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60-535: (Redirected from Seljuq ) Seljuk ( Ottoman Turkish : سلجوق , Selcuk ) or Saljuq ( Arabic : سلجوق , Saljūq ) may refer to: Seljuk Empire (1051–1153), a medieval empire in the Middle East and central Asia Seljuk dynasty (c. 950–1307), the ruling dynasty of the Seljuk Empire and subsequent polities Seljuk (warlord) (died c. 1038), founder of

120-494: A Hegelian "end of history". Huntington believed that while the age of ideology had ended, the world had reverted only to a normal state of affairs characterized by cultural conflict. In his thesis, he argued that the primary axis of conflict in the future will be along cultural and religious lines. Postnationalism is the process or trend by which nation states and national identities lose their importance relative to supranational and global entities. Several factors contribute to

180-409: A Persian or Arabic active or passive participle to a neuter verb, to do ( ایتمك etmek ) or to become ( اولمق olmaq ). For example, note the following two verbs: Below table shows some sample conjugations of these two verbs. The conjugation of the verb "etmek" isn't straightforward, because the root of the verb ends in a [t]. This sound transforms into a [d] when followed by a vowel sound. This

240-478: A defined territory and organized under an independent government; a sovereign political state.... The word "nation" is sometimes used as synonym for: Thus the phrase "nations of the world" could be referring to the top-level governments (as in the name for the United Nations ), various large geographical territories, or various large ethnic groups of the planet. Depending on the meaning of "nation" used,

300-676: A document but would use the native Turkish word bal ( بال ) when buying it. The transliteration system of the İslâm Ansiklopedisi has become a de facto standard in Oriental studies for the transliteration of Ottoman Turkish texts. In transcription , the New Redhouse, Karl Steuerwald, and Ferit Devellioğlu dictionaries have become standard. Another transliteration system is the Deutsche Morgenländische Gesellschaft (DMG), which provides

360-445: A fully modern political nationalism rooted in the model of biblical nationalism . In a 2013 article "Biblical nationalism and the sixteenth-century states", Diana Muir Appelbaum expands Gorski's argument to apply to a series of new, Protestant, sixteenth-century nation states. A similar, albeit broader, argument was made by Anthony D. Smith in his books, Chosen Peoples: Sacred Sources of National Identity and Myths and Memories of

420-448: A national identity is also a political action with political consequences, like the need to redraw the geopolitical map or alter the composition of political regimes and states". There are three notable perspectives on how nations developed. Primordialism (perennialism), which reflects popular conceptions of nationalism but has largely fallen out of favour among academics, proposes that there have always been nations and that nationalism

480-541: A negative verb, and a positive complex verb expressing ability. In Turkish, complex verbs can be constructed by adding a variety of suffixes to the base root of a verb. The two verbs are یازممق yazmamaq (not to write) and سوه‌بلمك sevebilmek (to be able to love). Another common category of verbs in Turkish (more common in Ottoman Turkish than in modern Turkish), is compound verbs. This consists of adding

540-407: A new variety of spoken Turkish that reinforced Turkey's new national identity as being a post-Ottoman state . See the list of replaced loanwords in Turkish for more examples of Ottoman Turkish words and their modern Turkish counterparts. Two examples of Arabic and two of Persian loanwords are found below. Historically speaking, Ottoman Turkish is the predecessor of modern Turkish. However,

600-477: A possessive pronoun if needed, and copula وار var , followed by the 3rd person singular form of the verb 'to do: ایتمك etmek attached as a suffix (or separate as a stanadalone verb); as conjugated in the above section. The verbs 'not to exist' and 'not to have' are created in the exact same manner and conjugation, except that the copula یوق yok is used. Turkish being an agglutinative language as opposed to an analytical one (generally), means that from

660-411: A single root verb, with the addition of a variety of morphemes and suffixes, multiple new and different verbs meanings can be expressed in single but larger words. Below table is a sample from the verb تپمك tepmek meaning 'to kick', whose root (which is also 2nd person imperative) is تپ tep . Each of the produced new verbs below can be made into an infinitive with the addition of ـمك -mek at

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720-432: A term coined by Benedict Anderson . A nation is an imagined community in the sense that the material conditions exist for imagining extended and shared connections and that it is objectively impersonal, even if each individual in the nation experiences themselves as subjectively part of an embodied unity with others. For the most part, members of a nation remain strangers to each other and will likely never meet. Nationalism

