59-473: The Siddhesvara Temple (also spelt Siddheshvara or Siddheshwara and locally called Purada Siddeshwara ) is located in Haveri in Haveri district , Karnataka state, India. It is considered an ornate example of 12th-century Western Chalukyan art and is well known for the many loose sculptures of Hindu deities that exist in it. However, inscriptional evidence would suggest that the initial consecration of
118-419: A club or mace ( gada named Kaumodaki ) which symbolizes authority and power of knowledge. In the fourth arm, he holds a lotus flower ( padma ) which symbolizes purity and transcendence. The items he holds in various hands vary, giving rise to twenty four combinations of iconography, each combination representing a special form of Vishnu. Each of these special forms is given a special name in texts such as
177-430: A conch shell ( shankha named Panchajanya ) between the first two fingers of one hand (left back), a war discus ( chakra named Sudarshana ) in another (right back). The conch shell is spiral and symbolizes all of interconnected spiraling cyclic existence, while the discus symbolizes him as that which restores dharma with war if necessary when cosmic equilibrium is overwhelmed by evil. One of his arms sometimes carries
236-469: A goose; Maheshvari, the consort of Shiva, has a Nandi (bull); Vaishnavi, the consort of Vishnu has a Garuda (eagle); Kaumari, the consort of Kartikeya has a peacock; Varahi, the consort of Varaha , has a buffalo (instead of a boar); Indrani , the consort of Indra, has an elephant; and the last "mother" could be a skeletal image of Chamunda with a dog or could be a dead body. Other loose sculptures in niches worthy of mention are those of Surya, canopied by
295-429: A herculean task of establishing his reach and form, then with his first step covers the earth, with second the ether, and the third entire heaven. विष्णोर्नु कं वीर्याणि प्र वोचं यः पार्थिवानि विममे रजांसि । यो अस्कभायदुत्तरं सधस्थं विचक्रमाणस्त्रेधोरुगायः ॥१॥… viṣṇōrnu kaṃ vīryāṇi pra vōcaṃ yaḥ pārthivāni vimamē rajāṃsi | yō askabhāyaduttaraṃ sadhasthaṃ vicakramāṇastrēdhōrugāyaḥ ||1|| I will now proclaim
354-458: A number of private, aided and government schools and colleges that offer courses in PU, degree and master's degrees. There is also a new govt medical college started in haveri in 2020. As of 2011 India census , Haveri had a population of 67102. Males constitute 51% of the population and females 49%. Haveri has an average literacy rate of 70%, higher than the national average of 59.5%: male literacy
413-516: A seven-hooded snake, and the Mahishasuramardini (a form of Durga). Within the temple premises are several old- Kannada inscriptions recording grants, the earliest inscribed on a beam inside the temple and dated to 1087 CE, while another stone inscription ( shilashasana ) dated to 1108 CE stands outside. 14°47′26″N 75°24′39″E / 14.79056°N 75.41083°E / 14.79056; 75.41083 Haveri Haveri
472-471: Is 76%, and female literacy is 64%. In Haveri, 13% of the population is under 6 years of age. Vishnu Vishnu ( / ˈ v ɪ ʃ n uː / ; Sanskrit : विष्णु , lit. 'All Pervasive', IAST : Viṣṇu , pronounced [ʋɪʂɳʊ] ), also known as Narayana and Hari , is one of the principal deities of Hinduism . He is the supreme being within Vaishnavism , one of
531-454: Is Vishnu is the all. Vishnu is described to be permeating all object and life forms, states S. Giora Shoham, where he is "ever-present within all things as the intrinsic principle of all", and the eternal, transcendental self in every being. The Vedic literature, including its Brahmanas layer, while praising Vishnu do not subjugate others gods and goddesses. They present an inclusive pluralistic henotheism . According to Max Muller , "Although
590-545: Is a city and headquarters of Haveri district of Karnataka State in India . Haveri is famous for its cardamom garlands, Byadagi red chillies and Hukkeri Math. Around 25 km away, there is a place called Bada, which is the birthplace of the poet Kanakadasa . The name Haveri is derived from the Kannada words haavu and keri , which means place of snakes . The centre of Western Chalukya architectural developments
