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Cajamarca

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Quechua ( / ˈ k ɛ tʃ u ə / , Spanish: [ˈketʃwa] ), also called Runa simi ( Quechua: [ˈɾʊna ˈsɪmɪ] , 'people's language') in Southern Quechua , is an indigenous language family that originated in central Peru and thereafter spread to other countries of the Andes . Derived from a common ancestral " Proto-Quechua " language, it is today the most widely spoken pre-Columbian language family of the Americas, with the number of speakers estimated at 8–10 million speakers in 2004, and just under 7 million from the most recent census data available up to 2011. Approximately 13.9% (3.7 million) of Peruvians speak a Quechua language.

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95-659: Cajamarca ( Spanish pronunciation: [kaxaˈmaɾka] ), also known by the Quechua name, Kashamarka , is the capital and largest city of the Cajamarca Region as well as an important cultural and commercial center in the northern Andes. It is located in the northern highlands of Peru at approximately 2,750 m (8,900 ft) above sea level in the valley of the Mashcon river. Cajamarca had an estimated population of about 226,031 inhabitants in 2015, making it

190-523: A ransom for his freedom: a room filled with gold and silver (possibly the place now known as El Cuarto del Rescate or " The Ransom Room "), within two months. Although having complied with the offering, Atahualpa was brought to trial and executed by the Spaniards. the Pizarros, Almagro , Candia , De Soto , Estete , and many others shared in the ransom. Caruatongo, the "Lord of Cajamarca", who

285-425: A subtropical climate with ample seasonal rains. The average temperature fluctuates between 20 °C and 25 °C depending on the altitude (max 35 °C, min 11 °C). Concept: The concept of the east side of the continental divide is straightforward: 1,000 m above sea level it is 4.9 °C cooler, and the subtropical cloud forest (Fluvial Yunga) follows the tropical rainforest (Anti). At 2,300 m,

380-733: A battle for the Inca throne in Quito (in present-day Ecuador). On his way to Cusco to claim the throne with his army, he stopped at Cajamarca. On reaching Cajamarca, Francisco Pizarro received news that Atahualpa was resting in Pultumarca , a nearby hot springs complex, Pizarro soon sent some of representatives under command of the young captain Hernando De Soto to invite the Inca to a feast. After arriving at Atahualpa's camp, Hernando de Soto interviewed with Atahualpa. The Inca Emperor

475-415: A century before its incorporation into the Inca empire, approximately in the year 1320. Although Ccapac Yupanqui conquered the city of Cajamarca, the supply line was poorly made and controlled, as he traveled hastily to Cajamarca without building or conquering on much of the journey from central Peru, Ccapac Yupanqui believed Inca army 's supply line of troops and supplies wasn't optimal and thus put at risk

570-550: A culture during the first millennium AD The unbroken stylistic continuity (i.e., autonomy) of Cajamarca art from its inception around 200-100 BC up to the Spanish conquest is remarkable, given the presence of powerful neighbors and the series of imperial expansions that reached this area. It is known essentially only from its fine ceramics made with locally abundant white kaolin paste fired at high temperatures (over 1,000 °C). Cajamarca culture pottery has long been recognized as

665-1048: A fourth, a northern or Peruvian branch. The latter causes complications in the classification, however, as various dialects (e.g. Cajamarca–Cañaris , Pacaraos , and Yauyos ) have features of both Quechua I and Quechua II, and so are difficult to assign to either. Torero classifies them as the following: Willem Adelaar adheres to the Quechua I / Quechua II (central/peripheral) bifurcation. But, partially following later modifications by Torero, he reassigns part of Quechua II-A to Quechua I: Ancash (Huaylas–Conchucos) Alto Pativilca–Alto Marañón–Alto Huallaga Yaru Wanka (Jauja–Huanca) Yauyos–Chincha (Huangáscar–Topará) Pacaraos Lambayeque (Cañaris) Cajamarca Lincha Laraos Kichwa ("Ecuadorian" or Highlands and Oriente) Chachapoyas (Amazonas) Lamas (San Martín) Ayacucho Cusco Puno (Collao) Northern Bolivian (Apolo) Southern Bolivia Santiago del Estero Landerman (1991) does not believe

760-476: A greater number of fine ceramics than any earlier sites. It is clear that they are top ranked settlements in the region. At least the centers of the upper sections of the coastal valleys to the west probably benefited from their strategic location in relation first to Sican and later to Chimu. Scholars interpret the changes of the Final Cajamarca phase as evidence of a renewed prosperity and integration of

855-565: A large building erected in Cerro Chepen mountain was excavated, said structure follows high-altitude Andean architectural models, which is tentatively interpreted as an elite residential structure. Excavations have shown an unexpected association between Late Moche domestic ceramics and fine ceramics from the Cajamarca mountains inside the patios, galleries and rooms that make up the structure. The evidence recovered in this building suggests

