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Spirit Realm

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96-645: Spirit Realm is the debut studio album by Nigerian gospel musician Ify Nneji which was released in February 2023 and produced by Dr. Finesse. The album comprises six tracks and was recorded in English and Igbo language . Ify Nneji was born into a religious family in Anambra but grew up in Kaduna . Spirit Realm is her debut album and comprises six tracks. The album was recorded in English and Igbo language and

192-688: A Celtic flair, and is popular in countries such as Ireland. British black gospel refers to Gospel music of the African diaspora produced in the United Kingdom. According to Yale University music professor Willie Ruff, the singing of psalms in Scottish Gaelic by Presbyterians of the Scottish Hebrides evolved from " lining out "—where one person sang a solo and others followed—into the call and response of gospel music of

288-606: A "culture of dislocation." For Iton, the traditional approach to the African diaspora focuses on the ruptures associated with the Atlantic slave trade and Middle Passage , notions of dispersal, and "the cycle of retaining, redeeming, refusing, and retrieving 'Africa.'" This conventional framework for analyzing the diaspora is dangerous, according to Iton, because it presumes that diaspora exists outside of Africa, thus simultaneously disowning and desiring Africa. Further, Iton suggests

384-784: A category for ideological reasons. As of 2020, there were approximately 1,000,000 Afro-Germans . This number is difficult to estimate because the German census does not use race as a category. Some black people of unknown origin (Though perceived as Ethiopians ) once inhabited southern Abkhazia ; today, they have been assimilated into the Abkhaz population. African emigrants to Italy include Italian citizens and residents originally from Africa; immigrants from Africa officially residing in Italy in 2015 numbered over 1 million residents. There are an estimated 500,000 African or mixed African people in

480-619: A challenge to the existing slave systems in the region. Continuous waves of slave rebellions , such as the Baptist War led by Samuel Sharpe in British Jamaica , created the conditions for the incremental abolition of slavery in the region, with Great Britain abolishing it in the 1830s . The Spanish colony of Cuba was the last Caribbean island to emancipate its slaves. During the 20th century, Afro-Caribbean people began to assert their cultural, economic and political rights on

576-683: A fact that was commemorated in Albert E. Brumley 's 1937 song, "Turn Your Radio On" (which is still being published in gospel song books). (In 1972, a recording of " Turn Your Radio On " by the Lewis Family was nominated for Gospel Song of the Year .) The Soul Stirrers introduced R.H. Harris, Sam Cooke, and Johnnie Taylor. Sensational Nightingales , Swan Silvertones, the Soul Stirrers, The Blind Boys of Alabama, Five Blind Boys of Mississippi and

672-443: A few, began recording music that had this positive Christian country flair. These mainstream artists have now become award winners in this genre. Some proponents of "standard" hymns generally dislike gospel music of the late 19th and early 20th centuries, believing that it emphasizes emotion over doctrine. For example, Patrick and Sydnor complain that commercial success led to a proliferation of such music, and "deterioration, even in

768-496: A form of musical devotion worldwide. Southern afroamerican gospel groups used all–male, tenor – lead – baritone – bass quartets. Sensational Nightingales , the Soul Stirrers, Swan Silvertones and the Dixie Hummingbirds were famous gospel groups. Christian country music , sometimes referred to as country gospel music, is a subgenre of gospel music with a country flair. Celtic gospel music infuses gospel music with

864-489: A greater mixture in the south-western departments of Cauca and Valle del Cauca . In these mestizo areas the African culture has had a great influence. Some European countries make it illegal to collect demographic census information based on ethnicity or ancestry (e.g. France), but some others do query along racial lines (e.g. the UK). Of 42 countries surveyed by a European Commission against Racism and Intolerance study in 2007, it

960-481: A new starting principle for the use of diaspora: "the impossibility of settlement that correlates throughout the modern period with the cluster of disturbances that trouble not only the physically dispersed but those moved without traveling." Iton adds that this impossibility of settlement—this "modern matrix of strange spaces—outside the state but within the empire"—renders notions of black citizenship fanciful, and in fact, "undesirable". Iton argues that we citizenship,

1056-416: A number of quotations similar to the complaints of Patrick and Sydnor. However, he also provided this quotation: "Gospel hymnody has the distinction of being America's most typical contribution to Christian song. As such, it is valid in its inspiration and in its employment." Today, with historical distance, there is a greater acceptance of such gospel songs into official denominational hymnals. For example,