649-401: Is depicted as an omniscient being sleeping on the coils of the serpent Shesha (who represents time) floating in the primeval ocean of milk called Kshira Sagara with his consort, Lakshmi. Whenever the world is threatened with evil, chaos, and destructive forces, Vishnu descends in the form of an Avatar (incarnation) to restore the cosmic order and protect dharma . The Dashavatara are
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#1732772488949708-463: Is equivalent and produce the sun, with the verses asserting that this sun is the source of all energy and light for all. In other hymns of the Rigveda, Vishnu is a close friend of Indra. Elsewhere in Rigveda, Atharvaveda and Upanishadic texts, Vishnu is equivalent to Prajapati, both are described as the protector and preparer of the womb, and according to Klaus Klostermaier, this may be the root behind
767-459: Is free from fetters and bondage is Vishnu'). In the tenth part of the Padma Purana (4-15th century CE), Danta (Son of Bhīma and King of Vidarbha ) lists 108 names of Vishnu (17.98–102). These include the ten primary avatars (see Dashavarara , below ) and descriptions of the qualities, attributes, or aspects of God. The Garuda Purana (chapter XV) and the " Anushasana Parva " of
826-728: Is freedom and life. The Shatapatha Brahmana elaborates this theme of Vishnu, as his herculean effort and sacrifice to create and gain powers that help others, one who realizes and defeats the evil symbolized by the Asuras after they had usurped the three worlds, and thus Vishnu is the saviour of the mortals and the immortals ( Devas ). To what is One Seven germs unripened yet are heaven's prolific seed: their functions they maintain by Vishnu's ordinance. Endued with wisdom through intelligence and thought, they compass us about present on every side. What thing I truly am I know not clearly: mysterious, fettered in my mind I wonder. When
885-517: Is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities ( Saguna ), and has definite form, but is limitless, transcendent and unchanging absolute Brahman , and the primal Atman (Self) of the universe. There are many both benevolent and fearsome depictions of Vishnu. In benevolent aspects, he
944-523: Is represented by a Hindu deity: The trimurti themselves are beyond three gunas and are not affected by it. In Hindu tradition, the trio is often referred to as Brahma-Vishnu-Mahesh . All have the same meaning of three in one; different forms or manifestations of One person the Supreme Being . The concept of the avatar (or incarnation) within Hinduism is most often associated with Vishnu,
1003-538: Is the bird king Garuda . Vishnu was associated with the sun because he used to be "a minor solar deity but rose in importance in the following centuries." Particularly in Vaishnavism , the Trimurti (also known as the Hindu Triad or Great Trinity ) represents the three fundamental forces ( guṇas ) through which the universe is created, maintained, and destroyed in cyclic succession . Each of these forces
1062-441: Is the bond to the wide-striding one: the wellspring of honey in the highest step of Viṣṇu. आहं पितॄन्सुविदत्राँ अवित्सि नपातं च विक्रमणं च विष्णोः । बर्हिषदो ये स्वधया सुतस्य भजन्त पित्वस्त इहागमिष्ठाः ॥३॥ ऋग्वेद १०-१५-३ 3. I have found here the forefathers good to find and the grandson and the wide stride of Viṣṇu. Those who, sitting on the ritual grass, share in the pressed soma and the food at (the cry of) "svadhā", they are
1121-635: Is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts . Of these, according to Ludo Rocher , the most important texts are the Bhagavata Purana , Vishnu Purana , Nāradeya Purana , Garuda Purana and Vayu Purana . The Purana texts include many versions of cosmologies, mythologies, encyclopedic entries about various aspects of life, and chapters that were medieval era regional Vishnu temples-related tourist guides called mahatmyas . One version of
1180-724: The Mahabharata both list over 1000 names for Vishnu, each name describing a quality, attribute, or aspect of God. Known as the Vishnu Sahasranama , Vishnu here is defined as 'the omnipresent'. Other notable names in this list include : Vishnu iconography shows him with dark blue, blue-grey or black coloured skin, and as a well-dressed jewelled man. He is typically shown with four arms, but two-armed representations are also found in Hindu texts on artworks. The historic identifiers of his icon include his image holding