950-527: A native lord whose Christian name was don Pedro. In total, don Melchior claimed jurisdiction over a minimum of 102 followers and six towns, including the two in dispute. This preoccupation of don Melchior with listing all of his retainers shows how strong Andean traditions remained in the Cajamarca region, even thirty years after the Spanish invasion. Among the indigenous peoples, numbers of followers denoted tangible wealth and power. An Andean chronicler, Felipe Guaman Poma de Ayala, wrote that lords "will gain rank if

1045-562: A plain cornice, and stone carved window frames. Façade: This façade is the most incomplete. While designed in a style similar to that of the cathedral, it is a simplified version. Cajamarca has a subtropical highland climate ( Cwb , in the Köppen climate classification ) which is characteristic of high elevations at tropical latitudes. This city presents a semi-dry, temperate, semi-cold climate with presence of rainfall mostly in spring and summer (from October to April) with little or no rainfall

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1140-586: A prestige ware, given its distinctiveness and wide, if sporadic, distribution. Initial Cajamarca ceramics (200 BC to AD 200) are largely confined to the Cajamarca Basin. Early Cajamarca ceramics (AD 200–450) have more complex and diverse decorations and extensive distribution. They are found in much of the North Highlands as well as in yunka zones on both the Amazonian and Pacific sides of

1235-547: A reference point, the overall degree of diversity across the family is a little less than that of the Romance or Germanic families, and more of the order of Slavic or Arabic . The greatest diversity is within Central Quechua, or Quechua I, which is believed to lie close to the homeland of the ancestral Proto-Quechua language. Alfredo Torero devised the traditional classification, the three divisions above, plus

1330-591: A significant influence on other native languages of the Americas, such as Mapuche . It is difficult to measure the number of Quechua speakers. The number of speakers given varies widely according to the sources. The total in Ethnologue 16 is 10 million, primarily based on figures published 1987–2002, but with a few dating from the 1960s. The figure for Imbabura Highland Quechua in Ethnologue , for example,

1425-599: A true genetic classification is possible and divides Quechua II so that the family has four geographical–typological branches: Northern, North Peruvian, Central, and Southern. He includes Chachapoyas and Lamas in North Peruvian Quechua so Ecuadorian is synonymous with Northern Quechua. Quechua I (Central Quechua, Waywash ) is spoken in Peru's central highlands, from the Ancash Region to Huancayo . It

1520-430: A young adult, became the tutor of one of Inca Yupanqui's sons, Guayna Capac. Oral history records that "he gained great fame and reputation in all the kingdom for his quality and admirable customs". It was also said that Guayna Capac respected Chuptongo as he would a father. Eventually, Tupac Inca Yupanqui named Chuptongo a governor of the empire. When Guayna Capac succeeded his father as Sapan Inka , Chuptongo accompanied

1615-459: Is 300,000, an estimate from 1977. The missionary organization FEDEPI, on the other hand, estimated one million Imbabura dialect speakers (published 2006). Census figures are also problematic, due to under-reporting. The 2001 Ecuador census reports only 500,000 Quechua speakers, compared to the estimate in most linguistic sources of more than 2 million. The censuses of Peru (2007) and Bolivia (2001) are thought to be more reliable. Additionally, there

1710-428: Is a Quechua-Aymara word for 'town' or 'region', and kasha is a Central and Northern Quechua word for 'thorn' or 'thorny plant'. So the compound name meant originally 'town/ province of thorny plants'. Afterwards, a Spanish general sound change took place that transformed its voiceless postalveolar fricative into a velar one ʃ > x, thus generating contemporary Spanish pronunciation of the place name. Confusion about

1805-713: Is a secondary division in Quechua II between the grammatically simplified northern varieties of Ecuador, Quechua II-B, known there as Kichwa , and the generally more conservative varieties of the southern highlands, Quechua II-C, which include the old Inca capital of Cusco . The closeness is at least in part because of the influence of Cusco Quechua on the Ecuadorean varieties in the Inca Empire. Because Northern nobles were required to educate their children in Cusco, this

1900-455: Is an unknown number of speakers in emigrant communities. There are significant differences among the varieties of Quechua spoken in the central Peruvian highlands and the peripheral varieties of Ecuador, as well as those of southern Peru and Bolivia. They can be labeled Quechua I (or Quechua B, central) and Quechua II (or Quechua A, peripheral). Within the two groups, there are few sharp boundaries, making them dialect continua . However, there

1995-584: Is calculated between 1500 and 1000 BC, that is to say, it belongs to the Andean Formative Period . It presents enclosures with bonfires, similar to those of La Galgada and Kotosh , but with simpler design. It was a ceremonial center where fire rituals were performed. In 1986 the Organization of American States designated Cajamarca as a site of Historical and Cultural Heritage of the Americas. The Cajamarca culture began flourishing as