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1152-495: A songbook entitled Gospel Songs. A Choice Collection of Hymns and Tunes . It was used to describe a new style of church music, songs that were easy to grasp and more easily singable than the traditional church hymns , which came out of the mass revival movement starting with Dwight L. Moody , whose musician was Ira D. Sankey , as well as the Holiness – Pentecostal movement. Prior to the meeting of Moody and Sankey in 1870, there

1248-405: A standard which to begin with was not high, resulted." They went on to say, "there is no doubt that a deterioration in taste follows the use of this type of hymn and tune; it fosters an attachment to the trivial and sensational which dulls and often destroys sense of the dignity and beauty which best befit the song that is used in the service of God." Gold reviewed the issue in 1958, and collected

1344-506: A state of statelessness thereby deconstructing colonial sites and narratives in an effort to "de-link geography and power," putting " all space into play" (emphasis added) For Iton, diaspora's potential is represented by a "rediscursive albeit agonistic field of play that might denaturalize the hegemonic representations of modernity as unencumbered and self-generating and bring into clear view its repressed, colonial subscript". African diaspora populations include but are not limited to: It

1440-556: A very small proportion of slaves in the Greco-Roman world were Aithiopian , in part due to the distance required for import. Aithiopian slaves were primarily engaged in domestic and entertainment work, leading archaeologists to believe that they were considered an expensive luxury. In one ostentatious display, the Roman Emperor Nero filled a theater with Aithiopian slaves to demonstrate the wealth and power of Rome to

1536-901: A visiting foreign king. At the beginning of the 8th century, Arabs took African slaves from the central and eastern portions of the African continent (where they were known as the Zanj ) and sold them into markets in the Middle East , the Indian subcontinent , and the Far East , for slavery in the Umayyad Caliphate , the Abbasid Caliphate , the Mamluk Sultanate and the Ottoman Empire . Beginning in

1632-564: Is a subgenre of gospel music with a country flair, is also known as inspirational country. Webb Pierce, the Oak Ridge Boys and Granpa Jones recorded Christian country music records. Christian country over the years has progressed into a mainstream country sound with inspirational or positive country lyrics. In the mid–1990s, Christian country hit its highest popularity. This popularity was such that mainstream artists like Larry Gatlin , Charlie Daniels and Barbara Mandrell , just to name

1728-400: Is a traditional genre of Christian music and a cornerstone of Christian media . The creation, performance, significance, and even the definition of gospel music varies according to culture and social context. Gospel music is composed and performed for many purposes, including aesthetic pleasure, religious or ceremonial purposes, and as an entertainment product for the marketplace. Gospel music

1824-429: Is characterized by dominant vocals and strong use of harmony with Christian lyrics. Gospel music can be traced to the early 17th century. Hymns and sacred songs were often performed in a call and response fashion, heavily influenced by ancestral African music. Most of the churches relied on hand–clapping and foot–stomping as rhythmic accompaniment. Most of the singing was done a cappella . The first published use of

1920-728: Is considered inclusive of the African, Afro-Caribbean, and African-American black communities in Canada. At an intermediate level, in South America and in the former plantations in and around the Indian Ocean, descendants of enslaved people are a bit harder to define because many people are mixed in demographic proportion to the original slave population. In places that imported relatively few slaves (like Chile ), few if any are considered "black" today. In places that imported many enslaved people (like Brazil or Dominican Republic ),

2016-628: Is illegal for the French State to collect data on ethnicity and race. The first Africans in the Americas arrived in the region during the initial period of European colonization . In 1492, Afro-Spanish sailor Pedro Alonso Niño served as a pilot on the voyages of Christopher Columbus ; though he returned to the Americas in 1499, Niño did not settle in the region. By the early 16th century, more Africans began to arrive in Spanish colonies in

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2112-533: Is largely patrilineal with an estimated 19% of African American ancestors being European males, and 5% being European females. The interracial mixing occurred before the Civil War and largely in the American South , beginning during the colonial era . The states with the highest percentages of people of African descent are Mississippi (36%), and Louisiana (33%). While not a state, the population of

2208-823: Is the most well–known form, often seen in Black churches, non–Black Pentecostal and evangelical churches, and in entertainment spaces across the country and world. It originates from the Southeastern United States ("the South"), where most Black Americans lived prior to the Great Migration . This music was highly influenced by the hymnody of the spirituals and of Watts and, later, the musical style and vision of Dorsey. Whereas northern Black churches did not at first welcome Dorsey's music (having become accustomed to their own more Eurocentric flavorings), after

2304-697: The Americas during the transatlantic slave trade , 645,000 were shipped to the British colonies on the North American mainland and the United States . In 2000, African Americans comprised 12.1 percent of the total population in the United States, constituting the largest racial minority group. The African-American population is concentrated in the southern states and urban areas. In

