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Salem witch trials

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Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy.

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150-426: The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging (fourteen women and five men). One other man, Giles Corey , died under torture after refusing to enter a plea , and at least five people died in

300-486: A fatwa that declared the writing of Salman Rushdie to be heretical, and a bounty was issued for anyone who assassinated him. Heresy remains an offense punishable by death in some nations. The Baháʼí Faith is considered an Islamic heresy in Iran, with systematic persecution of Baháʼís . Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition,

450-773: A Bible-based society according to their own chosen discipline. The original 1629 Royal Charter of the Massachusetts Bay Colony was vacated in 1684, after which King James II installed Sir Edmund Andros as the governor of the Dominion of New England . Andros was ousted in 1689 after the " Glorious Revolution " in England replaced the Catholic James II with the Protestant co-rulers William and Mary . Simon Bradstreet and Thomas Danforth ,

600-499: A London edition of his son's book in 1690. Increase Mather claimed to have picked all the men to be included in the new government. News of Mather's charter and the appointment of Phips as the new governor had reached Boston by late January, and a copy of the new charter reached Boston on February 8, 1692. Phips arrived in Boston on May 14 and was sworn in as governor two days later, along with Lieutenant Governor William Stoughton . One of

750-536: A benevolent pagan religion that had survived the Christianization of Europe. This has been discredited by further historical research. From the 1930s, occult neopagan groups began to emerge who called their religion a kind of 'witchcraft'. They were initiatory secret societies inspired by Murray's 'witch cult' theory, ceremonial magic , Aleister Crowley 's Thelema , and historical paganism. The biggest religious movement to emerge from this

900-541: A few years each, departing after the congregation failed to pay their full rate. Burroughs was subsequently arrested at the height of the witchcraft hysteria and was hanged as a witch in August 1692. Despite the ministers' rights being upheld by the General Court and the parish being admonished, each of the two ministers still chose to leave. The third minister, Deodat Lawson , who served from 1684 to 1688, stayed for

1050-528: A flood of refugees into areas like Essex County . A new charter for the enlarged Province of Massachusetts Bay was given final approval in England on October 16, 1691. Increase Mather had been working on obtaining the charter for four years, with William Phips often joining him in London and helping him gain entry to Whitehall. Increase Mather had published a book on witchcraft in 1684 and his son Cotton Mather published one in 1689. Increase Mather brought out

1200-706: A former minister in Salem Village. The girls complained of being pinched and pricked with pins. A doctor, historically assumed to be William Griggs , could find no physical evidence of any ailment. Other young women in the village began to exhibit similar behaviors. When Lawson preached as a guest in the Salem Village meetinghouse, he was interrupted several times by the outbursts of the afflicted. The first three people accused and arrested for allegedly afflicting Betty Parris, Abigail Williams, 12-year-old Ann Putnam, Jr. , and Elizabeth Hubbard , were Sarah Good , Sarah Osborne , and Tituba . Some historians believe that

1350-501: A great number of societies worldwide. Most of these societies have used protective magic or counter-magic against witchcraft, and have shunned, banished, imprisoned, physically punished or killed alleged witches. Anthropologists use the term "witchcraft" for similar beliefs about harmful occult practices in different cultures, and these societies often use the term when speaking in English. Belief in witchcraft as malevolent magic

1500-550: A minority of the accused in any area studied". Likewise, Davies says "relatively few cunning-folk were prosecuted under secular statutes for witchcraft" and were dealt with more leniently than alleged witches. The Constitutio Criminalis Carolina (1532) of the Holy Roman Empire , and the Danish Witchcraft Act of 1617, stated that workers of folk magic should be dealt with differently from witches. It

1650-641: A minority of those accused. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment . Many indigenous belief systems that include the concept of witchcraft likewise define witches as malevolent, and seek healers (such as medicine people and witch doctors ) to ward-off and undo bewitchment. Some African and Melanesian peoples believe witches are driven by an evil spirit or substance inside them. Modern witch-hunting takes place in parts of Africa and Asia. Today, followers of certain types of modern paganism identify as witches and use

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1800-805: A multi-phase journey influenced by culture , spirituality , and societal norms. Ancient witchcraft in the Near East intertwined mysticism with nature through rituals and incantations aligned with local beliefs. In ancient Judaism , magic had a complex relationship, with some forms accepted due to mysticism while others were considered heretical . The medieval Middle East experienced shifting perceptions of witchcraft under Islamic and Christian influences, sometimes revered for healing and other times condemned as heresy . Jewish attitudes toward witchcraft were rooted in its association with idolatry and necromancy , and some rabbis even practiced certain forms of magic themselves. References to witchcraft in

1950-464: A number of executions on charges of heresy. During the thirty-eight years of Henry VIII 's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher , for refusing to accept the king's supremacy over the Church in England. Under Edward VI ,

2100-520: A short time, leaving after the church in Salem refused to ordain him rather than over issues with the congregation. The parish disagreed about Salem Village's choice of Samuel Parris as its first ordained minister. On June 18, 1689, the villagers agreed to hire Parris for £66 annually, "one third part in money and the other two third parts in provisions", and use of the parsonage. On October 10, 1689, however, they raised Parris' benefits, voting to grant him

2250-428: A strained relationship with Salem Town (present-day Salem ). Arguments about property lines, grazing rights, and church privileges were rife, and neighbors considered the population to be "quarrelsome". In 1672, the villagers had voted to hire a minister of their own, apart from Salem Town. The first two ministers, James Bayley, who served from 1673 to 1679, and George Burroughs , who served from 1680 to 1683, stayed only

2400-509: A successful merchant class began to develop that was less religiously motivated than the colony's early settlers. A majority of people accused and convicted of witchcraft were women (about 78%). Overall, the Puritan belief and prevailing New England culture was that women were inherently sinful and more susceptible to damnation than men were. Throughout their daily lives, Puritans, especially Puritan women, actively attempted to thwart attempts by

2550-613: A wax or clay image (a poppet ) of a person to affect them magically; or using herbs , animal parts and other substances to make potions or poisons. Witchcraft has been blamed for many kinds of misfortune. In Europe, by far the most common kind of harm attributed to witchcraft was illness or death suffered by adults, their children, or their animals. "Certain ailments, like impotence in men, infertility in women, and lack of milk in cows, were particularly associated with witchcraft". Illnesses that were poorly understood were more likely to be blamed on witchcraft. Edward Bever writes: "Witchcraft

2700-406: A wide range of practices, with belief in black magic and the evil eye coexisting alongside strict prohibitions against its practice. The Quran acknowledges the existence of magic and seeks protection from its harm. Islam's stance is against the practice of magic, considering it forbidden, and emphasizes divine miracles rather than magic or witchcraft. The historical continuity of witchcraft in

