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82-496: Santo Corazón has a population of 774 as of the 2012 census. In 1760, the Jesuit Mission of Santo Corazón was founded by Jesuit missionaries Antonio Gaspar and José Chueca. Today, Camba Spanish is the most commonly used everyday language. In the past, various dialects of Otuke , such as Coraveca (Curave, Ecorabe), were spoken at the mission of San José de Chiquitos. This Santa Cruz Department location article

164-476: A capacity for more than 3,000 people, with a wide structure and distinctive low-hanging eaves . This style also is evident in the building method of native community houses. The construction of the church required a major effort by the community and employed hundreds of indigenous carpenters. Fr. José Cardiet described the process: All these buildings are made in a different way of those made in Europe: because

246-920: A century) and they rebelled against the decision, leading to the Guarani War . In Europe, where the Jesuits were under attack, they were accused of supporting the rebellion and perceived as defending the native peoples. In 1758, the Jesuits were accused of a conspiracy to kill the king of Portugal, known as the Távora affair . All members of the Society of Jesus were evicted from Portuguese territories in 1759, and from French territories in 1764. In 1766 Jesuits were accused of causing Esquilache Riots in Madrid; consequently in February 1767, Charles III of Spain signed

328-566: A collaborator with or student of Fr. Martin Schmid. The church was restored by Hans Roth between 1979 and 1983. The mission of Santa Ana de Velasco was the final World Heritage Site-inscribed mission to be established. It was founded by the Jesuit priest Fr. Julian Knogler in 1755. The original native inhabitants of the missions were the Covareca and Curuminaca tribes, who spoke dialects of

410-640: A modern-day department of Bolivia, or the former region of Upper Peru (now Bolivia) that once encompassed all of the Chiquitania and parts of Mojos (or Moxos) and the Gran Chaco . The current provincial division of Santa Cruz department does not follow the Jesuits’ concept of a missionary area. The Chiquitania lies within five modern provinces: Ángel Sandoval , Germán Busch , José Miguel de Velasco , Ñuflo de Chávez and Chiquitos province. In

492-439: A population of 832 as of the 2012 census. The Jesuit mission of San Juan Bautista was initially founded in 1699 by the Jesuit missionaries Juan Bautista Zea and Juan Patricio Fernández after the mission of San José had grown too big. San Juan Bautista mission was inhabited by the indigenous Subereca, Peta, and Piñoca tribes. The mission was closed in 1705 due to an epidemic. The reduction would have needed to be relocated, but

574-583: A royal decree with expulsion orders for all members of the Society of Jesus in Spanish territories. From then on, spiritual and secular administration were to be strictly separated. At the time of the expulsion, 25 Jesuits served a Christianized population of at least 24,000, in the ten missions of the Chiquitania. The Chiquitos mission properties included 25  estancias ( ranches ) with 31,700 cattle and 850 horses. Libraries across

656-412: A scheme which was repeated later with some variations in the rest of the missionary reductions . In Chiquitos, the oldest mission, San Xavier, formed the basis for the organizational style, which consisted of a modular structure, the center formed by a wide rectangular square, with the church complex on one side and the houses of the inhabitants on the three remaining sides. The centralized organization of

738-528: A settlement had been established, the missionaries, working with the native population, began to erect the church, which served as the educational, cultural and economic center of the town. The initial church in each mission (except in Santa Ana de Velasco) was temporary, essentially no more than a chapel and built as quickly as possible of local wood, unembellished save for a simple altar. The Jesuit masterpieces seen today general were erected several decades into

820-661: A state" in which the native peoples in the reductions, guided by the Jesuits, would remain autonomous and isolated from Spanish colonists and Spanish rule. With the permission of King Philip II of Spain a group of Jesuits traveled to the Viceroyalty of Peru in 1568, some 30 years after the arrival of the Franciscans, Dominicans , Augustinians and Mercedarians . The Jesuits established themselves in Lima in 1569 before moving east toward Paraguay ; in 1572 they reached

