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61-428: (Redirected from San Pablo City ) San Pablo (Spanish for Saint Paul ) may refer to: Places [ edit ] Argentina [ edit ] San Pablo (Catamarca) San Pablo, San Luis Belize [ edit ] San Pablo, Orange Walk Bolivia [ edit ] San Pablo de Lípez , Sud Lípez Province Brazil [ edit ] São Paulo ,

122-539: A BRT station in Mexico City San Pablo (Mexibús) , a BRT station in Chimalhuacán, Mexico See also [ edit ] San Pablo River (disambiguation) Saint Paul (disambiguation) San Paolo (disambiguation) Sant Pau (disambiguation) São Paulo (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

183-549: A Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers." From Antioch the mission to the Gentiles started, which would fundamentally change the character of the early Christian movement, eventually turning it into a new, Gentile religion. When a famine occurred in Judea , around 45–46, Paul and Barnabas journeyed to Jerusalem to deliver financial support from

244-567: A meal with Gentile Christians in Antioch because they did not strictly adhere to Jewish customs. Writing later of the incident, Paul recounts, "I opposed [Peter] to his face, because he was clearly in the wrong", and says he told Peter, "You are a Jew, yet you live like a Gentile and not like a Jew . How is it, then, that you force Gentiles to follow Jewish customs ?" Paul also mentions that even Barnabas, his traveling companion and fellow apostle until that time, sided with Peter. The outcome of

305-660: A minority view considers it may have been penned while he was imprisoned in Rome. Paul went through Macedonia into Achaea and stayed in Greece, probably Corinth, for three months during 56–57 AD. Commentators generally agree that Paul dictated his Epistle to the Romans during this period. He then made ready to continue on to Syria , but he changed his plans and traveled back through Macedonia, putatively because certain Jews had made

366-558: A plot against him. In Romans 15:19, Paul wrote that he visited Illyricum , but he may have meant what would now be called Illyria Graeca , which was at that time a division of the Roman province of Macedonia. On their way back to Jerusalem, Paul and his companions visited other cities such as Philippi , Troas , Miletus , Rhodes , and Tyre . Paul finished his trip with a stop in Caesarea , where he and his companions stayed with Philip

427-683: A revisionist (and minority) dating of 47/51 AD. The meeting is described in Acts 15:2 and usually seen as the same event mentioned by Paul in Galatians 2:1–10 The key question raised was whether Gentile converts needed to be circumcised. At this meeting, Paul states in his letter to the Galatians, Peter , James , and John accepted Paul's mission to the Gentiles. The Jerusalem meetings are mentioned in Acts, and also in Paul's letters. For example,

488-477: A servant girl, whose masters were then unhappy about the loss of income her soothsaying provided. They seized Paul and Silas and dragged them into the marketplace before the authorities and Paul and Silas were put in jail. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas could have escaped but remained; this event led to the conversion of the jailor. They continued traveling, going by Berea and then to Athens, where Paul preached to

549-521: A validation of his teaching. Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. It is not known what happened during this time, but both Acts and Galatians provide some details. At the end of this time, Barnabas went to find Paul and brought him to Antioch . The Christian community at Antioch had been established by Hellenised diaspora Jews living in Jerusalem, who played an important role in reaching

610-616: A vision. Having been made blind, along with being commanded to enter the city, his sight was restored three days later by Ananias of Damascus . After these events, Paul was baptized, beginning immediately to proclaim that Jesus of Nazareth was the Jewish messiah and the Son of God . He made three missionary journeys to spread the Christian message to non-Jewish communities in Asia Minor ,

671-439: Is called "Paul" for the first time on the island of Cyprus , much later than the time of his conversion. The author of Luke–Acts indicates that the names were interchangeable: "Saul, who also is called Paul." He refers to him as Paul through the remainder of Acts. This was apparently Paul's preference since he is called Paul in all other Bible books where he is mentioned, including those that he authored . Adopting his Roman name

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732-489: Is mentioned in Acts 23:16. In Romans 16:7, he states that his relatives, Andronicus and Junia , were Christians before he was and were prominent among the Apostles. The family had a history of religious piety. Apparently, the family lineage had been very attached to Pharisaic traditions and observances for generations. Acts says that he was an artisan involved in the leather crafting or tent-making profession. This

793-491: Is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith. Christians, notably in the Lutheran tradition, have classically read Paul as advocating for a law-free Gospel against Judaism. Polemicists and scholars likewise, especially during the early 20th century, have alleged that Paul corrupted or hijacked Christianity , often by introducing pagan or Hellenistic themes to