2850-499: A witch (m. kaššāpu , f. kaššāptu , from kašāpu ['to bewitch'] ) was "usually regarded as an anti-social and illegitimate practitioner of destructive magic ... whose activities were motivated by malice and evil intent and who was opposed by the ašipu , an exorcist or incantation-priest". These ašipu were predominantly male representatives of the state religion, whose main role was to work magic against harmful supernatural forces such as demons . The stereotypical witch mentioned in

3000-600: A witch, what makes a woman more likely than a man to be a witch, how to put a witch on trial, and how to punish a witch. The book defines a witch as evil and typically female. It became the handbook for secular courts throughout Europe, but was not used by the Inquisition, which even cautioned against relying on it. It was the most sold book in Europe for over 100 years, after the Bible. Islamic perspectives on magic encompass

3150-473: A young person would examine various philosophies to determine how to live. The word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch , while individuals who espouse heresy or commit heresy are known as heretics . According to Titus 3 :10 a divisive person should be warned twice before separating from him. The Greek for

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3300-537: Is Wicca . Today, some Wiccans and members of related traditions self-identify as "witches" and use the term "witchcraft" for their magico-religious beliefs and practices, primarily in Western anglophone countries . Heresy Heresy in Christianity , Judaism , and Islam has at times been met with censure ranging from excommunication to the death penalty. Heresy is distinct from apostasy , which

3450-462: Is a crime punishable by death and the country has executed people for this crime as recently as 2014. Witchcraft-related violence is often discussed as a serious issue in the broader context of violence against women . In Tanzania, an estimated 500 older women are murdered each year following accusations of witchcraft or accusations of being a witch, according to a 2014 World Health Organization report. Children who live in some regions of

3600-452: Is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains the most common and widespread meaning. According to Encyclopedia Britannica , "Witchcraft thus defined exists more in the imagination", but it "has constituted for many cultures a viable explanation of evil in the world". The belief in witchcraft has been found throughout history in

3750-524: Is among the foundational documents of Lutheranism, lists 10 heresies by name which are condemned: Manichaeans , Valentinians , Arians , Eunomians , Mohammedans , Samosatenes , Pelagians , Anabaptists , Donatists and "certain Jewish opinions". The 39 Articles of the Anglican Communion condemn Pelagianism as a heresy. In Britain, the 16th-century English Reformation resulted in

3900-455: Is attested from ancient Mesopotamia , and in Europe , belief in witches traces back to classical antiquity . In medieval and early modern Europe , accused witches were usually women who were believed to have secretly used black magic ( maleficium ) against their own community. Usually, accusations of witchcraft were made by their neighbors and followed from social tensions. Witches were sometimes said to have communed with demons or with

4050-399: Is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy. Publishing his findings as The Dinosaur Heresies , revisionist paleontologist Robert T. Bakker , himself a scientific endoheretic, treated the mainstream view of dinosaurs as dogma : I have enormous respect for dinosaur paleontologists past and present. But on average, for

4200-502: Is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre on individual preachers or small localised sects, like Arianism , Pelagianism , Donatism , Marcionism and Montanism . The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to

4350-549: Is particularly used for women. A male practitioner of magic or witchcraft is more commonly called a ' wizard ', or sometimes, 'warlock'. When the word witch is used to refer to a member of a neo-pagan tradition or religion (such as Wicca ), it can refer to a person of any gender. Witches are commonly believed to cast curses ; a spell or set of magical words and gestures intended to inflict supernatural harm. Cursing could also involve inscribing runes or sigils on an object to give that object magical powers; burning or binding

4500-460: Is some theological and practical overlap between these groups. The act of using Church of Scientology techniques in a form different from that originally described by L. Ron Hubbard is referred to within Scientology as " squirreling " and is said by Scientologists to be high treason . The Religious Technology Center has prosecuted breakaway groups who have practiced Scientology outside

4650-654: Is that witches cause harm by introducing cursed magical objects into their victim's body; such as small bones or ashes. James George Frazer described this kind of magic as imitative . In some cultures, witches are believed to use human body parts in magic, and they are commonly believed to murder children for this purpose. In Europe, "cases in which women did undoubtedly kill their children, because of what today would be called postpartum psychosis , were often interpreted as yielding to diabolical temptation". Witches are believed to work in secret, sometimes alone and sometimes with other witches. Hutton writes: "Across most of

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4800-437: Is the explicit renunciation of one's religion, principles or cause; and from blasphemy , which is an impious utterance or action concerning God or sacred things. Heresiology is the study of heresy. Derived from Ancient Greek haíresis ( αἵρεσις ), the English heresy originally meant "choice" or "thing chosen". However, it came to mean the "party, or school, of a man's choice", and also referred to that process whereby

4950-414: Is the usual name, some are also known as 'blessers' or 'wizards', but might also be known as 'white', 'good', or 'unbinding witches'. Historian Owen Davies says the term "white witch" was rarely used before the 20th century. Ronald Hutton uses the general term "service magicians". Often these people were involved in identifying alleged witches. Such helpful magic-workers "were normally contrasted with

5100-411: Is to use protective magic or counter-magic , often with the help of magical healers such as cunning folk or witch-doctors . This includes performing rituals , reciting charms , or the use of talismans , amulets , anti- witch marks , witch bottles , witch balls , and burying objects such as horse skulls inside the walls of buildings. Another believed cure for bewitchment is to persuade or force

5250-446: Is tolerated or accepted by the population, even if the orthodox establishment opposes it. In these societies, practitioners of helpful magic provide (or provided) services such as breaking the effects of witchcraft, healing , divination , finding lost or stolen goods, and love magic . In Britain, and some other parts of Europe, they were commonly known as ' cunning folk ' or 'wise people'. Alan McFarlane wrote that while cunning folk

5400-635: Is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into: endoheretics, those from within the scientific community ; and exoheretics, those from without. Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but

5550-495: The Age of Colonialism , many cultures were exposed to the Western world via colonialism , usually accompanied by intensive Christian missionary activity (see Christianization ). In these cultures, beliefs about witchcraft were partly influenced by the prevailing Western concepts of the time. In Christianity , sorcery came to be associated with heresy and apostasy and to be viewed as evil. Among Catholics, Protestants, and

5700-681: The Gnostics ' teachings as heretical. He also invoked the concept of apostolic succession to support his arguments. Constantine the Great , who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the Edict of Milan , and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus ,

5850-706: The Great Schism and the Protestant Reformation , various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Eastern Orthodox Church also rejects the early Christian heresies such as Arianism , Gnosticism , Origenism , Montanism , Judaizers , Marcionism , Docetism , Adoptionism , Nestorianism , Monophysitism , Monothelitism and Iconoclasm . Martin Luther and Philip Melanchthon , who played an instrumental part in

