Jan Vansina differentiates between oral and literate civilisations, stating: "The attitude of members of an oral society toward speech

3332-493: Is distinct from oral history , which is the recording of personal testimony of those who experienced historical eras or events. Oral tradition is also distinct from the study of orality , defined as thought and its verbal expression in societies where the technologies of literacy (writing and print) are unfamiliar. Folklore is one albeit not the only type of oral tradition. According to John Foley, oral tradition has been an ancient human tradition found in "all corners of

3451-513: Is performed. Furthermore, the climate in which traditions are told influences its content. In Burundi , traditions were short because most of them were told at informal gatherings and everyone had to have his say during the evening; in neighbouring Rwanda , many narratives were spun-out because a one-man professional had to entertain his patron for a whole evening, with every production checked by fellow specialists and errors punishable. Frequently, glosses or commentaries were presented parallel to

3570-536: Is similar to the reverence members of a literate society attach to the written word . If it is hallowed by authority or antiquity, the word will be treasured." For centuries in Europe, all data felt to be important were written down, with the most important texts prioritised, such as Bible , and only trivia, such as song, legend, anecdote, and proverbs remained unrecorded. In Africa, all the principal political, legal, social, and religious texts were transmitted orally. When

3689-493: Is testified to by the preservation of the most ancient Indian religious text, the Ṛgveda ( c.  1500 BCE ). Research by Milman Parry and Albert Lord indicates that the verse of the Greek poet Homer has been passed down not by rote memorization but by " oral-formulaic composition ". In this process, extempore composition is aided by use of stock phrases or "formulas" (expressions that are used regularly "under

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3808-435: Is the living embodiment of the state, or symbolic personification of the Crown. The body of the reigning sovereign thus holds two distinct personas in constant coexistence, an ancient theory of the "King's two bodies"—the body natural (subject to infirmity and death) and the body politic (which never dies). The Crown and the sovereign are "conceptually divisible but legally indivisible [...] The office cannot exist without

3927-528: The Bamums in Cameroon invented a script , the first to be written down was the royal chronicle and the code of customary law . Most African courts had archivists who learnt by heart the royal genealogy and history of the state, and served as its unwritten constitution . The performance of a tradition is accentuated and rendered alive by various gesture, social conventions and the unique occasion in which it

4046-621: The Common Informers Act 1951 ended the practice of allowing such suits by common informers. The term "Crown forces" has been used by Irish republicans and nationalists , including members of paramilitary groups, to refer to British security forces which operate in Ireland . The term was used by various iterations of the Irish Republican Army (IRA) during conflicts such as Irish War of Independence and

4165-536: The Copyright, Designs and Patents Act 1988 made an exception for 'any right or privilege of the Crown' not written in an act of parliament, thus preserving the rights of the Crown under the unwritten royal prerogative. In addition, use of images of the crowns for commercial purposes is specifically restricted in the UK (and in countries which are party to the Paris Convention ) under sections 4 and 99 of

4284-756: The Kouyate line of griots . Griots often accompany their telling of oral tradition with a musical instrument, as the Epic of Sundiata is accompanied by the balafon , or as the kora accompanies other traditions. In modern times, some griots and descendants of griots have dropped their historian role and focus on music, with many finding success, however many still maintain their traditional roles. Albanian traditions have been handed down orally across generations. They have been preserved through traditional memory systems that have survived intact into modern times in Albania ,

4403-505: The Saugeen River watershed. Thus, places such as Tobermory, Meaford , Goderich, Cape Croker, Owen Sound and Orangeville are located in the traditional Saugeen Ojibway Nation Territory. The permanent settlement at the outlet of the Saugeen River which lent its name to the region and its people was called Zaagiing , meaning "at the river's outlet," i.e. "at the mouth of the river. The Chippewas of Saugeen Ojibway Territory are

4522-689: The Saugeen Surrenders , due to development pressures of the European Canadians, mainly in the form of farming, the Saugeen and Owen Sound Indian Reserve was ceded to The Crown . However, five smaller areas were reserved for the Chippewas of the Saugeen Ojibway Territory. The major Successor Inherent to the original people of the Chippewas of Saugeen Ojibway Territory is that of the Saugeen First Nation , as told in