1239-581: The Agni Purana and the Padma Purana . These texts, however, are inconsistent. Rarely, Vishnu is depicted bearing the bow Sharanga or the sword Nandaka . He is depicted with the Kaustubha gem in a necklace and wearing Vaijayanti , a garland of forest flowers. The shrivatsa mark is depicted on his chest in the form of a curl of hair. He generally wears yellow garments. He wears a crown called
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#17327724889491298-658: The Garuda Purana Saroddhara ) . Perumal ( Tamil : பெருமாள் )—also known as Thirumal (Tamil: திருமால் ), or Mayon (as described in the Tamil scriptures)— was accepted as a manifestation of Vishnu during the process of the syncretism of South Indian deities into mainstream Hinduism. Mayon is indicated to be the deity associated with the mullai tiṇai (pastoral landscape) in the Tolkappiyam . Tamil Sangam literature (200 BCE to 500 CE) mentions Mayon or
1357-731: The Garuda Purana Saroddhara , a commentary or 'extracted essence' written by Navanidhirama about the Garuda Purana (i.e. not the Purana itself, with which it seems to be confused): The Fish , the Tortoise , the Boar , the Man-Lion , the Dwarf , Parasurama , Rama , Krisna , Buddha , and also Kalki : These ten names should always be meditated upon by the wise. Those who recite them near
1416-481: The Kiritamukuta . Vishnu iconography shows him either in standing pose, seated in a yoga pose, or reclining. A traditional depiction of Vishnu is as Narayana , showing him reclining on the coils of the serpent Shesha floating over the divine ocean Kshira Sagara , accompanied by his consort Lakshmi , as he "dreams the universe into reality." His abode is described as Vaikuntha and his mount ( vahana )
1475-462: The Muktika anthology of 108 Upanishads . It is unclear when these texts were composed, and estimates vary from the 1st-century BCE to 17th-century CE for the texts. These Upanishads highlight Vishnu, Narayana , Rama or one of his avatars as the supreme metaphysical reality called Brahman in Hinduism. They discuss a diverse range of topics, from ethics to the methods of worship. Vishnu
1534-466: The Puranas in the table below. However, this is a complicated process, and the lists are unlikely to be exhaustive because: The Dashavatara is a list of the so-called Vibhavas , or '10 [primary] Avatars ' of Vishnu. The Agni Purana , Varaha Purana , Padma Purana , Linga Purana , Narada Purana , Garuda Purana , and Skanda Purana all provide matching lists. The same Vibhavas are also found in
1593-600: The Sri Vaishnava denomination of Hinduism, Perumal is venerated in popular tradition as Venkateshwara at Tirupati , and Sri Ranganathaswamy at Srirangam . Vishnu is a Rigvedic deity , but not a prominent one when compared to Indra , Agni and others. Just 5 out of 1028 hymns of the Rigveda are dedicated to Vishnu, although he is mentioned in other hymns. Vishnu is mentioned in the Brahmana layer of text in
1652-698: The Trivikrama , which is one of the lasting mythologies in Hinduism since the Vedic times. It is an inspiration for ancient artwork in numerous Hindu temples such as at the Ellora Caves , which depict the Trivikrama legend through the Vamana avatar of Vishnu. Trivikrama refers to the celebrated three steps or "three strides" of Vishnu. Starting as a small insignificant looking being, Vishnu undertakes
1711-707: The "dark one" and as the Supreme deity who creates, sustains, and destroys the universe and was worshipped in the plains and mountains of Tamilakam . The verses of Paripadal describe the glory of Perumal in the most poetic of terms. Many Poems of the Paripadal consider Perumal as the Supreme god of Tamils . He is a popular Hindu deity among Tamilians in Tamil Nadu , as well among the Tamil diaspora . Revered by
1770-544: The Lord Shiva sculptures are observed to be of him meditating. There are claims that he meditates on himself, whereas some proof can be found in Devi-Bhagavata Purana that Lord Shiva meditates for some other God. This uncertainty perhaps stems from the many loose sculptures of deities and the degradation of primary wall images. The Siddheshvara temple, built of soapstone , is located at the east end of
