105-658: (Redirected from Saxon War ) Saxon war , Saxon revolt or Saxon rebellion may refer to: War of the Saxon Federates, part of the Anglo-Saxon settlement of Britain around AD 500 Saxon Wars (772–804), a series of wars between the Saxons and the Franks under Charlemagne Saxon revolt of 1073–1075 , a rebellion against Emperor Henry IV Saxon revolt of 1077–1088 ,
210-482: A conquest remains very influential. In contrast, Gildas did not explain what happened to the Saxons after the initial wars. (Gildas, in discussing the spiritual life of Britain does however mention that because of the partition ( divortium ) of the country caused by barbarians, citizens ( cives ) were prevented from worshipping at the shrines of the martyrs in St Albans and Caerleon . ) He reported instead that Britain
315-417: A continuation in sub-Roman Britain, with control over its own political and military destiny for well over a century, is that of Kenneth Dark, who suggests that the sub-Roman elite survived in culture, politics and military power up to c. 570 . Bede, however, identifies three phases of settlement: an exploration phase, when mercenaries came to protect the resident population; a migration phase, which
420-554: A date range of c. 510–530 AD. Gildas' relics were venerated in the abbey which he founded in Rhuys, until the 10th century, when they were removed to Berry . In the 18th century, they were said to be moved to the cathedral at Vannes and then hidden during the French Revolution . The various relics survived the revolution and have all since been returned to Saint-Gildas-de-Rhuys where they are visible at various times of
525-753: A defence against an invasion of Picts and Saxons in 429. By about 430 the archaeological record in Britain begins to indicate a relatively rapid melt-down of Roman material culture, and its replacement by Anglo-Saxon material culture. At some time between 445 and 454 Gildas , writing some generations later, reported that the Britons also wrote to the Roman military leader Aëtius in Gaul, begging for assistance, with no success. In desperation, an un-named "proud tyrant" subsequently invited Saxons to Britain to help defend it from
630-490: A diversity associated with language. Beyond these, in the early Anglo-Saxon period, identity was local: although people would have known their neighbours, it may have been important to indicate tribal loyalty with details of clothing and especially fasteners. It is sometimes hard in thinking about the period to avoid importing anachronistic 19th-century ideas of nationalism: in fact it is unlikely that people would have thought of themselves as Anglo-Saxon – instead they were part of
735-496: A framework assuming that many Brittonic-speakers shifted to English, for example over whether at least some Germanic-speaking peasant-class immigrants must have been involved to bring about the language-shift ; what legal or social structures (such as enslavement or apartheid -like customs) might have promoted the high status of English; and precisely how slowly Brittonic (and British Latin) disappeared in different regions. An idiosyncratic view that has won extensive popular attention
840-410: A glimpse into the relationship between people, land, and the tribes and groups into which they had organised themselves. The individual units in the list developed from the settlement areas of tribal groups, some of which are as little as 300 hides. The names are difficult to locate: places such as East wixna and Sweord ora . What it reveals is that micro-identity of tribe and family is important from
945-554: A monastery known as Saint-Gildas-de-Rhuys . Differing versions of the Life of Saint Gildas exist, but both agree that he was born in what is now Scotland on the banks of the River Clyde , and that he was the son of a royal family. These works were written in the eleventh and twelfth centuries and are regarded by scholars as unhistorical. He is now thought to have his origins farther south. In his own work, he claims to have been born
1050-433: A native British chieftain and his war band adopting Anglo-Saxon culture and language. The incidence of British Celtic personal names in the royal genealogies of a number of "Anglo-Saxon" dynasties is very suggestive of the latter process. The Wessex royal line was traditionally founded by a man named Cerdic , an undoubtedly Celtic name identical to Ceretic , the name given to two British kings, and ultimately derived from
1155-468: A new "Anglo-Saxon" culture (one with parallels in northern Germany) had indeed become prominent in Britain by the 430s, well before the 450s as reported by Bede. Historians such as Halsall have also pointed out that a Germanic population may have already been present under Roman rule for many years before 430 without this being obvious in the archaeological record, because of the prestige which Roman material culture still had. In Bede's semi-mythical account
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#17327758566781260-533: A number of hides to each one. A hide was an amount of land sufficient to support a household. The list of tribes is headed by Mercia and consists almost exclusively of peoples who lived south of the Humber estuary and territories that surrounded the Mercian kingdom, some of which have never been satisfactorily identified by scholars. The document is problematic, but extremely important for historians, as it provides
1365-517: A number of features of the Regnal List and Anglo-Saxon Chronicle for the fifth and sixth centuries clearly contradict the idea that they constitute a reliable record. Some of the information there may contain a kernel of truth if the obvious fictions are rejected (such as the claim that Portsmouth took its name from an invader, Port, who arrived in 501), such as the sequence of the events associated with Ælle of Sussex (albeit not necessarily
1470-713: A rebellion against Emperor Henry IV during the Investiture Contest Saxon War, an episode in the Nibelungenlied Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Saxon war . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Saxon_war&oldid=1161972230 " Category : Disambiguation pages Hidden categories: Short description