902-566: Is a stub . You can help Misplaced Pages by expanding it . Jesuit Missions of the Chiquitos The Jesuit Missions of Chiquitos are located in the Santa Cruz department in eastern Bolivia . Six of these former missions (all now secular municipalities) collectively were designated as a UNESCO World Heritage Site in 1990. Distinguished by a unique fusion of European and Amerindian cultural influences,

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984-708: Is a village in San José de Chiquitos Municipality in Chiquitos Province , Santa Cruz Department , Bolivia . The ruins of the mission of San Juan Bautista, one of the Jesuit Missions of the Chiquitos , lie near the village. Since only the ruins of a stone tower survive near the present village of San Juan de Taperas, San Juan Bautista is not one of the six Jesuit Missions of Chiquitos recognized as UNESCO World Heritage Sites . San Juan de Taperas has

1066-457: The Audience of Charcas in modern-day Bolivia. Because they were not allowed to establish settlements on the frontier they built chapter houses , churches and schools in pre-existing settlements, such as La Paz , Potosí and La Plata (present day Sucre). In 1587 the first Jesuits, Fr. Diego Samaniego and Fr. Diego Martínez, arrived in Santa Cruz de la Sierra , located just south of where

1148-459: The Otuke language . The mission church was designed after the expulsion of the Jesuits between 1770 and 1780 by an unknown architect and built entirely by the indigenous population. The complex, consisting of the church, bell tower, sacristy and a grassy plaza lined by houses, is considered to have the most fidelity to the original plan of the Jesuit reductions. Starting in 1989 and lasting until 2001,

1230-707: The 16th century, priests of different religious orders set out to evangelize the Americas , bringing Christianity to indigenous communities. Two of these missionary orders were the Franciscans and the Jesuits , both of which eventually arrived in the frontier town of Santa Cruz de la Sierra and then in the Chiquitania . The missionaries employed the strategy of gathering the often nomadic indigenous populations in larger communities called reductions in order to more effectively Christianize them. This policy sprang from

1312-467: The 1960s, the San Ignacio de Velasco church (a non-current UNESCO WHS) was replaced with modern construction; in the 1990s, Hans Roth and his co-workers brought the restoration as close as possible to the original edifices. In addition to the churches, Roth constructed more than a hundred new buildings, including schools and houses. He also founded museums and archives. Roth researched and recovered

1394-456: The Chiquitania missions reached a low of around 15,000 inhabitants in 1830. In 1842 the Comte de Castelnau visited the area and, referring to the church in Santa Ana de Velasco, proclaimed: "This beautiful building, surrounded by gardens, presents one of the most impressive views imaginable." By 1851, however, the reduction system of the missions had disappeared. Mestizos who had moved to

1476-423: The Chiquitos missions exist also in other decorations. The altars of the churches of San Xavier and Concepción include depictions of notable Jesuits together with indigenous peoples. There remain a handful of original sculptures in retablos often depicting Madonnas , the crucifixion , and saints, carved in wood and then painted. These sculptures exhibit a style unique to the Chiquitos region, differing from that of

1558-524: The Jesuits Fr. Felipe Suárez and Fr. Francisco Hervás established a split-off of the San Rafael mission, the mission of San Miguel de Velasco . To the south, San Ignacio de Zamucos was founded in 1724 but abandoned in 1745; today nothing remains of the mission. A third period of mission foundations began in 1748 with the establishment of San Ignacio de Velasco , which was not declared a part of

1640-424: The Jesuits dictated a certain uniformity of measures and sizes. Despite being based on the same basic model, the towns of Chiquitos nonetheless show remarkable variations. For example, the orientation of the settlements toward the cardinal points differed and was determined by individual circumstances. The plaza was an almost square area varying in size from 124 by 148 metres (407 ft × 486 ft) in

