139-489: Vijayanagara : ( Origin . Empire . Musicological nonet . Medieval city . Military . Haridasa . Battle of Raichur . Battle of Talikota ) Sultanate : Dialects: ( Kundagannada . Havigannada . Arebhashe ) Jainism : ( In Karnataka . In North Karnataka . Jain Bunt ) Kannada ( / ˈ k ɑː n ə d ə , ˈ k æ n -/ ; ಕನ್ನಡ , IPA: [ˈkɐnːɐɖa] ), formerly also known as Canarese ,
278-517: A Bhashya (language) where "Dravida and Sanskrit should combine together like ruby and coral, without the least trace of any discord". The scripts of Kolezhuthu and Malayanma were also used to write Middle Malayalam . In addition to Vatteluthu and Grantha script , those were used to write Old Malayalam . The literary works written in Middle Malayalam were heavily influenced by Sanskrit and Prakrit , while comparing them with
417-491: A Champu work in pure Kannada using only indigenous ( desya ) Kannada words and the derived form of Sanskrit words – tadbhavas , without the admixture of Sanskrit words. He succeeded in his challenge and proved wrong those who had advocated that it was impossible to write a work in Kannada without using Sanskrit words. Andayya may be considered as a protector of Kannada poets who were ridiculed by Sanskrit advocates. Thus Kannada
556-470: A Palagannada (Old Kannada) of much ancient times, which is nothing but the Pre-Old Kannada and also warns aspiring Kannada writers to avoid its archaisms, as per R. S. Hukkerikar. Regarding earlier poems in Kannada, the author of " Kavirajamarga " states that old Kannada is appropriate in ancient poems but insipid in contemporaneous works as per R. Narasimhacharya. Gunanandi (900 AD), quoted by
695-486: A 3rd-century AD Tamil inscription there is usage of oppanappa vIran . Here the honorific appa to a person's name is an influence from Kannada. Another word of Kannada origin is taayviru and is found in a 4th-century AD Tamil inscription. S. Settar studied the sittanavAsal inscription of first century AD as also the inscriptions at tirupparamkunram , adakala and neDanUpatti . The later inscriptions were studied in detail by Iravatham Mahadevan also. Mahadevan argues that
834-516: A 7th century poem written by the Tamil poet Sambandar the people of Kerala are referred to as malaiyāḷar (mountain people). The word Malayalam is also said to originate from the words mala , meaning ' mountain ', and alam , meaning ' region ' or '-ship' (as in "township"); Malayalam thus translates directly as 'the mountain region'. The term Malabar was used as an alternative term for Malayalam in foreign trade circles to denote
973-477: A Satavahana king Sire Polemaios, who is identified with Sri Pulumayi (or Pulumavi), whose name is derived from the Kannada word for Puli , meaning tiger. Some scholars indicate that the name Pulumayi is actually Kannada's ' Puli Maiyi ' or ' One with the body of a tiger ' indicating native Kannada origin for the Satavahanas. Pai identifies all the 10 cities mentioned by Ptolemy (100–170 AD) as lying between
1112-489: A barrier to the Muslim sultanates in the north, leading to the reconstruction of Hindu life and scholarship, multi-religious activity, rapid infrastructure improvements, and economic activity. Along with Hinduism, Vijayanagara accepted communities of other faiths such as Jainism and Islam , leading to multi-religious monuments and mutual influences. Chronicles left by Persian and European travellers state Vijayanagara to be
1251-469: A canonical word order of SOV (subject–object–verb), as do other Dravidian languages . A rare OSV word order occurs in interrogative clauses when the interrogative word is the subject. Both adjectives and possessive adjectives precede the nouns they modify. Malayalam has 6 or 7 grammatical cases . Verbs are conjugated for tense, mood and aspect, but not for person, gender nor number except in archaic or poetic language. The modern Malayalam grammar
1390-697: A distinct language due to geographical separation of Kerala from the Tamil country and the influence of Sanskrit and Prakrit from the Nambudiri Brahmins of the Malabar Coast . The Old Malayalam language was employed in several official records and transactions (at the level of the Chera Perumal kings, as well as the upper-caste ( Nambudiri ) village temples). Most of the inscriptions in Old Malayalam were found from
1529-501: A distinct literary language from the western coastal dialect of Middle Tamil and the linguistic separation completed sometime between the 9th and 13th centuries. The renowned poets of Classical Tamil such as Paranar (1st century CE), Ilango Adigal (2nd–3rd century CE), and Kulasekhara Alvar (9th century CE) were Keralites . The Sangam works can be considered as the ancient predecessor of Malayalam. Some scholars however believe that both Tamil and Malayalam developed during
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#17327653348201668-708: A few coins of the Kadambas of Hangal are also available. The oldest known existing record of Kannada poetry in Tripadi metre is the Kappe Arabhatta record of 7th century AD. Kavirajamarga by King Nripatunga Amoghavarsha I (850 AD) is the earliest existing literary work in Kannada. It is a writing on literary criticism and poetics meant to standardise various written Kannada dialects used in literature in previous centuries. The book makes reference to Kannada works by early writers such as King Durvinita of
1807-560: A large and developed metropolitan area. The Italian Cesari Federici writing two years after the Vijayanagara Empire's military defeat in 1565 describes the city after its ruin, "is not altogether destroyed, yet the houses stand still, but emptie [sic], and there is dwelling in them nothing, as is reported, but Tygres and other wild beasts." Recent commentaries state: The massive walls, which can still be traced, enclosed an area of more than sixty square miles, much of which
1946-637: A literary language. The Malayalam script began to diverge from the Vatteluttu and the Western Grantha scripts in the 8th and 9th centuries of Common Era . By the end of the 13th century, a written form of the language emerged which was unique from the Vatteluttu script that was used to write Tamil on the eastern coast. Old Malayalam ( Paḻaya Malayāḷam ), an inscriptional language found in Kerala from circa 9th to circa 13th century CE,
2085-592: A lot of its words from various foreign languages: mainly from the Semitic languages including Arabic , and the European languages including Dutch and Portuguese , due to the long heritage of Indian Ocean trade and the Portuguese-Dutch colonization of the Malabar Coast . Variations in intonation patterns, vocabulary, and distribution of grammatical and phonological elements are observable along
2224-736: A number of prolific and renowned poets and writers such as Kuvempu , Bendre , and V K Gokak . Works of Kannada literature have received eight Jnanpith awards , the highest number awarded to any Indian language. Kannada–Kannada dictionary has existed in Kannada along with ancient works of Kannada grammar. The oldest available Kannada dictionary was composed by the poet 'Ranna' called 'Ranna Kanda' (ರನ್ನ ಕಂದ) in 996 AD. Other dictionaries are ' Abhidhana Vastukosha' (ಅಭಿದಾನ ವಾಸ್ತುಕೋಶ) by Nagavarma (1045 AD), 'Amarakoshada Teeku' (ಅಮರಕೋಶದ ತೀಕು) by Vittala (1300), 'Abhinavaabhidaana' (ಅಭಿನವಾಭಿದಾನ) by Abhinava Mangaraja (1398 AD) and many more. A Kannada–English dictionary consisting of more than 70,000 words
2363-497: A population of over 100,000 in South India and that from the contemporary accounts and what remains of its expanse, the city proper and the suburbs had a population of 500,000 to 600,000. He notes that Domingo Paes had estimated its size at 100,000 houses. Vijayanagara includes: Malayalam Malayalam ( / ˌ m æ l ə ˈ j ɑː l ə m / ; മലയാളം , Malayāḷam , IPA: [mɐlɐjaːɭɐm] )
2502-472: A prosperous and wealthy city. By 1500 CE, Hampi-Vijayanagara was the world's second largest medieval era city (after Beijing ) and probably India's richest at that time, attracting traders from Persia and Portugal. Wars between nearby Muslim Sultanates and Hindu Vijayanagara continued, however, through the 16th century. In 1565, the Vijayanagara leader Aliya Rama Raya was captured and killed, and