4641-510: The attributes of Allah —all-mighty, all-wise, all-knowing, all-high, etc.—often found as doublets at the end of a verse. Among the other repeated phrases are "Allah created the heavens and the earth" (found 19 times in the Quran). As much as one third of the Quran is made up of "oral formulas", according to Dundes' estimates. Bannister, using a computer database of (the original Arabic) words of

4760-643: The oral word and widespread use of oral tradition. Oral tradition is memories, knowledge, and expression held in common by a group over many generations: it is the long preservation of immediate or contemporaneous testimony . It may be defined as the recall and transmission of specific, preserved textual and cultural knowledge through vocal utterance. Oral tradition is usually popular, and can be exoteric or esoteric . It speaks to people according to their understanding, unveiling itself in accordance with their aptitudes. As an academic discipline , oral tradition refers both to objects and methods of study. It

4879-563: The rule of law ; or to the functions of executive (the Crown- in-council ), legislative (the Crown-in- parliament ), and judicial (the Crown on the bench) governance and the civil service . The concept of the Crown as a corporation sole developed first in the Kingdom of England as a separation of the physical crown and property of the kingdom from the person and personal property of

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4998-919: The Bailiwick of Jersey belonging to the Crown in Right of Jersey and not to the Crown Estate of the United Kingdom. The Succession to the Crown (Jersey) Law 2013 defined the Crown, for the purposes of implementing the Perth Agreement in Jersey law, as the Crown in Right of the Bailiwick of Jersey . Legislation in the Isle of Man also defines the Crown in Right of the Isle of Man as being separate from

5117-590: The Commonwealth realms is a similar, but separate, legal concept. To distinguish the institution's role in one jurisdiction from its place in another, Commonwealth law employs the expression the Crown in Right of [place] ; for example, the Crown in Right of the United Kingdom, the Crown in Right of Canada, the Crown in Right of the Commonwealth of Australia, etc. Because both Canada and Australia are federations, there are also crowns in right of each Canadian province and each Australian state . When referring to

5236-545: The Crown and Indigenous peoples, the Royal Proclamation of 1763 stated "Indian land" could only be sold to the Crown. However, the document did not differentiate between those who were the original resident of the land cession in question and those who settled as part of the refugee migration, which has caused long-held animosity among the Anishinaabe communities located in the Saugeen Ojibway Territory. In

5355-534: The Crown is used to mostly mean the authority of government; its meaning changes in different contexts. In the context of people considering the claims and settlements related to the Treaty of Waitangi , professor of history Alan Ward defines the Crown as "the people of New Zealand—including Māori themselves—acted through elected parliament and government." In the Bailiwick of Guernsey , legislation refers to

5474-399: The Crown , Crown attorney , and Crown prosecutor . The term the Crown does not have a single definition. Legal scholars Maurice Sunkin and Sebastian Payne opined, "the nature of the Crown has been taken for granted, in part because it is fundamental and, in part, because many academics have no idea what the term the Crown amounts to". Nicholas Browne-Wilkinson theorised that the Crown

5593-403: The Crown in Right of the Bailiwick of Guernsey or the Crown in Right of the Bailiwick and the law officers of the Crown of Guernsey submitted that, "the Crown in this context ordinarily means the Crown in right of the république of the Bailiwick of Guernsey" and that this comprises "the collective governmental and civic institutions, established by and under the authority of the monarch, for

5712-618: The Crown in Right of the United Kingdom. Following the Lords' decision in Ex parte Quark , 2005, it is held that the King, in exercising his authority over British Overseas Territories , does not act on the advice of the Cabinet of the United Kingdom , but, in his role as king of each territory, with the exception of fulfilling the UK's international responsibilities for its territories. To comply with

5831-402: The Crown in multiple jurisdictions, wording is typically akin to "the Crown in right of [place], and all its other capacities". The powers of a realm's crown are exercised either by the monarch, personally, or by his or her representative on the advice of the appropriate local ministers , legislature, or judges, none of which may advise the Crown in any other realm. In New Zealand, the term

5950-464: The Crown means "the government [and] all of the ministers and parliamentary secretaries under whose direction the administrative work of the government is carried out by the civil servants employed in the various government departments." This interpretation was supported by section 8 of the Pensions (Colonial Service) Act 1887 ( 50 & 51 Vict. c. 13), which set the terms "permanent civil service of