2400-545: The Americas . The African populations in the Americas are descended from haplogroup L genetic groups of native Africans. The term most commonly refers to the descendants of the native West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in Brazil , the United States , Colombia and Haiti . However,

2496-501: The Anglican Church . Starting out as lyrics only, it took decades for standardized tunes to be added to them. Although not directly connected with African–American gospel music, they were adopted by African–Americans as well as white Americans, and Newton's connection with the abolition movement provided cross–fertilization. The first published use of the term "Gospel song" probably appeared in 1874 when Philip Bliss released

2592-591: The Bantu peoples of Southeast Africa , along with Habesha immigrants. Some were merchants, sailors, indentured servants , slaves and mercenaries. The Siddi population is currently estimated at 850,000 individuals, with Karnataka , Gujarat and Telangana states in India and Makran and Karachi in Pakistan as the main population centres. Siddis are primarily Muslims, although some are Hindus and others belong to

2688-837: The Canaries . There are about 2,500,000 (4.2%) people identifying as Black British (not including British Mixed ), among which are Afro-Caribbeans . They live mostly in urban areas in England . The first Black people in Russia were the result of the slave trade of the Ottoman Empire and their descendants still live on the coasts of the Black Sea . Czar Peter the Great was advised by his friend Lefort to bring in Africans to Russia for hard labor. Alexander Pushkin 's great-grandfather

2784-674: The Cape Verde Islands , started to arrive in a voluntary immigration wave to seek employment as whalers in Massachusetts . This migration continued until restrictive laws were enacted in 1921 that in effect closed the door on non-Europeans. By that time, men of African ancestry were already a majority in New England 's whaling industry, with African Americans working as sailors, blacksmiths, shipbuilders, officers, and owners. The internationalism of whaling crews, including

2880-783: The Catholic Church . Although often economically and socially marginalised as a community today, Siddis once ruled Bengal as the Habshi dynasty of the Bengal Sultanate , while the famous Siddi, Malik Ambar , effectively controlled the Ahmadnagar Sultanate . He played a major role, politically and militarily, in Indian history by slowing down the penetration of the Delhi-based Mughals into

2976-572: The Dalaman , Menderes and Gediz valleys, Manavgat , and Çukurova . In the 19th century, contemporary records mention African quarters of İzmir , including Sabırtaşı, Dolapkuyu, Tamaşalık, İkiçeşmelik, and Ballıkuyu. Africans in Turkey are around 100.000 people. There are a number of communities in South Asia that are descended from African slaves, traders or soldiers. These communities are

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3072-753: The Deccan Plateau of South central India. Some Pan-Africanists also consider other peoples as diasporic African peoples. These groups include, among others, Negritos , such as in the case of the peoples of the Malay Peninsula ( Orang Asli ); New Guinea (Papuans); Andamanese ; certain peoples of the Indian subcontinent , and the aboriginal peoples of Melanesia and Micronesia . Most of these claims are rejected by mainstream ethnologists as pseudoscience and pseudo-anthropology, as part of ideologically motivated Afrocentrist irredentism , touted primarily among some extremist elements in

3168-525: The District of Columbia is more than 50% black. Recent African immigrants represent a minority of black people nationwide. The U.S. Bureau of the Census categorizes the population by race based on self-identification. The census surveys have no provision for a "multiracial" or "biracial" self-identity, but since 2000, respondents may check off more than one box and claim multiple ethnicity that way. Much of

3264-655: The Gospel Music Workshop of America , a Black gospel outlet. Late 20th–century musicians such as Elvis Presley , Jerry Lee Lewis , and the Blackwood Brothers were also known for their gospel influences and recordings. Urban contemporary gospel emerged in the late 1960s and early 70s with Edwin Hawkis Singers highly popular "Oh Happy Day" which is still performed worldwide in the 2000s. Artists such as James Cleveland, Aretha Franklin,

3360-492: The Greco-Roman world , almost all native Africans were known primarily as Aithiopians , a term that means "burnt face" (αἴθω, aíthō , 'I burn' + ὤψ, ṓps , 'face'), rather than referring to the geographical location of Ethiopia . Most Aithiopian slaves in the Greco-Roman world came from Kush (modern-day Sudan ), after they became prisoners of war in altercations with nearby Egypt . Archaeological evidence shows that

3456-553: The Indian Ocean as part of the Indian Ocean slave trade , roughly eight million were shipped northwards as part of the Trans-Saharan slave trade , and roughly eleven million were transported to the Americas as part of the Atlantic slave trade . Their descendants are now found around the globe, but because of intermarriage they are not necessarily readily identifiable. Many scholars have challenged conventional views of