1829-517: The Naga and Nagini appear on the side of the door to the vestibule (antechamber), along with an image of Parvati . A niche depicts a curious male figure with six hands. The two lower hands hold a linga (the symbol of Shiva), and the middle left has a chakra (wheel). The architrave above the vestibule entrance bears images of Brahma , Shiva and Vishnu , with Shiva in the centre. Ganapati and Kartikeya flank Brahma and Vishnu. On either side of
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1888-535: The Siddharameshvara temple at Niralgi. The entire basement of this temple has sunk by a few feet, making it necessary to descend into the open mantapa (hall). The temple may have been consecrated initially as a Vaishnava temple (to the God Vishnu), later taken over by Jains who may have removed some images from the temple and eventually became a Shaiva temple after coming under the procession of
1947-690: The Vedas, thereafter his profile rises and over the history of Indian scriptures, states Jan Gonda , Vishnu becomes a divinity of the highest rank, one equivalent to the Supreme Being. Though a minor mention and with overlapping attributes in the Vedas, he has important characteristics in various hymns of the Rig Veda, such as 1.154.5, 1.56.3 and 10.15.3. In these hymns, the Vedic scriptures assert that Vishnu resides in that highest home where departed Atman (Self) reside, an assertion that may have been
2006-427: The Vedic texts, the deity or god referred to as Vishnu is Surya or Savitr (Sun god), who also bears the name Suryanarayana . Again, this link to Surya is a characteristic Vishnu shares with fellow Vedic deities named Mitra and Agni, wherein in different hymns, they too "bring men together" and cause all living beings to rise up and impel them to go about their daily activities. In hymn 7.99 of Rigveda, Indra-Vishnu
2065-681: The cosmology, for example, states that Vishnu's eye is at the Southern Celestial Pole from where he watches the cosmos. In another version found in section 4.80 of the Vayu Purana, he is the Hiranyagarbha , or the golden egg from which were simultaneously born all feminine and masculine beings of the universe. The Vishnu Purana presents Vishnu as the central element of its cosmology, unlike some other Puranas where Shiva or Brahma or goddess Shakti are. The reverence and
2124-618: The diseased are called relatives. Apparent disagreements concerning the placement of either the Buddha or Balarama in the Dashavarara seems to occur from the Dashavarara list in the Shiva Purana (the only other list with ten avatars including Balarama in the Garuda Purana substitutes Vamana, not Buddha). Regardless, both versions of the Dashavarara have a scriptural basis in the canon of authentic Vedic literature (but not from
2183-404: The doorway is a perforated stone worked window, and the main shrine ( garbhagriha or cella) has a plain linga (the symbol of Shiva). Some ceiling panels contain images of the saptamatrika ("seven mothers"), while a square column includes photos of the ashtadikpalas ("eight guardians") along with the Hindu trimurthy ("three forms") and Surya. The saptamatrikas are also carved into
2242-463: The essence in every being and everything in the empirically perceived universe. In this Brahmana, states Klaus Klostermaier, Purusha Narayana (Vishnu) asserts, "all the worlds have I placed within mine own self, and my own self has I placed within all the worlds." The text equates Vishnu to all knowledge there is (Vedas), calling the essence of everything as imperishable, all Vedas and principles of universe as imperishable, and that this imperishable which
2301-417: The first-born of holy Law approached me, then of this speech, I first obtain a portion. (...) They call him Indra, Mitra, Varuna, Agni, and he is heavenly-winged Garutman. To what is One, sages give many a title. — Rigveda 1.164.36–37, 46 The Shatapatha Brahmana contains ideas which Vaishnavism tradition of Hinduism has long mapped to a pantheistic vision of Vishnu as supreme, he as
2360-468: The forms of a swan [Hamsa], a tortoise [ Kurma ], a fish [ Matsya ], O foremost of regenerate ones, I shall then display myself as a boar [ Varaha ], then as a Man-lion ( Nrisingha ), then as a dwarf [ Vamana ], then as Rama of Bhrigu's race, then as Rama , the son of Dasaratha, then as Krishna the scion of the Sattwata race, and lastly as Kalki . Specified avatars of Vishnu are listed against some of