6000-468: The Indo-European root from which it may have derived. Another Old English word for 'witch' was hægtes or hægtesse , which became the modern English word " hag " and is linked to the word " hex ". In most other Germanic languages, their word for 'witch' comes from the same root as these; for example German Hexe and Dutch heks . In colloquial modern English , the word witch

6150-574: The Tanakh , or Hebrew Bible, highlighted strong condemnations rooted in the "abomination" of magical belief. Christianity similarly condemned witchcraft, considering it an abomination and even citing specific verses to justify witch-hunting during the early modern period. Historically, the Christian concept of witchcraft derives from Old Testament laws against it. In medieval and early modern Europe, many Christians believed in magic. As opposed to

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6300-460: The accuser's estate was handed over instead. The Maqlû ("burning") is an ancient Akkadian text, written early in the first millennium BCE , which sets out a Mesopotamian anti-witchcraft ritual. This lengthy ritual includes invoking various gods , burning an effigy of the witch, then dousing and disposing of the remains. Witchcraft's historical evolution in the Middle East reveals

6450-456: The devil ; and he comes to them in the likeness of the man that is buried there, as if he arises from death." Most societies that have believed in harmful or black magic have also believed in helpful magic. Some have called it white magic , at least in more recent times. Where belief in harmful magic is common, it is typically forbidden by law as well as hated and feared by the general populace, while helpful or apotropaic (protective) magic

6600-434: The secular leadership of late medieval/early modern Europe, fears about witchcraft rose to fever pitch and sometimes led to large-scale witch-hunts . The fifteenth century saw a dramatic rise in awareness and terror of witchcraft. Tens of thousands of people were executed, and others were imprisoned, tortured, banished, and had lands and possessions confiscated. The majority of those accused were women, though in some regions

6750-440: The state church of the Roman Empire . Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. Within six years of

6900-659: The 7th-century text Concerning Heresy , Saint John of Damascus named Islam as Christological heresy, referring to it as the "heresy of the Ishmaelites" (see medieval Christian views on Muhammad ). The position remained popular in Christian circles well into the 20th century, by theologians such as the Congregationalist cleric Frank Hugh Foster and the Roman Catholic historian Hilaire Belloc ,

7050-542: The Admiration of all present; his Prayer (which he concluded by repeating the Lord's Prayer) [as witches were not supposed to be able to recite] was so well worded, and uttered with such composedness as such fervency of spirit, as was very Affecting, and drew Tears from many, so that if seemed to some that the spectators would hinder the execution. The accusers said the black Man [Devil] stood and dictated to him. As soon as he

7200-612: The British Isles. Historian Ronald Hutton outlined five key characteristics ascribed to witches and witchcraft by most cultures that believe in this concept: the use of magic to cause harm or misfortune to others; it was used by the witch against their own community; powers of witchcraft were believed to have been acquired through inheritance or initiation; it was seen as immoral and often thought to involve communion with evil beings; and witchcraft could be thwarted by defensive magic, persuasion, intimidation or physical punishment of

7350-714: The Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Catholic Church to eliminate the Cathar heresy in Languedoc . Heresy was a major justification for the Inquisition ( Inquisitio Haereticae Pravitatis , Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation . Galileo Galilei

7500-400: The Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities" is not known. Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and

7650-522: The Court of Oyer and Terminer convened at the end of May, the total number of people in custody was 62. Cotton Mather wrote to one of the judges, John Richards , a member of his congregation, on May 31, 1692, expressing his support of the prosecutions, but cautioning him: [D]o not lay more stress on pure spectral evidence than it will bear [...] It is very certain that the Devils have sometimes represented

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7800-508: The Court of Oyer and Terminer. Suspect Roger Toothaker died in prison on June 16, 1692. From June 30 through early July, grand juries endorsed indictments against Sarah Good, Elizabeth Howe, Susannah Martin, Elizabeth Proctor, John Proctor, Martha Carrier, Sarah Wildes and Dorcas Hoar. Sarah Good, Elizabeth Howe, Susannah Martin and Sarah Wildes, along with Rebecca Nurse, went to trial at this time, where they were found guilty. All five women were executed by hanging on July 19, 1692. In mid-July,

7950-481: The Devil to overtake them and their souls. Indeed, Puritans held the belief that men and women were equal in the eyes of God, but not in the eyes of the Devil. Women's souls were seen as unprotected in their so-called "weak and vulnerable bodies". Several factors may explain why women were more likely to admit guilt of witchcraft than men. Historian Elizabeth Reis asserts that some likely believed they had truly given in to

8100-565: The Devil , though anthropologist Jean La Fontaine notes that such accusations were mainly made against perceived "enemies of the Church". It was thought witchcraft could be thwarted by white magic , provided by ' cunning folk ' or 'wise people'. Suspected witches were often prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. While magical healers and midwives were sometimes accused of witchcraft themselves, they made up

8250-705: The Devil's influence. It was thought that those markings represented the Devil drinking the accused women's blood. When Sarah Cloyce (Nurse's sister) and Elizabeth (Bassett) Proctor were arrested in April, they were brought before John Hathorne and Jonathan Corwin at a meeting in Salem Town. The men were both local magistrates and also members of the Governor's Council. Present for the examination were Deputy Governor Thomas Danforth, and Assistants Samuel Sewall, Samuel Appleton, James Russell and Isaac Addington. During

8400-502: The Devil, and others might have believed they had done so temporarily. However, because those who confessed were reintegrated into society, some women might have confessed in order to spare their own lives. Quarrels with neighbors often incited witchcraft allegations. One example of this is Abigail Faulkner , who was accused in 1692. Faulkner admitted she was "angry at what folk said", and the Devil may have temporarily overtaken her, causing harm to her neighbors. Women who did not conform to

8550-579: The Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ ]." The use of the word heresy was given wide currency by Irenaeus in his 2nd-century tract Contra Haereses ( Against Heresies ) to describe and discredit his opponents during the early centuries of the Christian community. He described the community's beliefs and doctrines as orthodox (from ὀρθός , orthos , "straight" or "correct" and δόξα , doxa , "belief") and

8700-556: The Massachusetts legislature absolved six people, while another one, passed in 2001, absolved five other victims. As of 2004, there was still talk about exonerating or pardoning all of the victims. In 2022, the last convicted Salem witch, Elizabeth Johnson Jr., was officially exonerated, 329 years after she had been found guilty. In January 2016, the University of Virginia announced its Gallows Hill Project team had determined

8850-468: The Middle East underlines the complex interaction between spiritual beliefs and societal norms across different cultures and epochs . During the 20th century, interest in witchcraft rose in English-speaking and European countries. From the 1920s, Margaret Murray popularized the ' witch-cult hypothesis ': the idea that those persecuted as 'witches' in early modern Europe were followers of