854-617: Is said to have performed numerous miracles, healing people and casting out demons, and he apparently organized missionary activity in other regions. Paul left Ephesus after an attack from a local silversmith resulted in a pro- Artemis riot involving most of the city. During his stay in Ephesus, Paul wrote four letters to the church in Corinth. The letter to the church in Philippi is generally thought to have been written from Ephesus, though

915-561: The Gospel not from man, but directly by "the revelation of Jesus Christ". He claimed almost total independence from the Jerusalem community (possibly in the Cenacle ), but agreed with it on the nature and content of the gospel. He appeared eager to bring material support to Jerusalem from the various growing Gentile churches that he started. In his writings, Paul used the persecutions he endured to avow proximity and union with Jesus and as

976-541: The "Hebrews" and their continuing participation in the Temple cult. Paul's conversion to the movement of followers of Jesus can be dated to 31–36 AD by his reference to it in one of his letters . In Galatians 1:16, Paul writes that God "was pleased to reveal his son to me." In 1 Corinthians 15:8, as he lists the order in which Jesus appeared to his disciples after his resurrection, Paul writes, "last of all, as to one untimely born, He appeared to me also." According to

1037-464: The Acts and the travels in his Epistles but not agreed upon fully by all Biblical scholars. San Pablo District, Mariscal Ram%C3%B3n Castilla San Pablo District is one of four districts of the province Mariscal Ramón Castilla in Peru . 3°27′04″S 72°52′04″W  /  3.4511°S 72.8678°W  / -3.4511; -72.8678 This Loreto Region geography article

1098-603: The Antioch community. According to Acts, Antioch had become an alternative center for Christians following the dispersion of the believers after the death of Stephen . It was in Antioch that the followers of Jesus were first called "Christians". The author of Acts arranges Paul's travels into three separate journeys. The first journey, for which Paul and Barnabas were commissioned by the Antioch community, and led initially by Barnabas, took Barnabas and Paul from Antioch to Cyprus then into southern Asia Minor, and finally returning to Antioch. In Cyprus, Paul rebukes and blinds Elymas

1159-647: The Apostle and Saint Paul , was a Christian apostle ( c.  5  – c.  64/65 AD) who spread the teachings of Jesus in the first-century world . For his contributions towards the New Testament , he is generally regarded as one of the most important figures of the Apostolic Age , and he also founded several Christian communities in Asia Minor and Europe from the mid-40s to

1220-518: The Apostles recounts more information but leaves several parts of Paul's life out of its narrative, such as his probable but undocumented execution in Rome. The Acts of the Apostles also appear to contradict Paul's epistles on multiple matters, in particular concerning the frequency of Paul's visits to the church in Jerusalem . Sources outside the New Testament that mention Paul include: The two main sources of information that give access to

1281-467: The Apostles said that John Mark had left them in a previous trip and gone home. Unable to resolve the dispute, Paul and Barnabas decided to separate; Barnabas took John Mark with him, while Silas joined Paul. Paul and Silas initially visited Tarsus (Paul's birthplace), Derbe and Lystra . In Lystra, they met Timothy , a disciple who was spoken well of, and decided to take him with them. Paul and his companions, Silas and Timothy, had plans to journey to

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1342-895: The Cajamarca region San Pablo, Loreto , San Pablo in Loreto region San Pablo District, Bellavista San Pablo District, Canchis San Pablo District, Mariscal Ramón Castilla San Pablo District, San Pablo Philippines [ edit ] San Pablo, Isabela San Pablo, Laguna San Pablo, Zamboanga del Sur Spain [ edit ] San Pablo (Zaragoza) , a church San Pablo de la Moraleja , Valladolid San Pablo Airport , Seville, Spain United States [ edit ] San Pablo, California San Pablo, Colorado San Pablo, New Mexico San Pablo Bay , California Pilot Knob (Imperial County, California) San Pablo Island, an unofficial name for

1403-540: The Church there. He then traveled north to Antioch, where he stayed for some time ( Ancient Greek : ποιήσας χρόνον τινὰ . Some New Testament texts suggest that he also visited Jerusalem during this period for one of the Jewish feasts, possibly Pentecost . Textual critic Henry Alford and others consider the reference to a Jerusalem visit to be genuine and it accords with Acts 21:29, according to which Paul and Trophimus