1722-543: The Jesuits the churches remained active centers of worship, as the French naturalist Alcide d'Orbigny reported during his mission to South America in 1830 and 1831. Although much diminished economically and politically, the culture the Jesuits established was still evident. According to d'Orbigny, the music at a Sunday mass in San Xavier was better than those he had heard in the richest cities of Bolivia. The population of

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1804-476: The Paraguay River to establish a connection between Paraguay and Chiquitos. However, the beginning of the rainy season brought bad weather, and Arce and his companion only got as far as the first native village. The local Piñoca tribe, who were suffering from a plague, begged Arce and Rivas to stay and promised to build a house and a church for the Jesuits, which were finished by the end of year. The mission

1886-471: The Paraguay River, while those south of Asunción moved closer to the Paraguay River by establishing their missions increasingly farther north, thereby avoiding the impassable Chaco region. Although Ñuflo de Chávez had attempted a route through the Chaco on an expedition as early as 1564, subsequent Jesuit explorations from Chiquitos (e.g. in 1690, 1702, 1703, and 1705) were unsuccessful. The Jesuits were stopped by

1968-548: The World Heritage Site group. In 1755 the mission of Santa Ana de Velasco was founded by the Jesuit Julian Knogler; it is the most authentic of the six World Heritage Site missions dating from the colonial period. The last mission in the Chiquitania to be established was founded by the Jesuits Fr. Antonio Gaspar and Fr. José Chueca as Santo Corazón in 1760. The local Mbaya peoples were hostile to

2050-497: The World Heritage Site, and only the ruins of a stone tower survive near the present village of San Juan de Taperas . The War of the Spanish Succession (1701–1714) caused a shortage of missionaries and instability in the reductions, so no new missions were built during this period. By 1718 San Rafael was the largest of the Chiquitos missions, and with 2,615 inhabitants could not sustain a growing population. In 1721

2132-550: The World Heritage Site, the mission of Concepción , was initially founded in 1699 by the Jesuit priests Fr. Francisco Lucas Caballero and Fr. Francisco Hervás. A nearby mission, San Ignacio de Boococas, was incorporated in 1708. The mission was moved three times: in 1707, 1708 and 1722. The mission was inhabited by the Chiquitanos , the largest tribe in the region. The mission church was constructed between 1752 and 1756, by Fr. Martin Schmid and Fr. Johann Messner. From 1975 to 1996

2214-405: The World Heritage Site. The church is nonetheless a largely faithful 20th-century reconstruction – as opposed to renovation (a key criterion for inclusion in the World Heritage Site group) – of the second Jesuit templo built in 1761. In 1754 the Jesuits founded the mission of Santiago de Chiquitos . This church also is a reconstruction, dating from the early 20th century and likewise is not part of

2296-486: The adaption of Christian religious architecture to the local environment and the unique architecture expressed in the wooden columns and banisters . Recently ICOMOS , the International Council on Monuments and Sites, warned that the traditional architectural ensemble that makes up the site has become vulnerable following agrarian reforms from 1953 which threatened the fragile socioeconomic infrastructure of

2378-475: The area in their quest for land began to outnumber the original indigenous population . Starting with the creation of the Province of José Miguel de Velasco in 1880, the Chiquitania was split into five administrative divisions. With the rubber boom at the turn of the century, more settlers came to the areas and established large haciendas , moving the economic activities together with the native peoples out of

2460-415: The beginning of the 21st century under local leadership. Six of the reductions were listed as part of the World Heritage Site by UNESCO in 1990. The churches of San Ignacio de Velasco, Santiago de Chiquitos and Santo Corazón have been reconstructed from scratch and are not part of the World Heritage Site. In San Juan Bautista only ruins remain. UNESCO listed the site under criteria IV and V, acknowledging

2542-526: The buildings, a vegetable garden surrounded by a wall and a cemetery likely would have been found. The cemeteries and workshops have disappeared completely from the mission settlements, while the other elements of the church complex still survive to varying degrees. Two stone towers (in San Juan Bautista and San José de Chiquitos) and one of adobe (in San Miguel de Velasco) can be traced back to