780-679: A transliteration system for any Turkic language written in Arabic script. There are few differences between the İA and the DMG systems. Nation A nation is a type of social organization where a collective identity , a national identity , has emerged from a combination of shared features across a given population, such as language , history , ethnicity , culture , territory or society . Some nations are constructed around ethnicity (see ethnic nationalism ) while others are bound by political constitutions (see civic nationalism ). A nation

840-430: A vowel, when it comes to taking case suffixes, a letter - ـنـ [n] comes after the possessive suffix. For singular endings, the final vowel ی is removed in all instances. For plural endings, if the letter succeeding the additional - ـنـ [n] is a vowel, the final vowel ی is kept; otherwise it is removed (note the respective examples for kitaplarını versus kitaplarından ). Examples below : Below table shows

900-511: Is a Nation? ", argues that a nation is "a daily referendum", and that nations are based as much on what the people jointly forget as on what they remember. Carl Darling Buck argued in a 1916 study, "Nationality is essentially subjective, an active sentiment of unity, within a fairly extensive group, a sentiment based upon real but diverse factors, political, geographical, physical, and social, any or all of which may be present in this or that case, but no one of which must be present in all cases." In

960-610: Is a natural phenomenon. Ethnosymbolism explains nationalism as a dynamic, evolving phenomenon and stresses the importance of symbols, myths and traditions in the development of nations and nationalism. Modernization theory , which has superseded primordialism as the dominant explanation of nationalism, adopts a constructivist approach and proposes that nationalism emerged due to processes of modernization , such as industrialization , urbanization, and mass education, which made national consciousness possible. Proponents of modernization theory describe nations as " imagined communities ",

1020-416: Is and whether there are viable or developing alternatives. The theory of the clash of civilizations lies in direct contrast to cosmopolitan theories about an ever more-connected world that no longer requires nation states. According to political scientist Samuel P. Huntington , people's cultural and religious identities will be the primary source of conflict in the post– Cold War world. The theory

1080-714: Is called the Byzantine Empire was the Roman Empire transformed into a nation-state in the Middle Ages . Azar Gat also argues China , Korea and Japan were nations by the time of the European Middle Ages . In contrast, Geary rejects the conflation of early medieval and contemporary group identities as a myth, arguing it is a mistake to conclude continuity based on the recurrence of names. He criticizes historians for failing to recognize

1140-501: Is consequently seen an " invented tradition " in which shared sentiment provides a form of collective identity and binds individuals together in political solidarity. A nation's foundational "story" may be built around a combination of ethnic attributes, values and principles, and may be closely connected to narratives of belonging. Scholars in the 19th and early 20th century offered constructivist criticisms of primordial theories about nations. A prominent lecture by Ernest Renan, " What

1200-567: Is different from Wikidata All article disambiguation pages All disambiguation pages Ottoman Turkish language Historically, Ottoman Turkish was transformed in three eras: In 1928, following the fall of the Ottoman Empire after World War I and the establishment of the Republic of Turkey , widespread language reforms (a part in the greater framework of Atatürk's Reforms ) instituted by Mustafa Kemal Atatürk saw

1260-527: Is generally more overtly political than an ethnic group . Benedict Anderson defines a nation as "an imagined political community […] imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion", while Anthony D Smith defines nations as cultural-political communities that have become conscious of their autonomy , unity and particular interests. The consensus among scholars

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1320-530: Is not different from the grammar of modern Turkish .The focus of this section is on the Ottoman orthography; the conventions surrounding how the orthography interacted and dealt with grammatical morphemes related to conjugations, cases, pronouns, etc. Table below lists nouns with a variety of phonological features that come into play when taking case suffixes. The table includes a typical singular and plural noun, containing back and front vowels, words that end with

1380-424: Is reflected in conventions of Ottoman orthography as well. In Turkish, there is a verb representing to be , but it is a defective verb. It doesn't have an infinitive or several other tenses. It is usually a suffix. Negative verb to be is created with the use of the word دگل değil , followed by the appropriate conjugation of the to be verb; or optionally used as a standalone for 3rd person. Generally,

1440-409: Is that nations are socially constructed , historically contingent, organizationally flexible, and a distinctly modern phenomenon. Throughout history, people have had an attachment to their kin group and traditions , territorial authorities and their homeland, but nationalism – the belief that state and nation should align as a nation state – did not become a prominent ideology until the end of

