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34-755: Forming from two tributaries—Krông Nô and Krông Ana rivers in the western side of the South Annamite Mountain Range in Vietnam's Central Highlands province of Đắk Lắk —the Srepok runs through Krông Ana , Buôn Đôn , and Ea Súp districts to the west. Just entering the territory of Cambodia, the Srepok is joined by the Ea H'leo and Ia Drang rivers. In Cambodia, it runs through the Ratanakiri and Stung Treng provinces. In Stung Treng, it enters

68-418: A burial pit. These grave markers appear more rarely than jars, but are found in close proximity. Similarly, the stone grave markers are unworked but have been intentionally placed to mark a grave. To the north of Xiangkhouang, an extensive network of intentionally placed and largely unworked stones marking elaborate burial pits and chambers are known as the "standing stones of Huaphanh ". These have been dated to

102-497: A human "frogman" bas-relief carved on the exterior. Parallels between the "frogman" and the rock painting at Huashan in Guangxi, China have been drawn. The Chinese paintings, which depict large full-frontal images of humans with arms raised and knees bent, date to 500 BC–200 AD. Since most of the jars have lip rims, it is thought that the jars originally supported lids, although few stone lids have been recorded; this suggests that

136-555: A portion of Xiangkhoang Province (where the famous Plain of Jars is located) lie east of the divide. Most of Vietnam lies east of the divide, although Vietnam's Tây Nguyên (Central Highlands) region lies west of the divide, in the Mekong basin. The mountain range is also referred to variously as the Annamese Range , Annamese Mountains , Annamese Cordillera , Annamite Mountains and Annamite Cordillera . The name "Annam"

170-409: Is a major mountain range of eastern Indochina , extending approximately 1,100 km (680 mi) through Laos , Vietnam , and a small area in northeast Cambodia . The highest points of the range are the 2,819 m (9,249 ft)-high Phou Bia , the 2,720 m (8,920 ft)-high Phu Xai Lai Leng and the 2,598 m (8,524 ft)-high Ngọc Linh (Ngoc Pan). The latter is located at

204-571: Is one of the most important prehistoric sites in Southeast Asia. More than 90 jar sites have been identified in Xiangkhouang Province . Each site has between one and 400 stone jars. The jars vary in height and diameter between 1 m and 3 m and are all hewn from rock. Their shape is cylindrical, with the bottom always wider than the top. The stone jars are undecorated, with the exception of a single jar at Site 1. This jar has

238-576: Is the Vietnamese pronunciation and terminology of Chinese : 安南 ( pinyin : Ān Nán ), meaning "the tranquil south" referring to Vietnam. The French adopted the word and used "Annamese" or "Annamite" to refer to the Vietnamese. The Annamite mountains form an important tropical seasonal forest global ecoregion , the Annamite Range Moist Forests Ecoregion, which consists of two terrestrial ecoregions ,

272-471: The Black Thai people who have been in the region at least since the 11th century, the upper classes are cremated in the belief that it will release their spirits to heaven, while commoners are buried, leaving their spirits to remain on Earth. Colani connected the location of the jars sites to ancient trade routes , in particular with the salt trade . She assumed that salt was a commodity sought after by

306-492: The Bronze Age . The jars lie in clusters on the lower foothills and ridges of the hills surrounding the central plateau and upland valleys. Several quarry sites have been recorded, usually close to the jar sites. Five rock types have been identified: sandstone , granite , conglomerate , limestone and breccia . The majority of the jars are sandstone. It is assumed that Plain of Jars people used iron chisels to manufacture

340-880: The Southern Annamites montane rain forests and the Northern Annamites rain forests . The range is home to rare creatures such as the recently discovered Annamite rabbit and the antelope-like saola , the Douc langur , the large gaur , the Chinese pangolin , and formerly the Indochinese tiger . Most of the highlands like the Annamite Range and the Central Highlands were populated by ethnic minorities who were not Vietnamese during

374-675: The Tonlé San river, just 23 miles upstream from the confluence where the Tonlé San joins the Mekong . The Lower Se San 2 Dam was recently built at the confluence of the Srepok and Tonlé San rivers. The river's course from the confluence of Krông Nô and Krông Ana rivers to the Vietnam–Cambodia border is approximately 126 km. From the border to Stung Treng is about 281 km. At the late nineteenth century when road infrastructure