3552-469: The Jewish diaspora before being more broadly applied to other populations. Less commonly, the term has been used in scholarship to refer to more recent emigration from Africa. The African Union (AU) defines the African diaspora as consisting: "of people of native or partial African origin living outside the continent, irrespective of their citizenship and nationality and who are willing to contribute to

3648-655: The Siddi , Sheedi , Makrani and Sri Lanka Kaffirs . In some cases, they became very prominent, such as Jamal-ud-Din Yaqut , Hoshu Sheedi , Malik Ambar , or the rulers of Janjira State . The Mauritian creole people are the descendants of African slaves similar to those in the Americas. The Siddi ( pronounced [sɪd̪d̪i] ), also known as the Sheedi , Sidi , Siddhi , or Habshi , are an ethnic group inhabiting India and Pakistan . Members are mostly descended from

3744-544: The Underground Railroad , a system supported by both blacks and whites to assist fugitive slaves. After achieving independence, northern states in the U.S. had begun to abolish slavery as early as 1793, but slavery was not abolished in the South until 1865, following the American Civil War . Black immigration to Canada in the twentieth century consisted mostly of Caribbean descent. As a result of

3840-574: The United Methodist Church made this acceptance explicit in The Faith We Sing , a 2000 supplement to the official denominational hymnal. In the preface, the editors say, "Experience has shown that some older treasures were missed when the current hymnals were compiled." African diaspora The global African diaspora is the worldwide collection of communities descended from people from Africa , predominantly in

3936-536: The United States who do not reflect on the mainstream African-American community. Mainstream anthropologists determine that the Andamanese and others are part of a network of autochthonous ethnic groups present in South Asia that trace their genetic ancestry to a migratory sequence that culminated in the Australian Aboriginals rather than from Africa directly. Genetic testing has shown

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4032-493: The 1510s and participated in the siege of Tenochtitlan . Africans had been present in Asia and Europe long before Columbus's travels. In the late 20th century, Africans began to emigrate to Europe and the Americas in increasing numbers, constituting new African diaspora communities not directly connected with the slave trade. The African Union defined the African diaspora as "[consisting] of people of African origin living outside

4128-567: The 1863–1877 Reconstruction era in the South in the late-19th century, plus waves of vastly increased immigration from Europe in the 19th and 20th centuries, maintained much distinction between racial groups. In the early-20th century, to institutionalize racial segregation , most southern states adopted the " one drop rule ", which defined and recorded anyone with any discernible African ancestry as "black", even those of obvious majority native European or of majority-Native-American ancestry. One of

4224-406: The 1920s greatly increased the audience for gospel music, and James D. Vaughan used radio as an integral part of his business model, which also included traveling quartets to publicize the gospel music books he published several times a year. Virgil O. Stamps and Jesse R. Baxter studied Vaughan's business model and by the late 1920s were running heavy competition for Vaughan. The 1920s also saw

4320-407: The 1960s. It has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the South. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. Christian country music , sometimes referred to as country gospel music,

4416-445: The 70s and 80s, Urban Contemporary gospel is the most common form of recorded gospel music today. It relies heavily on rhythms and instrumentation common in the secular music of the contemporary era (often including the use of electronic beats), while still incorporating the themes and heritage of the traditional Black gospel genre. Kirk Franklin is the foremost (and by far the bestselling) individual in this genre, while Andrae Crouch,

4512-440: The African diaspora as a mere dispersion of African people. For them, it is a movement of liberation that opposes the implications of racialization . Their position assumes that Africans and their descendants abroad struggle to reclaim power over their lives through voluntary migration, cultural production and political conceptions and practices. It also implies the presence of cultures of resistance with similar objectives throughout

4608-592: The African-American community nationwide. About 57 percent immigrated between 1990 and 2000. Immigrants born in Africa constitute 1.6 percent of the black population. People of the African immigrant diaspora are the most educated population group in the United States—50 percent have bachelor's or advanced degrees, compared to 23 percent of native-born Americans. The largest African immigrant communities in

4704-568: The American South. Another theory notes foundations in the works of Isaac Watts and others. Moreover, the genre arose during a time when literacy was not a guarantee, utilizing a great deal of repetition (which, unlike more traditional hymns, allowed those who could not read the opportunity to participate). Perhaps the most famous gospel–based hymns were composed in the 1760s and 1770s by English writers John Newton (" Amazing Grace ") and Augustus Toplady ("Rock of Ages"), members of