6069-479: The Crown took form under the feudal system . Though not used this way in all countries that had this system, in England, all rights and privileges were ultimately bestowed by the ruler. Land, for instance, was granted by the Crown to lords in exchange for feudal services and they, in turn, granted the land to lesser lords. One exception to this was common socage : owners of land held as socage held it subject only to

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6188-409: The Crown was considered to be indivisible. Two judgments— Ex parte Indian Association of Alberta ( EWCA , 1982) and Ex parte Quark ( House of Lords , 2005)—challenged that view. Today, it is considered separate in every country, province, state, or territory, regardless of its degree of independence, that has the shared monarch as part of the respective country's government; though, limitations on

6307-443: The Crown; usages such as, "for the Crown, Joe Bloggs argued", being common. The Crown can also be a plaintiff or defendant in civil actions to which the government of the Commonwealth realm in question is a party. Such crown proceedings are often subject to specific rules and limitations, such as the enforcement of judgments against the Crown. Qui tam lawsuits on behalf of the Crown were once common, but have been unusual since

6426-488: The European Union , where "Miller" is Gina Miller , a citizen. Until the end of the 20th century, such case titles used the pattern R v Secretary of State for Exiting the European Union, ex parte Miller . Either form may be abbreviated R (Miller) v Secretary of State for Exiting the European Union . In Scotland , criminal prosecutions are undertaken by the lord advocate (or the relevant procurator fiscal ) in

6545-573: The Qur'anic text was generated." Dundes argues oral-formulaic composition is consistent with "the cultural context of Arabic oral tradition", quoting researchers who have found poetry reciters in the Najd (the region next to where the Quran was revealed) using "a common store of themes, motives, stock images, phraseology and prosodical options", and "a discursive and loosely structured" style "with no fixed beginning or end" and "no established sequence in which

6664-490: The Quran and of their "grammatical role, root, number, person, gender and so forth", estimates that depending on the length of the phrase searched, somewhere between 52% (three word phrases) and 23% (five word phrases) are oral formulas. Dundes reckons his estimates confirm "that the Quran was orally transmitted from its very beginnings". Bannister believes his estimates "provide strong corroborative evidence that oral composition should be seriously considered as we reflect upon how

6783-573: The Quran from memory, not reading, the predominant mode of teaching it to others. To this day the Quran is memorized by millions and its recitation can be heard throughout the Muslim world from recordings and mosque loudspeakers (during Ramadan ). Muslims state that some who teach memorization/recitation of the Quran constitute the end of an "un-broken chain" whose original teacher was Muhammad himself. It has been argued that "the Qur'an's rhythmic style and eloquent expression make it easy to memorize," and

6902-691: The Troubles . As noted by Irish republican Danny Morrison , "[t]he term 'security forces' suggests legitimacy , which is why republicans prefer terms like 'the Brits' or 'the Crown Forces', which undermines their authority." Due to the Irish War of Independence, "the phrase 'Crown Forces' came to represent something abhorrent in the Republican narrative". The Crown is represented by the image of

7021-631: The Tudor Crown design was standardised and continued in use until the reign of Elizabeth II in 1952 when a heraldic St Edward's Crown was restored. In 2022, Charles III opted for a modified Tudor Crown design. Crown copyright applies in perpetuity to depictions of the Royal Arms and any of its constituent parts under the royal prerogative , and The National Archives restricts rights to reproduce them. Although Crown Copyright usually expires 50 years after publication, Section 171(b) of

7140-518: The Vedangas. Each text was recited in a number of ways, to ensure that the different methods of recitation acted as a cross check on the other. Pierre-Sylvain Filliozat summarizes this as: These extraordinary retention techniques guaranteed an accurate Śruti, fixed across the generations, not just in terms of unaltered word order but also in terms of sound. That these methods have been effective,

7259-400: The abbreviation R (i.e. the case name at trial would be R v Smith ; if the defendant appeals against the Crown, the case name would be Smith v The King ). In Western Australia and Tasmania , prosecutions will be brought in the name of the respective state instead of the Crown (e.g. The State of Western Australia v Smith ). Victorian trials in the original jurisdiction will be brought in