2641-685: A spirit of brotherhood. മനുഷ്യരെല്ലാവരും തുല്യാവകാശങ്ങളോടും അന്തസ്സോടും സ്വാതന്ത്ര്യത്തോടുംകൂടി ജനിച്ചിട്ടുള്ളവരാണ്. അന്യോന്യം ഭ്രാതൃഭാവത്തോടെ പെരുമാറുവാനാണ് മനുഷ്യന് വിവേകബുദ്ധിയും മനസാക്ഷിയും സിദ്ധമായിരിക്കുന്നത്. manuṣyarellāvaruṁ tulyāvakāśaṅṅaḷōṭuṁ antassōṭuṁ svātantryattōṭuṅkūṭi janicciṭṭuḷḷavarāṇŭ. anyōnyaṁ bhrātr̥bhāvattōṭe perumāṟuvānāṇŭ manuṣyanŭ vivēkabuddhiyuṁ manasākṣiyuṁ siddhamāyirikkunnatŭ. /manuʂjaɾellaːʋaɾum t̪uljaːʋakaːʃaŋŋaɭoːʈum an̪t̪assoːʈum sʋaːt̪an̪tɾjat̪t̪oːʈuŋkuːʈi d͡ʒanit͡ʃt͡ʃiʈʈuɭɭaʋaɾaːɳɨ̆ ǁ anjoːnjam bʱraːt̪rɨ̆bʱaːʋat̪t̪oːʈe peɾumaːruʋaːnaːɳɨ̆ manuʂjanɨ̆ ʋiʋeːkabud̪d̪ʱijum manasaːkʂijum sid̪d̪ʱamaːjiɾikkun̪ːat̪ɨ̆ ǁ/ Malayalam has
2780-605: Is a Dravidian language spoken in the Indian state of Kerala and the union territories of Lakshadweep and Puducherry ( Mahé district ) by the Malayali people. It is one of 22 scheduled languages of India. Malayalam was designated a " Classical Language of India " in 2013. Malayalam has official language status in Kerala, Lakshadweep and Puducherry ( Mahé ), and is also the primary spoken language of Lakshadweep. Malayalam
2919-968: Is a South Dravidian language and a descendant of Tamil-Kannada , from which it derives its grammar and core vocabulary. Its history can be divided into three stages: Old Kannada, or Haḷegannaḍa from 450 to 1200 AD, Middle Kannada ( Naḍugannaḍa ) from 1200 to 1700 and Modern Kannada ( Hosagannaḍa ) from 1700 to the present. Kannada has it been influenced to a considerable degree by Sanskrit and Prakrit , both in morphology, phonetics, vocabulary, grammar and syntax. The three principle sources of influence on literary Kannada grammar appear to be Pāṇini 's grammar, non-Pāṇinian schools of Sanskrit grammar, particularly Katantra and Sakatayana schools, and Prakrit grammar. Literary Prakrit seems to have prevailed in Karnataka since ancient times. Speakers of vernacular Prakrit may have come into contact with Kannada speakers, thus influencing their language, even before Kannada
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#17327653348203058-543: Is a World Heritage Site , known in that context as the Ruins of Hampi. In recent years there have been concerns regarding damage to the site at Hampi from heavy vehicular traffic and the construction of road bridges in the vicinity. Hampi was listed as a "threatened" World Heritage Site by the UNESCO but was later removed from the list after appropriate corrective measures were taken. Traveller memoirs before 1565 CE record it as
3197-499: Is a classical Dravidian language spoken predominantly by the people of Karnataka in southwestern India , with minorities in all neighbouring states. It has around 44 million native speakers, and is additionally a second or third language for around 15 million non-native speakers in Karnataka. The official and administrative language of the state of Karnataka, it also has scheduled status in India and has been included among
3336-500: Is a rare work, concerning with the issue of class struggle. This period saw the advent of Haridasa Sahitya ( lit Dasa literature) which made rich contributions to Bhakti literature and sowed the seeds of Carnatic music. Purandara Dasa is widely considered the Father of Carnatic music . The Kannada works produced from the 19th century make a gradual transition and are classified as Hosagannaḍa or Modern Kannada. Most notable among
3475-428: Is a work of 96,000 verse-measures and a commentary on logic ( Tatwartha-mahashastra ). Other sources date Chudamani to the 6th century or earlier. An inscription of 1128 AD quotes a couplet by the famous Sanskrit poet Dandin (active 680–720 AD), highly praising Srivaradhadeva, for his Kannada work Chudamani, as having "produced Saraswati (i.e., learning and eloquence) from the tip of his tongue, as Siva produced
3614-792: Is about 75,000. Ethnologue also classifies a group of four languages related to Kannada, which are, besides Kannada proper, Badaga , Holiya , Kurumba and Urali . The Golars or Golkars are a nomadic herdsmen tribe present in Nagpur , Chanda , Bhandara , Seoni and Balaghat districts of Maharashtra and Madhya Pradesh speak the Golari dialect of Kannada which is identical to the Holiya dialect spoken by their tribal offshoot Holiyas present in Seoni, Nagpur and Bhandara of Madhya Pradesh and Maharashtra. There were around 3,600 speakers of this dialect as per
3753-501: Is almost identical to that of other Indian languages . The Kannada script is almost entirely phonetic, but for the sound of a "half n" (which becomes a half m). The number of written symbols, however, is far more than the forty-nine characters in the alphabet, because different characters can be combined to form compound characters (ottakshara) . Each written symbol in the Kannada script corresponds with one syllable , as opposed to one phoneme in languages like English—the Kannada script
3892-839: Is also a considerable Malayali population in the Persian Gulf regions, especially in Dubai , Kuwait and Doha . For the consonants and vowels, the International Phonetic Alphabet (IPA) symbol is given, followed by the Malayalam character and the ISO 15919 transliteration. The current Malayalam script bears high similarity with Tigalari script , which was used for writing the Tulu language , spoken in coastal Karnataka ( Dakshina Kannada and Udupi districts) and
4031-542: Is also credited with developing the Malayalam script into the current form through the intermixing and modification of the erstwhile scripts of Vatteluttu , Kolezhuthu , and Grantha script , which were used to write the inscriptions and literary works of Old and Middle Malayalam. He further eliminated excess and unnecessary letters from the modified script. Hence, Ezhuthachan is also known as The Father of modern Malayalam . The development of modern Malayalam script
4170-552: Is an example of a Sanskrit inscription in old Kannada script. Kannada inscriptions are discovered in Andhra Pradesh and Telangana , Maharashtra , Tamil Nadu Madhya Pradesh and Gujarat in addition to Karnataka. This indicates the spread of the influence of the language over the ages, especially during the rule of large Kannada empires. The earliest copper plates inscribed in Old Kannada script and language, dated to
4309-412: Is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in late 19th century CE. The declensional paradigms for some common nouns and pronouns are given below. As Malayalam is an agglutinative language, it is difficult to delineate the cases strictly and determine how many there are, although seven or eight is the generally accepted number. Alveolar plosives and nasals (although
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4448-430: Is evidenced by the quantities of charcoal, the heat-cracked basements and burnt architectural pieces found by archaeologists in Vijayanagara region. The urban Vijayanagara was abandoned and remained in ruins ever since. Vijayanagara never recovered from the ruins. The Italian Cesare Federici writing two years after the empire's defeat states that "The Citie of Bezeneger (Vijayanagara) is not altogether destroyed, yet
4587-512: Is influenced by Tamil. Labels such as "Nampoothiri Dialect", "Mappila Dialect", and "Nasrani Dialect" refer to overall patterns constituted by the sub-dialects spoken by the subcastes or sub-groups of each such caste. The most outstanding features of the major communal dialects of Malayalam are summarized below: Malayalam has incorporated many elements from other languages over the years, the most notable of these being Sanskrit and later, English. According to Sooranad Kunjan Pillai who compiled
4726-1117: Is more or less consistent throughout Karnataka. The Ethnologue reports "about 20 dialects" of Kannada. Among them are Kundagannada (spoken exclusively in Kundapura, Brahmavara, Bynduru and Hebri), Nador-Kannada (spoken by Nadavaru ), Havigannada (spoken mainly by Havyaka Brahmins ), Are Bhashe (spoken by Gowda community mainly in Madikeri and Sullia region of Dakshina Kannada ), Malenadu Kannada (Sakaleshpur, Coorg, Shimoga, Chikmagalur), Sholaga , Gulbarga Kannada , Dharawad Kannada etc. All of these dialects are influenced by their regional and cultural background. The one million Komarpants in and around Goa speak their own dialect of Kannada, known as Halegannada. They are settled throughout Goa state, throughout Uttara Kannada district and Khanapur taluk of Belagavi district, Karnataka. The Halakki Vokkaligas of Uttara Kannada and Shimoga districts of Karnataka speak in their own dialect of Kannada called Halakki Kannada or Achchagannada. Their population estimate