4800-418: The Americas , sometimes as free people of color , but the majority were enslaved . Demand of African labor increased as the indigenous population of the Americas experienced a massive population decline due to the introduction of Eurasian infectious diseases (such as smallpox ) to which they had no natural immunity . The Spanish Crown granted asientos (monopoly contracts) to merchants granting them

4896-399: The Americas as part of the transatlantic slave trade . Beginning in 1791, the Haitian Revolution , a slave rebellion by self-emancipated slaves in the French colony of Saint-Domingue eventually led to the creation of the Republic of Haiti . The new state, led by Jean Jacques Dessalines was the first nation in the Americas to be established from a successful slave revolt and represented

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4992-479: The Americas, Europe, and Asia have survived to the present day. In other cases, native Ethnic groups of Africans intermarried with non-native Africans, and their descendants blended into the local population. In the Americas, the confluence of multiple ethnic groups from around the world contributed to multi-ethnic societies. In Central and South America , most people are descended from European, Native American , and African ancestry. In 1888, in Brazil nearly half

5088-429: The Americas, as well as relocations within the Americas, have brought people of African descent to North America. According to the Schomburg Center for Research in Black Culture , the first African populations came to North America in the 16th century via Mexico and the Caribbean to the Spanish colonies of Florida , Texas and other parts of the South. Out of the 12 million people from Africa who were shipped to

5184-448: The Andamani to belong to the Y-Chromosome Haplogroup D-M174 , which is in common with Australian Aboriginals and the Ainu people of Japan rather than the actual African diaspora. The Kingdom of Aksum was an ancient empire in what is now northern Ethiopia . There were four invasions and subsequent settlements of Aksumites in Himyar , located across the Red Sea in modern-day Yemen . These invasions and settlements led to one of

5280-471: The Byzantine Empire against Persia . The overtures made by the Byzantine Empire to influence Himyar demonstrate that the Aksumite settlers in Himyar, due to their sustained residence and political organization, constituted a "stable community in exile," which historian Carlton Wilson deems a necessary condition to classify a settlement as a diaspora. Justinian had two wishes for this proposed alliance: first, for Aksum to purchase and distribute Indian silk to

5376-454: The Caribbean. Beyond the region, a new Afro-Caribbean diaspora, including such figures as Stokely Carmichael and DJ Kool Herc in the United States, was influential in the creation of the black power and hip hop movements. Influential political theorists such as Walter Rodney , Frantz Fanon and Stuart Hall contributed to anti-colonial theory and movements in Africa, as well as cultural developments in Europe. Several migration waves to

5472-428: The Clark Sisters , Mary Mary , and Yolanda Adams are also very popular and noteworthy. British black gospel refers to gospel music of the African diaspora in the UK. It is also often referred to as "UK gospel". The distinctive sound is heavily influenced by UK street culture with many artists from the African and Caribbean majority black churches in the UK. The genre has gained recognition in various awards such as

5568-479: The Clark Sisters, and Andraé Crouch followed them. And this pattern would repeat itself in subsequent decades, with new artists like Yolanda Adams and Kirk Franklin making increasingly more bold forays into the secular world with their musical stylings. The current sphere of Black gospel recording artists is almost exclusively of the urban contemporary bent. Also of note is the rise of Christian (or gospel) rap/hip–hop , which has gained increasing popularity since

5664-445: The Dixie Hummingbirds were popular in afroamerican gospel fans. In 1964, the Gospel Music Association was established, which in turn began the Dove Awards (in 1969) and the Gospel Music Hall of Fame (in 1972). Both of the latter two groups began primarily for Southern gospel performers, but in the late 1970s, began including artists of other subgenres, which brought in many Black artists. Also in 1969, James Cleveland established

5760-454: The GEM (Gospel Entertainment Music) Awards, MOBO Awards , Urban Music Awards and has its own Official Christian & Gospel Albums Chart . Southern gospel music comes from the Southeastern United States and is similar in sound to Christian country music, but it sometimes known as "quartet music" for its traditional "four men and a piano" set up. The genre, while remaining predominantly White, began to integrate Black gospel stylings in

5856-481: The Netherlands and the Dutch Antilles . They mainly live in the islands of Aruba , Bonaire , Curaçao and Saint Martin , the latter of which is also partly French-controlled. Many Afro-Dutch people reside in the Netherlands . As of 2021, there were at least 232,000 people of recent Native African immigrant background living in Portugal . They mainly live in the regions of Lisbon , Porto , Coimbra . As Portugal doesn't collect information dealing with ethnicity,