9000-552: The Shapes of persons not only innocent, but also very virtuous. Though I believe that the just God then ordinarily provides a way for the speedy vindication of the persons thus abused. The Court of Oyer and Terminer convened in Salem Town on June 2, 1692, with William Stoughton , the new Lieutenant Governor, as Chief Magistrate, Thomas Newton as the Crown's Attorney prosecuting the cases, and Stephen Sewall as clerk. Bridget Bishop's case

9150-532: The accusation by Ann Putnam Jr. suggests that a family feud may have been a major cause of the witch trials. At the time, a vicious rivalry was underway between the Putnam and Porter families, one which deeply polarized the people of Salem. Citizens would often have heated debates, which escalated into full-fledged fighting, based solely on their opinion of the feud. Some of the physical symptoms resembled convulsive ergot poisoning , proposed 284 years later. Sarah Good

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9300-510: The actions of the Anglican Puritans , who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony . At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony. As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with

9450-553: The aim of ridding their colony of such perceived "heresies." The Articles of Religion of the Methodist Churches teach that Pelagianism is a heresy. John Wesley , the founder of the Methodist tradition, harshly criticized antinomianism, considering it the "worst of all heresies". He taught that Christian believers are bound to follow the moral law for their sanctification . Methodist Christians thus teach

9600-401: The alleged witch to lift their spell. Often, people have attempted to thwart the witchcraft by physically punishing the alleged witch, such as by banishing, wounding, torturing or killing them. "In most societies, however, a formal and legal remedy was preferred to this sort of private action", whereby the alleged witch would be prosecuted and then formally punished if found guilty. Throughout

9750-457: The alleged witch. It is commonly believed that witches use objects, words, and gestures to cause supernatural harm, or that they simply have an innate power to do so. Hutton notes that both kinds of practitioners are often believed to exist in the same culture and that the two often overlap, in that someone with an inborn power could wield that power through material objects. One of the most influential works on witchcraft and concepts of magic

9900-427: The body are believed to grant supernatural powers, the substance may be good, bad, or morally neutral. Hutton draws a distinction between those who unwittingly cast the evil eye and those who deliberately do so, describing only the latter as witches. The universal or cross-cultural validity of the terms "witch" and "witchcraft" are debated. Hutton states: [Malevolent magic] is, however, only one current usage of

10050-676: The children of Boston mason John Goodwin. Mather illustrates how the Goodwins' eldest child had been tempted by the devil and had stolen linen from the washerwoman Goody Glover . Glover, of Irish Catholic descent, was characterized as a disagreeable old woman and described by her husband as a witch; this may have been why she was accused of casting spells on the Goodwin children. After the event, four out of six Goodwin children began to have strange fits, or what some people referred to as "the disease of astonishment". The manifestations attributed to

10200-462: The colony". In the years after the trials, "several of the accusers – mostly teen-age girls – admitted that they had fabricated their charges." In 1702, "the General Court of Massachusetts declared the trials unlawful", and in 1711 the Massachusetts legislature annulled the convictions, passing a bill "mentioning 22 individuals by name" and reversing their attainders . The episode is one of colonial America's most notorious cases of mass hysteria . It

10350-478: The colony's last leaders under the old charter, resumed their posts as governor and deputy governor, but lacked constitutional authority to rule because the old charter had been vacated. At the same time, tensions erupted between English colonists settling in "the Eastward" (the present-day coast of Maine ) and French-supported Wabanaki people of that territory in what came to be known as King William's War . This

10500-666: The concept of "affliction", and the women accused of having caused physical and mental harm to the girls through witchcraft. The earliest recorded witchcraft execution was that of Alse Young in 1647 in Hartford, Connecticut , the start of the Connecticut Witch Trials which lasted until 1663. Historian Clarence F. Jewett included a list of other people executed in New England in his 1881 book. New England had been settled by religious dissenters seeking to build

10650-574: The concept of "witchcraft" as one of the ways humans have tried to explain strange misfortune. Some cultures have feared witchcraft much less than others, because they tend to have other explanations for strange misfortune. For example, the Gaels of Ireland and the Scottish Highlands historically held a strong belief in fairy folk , who could cause supernatural harm, and witch-hunting was very rare in these regions compared to other regions of

10800-400: The concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "a subversive fifth column ." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge

10950-775: The constable in Andover invited the afflicted girls from Salem Village to visit with his wife to try to determine who was causing her afflictions. Ann Foster , her daughter Mary Lacey Sr., and granddaughter Mary Lacey Jr. all confessed to being witches. Anthony Checkley was appointed by Governor Phips to replace Thomas Newton as the Crown's Attorney when Newton took an appointment in New Hampshire. In August, grand juries indicted George Burroughs , Mary Eastey , Martha Corey and George Jacobs Sr. Trial juries convicted Martha Carrier, George Jacobs Sr., George Burroughs, John Willard, Elizabeth Proctor, and John Proctor. Elizabeth Proctor

11100-558: The constitutional turmoil of the 1680s, the Massachusetts government had been dominated by conservative Puritan leaders. While Puritans and the Church of England both shared a common influence in Calvinism , Puritans had opposed many of the traditions of the Church of England , including use of the Book of Common Prayer , the use of clergy vestments during services, the use of the sign of

11250-442: The credibility of the girls' accusations and thus drawn attention. The charges against her and Rebecca Nurse deeply troubled the community because Martha Corey was a full covenanted member of the Church in Salem Village, as was Rebecca Nurse in the Church in Salem Town. If such upstanding people could be witches, the townspeople thought, then anybody could be a witch, and church membership was no protection from accusation. Dorothy Good,

11400-588: The cross at baptism , and kneeling to receive communion , all of which they believed constituted popery . King Charles I was hostile to this viewpoint, and Anglican church officials tried to repress these dissenting views during the 1620s and 1630s. Some Puritans and other religious minorities had sought refuge in the Netherlands but ultimately many made a major migration to colonial North America to establish their own society. These immigrants, who were mostly constituted of families, established several of

11550-443: The daughter and the niece, respectively, of Reverend Samuel Parris, began to have fits described as "beyond the power of epileptic fits or natural disease to effect" by John Hale , the minister of the nearby town of Beverly . The girls screamed, threw things about the room, uttered strange sounds, crawled under furniture, and contorted themselves into peculiar positions, according to the eyewitness account of Reverend Deodat Lawson,

11700-520: The daughter of Sarah Good , was only four years old but was not exempted from questioning by the magistrates; her answers were construed as a confession that implicated her mother. In Ipswich, Rachel Clinton was arrested for witchcraft at the end of March on independent charges unrelated to the afflictions of the girls in Salem Village. The initial examinations included physical exams where the accused were examined for unique markings such as moles, birth marks that were commonly believed to be associated with