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2624-453: The carved columns, pulpits and sets of drawers. Artistic adornments were added even after the Jesuits’ expulsion in 1767, until around 1830. Some of the altars are covered in gold. Often the walls of the mission churches were made of adobe, the same material that had been used for the houses of the natives. In San Rafael de Velasco and San Miguel de Velasco, mica also was used on the walls, giving them an iridescent effect. The construction of

2706-413: The central cross were placed at the corners of the square and were used in processions . Almost no remains exist of the chapels at the mission sites, as the plazas subsequently were redesigned to reflect the republican and mestizo lifestyle prevalent after the period of the Jesuits. Most have undergone recent expansion as well. Trees and shrubs were planted, and in some cases monuments were erected. Out of

2788-453: The central part of the walls, carrying the complete weight of the roof and no weight on the walls. In the central naves and in the place where the wall will be placed, 9 feet deep holes are made, and with architectural machines they introduce the carved horcones in the form of columns. The 3 meters (9 feet) stay inside the soil and are not carved, and keep part of the trees roots for greater strength, and these parts are burned so they may resist

2870-459: The church in San José de Chiquitos is an exception: inspired by an unknown baroque model, it has a stone façade. The only other example where stone was used on a grand scale is in the construction of San Juan Bautista, although only the ruins of a tower remain. All of the churches consist of a wooden skeleton with columns, fixed in the ground, which provided stability to the building and supported

2952-419: The church, which dominated the complex, there would have been a mortuary chapel, a tower and a colegio or "school", connected by a wall along the side of the plaza. Behind the wall and away from the plaza would have been the patio with living quarters for the priests or visitors, rooms for town council matters, for music and storage, as well as workshops, which often were arranged around a second patio. Behind

3034-469: The colonial legal view of the “Indian” as a minor, who had to be protected and guided by European missionaries so as not to succumb to sin. Reductions, whether created by secular or religious authorities, generally were construed as instruments to force the natives to adopt European culture and lifestyles and the Christian religion. The Jesuits were unique in attempting to create a theocratic "state within

3116-413: The congregation had to kneel or sit on the floor. A variety of fine pieces of art adorn the inside of the churches, notably their altars , which are sometimes covered in gold, silver or mica. Especially remarkable are the pulpits made of brightly painted wood and supported by carved sirens . The pulpit in the church of San Miguel de Velasco features motifs derived from local vegetation. Elements specific to

3198-591: The department of Beni , and the Chiquitania (then simply Chiquitos) in the department of Santa Cruz de la Sierra . In 1682, Fr. Cipriano Barace founded the first of the Jesuit reductions in Moxos, located at Loreto . While the mission towns in Paraguay flourished, the evangelization of the Eastern Bolivian Guarani (Chiriguanos) proved difficult. With encouragement from Agustín Gutiérrez de Arce,

3280-748: The east, the mission was relocated toward the San Miguel River. In 1698, it was relocated closer to Santa Cruz, but in 1708 was moved away to protect the Indians from the Spaniards. The original inhabitants of San Xavier were the Piñoca tribe. The church was built between 1749 and 1752 by the Swiss Jesuit and architect Fr. Martin Schmid . The school and church, as well as other characteristics of residential architecture, are still visible today in

3362-459: The ethnicity that originated from a mix of various culturally distinct groups blended by an enforced common language and customs learned from the Jesuits. In January 1790, the Audiencia of Charcas ended the diocese ’s mismanagement, and temporal affairs were delegated to civil administrators, with the hope of making the missions economically more successful. Sixty years after the expulsion of