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5952-412: The Southern migrants' new churches became more popular, so did gospel music, gospel choirs, and the general trend toward exclusive use of this music in Black churches. Dorsey, Whitney Houston, Mahalia Jackson, the Mississippi Mass Choir , and the Georgia Mass Choir are but a few notable examples. Developing out of the fusion of traditional Black gospel with the styles of secular Black music popular in

6048-441: The United States are in New York , followed by California , Texas , and Maryland . Due to the legacy of slavery in the colonial history of the United States , the average African American has a significant European component to his DNA. According to a study conducted in 2011, the African American DNA consists on average of 73.2% West African, 24% European and 0.8% Native American DNA. The European ancestry of African Americans

6144-440: The best–known popular music variant. The styles emerged from the African-American music and American folk music traditions and have evolved in various ways over the years, continuing to form the basis of Black church worship even today. It has also come to be used in churches of various other cultural traditions (especially within Pentecostalism ) and, via the gospel choir phenomenon spearheaded by Thomas Dorsey , has become

6240-532: The center of forces that created the modern world. Paul Gilroy describes the suppression of blackness due to imagined and created ideals of nations as "cultural insiderism." Cultural insiderism is used by nations to separate deserving and undeserving groups and requires a "sense of ethnic difference" as mentioned in his book The Black Atlantic . Recognizing their contributions offers a comprehensive appreciation of global history. Cultural and political theorist Richard Iton suggested that diaspora be understood as

6336-489: The chance to study in Russia; over 40 years, 400,000 African students came, and some settled there. Afro-Turks are people of Zanj ( Bantu ) descent living in Turkey . Like the Afro-Abkhazians , they trace their origins to the Ottoman slave trade . Beginning several centuries ago, a number of Africans came to the Ottoman Empire , usually via Zanzibar as Zanj and from places such as present-day Niger , Saudi Arabia , Libya , Kenya and Sudan ; they settled by

6432-409: The character Daggoo , an African harpooneer, is recorded in the 1851 novel Moby-Dick . They eventually took their trade to California . Today 1.7 million people in the United States are descended from voluntary immigrants from sub-Saharan Africa, most of whom arrived in the late twentieth century. African immigrants represent 6 percent of all immigrants to the United States and almost 5 percent of

6528-477: The continent, irrespective of their citizenship and nationality and who are willing to contribute to the development of the continent and the building of the African Union." Its constitutive act declares that it shall "invite and encourage the full participation of the African diaspora as an important part of our continent, in the building of the African Union." Between 1500 and 1900, approximately four million enslaved Africans were transported to island plantations in

6624-504: The days of the Gospel Gangstaz and The Cross Movement . Often considered a subgenre of urban contemporary gospel, Christian rap has become dominated in present times by artists from Reach Records , who have seen perhaps the most commercial success of any artists in the gospel genre; Lecrae (the label's founder and preeminent artist) has charted in the top 10 of on the Billboard 200 three times, with his 2014 album "Anomaly" debuting at No. 1. See also: Traditional Black gospel music

6720-556: The development of the continent and the building of the African Union". Its constitutive act declares that it shall "invite and encourage the full participation of the African diaspora as an important part of our continent, in the building of the African Union". Many Africans dispersed throughout North America , South America , Europe , and Asia during the Atlantic , Trans-Saharan , Red Sea and Indian Ocean slave trades. The earliest recorded evidence of Africans as slaves outside of Africa comes from Ancient Greece and Rome . In

6816-469: The earliest black presence in Canada came from the newly independent United States after the American Revolution; the British resettled African Americans (known as Black Loyalists ) primarily in Nova Scotia . These were primarily former slaves who had escaped to British lines for promised freedom during the Revolution. Later during the antebellum years, other individual African Americans escaped to Canada, mostly to locations in Southwestern Ontario , via

6912-593: The early 15th century, Europeans captured or bought African slaves from West Africa and brought them first to Europe and then, after the start of European colonization there in the late 15th century, to the Americas. The Atlantic slave trade ended in the 19th century. The dispersal through slave trading represents the largest forced migrations in human history. The economic effect on the African continent proved devastating, as generations of young people were taken from their communities and societies were disrupted. Some communities formed by descendants of African slaves in

7008-417: The establishment of the African diaspora, the transatlantic slave trade is often considered the defining element, but people of African descent have engaged in eleven other migration movements involving North America since the 16th century, many being voluntary migrations, although undertaken in exploitative and hostile environments. In the 1860s, people from sub-Saharan Africa , mainly from West Africa and