1464-538: The Ephesian had previously been seen in Jerusalem. According to Acts, Paul began his third missionary journey by traveling all around the region of Galatia and Phrygia to strengthen, teach and rebuke the believers. Paul then traveled to Ephesus , an important center of early Christianity , and stayed there for almost three years, probably working there as a tentmaker, as he had done when he stayed in Corinth . He

1525-522: The Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that

1586-884: The Evangelist before finally arriving in Jerusalem. Among the writings of the early Christians, Pope Clement I said that Paul was "Herald (of the Gospel of Christ) in the West", and that "he had gone to the extremity of the west". Where Lightfoot 's translation has "had preached" below (in the "Church tradition" section), the Hoole translation has "having become a herald". John Chrysostom indicated that Paul preached in Spain: "For after he had been in Rome, he returned to Spain, but whether he came thence again into these parts, we know not". Cyril of Jerusalem said that Paul, "fully preached

1647-458: The Gospel, and instructed even imperial Rome, and carried the earnestness of his preaching as far as Spain, undergoing conflicts innumerable, and performing Signs and wonders". The Muratorian fragment mentions "the departure of Paul from the city [of Rome] [5a] (39) when he journeyed to Spain". The following table is adapted from the book From Jesus to Christianity by Biblical scholar L. Michael White , matching Paul's travels as documented in

1708-575: The Greek provinces of Achaia , Macedonia , and Cyprus , as well as Judea and Syria , as narrated in the Acts. Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of the Pauline epistles are undisputed by scholars as being authentic , with varying degrees of argument about the remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in

1769-503: The Jerusalem visit for famine relief apparently corresponds to the "first visit" (to Peter and James only). F. F. Bruce suggested that the "fourteen years" could be from Paul's conversion rather than from his first visit to Jerusalem. Despite the agreement achieved at the Council of Jerusalem, Paul recounts how he later publicly confronted Peter in a dispute sometimes called the " Incident at Antioch ", over Peter's reluctance to share

1830-570: The Jews and God-fearing Greeks in the synagogue and to the Greek intellectuals in the Areopagus . Paul continued from Athens to Corinth . Around 50–52 AD, Paul spent 18 months in Corinth . The reference in Acts to Proconsul Gallio helps ascertain this date (cf. Gallio Inscription ). In Corinth, Paul met Priscilla and Aquila , who became faithful believers and helped Paul through his other missionary journeys. The couple followed Paul and his companions to Ephesus and stayed there to start one of

1891-462: The New Testament , published in 1997, a chronology of events in Paul's life is presented, illustrated from later 20th-century writings of biblical scholars . The first missionary journey of Paul is assigned a "traditional" (and majority) dating of 46–49 AD, compared to a "revisionist" (and minority) dating of after 37 AD. A vital meeting between Paul and the Jerusalem church took place in the year 49 AD by traditional (and majority) dating, compared to

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1952-404: The account in the Acts of the Apostles, it took place on the road to Damascus , where he reported having experienced a vision of the ascended Jesus. The account says that "He fell to the ground and heard a voice saying to him, 'Saul, Saul, why do you persecute me?' He asked, 'Who are you, Lord?' The reply came, 'I am Jesus, whom you are persecuting'." According to the account in Acts 9:1–22, he

2013-436: The area of Jerusalem , before his conversion . Some time after having approved of the execution of Stephen , Paul was traveling on the road to Damascus so that he might find any Christians there and bring them "bound to Jerusalem". At midday, a light brighter than the sun shone around both him and those with him, causing all to fall to the ground, with the risen Christ verbally addressing Paul regarding his persecution in

2074-455: The area of Jerusalem . According to James Dunn , the Jerusalem community consisted of "Hebrews", Jews speaking both Aramaic and Greek, and "Hellenists", Jews speaking only Greek, possibly diaspora Jews who had resettled in Jerusalem. Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" due to their anti-Temple attitude. Within the early Jewish Christian community, this also set them apart from

2135-1142: The capital of São Paulo state, and the country's largest city São Paulo State Chile [ edit ] San Pablo, Chile San Pablo (volcano) Colombia [ edit ] San Pablo, Bolívar San Pablo, Nariño San Pablo de Borbur Costa Rica [ edit ] San Pablo (canton) , Heredia Cuba [ edit ] San Pablo, a barrio in Consolación del Sur El Salvador [ edit ] San Pablo Tacachico , La Libertad Ecuador [ edit ] San Pablo River (Ecuador) Guatemala [ edit ] San Pablo, San Marcos San Pablo Jocopilas , Suchitepéquez San Pablo La Laguna , Sololá Mexico [ edit ] San Pablo Balleza , Chihuahua San Pablo de las Salinas , México State San Pablo Guelatao , Oaxaca San Pablo Villa de Mitla , Oaxaca Panama [ edit ] San Pablo River (Panama) Paraguay [ edit ] San Pablo District, Paraguay San Pablo (Asunción) Peru [ edit ] San Pablo, Cajamarca , San Pablo in