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7378-480: The ancient Greek and Roman civilizations were an exclusive product of an oral tradition. An Irish seanchaí (plural: seanchaithe ), meaning bearer of "old lore" , was a traditional Irish language storyteller (the Scottish Gaelic equivalent being the seanchaidh, anglicised as shanachie). The job of a seanchaí was to serve the head of a lineage by passing information orally from one generation to

7497-581: The appropriate government minister as the party, instead. When a case is announced in court, the clerk or bailiff may refer to the Crown orally as our sovereign lord the king (or our sovereign lady the queen ). In reporting on court proceedings in New Zealand , news reports will refer to the prosecuting lawyer (often called a Crown prosecutor, as in Canada and the United Kingdom) as representing

7616-464: The corrupt and uncorrupted hadith, this other source of revelation is not nearly so free of corruption because of the hadith's great political and theological influence.) At least two non-Muslim scholars ( Alan Dundes and Andrew G. Bannister) have examined the possibility that the Quran was not just "recited orally, but actually composed orally". Bannister postulates that some parts of the Quran—such as

7735-421: The court's decision, the territorial governors now act on the advice of each territory's executive and the UK government can no longer disallow legislation passed by territorial legislatures. In criminal proceedings , the state is the prosecuting party; the case is usually designated (in case citation ) as R v [ defendant ] , where R can stand for either rex (if the current monarch is male) or regina (if

7854-399: The crown. When such lands become ownerless, they are said to escheat ; i.e. return to direct ownership of the Crown ( Crown land ). Bona vacantia is the royal prerogative by which unowned property, primarily unclaimed inheritances, becomes the property of the Crown. As such, the physical crown and the property belonging to successive monarchs in perpetuity came to be separated from

7973-540: The duality either way would be reductionistic. Vansina states: The Crown The Crown broadly represents the state in all its aspects within the jurisprudence of the Commonwealth realms and their subdivisions (such as the Crown Dependencies , overseas territories , provinces , or states ). The term can be used to refer to the office of the monarch or the monarchy as institutions; to

8092-444: The episodes must follow".{{ref|group=Note|Scholar Saad Sowayan referring to the genre of "Saudi Arabian historical oral narrative genre called suwalif ". The Catholic Church upholds that its teaching contained in its deposit of faith is transmitted not only through scripture , but as well as through sacred tradition . The Second Vatican Council affirmed in Dei verbum that

8211-778: The first by comparing inconsistencies in the transmitted versions of literature from various oral societies such as the Greek, Serbia and other cultures, then noting that the Vedic literature is too consistent and vast to have been composed and transmitted orally across generations, without being written down. In the Middle East, Arabic oral tradition has significantly influenced literary and cultural practices. Arabic oral tradition encompassed various forms of expression, including metrical poetry , unrhymed prose , rhymed prose ( saj' ), and prosimetrum —a combination of prose and poetry often employed in historical narratives. Poetry held

8330-630: The folk epics known as siyar (singular: sīra) were considered the most intricate. These prosimetric narratives, combining prose and verse, emerged in the early Middle Ages. While many such epics circulated historically, only one has survived as a sung oral poetic tradition: Sīrat Banī Hilāl . This epic recounts the westward migration and conquests of the Banu Hilal Bedouin tribe from the 10th to 12th centuries, culminating in their rule over parts of North Africa before their eventual defeat. The historical roots of Sīrat Banī Hilāl are evident in

8449-584: The generations. Many forms of recitation or pathas were designed to aid accuracy in recitation and the transmission of the Vedas and other knowledge texts from one generation to the next. All hymns in each Veda were recited in this way; for example, all 1,028 hymns with 10,600 verses of the Rigveda was preserved in this way; as were all other Vedas including the Principal Upanishads , as well as

8568-490: The governance of these islands, including the states of Guernsey and legislatures in the other islands, the royal court and other courts, the lieutenant governor, parish authorities, and the Crown acting in and through the Privy Council". In the Bailiwick of Jersey , statements by the law officers of the Crown define the Crown's operation in that jurisdiction as the Crown in Right of Jersey , with all Crown land in

8687-420: The government, a case in judicial review is brought by the Crown against a minister of the Crown on the application of a claimant . The titles of these cases now follow the pattern of R (on the application of [X]) v [Y] , notated as R ([X]) v [Y] , for short. Thus, R (Miller) v Secretary of State for Exiting the European Union is R (on the application of Miller and other) v Secretary of State for Exiting