7104-505: The estimate includes only people that, as of 2021, hold the citizenship of an African country or people who have acquired Portuguese citizenship from 2008 to 2021, thus excluding descendants, people of more distant African ancestry or people who have settled in Portugal generations ago and are now Portuguese citizens . As of 2021, there were 1,206,701 Africans. They mainly live in the regions of Andalusia , Catalonia , Madrid and

7200-494: The first great gospel recording artist. The first person to introduce ragtime to gospel (and the first to play piano on a gospel recording) was Arizona Dranes . The 1930s saw the rise of Black gospel quartets such as the Five Blind Boys of Mississippi and the Five Blind Boys of Alabama . In addition to these high–profile quartets, there were many Black gospel musicians performing in the 1920s and 30s, usually playing

7296-643: The first large-scale African diasporas in the ancient world. In 517 AD, the Himyarite king Ma'adikarib was overthrown by Dhu Nuwas , a Jewish leader who began persecuting Christians and confiscating trade goods between Aksum and the Byzantine Empire , both of which were Christian nations. According to the Book of the Himyarites , a man identified as Bishop Thomas journeyed to Aksum to report on

7392-501: The global diaspora. Thinkers like W. E. B. Dubois and more recently Robin Kelley , for example, have argued that black politics of survival reveal more about the meaning of the African diaspora than labels of ethnicity and race, and degrees of skin hue. From this view, the daily struggle against what they call the "world-historical processes" of racial colonization, capitalism , and Western domination defines blacks' links to Africa. In

7488-571: The gold mines of the Department of Antioquia. After this was no longer a profitable business, these slaves slowly moved to the Pacific coast, where they have remained unmixed with the white or Indian population until today. The whole Department of Chocó remains a black area. Mixture with white population happened mainly in the Caribbean coast, which is a mestizo area until today. There was also

7584-725: The guitar and singing in the streets of Southern cities. In the 1930s, in Chicago, Thomas A. Dorsey turned to gospel music, establishing a publishing house. It has been said that 1930 was the year traditional black gospel music began, as the National Baptist Convention first publicly endorsed the music at its 1930 meeting. Dorsey was responsible for developing the musical careers of many African–American artists, such as Mahalia Jackson (best known for her rendition of his " Precious Lord, Take My Hand "). Meanwhile, radio continued to develop an audience for gospel music,

7680-399: The last decades, studies on the African diaspora have shown an interest in the roles that Africans played in bringing about modernity. This trend also opposes the traditional eurocentric perspective that has dominated history books showing Africans and its diasporans as primitive victims of slavery, and without historical agency. According to historian Patrick Manning , blacks toiled at

7776-574: The marketing of gospel records by groups such as the Carter Family . The Pentecostal movement quickly made inroads with churches not attuned to the Europeanized Black church music that had become popular over the years since Emancipation. These congregations readily adopted and contributed to the gospel music publications of the early 20th century. Sister Rosetta Tharpe , pioneer of rock and roll , soon emerged from this tradition as

7872-577: The new Aksumite king Kaleb first sent a group of Himyarite refugees in his Aksumite kingdom back into Himyar to stir up underground resistance against Dhu Nuwas. These discontented Himyarites then united under nobleman Sumyafa Ashwa . Kaleb successfully invaded Himyar with an Aksumite army in 525 and installed Sumyafa Ashwa to rule. More Aksumite soldiers remained in Himyar to claim land. The Byzantine ruler Justinian learned of this development and sent an ambassador, Julianus, to ally Aksum and Himyar with

7968-505: The number is larger, though most identify themselves as being of mixed, rather than strictly African, ancestry. In places like Brazil and the Dominican Republic, blackness is performed in more taboo ways than it is in, say, the United States. The idea behind Trey Ellis Cultural Mulatto comes into play as there are blurred lines between what is considered as black. In Colombia , the African slaves were first brought to work in

8064-460: The openness of rural churches to this type of music (in spite of its initial use in city revivals) led to the late 19th and early 20th century establishment of gospel music publishing houses such as those of Homer Rodeheaver , E. O. Excell , Charlie Tillman , and Charles Tindley . These publishers were in the market for large quantities of new music, providing an outlet for the creative work of many songwriters and composers. The advent of radio in

8160-616: The persecution of Christians in Himyar to the Aksumite Kingdom. As a result, the Aksumite king Ahayawa invaded Himyar. Dhu Nuwas fled this first invasion, and at least 580 Aksumite soldiers remained in Himyar. Himyarites who opposed Aksumite settlement united under Dhu Nuwas, and the formerly expelled king traveled back to kill the Aksumite soldiers and continue the oppression of Christians, forcing some settlers back into Aksum. In response to Dhu Nuwas's Christian persecution,