2196-440: The earliest segments of Paul's career are the Acts of the Apostles and the autobiographical elements of Paul's letters to the early Christian communities. Paul was likely born between the years of 5 BC and 5 AD. The Acts of the Apostles indicates that Paul was a Roman citizen by birth, but Helmut Koester took issue with the evidence presented by the text. Some have suggested that Paul's ancestors may have been freedmen from among

2257-521: The early church. There has since been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past misinterpretations, manifested though movements like "Paul Within Judaism". Paul's Jewish name was "Saul" ( Hebrew : שָׁאוּל , Modern :   Sha'ûl , Tiberian :   Šā'ûl ), perhaps after the biblical King Saul ,

2318-641: The first king of Israel and, like Paul, a member of the Tribe of Benjamin ; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating with a Greco-Roman audience. According to the Acts of the Apostles , he was a Roman citizen . As such, he bore the Latin name Paulus , which translates in biblical Greek as Παῦλος ( Paulos ). It

2379-481: The heavens (in 2 Corinthians 12 ) are the earliest first-person accounts that are extant of a Merkabah mystic in Jewish or Christian literature. Conversely, Timothy Churchill has argued that Paul's Damascus road encounter does not fit the pattern of Merkabah. According to Acts : And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." And all who heard him were amazed and said, "Is not this

2440-527: The idea of a pseudonymous author for the disputed epistles raises many problems. Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West , as well as the Eastern Catholic and Orthodox traditions of the East . Paul's influence on Christian thought and practice has been characterized as being as "profound as it

2501-551: The incident at Antioch is Paul's letter to the Galatians . Paul left for his second missionary journey from Jerusalem, in late Autumn 49 AD, after the meeting of the Council of Jerusalem where the circumcision question was debated. On their trip around the Mediterranean Sea, Paul and his companion Barnabas stopped in Antioch where they had a sharp argument about taking John Mark with them on their trips. The Acts of

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2562-504: The incident remains uncertain. The Catholic Encyclopedia suggests that Paul won the argument, because "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke". However, Paul himself never mentions a victory, and L. Michael White 's From Jesus to Christianity draws the opposite conclusion: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata , never again to return". The primary source account of

2623-898: The island on the First Coast , containing the Jacksonville Beaches . Other uses [ edit ] USS  San Pablo  (AVP-30) , a ship of the United States Navy USS San Pablo , a fictional ship in the 1962 novel The Sand Pebbles (novel) San Pablo metro station , a metro station in Santiago, Chile San Pablo station (PNR) , operated by the Philippine National Railways in Laguna Province San Pablo (Mexico City Metrobús) ,

2684-551: The magician who was criticizing their teachings. They sailed to Perga in Pamphylia . John Mark left them and returned to Jerusalem. Paul and Barnabas went on to Pisidian Antioch . On Sabbath they went to the synagogue. The leaders invited them to speak. Paul reviewed Israelite history from life in Egypt to King David. He introduced Jesus as a descendant of David brought to Israel by God. He said that his group had come to bring

2745-558: The man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. After his conversion, Paul went to Damascus , where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus. Paul says that it

2806-464: The message of salvation. He recounted the story of Jesus' death and resurrection. He quoted from the Septuagint to assert that Jesus was the promised Christos who brought them forgiveness for their sins. Both the Jews and the " God-fearing " Gentiles invited them to talk more next Sabbath. At that time almost the whole city gathered. This upset some influential Jews who spoke against them. Paul used

2867-548: The mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament . Approximately half of its content documents his travels, preaching and miracles . Paul was not one of the Twelve Apostles , and did not know Jesus during his lifetime. According to the Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in

2928-486: The most influential cities in Asia Minor since the time of Alexander the Great , who died in 323 BC. Paul referred to himself as being "of the stock of Israel, of the tribe of Benjamin , a Hebrew of the Hebrews; as touching the law, a Pharisee ". The Bible reveals very little about Paul's family. Acts quotes Paul referring to his family by saying he was "a Pharisee, born of Pharisees". Paul's nephew, his sister's son,