1575-493: A religious life. After completing his studies under Illtud, Gildas went to Ireland where he was ordained as a priest. He returned to his native lands in northern Britain where he acted as a missionary, preaching to the pagan people and converting many of them to Christianity . He was then asked by Ainmericus, high king of Ireland ( Ainmuire mac Sétnai , 566–569), to restore order to the church in Ireland, which had altogether lost
1680-414: A significant number of items now in phases before this historically set date. Archaeological evidence for the emergence of both a native British identity and the appearance of a Germanic culture in Britain in the 5th and 6th centuries must consider first the period at the end of Roman rule. The collapse of Roman material culture some time in the early 5th century left a gap in the archaeological record that
1785-659: A source with the Anglian list). The Regnal List was in turn a source for the Anglo-Saxon Chronicle , the relevant sections of which were edited into their surviving form in the later ninth century. The Chronicle also includes various more detailed entries for the fifth and sixth centuries that ostensibly constitute historical evidence for a migration, Anglo-Saxon elites, and various significant historical events. However, Barbara Yorke , Patrick Sims-Williams , and David Dumville , among others, have demonstrated how
1890-540: A time. Hueil's enmity with Arthur is also mentioned in the Welsh prose tale Culhwch and Olwen , written around 1100. A tradition in north Wales places Hueil's execution at Ruthin , and the supposed execution stone, Maen Huail , is preserved in the town square. The Llancarfan life also contains the earliest surviving appearance of the abduction of the Guinevere episode, common in later Arthurian literature. Gildas secures
1995-452: A tribe or region, descendants of a patron or followers of a leader. It is this identity that archaeological evidence seeks to understand and determine, considering how it might support separate identity groups, or identities that were inter-connected. Part of a well-furnished pagan-period mixed, inhumation-cremation, cemetery at Alwalton near Peterborough was excavated in 1999. Twenty-eight urned and two unurned cremations dating from between
2100-554: A type issued to late Roman forces, which have been found both in late Roman contexts, such as the Roman cemeteries of Winchester and Colchester , and in purely 'Anglo-Saxon' rural cemeteries like Mucking (Essex), though this was at a settlement used by the Romano-British. The distribution of the earliest Anglo-Saxon sites and place names in close proximity to Roman settlements and roads has been interpreted as showing that initial Anglo-Saxon settlements were being controlled by
2205-481: Is Stephen Oppenheimer 's suggestion that the lack of Celtic influence on English is because the ancestor of English was already widely spoken in Britain by the Belgae before the end of the Roman period. However, Oppenheimer's ideas have not been found helpful in explaining the known facts: there is no evidence for a well established Germanic language in Britain before the fifth century, and Oppenheimer's idea contradicts
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#17327758566782310-570: Is a list of 35 tribes that was compiled in Anglo-Saxon England some time between the seventh and ninth centuries. The inclusion of the ' Elmet -dwellers' suggests to Simon Keynes that the Tribal Hideage was compiled in the early 670s, during the reign of King Wulfhere , since Elmet seems to have reverted thereafter to Northumbrian control. It includes a number of independent kingdoms and other smaller territories and assigns
2415-643: Is a sermon in three parts condemning the acts of his contemporaries, both secular and religious. The first part consists of Gildas' explanation for his work and a brief narrative of Roman Britain from its conquest under the Principate to Gildas' time. He describes the doings of the Romans and the Groans of the Britons , in which the Britons make one last request for military aid from the departed Roman military. He excoriates his fellow Britons for their sins, while at
2520-594: Is celebrated on 29 January. Gildas is credited with a hymn called the Lorica , or Breastplate , a prayer for deliverance from evil , which contains specimens of Hiberno-Latin . A proverb is also attributed to Gildas mab y Gaw in the Englynion y Clyweid in Llanstephan MS. 27. In Bonedd y Saint , Gildas is recorded as having three sons and a daughter. Gwynnog ap Gildas and Noethon ap Gildas are named in
2625-604: Is different from Wikidata All article disambiguation pages All disambiguation pages Anglo-Saxon settlement of Britain The settlement of Great Britain by diverse Germanic peoples led to the development of a new Anglo-Saxon cultural identity and shared Germanic language , Old English , which was most closely related to Old Frisian on the other side of the North Sea . The first Germanic speakers to settle permanently are likely to have been soldiers recruited by
2730-559: Is now England were cleared of prior inhabitants. However, a view that gained support in the late 20th century suggests that the migration involved relatively few individuals, possibly centred on a warrior elite, who popularized a non-Roman identity after the downfall of Roman institutions. This hypothesis suggests a large-scale acculturation of natives to the incoming language and material culture . In support of this, archaeologists have found that, despite evidence of violent disruption, settlement patterns and land use show many continuities with
2835-438: Is now England. The available evidence includes not only the scant written record, which tells of a period of violence, but also the archaeological and genetic information. Furthermore, British Celtic languages had very little impact on Old English vocabulary, and this suggests that a large number of Germanic-speakers became important relatively suddenly. On the basis of such evidence it has even been argued that large parts of what