11850-526: The deed to the parsonage and two acres (0.8 hectares) of land. This conflicted with a 1681 village resolution which stated that "it shall not be lawful for the inhabitants of this village to convey the houses or lands or any other concerns belonging to the Ministry to any particular persons or person: not for any cause by vote or other ways". Though the prior ministers' fates and the level of contention in Salem Village were valid reasons for caution in accepting

12000-471: The details of his work are in scientific disrepute, the concept of catastrophic change ( extinction event and punctuated equilibrium ) has gained acceptance in recent decades. The term heresy is used not only with regard to religion but also in the context of political theory. The term heresy is also used as an ideological pigeonhole for contemporary writers because, by definition, heresy depends on contrasts with an established orthodoxy . For example,

12150-591: The disease quickly became associated with witchcraft. Symptoms included neck and back pains, tongues being drawn from their throats, and loud random outcries; other symptoms included having no control over their bodies such as becoming limber, flapping their arms like birds, or trying to harm others as well as themselves. These symptoms fueled the craze of 1692. In Salem Village in February 1692, Betty Parris (age 9) and her cousin Abigail Williams (age 11),

12300-464: The disease-ridden jails. Arrests were made in numerous towns beyond Salem Village (known today as Danvers ) and its regional center Salem Town, notably in Andover and Topsfield . The grand juries and trials for this capital crime were conducted by a Court of Oyer and Terminer in 1692 and by a Superior Court of Judicature in 1693, both held in Salem Town, where the hangings also took place. It

12450-498: The earliest colonies in New England, of which the Massachusetts Bay Colony was the largest and most economically important. They intended to build a society based on their religious beliefs. Colonial leaders were elected by the freemen of the colony, those individuals who had had their religious experiences formally examined and had been admitted to one of the colony's Puritan congregations. The colonial leadership were prominent members of their congregations and regularly consulted with

12600-712: The employment (or presumed employment) of some occult means of doing harm to other people in a way which was generally disapproved of. In this sense the belief in witchcraft can be defined as the attribution of misfortune to occult human agency". Emma Wilby says folk magicians in Europe were viewed ambivalently by communities, and were considered as capable of harming as of healing, which could lead to their being accused as malevolent witches. She suggests some English "witches" convicted of consorting with demons may have been cunning folk whose supposed fairy familiars had been demonised . Hutton says that magical healers "were sometimes denounced as witches, but seem to have made up

12750-590: The execution site in Salem, where the 19 "witches" had been hanged. The city dedicated the Proctor's Ledge Memorial to the victims there in 2017. While witch trials had begun to fade out across much of Europe by the mid-17th century, they continued on the fringes of Europe and in the American Colonies. The events in 1692–1693 in Salem became a brief outburst of a sort of hysteria in the New World, while

12900-641: The famous 11th- and 12th-century heresies of Western Europe. The first one was that of Bogomils in modern-day Bulgaria, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini , the Dulcinians , the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders. In France

13050-441: The first orders of business for the new governor and council on May 27, 1692, was the formal nomination of county justices of the peace , sheriffs , and the commission of a Special Court of Oyer and Terminer to handle the large numbers of people who were "thronging" the jails. Salem Village (present-day Danvers, Massachusetts ) was known for its fractious population, which not only suffered from many internal disputes, but also had

13200-640: The formation of the Lutheran Churches , condemned Johannes Agricola and his doctrine of antinomianism  – the belief that Christians were free from the moral law contained in the Ten Commandments  – as a heresy. Traditional Lutheranism, espoused by Luther himself, teaches that after justification, "the Law of God continued to guide people in how they were to live before God." The Augsburg Confession of 1539, which

13350-466: The fourth added by Christina Larner : Witch-hunts, scapegoating, and the shunning or murder of suspected witches still occurs. Many cultures worldwide continue to have a belief in the concept of "witchcraft" or malevolent magic. Apart from extrajudicial violence , state-sanctioned execution also occurs in some jurisdictions. For instance, in Saudi Arabia practicing witchcraft and sorcery

13500-435: The general public in at least four ways. Neopagan writer Isaac Bonewits proposed dividing witches into even more distinct types including, but not limited to: Neopagan, Feminist, Neogothic, Neoclassical, Classical, Family Traditions, Immigrant Traditions, and Ethnic. The word is over a thousand years old: Old English formed the compound wiccecræft from wicce ('witch') and cræft ('craft'). The masculine form

13650-592: The helpful magic of the cunning folk , witchcraft was seen as evil and associated with Satan and Devil worship . This often resulted in deaths, torture and scapegoating (casting blame for misfortune), and many years of large scale witch-trials and witch hunts , especially in Protestant Europe, before largely ending during the Age of Enlightenment . Christian views in the modern day are diverse, ranging from intense belief and opposition (especially by Christian fundamentalists ) to non-belief. During

13800-461: The heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I ; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne,

13950-565: The high priest of the College of Pontiffs ( Collegium Pontificum) of all recognized religions in ancient Rome . To put an end to the doctrinal debate initiated by Arius , Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I , which made Christianity

14100-455: The jury that Bishop was a witch. She went to trial the same day and was convicted. On June 3, the grand jury endorsed indictments against Rebecca Nurse and John Willard, but they did not go to trial immediately, for reasons which are unclear. Bishop was executed by hanging on June 10, 1692. Immediately following this execution, the court adjourned for 20 days (until June 30) while it sought advice from New England's most influential ministers "upon

14250-535: The last fifty years, the field hasn't tested dinosaur orthodoxy severely enough. He adds that, "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme." The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. Immanuel Velikovsky is an example of a recent scientific exoheretic; he did not have appropriate scientific credentials and did not publish in scientific journals . While

14400-576: The last" sections.) Major Nathaniel Saltonstall , Esq., resigned from the court on or about June 16, presumably dissatisfied with the letter and that it had not outright barred the admission of spectral evidence . According to Upham, Saltonstall deserves the credit for "being the only public man of his day who had the sense or courage to condemn the proceedings, at the start." (chapt. VII) More people were accused, arrested and examined, but now in Salem Town, by former local magistrates John Hathorne, Jonathan Corwin, and Bartholomew Gedney, who had become judges of

14550-526: The lasting effects of the trials to have been highly influential in the history of the United States . According to historian George Lincoln Burr , "the Salem witchcraft was the rock on which the [New England] theocracy shattered." At the 300th anniversary events held in 1992 to commemorate the victims of the trials, a park was dedicated in Salem and a memorial in Danvers. In 1957, an act passed by

14700-593: The latter describing it as "the great and enduring heresy of Mohammed." For some years after the Reformation , Protestant churches were also known to execute those they considered heretics; for example, Michael Servetus was declared a heretic by both the Reformed Church and Catholic Church for rejecting the Christian doctrine of the Holy Trinity . The last known heretic executed by sentence of