2989-454: The occasion to announce a change in his mission which from then on would be to the Gentiles. Antioch served as a major Christian home base for Paul's early missionary activities, and he remained there for "a long time with the disciples" at the conclusion of his first journey. The exact duration of Paul's stay in Antioch is unknown, with estimates ranging from nine months to as long as eight years. In Raymond E. Brown 's An Introduction to

3050-410: The southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them. After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them. The Church kept growing, adding believers, and strengthening in faith daily. In Philippi , Paul cast a spirit of divination out of

3111-449: The strongest and most faithful churches at that time. In 52, departing from Corinth, Paul stopped at the nearby village of Cenchreae to have his hair cut off, because of a vow he had earlier taken. It is possible this was to be a final haircut before fulfilling his vow to become a Nazirite for a defined period of time. With Priscilla and Aquila, the missionaries then sailed to Ephesus and then Paul alone went on to Caesarea to greet

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3172-512: The supervision of Gamaliel in Jerusalem, he was not preparing to become a scholar of Jewish law, and probably never had any contact with the Hillelite school. Some of his family may have resided in Jerusalem since later the son of one of his sisters saved his life there. Nothing more is known of his biography until he takes an active part in the martyrdom of Stephen , a Hellenised diaspora Jew. Some modern scholarship argues that while Paul

3233-598: The thousands of Jews whom Pompey took as slaves in 63 BC , which would explain how he was born into Roman citizenship , as slaves of Roman citizens gained citizenship upon emancipation. He was from a devout Jewish family based in the city of Tarsus , which had been made part of the Roman Province of Syria by the time of Paul's adulthood. Tarsus was of the larger centers of trade on the Mediterranean coast and renowned for its academy , it had been among

3294-579: The title San Pablo . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=San_Pablo&oldid=1231229090 " Categories : Disambiguation pages Place name disambiguation pages Ship disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Saint Paul Paul also named Saul of Tarsus , commonly known as Paul

3355-533: Was blinded for three days and had to be led into Damascus by the hand. During these three days, Saul took no food or water and spent his time in prayer to God. When Ananias of Damascus arrived, he laid his hands on him and said: "Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost." His sight

3416-551: Was fluent in Koine Greek , the language he used to write his letters, his first language was probably Aramaic . In his letters, Paul drew heavily on his knowledge of Stoic philosophy , using Stoic terms and metaphors to assist his new Gentile converts in their understanding of the Gospel and to explain his Christology. Paul says that before his conversion , he persecuted early Christians "beyond measure", more specifically Hellenised diaspora Jewish members who had returned to

3477-645: Was in Damascus that he barely escaped death. Paul also says that he then went first to Arabia, and then came back to Damascus. Paul's trip to Arabia is not mentioned anywhere else in the Bible, although it has been theorized that he traveled to Mount Sinai for meditations in the desert. He describes in Galatians how three years after his conversion he went to Jerusalem . There he met James and stayed with Simon Peter for 15 days. Paul located Mount Sinai in Arabia in Galatians 4:24–25. Paul asserted that he received

3538-659: Was restored, he got up and was baptized. This story occurs only in Acts, not in the Pauline epistles. The author of the Acts of the Apostles may have learned of Paul's conversion from the church in Jerusalem , or from the church in Antioch , or possibly from Paul himself. According to Timo Eskola, early Christian theology and discourse was influenced by the Jewish Merkabah tradition. John Bowker , Alan Segal and Daniel Boyarin have variously argued that Paul's accounts of his conversion experience and his ascent to

3599-413: Was to become an initial connection with Priscilla and Aquila , with whom he would partner in tentmaking and later become very important teammates as fellow missionaries. While he was still fairly young, he was sent to Jerusalem to receive his education at the school of Gamaliel , one of the most noted teachers of Jewish law in history. Although modern scholarship accepts that Paul was educated under

3660-503: Was typical for the Jews of that time to have two names: one Hebrew, the other Latin or Greek. Jesus called him "Saul, Saul" in "the Hebrew tongue" in the Acts of the Apostles, when he had the vision which led to his conversion on the road to Damascus. Later, in a vision to Ananias of Damascus , "the Lord" referred to him as "Saul, of Tarsus". When Ananias came to restore his sight, he called him "Brother Saul". In Acts 13:9 , Saul

3721-426: Was typical of Paul's missionary style. His method was to put people at ease and approach them with his message in a language and style that was relatable to them, as he did in 1 Corinthians 9 :19–23 . The main source for information about Paul's life is the material found in his epistles and in the Acts of the Apostles. However, the epistles contain little information about Paul's pre-conversion past. The Acts of

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