1500-469: Is the latter's abandonment of compound word formation according to Arabic and Persian grammar rules. The usage of such phrases still exists in modern Turkish but only to a very limited extent and usually in specialist contexts ; for example, the Persian genitive construction takdîr-i ilâhî (which reads literally as "the preordaining of the divine" and translates as "divine dispensation" or "destiny")

1560-519: Is used, as opposed to the normative modern Turkish construction, ilâhî takdîr (literally, "divine preordaining"). In 2014, Turkey's Education Council decided that Ottoman Turkish should be taught in Islamic high schools and as an elective in other schools, a decision backed by President Recep Tayyip Erdoğan , who said the language should be taught in schools so younger generations do not lose touch with their cultural heritage. Most Ottoman Turkish

1620-741: The 18th century. The English word nation from Middle English c. 1300, nacioun "a race of people, large group of people with common ancestry and language," from Old French nacion "birth ( naissance ), rank; descendants, relatives; country, homeland" (12c.) and directly from Latin nationem (nominative natio (nātĭō), supine of verb nascar « to birth » ( supine  : natum) ) "birth, origin; breed, stock, kind, species; race of people, tribe," literally "that which has been born," from natus , past participle of nasci "be born" ( Old Latin gnasci ), from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups. In Latin, natio represents

1680-461: The Arabic system in private, most of the Turkish population was illiterate at the time, making the switch to the Latin alphabet much easier. Then, loan words were taken out, and new words fitting the growing amount of technology were introduced. Until the 1960s, Ottoman Turkish was at least partially intelligible with the Turkish of that day. One major difference between Ottoman Turkish and modern Turkish

1740-608: The Great , in particular, drew on biblical language in his law code and that during his reign selected books of the Bible were translated into Old English to inspire Englishmen to fight to turn back the Norse invaders. Hastings argues for a strong renewal of English nationalism (following a hiatus after the Norman conquest ) beginning with the translation of the complete bible into English by

1800-568: The Jews of the late Second Temple period provide "a closer approximation to the ideal type of the nation ... perhaps anywhere else in the ancient world." Susan Reynolds has argued that many European medieval kingdoms were nations in the modern sense, except that political participation in nationalism was available only to a limited prosperous and literate class, while Hastings claims England's Anglo-Saxon kings mobilized mass nationalism in their struggle to repel Norse invasions. He argues that Alfred

1860-529: The Nation . In her book Nationalism: Five Roads to Modernity , Liah Greenfeld argued that nationalism was invented in England by 1600. According to Greenfeld, England was “the first nation in the world". For Smith, creating a 'world of nations' has had profound consequences for the global state system, as a nation comprises both a cultural and political identity. Therefore, he argues, "any attempt to forge

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1920-474: The Persian character of its Arabic borrowings with other Turkic languages that had even less interaction with Arabic, such as Tatar , Bashkir , and Uyghur . From the early ages of the Ottoman Empire, borrowings from Arabic and Persian were so abundant that original Turkish words were hard to find. In Ottoman, one may find whole passages in Arabic and Persian incorporated into the text. It was however not only extensive loaning of words, but along with them much of

1980-668: The Seljuk dynasty Seljuk Sultanate of Rum (1077–1308), a medieval empire founded by later members of the dynasty See also [ edit ] Seljuk Tower , the 11th tallest building in Turkey Saljuq-nama , a 12th-century history of the Great Seljuk Empire Seljuki Khatun (died 1189), the wife of Caliph al-Nasir Uyanış: Büyük Selçuklu , a Turkish television series Selçuk (disambiguation) Topics referred to by

2040-674: The Wycliffe circle in the 1380s , positing that the frequency and consistency in usage of the word nation from the early fourteenth century onward strongly suggest English nationalism and the English nation have been continuous since that time. However, John Breuilly criticizes Hastings's assumption that continued usage of a term such as 'English' means continuity in its meaning. Patrick J. Geary agrees, arguing names were adapted to different circumstances by different powers and could convince people of continuity, even if radical discontinuity

2100-442: The children of the same birth and also a human group of same origin. By Cicero , natio is used for "people". Black's Law Dictionary defines a nation as follows: nation , n. (14c) 1. A large group of people having a common origin, language, tradition, and usage constitutes a political entity. • When a nation is coincident with a state, the term nation-state is often used.... ... 2. A community of people inhabiting