14850-541: The law codes also prescribed the death penalty for those found guilty of witchcraft. According to Tzvi Abusch, ancient Mesopotamian ideas about witches and witchcraft shifted over time, and the early stages were "comparable to the archaic shamanistic stage of European witchcraft". In this early stage, witches were not necessarily considered evil, but took 'white' and 'black' forms, could help others using magic and medical knowledge, generally lived in rural areas and sometimes exhibited ecstatic behavior. In ancient Mesopotamia,

15000-469: The local ministers on issues facing the colony. In the early 1640s, England erupted in civil war . The Puritan-dominated Parliamentarians emerged victorious, and the Crown was supplanted by the Protectorate of Oliver Cromwell in 1653. Its failure led to restoration of the old order under Charles II . Immigration of Puritans to New England slowed significantly in these years. In Massachusetts,

15150-444: The majority were men. In Scots , the word warlock came to be used as the male equivalent of witch (which can be male or female, but is used predominantly for females). The Malleus Maleficarum (Latin for 'Hammer of The Witches') was a witch-hunting manual written in 1486 by two German monks, Heinrich Kramer and Jacob Sprenger. It was used by both Catholics and Protestants for several hundred years, outlining how to identify

15300-506: The masses did not accept this and continued to make use of their services. The English MP and skeptic Reginald Scot sought to disprove magic and witchcraft altogether, writing in The Discoverie of Witchcraft (1584), "At this day, it is indifferent to say in the English tongue, 'she is a witch' or 'she is a wise woman'". Historian Keith Thomas adds "Nevertheless, it is possible to isolate that kind of 'witchcraft' which involved

15450-685: The minds of men, and fortune-telling were said to stimulate the imaginations of girls and made Tituba an obvious target of accusations. Each of these women was a kind of outcast and exhibited many of the character traits typical of the "usual suspects" for witchcraft accusations; they were left to defend themselves. Brought before the local magistrates on the complaint of witchcraft, they were interrogated for several days, starting on March 1, 1692, then sent to jail. In March, others were accused of witchcraft: Martha Corey , child Dorothy Good , and Rebecca Nurse in Salem Village, and Rachel Clinton in nearby Ipswich . Martha Corey had expressed skepticism about

15600-511: The more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides 's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there

15750-759: The nature of God. In the Catholic Church , the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy." On 11 July 2007, Pope Benedict XVI stated that some Protestant groups are "ecclesial communities" rather than Churches. Representatives of some of these Christian denominations accused the Vatican of effectively calling them heretics. However, Pope Benedict   XVI clarified that

15900-908: The necessity of following the moral law as contained in the Ten Commandments, citing Jesus' teaching, "If ye love me, keep my commandments" (cf. Saint John 14:15). Starting in medieval times, Muslims began to refer to heretics and those who antagonized Islam as zindiqs , the charge being punishable by death. Ottoman Sultan Selim the Grim regarded the Shia Qizilbash as heretics. Shiites, in general, have often been considered heretics by Sunni Muslims , especially in Indonesia , Saudi Arabia and Turkey . To Mughal Emperor Aurangzeb , Sikhs were heretics. In 1989, Ruhollah Khomeini , supreme religious leader of Iran , issued

16050-471: The norms of Puritan society were more likely to be the target of an accusation, especially those who were unmarried or did not have children. Cotton Mather , a minister of Boston's North Church, was a prolific publisher of pamphlets , including some that expressed his belief in witchcraft . In his book Memorable Providences Relating to Witchcrafts and Possessions (1689), Mather describes his "oracular observations" and how "stupendous witchcraft" had affected

16200-525: The official Church without authorization. Although Zoroastrianism has had an historical tolerance for other religions, it also held sects like Zurvanism and Mazdakism heretical to its main dogma and has violently persecuted them, such as burying Mazdakians with their feet upright as "human gardens." In later periods Zoroastrians cooperated with Muslims to kill other Zoroastrians deemed heretical. Buddhist and Taoist monks in medieval China often called each other "heretics" and competed to be praised by

16350-631: The official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian , was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and by Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil." The edict of Theodosius II (435) provided severe punishments for those who had or spread writings of Nestorius. Those who possessed writings of Arius were sentenced to death. In

16500-555: The particular societies with which they are concerned". While most cultures believe witchcraft to be something willful, some Indigenous peoples in Africa and Melanesia believe witches have a substance or an evil spirit in their bodies that drives them to do harm. Such substances may be believed to act on their own while the witch is sleeping or unaware. The Dobu people believe women work harmful magic in their sleep while men work it while awake. Further, in cultures where substances within

16650-521: The phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast, correct teaching is called sound not only because it builds up the faith, but because it protects it against the corrupting influence of false teachers. Tertullian ( c.  AD 155–240 ) implied that it was the Jews who most inspired heresy in Christianity: "From

16800-434: The phrase "ecclesial community" did not necessitate explicit heresy, but only that the communities lacked certain "essential elements" of an apostolic church, as he had written in the document Dominus Iesus . In the Catholic Church , obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who

16950-522: The position, Rev. Parris increased the village's divisions by delaying his acceptance. He did not seem able to settle his new parishioners' disputes: by deliberately seeking out "iniquitous behavior" in his congregation and making church members in good standing suffer public penance for small infractions, he contributed significantly to the tension within the village. Its bickering increased unabated. Historian Marion Starkey suggests that, in this atmosphere, serious conflict may have been inevitable. Prior to

17100-485: The practice was already waning in most of Europe. In 1668, in Against Modern Sadducism , Joseph Glanvill claimed that he could prove the existence of witches and ghosts of the supernatural realm. Glanvill wrote about the "denial of the bodily resurrection, and the [supernatural] spirits." In his treatise, Glanvill claimed that ingenious men should believe in witches and apparitions; if they doubted

17250-531: The present. According to the United Nations Special Rapporteur on Extrajudicial, Summary or Arbitrary Executions there is "difficulty of defining 'witches' and 'witchcraft' across cultures—terms that, quite apart from their connotations in popular culture, may include an array of traditional or faith healing practices". Anthropologist Fiona Bowie notes that the terms "witchcraft" and "witch" are used differently by scholars and