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2090-517: Is considered a natural region on both sides of the Peruvian Andes, the western side towards the coast is called Sea Yunga, and the eastern side into the jungle is called Fluvial Yunga, both reach a height of 2,300 m. Instead, Yungas is the ecoregion of rain forest and montane forest from 1.000 to 3.500 m, so it is limited to the eastern side of the Andes. This concept has a closer analogy with

2185-618: Is extremely rugged and varied, contributing to the ecological diversity and richness. A complex mosaic of habitats occur with changing latitude as well as elevation. There are high levels of biodiversity and species endemism throughout the Yungas regions. Many of the forests are evergreen, and the South Andean Yungas contains what may be the last evergreen forests resulting from Quaternary glaciations. The World Wide Fund for Nature has delineated three yungas ecoregions along

2280-456: Is more vaguely characterized. The dry and cool Yunga Coastal begins at 500 m above sea level. The Maritime Yunga begins dry, and it seems to follow ecotone on ecotone until reaching the Quechua region at the Pacific side. Fluvial Yunga is between the altitudes of 1,000 metres (3,300 ft) and 2,300 metres (7,500 ft) and is found on the eastern part of Peru. This sub-region has

2375-525: Is one of the remarkable achievements of Latin American art." Construction began in 1699, with the original plans made by Matías Pérez Palomino. This church is similar in plan to the Cathedral, but the interiors are quite different. San Antonio is a significantly larger structure and has incorporated the large dome over the crossing. Features of the church include large cruciform piers with Doric pilasters,

2470-505: Is that of dairy products. Of the 1.2 million tons of milk Peru produces a year, most of it comes from the Cajamarca department. There are 30,000 registered milk producers in Cajamarca and over 503,000 liters of milk are produced each day, which makes Cajamarca the most important dairy and cheese-making region in the country. The principal cheeses produced are: * Mantecoso , made from a fresh curd known as quesillo that has been manufactured for decades in rural Cajamarca. Mantecoso has become

2565-480: Is the most diverse branch of Quechua, to the extent that its divisions are commonly considered different languages. Quechua II (Peripheral Quechua, Wamp'una "Traveler") This is a sampling of words in several Quechuan languages: Yungas The Yungas ( Aymara yunka warm or temperate Andes or earth, Quechua yunka warm area on the slopes of the Andes) is a bioregion of a narrow band of forest along

2660-425: The 13th largest city in Peru . Cajamarca has a mild highland climate, and the area has very fertile soil. The city is well known for its dairy products and mining activity in the surroundings. Among its tourist attractions, Cajamarca has numerous examples of Spanish colonial religious architecture, beautiful landscapes, pre-Hispanic archeological sites and hot springs at the nearby town of Baños del Inca (Baths of

2755-522: The Final Cajamarca phase (1250–1532). Cajamarca maintained its prestige, as shown by the influence its ceramics still had on the coast. During the Final Cajamarca phase settlements like Guzmango Viejo or Tantarica in the western slopes of the cordillera to the coast, as well as Santa Delia in the Cajamarca Valley became particularly large (> 20ha). These centers have a larger number of clearly distinguishable elite residential units as well as

2850-582: The Late Cajamarca phase (AD 850–1200). Scholars interpret this reduction in the number of settlements as the result of population reduction and/or dispersion, probably linked to the end of Wari influence in the region and the collapse of the EIP/MH regional polity organized around the center of Coyor in the Cajamarca Valley. With the collapse of Wari influence in the Cajamarca region the number of settlements first dropped, but then gradually increased by

2945-543: The University of San Marcos , completed and defended the first thesis in the language group in 2019; it concerned the works of poet Andrés Alencastre Gutiérrez and it was also the first non-Spanish native language thesis done at that university. Currently, there are different initiatives that promote Quechua in the Andes and across the world: many universities offer Quechua classes, a community-based organization such as Elva Ambía 's Quechua Collective of New York promote

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3040-414: The avocado or palta . The Afro Bolivian community is concentrated here. Its name derives from the one applied for the same mountain level by those who study the economic system of the prehispanic Andes. The Yungas also contains one of the most deadly roads in the world, called the "camino de la muerte," or Highway of Death . Due to the mountainous terrain an entrepreneurial coca harvester created

3135-401: The "Lord of Chicha", both descendants of kings and owners of huge accumulations of wealth and lands in the Inca Empire, each one accompanied with its own sumptuous court, moreover, both were carried on litters in the same manner of Atahualpa. The Lord of Chicha's court was so opulent, even more than Atahualpa's, that the Spanish, most of them who did not meet Atahualpa until then, at first thought

3230-589: The Americas. As a result of Inca expansion into Central Chile , there were bilingual Quechua- Mapudungu Mapuche in Central Chile at the time of the Spanish arrival . It has been argued that Mapuche, Quechua, and Spanish coexisted in Central Chile , with significant bilingualism, during the 17th century. Alongside Mapudungun, Quechua is the indigenous language that has influenced Chilean Spanish