2160-445: The differences between earlier ways of perceiving group identities and more contemporary attitudes, stating they are "trapped in the very historical process we are attempting to study". Similarly, Sami Zubaida notes that many states and empires in history ruled over ethnically diverse populations, and "shared ethnicity between ruler and ruled did not always constitute grounds for favour or mutual support". He goes on to argue ethnicity

2220-516: The diverse theories about the nature of global politics in the post– Cold War period. Some theorists and writers argued that human rights , liberal democracy and capitalist free market economics had become the only remaining ideological alternative for nations in the post–Cold War world. Specifically, Francis Fukuyama , in The End of History and the Last Man , argued that the world had reached

2280-417: The end. Ottoman Turkish was highly influenced by Arabic and Persian. Arabic and Persian words in the language accounted for up to 88% of its vocabulary. As in most other Turkic and foreign languages of Islamic communities, the Arabic borrowings were borrowed through Persian, not through direct exposure of Ottoman Turkish to Arabic, a fact that is evidenced by the typically Persian phonological mutation of

2340-516: The eve of the 10th century. Hugh Poulton argues the development of Old Church Slavonic literacy in the country had the effect of preventing the assimilation of the South Slavs into neighboring cultures and stimulated the development of a distinct ethnic identity. A symbiosis was carried out between the numerically weak Bulgars and the numerous Slavic tribes in that broad area from the Danube to

2400-422: The grammatical systems of Persian and Arabic. In a social and pragmatic sense, there were (at least) three variants of Ottoman Turkish: A person would use each of the varieties above for different purposes, with the fasih variant being the most heavily suffused with Arabic and Persian words and kaba the least. For example, a scribe would use the Arabic asel ( عسل ) to refer to honey when writing

2460-565: The late 20th century, many social scientists argued that there were two types of nations, the civic nation of which French republican society was the principal example and the ethnic nation exemplified by the German peoples. The German tradition was conceptualized as originating with early 19th-century philosophers, like Johann Gottlieb Fichte , and referred to people sharing a common language, religion, culture, history, and ethnic origins , that differentiate them from people of other nations. On

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2520-433: The letter ه ـه ([a] or [e]), both back and front vowels, word that ends in a ت ([t]) sound, and word that ends in either ق or ك ([k]). These words are to serve as references, to observe orthographic conventions: Table below shows the suffixes for creating possessed nouns. Each of these possessed nouns, in turn, take case suffixes as shown above. For third person (singular and plural) possessed nouns, that end in

2580-486: The majority thought and felt was likely to have been minor". A significant early use of the term nation , as natio , occurred at Medieval universities to describe the colleagues in a college or students, above all at the University of Paris , who were all born within a pays , spoke the same language and expected to be ruled by their own familiar law. In 1383 and 1384, while studying theology at Paris, Jean Gerson

2640-778: The north, to the Aegean Sea to the south, and from the Adriatic Sea to the west, to the Black Sea to the east, who accepted the common ethnonym " Bulgarians ". During the 10th century the Bulgarians established a form of national identity that was far from modern nationalism but helped them to survive as a distinct entity through the centuries. Anthony Kaldellis asserts in Hellenism in Byzantium (2008) that what

2700-491: The other hand, the civic nation was traced to the French Revolution and ideas deriving from 18th-century French philosophers. It was understood as being centred in a willingness to "live together", this producing a nation that results from an act of affirmation. This is the vision, among others, of Ernest Renan . There is an ongoing debate about the future of nations − about whether this framework will persist as

2760-590: The others, and a Knight has charge of each one of these hostels, and provides for the necessities of the inmates according to their religion", as the Spanish traveller Pedro Tafur noted in 1436. In his article, "The Mosaic Moment: An Early Modernist Critique of the Modernist Theory of Nationalism", Philip S. Gorski argues that the first modern nation-state was the Dutch Republic , created by

2820-399: The positive conjugation for two sample verbs آچمق açmak (to open) and سولمك sevilmek (to be loved). The first verb is the active verb, and the other has been modified to form a passive verb. The first contains back vowels, the second front vowels; both containing non-rounded vowels (which also impacts pronounciation and modern Latin orthograhpy). Below table shows the conjugation of

2880-492: The replacement of many Persian and Arabic origin loanwords in the language with their Turkish equivalents. One of the main supporters of the reform was the Turkish nationalist Ziya Gökalp . It also saw the replacement of the Perso-Arabic script with the extended Latin alphabet . The changes were meant to encourage the growth of a new variety of written Turkish that more closely reflected the spoken vernacular and to foster