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3444-748: The frontier of Spanish America. They built churches ( templos ) in a unique and distinct style that combined elements of native and European architecture. The indigenous inhabitants of the missions were taught European music as a means of conversion . The missions were self-sufficient, with thriving economies, and virtually autonomous from the Spanish crown. After the expulsion of the Jesuit order from Spanish territories in 1767, most Jesuit reductions in South America were abandoned and fell into ruins. The former Jesuit missions of Chiquitos are unique because these settlements and their associated culture have survived largely intact. A large restoration project of

3526-450: The future mission of San José de Chiquitos would be established. In 1592 the settlement had to be moved 250 kilometres (160 mi) west because of conflicts with natives, although the remains of the original town exist in the Santa Cruz la Vieja archaeological site . The Jesuits did not start missions in the valleys northeast of the cordillera until the 17th century. The two central areas for their activities were Moxos , situated in

3608-511: The governor of Santa Cruz, the Jesuits focused their efforts on the Chiquitania, where the Christian doctrine was more readily accepted. Between 1691 and 1760 eleven missions were founded in the area; however, fires, floods, plagues, famines and conflict with hostile tribes or slave traders caused many missions to be re-established or rebuilt. The Chiquitos missions suffered from periodic epidemics of European diseases killing up to 11 percent of

3690-487: The hostile Payaguá and Mbayá ( Guaycuruan -speaking tribes), and by the impenetrable swamps of Jarayes. In 1715, de Arce, the co-founder of the first mission in San Xavier, set out from Asunción on the Paraguay River with the Flemish priest Fr. Bartolomé Blende. Payaguá warriors killed Blende during the journey, but de Arce struggled on to reach San Rafael de Velasco in the Chiquitania. On the return trip to Asunción he too

3772-429: The humidity. The walls were decorated with cornices , moldings , pilasters and at times blind arcades . First the walls were plastered entirely by a mix of mud, sand, lime and straw, both inside and outside. Paint in earth tones was applied over the lime whitewash , and ornaments were drawn, featuring elements from flora and fauna, as well as angels, saints and geometrical patterns. As noted above, in some cases mica

3854-443: The importance of the restoration works, which required a large labor force: typically 40 to 80 workers in towns with populations of 500 to 2,000 were required for church restoration. The effort indicates the strength of and commitment to the unique shared heritage present in the towns. This restoration has resulted in a revival of local traditions and a qualified workforce. San Juan Bautista, Bolivia San Juan de Taperas

3936-409: The mission and nothing of the original settlement remains in the modern village. The Jesuits in the Chiquitania had a secondary objective, which was to secure a more direct route to Asunción than the road then being used via Tucumán and Tarija to link the Chiquitania with the Jesuit missions in Paraguay. The missionaries in Chiquitos founded their settlements increasingly further east, towards

4018-449: The mission underwent partial restoration through the efforts of Hans Roth and his team. In their design of the reductions, the Jesuits were inspired by “ideal cities“ as outlined in works such as Utopia and Arcadia , written respectively by the 16th-century English philosophers Thomas More and Philip Sidney . The Jesuits had specific criteria for building sites: locations with plenty of wood for construction; sufficient water for

4100-621: The mission was inhabited by the Penoca tribe. The church was built between 1745 and 1760 by an unknown architect. It is built of stone, unlike other mission churches in the area which were built with local adobe and wood. The mission is one of four that remain in their original location. A mortuary chapel (1740), the church (1747), a bell tower (1748), a house for the priests ( colegio ) and workshops (both 1754) still exist, and were renovated by Hans Roth's restoration project between 1988 and 2003. Restoration efforts continue. The fourth mission in

4182-434: The mission was reconstructed as part of Hans Roth's restoration project. The fifth mission in the World Heritage Site, that of San Miguel de Velasco , was established by the Jesuits Fr. Felipe Suarez and Fr. Francisco Hervás in 1721. San Miguel was an offshoot of the mission of San Rafael de Velasco, where the population had grown too large. The mission church was built between 1752 and 1759, probably by Fr. Johann Messner,