8806-868: The help of elaborate mnemonic techniques : According to Goody, the Vedic texts likely involved both a written and oral tradition, calling it a "parallel products of a literate society". Mostly recently, research shows that oral performance of (written) texts could be a philosophical activity in early China . It is a common knowledge in India that the primary Hindu books called Vedas are great example of Oral tradition. Pundits who memorized three Vedas were called Trivedis. Pundits who memorized four vedas were called Chaturvedis. By transferring knowledge from generation to generation Hindus protected their ancient Mantras in Vedas, which are basically Prose. The early Buddhist texts are also generally believed to be of oral tradition, with

8925-535: The human intellect, and the memory to retain information and sharpen imagination. Perhaps the most famous repository of oral tradition is the west African griot (named differently in different languages). The griot is a hereditary position and exists in Dyula , Soninke , Fula , Hausa , Songhai , Wolof , Serer , and Mossi societies among many others, although more famously in Mandinka society . They constitute

9044-467: The importance of storytelling in preserving Roman history . Valerius Maximus also references oral tradition in Memorable Doings and Sayings (2.1.10). Wiseman argues that celebratory performances served as a vital medium for transmitting Roman history and that such traditions evolved into written forms by the third century CE. He asserts that the history of figures like the house of Tarquin

9163-479: The introduction of text , oral tradition remained the only means of communication in order to establish societies as well as its institutions. Despite widespread comprehension of literacy in the recent century, oral tradition remains the dominant communicative means within the world. All indigenous African societies use oral tradition to learn their origin and history , civic and religious duties, crafts and skills, as well as traditional myths and legends . It

9282-462: The king or queen is the employer of all government officials and staff (including the viceroys , judges, members of the armed forces, police officers, and parliamentarians), the guardian of foster children ( Crown wards ), as well as the owner of all state lands ( Crown land ), buildings and equipment (Crown property), state-owned companies (Crown corporations or Crown entities ), and the copyright for government publications ( Crown copyright ). This

9401-455: The last survivor of the Balkan traditions. "All ancient Greek literature", states Steve Reece, "was to some degree oral in nature, and the earliest literature was completely so". Homer 's epic poetry, states Michael Gagarin, "was largely composed, performed and transmitted orally". As folklores and legends were performed in front of distant audiences, the singers would substitute the names in

9520-671: The lived experience of earthquakes and floods within tribal memory. According to one story from the Suquamish Tribe , Agate Pass was created when an earthquake expanded the channel as a result of an underwater battle between a serpent and bird. Other stories in the region depict the formation of glacial valleys and moraines and the occurrence of landslides, with stories being used in at least one case to identify and date earthquakes that occurred in 900 CE and 1700. Further examples include Arikara origin stories of emergence from an "underworld" of persistent darkness, which may represent

9639-492: The long and short syllables are repeated by certain rules, so that if an error or inadvertent change is made, an internal examination of the verse reveals the problem. Oral traditions can be passed on through plays and acting, as shown in modern-day Cameroon by the Graffis or Grasslanders who perform and deliver speeches to teach their history through oral tradition. Such strategies facilitate transmission of information without

9758-418: The millennium have taught us anything, it must be that oral tradition never was the other we accused it of being; it never was the primitive, preliminary technology of communication we thought it to be. Rather, if the whole truth is told, oral tradition stands out as the single most dominant communicative technology of our species as both a historical fact and, in many areas still, a contemporary reality. Before

9877-544: The modern Bruce Peninsula (or the "Saugeen Peninsula" as referred by the Ojibway) was home to the Chippewas of Saugeen Ojibway Territory. From time immemorial, hunting and fishing were plentiful in this area. Archaeologist are able to find artifacts from Early Woodland Period (1000 BCE to 1000 CE) calling the culture that left artifacts in the Saugeen Ojibway Territory as the Saugeen Culture . Other than pottery,

9996-405: The monarch is female), and the v stands for versus . For example, a criminal case against Smith might be referred to as R v Smith and verbally read as "the Crown and Smith". The Crown is, in general, immune to prosecution and civil lawsuits . So, R is rarely (albeit sometimes ) seen on the right hand side of the 'v' in the first instance. To pursue a case against alleged unlawful activity by