3325-557: The Andes. In fact, at least one Early Cajamarca high-prestige burial has been documented at the Moche site of San Jose de Moro (lower Jequetepeque), and a set of imported kaolin spoons has been found at the site of Moche, the city capital of the Southern Moche polity. Cajamarca ceramics achieved their greatest prestige and widest distribution during Middle Cajamarca subphase B (700-900), coinciding with Moche demise and dominance of

3420-547: The Bolivian Yungas. This region is considered as the most endemic biodiversity of Peru. Forest loss in the Peruvian Yungas has sharply accelerated since the 2000s, rising seven-fold between 2005 and late 2012, according to satellite analysis by Terra-i. Sea Yunga , or Maritime Yunga, is found between 500 and 2,300 m and it is situated between the eastern part of the coastal strip and the western part of

3515-420: The Cathedral and El Belén. Although all were built in the seventeenth century, the latter three are the most outstanding due to their sculpted facades and ornamentation. The facades of these three churches were left unfinished, most likely due to lack of funds. The façade of the Cathedral is the most elegantly decorated, to the extent that it was completed. El Belén has a completed façade of the main building, but

3610-559: The Garcilaso etymology. The city and its surroundings have been occupied by several cultures for more than 2000 years. Traces of pre- Chavín cultures can be seen in nearby archaeological sites, such as Cumbe Mayo and Kuntur Wasi . Huacaloma is an archaeological site located 3.5 km southeast of the historic center of the city of Cajamarca (currently in the middle of the Metropolitan Area of Cajamarca). Its antiquity

3705-537: The Highlands. This subregion has a subtropical desert climate with little rainfall along the central and southern coast (drier as you go south). The average year round day temperature is 21 °C (70 °F) (max 33 °C min 8 °C). A mist-fed ecosystem called Lomas is found at scattered locations among hills near the Pacific Ocean at elevations up to 1,000 metres (3,300 ft). The flora in

3800-556: The Inca Empire expanded and further promoted Quechua as the official language of the Empire. After the Spanish conquest of Peru in the 16th century, Quechua continued to be used widely by the indigenous peoples as the "common language." It was officially recognized by the Spanish administration, and many Spaniards learned it in order to communicate with local peoples. The clergy of the Catholic Church adopted Quechua to use as

3895-597: The Inca Empire. The Spanish also tolerated its use until the Peruvian struggle for independence in the 1780s. As a result, various Quechua languages are still widely spoken today, being co-official in many regions and the most spoken language lineage in Peru , after Spanish. The Quechua linguistic homeland may have been Central Peru. It has been speculated that it may have been used in the Chavín and Wari civilizations. Quechua had already expanded across wide ranges of

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3990-543: The Inca control over the newly acquired city of Cajamarca. Ccapac Yupanqui left part of his troops garrisoned at Cajamarca, and then he returned to Tawantinsuyu in order to ask for reinforcements and conducted a more extensive campaign in the territories of central Peru, building a great quantity of infrastructure (such as tambos , colcas , pukaras , etc.) along the Inca road . Incas remodeled Cajamarca following Inca canons of architecture, however, not much of it has survived since

4085-411: The Inca road on which their king would travel with hundreds of colorful flower petals, moreover, Atahualpa's retainers marched unison without speaking a word. Several noble leaders from conquered nations were also present, mostly local kuraka -kuna from the towns nearby, however, there were also notable Tawantinsuyu's nobles among them, there were the prominent rulers known as the "Lord of Cajamarca" and

4180-674: The Inca). The history of the city is highlighted by the Battle of Cajamarca , which marked the defeat of the Inca Empire by Spanish invaders as the Incan emperor Atahualpa was captured and executed here. The Quechua etymology of the place name is pretty straightforward and transparent. Colonial spellings Caxamalca ~ Caxamarca match contemporary Quechua pronunciation Kashamarka (written here in contemporary Quechua orthography), where marka

4275-474: The Latin American nations achieved independence in the 19th century, the prestige of Quechua had decreased sharply. Gradually its use declined so that it was spoken mostly by indigenous people in the more isolated and conservative rural areas. Nevertheless, in the 21st century, Quechua language speakers number roughly 7 million people across South America, more than any other indigenous language family in

4370-521: The Lord of Chicha was the Inca Emperor. Pizarro and his 168 soldiers met Atahualpa in the Cajamarca plaza after weeks of marching from Piura . The Spanish Conquistadors and their Indian allies captured Atahualpa in the Battle of Cajamarca , where they also massacred several thousand unarmed Inca civilians and soldiers in an audacious surprise attack of cannon, cavalry, lances and swords. The rest of