4865-576: Is of 350 AD and is also older than the Halmidi inscription. Current estimates of the total number of existing epigraphs written in Kannada range from 25,000 by the scholar Sheldon Pollock to over 30,000 by Amaresh Datta of the Sahitya Akademi . Prior to the Halmidi inscription, there is an abundance of inscriptions containing Kannada words, phrases and sentences, proving its antiquity. The 543 AD Badami cliff inscription of Pulakesi I
5004-660: Is phonemic and all of the vowels have minimal pairs for example kaṭṭi "thickness", kāṭṭi "showed", koṭṭi "tapped", kōṭṭi "twisted, stick, marble", er̠i "throw", ēr̠i "lots" Some speakers also have /æː/, /ɔː/, /ə/ from English loanwords e.g. /bæːŋgɨ̆/ "bank" but most speakers replace it with /aː/, /eː/ or /ja/; /oː/ or /aː/ and /e/ or /a/. The following text is Article 1 of the Universal Declaration of Human Rights . All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in
5143-584: Is probable that they wrote in Kannada also. Samantabhadra is placed in 2nd century AD by Jain tradition. Old Kannada commentaries on some of his works exist. He was said to have born in Utkalikagrama and while performing penance in Manuvakahalli, he was attacked by a disease called Bhasmaka . Pujyapada also called Devanandi, was the preceptor of Ganga king Durvinita and belonged to the late 5th to early 6th century AD. Kaviparameshthi probably lived in
5282-789: Is roughly 1.23 million, which is 2.2% of Tamil Nadu's total population. The Malayalam spoken by people of Lakshadweep has many Kannada words. In the United States, there were 35,900 speakers in 2006–2008, a number that had risen to 48,600 by the time of the 2015 census. There are 4,000 speakers in Canada (according to the 2016 census), 9,700 in Australia (2016 census), 22,000 in Singapore (2018 estimate), and 59,000 in Malaysia (2021 estimate). Kannada, like Malayalam and Tamil ,
5421-462: Is sometimes disputed by scholars. They regard the Chera Perumal inscriptional language as a diverging dialect or variety of contemporary Tamil . The oldest extant literary work in Malayalam distinct from the Tamil tradition is Ramacharitam (late 12th or early 13th century). The earliest script used to write Malayalam was the Vatteluttu script . The current Malayalam script is based on
5560-519: Is spoken by 35 million people in India. Malayalam is also spoken by linguistic minorities in the neighbouring states; with a significant number of speakers in the Kodagu and Dakshina Kannada districts of Karnataka , and Kanyakumari , Coimbatore and Nilgiris district of Tamil Nadu. It is also spoken by the Malayali Diaspora worldwide, especially in the Persian Gulf countries , due to
5699-463: Is syllabic. Additionally, Kannada included the following phonemes, which dropped out of common usage in the 12th and 18th century respectively: Vijayanagara Vijayanagara ( transl. 'City of Victory' ) was a city at the modern location of Hampi , in the Indian state of Karnataka . Vijayanagara was the capital city of the historic Vijayanagara Empire . Located on the banks of
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5838-549: Is the Malayalam Varthamanappusthakam , written by Paremmakkal Thoma Kathanar in 1785. Robert Caldwell describes the extent of Malayalam in the 19th century as extending from the vicinity of Kumbla in the north where it supersedes with Tulu to Kanyakumari in the south, where it begins to be superseded by Tamil , beside the inhabited islands of Lakshadweep in the Arabian Sea . In
5977-438: Is the earliest attested form of Malayalam. The beginning of the development of Old Malayalam from a western coastal dialect of Middle Tamil can be dated to circa 8th century CE. It remained a west coast dialect until circa 9th century CE or a little later. The origin of Malayalam calendar dates back to year 825 CE. It is generally agreed that the western coastal dialect of Tamil began to separate, diverge, and grow as
6116-406: Is the only Dravidian language which is not only capable of using only native Kannada words and grammar in its literature (like Tamil), but also use Sanskrit grammar and vocabulary (like Telugu, Malayalam, Tulu, etc.) The Champu style of literature of mixing poetry with prose owes its origins to the Kannada language which was later incorporated by poets into Sanskrit and other Indian languages. During
6255-472: Is written using the Kannada script , which evolved from the 5th-century Kadamba script . Kannada is attested epigraphically for about one and a half millennia and literary Old Kannada flourished during the 9th-century Rashtrakuta Empire . Kannada has an unbroken literary history of around 1200 years. Kannada literature has been presented with eight Jnanapith awards , the most for any Dravidian language and
6394-674: The saṁvr̥tōkāram , which is not officially a vowel, and not as actual vocalic consonants) have been classified as vowels: vocalic r ( ഋ , /rɨ̆/ , r̥), long vocalic r ( ൠ , /rɨː/ , r̥̄), vocalic l ( ഌ , /lɨ̆/ , l̥) and long vocalic l ( ൡ , /lɨː/ , l̥̄). Except for the first, the other three have been omitted from the current script used in Kerala as there are no words in current Malayalam that use them. Some authors say that Malayalam has no diphthongs and /ai̯, au̯/ are clusters of V+glide j/ʋ while others consider all V+glide clusters to be diphthongs /ai̯, aːi̯, au̯, ei̯, oi̯, i̯a/ as in kai, vāypa, auṣadhaṁ, cey, koy and kāryaṁ Vowel length
6533-430: The 16th century , when it was known as "Malayayma" or "Malayanma"; the words were also used to refer to the script and the region . According to Duarte Barbosa , a Portuguese visitor who visited Kerala in the early 16th century CE, the people in the southwestern Malabar coast of India from Kumbla in north to Kanyakumari in south had a unique language, which was called "Maliama" by them. Prior to this period ,
6672-621: The Battle of Raichur allowed one sultan to stay in power rather than let it split into smaller kingdoms. However, later Vijayanagara kings had to contend with multiple Sultanates to their north. The Vijayanagara kingdom befriended and allowed the Portuguese to take control of Goa and western territories of the Bahamani Sultanate. The sultanates united against the Vijayanagara Empire. An ongoing war between Muslim Sultanates and
6811-878: The Middle East , the United States, and Europe. There were 179,860 speakers of Malayalam in the United States, according to the 2000 census, with the highest concentrations in Bergen County, New Jersey , and Rockland County, New York . There are 144,000 of Malayalam speakers in Malaysia . There were 11,687 Malayalam speakers in Australia in 2016. The 2001 Canadian census reported 7,070 people who listed Malayalam as their mother tongue, mainly in Toronto . The 2006 New Zealand census reported 2,139 speakers. 134 Malayalam speaking households were reported in 1956 in Fiji . There
6950-632: The Namboothiri and Nair dialects have a common nature, the Arabi Malayalam is among the most divergent of dialects, differing considerably from literary Malayalam. Jeseri is a dialect of Malayalam spoken mainly in the Union territory of Lakshadweep and Beary is spoken in Tulu Nadu which are nearer to Kerala. Of the total 33,066,392 Malayalam speakers in India in 2001, 33,015,420 spoke
7089-763: The Old Kannada Gunabhushitana Nishadi inscription discovered on the Chandragiri hill, Shravanabelagola , is older than Halmidi inscription by about fifty to hundred years and may belong to the period AD 350–400. The noted archaeologist and art historian S. Shettar is of the opinion that an inscription of the Western Ganga King Kongunivarma Madhava ( c. 350 –370) found at Tagarthi (Tyagarthi) in Shikaripura taluk of Shimoga district