2940-475: Is seen as Britain's first true historian, in that he cited his references and listed events according to dates rather than regnal lists. Because of this we know that he relied heavily on Gildas for early events. It has been suggested that Bede based his dating of the arrival of Horsa and Hengist upon the report in Gildas that the invitation to the foederati happened after the Britons first implored Aëtius when he
3045-599: Is strikingly different from, for example, post-Roman Gaul, Iberia, or North Africa, where Germanic-speaking invaders gradually switched to local languages. Old English shows little obvious influence from Celtic or spoken Latin: there are for example vanishingly few English words of Brittonic origin . Moreover, except in Cornwall , the vast majority of place-names in England are easily etymologised as Old English (or Old Norse , due to later Viking influence), demonstrating
3150-491: Is that political dominance by a fairly small number of Old English-speakers could have driven large numbers of Britons to adopt Old English while leaving little detectable trace of this language-shift. The collapse of Britain's Roman economy and administrative structures seems to have left Britons living in a technologically similar society to their Anglo-Saxon neighbours, making it unlikely that Anglo-Saxons would need to borrow words for unfamiliar concepts. If Old English became
3255-549: Is the only contemporary information about them, it is of particular interest to scholars of British history. Part three is a similar attack on the clergy of the time. The works of Gildas, including the Excidio , can be found in volume 69 of the Patrologia Latina . De Excidio was usually dated to the 540s, but the historian Guy Halsall inclines to an "early Gildas" c. 490. Cambridge historian Karen George offered
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3360-550: Is too easy to consider Anglo-Saxon archaeology solely as a study of ethnology and to fail to consider that identity is "less related to an overall Anglo-Saxon ethnicity and more to membership of family or tribe, Christian or pagan, elite or peasant". "Anglo-Saxons" or "Britons" were no more homogeneous than nationalities are today, and they would have exhibited diverse characteristics: male/female, old/young, rich/poor, farmer/warrior—or even Gildas ' patria (fellow citizens), cives (indigenous people) and hostes (enemies)—as well as
3465-583: The Chronica Gallica of 452 , a chronicle written in Gaul , Britain was ravaged by Saxon invaders in 409 or 410. This was only a few years after Constantine "III" was declared Roman emperor in Britain, and during the period that he was still leading British Roman forces in rebellion on the continent. Although the rebellion was eventually quashed, the Romano-British citizens reportedly expelled their Roman officials during this period, and never again re-joined
3570-461: The Brittonic *Caraticos. This may indicate that Cerdic was a native Briton, and that his dynasty became anglicised over time. A number of Cerdic's alleged descendants also possessed Celtic names, including the ' Bretwalda ' Ceawlin . The last occurrence of a British name in this dynasty was that of King Caedwalla , who died as late as 689. The British name Caedbaed is found in the pedigree of
3675-689: The Danes , the " Huns " ( Pannonian Avars in this period, whose influence stretched north to Slavic-speaking areas in central Europe), the "old Saxons" ( antiqui Saxones ), and the " Boructuari " who are presumed to be inhabitants of the old lands of the Bructeri , near the Lippe river. The vision of the Anglo-Saxons exercising extensive political and military power which excluded Britons at such an early date remains contested. The most developed vision of
3780-545: The Picts and Scots . After a long war, he reported that the Romano-British recovered control. Peace was restored, but Britain was now ruled by tyrants. It had internal conflicts instead of conflicts with foreigners, but because of foreigners it was still difficult for Britons to travel to some parts of England and Wales. He gives no other information about Saxons or other Germanic people before or after this specific conflict. No other local written records survive until much later. By
3885-565: The phonology , morphology , and syntax of Old English (as well as on whether British Latin-speakers influenced the Brittonic languages, perhaps as they fled westwards from Anglo-Saxon domination into highland areas of Britain). These arguments have not yet, however, become consensus views. Thus a 2012 synthesis concludes that 'the evidence for Celtic influence on Old English is somewhat sparse, which only means that it remains elusive, not that it did not exist'. Debate continues within
3990-630: The "War of the Saxon Federates". It ended after the siege at 'Mons Badonicus' . (The price of peace, Higham argues, was a better treaty for the Saxons, giving them the ability to receive tribute from people across the lowlands of Britain. ) Gildas did not report the year of this invitation. Possibly referring to some phase in these same events, the Chronica Gallica of 452 records for the year 441: "The British provinces, which to this time had suffered various defeats and misfortunes, are reduced to Saxon rule." However, Bede, writing centuries later, reasoned that these soldiers arrived only in 449, and he named
4095-492: The "proud tyrant" as Vortigern . Bede's understanding of these events has been questioned. For example, he reports St Germanus coming to Britain after this conflict began, although he would have been dead by then. The Historia Brittonum , written in the 9th century, gives two different years, but was apparently based on the idea that it happened in 428, possibly based on the real date of the visit of Germanus in 429. In fact, both textual and archaeological evidence indicates that