4465-496: The Spanish did the same after conquering Cajamarca. Colonial accounts tell of Cuismancu Kingdom, the historical counterpart of the Final Cajamarca archaeological culture. According to the chroniclers, Cuismanco, Guzmango or Kuismanku (modern Quechua spelling) was the political entity that ruled the Cajamarca area before the arrival of the Incas and was incorporated into the Inca dominion. The kingdom or domain of Cuismanco belongs to

4560-516: The Wari empire in Peru. Middle Cajamarca prestige ceramics have been found at a great deal of Wari sites, as far as southern-frontier Wari sites such as the city of Pikillacta located in Cusco region. Moreover, the construction of the north coastal settlement of Cerro Chepen, a massive terraced mountain city-fortress in Moche territory is attributed to an apparent joint effort between Wari and Cajamarca polities to ruler over this area of Peru. In 2004

4655-523: The Yunga region is characterized by the long-tailed mockingbird , or chaucato. Andean Continental Divide Mountain Top: In the early 20th century, the region was a major source for rubber and quinine . Now, coffee , citrus , and coca are important crops. People cultivate native plants like the canistel or eggfruit tree the lúcuma tree , the cherimoya or chirimoya , the guava or guayabo and

4750-484: The Yunga region is mainly composed by the Peruvian pepper tree , the Furcraea , white cabuya (Furcraea andina), the pitahaya and the Peruvian torch cactus ( Echinopsis peruviana ). The coca leaf is established in this region as well as the uña de gato ("cat's claw", Uncaria tomentosa ). The most attractive sites of this warm refreshing region are its many orchid forests and beautiful valleys. The fauna in

4845-446: The army of 40,000–80,000 (Conquistadors' estimates) was stationed some kilometers away from Cajamarca in a large military camp, near the Inca resort town of Pultamarca (currently known as "Baños del Inca"), with its thousands of tents as looking from afar "like a very beautiful and well-ordered city, because everyone had his own tent". Having taken Atahualpa captive, they held him in Cajamarca's main temple. Atahualpa offered his captors

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4940-586: The authority of his father. Caruarayco took the name Felipe at his baptism, becoming the first Christian kuraka of Cajamarca. He remained a steadfast ally of the Spaniards during his lifetime, helping to convince the lords of the Chachapoyas people to submit to Spanish rule. Felipe Caruarayco was paramount lord of the people of Guzmango, in the province of Cajamarca, under the authority of the Spaniard, Melchior Verdugo. Pizarro had awarded Verdugo an encomienda in

5035-563: The central Andes long before the expansion of the Inca Empire . The Inca were one among many peoples in present-day Peru who already spoke a form of Quechua, which in the Cuzco region particularly has been heavily influenced by Aymara , hence some of the characteristics that still distinguish the Cuzco form of Quechua today. Diverse Quechua regional dialects and languages had already developed in different areas, influenced by local languages, before

5130-426: The central Sea Yungas region is mainly composed by the lucuma and cherimoya trees, the casuarin , and others. Once you go north its climate becomes subtropical in the vicinity of La Libertad, Lambayeque and Piura. Day time temperatures average between 21 °C (70 °F) and 25 °C (77 °F) depending on latitude (max 40 °C min 15 °C). As this area approaches the tropics, fauna differs from

5225-462: The city has recently entered into a conurbation process with the town of Baños del Inca (which by 2014 has more than 20,000 inhabitants in the urban area) and with some populated centers close to these cities. According to INEI, projections exist for the urban conglomerate to reach 500,000 inhabitants by 2030. Cajamarca is surrounded by a fertile valley, which makes this city an important center of trade of agricultural goods. Its most renowned industry

5320-458: The climate transitions from subtropical climate to temperate climate ( Quechua ). The Tree line ends at 3,500 m and has an annual mean temperature of 10 °C. The region between the tree line and 4,000 m is called Suni or Jalca. Suni is a dry and cold region with many glacial valleys. Despite the harsh weather, crops such as quinoa , maca , qañiwa , broad beans and ulluku are cultivated here. The flora (subtropical cloud forest ) of

5415-561: The country. The major obstacle to the usage and teaching of Quechua languages is the lack of written materials, such as books, newspapers, software, and magazines. The Bible has been translated into Quechua and is distributed by certain missionary groups. Quechua, along with Aymara and minor indigenous languages, remains essentially a spoken language . In recent years, Quechua has been introduced in intercultural bilingual education (IBE) in Peru , Bolivia , and Ecuador . Even in these areas,

5510-460: The dialects is the basic criterion that defines Quechua not as a single language, but as a language family. The complex and progressive nature of how speech varies across the dialect continua makes it nearly impossible to differentiate discrete varieties; Ethnologue lists 45 varieties which are then divided into two groups; Central and Peripheral. Due to the non-intelligibility between the two groups, they are all classified as separate languages. As