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#17327653348207228-536: The Pathinettara Kavikal (Eighteen and a half poets) in the court of the Zamorin of Calicut , also belong to Middle Malayalam. The literary works of this period were heavily influenced by Manipravalam , which was a combination of contemporary Tamil and Sanskrit . The word Mani-Pravalam literally means Diamond-Coral or Ruby-Coral . The 14th-century Lilatilakam text states Manipravalam to be
7367-690: The Tungabhadra River , it spread over a large area and included sites in the Vijayanagara district , the Ballari district , and others around these districts. A part of Vijayanagara ruins known as the Group of Monuments at Hampi has been designated as a UNESCO World Heritage Site . Hampi, an ancient human settlement mentioned in Hindu texts, houses pre-Vijayanagara temples and monuments. In
7506-529: The Voiced retroflex approximant (/ɻ/) which is seen in both Tamil and the standard form of Malayalam, are not seen in the northern dialects of Malayalam, as in Kannada . For example, the words Vazhi (Path), Vili (Call), Vere (Another), and Vaa (Come/Mouth), become Bayi , Bili , Bere , and Baa in the northern dialects of Malayalam. Similarly the Malayalam spoken in the southern districts of Kerala, i.e., Thiruvananthapuram - Kollam - Pathanamthitta area
7645-592: The Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan . As per the 1991 census data, 28.85% of all Malayalam speakers in India spoke a second language and 19.64% of the total knew three or more languages. Just before independence, Malaya attracted many Malayalis. Large numbers of Malayalis have settled in Chennai , Bengaluru , Mangaluru , Hyderabad , Mumbai , Navi Mumbai , Pune , Mysuru and Delhi . Many Malayalis have also emigrated to
7784-459: The northern districts of Kerala , those lie adjacent to Tulu Nadu . Old Malayalam was mostly written in Vatteluttu script (with Pallava/Southern Grantha characters). Old Malayalam had several features distinct from the contemporary Tamil, which include the nasalisation of adjoining sounds, substitution of palatal sounds for dental sounds, contraction of vowels, and the rejection of gender verbs. Ramacharitam and Thirunizhalmala are
7923-458: The "Prabhrita", and Srivaradhadeva (also called Tumubuluracharya, 650 or earlier), who wrote the "Chudamani" ("Crest Jewel"), a 96,000-verse commentary on logic. The Karnateshwara Katha , a eulogy for King Pulakesi II , is said to have belonged to the 7th century; the Gajastaka , a lost "ashtaka" (eight line verse) composition and a work on elephant management by King Shivamara II , belonged to
8062-473: The "gadyakatha", a mixture of prose and poetry, the " chattana " and the " bedande ", poems of several stanzas that were meant to be sung with the optional use of a musical instrument. Amoghavarsha Nripatunga compares the puratana-kavigal (old Kannada poets) who wrote the great Chattana poems in Kannada to the likes of the great Sanskrit poets like Gunasuri, Narayana, Bharavi, Kalidasa, Magha, etc. This Old Kannada work, Kavirajamarga , itself in turn refers to
8201-720: The 10th century AD (in the commentary on Neminatham , a Tamil grammatical work) make references that show that Kannada literature must have flourished as early as the BC 4th century. Around the beginning of the 9th century, Old Kannada was spoken from Kaveri to Godavari . The Kannada spoken between the rivers Varada and Malaprabha was the pure well of Kannada undefiled. The late classical period gave birth to several genres of Kannada literature, with new forms of composition coming into use, including Ragale (a form of blank verse) and meters like Sangatya and Shatpadi . The works of this period are based on Jain and Hindu principles. Two of
8340-747: The 13th and 14th centuries of the Common Era . The Sandesha Kavya s of 14th century CE written in Manipravalam language include Unnuneeli Sandesam . Kannassa Ramayanam and Kannassa Bharatham by Rama Panikkar of the Niranam poets who lived between 1350 and 1450, are representative of this language. Ulloor has opined that Rama Panikkar holds the same position in Malayalam literature that Edmund Spenser does in English literature . The Champu Kavyas written by Punam Nambudiri, one among
8479-601: The 14th century. At the start of the 14th century, the armies of Delhi Sultanate , first those of Alauddin Khalji and later of Muhammad bin Tughlaq invaded and pillaged South India. The Hoysala Empire and temple cities such as those in Halebidu, Belur and Somanathapura were plundered in early 14th century. From the ruins of this collapse and destruction emerged Vijayanagara Empire and its new capital Vijayanagara. The city
SECTION 60
#17327653348208618-481: The 16th century CE, Thunchaththu Ezhuthachan from the Kingdom of Tanur and Poonthanam Nambudiri from the Kingdom of Valluvanad , followed the new trend initiated by Cherussery in their poems. The Adhyathmaramayanam Kilippattu and Mahabharatham Kilippattu , written by Ezhuthachan, and Jnanappana , written by Poonthanam, are also included in the earliest form of Modern Malayalam. Thunchaththu Ezhuthachan
8757-673: The 1901 census, spoke a Kannada dialect called Kurumvari. The Kurumbas or Kurubas, a nomadic shepherd tribe were spread across the Nilgiris , Coimbatore , Salem , North and South Arcots , Trichinopoly , Tanjore and Pudukottai of Tamil Nadu, Cuddapah and Anantapur of Andhra Pradesh , Malabar and Cochin of Kerala and South Canara and Coorg of Karnataka and spoke the Kurumba Kannada dialect. The Kurumba and Kurumvari dialect (both closely related with each other) speakers were estimated to be around 11,400 in total as per
8896-420: The 1901 census. Matthew A. Sherring describes the Golars and Holars as a pastoral tribe from the Godavari banks established in the districts around Nagpur, in the stony tracts of Ambagarh , forests around Ramplee and Sahangadhee. Along the banks of the Wainganga , they dwell in the Chakurhaitee and Keenee subdivisions. The Kurumvars of Chanda district of Maharashtra, a wild pastoral tribe, 2,200 in number as per
9035-777: The 1901 census. There were about 34,250 Badaga speakers as per the 1901 census. Nasik district of Maharashtra has a distinct tribe called 'Hatkar Kaanadi' people who speak a Kannada (Kaanadi) dialect with lot of old Kannada words. Per Chidananda Murthy, they are the native people of Nasik from ancient times, which shows that North Maharashtra's Nasik area had Kannada population 1000 years ago. Kannada speakers formed 0.12% of Nasik district's population as per 1961 census. The language uses forty-nine phonemic letters, divided into three groups: swaragalu (vowels – thirteen letters); vyanjanagalu (consonants – thirty-four letters); and yogavaahakagalu (neither vowel nor consonant – two letters: anusvara ಂ and visarga ಃ ). The character set
9174-599: The 4th century AD. He may possibly be the same as the Kaviswara referred to in the Kavirajamarga, and the Kaviparameswara praised by Chavunda Raya (978 AD) and his spiritual teacher, Nemichandra (10th century AD), all the names possibly being only epithets. Kannada works from earlier centuries mentioned in the Kavirajamarga are not yet traced. Some ancient Kannada texts now considered extinct but referenced in later centuries are Prabhrita (650 AD) by Syamakundacharya, Chudamani (Crest Jewel—650 AD or earlier) by Srivaradhadeva, also known as Tumbuluracharya, which
9313-487: The 4th century, i.e., 338 AD. The Kannada Lion balustrade inscription excavated at the Pranaveshwara temple complex at Talagunda near Shiralakoppa of Shivamogga district, dated to 370 AD is now considered the earliest Kannada inscriptions replacing the Halmidi inscription of 450 AD. The 5th century poetic Tamatekallu inscription of Chitradurga and the Siragunda inscription from Chikkamagaluru Taluk of 500 AD are further examples. Recent reports indicate that
9452-461: The 6th century and Ravikirti, the author of the Aihole record of 636 AD. Since the earliest available Kannada work is one on grammar and a guide of sorts to unify existing variants of Kannada grammar and literary styles, it can be safely assumed that literature in Kannada must have started several centuries earlier. An early extant prose work, the Vaḍḍārādhane (ವಡ್ಡಾರಾಧನೆ) by Shivakotiacharya of 900 AD provides an elaborate description of