8256-533: The population descended from African slaves, the variation of physical characteristics extends across a broad range. In the United States, there was historically a greater European colonial population in relation to African slaves , especially in the Northern Tier . There was considerable racial intermarriage in colonial Virginia , and other forms of racial mixing during the slavery and post- Civil War years. Jim Crow and anti-miscegenation laws passed after

8352-446: The prominence of Caribbean immigration, the term "African Canadian", while sometimes used to refer to the minority of Canadian blacks who have direct African or African-American heritage, is not normally used to denote black Canadians. Blacks of Caribbean origin are usually denoted as "West Indian Canadian", "Caribbean Canadian" or more rarely "Afro-Caribbean Canadian", but there remains no widely used alternative to "Black Canadian" which

8448-410: The results of this implementation was the loss of records of Native-identified groups, who were classified only as black because of being mixed-race. From the very onset of Spanish exploration and colonial activities in the Americas, Africans participated both as voluntary expeditionary and as slave laborers. Juan Garrido was such an African conquistador . He crossed the Atlantic as a freedman in

8544-591: The right to supply enslaved Africans in to Spanish colonies in the Americas, regulating the trade. As other European nations began establishing colonies in the Americas, these new colonies began importing enslaved Africans as well. During the 17th and 18th centuries, most European colonies in the Caribbean operated on plantation economies fueled by slave labor, and the resulting importation of enslaved Africans meant that Afro-Caribbeans soon far outnumbered their European enslavers in terms of population. Roughly eleven to twelve million enslaved Africans were transported to

8640-610: The term "gospel song" appeared in 1874. The original gospel songs were written and composed by authors such as George F. Root , Philip Bliss , Charles H. Gabriel , William Howard Doane , and Fanny Crosby . Gospel music publishing houses emerged. The advent of radio in the 1920s greatly increased the audience for gospel music. Following World War II , gospel music moved into major auditoriums, and gospel music concerts became quite elaborate. Black and Southern gospel music are largely responsible for gospel's continued presence in contemporary Christian music , with soul music by far

8736-465: The term can also be used to refer to African descendants who immigrated to other parts of the world. Scholars identify "four circulatory phases" of this migration out of Africa. The phrase African diaspora gradually entered common usage at the turn of the 21st century. The term diaspora originates from the Greek διασπορά ( diaspora , "scattering") which gained popularity in English in reference to

8832-529: The world stage. The Jamaican Marcus Garvey formed the UNIA movement in the United States, continuing with Aimé Césaire 's négritude movement, which was intended to create a pan-African movement across national lines. From the 1960s, the decolonization of the Americas led to various Caribbean countries gaining their independence from European colonial rule. They were pre-eminent in creating new cultural forms such as calypso , reggae music , and Rastafari within

8928-740: Was an American rural/frontier history of revival and camp meeting songs, but the gospel hymn was of a different character, and it served the needs of mass revivals in the great cities. The revival movement employed popular singers and song leaders, the most famous of them being Ira D. Sankey. The original "gospel" songs were written and composed by authors such as George F. Root , Philip Bliss , Charles H. Gabriel , William Howard Doane , and Fanny Crosby . As an extension to his initial publication Gospel Songs , Philip Bliss, in collaboration with Ira D. Sankey issued no's. 1 to 6 of Gospel Hymns in 1875. Sankey and Bliss's collection can be found in many libraries today. The popularity of revival singers and

9024-523: Was found that 29 collected official statistics on country of birth, 37 on citizenship, 24 on religion, 26 on language, 6 on country of birth of parents, and 22 on nationality or ethnicity. Estimates of 3 to 5 million of African descent, although one quarter of the Afro-French population live in overseas territories. This number is difficult to estimate because the French census does not use race as

9120-626: Was produced by Dr. Finesse. Kehinde Balogun of Nigerian Tribune called the album a "spiritual art with a blend of deep music and culture". While Felix Ayodele Mojisoluwa of Independent Nigeria noted that: "Aside from the project being a manifestation of God’s power and presence, it is also a troubadourial journey into the spiritual world through the employment of songs and psalms." Taiwo Okanlawon of P.M. News praised "the dynamic blend of powerful vocals, stirring melodies, and uplifting instrumentation that create an atmosphere of fervor and anticipation." Gospel musician Gospel music

9216-606: Was the African princeling Abram Petrovich Gannibal , who became Peter's protégé, was educated as a military engineer in France, and eventually became general-en-chef, responsible for the building of sea forts and canals in Russia. During the 1930s fifteen Black American families moved to the Soviet Union as agricultural experts. As African states became independent in the 1960s, the Soviet Union offered their citizens

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