5605-604: The eastern side of the Andes: Yungas are transitional zones between the Andean highlands and the eastern forests. The yungas forests are extremely diverse, ranging from moist lowland forest to evergreen montane forest and cloud forests. The terrain is extremely rugged and varied, contributing to the ecological diversity and richness. A complex mosaic of habitats occur with changing latitude as well as elevation. There are high levels of biodiversity and species endemism throughout

5700-526: The eastern slope of the Andes Mountains from Peru and Bolivia , and extends into Northwest Argentina at the slope of the Andes pre-cordillera. It is a transitional zone between the Andean highlands and the eastern forests. Like the surrounding areas, the Yungas belong to the Neotropical realm ; the climate is rainy, humid, and warm. During the Inca Empire , the term yunga referred to both

5795-408: The etymology has mainly originated from a false etymology offered by Inca Garcilaso de la Vega , who was not familiar with Quechua dialects outside Cuzco . Trying to find an etymon for caxa , Garcilaso offered qasa ('frost', written here in contemporary Quechua orthography). Still nowadays, Cuzco -based Academia Mayor de la Lengua Quechua 's dictionary writes the name as Qasamarka according to

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5890-490: The former two join together in this area to form the Cajamarca river. The style of ecclesiastical architecture in the city differs from other Peruvian cities due to the geographic and climatic conditions. Cajamarca is further north with a milder climate; the colonial builders used available stone rather than the clay often used in the coastal desert cities. Cajamarca has six Christian churches of Spanish colonial style: San José, La Recoleta, La Inmaculada Concepción, San Antonio,

5985-816: The governments are reaching only a part of the Quechua-speaking populations. Some indigenous people in each of the countries are having their children study in Spanish for social advancement. Radio Nacional del Perú broadcasts news and agrarian programs in Quechua for periods in the mornings. Quechua and Spanish are now heavily intermixed in much of the Andean region, with many hundreds of Spanish loanwords in Quechua. Similarly, Quechua phrases and words are commonly used by Spanish speakers. In southern rural Bolivia, for instance, many Quechua words such as wawa (infant), misi (cat), waska (strap or thrashing), are as commonly used as their Spanish counterparts, even in entirely Spanish-speaking areas. Quechua has also had

6080-648: The language of evangelization . The oldest written records of the language are by missionary Domingo de Santo Tomás , who arrived in Peru in 1538 and learned the language from 1540. He published his Grammatica o arte de la lengua general de los indios de los reynos del Perú (Grammar or Art of the General Language of the Indians of the Kingdoms of Peru) in 1560. Given its use by the Catholic missionaries,

6175-439: The language, and governments are training interpreters in Quechua to serve in healthcare, justice, and bureaucratic facilities. In 1975, Peru became the first country to recognize Quechua as one of its official languages. Ecuador conferred official status on the language in its 2006 constitution, and in 2009, Bolivia adopted a new constitution that recognized Quechua and several other indigenous languages as official languages of

6270-476: The last phase of the Cajamarca Tradition and of all the nations of the northern mountains of Peru it was the one to achieve the highest social, political and cultural development. Oral tradition records their title, Guzmango Capac – Guzmango being the name of the ethnic group or polity, while Capac signified a divine ruler whose forefathers displayed a special force, energy, and wisdom in ruling. By

6365-556: The most. Quechua-Aymara and mixed Quechua-Aymara- Mapudungu toponymy can be found as far south as Osorno Province in Chile (latitude 41° S). In 2017 the first thesis defense done in Quechua in Europe was done by Peruvian Carmen Escalante Gutiérrez at Pablo de Olavide University ( Sevilla ). The same year Pablo Landeo wrote the first novel in Quechua without a Spanish translation. A Peruvian student, Roxana Quispe Collantes of

6460-479: The new sovereign to Quito for the northern campaigns. After years of service, he asked Guayna Capac to allow him to return to his native people. His wish was granted; and, as a sign of his esteem, Guayna Capac made him a gift of one hundred women, one of the highest rewards possible in the Inca empire. In this way, Chuptongo established his house and lineage in the old town of Guzmango, fathered many children, and served as paramount lord until his death. The struggle for

6555-432: The numbers [of their subjects] multiply according to the law of the dominion over Indians. And, if their numbers decline, they too lose [status]". This concept of status was the same one held in the Inca system. The hatun curaca or huno apo, lord of ten thousand households, ranked higher than a guaranga curaca , the lord of one thousand. The latter dominated the lord of one hundred Indians, a pachaca camachicoc, who in turn

6650-400: The paramount Andean lord of Cajamarca, don Melchior was responsible for the guaranga of Guzmango and two more parcialidades (lineages or other groupings of a larger community): Colquemarca (later Espiritu Santo de Chuquimango) and Malcaden (later San Lorenzo de Malcadan. This charge involved approximately five thousand adult males, under various lesser caciques; and, counting their families,