10115-545: The monarch. It spread through English and later British colonisation and is now rooted in the legal lexicon of all 15 Commonwealth realms, their various dependencies, and states in free association with them. It is not to be confused with any physical crown , such as those of the British regalia . The term is also found in various expressions such as Crown land , which some countries refer to as public land or state land ; as well as in some offices, such as minister of

10234-400: The name of the director of public prosecutions . The Commonwealth director of public prosecutions may choose which name to bring the proceeding in. Judges usually refer to the prosecuting party as simply "the prosecution" in the text of judgments. In civil cases where the Crown is a party, it is a customary to list the body politic (e.g. State of Queensland or Commonwealth of Australia ) or

10353-517: The name of the Crown. Accordingly, the abbreviation HMA is used in the High Court of Justiciary for His/Her Majesty's Advocate , in place of rex or regina ; as in, HMA v Al Megrahi and Fahima . Most jurisdictions in Australia use R or The King (or The Queen ) in criminal cases. If the Crown is the respondent to an appeal, the words The King will be spelled out, instead of using

10472-494: The narrative, sometimes answering questions from the audience to ensure understanding, although often someone would learn a tradition without asking their master questions and not really understand the meaning of its content, leading them to speculate in the commentary. Oral traditions only exist when they are told, except for in people's minds, and so the frequency of telling a tradition aids its preservation. These African ethnic groups also utilize oral tradition to develop and train

10591-416: The next about Irish folklore and history, particularly in medieval times. The potential for oral transmission of history in ancient Rome is evidenced primarily by Cicero , who discusses the significance of oral tradition in works such as Brutus , Tusculan Disputations , and On The Orator . While Cicero ’s reliance on Cato’s Origines may limit the breadth of his argument, he nonetheless highlights

10710-415: The office-holder". The terms the state , the Crown , the Crown in Right of [jurisdiction] , His Majesty the King in Right of [jurisdiction] , and similar, are all synonymous and the monarch's legal personality is sometimes referred to simply as the relevant jurisdiction's name. (In countries using systems of government derived from Roman civil law , the state is the equivalent concept. ) However,

10829-468: The oldest oral traditions in existence. A basalt stone axe found underneath volcanic ash in 1947 had already proven that humans inhabited the region before the eruption of Tower Hill. Native American society was always reliant upon oral tradition, if not storytelling , in order to convey knowledge, morals and traditions amongst others, a trait Western settlers deemed as representing an inferior race without neither culture nor history, often cited as

10948-405: The oral passing of what had been revealed through Christ through their preaching as teachers. Jan Vansina , who specialised in the history of Central Africa , pioneered the study of oral tradition in his book Oral tradition as history (1985). Vansina differentiates between oral and literate civilisations, depending on whether emphasis is placed on the sanctity of the written or oral word in

11067-571: The original Chippewas of Saugeen Ojibway Territory is often confused with that of other Anishinaabeg who settled in Saugeen Ojibway Territory after the American Revolution . In addition, often confused together are the histories of those Anishinaabeg who settled in Cape Croker in 1854 with the history of the original Chippewas of Saugeen Ojibway Territory. One of the earliest documents recognizing Nation to Nation relations between

11186-534: The overall meaning. In this way, the rules that govern the people are modified by the whole and not authored by a single entity. Ancient texts of Hinduism , Buddhism and Jainism were preserved and transmitted by an oral tradition. For example, the śrutis of Hinduism called the Vedas , the oldest of which trace back to the second millennium BCE. Michael Witzel explains this oral tradition as follows: The Vedic texts were orally composed and transmitted, without

11305-453: The person of the monarch and his or her private property. After several centuries of the monarch personally exercising supreme legislative, executive, and judicial power, these functions decreased as parliaments, ministries, and courts grew through the 13th century. The term the Crown then developed into a means by which to differentiate the monarch's official functions from his personal choices and actions. Even within mediaeval England, there

11424-431: The power of the monarch in right of each territory vary according to relevant laws, thus making the difference between full sovereignty, semi-sovereignty, dependency, etc. The Lords of Appeal wrote, "the Queen is as much the Queen of New South Wales and Mauritius and other territories acknowledging her as head of state as she is of England and Wales, Scotland, Northern Ireland, or the United Kingdom." The Crown in each of