4200-450: The 5th and 6th centuries, and 34 inhumations, dating from between the late 5th and early 7th centuries, were uncovered. Both cremations and inhumations were provided with pyre or grave goods, and some of the burials were richly furnished. The excavation found evidence for a mixture of practices and symbolic clothing; these reflected local differences that appeared to be associated with tribal or family loyalty. This use of clothing in particular
4305-624: The Christian faith. Gildas obeyed the king's summons and travelled all over the island, converting the inhabitants, building churches, and establishing monasteries. He then travelled to Rome and Ravenna where he performed many miracles, including slaying a dragon while in Rome. Intending to return to Britain, he instead settled on the Isle of Houat off Brittany where he led a solitary, austere life. At around this time, he also preached to Nonnita (Non) ,
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4410-593: The Picts and Scots. Gildas recounts how these Saxons, initially stationed in the east, claimed that the British were not providing sufficient monthly supplies, and eventually overran the whole country. "After a certain length of time the cruel robbers returned to their home." ( Tempore igitur interveniente aliquanto, cum recessissent domum crudelissimi praedones .) The British then united successfully under Ambrosius Aurelianus , and struck back. Historian Nick Higham calls this
4515-424: The Roman administration, possibly already in the fourth century or earlier. In the early fifth century, after the end of Roman rule in Britain and the breakdown of the Roman economy, larger numbers arrived and their impact upon local culture and politics increased. Many questions remain about the scale, timing and nature of the Anglo-Saxon settlements, and also about what happened to the previous residents of what
4620-502: The Roman empire. Writing in the mid-sixth century, Procopius states that after the overthrow of Constantine "III" in 411, "the Romans never succeeded in recovering Britain, but it remained from that time under tyrants". The Romano-Britons nevertheless called upon the empire to help them fend off attacks from not only the Saxons , but also the Picts and Scoti . A hagiography of Saint Germanus of Auxerre claims that he helped command
4725-402: The Romano-British past, despite profound changes in material culture. A major genetic study in 2022 which used DNA samples from different periods and regions demonstrated that there was significant immigration from the area in or near what is now northwestern Germany, and also that these immigrants intermarried with local Britons. These studies indicate that in both the early medieval period and
4830-495: The Romano-British. Catherine Hills suggests it is not necessary to see all the early settlers as federate troops, and that this interpretation has been used rather too readily by some archaeologists. A variety of relationships could have existed between Romano-British and incoming Anglo-Saxons. The broader archaeological picture suggests that no one model will explain all the Anglo-Saxon settlements in Britain and that there
4935-602: The Saxons as invited soldiers in the past and says nothing of migrations, or of any ongoing conflict or even Saxon presence in his time. Instead, for their understanding of Anglo-Saxon settlement historians have often relied upon Bede the English monk, a much later author and scholar (672/673–735), who in his Ecclesiastical History of the English People , tried to compute dates for events in early Anglo-Saxon history. Although primarily writing about church history, Bede
5040-665: The Upper Thames region, and from 47% to 71% of Anglo-Saxon cemeteries excavated since 1945. Härke suggests that one of the contexts for the increasing reuse of monuments may be "the adoption by the natives of the material culture of the dominant immigrants". Gildas Gildas (English pronunciation: / ˈ ɡ ɪ l d ə s / , Breton : Gweltaz ; c. 450/500 – c. 570 ) — also known as Gildas Badonicus , Gildas fab Caw (in Middle Welsh texts and antiquarian works) and Gildas Sapiens (Gildas
5145-583: The Wise) — was a 6th-century British monk best known for his scathing religious polemic De Excidio et Conquestu Britanniae , which recounts the history of the Britons before and during the coming of the Saxons . He is one of the best-documented figures of the Christian church in the British Isles during the sub-Roman period, and was renowned for his Biblical knowledge and literary style. In his later life, he emigrated to Brittany , where he founded
5250-442: The adoption of the language—as well as the material culture and traditions—of an Anglo-Saxon elite, "by large numbers of the local people seeking to improve their status within the social structure, and undertaking for this purpose rigorous acculturation", is the key to understanding the transition from Romano-British to Anglo-Saxon. The progressive nature of this language acquisition, and the 'retrospective reworking' of kinship ties to
5355-415: The ancestors, and John Shephard has extended this interpretation to Anglo-Saxon tumuli. Eva Thäte has emphasised the continental origins of monument reuse in post-Roman England, Howard Williams has suggested that the main purpose of this custom was to give sense to a landscape that the immigrants did not find empty. In the 7th and 8th centuries, monument reuse became so widespread that it strongly suggests
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#17327758566785460-435: The areas that they settled. In recent decades, a few specialists have continued to support this interpretation, and Peter Schrijver has said that 'to a large extent, it is linguistics that is responsible for thinking in terms of drastic scenarios' about demographic change in late Roman Britain. But the consensus among experts in the first decades of the twenty-first century, influenced by research in contact linguistics ,
5565-524: The call to the "Angle or Saxon nation" ( Latin : Anglorum sive Saxonum gens ) was initially answered by three boats lead by two brothers, Hengist and Horsa ("Stallion and Horse"), and Hengist's son Oisc . They had a region assigned to them in the eastern part of Britain. A bigger fleet followed, from the three most powerful tribes of Germania, Angles, Saxons, and Jutes, and these were eventually followed by terrifying swarms. According to one well-known passage by Bede: In another passage Bede clarified that