2419-600: The gods are sometimes distinctly invoked as the great and the small, the young and the old (Rig Veda 1:27:13), this is only an attempt to find the most comprehensive expression for the divine powers and nowhere is any of the gods represented as the subordinate to others. It would be easy to find, in the numerous hymns of the Veda, passages in which almost every single god is represented as supreme and absolute." The Vaishnava Upanishads are minor Upanishads of Hinduism , related to Vishnu theology. There are 14 Vaishnava Upanishads in
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2478-546: The good and for the destruction of evil, and for the establishment of righteousness, I come into being age after age. Vedic literature, in particular the Puranas (ancient; similar to encyclopedias ) and Itihasa (chronicle, history, legend), narrate numerous avatars of Vishnu. The most well-known of these avatars are Krishna (most notably in the Vishnu Purana , Bhagavata Purana , and Mahabharata ;
2537-546: The hallmarks of a standard 11th-century Chalukyan construction with Dravida architectural articulation to which some innovative 12th-century elements, such as aedicules , and miniature decorative towers on pilasters , were added. The mantapa (hall) in the temple contains sculptures of Uma Maheshvara (Shiva with his consort Uma ), Vishnu and his consort Lakshmi, the Sun God Surya , Nāga - Nagini (the male and female snake goddess), Ganapati and Kartikeya ,
2596-442: The heroic deeds of Visnu, who has measured out the terrestrial regions, who established the upper abode having, wide-paced, strode out triply… The Vishnu Sukta 1.154 of Rigveda says that the first and second of Vishnu's strides (those encompassing the earth and air) are visible to the mortals and the third is the realm of the immortals. The Trivikrama describing hymns integrate salvific themes, stating Vishnu to symbolize that which
2655-528: The latter encompassing the Bhagavad Gita ), and Rama (most notably in the Ramayana ). Krishna in particular is venerated in Vaishnavism as the ultimate, primeval, transcendental source of all existence, including all the other demigods and gods, such as Vishnu. In the Mahabharata , Vishnu (as Narayana ) states to Narada that He will appear in the following ten incarnations: Appearing in
2714-489: The major traditions within contemporary Hinduism . Vishnu is known as The Preserver within the Trimurti , the triple deity of supreme divinity that includes Brahma and Shiva . In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the universe . Tridevi is stated to be the energy and creative power ( Shakti ) of each, with Lakshmi being the equal complementary partner of Vishnu. He
2773-490: The most welcome arrivals here. In the Vedic hymns, Vishnu is invoked alongside other deities, especially Indra, whom he helps kill the symbol of evil named Vritra . His distinguishing characteristic in the Vedas is his association with light. Two Rigvedic hymns in Mandala 7 refer to Vishnu. In section 7.99 of the Rigveda, Vishnu is addressed as the god who separates heaven and earth, a characteristic he shares with Indra. In
2832-605: The post-Vedic fusion of all the attributes of the Vedic Prajapati unto the avatars of Vishnu. In the Yajurveda , Taittiriya Aranyaka (10.13.1), " Narayana sukta ", Narayana is mentioned as the supreme being. The first verse of "Narayana Suktam" mentions the words paramam padam , which literally mean 'highest post' and may be understood as the 'supreme abode for all Selfs'. This is also known as Param Dhama , Paramapadam , or Vaikuntha . Rigveda 1.22.20 also mentions
2891-589: The preserver or sustainer aspect of God within the Hindu Trimurti . The avatars of Vishnu descend to empower the good and to destroy evil, thereby restoring Dharma and relieving the burden of the Earth. An oft-quoted passage from the Bhagavad Gita describes the typical role of an avatar of Vishnu: Whenever righteousness wanes and unrighteousness increases I send myself forth. For the protection of