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4264-430: The missionary churches began with the arrival of the former Swiss Jesuit and architect Hans Roth in 1972. Since 1990, these former Jesuit missions have experienced some measure of popularity, and have become a tourist destination. A popular biennial international musical festival put on by the nonprofit organization Asociación Pro Arte y Cultura along with other cultural activities within the mission towns, contribute to

4346-512: The missions were founded as reductions or reducciones de indios by Jesuits in the 17th and 18th centuries to convert local tribes to Christianity . The interior region bordering Spanish and Portuguese territories in South America was largely unexplored at the end of the 17th century. Dispatched by the Spanish Crown , Jesuits explored and founded eleven settlements in 76 years in the remote Chiquitania – then known as Chiquitos – on

4428-458: The missions. The priests also broke ethical and religious codes, appropriated the major part of the missions' income and encouraged contraband trade with the Portuguese. Within two years of the expulsion, the population in the Chiquitos missions dropped below 20,000. Despite the general decline of the settlements, however, the church buildings were maintained and, in some cases, extended by

4510-480: The older towns of San Xavier and San Rafael de Velasco to 166 by 198 metres (545 ft × 650 ft) in San Ignacio de Velasco. As they were used for religious and civil purposes, these were open spaces free of vegetation except a few palm trees surrounding a cross in the center of the plaza. The evergreen palm trees symbolizing eternal love, deliberately hearkened to Psalm 92:12. Four chapels facing

4592-557: The original techniques used to construct churches prior to the restorations. He installed new building infrastructure including saw mills, locksmith shops, and carpentry and repair shops, and trained local people in traditional crafts. European volunteers, non-profit organizations, the Catholic Church, and the Bolivian Learning Institute (IBA) helped in the project. Roth convinced the local inhabitants of

4674-445: The original ten missions, only the plaza at Santa Ana de Velasco does not show major changes, consisting as it did in colonial times, of an open grassy space. The houses of the natives had an elongated layout, and were arranged in parallel lines extending from the main square in three directions. Those facing the plaza were originally occupied by the chiefs of the indigenous tribes, and often were larger. The architecture of these houses

4756-474: The periphery. In 1972, the Swiss architect and then-Jesuit priest Hans Roth began an extensive restoration project of the missionary churches and many colonial buildings that were in ruins. These churches exist in their present form as a result of Roth's effort, who worked on the restoration with a few colleagues and many local people until his death in 1999. The restoration works have continued sporadically into

4838-539: The popularity of these settlements. The six World Heritage Site settlements are located in the hot and semiarid lowlands of the Santa Cruz Department of eastern Bolivia . They lie in an area near the Gran Chaco , east and northeast of Santa Cruz de la Sierra , between the Paraguay and Guapay rivers. The westernmost missions are San Xavier (also known as San Javier) and Concepción , located in

4920-531: The population in a single episode. However, the epidemics were not as severe as they were among the Paraguayan Guarani to the east, mainly because of their remote locations and the lack of transportation infrastructure. The first Jesuit reduction in the Chiquitania was the mission of San Francisco Xavier , founded in 1691 by the Jesuit priest Fr. José de Arce. In September 1691, de Arce and Br. Antonio de Rivas intended to meet seven other Jesuits at

5002-406: The population; good soil for agriculture; and safety from flooding during the rainy season. Although most of the missions in the Chiquitania were relocated at least once during the time of the Jesuits, four of ten towns remained at their original sites. Wood and adobe were the main materials used in the construction of the settlements. The architecture and internal layout of these missions followed

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5084-828: The province of Ñuflo de Chávez between the San Julián and Urugayito rivers. Santa Ana de Velasco , San Miguel de Velasco , and San Rafael de Velasco are located to the east, in José Miguel de Velasco province, near the Brazilian border. San José de Chiquitos is located in Chiquitos province , about 200 kilometres (120 mi) south of San Rafael. Three other former Jesuit missions – San Juan Bautista (now in ruins), Santo Corazón and Santiago de Chiquitos  – which have not been named UNESCO heritage sites  – lie east of San José de Chiquitos not far from