5670-460: The chapter undermine its credibility as a clue to sixth-century population in Britain." The work of Gildas is based around a constant theme of blaming the Romano-British people for being the cause of their own distresses, with the Saxon conflict only being one example. Leading up to these events they had been rebellious within the Roman empire, supporting many usurpers who attempted to take control of
5775-604: The collapse of the Roman economy and administration. In Higham's assessment, "language was a key indicator of ethnicity in early England. In circumstances where freedom at law, acceptance with the kindred, access to patronage, and the use or possession of weapons were all exclusive to those who could claim Germanic descent, then speaking Old English without Latin or Brittonic inflection had considerable value". All linguistic evidence from Roman Britain suggests that most inhabitants spoke British Celtic and/or British Latin . However, by
5880-652: The continental ancestors of the Anglo-Saxons were more diverse, and they arrived over a long period. He named pagan peoples still living in Germany ( Germania ) in the eighth century "from whom the Angles or Saxons, who now inhabit Britain, are known to have derived their origin; for which reason they are still corruptly called Garmans by the neighbouring nation of the Britons": the Frisians , the Rugini (possibly from Rügen ),
5985-499: The culture of the Anglo-Saxons was not transplanted from there, but rather developed in Britain. In 400, the Roman province of Britannia had long been part of the Roman Empire . The imperial government and military forces had been divided by internal conflicts several times during the previous centuries, often because of usurpations beginning in Britain such as those of Magnus Maximus , and Constantine "III" . However, there
6090-510: The dates). Yet there is little basis for sifting truth from invention. As Dumville pointed out about the Anglo-Saxon Chronicle , "medieval historiography has assumptions different from our own, particularly in terms of distinctions between fiction and non-fiction". Explaining linguistic change, and particularly the rise of Old English , is crucial in any account of the Anglo-Saxon settlement of Britain. According to Higham ,
6195-518: The dead in the early Anglo-Saxon landscape. Anglo-Saxon secondary activity on prehistoric and Roman sites was traditionally explained in practical terms. These explanations, in the view of Howard Williams , failed to account for the numbers and types of monuments and graves (from villas to barrows) reused. Anglo-Saxon barrow burials started in the late 6th century and continued into the early 8th century. Prehistoric barrows, in particular, have been seen as physical expressions of land claims and links to
6300-445: The deliberate location of burials of the elite next to visible monuments of the pre-Saxon past, but with 'ordinary' burial grounds of this phase also frequently being located next to prehistoric barrows. The relative increase of this kind of spatial association from the 5th/6th centuries to the 7th/8th centuries is conspicuous. Williams' analysis of two well-documented samples shows an increase from 32% to 50% of Anglo-Saxon burial sites in
6405-405: The dominance of English across post-Roman England. Intensive research in recent decades on Celtic toponymy has shown that more names in England and southern Scotland have Brittonic, or occasionally Latin, etymologies than was once thought, but even so, it is clear that Brittonic and Latin place-names in the eastern half of England are extremely rare, and although they are noticeably more common in
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#17327758566786510-415: The dominant group led, ultimately, to the "myths which tied the entire society to immigration as an explanation of their origins in Britain". The consensus in the first decades of the twenty-first century was that the spread of English can be explained by a minority of Germanic-speaking immigrants becoming politically and socially dominant, in a context where Latin had lost its usefulness and prestige due to
6615-554: The downtrodden subjects of Anglo-Saxon oppression. This has been used by some linguists and archaeologists to produce invasion and settlement theories involving genocide, forced migration and enslavement. The depiction of the Britons in the Historia Ecclesiastica is influenced by the writing of Gildas, who viewed the Saxons as a punishment from God against the British people. Windy McKinney notes that "Bede focused on this point and extended Gildas' vision by portraying
6720-466: The eighth century, when extensive evidence for the post-Roman language situation is next available, it is clear that the dominant language in what is now eastern and southern England was Old English, whose West Germanic predecessors were spoken in what is now the Netherlands and northern Germany. Old English then continued spreading westwards and northwards in the ensuing centuries. This development
6825-417: The empire. These tyrants dominate the historical accounts of the fifth and sixth centuries and the work tells us much about the transition from magisterial to monarchical power in Britain. Gildas' remarks reflected his continuing concern regarding the vulnerability of his countrymen and their disregard and in-fighting: for example, "it was always true of this people (as it is now) that it was weak in beating off
6930-426: The end of Roman rule, and his De Excidio et Conquestu Britanniae is therefore the most detailed and contemporary account available. However, it is a highly stylized critique of Romano-British politics, society and religion, which treats the Saxons as a punishment sent by God, and gives few details such as dates, and the sections might not have been intended to represent one single sequence of events. Gildas described