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408-664: The Plain of Jars people, which brought traders to the Xiangkhouang Plateau. The Xiangkhouang area is rich in metallic minerals, mainly due to granite intrusions and associated hydrothermal activity. Two principal iron ore deposits exist in Laos, both in Xiangkhouang. The presence and locations of the numerous jar sites in Xiangkhouang may relate to trading and mining activities. History has shown that Xiangkhouang, at

442-724: The Plain of Jars to the late second or early first millennium BC based on the burial urn and associated grave goods . Sayavongkhamdy undertook surveys and excavations between 1994 and 1996, supported by the Australian National University . Sayavongkhamdy and Peter Bellwood interpreted the stone jars as a central person's primary or secondary burial, surrounded by secondary burials of family members. Archaeological data collected during bomb clearance operations supervised by UNESCO archaeologist Julie Van Den Bergh in 2004–2005 and again in 2007 provided similar archaeological results. Like Nitta, Van Den Bergh concluded that

476-508: The beginning of the 20th century. The demographics were drastically transformed with the colonization of 6 million settlers from 1976 to the 1990s, which led to ethnic Vietnamese Kinh outnumbering the native ethnic groups in the highlands. Plain of Jars The Plain of Jars ( Lao : ທົ່ງໄຫຫີນ Thong Hai Hin , [tʰōŋ hǎj hǐn] ) is a megalithic archaeological landscape in Laos . It consists of thousands of stone jars scattered around

510-399: The bulk of lids were fashioned from perishable materials. Stone lids with animal carvings have been found at a few sites such as Ban Phakeo (Site 52). The bas-relief carvings are thought to depict monkeys, tigers and frogs. Stone discs have also been found. The discs, which differ from the lids, have at least one flat side and are grave markers which were placed on the surface to cover or mark

544-418: The corpse of the deceased is placed into an urn during the early stages of the funeral rites, at which time the soul of deceased is believed to be undergoing gradual transformation from the earthly to the spiritual world. The ritual decomposition is later followed by cremation and secondary burial. The royal burials are across watercourses from the habitation areas in a geographically high, prominent area. Among

578-454: The intervening years has supported this interpretation with the discovery of human remains, burial goods and ceramics around the jars. Researchers (using optically stimulated luminescence ) determined that the jars were put in place as early as 1240 to 660 BC. The jars at Site 1 (using detrital zircon geochronology ) were determined to have been transported to their current location from a presumed quarry eight kilometers away. The Plain of Jars

612-407: The jars and surrounding burials were contemporaneous. Variations in the practices of cremation inside jars and secondary burial outside jars, as noted by Colani, have proven difficult to explain. The cremated remains seem to mainly belong to adolescents. While the bomb clearance operations did not involve emptying the jars and thus no additional evidence could be gathered, Van Den Bergh suggested that

646-470: The jars she found, embedded in black organic soil, coloured glass beads and burnt teeth and bone fragments, sometimes from more than one individual. Around the stone jars, she found human bones, pottery fragments, iron and bronze objects, glass and stone beads, ceramic weights and charcoal. The bone and teeth inside the jars show signs of cremation , while the burials surrounding the jars yield unburnt secondary burial bones. No further archaeological research

680-415: The jars to brew and store huge amounts of lau hai ( lau means 'alcohol', hai means 'jar'; so lau hai means ' rice beer ' or ' rice wine ' in the jars) to celebrate his victory. Another local story states that the jars were molded from natural materials including clay, sand, sugar, and animal products in a type of stone mix. This led the locals to believe the cave at Site 1 was actually a kiln, and that

714-541: The jars were fired there and are not actually hewn from stone. Between May 1964 and the summer of 1969, the Plain of Jars was heavily bombed by the United States Air Force operating against North Vietnamese and Pathet Lao communist forces during the Secret War . This included 262 million anti-personnel cluster bombs . An estimated 80 million of these did not explode and remain a deadly threat to

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748-436: The jars, although no conclusive evidence for this exists. Regional differences in jar shape have been noted. While the differences in most cases can be attributed to choice and manipulation of rock source, some differences in form (such as variations in the placement of jar apertures) appear to be unique to specific sites. A cave at Site 1 is a natural limestone formation with an opening to the northwest and two man-made holes at

782-631: The northern end of the Annamite Range , provides relative easy passage from the north and east to the south and west. Within the geographic setting of Xiangkhouang, the jar sites may reflect a network of intercultural villages, whereby the locations of the jars are associated with long-distance overland routes which connect the Mekong basin and the Gulf of Tonkin System. The jar sites show superficial regional differences, such as jar form, material, and