9591-479: The 8th century, this served as the basis for 2 popular folk songs Ovanige and Onakevadu, which were sung either while pounding corn or to entice wild elephants into a pit (" Ovam "). The Chandraprabha-purana by Sri Vijaya, a court poet of emperor Amoghavarsha I , is ascribed to the early 9th century. His writing has been mentioned by Vijayanagara poets Mangarasa III and Doddiah (also spelt Doddayya, c. 1550 AD) and praised by Durgasimha (c. 1025 AD). During
9730-426: The 9th century AD. Around 900 AD, Gunavarma I wrote "Sudraka" and "Harivamsa" (also known as "Neminatha Purana"). In "Sudraka" he compared his patron, Ganga king Ereganga Neetimarga II (c. 907–921 AD), to a noted king called Sudraka. Jinachandra, who is referred to by Sri Ponna (c. 950 AD) as the author of "Pujyapada Charita", had earned the honorific "modern Samantha Bhadra". Tamil Buddhist commentators of
9869-479: The 9th century period, the Digambara Jain poet Asaga (or Asoka) authored, among other writings, "Karnata Kumarasambhava Kavya" and "Varadamana Charitra". His works have been praised by later poets, although none of his works are available today. "Gunagankiyam", the earliest known prosody in Kannada, was referenced in a Tamil work dated to 10th century or earlier ("Yapparungalakkarigai" by Amritasagara). Gunanandi, an expert in logic, Kannada grammar and prose, flourished in
10008-588: The Dravidian or South-Indian Family of Languages" , opined that literary Malayalam branched from Classical Tamil and over time gained a large amount of Sanskrit vocabulary and lost the personal terminations of verbs. As the language of scholarship and administration, Old-Tamil, which was written in Tamil-Brahmi and the Vatteluttu alphabet later, greatly influenced the early development of Malayalam as
10147-657: The Ganges from the tip of his top-knot." Bhattakalanka (1604 CE), the great Kannada grammarian, refers to Srivaradhadeva's Chudamani as the greatest work in Kannada, and as incontestable proof of the scholarly character and value of Kannada literature. This makes Srivaradhadeva's time earlier than the 6th–7th century AD. Other writers, whose works are not extant now but titles of which are known from independent references such as Indranandi's "Srutavatara", Devachandra's "Rajavalikathe", Bhattakalanka's "Sabdanusasana" of 1604, writings of Jayakirthi are Syamakundacharya (650), who authored
10286-483: The Hindu Vijayanagara Empire led to the Battle of Talikota in 1565 CE, fought about 175 kilometres (109 mi) north. It resulted in the capture and beheading of Vijayanagara leader Aliya Rama Raya , mass confusion within the Vijayanagara forces and a shock defeat. The Sultanate army then reached Vijayanagara, looted, destroyed and burnt it down to ruins over a period of several months. This
10425-764: The Indian-language passages in the ancient Greek play known as the Charition mime . The earliest examples of a full-length Kannada language stone inscription ( śilāśāsana ) containing Brahmi characters with characteristics attributed to those of proto-Kannada in Haḷe Kannaḍa ( lit Old Kannada) script can be found in the Halmidi inscription , usually dated c. 450 AD , indicating that Kannada had become an administrative language at that time. The Halmidi inscription provides invaluable information about
10564-600: The Italian cities of the Renaissance. The city of Vijayanagar, he says, is as "large as Rome and very beautiful to the sight"; it is full of charm and wonder with its innumerable lakes and waterways and fruit gardens. It is "the best-provided city in the world" and "everything abounds." The chambers of the palace were a mass of ivory, with roses and lotuses carved in ivory at the top--"it is so rich and beautiful that you would hardly find anywhere, another such. The ruined city
10703-567: The Kannada inscription Vira and Skandha were found in Satara collectorate. A gold coin bearing three inscriptions of Sri and an abbreviated inscription of king Bhagiratha's name called bhagi (c. 390–420 AD) in old Kannada exists. A Kadamba copper coin dated to the 5th century AD with the inscription Srimanaragi in Kannada script was discovered in Banavasi, Uttara Kannada district . Coins with Kannada legends have been discovered spanning
10842-816: The Sanskrit style of Kannada literature was Margi (formal or written form of language) and Desi (folk or spoken form of language) style was popular and made his people aware of the strength and beauty of their native language Kannada. In 1112 AD, Jain poet Nayasena of Mulugunda, Dharwad district, in his Champu work Dharmamrita (ಧರ್ಮಾಮೃತ), a book on morals, warns writers from mixing Kannada with Sanskrit by comparing it with mixing of clarified butter and oil. He has written it using very limited Sanskrit words which fit with idiomatic Kannada. In 1235 AD, Jain poet Andayya, wrote Kabbigara Kava - ಕಬ್ಬಿಗರ ಕಾವ (Poet's Defender), also called Sobagina Suggi (Harvest of Beauty) or Madana-Vijaya and Kavana-Gella (Cupid's Conquest) ,
10981-540: The Satavahanas, with a high degree of civilisation [...] There is, therefore, no reason to believe that these languages had less rich or less expressive oral traditions than Tamil had towards the end of its pre-literate period. The Ashoka rock edict found at Brahmagiri (dated to 250 BC) has been suggested to contain words ( Isila , meaning to throw, viz. an arrow, etc.) in identifiable Kannada. In some 3rd–1st century BC Tamil inscriptions, words of Kannada influence such as Naliyura , kavuDi and posil were found. In
11120-583: The Vatteluttu script, which was extended with Grantha script letters to adopt Indo-Aryan loanwords. It bears high similarity with the Tigalari script , a historical script that was used to write the Tulu language in South Canara , and Sanskrit in the adjacent Malabar region . The modern Malayalam grammar is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in late 19th century CE. The first travelogue in any Indian language
11259-400: The Vijayanagara Empire in the early 14th century, and becoming a metropolis of approximately 650 square kilometres (250 sq mi) by the early 16th century. By 1500 CE, It became the world's second largest city, after Beijing. Memoirs by foreigners estimate the population was about 500,000, but others find this estimate to be either generous or too conservative. The architecture of
11398-402: The Vijayanagara period remain occupied up to the present. The name translates as "City of Victory", from vijaya (victory) and nagara (city). As the prosperous capital of the largest and most powerful kingdom of its time in South India, Vijayanagara attracted people from all around the world. After Timur's sack of Delhi, North India remained weak and divided. South India was better off, and
11537-456: The authoritative Malayalam lexicon, the other principal languages whose vocabulary was incorporated over the ages were Arabic , Dutch , Hindustani , Pali , Persian , Portuguese , Prakrit , and Syriac . Malayalam is a language spoken by the native people of southwestern India and the islands of Lakshadweep in the Arabian Sea . According to the Indian census of 2011, there were 32,413,213 speakers of Malayalam in Kerala, making up 93.2% of
11676-533: The authorship of the medieval work Keralolpathi , which describes the Parashurama legend and the departure of the final Cheraman Perumal king to Mecca , to Thunchaththu Ramanujan Ezhuthachan. Kunchan Nambiar introduced a new literary form called Thullal , and Unnayi Variyar introduced reforms in Attakkatha literature . The printing, prose literature, and Malayalam journalism , developed after
11815-539: The banks of Tungabhadra river, on Hemakuta hill, now a part of Hampi. Shiva is also called Pampapati (lit. "husband of Pampa"), and the river came to be known as Pampa river. The Sanskrit word Pampa morphed into the Kannada word Hampa, and the place Parvati pursued what she wanted came to be known as Hampe or Hampi. Its Hindu significance also comes from the Kishkindha chapters of the Hindu epic Ramayana , where Rama and Lakshmana meet Hanuman , Sugriva , and