6745-508: The place of Cajamarca, a mayordomo or overseer from the parcialidad of Lord Santiago, a retainer from the parcialidad of don Francisco Angasnapon, and a beekeeper who lived near a river. In the town of Chulaquys, his followers included a lesser lord (mandoncillo) with jurisdiction over seven native families. At the mines of Chilete, he listed twenty workers who served him. Don Melchior also claimed six servants with no specific residence and at least twenty-four corn farmers and twenty- two pages in

6840-558: The presence of highland officials in the heart of the Cerro Chepen Monumental Sector. However, the rise of the Middle Sican state on the north coast around 900-1000 saw a notable reduction in the distribution of Late Cajamarca ceramics back to the extent seen during Moche Phase IV. Analysis of settlement patterns in the Cajamarca Valley shows a significant reduction in the number of settlements during

6935-492: The range of Quechua continued to expand in some areas. In the late 18th century, colonial officials ended the administrative and religious use of Quechua. They banned it from public use in Peru after the Túpac Amaru II rebellion of indigenous peoples. The Crown banned "loyal" pro-Catholic texts in Quechua, such as Garcilaso de la Vega's Comentarios Reales . Despite a brief revival of the language immediately after

7030-608: The region in 1 535. Documentation from that year described Felipe as the cacique principal of the province of Cajamarca and lord of Chuquimango, one of seven large lineages or guarangas (an administrative unit of one thousand households) that made up the polity. By 1543, however, Felipe was old and sick. His son, don Melchior Caruarayco, whom he favored to succeed him, was still too young to rule, so two relatives were designated as interim governors or regents: don Diego Zublian and don Pedro Angasnapon. Zublian kept this position until death in 1560, and then don Pedro appropriated for himself

7125-467: The region. During the period between 1463 and 1471, Ccapac Yupanqui and his nephew Tupac Inca Yupanqui , both Apuskispay -kuna or Inca generals, conquered the city of Cajamarca and brought it into the Tawantinsuyu or Inca Empire , at the time it was ruled by Tupac Inca Yupanqui 's father, Pachacutiq . Nevertheless, the city of Kasha Marka had already been founded by other ethnic groups almost

7220-410: The rest of the coast, so that animals like the boas , larger reptiles and the famous white-winged guan (a bird species unique to this Peruvian ecoregion) occur here. Common trees in this area are the faique , the sapote , the zapayal , the barrigon and other thorny tropical savanna trees of the equatorial dry forests on the northern coast of Piura and Tumbes . The cooler Pacific side

7315-496: The rest of the year. Daily average temperatures have a great variation, being pleasant during the day but cold during the night and dawn. January is the warmest month, with an average maximum temperature of 72 °F (22 °C) and an average minimum of 45 °F (7 °C). The coldest months are June and July, both with an average maximum of 71 °F (21 °C) but with an average minimum of 38 °F (3 °C). Frosts may occur but are less frequent and less intense than in

7410-484: The slightest. Nevertheless, some of Atahualpa's retainers drew back and for it they were executed that day, after the Spanish committee returned to Cajamarca. Atahualpa agreed to meet with Pizarro the next day, oblivious to the ploy Pizarro had prepared for him. The following day, Atahualpa arrives in procession with his court and soldiers, although unarmed, Spanish accounts tell of the splendor shown by Atahulpa's display, in addition to musicians and dancers, Indians covered

7505-402: The southern Peruvian Andes. In recent years, the city has experienced a high rate of immigration from other provinces in the region and elsewhere in Peru, mainly due to the mining boom. This phenomenon has caused the city's population to increase considerably, from an estimated 80,931 in 1981 to an estimated 283,767 in 2014, an increase of almost three times the population for 33 years. Likewise,

7600-410: The throne between the two half-brothers Huascar and Atahualpa, sons of Guayna Capac, also divided the sons of Chuptongo. During the civil war that broke out after Guayna Capac's death, Caruatongo, the oldest of Chuptongo's sons, sided with the northern forces of Atahualpa, while another son, Caruarayco, allied with Huascar, ruler of the south faction. In 1532 Atahualpa defeated his brother Huáscar in

7695-415: The time the Spaniards began to ask about their history, the polity's residents (called Cajamarquinos today) could remember the names of only two brothers who had served as Guzmango Capac under the Incas. The first was called Concacax, who was followed by Cosatongo. After Concacax died, his son, Chuptongo, was sent south to serve the emperor, Tupac Inca Yupanqui. There he received an education at court and, as

7790-406: The title "cacique principal of the seven guarangas of Cajamarca", remaining in office until his death two years later. After his death, the people of Cajamarca asked the corregidor, don Pedro Juares de Illanez, to name don Melchior as their kuraka. After soliciting information from community elders, Illanez named him "natural lord and cacique principal of the seven guarangas of Cajamarca". As

7885-421: The total population that he ruled approached fifty thousand. Most of these mountain people , who lived dispersed in more than five hundred small settlements, subsisted by farming and by herding llamas. Their tribute responsibilities included rotating labor service at the nearby silver mines of Chilete. During one of his many long trips down from the highlands to visit the nearest Spanish city, Trujillo, don Melchior