2950-402: The reason for his increasing emphasis and popularity in Hindu soteriology . He is also described in the Vedic literature as the one who supports heaven and earth. तदस्य प्रियमभि पाथो अश्यां नरो यत्र देवयवो मदन्ति । उरुक्रमस्य स हि बन्धुरित्था विष्णोः पदे परमे मध्व उत्सः ॥५॥ ऋग्वेद १-१५४-५ 5. Might I reach that dear cattle-pen of his, where men seeking the gods find elation, for exactly that
3009-532: The same paramam padam . In the Atharvaveda , the mythology of a boar who raises goddess earth from the depths of cosmic ocean appears, but without the word Vishnu or his alternate avatar names. In post-Vedic mythology, this legend becomes one of the basis of many cosmogonic myth called the Varaha legend, with Varaha as an avatar of Vishnu. Several hymns of the Rigveda repeat the mighty deed of Vishnu called
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#17327724889493068-466: The sons of Shiva. Shiva is depicted with four arms, holding his attributes: the damaru (drum), the aksamala (chain of beads) and the Trishul (trident) in three arms. His lower left arm rests on Uma, who is seated on Shiva's lap, embracing him with her right arm while gazing into his face. The sculpture of Uma is well decorated with garlands, large earrings and curly hair. With their tails intertwined,
3127-630: The temple was in the late 11th century. An exciting aspect of the temple is that it faces west instead of facing the rising sun in the east–a standard in Chalukyan constructions. Though it is currently used as a Shaiva temple dedicated to God Shiva , historians are unsure by which faith or sect the temple was consecrated initially and to which deity. Many people visit the temple for their spiritual beliefs, while evidence about temple visits can be found in Gita chapter 17, verse 23, which says otherwise. Most of
3186-546: The ten primary avatars of Vishnu. Out of these ten, Rama and Krishna are the most important. Vishnu (also spelled Viṣṇu, Sanskrit : विष्णु ) means 'all pervasive' and, according to Medhātith ( c. 1000 CE), 'one who is everything and inside everything'. Vedanga scholar Yaska (4th century BCE) in the Nirukta defines Vishnu as viṣṇur viṣvater vā vyaśnoter vā ('one who enters everywhere'); also adding atha yad viṣito bhavati tad viṣnurbhavati ('that which
3245-523: The town. From inscriptions, Haveri was originally called Nalapuri and was one of the oldest agraharas (a place of learning) in modern Karnataka. A memorandum dated 1067 CE in the town mentions the village's grant to 400 Brahmins . The temple closely resembles a few other Chalukyan temples in the vicinity of Haveri; the Mukteshvara temple at Chavudayyadanapura, the Someshwar temple at Haralahalli and
3304-468: The wall of a step well outside. The saptamatrika sculptures on friezes have female deities, generally, each with a child on the lap to denote motherhood and are identified by the vahana (vehicle) of their male counterpart found under them. At one end of the frieze is Shiva, and at the other is Ganapati. Next to Shiva are the Matrika ("mother") goddesses: Brahmi (or Brahmani), Brahma's consort, with
3363-478: The worship of Vishnu is described in 22 chapters of the first part of Vishnu Purana, along with the profuse use of the synonymous names of Vishnu such as Hari, Janardana, Madhava, Achyuta, Hrishikesha and others. The Vishnu Purana also discusses the Hindu concept of supreme reality called Brahman in the context of the Upanishads ; a discussion that the theistic Vedanta scholar Ramanuja interprets to be about
3422-530: The worshippers of God Shiva. This conclusion is drawn because the image of the Sun God Surya exists below the little Kirtimukhas (gargoyle faces) on the temple's eastern wall (back wall). However, a picture of Shiva, sculpted out of an independent slab of stone and mounted in front of the Shikhara (superstructure) above the mantapa roof, would suggest otherwise. Overall, the temple plan bears all
3481-571: Was the region including present-day Bagalkot , Gadag , Koppal , Haveri and Dharwad districts; Siddheshwara temple at Haveri a staggered square plan with dravida articulation and superstructure, 11th century CE. Miniature decorative dravida and nagara style towers at Siddheshvara Temple in Haveri Haveri is located at 14°48′N 75°24′E / 14.8°N 75.4°E / 14.8; 75.4 . It has an average elevation of 572 metres (1876 feet). There are
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