11954-402: The bazaars, and rising above them all was the palace of the king surrounded by "many rivulets and streams flowing through channels of cut stone, polished and even." The whole city was full of gardens, and because of them, as an Italian visitor in 1420, Nicolo Conti writes, the circumference of the city was sixty miles. A later visitor was Paes , a Portuguese who came in 1522 after having visited
12093-500: The capital, Vijayanagara, is purposefully aligned with the natural features of the city from the time of Rama. Vijayanagara was founded around the religious Hindu temple complex, Pampa Tirtha, and Kishkindha that already existed at Hampi . The name of the city centre, Hampi, is derived from Pampa, another name of goddess Parvati in Hindu theology. According to Sthala Purana , Parvati (Pampa) pursued her ascetic lifestyle to win over and bring ascetic Shiva back into householder life on
12232-474: The city fell to a coalition of Muslim Sultanates of the Deccan Plateau . The conquered capital city of Vijayanagara was looted and destroyed for 6 months, after which it remained in ruins. Vijayanagara is located in the modern era Indian state of Karnataka , along the banks of the Tungabhadra River . The city rapidly grew from being an ancient pilgrimage centre in the 13th century, to the capital of
12371-559: The country's designated classical languages . Kannada was the court language of a number of dynasties and empires of South , Central India and Deccan Plateau , namely the Kadamba dynasty , Western Ganga dynasty , Nolamba dynasty , Chalukya dynasty , Rashtrakutas , Western Chalukya Empire , Seuna dynasty , Kingdom of Mysore , Nayakas of Keladi , Hoysala dynasty and the Vijayanagara Empire . The Kannada language
12510-411: The development of the two languages out of "Proto-Dravidian" or "Proto-Tamil-Malayalam" either in the prehistoric period or in the middle of the first millennium A.D. , although this is generally rejected by historical linguists. The Quilon Syrian copper plates of 849/850 CE are considered by some to be the oldest available inscription written in Old Malayalam . However, the existence of Old Malayalam
12649-507: The early Middle Tamil period, thus making independent descent impossible. For example, Old Tamil lacks the first and second person plural pronouns with the ending kaḷ . It is in the Early Middle Tamil stage that kaḷ first appears: Indeed, most features of Malayalam morphology are derivable from a form of speech corresponding to early Middle Tamil. Robert Caldwell , in his 1856 book " A Comparative Grammar of
12788-709: The early 14th century, the dominant Kakatiyas , Seuna Yadavas , Hoysalas , and the short-lived Kampili kingdom , who inhabited the Deccan region, were invaded and plundered by armies of Khalji and later Tughlaq dynasties of the Delhi Sultanate . Vijayanagara was founded from these ruins by the Sangama brothers, who were working as soldiers in the Kampili Kingdom under Kampalidevaraya. The city grew rapidly. The Vijayanagara-centred empire functioned as
12927-513: The early 19th century CE. The earliest extant literary works in the regional language of present-day Kerala probably date back to as early as the 12th century . At that time, the language was differentiated by the name Kerala Bhasha . The earliest mention of Malayalam as a language is found outside of Kerala in the 15th century Telugu work Śrībhīmēśvarapurāṇamu by Śrīnātha. The distinctive "Malayalam" named identity of this language appears to have come into existence in Kerala only around
13066-658: The early 8th century AD, are associated with Alupa King Aluvarasa II from Belmannu (the Dakshina Kannada district), and display the double crested fish, his royal emblem. The oldest well-preserved palm leaf manuscript in Old Kannada is that of Dhavala . It dates to around the 9th century and is preserved in the Jain Bhandar, Mudbidri, Dakshina Kannada district. The manuscript contains 1478 leaves written using ink. Some early Kadamba Dynasty coins bearing
13205-549: The early writers of this period are Harihara and Raghavanka, trailblazers in their own right. Harihara established the Ragale form of composition while Raghavanka popularised the Shatpadi (six-lined stanza) meter. A famous Jaina writer of the same period is Janna , who expressed Jain religious teachings through his works. The Vachana Sahitya tradition of the 12th century is purely native and unique in world literature, and
13344-412: The equipment of a great and wealthy city. The principal buildings were constructed in the regular Hindu style, covered with ornamental carving, and the fragments which have survived suffice to give point to the enthusiastic admiration of the men who saw the city in the days of its magnificence. Sanjay Subrahmanyam states that Vijayanagara was arguably one of the only three centres during this period with
13483-758: The first ten books of the Mahabharata . During this period, the Sanskritic influence is present in most abstract, religious, scientific and rhetorical terms. During this period, several Hindi and Marathi words came into Kannada, chiefly relating to feudalism and militia. Hindu saints of the Vaishnava sect such as Kanakadasa , Purandaradasa , Naraharitirtha , Vyasatirtha , Sripadaraya , Vadirajatirtha , Vijaya Dasa , Gopala Dasa , Jagannatha Dasa , Prasanna Venkatadasa produced devotional poems in this period. Kanakadasa's Rāmadhānya Charite (ರಾಮಧಾನ್ಯ ಚರಿತೆ)
13622-643: The grammarian Bhattakalanka and always addressed as Bhagawan (the adorable), was the author of a logic, grammar and sahitya . Durvinita (529–579 AD), the Ganga king, was the pupil of the author of Sabdavatara, i.e., Devanandi Pujyapada. Durvinita is said to have written a commentary on the difficult 15th sarga of Bharavi's Kiratarjuniya in Kannada. Early Kannada writers regularly mention three poets as of especial eminence among their predecessors – Samanta-bhadra, Kavi Parameshthi and Pujyapada. Since later Kannada poets so uniformly name these three as eminent poets, it
13761-581: The history and culture of Karnataka. A set of five copper plate inscriptions discovered in Mudiyanur, though in the Sanskrit language, is in the Pre- Old Kannada script older than the Halmidi edict date of 450 AD, as per palaeographers. Followed by B. L. Rice , leading epigrapher and historian, K. R. Narasimhan following a detailed study and comparison, declared that the plates belong to
13900-415: The houses stand still, but empty, and there is dwelling in them nothing, as is reported, but Tygres and other wild beasts." Archaeological evidence suggests that while the urban settlement was abandoned, a number of rural settlement in the metropolitan region were not fully emptied. Some population remained in the region (though there is no good assessment of how much), and a number of settlements founded in
14039-544: The language and culture) in the southern Kuntala region during the reign of Vasishtiputra Pulumayi ( c. 85 -125 AD, i.e., late 1st century – early 2nd century AD) who was ruling from Paithan in the north and his son, prince Vilivaya-kura or Pulumayi Kumara was ruling from Huvina Hipparagi in present Karnataka in the south. An early ancestor of Kannada (or a related language) may have been spoken by Indian traders in Roman-era Egypt and it may account for
14178-502: The large populations of Malayali expatriates there. They are a significant population in each city in India including Mumbai , Bengaluru , Chennai , Delhi , Hyderabad etc. The origin of Malayalam remains a matter of dispute among scholars. The mainstream view holds that Malayalam descends from a western coastal dialect of early Middle Tamil and separated from it sometime between the 9th and 13th centuries. A second view argues for
14317-405: The largest and most powerful of the southern kingdoms was Vijayanagar. This state and city attracted many of the Hindu refugees from the north. From contemporary accounts, it appears that the city was rich and very beautiful—The city is such that "eye has not seen nor ear heard of any place resembling it upon earth", says Abdur-Razzak from Central Asia. There were arcades and magnificent galleries for