5166-743: The reductions in Paraguay or the Bolivian highlands. The tradition of figure carving has been preserved to the present day in workshops where carvers make columns, finials and windows for new or restored churches or chapels in the area. In addition, carvers produce decorative angels and other figures for the tourist market. The missionary churches are the true architectural highlights of the area. Hans Roth initiated an important restoration project in these missionary churches in 1972. In San Xavier , San Rafael de Velasco , San José de Chiquitos , Concepción , San Miguel de Velasco and Santa Ana de Velasco , these churches have undergone meticulous restoration. In

5248-464: The region. At the time of the nomination, the World Heritage Site was protected by the Pro Santa Cruz committee, Cordecruz , Plan Regulador de Santa Cruz , and the local mayoral offices of the mission towns. Initially established in 1691, the mission of San Xavier was the first of the missions listed in the World Heritage Site. In 1696, due to the incursion of Paulistas from Brazil in

5330-446: The roof is built first and the walls afterwards. First large tree trunks are buried in the soil, these are worked by adz . Above these they place the beams and sills; and above these the trusses and locks, tins and roof; after that the foundations of stone are placed, and about 2 or 3 spans above the surface of the soil, and from here upwards they place the walls of adobe. The wooden trunks or pillars, which are called horcones, remain in

5412-494: The settlements held 2,094 volumes. By September 1767, all but four Jesuits had left the Chiquitania, and they went the following April. The Spanish considered it essential to maintain the settlements as a buffer against Portuguese expansion. The archbishop of Santa Cruz de la Sierra, Francisco Ramón Herboso, established a new system of government, very similar to that set up by the Jesuits. He stipulated that each mission be run by two secular (parish) priests, one to take care of

5494-459: The settlements’ existence. Fr. Martin Schmid, Swiss priest and composer , was the architect for at least three of these missionary churches: San Xavier, San Rafael de Velasco, and Concepción. Schmid combined elements of Christian architecture with traditional local design to create a unique baroque -mestizo style. Schmid placed a quotation from the Genesis 28:17 above the main entrance of each of

5576-419: The spiritual needs while the other was in charge of all other – political and economic – affairs of the mission administration. One change was that the Indians were allowed to trade. In practice, the shortage of clergy and the low quality of those appointed by the bishop – almost all of whom did not speak the language of the local peoples and in some cases had not been ordained – led to a rapid general decline of

5658-402: The straw houses in which the indigenous population lived. Chiquitos has since been used incorrectly both to denote people of the largest ethnic group in the area (correctly known as Chiquitano), and collectively to denote the more than 40 ethnic groups with different languages and cultures living in the region known as the [Gran] Chiquitania . Properly, “Chiquitos” refers only to either

5740-541: The three churches. In San Xavier the quotation is in Spanish: CASA DE DIOS Y PUERTA DEL CIELO  ; and in Latin at the other two churches: DOMUS DEI ET PORTA COELI , meaning The house of god and the gate of heaven . The construction of the restored churches seen today falls in the period between 1745 and 1770 and is characterized by the use of locally available natural materials like wood, used in

5822-524: The tile-covered roof. The adobe walls were placed directly on the ground, virtually independent of the wooden construction, and had no supporting role. Porticos and a large porch roof provided protection from the heavy tropical rains. The floor was covered in tiles which, like those of the roof, were produced in local tile works. The churches have a barn-like appearance, albeit of monumental size (width: 16–20 metres (52–66 ft), length: 50–60 metres (160–200 ft) height: 10–14 metres (33–46 ft)) with

5904-437: The time of the Jesuits. Others are of more recent construction, or the result of the conservation and restoration work spearheaded by Roth toward the end of the 20th century. Many of these are tall wooden constructions open on all sides. Of the Jesuit schools only those in San Xavier and Concepción are preserved entirely. Like the houses of the indigenous residents, the buildings of the church complex were single-level ones. Once