17400-1618: The proceedings were investigative, but on May 27, 1692, William Phips ordered the establishment of a Special Court of Oyer and Terminer for Suffolk, Essex and Middlesex counties to prosecute the cases of those in jail. Warrants were issued for more people. Sarah Osborne, one of the first three persons accused, died in jail on May 10, 1692. Warrants were issued for 36 more people, with examinations continuing to take place in Salem Village: Sarah Dustin (daughter of Lydia Dustin), Ann Sears, Bethiah Carter Sr. and her daughter Bethiah Carter Jr., George Jacobs Sr. and his granddaughter Margaret Jacobs, John Willard , Alice Parker , Ann Pudeator , Abigail Soames, George Jacobs Jr. (son of George Jacobs Sr. and father of Margaret Jacobs), Daniel Andrew, Rebecca Jacobs (wife of George Jacobs Jr. and sister of Daniel Andrew), Sarah Buckley and her daughter Mary Witheridge. Also included were Elizabeth Colson, Elizabeth Hart, Thomas Farrar Sr. Roger Toothaker , Sarah Proctor (daughter of John and Elizabeth Proctor), Sarah Bassett (sister-in-law of Elizabeth Proctor), Susannah Roots, Mary DeRich (another sister-in-law of Elizabeth Proctor), Sarah Pease, Elizabeth Cary, Martha Carrier , Elizabeth Fosdick, Wilmot Redd , Sarah Rice, Elizabeth Howe , Capt. John Alden (son of John Alden and Priscilla Mullins ), William Proctor (son of John and Elizabeth Proctor), John Flood, Mary Toothaker (wife of Roger Toothaker and sister of Martha Carrier) and her daughter Margaret Toothaker, and Arthur Abbott. When

17550-1021: The proceedings, objections by Elizabeth's husband, John Proctor , resulted in his arrest that day. Within a week, Giles Corey (Martha's husband and a covenanted church member in Salem Town), Abigail Hobbs , Bridget Bishop , Mary Warren (a servant in the Proctor household and sometime accuser), and Deliverance Hobbs (stepmother of Abigail Hobbs), were arrested and examined. Abigail Hobbs, Mary Warren, and Deliverance Hobbs all confessed and began naming additional people as accomplices. More arrests followed: Sarah Wildes , William Hobbs (husband of Deliverance and father of Abigail), Nehemiah Abbott Jr., Mary Eastey (sister of Cloyce and Nurse), Edward Bishop Jr. and his wife Sarah Bishop, and Mary English. On April 30, Reverend George Burroughs , Lydia Dustin, Susannah Martin , Dorcas Hoar , Sarah Morey, and Philip English (Mary's husband) were arrested. Nehemiah Abbott Jr.

17700-581: The reality of spirits, they not only denied demons but also the almighty God. Glanvill wanted to prove that the supernatural could not be denied; those who did deny apparitions were considered heretics , for it also disproved their beliefs in angels. Works by men such as Glanvill and Cotton Mather tried to prove that "demons were alive". The trials began after a few local women in Salem Village were accused of witchcraft by four young girls, Betty Parris (9), Abigail Williams (11), Ann Putnam Jr. (12), and Elizabeth Hubbard (17). The accusations centered around

17850-544: The royal court. Although today most Chinese believe in a hybrid of the "Three Teachings" (Buddhism, Taoism, Confucian) the competition between the two religions may still be seen in some teachings and commentaries given by both religions today. A similar situation happened with Shinto in Japan. Neo-Confucian heresy has also been described. In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation

18000-473: The souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law . In Eastern Orthodox Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils . Since

18150-415: The sources tended to be those of low status who were weak or otherwise marginalized, including women, foreigners, actors, and peddlers. The Law Code of Hammurabi ( 18th century BCE ) allowed someone accused of witchcraft (harmful magic) to undergo trial by ordeal , by jumping into a holy river. If they drowned, they were deemed guilty and the accuser inherited the guilty person's estate. If they survived,

18300-459: The state of things as they then stood." Their collective response came back dated June 15 and composed by Cotton Mather: Thomas Hutchinson sums the letter, "The two first and the last sections of this advice took away the force of all the others, and the prosecutions went on with more vigor than before." (Reprinting the letter years later in Magnalia , Cotton Mather left out these "two first and

18450-459: The term "witchcraft" for the actions of those who inflict harm by their inborn power and used "sorcery" for those who needed tools to do so. Historians found these definitions difficult to apply to European witchcraft, where witches were believed to use physical techniques, as well as some who were believed to cause harm by thought alone. The distinction "has now largely been abandoned, although some anthropologists still sometimes find it relevant to

18600-684: The term "witchcraft" or " pagan witchcraft " for their beliefs and practices. Other neo-pagans avoid the term due to its negative connotations. The most common meaning of "witchcraft" worldwide is the use of harmful magic. Belief in malevolent magic and the concept of witchcraft has lasted throughout recorded history and has been found in cultures worldwide, regardless of development. Most societies have feared an ability by some individuals to cause supernatural harm and misfortune to others. This may come from mankind's tendency "to want to assign occurrences of remarkable good or bad luck to agency, either human or superhuman". Historians and anthropologists see

18750-511: The term to servant spirit-animals which are described as a part of the witch's own soul. Necromancy is the practice of conjuring the spirits of the dead for divination or prophecy , although the term has also been applied to raising the dead for other purposes. The biblical Witch of Endor performed it (1 Samuel 28th chapter), and it is among the witchcraft practices condemned by Ælfric of Eynsham : "Witches still go to cross-roads and to heathen burials with their delusive magic and call to

18900-414: The tongue-in-cheek contemporary usage of heresy, such as to categorize a " Wall Street heresy" a " Democratic heresy" or a " Republican heresy", are metaphors that invariably retain a subtext that links orthodoxies in geology or biology or any other field to religion. These expanded metaphoric senses allude to both the difference between the person's views and the mainstream and the boldness of such

19050-513: The town disapproved of her trying to control her son's inheritance from her previous marriage. Tituba, an enslaved South American Kalina woman from the West Indies , likely became a target because of her ethnic differences from most of the other villagers. She was accused of attracting girls like Abigail Williams and Betty Parris with stories of enchantment from Malleus Maleficarum . These tales about sexual encounters with demons, swaying

19200-482: The witch archetype. In some parts of the world, it is believed witches can shapeshift into animals, or that the witch's spirit travels apart from their body and takes an animal form, an activity often associated with shamanism . Another widespread belief is that witches have an animal helper. In English these are often called " familiars ", and meant an evil spirit or demon that had taken an animal form. As researchers examined traditions in other regions, they widened

19350-409: The witch who practiced maleficium —that is, magic used for harmful ends". In the early years of the European witch hunts "the cunning folk were widely tolerated by church, state and general populace". Some of the more hostile churchmen and secular authorities tried to smear folk-healers and magic-workers by falsely branding them 'witches' and associating them with harmful 'witchcraft', but generally

19500-404: The word. In fact, Anglo-American senses of it now take at least four different forms, although the one discussed above seems still to be the most widespread and frequent. The others define the witch figure as any person who uses magic   ... or as the practitioner of nature-based Pagan religion; or as a symbol of independent female authority and resistance to male domination. All have validity in