11543-419: The present-day distribution of groups claiming descent from the tribe across North Africa and parts of the Middle East. The epic's development into a cohesive narrative was first documented by the historian Ibn Khaldūn in the 14th century. In his writings, Ibn Khaldūn describes collecting stories and poems from nomadic Arabs, using these oral sources to discuss the merits of colloquial versus classical poetry and

11662-657: The projectile points called Saugeen Point are typical characteristics of the Saugeen culture. Consequently, associated with both the Chippewas of Saugeen Ojibway Territory and the Saugeen Culture peoples were winter camps around Owen Sound , Cape Croker and the Collingwood area, as well as summer camps in Walkerton , Wiarton , Goderich , Tobermory and Red Bay . Traditional territory also included all of

11781-662: The remembrance of life in the Arctic Circle during the last ice age, and stories involving a "deep crevice", which may refer to the Grand Canyon. Despite such examples of agreement between geological and archeological records on one hand and Native oral records on the other, some scholars have cautioned against the historical validity of oral traditions because of their susceptibility to detail alteration over time and lack of precise dates. The Native American Graves Protection and Repatriation Act considers oral traditions as

11900-586: The same metrical conditions, to express a particular essential idea"). In the case of the work of Homer, formulas included eos rhododaktylos ("rosy fingered dawn") and oinops pontos ("winedark sea") which fit in a modular fashion into the poetic form (in this case six-colon Greek hexameter). Since the development of this theory, of oral-formulaic composition has been "found in many different time periods and many different cultures", and according to another source (John Miles Foley) "touch[ed] on" over 100 "ancient, medieval and modern traditions." The most recent of

12019-513: The same'. In William Blackstone 's 1765 Commentaries on the Laws of England , he explained that "the meaning therefore of the legislature, when it uses these terms of empire and imperial , and applies them to the realm and crown of England, is only to assert that our king is equally sovereign and independent within these his dominions, as any emperor is in his empire; and owes no kind of subjection to any other potentate on earth." The concept of

12138-508: The seven re-tellings of the story of the Iblis and Adam , and the repeated phrases "which of the favours of your Lord will you deny?" in sura 55—make more sense addressed to listeners than readers. Banister, Dundes and other scholars (Shabbir Akhtar, Angelika Neuwirth, Islam Dayeh) have also noted the large amount of "formulaic" phraseology in the Quran consistent with " oral-formulaic composition " mentioned above. The most common formulas are

12257-496: The state", "permanent civil service of Her Majesty" and "permanent civil service of the Crown" as having the same meaning. The Crown was first defined as an 'imperial' crown during the reign of Henry VIII in the Ecclesiastical Appeals Act 1532 which declared that 'this realm of England is an empire   ... governed by one Supreme Head and King having the dignity and royal estate of the imperial Crown of

12376-577: The stories of the community that is known as Chippewa Hill . Today, the Saugeen First Nation includes the people living in the communities of Chippewa Hill, Scotch Settlement , French Bay and Chief's Point . Although there are shared histories, contemporary history of the Chippewas of Nawash Unceded First Nation have a separate story from that of the Saugeen First Nation. Oral tradition Oral tradition , or oral lore ,

12495-408: The stories with local characters or rulers to give the stories a local flavor and thus connect with the audience, but making the historicity embedded in the oral tradition unreliable. The lack of surviving texts about the Greek and Roman religious traditions have led scholars to presume that these were ritualistic and transmitted as oral traditions, but some scholars disagree that the complex rituals in

12614-419: The storyteller's objective at the time. One's rendition of a story was often considered a response to another's rendition, with plot alterations suggesting alternative ways of applying traditional ideas to present conditions. Listeners might have heard the story told many times, or even may have told the same story themselves. This does not take away from a story's meaning, as curiosity about what happens next

12733-481: The teachings of Jesus Christ were initially passed on to early Christians by "the Apostles who, by their oral preaching, by example, and by observance handed on what they had received from the lips of Christ, from living with Him, and from what He did". The Catholic Church asserts that this mode of transmission of the faith persists through current-day bishops , who by right of apostolic succession , have continued