2940-616: The same term [REDACTED] This disambiguation page lists articles associated with the title Seljuk . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Seljuk&oldid=1253856815 " Category : Disambiguation pages Hidden categories: Articles containing Ottoman Turkish (1500-1928)-language text Articles containing Arabic-language text Articles containing Persian-language text Articles containing Turkish-language text Short description

3000-525: The sole exception. He viewed them as the "true proto-nation" that provided the original model of nationhood through the foundational example of ancient Israel in the Hebrew Bible , despite losing their political sovereignty for nearly two millennia. The Jews, however, maintained a cohesive national identity throughout this period, which ultimately culminated in the emergence of Zionism and the establishment of modern lsrael. Anthony D. Smith wrote that

3060-404: The standard Turkish of today is essentially Türkiye Türkçesi (Turkish of Turkey) as written in the Latin alphabet and with an abundance of neologisms added, which means there are now far fewer loan words from other languages, and Ottoman Turkish was not instantly transformed into the Turkish of today. At first, it was only the script that was changed, and while some households continued to use

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3120-487: The term " nation state " could be used to distinguish larger states from small city states , or could be used to distinguish multinational states from those with a single ethnic group. The broad consensus amongst scholars of nationalism is that nations are a recent phenomenon. However, some historians argue that their existence can be traced to the medieval period. Adrian Hastings argued that nations and nationalism are predominantly Christian phenomena, with Jews being

3180-474: The trend Huntington identifies, including economic globalization , a rise in importance of multinational corporations , the internationalization of financial markets, the transfer of socio-political power from national authorities to supranational entities, such as multinational corporations, the United Nations and the European Union and the advent of new information and culture technologies such as

3240-404: The verbs 'to exist' and 'to have' are expressed using what's called an existential copula , the word وار var . The verb 'to have' is expressed in the same way, except that the object noun will take a possessive pronoun, producing sentences that will literally mean "there exists house of mine". The verbs 'to exist' and 'to have' conjugated for other tenses, are expressed in the same way, with

3300-476: The words of Arabic origin. The conservation of archaic phonological features of the Arabic borrowings furthermore suggests that Arabic-incorporated Persian was absorbed into pre-Ottoman Turkic at an early stage, when the speakers were still located to the north-east of Persia , prior to the westward migration of the Islamic Turkic tribes. An additional argument for this is that Ottoman Turkish shares

3360-618: Was elected twice as a procurator for the French natio . The University of Prague adopted the division of students into nationes : from its opening in 1349 the studium generale which consisted of Bohemian, Bavarian, Saxon and Polish nations . In a similar way, the nationes were segregated by the Knights Hospitaller of Jerusalem , who maintained at Rhodes the hostels from which they took their name "where foreigners eat and have their places of meeting, each nation apart from

3420-554: Was never the primary basis of identification for the members of these multinational empires. Paul Lawrence criticises Hastings's reading of Bede, observing that those writing so-called 'national' histories may have "been working with a rather different notion of 'the nation' to those writing history in the modern period". Lawrence goes on to argue that such documents do not demonstrate how ordinary people identified themselves, pointing out that, while they serve as texts in which an elite defines itself, "their significance in relation to what

3480-574: Was originally formulated in a 1992 lecture at the American Enterprise Institute , which was then developed in a 1993 Foreign Affairs article titled "The Clash of Civilizations?", in response to Francis Fukuyama 's 1992 book, The End of History and the Last Man . Huntington later expanded his thesis in a 1996 book The Clash of Civilizations and the Remaking of World Order . Huntington began his thinking by surveying

3540-522: Was the lived reality. Florin Curta cites Medieval Bulgarian nation as another possible example. Danubian Bulgaria was founded in 680-681 as a continuation of Great Bulgaria . After the adoption of Orthodox Christianity in 864 it became one of the cultural centres of Slavic Europe. Its leading cultural position was consolidated with the invention of the Cyrillic script in its capital Preslav on

3600-515: Was written in the Ottoman Turkish alphabet ( Ottoman Turkish : الفبا , romanized :  elifbâ ), a variant of the Perso-Arabic script . The Armenian , Greek and Rashi script of Hebrew were sometimes used by Armenians, Greeks and Jews. (See Karamanli Turkish , a dialect of Ottoman written in the Greek script; Armeno-Turkish alphabet ) The actual grammar of Ottoman Turkish

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