19650-497: The world, accusations of witchcraft are often linked to social and economic tensions. Females are most often accused, but in some cultures it is mostly males. In many societies, accusations are directed mainly against the elderly, but in others age is not a factor, and in some cultures it is mainly adolescents who are accused. Éva Pócs writes that reasons for accusations of witchcraft fall into four general categories. The first three of which were proposed by Richard Kieckhefer , and

19800-555: The world, such as parts of Africa, are also vulnerable to violence stemming from witchcraft accusations. Such incidents have also occurred in immigrant communities in Britain, including the much publicized case of the murder of Victoria Climbié . Magic was an important part of ancient Mesopotamian religion and society, which distinguished between 'good' (helpful) and 'bad' (harmful) rites. In ancient Mesopotamia , they mainly used counter-magic against witchcraft ( kišpū ), but

19950-401: The world, witches have been thought to gather at night, when normal humans are inactive, and also at their most vulnerable in sleep". In most cultures, witches at these gatherings are thought to transgress social norms by engaging in cannibalism, incest and open nudity. Witches around the world commonly have associations with animals. Rodney Needham identified this as a defining feature of

20100-680: Was wicca ('male sorcerer'). According to the Oxford English Dictionary , wicce and wicca were probably derived from the Old English verb wiccian , meaning 'to practice witchcraft'. Wiccian has a cognate in Middle Low German wicken (attested from the 13th century). The further etymology of this word is problematic. It has no clear cognates in other Germanic languages outside of English and Low German, and there are numerous possibilities for

20250-533: Was E. E. Evans-Pritchard 's Witchcraft, Oracles and Magic Among the Azande , a study of Azande witchcraft beliefs published in 1937. This provided definitions for witchcraft which became a convention in anthropology. However, some researchers argue that the general adoption of Evans-Pritchard's definitions constrained discussion of witchcraft beliefs, and even broader discussion of magic and religion , in ways that his work does not support. Evans-Pritchard reserved

20400-565: Was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest , under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe , and that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He

20550-516: Was 13 years after the devastating King Philip's War with the Wampanoag and other indigenous tribes in southern and western New England. In October 1690, Sir William Phips led an unsuccessful attack on French-held Quebec . Between 1689 and 1692, Native Americans continued to attack many English settlements along the Maine coast, leading to the abandonment of some of the settlements and resulting in

20700-545: Was a destitute woman accused of witchcraft because of her reputation. At her trial, she was accused of rejecting Puritan ideals of self-control and discipline when she chose to torment and "scorn [children] instead of leading them towards the path of salvation". Sarah Osborne rarely attended church meetings. She was accused of witchcraft because the Puritans believed that Osborne had her own self-interests in mind following her remarriage to an indentured servant . The citizens of

20850-488: Was dragged by a Halter to a Hole, or Grave, between the Rocks, about two feet deep; his Shirt and Breeches being pulled off, and an old pair of Trousers of one Executed put on his lower parts: he was so put in, together with Willard and Carrier, that one of his Hands, and his Chin, and a Foot of one of them, was left uncovered. In September, grand juries indicted 18 more people. The grand jury failed to indict William Proctor, who

21000-465: Was given a temporary stay of execution because she was pregnant. On August 19, 1692, Martha Carrier, George Jacobs Sr., George Burroughs, John Willard, and John Proctor were executed: Mr. Burroughs was carried in a Cart with others, through the streets of Salem, to Execution. When he was upon the Ladder, he made a speech for the clearing of his Innocency, with such Solemn and Serious Expressions as were to

21150-412: Was not unique, but a colonial manifestation of the much broader phenomenon of witch trials in the early modern period , which took the lives of tens of thousands in Europe. In America, Salem's events have been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolation, religious extremism, false accusations, and lapses in due process. Many historians consider

21300-549: Was particularly likely to be suspected when a disease came on unusually swiftly, lingered unusually long, could not be diagnosed clearly, or presented some other unusual symptoms". A common belief in cultures worldwide is that witches tend to use something from their target's body to work magic against them; for example hair, nail clippings, clothing, or bodily waste. Such beliefs are found in Europe, Africa, South Asia, Polynesia, Melanesia, and North America. Another widespread belief among Indigenous peoples in Africa and North America

21450-438: Was re-arrested on new charges. On September 19, 1692, Giles Corey refused to plead at trial, and was killed by peine forte et dure , a form of torture in which the subject is pressed beneath an increasingly heavy load of stones, in an attempt to make him enter a plea. Four pleaded guilty and 11 others were tried and found guilty. Witchcraft Witchcraft is the use of alleged supernatural powers of magic . A witch

21600-556: Was released because the accusers agreed he was not the person whose specter had afflicted them. Mary Eastey was released for a few days after her initial arrest because the accusers failed to confirm that it was she who had afflicted them; she was arrested again when the accusers reconsidered. In May, accusations continued to pour in, but some of the suspects began to evade apprehension. Multiple warrants were issued before John Willard and Elizabeth Colson were apprehended; George Jacobs Jr. and Daniel Andrews were not caught. Until this point, all

21750-528: Was required to "abjure, curse and detest" those opinions. Most contemporary historians of science believe the Galileo affair is an exception in the overall relationship between science and Christianity. Pope Gregory I stigmatized Judaism and the Jewish people in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates

21900-672: Was suggested by Richard Horsley that 'diviner-healers' ( devins-guerisseurs ) made up a significant proportion of those tried for witchcraft in France and Switzerland, but more recent surveys conclude that they made up less than 2% of the accused. However, Éva Pócs says that half the accused witches in Hungary seem to have been healers, and Kathleen Stokker says the "vast majority" of Norway's accused witches were folk healers. Societies that believe (or believed) in witchcraft also believe that it can be thwarted in various ways. One common way

22050-567: Was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity. Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from

22200-470: Was the deadliest witch hunt in the history of colonial North America. Fourteen other women and two men were executed in Massachusetts and Connecticut during the 17th century. The Salem witch trials only came to an end when serious doubts began to arise among leading clergymen about the validity of the spectral evidence that had been used to justify so many of the convictions, and due to the sheer number of those accused, "including several prominent citizens of

22350-405: Was the first brought to the grand jury, who endorsed all the indictments against her. Bishop was described as not living a Puritan lifestyle, for she wore black clothing and odd costumes, which was against the Puritan code. When she was examined before her trial, Bishop was asked about her coat, which had been awkwardly "cut or torn in two ways". This, along with her "immoral" lifestyle, affirmed to

22500-564: Was turned off [hanged], Mr. Cotton Mather, being mounted upon a Horse, addressed himself to the People, partly to declare that he [Mr. Burroughs] was no ordained Minister, partly to possess the People of his guilt, saying that the devil often had been transformed into the Angel of Light. And this did somewhat appease the People, and the Executions went on; when he [Mr. Burroughs] was cut down, he

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