12852-410: The terms the sovereign or monarch and the Crown , though related, have different meanings: The Crown includes both the monarch and the government. The institution and powers of the Crown are formally vested in the king, but, conventionally , its functions are exercised in the sovereign's name by ministers of the Crown drawn from and responsible to the elected chamber of parliament . Still,

12971-747: The territory with the Wyandotte/Wendat Nation who also made the area their home. The Ojibway Nation called the Wendat peoples Nii'inaa-Naadowe ("The 'Nadowe' within our homeland"), but the French referred to them as "Huron" and lent their name to the Lake . People from many nations moved into Saugeen Ojibway Territory after the War of 1812 . They came from Ohio and from the State of New York . As

13090-655: The use of script, in an unbroken line of transmission from teacher to student that was formalized early on. This ensured an impeccable textual transmission superior to the classical texts of other cultures; it is, in fact, something like a tape-recording ... Not just the actual words, but even the long-lost musical (tonal) accent (as in old Greek or in Japanese) has been preserved up to the present. Ancient Indians developed techniques for listening, memorization and recitation of their knowledge, in schools called Gurukul , while maintaining exceptional accuracy of their knowledge across

13209-674: The value of oral histories in written historical works. The Torah and other ancient Jewish literature, the Judeo-Christian Bible and texts of early centuries of Christianity are rooted in an oral tradition, and the term "People of the Book" is a medieval construct. This is evidenced, for example, by the multiple scriptural statements by Paul admitting "previously remembered tradition which he received" orally. Australian Aboriginal culture has thrived on oral traditions and oral histories passed down through thousands of years. In

13328-440: The world". Modern archaeology has been unveiling evidence of the human efforts to preserve and transmit arts and knowledge that depended completely or partially on an oral tradition, across various cultures: The Judeo-Christian Bible reveals its oral traditional roots; medieval European manuscripts are penned by performing scribes; geometric vases from archaic Greece mirror Homer's oral style. (...) Indeed, if these final decades of

13447-457: The world's major religions, Islam claims two major sources of divine revelation—the Quran and hadith —compiled in written form relatively shortly after being revealed: The oral milieu in which the sources were revealed, and their oral form in general are important. The Arab poetry that preceded the Quran and the hadith were orally transmitted. Few Arabs were literate at the time and paper

13566-480: Was known for his justification of the oral tradition and criticism of the written word. Stories are used to preserve and transmit both tribal history and environmental history, which are often closely linked. Native oral traditions in the Pacific Northwest, for example, describe natural disasters like earthquakes and tsunamis. Various cultures from Vancouver Island and Washington have stories describing

13685-434: Was less of a priority than hearing fresh perspectives on well-known themes and plots. Elder storytellers generally were not concerned with discrepancies between their version of historical events and neighboring tribes' version of similar events, such as in origin stories. Tribal stories are considered valid within the tribe's own frame of reference and tribal experience. The 19th century Oglala Lakota tribal member Four Guns

13804-451: Was likely passed down through oral storytelling for centuries before being recorded in literature. Although Flower critiques the lack of ancient evidence supporting Wiseman's broader claims, Wiseman maintains that dramatic narratives fundamentally shaped historiography. In Asia, the transmission of folklore, mythologies as well as scriptures in ancient India, in different Indian religions, was by oral tradition, preserved with precision with

13923-475: Was made so to facilitate the "preservation and remembrance" of the work. Islamic doctrine holds that from the time it was revealed to the present day, the Quran has not been altered, its continuity from divine revelation to its current written form insured by the large numbers of Muhammad's supporters who had reverently memorized the work, a careful compiling process and divine intervention. (Muslim scholars agree that although scholars have worked hard to separate

14042-487: Was not available in the Middle East. The written Quran is said to have been created in part through memorization by Muhammad's companions , and the decision to create a standard written work is said to have come after the death in battle ( Yamama ) of a large number of Muslims who had memorized the work. For centuries, copies of the Qurans were transcribed by hand, not printed, and their scarcity and expense made reciting

14161-413: Was the doctrine of capacities separating the person of the king from his actions in the capacity of monarch. When the kingdom of England merged with those of Scotland and Ireland , the concept extended into the legal lexicons of the United Kingdom and its dependencies and overseas territories and, eventually, all of the independent Commonwealth realms . There are, thus, now many distinct crowns, as

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