7035-519: The extensive evidence for the use of Celtic and Latin. While many studies admit that a substantial survival of native British people from lower social strata is probable, with these people becoming anglicised over time due to the action of "elite dominance" mechanisms, there is also evidence for the survival of British elites and their anglicisation. An Anglo-Saxon elite could be formed in two ways: from an incoming chieftain and his war band from northern Germania taking over an area of Britain, or through
7140-488: The gradual death of Celtic and spoken Latin in post-Roman Britain. Likewise, scholars have posited various mechanisms other than massive demographic change by which pre-migration Celtic place-names could have been lost. Scholars have stressed that Welsh and Cornish place-names from the Roman period seem no more likely to survive than English ones: 'clearly name loss was a Romano-British phenomenon, not just one associated with Anglo-Saxon incomers'. Other explanations for
7245-534: The kings of Lindsey , which argues for the survival of British elites in this area also. In the Mercian royal pedigree, the name of King Penda and the names of other kings have more obvious Brittonic than Germanic etymologies, though they do not correspond to known Welsh personal names. Bede, in his major work, charts the careers of four upper-class brothers in the English Church; he refers to them as being Northumbrian , and therefore "English". However,
7350-423: The lack of works of archaeological synthesis for the Anglo-Saxon period in general, and the early period in particular. This is changing, with new works of synthesis and chronology, in particular the work of Catherine Hills and Sam Lucy on the evidence of Spong Hill , which has opened up the possible synthesis with continental material culture and has moved the chronology for the settlement earlier than AD 450, with
7455-522: The later Viking settlers , may have begun as piratical raiders who later seized land and made permanent settlements. Other settlers seem to have been much humbler people who had few if any weapons and suffered from malnutrition. These were characterised by Sonia Chadwick Hawkes as Germanic 'boat people', refugees from crowded settlements on the North Sea which deteriorating climatic conditions would have made untenable. Catherine Hills points out that it
7560-463: The life of a hermit . However, his life of solitude was short-lived, and pupils soon sought him out and begged him to teach them. He eventually founded a monastery for these students at Saint-Gildas-de-Rhuys in Brittany , where he wrote De Excidio Britanniae, criticising British rulers and exhorting them to put off their sins and embrace true Christian faith. He is thought to have died at Rhuys and
7665-474: The modern period there were large regional variations, with the genetic impact of immigration highest in the east and declining towards the west. This evidence supports a theory of large-scale migration of both men and women, beginning in the Roman period and increasing in the early medieval period until the 8th century. This sits alongside evidence of rapid acculturation, with early medieval individuals of both local or migrant ancestry being buried near each other in
7770-543: The most prestigious language in a particular region, speakers of other languages may have found it advantageous to become bilingual and, over a few generations, stop speaking the less prestigious languages (in this case British Celtic and/or British Latin). A person or household might change language so as to serve an elite, or because it provided some advantage economically or legally. This account, which demands only small numbers of politically dominant Germanic-speaking migrants to Britain, has become 'the standard explanation' for
7875-654: The mother of Saint David , while she was pregnant with the saint. He was eventually sought out by those who wished to study under him, and was entreated to establish a monastery in Brittany, which he did at a place now known as Saint-Gildas-de-Rhuys . The second "Life" of Gildas was written by Caradoc of Llancarfan , a friend of Geoffrey of Monmouth and his Norman patrons. This is an entirely fictional account intended to associate Gildas with Glastonbury Abbey. It also associates him with King Arthur . Arthur kills Gildas's brother Hueil , which causes enmity between them for
7980-937: The names of Saint Chad of Mercia (a prominent bishop) and his brothers Cedd (also a bishop), Cynibil and Caelin (a variant spelling of Ceawlin) are British rather than Anglo-Saxon. A good case can be made for southern Britain (especially Wessex, Kent, Essex and parts of Southern East Anglia), at least, having been taken over by dynasties having some Germanic ancestry or connections, but also having origins in, or intermarrying with, native British elites. Archaeologists seeking to understand evidence for migration and/or acculturation must first get to grips with early Anglo-Saxon archaeology as an "Archaeology of Identity". Guarding against considering one aspect of archaeology in isolation, this concept ensures that different topics are considered together, that previously were considered separately, including gender, age, ethnicity, religion, and status. The task of interpretation has been hampered by
8085-459: The pagan Anglo-Saxons not as God's scourge against the reprobate Britons, but rather as the agents of Britain's redemption. Therefore, the ghastly scenario that Gildas feared is calmly explained away by Bede; any rough treatment was necessary, and ordained by God, because the Britons had lost God's favour, and incurred his wrath." McKinney, who suggests that "Bede himself may not have been an ethnically 'pure' Angle," argues that his use of ethnic terms
8190-410: The passage of goods. Andrew Pearson suggests that the "Saxon Shore Forts" and other coastal installations played a more significant economic and logistical role than is often appreciated, and that the tradition of Saxon and other continental piracy, based on the name of these forts, is probably a myth. The archaeology of late Roman (and sub-Roman) Britain has been mainly focused on the elite rather than