14456-528: The latter-half of the 18th century CE. Modern literary movements in Malayalam literature began in the late 19th century with the rise of the famous Modern Triumvirate consisting of Kumaran Asan , Ulloor S. Parameswara Iyer and Vallathol Narayana Menon . In the second half of the 20th century, Jnanpith winning poets and writers like G. Sankara Kurup , S. K. Pottekkatt , Thakazhi Sivasankara Pillai , M. T. Vasudevan Nair , O. N. V. Kurup , and Akkitham Achuthan Namboothiri , had made valuable contributions to
14595-513: The life of Bhadrabahu of Shravanabelagola . Some of the early writers of prose and verse mentioned in the Kavirajamarga, numbering 8–10, stating these are but a few of many, but whose works are lost, are Vimala or Vimalachandra (c. 777), Udaya, Nagarjuna, Jayabandhu, Durvinita (6th century), and poets including Kaviswara, Srivijaya, Pandita, Chandra, Ravi Kirti (c. 634) and Lokapala. For fragmentary information on these writers, we can refer
14734-481: The middle of the 5th century AD, but there are a number of earlier texts that may have been influenced by the ancestor language of Old Kannada. Iravatam Mahadevan, a Brahmin, author of a work on early Tamil epigraphy, argued that oral traditions in Kannada and Telugu existed much before written documents were produced. Although the rock inscriptions of Ashoka were written in Prakrit, the spoken language in those regions
14873-468: The modern Malayalam literature . The Middle Malayalam was succeeded by Modern Malayalam ( Aadhunika Malayalam ) by 15th century CE. The poem Krishnagatha written by Cherusseri Namboothiri , who was the court poet of the king Udaya Varman Kolathiri (1446–1475) of Kolathunadu , is written in modern Malayalam. The language used in Krishnagatha is the modern spoken form of Malayalam. During
15012-399: The modern Malayalam literature. The life and works of Edasseri Govindan Nair have assumed greater socio-literary significance after his death and Edasseri is now recognised as an important poet of Malayalam. Later, writers like O. V. Vijayan , Kamaladas , M. Mukundan , Arundhati Roy , and Vaikom Muhammed Basheer , have gained international recognition. Malayalam has also borrowed
15151-589: The modern port city of Mangaluru , upon its mouth. Many of these are Kannada origin names of places and rivers of the Karnataka coast of 1st century AD. The Greek geographer Ptolemy (150 AD) mentions places such as Badiamaioi (Badami), Inde (Indi), Kalligeris (Kalkeri), Modogoulla (Mudagal), Petrigala (Pattadakal), Hippokoura (Huvina Hipparagi), Nagarouris (Nagur), Tabaso (Tavasi), Tiripangalida (Gadahinglai), Soubouttou or Sabatha (Savadi), Banaouase (Banavasi), Thogorum (Tagara), Biathana (Paithan), Sirimalaga (Malkhed), Aloe (Ellapur) and Pasage (Palasige). He mentions
15290-653: The modernists was the poet Nandalike Muddana whose writing may be described as the "Dawn of Modern Kannada", though generally, linguists treat Indira Bai or Saddharma Vijayavu by Gulvadi Venkata Raya as the first literary works in Modern Kannada. The first modern movable type printing of "Canarese" appears to be the Canarese Grammar of Carey printed at Serampore in 1817, and the " Bible in Canarese " of John Hands in 1820. The first novel printed
15429-507: The monkey army in their search for kidnapped Sita . The Hampi area has many close resemblances to the place described in the epic. Traditionally understood to be the place described in the Ramayana, the region attracts many pilgrims. Prior to its founding, Hindus and kings of various kingdoms visited Hampi. Hoysala Empire's Hindu kings built and supported the Hampi pilgrimage centre before
15568-927: The native Kannada words found in Prakrit inscriptions of that period, Kannada must have been spoken by a broad and stable population. Kannada includes many loan words from Sanskrit. Some unaltered loan words ( Sanskrit : तत्सम , romanized : tatsama , lit. 'same as that'') include dina , 'day', kōpa , 'anger', sūrya , 'sun', mukha , 'face', and nimiṣa , 'minute'. Some examples of naturalised Sanskrit words ( Sanskrit : तद्भव , romanized : tadbhava , lit. 'arising from that') in Kannada are varṇa , 'colour', pūrṇime , and rāya from rāja , 'king'. Some naturalised words of Prakrit origin in Kannada are baṇṇa , 'colour' derived from vaṇṇa , huṇṇime , 'full moon' from puṇṇivā . The earliest Kannada inscriptions are from
15707-562: The northernmost Kasargod district of Kerala. Tigalari script was also used for writing Sanskrit in Malabar region . Malayalam has also borrowed the Sanskrit diphthongs of /ai̯/ (represented in Malayalam as ഐ , ai) and /au̯/ (represented in Malayalam as ഔ , au) although these mostly occur only in Sanskrit loanwords. Traditionally (as in Sanskrit), four vocalic consonants (usually pronounced in Malayalam as consonants followed by
15846-643: The parameters of region, religion, community, occupation, social stratum, style and register. According to the Dravidian Encyclopedia, the regional dialects of Malayalam can be divided into fifteen dialect areas. They are as follows: According to Ethnologue, the dialects are: Malabar, Nagari-Malayalam, North Kerala, Central Kerala, South Kerala, Kayavar, Namboodiri , Nair , Mappila , Beary , Jeseri , Yerava , Pulaya, Nasrani , and Kasargod . The community dialects are: Namboodiri , Nair , Arabi Malayalam , Pulaya, and Nasrani . Whereas both
15985-586: The people of Kerala usually referred to their language as "Tamil", and both terms overlapped into the colonial period . Due to the geographical isolation of the Malabar Coast from the rest of the Indian peninsula due to the presence of the Western Ghats mountain ranges which lie parallel to the coast, the dialect of Old Tamil spoken in Kerala was different from that spoken in Tamil Nadu . The mainstream view holds that Malayalam began to grow as
16124-473: The period between the 15th and 18th centuries, Hinduism had a great influence on Middle Kannada ( Naḍugannaḍa - ನಡುಗನ್ನಡ) language and literature. Kumara Vyasa , who wrote the Karṇāṭa Bhārata Kathāman̄jari (ಕರ್ಣಾಟ ಭಾರತ ಕಥಾಮಂಜರಿ), was arguably the most influential Kannada writer of this period. His work, entirely composed in the native Bhamini Shatpadi (hexa-meter), is a sublime adaptation of
16263-487: The period between the first century BC and fourth century AD. These are some examples that are proof of the early usage of a few Kannada origin words in early Tamil inscriptions before the common era and in the early centuries of the common era. Pliny the Elder , a Roman historian, wrote about pirates between Muziris and Nitrias ( Netravati River ), called Nitran by Ptolemy. He also mentions Barace (Barcelore), referring to
16402-410: The possible literary works of Old Malayalam found so far. Old Malayalam gradually developed into Middle Malayalam ( Madhyakaala Malayalam ) by the 13th century CE. Malayalam literature also completely diverged from Tamil literature during this period. Works including Unniyachi Charitham , Unnichiruthevi Charitham , and Unniyadi Charitham , are written in Middle Malayalam , and date back to
16541-500: The prehistoric period from a common ancestor, "Proto-Tamil-Malayalam", and that the notion of Malayalam being a "daughter" of Tamil is misplaced. This is based on the fact that Malayalam and several Dravidian languages on the Western Coast have common archaic features which are not found even in the oldest historical forms of literary Tamil. Despite this, Malayalam shares many common innovations with Tamil that emerged during
16680-505: The river Benda (or Binda) or Bhima river in the north and Banaouasei ( Banavasi ) in the south, viz. Nagarouris (Nagur), Tabaso (Tavasi), Inde ( Indi ), Tiripangalida ( Gadhinglaj ), Hippokoura ( Huvina Hipparagi ), Soubouttou ( Savadi ), Sirimalaga ( Malkhed ), Kalligeris ( Kalkeri ), Modogoulla ( Mudgal ) and Petirgala ( Pattadakal ), as being located in Northern Karnataka which signify the existence of Kannada place names (and
16819-1139: The rule of the Western Ganga Dynasty , the Badami Chalukyas , the Alupas , the Western Chalukyas , the Rashtrakutas , the Hoysalas , the Vijayanagar Empire , the Kadamba Dynasty of Banavasi, the Keladi Nayakas and the Mysore Kingdom , the Badami Chalukya coins being a recent discovery. The coins of the Kadambas of Goa are unique in that they have alternate inscription of the king's name in Kannada and Devanagari in triplicate,