5986-413: The town of Roboré . The capital of José Miguel de Velasco Province , San Ignacio de Velasco was founded as a Jesuit mission but is also not a World Heritage Site as the current church is a reconstruction, not a restoration. Ñuflo de Chavés , a 16th-century Spanish conquistador and founder of Santa Cruz "la Vieja", introduced the name Chiquitos , or little ones . It referred to the small doors of

6068-476: The towns' inhabitants. The construction of the church in Santa Ana de Velasco falls into this period. Bernd Fischermann, an anthropologist who studied the Chiquitano, suggests three reasons that the Chiquitano preserved the heritage of the Jesuits even after their expulsion: the memory of their prosperity with the Jesuits; the desire to appear as civilized Christians to mestizos and white people; and to preserve

6150-474: The towns. In 1931, the spiritual administration of the missions was given to German-speaking Franciscan missionaries. Ecclesiastical control moved back to the area with the creation of the Apostolic Vicariate of Chiquitos in San Ignacio in that year. The churches not only serve the mestizo inhabitants of the villages but present spiritual centers for the few remaining indigenous peoples living in

6232-409: The usual Spanish colonial architecture of large square blocks with internal patios . Remnants of the initial design can still be seen in San Miguel de Velasco, San Rafael de Velasco and Santa Ana de Velasco, places that were not as much exposed to modernization as the other settlements. Along the fourth side of the plaza lay the religious, cultural and commercial centers of the towns. In addition to

6314-403: The village. San Xavier was restored by Hans Roth between 1987 and 1993. The mission of San Rafael de Velasco was the second mission built out of the six inscribed the World Heritage Site. Founded in 1695 by the Jesuits Fr. Juan Bautista Zea and Fr. Francisco Hervás, it was moved several times. The mission had to be moved in 1701 and 1705 because of epidemics in the region. In 1719 the mission

6396-732: Was killed in Paraguay. Not until 1767, when the missions had encroached sufficiently on the hostile region and just before the Jesuits were expelled from the New World, did Fr. José Sánchez Labrador manage to travel from Belén in Paraguay to Santo Corazón, the easternmost Chiquitos mission. In 1750 as a result of the Treaty of Madrid seven missions in present-day Rio Grande do Sul state in Brazil were transferred from Spanish to Portuguese control. The native Guaraní tribes were unhappy to see their lands turned over to Portugal (their enemy for over

6478-410: Was later moved a number of times until 1708 when it was established in its present location. Ten more missions were founded in the Chiquitania by the Jesuits in three periods: the 1690s, the 1720s, and after 1748. In the 1690s, five missions were established: San Rafael de Velasco (1696), San José de Chiquitos (1698), Concepción (1699) and San Juan Bautista (1699). San Juan Bautista is not part of

6560-403: Was moved once more due to fire. Fr. Martin Schmid built the church between 1747 and 1749, which has survived. San Rafael de Velasco was restored between 1972 and 1996 as part of Hans Roth's restoration project. Founded in 1698 by the Jesuits Fr. Felipe Suárez and Fr. Dionosio Ávila, the mission of San José de Chiquitos was the third mission built of those of the World Heritage Site. At first,

6642-424: Was simple, consisting of large rooms (6x4 meters), walls up to 60 centimetres (2 ft) thick, and a roof made of reed ( caña ) and wood ( cuchi ) that reached a height of 5 m (16 ft) in the center. Double doors and open galleries provided protection from the elements. The latter have had a social function as meeting places up to the present day. Over the last 150 years, this layout has been replaced by

6724-457: Was used to decorate the walls, columns and woodworks. Large oval " oeil-de-boeuf " windows, surrounded by relief petals, above the main doors are a characteristic feature. The churches had three aisles, divided by wooden columns, often solomonic columns , carved with twisted fluting resembling those at St. Peter's baldachin in St Peter's, Rome . Until modern times, there were no pews so

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