8295-400: The peasant and slave: their villas, houses, mosaics, furniture, fittings, and silver plates. This group had a strict code on how their wealth was to be displayed, and this provides a rich material culture, from which "Britons" are identified. There was a large gap between richest and poorest; the trappings of the latter have been the focus of less archaeological study. However the archaeology of
8400-571: The peasant from the 4th and 5th centuries is dominated by "ladder" field systems or enclosures, associated with extended families, and in the South and East of England, the extensive use of timber-built buildings and farmsteads shows a lower level of engagement with Roman building methods than is shown by the houses of the numerically much smaller elite. Confirmation of the use of Anglo-Saxons as foederati or federate troops has been seen as coming from burials of Anglo-Saxons wearing military equipment of
8505-436: The release of Guinevere after she had been abducted by Melvas, king of the "Summer Country", preventing war between him and Arthur. Gildas is best known for his polemic De Excidio et Conquestu Britanniae , which recounts the sub-Roman history of Britain, and which is the only substantial source for history of this period written by a near-contemporary, although it is not intended to be an objective chronicle. The work
8610-417: The replacement of Roman period place-names include adaptation of Celtic names such that they now seem to come from Old English; a more gradual loss of Celtic names than was once assumed; and new names being coined (in the newly dominant English language) because instability of settlements and land-tenure. Extensive research is ongoing on whether British Celtic did exert subtle substrate influence on
8715-529: The rest became monks. Gildas was sent as a child to the College of St. Illtud in Glamorgan , under the care of St Illtud , and was a companion of St Samson of Dol and St Paul Aurelian . His master Illtud loved him tenderly and taught him with special zeal. He was supposed to be educated in liberal arts and divine scripture, but elected to study only holy doctrine, and to forsake his noble birth in favour of
8820-505: The same new ways. One of the few written accounts of the period is by Gildas , who wrote in the early 6th century. His account influenced later works which became more elaborate and detailed, but which cannot be relied upon for this early period. He reported that a major conflict was triggered some generations before him, after a group of foreign Saxons was invited by the Romano-British leadership to help defend against raids from
8925-497: The same time lauding heroes such as Ambrosius Aurelianus , whom he is the first to describe as a leader of the resistance to the Saxons . He mentions the victory at the Battle of Mons Badonicus , a feat attributed to King Arthur in later texts, though Gildas does not mention who led the battle. Part two consists of a condemnation of five British kings, Constantine , Aurelius Conanus , Vortiporius , Cuneglas , and Maelgwn . As it
9030-417: The same year as the Battle of Mount Badon . He was educated at a monastic centre, the College of St. Illtud, where he chose to forsake his royal heritage and embrace monasticism. He became a renowned teacher, converting many to Christianity and founding numerous churches and monasteries throughout Britain and Ireland. He is thought to have made a pilgrimage to Rome before emigrating to Brittany, where he took on
9135-585: The start. The list is evidence for more complex settlement than the single political entity of the other historical sources. In the eighth century, if not the seventh, Anglo-Saxon scholars began writing lists and genealogies of kings which purport to record their ancestry through the settlement period and beyond, prominently including the Anglian King-list and the West Saxon Genealogical Regnal List (which may share
9240-544: The time of Bede , more than a century after Gildas, Anglo-Saxon kingdoms had come to dominate most of what is now modern England. Bede and other later Welsh and Anglo-Saxon authors apparently believed that the kingdoms of their time had always been distinctly Anglo-Saxon. However, many modern historians believe that the development of Anglo-Saxon culture and identity, and even its kingdoms, involved not only Germanic immigrants but also local British people and kingdoms. Although it involved immigrant communities from northern Europe,
9345-404: The use of peplos dress, or particular artistic styles found on artefacts such as those found at Alwalton, for evidence of pagan beliefs, or cultural memories of tribal or ethnic affiliation. The evidence for monument reuse in the early Anglo-Saxon period reveals a number of significant aspects of the practice. Ancient monuments were one of the most important factors determining the placing of
9450-463: The weapons of the enemy, but strong in putting up with civil war and the burden of sin." Gildas used the correct late Roman term for the Saxons, foederati , people who came to Britain under a well-used treaty system. This kind of treaty had been used elsewhere to bring people into the Roman Empire to move along the roads or rivers and work alongside the army. Gildas called them Saxons, which
9555-460: The western half, they are still a tiny minority─2% in Cheshire , for example. Into the later twentieth century, scholars' usual explanation for the lack of Celtic influence on English, supported by uncritical readings of the accounts of Gildas and Bede, was that Old English became dominant primarily because Germanic-speaking invaders killed, chased away, and/or enslaved the previous inhabitants of
9660-441: The year at a dedicated "treasury" in the village. The body of Saint Gildas (minus the pieces incorporated into various reliquaries) is buried behind the altar in the church of Saint Gildas de Rhuys. The gold and silver covered relics of Saint Gildas include: The embroidered mitre supposedly worn by Gildas is also kept with these relics. Gildas is the patron saint of several churches and monasteries in Brittany, and his feast day