16958-568: The second highest for any Indian language. In July 2011, a center for the study of classical Kannada was established as part of the Central Institute of Indian Languages in Mysore to facilitate research related to the language. Kannada had 43.7 million native speakers in India at the time of the 2011 census. It is the main language of the state of Karnataka , where it is spoken natively by 40.6 million people, or about two thirds of
17097-545: The single largest linguistic group accounting for 35.5% in the Virajpet Taluk. Around one-third of the Malayalis in Kodagu district speak the Yerava dialect according to the 2011 census, which is native to Kodagu and Wayanad . In all, Malayalis made up 3.22% of the total Indian population in 2011. Of the total 34,713,130 Malayalam speakers in India in 2011, 33,015,420 spoke the standard dialects, 19,643 spoke
17236-582: The southwestern coast of the Indian peninsula, which also means The land of hills . The term originally referred to the western hilly land of the Chera dynasty (later Zamorins and the Kingdom of Cochin ), Kingdom of Ezhimala (later Kolathunadu ), and Ay kingdom (later Travancore ), and only later became the name of its language. The language Malayalam was alternatively called Alealum , Malayalani , Malayali , Malabari , Malean , Maliyad , Mallealle , and Kerala Bhasha until
17375-490: The standard dialects, 19,643 spoke the Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan . The dialects of Malayalam spoken in the districts like Kasaragod , Kannur , Wayanad , Kozhikode , and Malappuram in the former Malabar District have few influences from Kannada . For example, the words those start with the sound "V" in Malayalam become "B" in these districts as in Kannada . Also
17514-418: The state's population. There are native Kannada speakers in the neighbouring states of Tamil Nadu (1,140,000 speakers), Maharashtra (993,000), Andhra Pradesh and Telangana (533,000), Kerala (78,100) and Goa (67,800). It is also spoken as a second and third language by over 12.9 million non-native speakers in Karnataka. Kannadigas form Tamil Nadu's third biggest linguistic group; their population
17653-467: The sum of contributions by all sections of society. Vachanas were pithy poems on that period's social, religious and economic conditions. More importantly, they held a mirror to the seed of social revolution, which caused a radical re-examination of the ideas of caste, creed and religion. Some of the important writers of Vachana literature include Basavanna , Allama Prabhu and Akka Mahadevi . Emperor Nripatunga Amoghavarsha I of 850 AD recognised that
17792-478: The ten largest cities of the world. It stood as a bastion of Hindu values dedicated to fighting back the encroachments of the Muslim sultans from the north, who soon came to be operating from Golkonda . The Sangama dynasty was involved in repeated conflicts with the Bahamani Sultanate . The Bahamanis had later disintegrated into five sultanates which formed a Deccan alliance. Krishnadevaraya after
17931-590: The total number of Malayalam speakers in India, and 97.03% of the total population of the state. There were a further 701,673 (1.14% of the total number) in Karnataka , 957,705 (2.70%) in Tamil Nadu , and 406,358 (1.2%) in Maharashtra . The number of Malayalam speakers in Lakshadweep is 51,100, which is only 0.15% of the total number, but is as much as about 84% of the population of Lakshadweep. Malayalam
18070-436: The words erumi , kavuDi , poshil and tAyiyar have their origin in Kannada because Tamil cognates are not available. Settar adds the words nADu and iLayar to this list. Mahadevan feels that some grammatical categories found in these inscriptions are also unique to Kannada rather than Tamil. Both these scholars attribute these influences to the movements and spread of Jainas in these regions. These inscriptions belong to
18209-721: The work Karnataka Kavi Charite . Ancient indigenous Kannada literary compositions of (folk) poetry like the Chattana and Bedande which preferred to use the Desi metre are said to have survived at least until the date of the Kavirajamarga in 850 AD and had their roots in the early Kannada folk literature. These Kannada verse-compositions might have been representative of folk songs containing influence of Sanskrit and Prakrit metrical patterns to some extent. "Kavirajamarga" also discusses earlier composition forms peculiar to Kannada,
18348-519: Was John Bunyan 's Pilgrim's Progress , along with other texts including Canarese Proverbs , The History of Little Henry and his Bearer by Mary Martha Sherwood , Christian Gottlob Barth 's Bible Stories and "a Canarese hymn book." Modern Kannada in the 20th century has been influenced by many movements, notably Navodaya , Navya , Navyottara , Dalita and Bandaya . Contemporary Kannada literature has been highly successful in reaching people of all classes in society. Further, Kannada has produced
18487-529: Was Kannada as the case may be. He can be quoted as follows: If proof were needed to show that Kannada was the spoken language of the region during the early period, one needs only to study the large number of Kannada personal names and place names in the early Prakrit inscriptions on stone and copper in Upper South India [...] Kannada was spoken by relatively large and well-settled populations, living in well-organised states ruled by able dynasties like
18626-439: Was also heavily influenced by the Tigalari script , which was used to write Sanskrit , due to the influence of Tuluva Brahmins in Kerala. The language used in the Arabi Malayalam works of the 16th–17th century CE is a mixture of Modern Malayalam and Arabic . They follow the syntax of modern Malayalam, though written in a modified form of Arabic script , which is known as Arabi Malayalam script . P. Shangunny Menon ascribes
18765-542: Was composed by Ferdinand Kittel . G. Venkatasubbaiah edited the first modern Kannada–Kannada dictionary, a 9,000-page, 8-volume series published by the Kannada Sahitya Parishat . He also wrote a Kannada–English dictionary and a kliṣtapadakōśa (ಕ್ಲಿಷ್ಟಪಾದಕೋಶ), a dictionary of difficult words. There is also a considerable difference between the spoken and written forms of the language. Spoken Kannada tends to vary from region to region. The written form
18904-526: Was founded by Harihara I and Bukka , the Sangama brothers. The city was already a sacred site of pilgrimage for devotees of Shiva in the 10th century. It became the most powerful urban centre in the Deccan between 14th to 16th centuries and one of the ten largest cities of the world. The Renaissance Portuguese and Persian traders reported it as a marvellous achievement. The city was a powerful urban centre in South India from 14th to 16th century and one of
19043-408: Was occupied by fields and gardens watered by canals from the river. The population cannot be estimated with precision, but it was certainly very large when judged by the standards of the fifteenth century. The great majority of the houses were naturally small and undistinguished, but among them were scattered palaces, temples, public buildings, wide streets of shops shaded by trees, busy markets, and all
19182-554: Was the most spoken language in erstwhile Gudalur taluk (now Gudalur and Panthalur taluks) of Nilgiris district in Tamil Nadu which accounts for 48.8% population and it was the second most spoken language in Mangalore and Puttur taluks of South Canara accounting for 21.2% and 15.4% respectively according to 1951 census report. 25.57% of the total population in the Kodagu district of Karnataka are Malayalis , and they form
19321-413: Was used for administrative or liturgical purposes. The scholar K. V. Narayana claims that many tribal languages which are now designated as Kannada dialects could be nearer to the earlier form of the language, with lesser influence from other languages. The work of scholar Iravatham Mahadevan indicates that Kannada was already a language of rich spoken tradition by the 3rd century BC and that and based on
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