7980-418: The tower is half finished. The San Antonio church was left mostly incomplete. This church consists of a single nave with no lateral chapels. Its facade is the most complete of the three, as it was the first to be designed and built. Originally designated to be a parish church, the cathedral took 80 years to construct (1682–1762); the façade remains unfinished. The Cathedral shows how colonial Spanish influence

8075-467: The town of Contumasa. Nine different subjects cared for his chili peppers and corn either in Cascas or near the town of Junba (now Santa Ana de Cimba?). He also listed the towns of Gironbi and Guaento, whose inhabitants guarded his coca and chili peppers; Cunchamalca, whose householders took care of his corn; and another town called Churcan de Cayanbi. Finally, he mentioned two towns that he was disputing with

8170-496: The traditional dome over the crossing has been omitted. Façade: The façade is noted for the detailing of its sculptures and the artistry in carving. Decorative details include grapevines carved into the spiral columns of the cathedral, with little birds pecking at the grapes. The frieze in the first story is composed of rectangular blocks carved with leaves. The detail of the main portal extends to flower pots and cherubs' heads next to pomegranates . "The façade of Cajamarca Cathedral

8265-679: The western and eastern slopes of the Andes and their inhabitants. In the Spanish colonial era , it became primarily associated with the western foothills near the desert coast and the local Indians. Today, yunga can refer to the lower slopes on both sides of the Andes, though yungas mostly denotes the eastern foothills between the Andes and the Amazon basin, with both having mostly lost their ethnic associations. The Yungas forests are extremely diverse, ranging from moist lowland forest to evergreen montane forest and cloud forests . The terrain, formed by valleys , fluvial mountain trails and streams ,

8360-402: The yungas regions. Many of the forests are evergreen, and the South Andean Yungas contains what may be the last evergreen forests resulting from Quaternary glaciations. The average temperature is 72 °F (22 °C). The climate is varied and ranges from a humid tropical to the cold of the Andes over 10,000 ft (3,000 m). In Peru there is a difference between Yunga and Yungas. Yunga

8455-451: The ‘typical’ cheese and most popular cheese of the area. * Queso andino tipo suizo (Andean Swiss-type cheese), a hard cheese derived from technology imported by a Swiss project supporting rural cheese dairies. Quechuan languages Although Quechua began expanding many centuries before the Incas , that previous expansion also meant that it was the primary language family within

8550-409: Was introduced in the Incan territory. Side Portals: The side portals are made of pilasters on corbels. It also bears the royal escutcheon of Spain. The portal is considered to have a seventeenth-century character, found in the rectangular emphasis of the design. Plan: The plan of the cathedral is based on a basilica plan, (with a single apse, barrel vaults in the nave, a transept and sanctuary), but

8645-585: Was maintained as the prestige dialect in the north. Speakers from different points within any of the three regions can generally understand one another reasonably well. There are nonetheless significant local-level differences across each. ( Wanka Quechua , in particular, has several very distinctive characteristics that make the variety more challenging to understand, even for other Central Quechua speakers.) Speakers from different major regions, particularly Central or Southern Quechua, are not able to communicate effectively. The lack of mutual intelligibility among

8740-511: Was privileged enough to have been carried into the plaza of Cajamarca on a litter, a sure sign of the Inca's favor, died there on 16 November 1532, when Francisco Pizarro and his followers ambushed and killed many of the emperor's retainers and captured the Inca, Atahualpa. Although Caruatongo left an heir (named Alonso Chuplingon, after his Christian baptism), his brother, Caruarayco, succeeded him as headman following local customs. Pizarro himself recognized Caruarayco and confirmed his right to assume

8835-447: Was seated on his gold throne or usnu , with two of his concubines on both sides holding a veil that made only his silhouette recognizable. Atahualpa, impressed by the Spanish horses, asked Hernando de Soto to do an equestrian demonstration. In the final act of his demonstration, Hernando De Soto rode on horseback directly up to Atahualpa to intimidate him stopping at the last moment, however Atahualpa did not move or change his expression in

8930-444: Was stricken by a serious illness. He prudently dictated his last will and testament before the local Spanish notary, Juan de Mata, on 20 June 1565. Coming as he did from a relatively remote area where very few Spaniards resided, his will reflects traditional Andean conceptions of society and values before they were fundamentally and forever changed. This is evident in the care he took to list all of his retainers. He claimed ten potters in

9025-401: Was superior to the overseers (mandones and mandoncillos) with responsibility for as few as five households. Don Melchior, as a chief of seven guarangas , had jurisdiction over other lesser lords, who themselves ruled individual lineages. Cajamarca is situated at 2750 m (8900 ft) above sea level on an inter-Andean valley irrigated by three main rivers: Mashcon, San Lucas and Chonta;

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