9765-622: Was "tied to the expression of tradition and religious ideas, to the loyalty of a people to authority, and subject to change as history continued to unfold. Therefore, it is a moot point whether all of those whom Bede encompassed under the term Angli were racially Germanic". A traditional semi-mythical account of the origins of English kingdoms was supplied by Bede and the still later Historia Brittonum . These accounts add many details to Gildas based upon unknown sources. These are however considered doubtful by modern scholars. Several other types of evidence are considered relevant. The Tribal Hideage
9870-451: Was an overall continuity and interconnectedness. Before 400, the Roman sources used the term Saxons to refer to coastal raiders who had been causing problems on the coasts of the North Sea . In what is now south-eastern England the Romans established a military commander who was assigned to oversee a chain of coastal forts which they called the Saxon shore . The homeland of these Saxon raiders
9975-408: Was being ruled by corrupt Romano-British tyrannies, that could no longer be relied upon for law and order. He explicitly noted that there was peace, and that there was only internal fighting instead of fighting with foreigners. There are very few historical records from Britain in the 5th or 6th centuries which can help historians to understand the settlements of the Anglo-Saxons. The Chronica Gallica
10080-573: Was buried there. The First Life of Gildas was written in the 9th century by an unnamed monk at the monastery which Gildas founded in Rhuys , Brittany. According to this tradition, Gildas is the son of Caunus , king of Alt Clud in the Hen Ogledd , the Brythonic -speaking region of northern Britain. He had four brothers; his brother Cuillum ascended to the throne on the death of his father, and
10185-558: Was considerable regional variation. Settlement density varied within southern and eastern England. Norfolk has more large Anglo-Saxon cemeteries than the neighbouring East Anglian county of Suffolk ; eastern Yorkshire (the nucleus of the Anglo-Saxon kingdom of Deira ) far more than the rest of Northumbria. The settlers were not all of the same type. Some were indeed warriors who were buried equipped with their weapons, but we should not assume that all of these were invited guests who were to guard Romano-British communities. Possibly some, like
10290-566: Was in his 3rd consulship, which was in 446. Another 6th century Roman source contemporary with Gildas is Procopius who however lived and wrote in the Eastern Roman Empire , and expressed doubts about the stories he had heard about events in the west. He states that an island called Brittia , which was supposedly not Britain, was settled by three nations: the Angili, Frissones, and Brittones, each ruled by its own king. Each nation
10395-570: Was not clearly described in surviving sources, but they were apparently the northerly neighbours of the Franks on the Lower Rhine . At the same time, the Roman administration in Britain (and other parts of the empire) was recruiting foederati soldiers from these same general regions in what is now Germany, and these are likely to have become more important after the withdrawal of field armies during internal Roman power struggles. According to
10500-420: Was probably the common British term for the settlers. Gildas' use of the word patria (fatherland), when used in relation to the Saxons and Picts, implies that some Saxons could by then be regarded as native to Britannia. Various sources, including Gildas, were used by Bede in his Historia ecclesiastica gentis Anglorum , written around 731. Bede's view of Britons is partly responsible for the picture of them as
10605-414: Was probably written in south-eastern Gaul and only contains snippets of information. In this chronicle, the entry about raids upon Britain in 409 is introduced with a general comment about weakening Roman power, and the growing number of enemies. It is grouped with events in Gaul and Spain which suffered invasions during the same period. Gildas lived only a few generations later in the 6th century after
10710-487: Was quite rapidly filled by the intrusive Anglo-Saxon material culture, while the native culture became archaeologically close to invisible—although recent hoards and metal-detector finds show that coin use and imports did not stop abruptly at AD 410. The archaeology of the Roman military systems within Britain is well known but is not well understood: for example, whether the Saxon Shore was defensive or to facilitate
10815-712: Was so prolific that it sent large numbers of individuals every year to the Franks, who planted them in unpopulated regions of their territory. He never mentions the Saxons or Jutes, and the continental relatives of the Angles are named as the Warini , who he believed had a kingdom stretching from the Danube to the Ocean. Michael Jones , a historian at Bates College in New England, says that "Procopius himself, however, betrays doubts about this specific passage, and subsequent details in
10920-501: Was substantial as implied by the statement that Anglia was deserted; and an establishment phase, in which Anglo-Saxons started to control areas, implied in Bede's statement about the origins of the tribes. The manner in which a land of Romano-British kingdoms in the time of Gildas transformed into a land of Anglo-Saxon kingdoms in the time of Bede a century or so later is uncertain. Bede's scholarly and patriotic attempt to explain this as
11025-401: Was very symbolic, and distinct differences within groups in the cemetery could be found. Some recent scholarship has argued, however, that current approaches to the sociology of ethnicity render it extremely difficult, if not impossible, to demonstrate ethnic identity via purely archaeological means, and has thereby rejected the basis for using furnished inhumation or such clothing practices as
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