816-768: The northwestern edge of the Triassic Kontum Massif in central Vietnam. Important mountain passes are the Nape Pass and the Mụ Giạ Pass . The Annamite Range runs parallel to the Vietnamese coast, in a gentle curve which divides the basin of the Mekong River from Vietnam's narrow coastal plain along the South China Sea . Most of the crests are on the Laotian side. The eastern slope of

850-412: The number of jars per site, but all share common setting characteristics such as burial practices, elevated locations, and commanding views over the surrounding area. The most investigated and visited Jar site is close to the town of Phonsavan , and is known as Site 1. Seven jar sites have now been cleared of unexploded bombs and are open to visitors. These are currently sites 1, 2 and 3, and Site 16 near

884-513: The old capital Xieng Khouang; Site 23, near the big hot spring in Muang Kham ; Site 25 in the largely unvisited Phou Kout District ; and Site 52, the largest known jar site to date with 392 jars near a traditional Hmong village only accessible by foot. Lao legends tell of a race of giants who inhabited the area and were ruled by a king named Khun Cheung who fought a long and ultimately victorious battle against an enemy. He supposedly created

918-423: The population. The large quantity of unexploded bombs in the area, especially cluster munitions , limits free movement. Evidence of the bombing raids can be seen in the form of broken or displaced jars and bomb craters. Sightseeing on the Plain of Jars can only be done safely on cleared and marked pathways. The Mines Advisory Group , a non-governmental organization , in collaboration with UNESCO and funded by

952-407: The range rises steeply from the plain, drained by numerous short rivers. The western slope is more gentle, forming significant plateaus before descending to the banks of the Mekong. The range itself has three main plateaus, from north to south: Phouane Plateau, Nakai Plateau and Bolaven Plateau . Laos lies mostly within the Mekong basin, west of the divide, although most of Houaphan Province and

986-702: The river was a natural divider between Western and South-Central Bahnaric -speaking people. This article related to a river in Cambodia is a stub . You can help Misplaced Pages by expanding it . This article related to a river in Vietnam is a stub . You can help Misplaced Pages by expanding it . South Annamite Mountain Range The Annamite Range or the Annamese Mountains ( French : Chaîne annamitique ; Lao : ພູ ຫລວງ Phou Luang ; Vietnamese : Dãy (núi) Trường Sơn )

1020-536: The stone jars initially may have been used to distill the dead bodies and that the cremated remains within the jars represent the most recent phase in the Plain of Jars. The jars with smaller apertures may reflect the diminishing need to place an entire body inside. The suggestion that the jars, as in traditional Southeast Asian royal mortuary practices, functioned as "distilling vessels", was put forward by R. Engelhardt and P. Rogers in 2001. In contemporary funerary practices followed by Thai, Cambodian, and Laotian royalty,

1054-428: The top. These holes are thought to have been chimneys for a crematorium. French geologist and amateur archaeologist Madeleine Colani excavated inside the cave in the early 1930s and found material to support a crematorium theory. Colani also recorded and excavated at twelve Plain of Jars sites and published two volumes with her findings in 1935. Colani concluded that the Plain of Jars was an Iron Age burial site. Inside

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1088-596: The upland valleys and the lower foothills of the central plain of the Xiangkhoang Plateau . The jars are arranged in clusters ranging in number from one to several hundred. The Xiangkhoang Plateau is at the northern end of the Annamese Cordillera , the principal mountain range of Indochina . French researcher Madeleine Colani concluded in 1930 that the jars were associated with burial practices. Excavation by Lao and Japanese archaeologists in

1122-399: Was conducted until November 1994, when Professor Eiji Nitta of Kagoshima University and Lao archaeologist Thongsa Sayavongkhamdy surveyed and mapped Site 1. Nitta claimed that the surrounding burial pits were contemporaneous to the jars, as they were cut into the surface on which the jars had been placed. Nitta believed the jars were symbolic monuments to mark the surrounding burials. He dated

1156-510: Was underdeveloped, Srepok river was a crucial water transport route between Vietnam's Central Highlands and Cambodia and Laos. Lao people and Khmer people went to the upstream by boats to exercise trading with people there. Ban Don (Buôn Đôn, Đắk Lắk, Vietnam) once was a busy river port town. Lao people came and inhabited in Stung Treng as well as Ban Don and considerably contributed to Ban Don's special culture features. Historically,

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