132-418: John of Damascus ( Arabic : يوحنا الدمشقي , romanized : Yūḥana ad-Dimashqī ; Greek : Ἰωάννης ὁ Δαμασκηνός , romanized : Ioánnēs ho Damaskēnós , IPA: [ioˈanis o ðamasciˈnos] ; Latin : Ioannes Damascenus ; born Yūḥana ibn Manṣūr ibn Sarjūn , يوحنا إبن منصور إبن سرجون ) or John Damascene was an Arab Christian monk , priest , hymnographer , and apologist . He
264-488: A "perfect reward" in the kingdom of heaven. The choice was offered by an angel. Anthony Alcock has published an English translation. According to another legend in the same text, Maurice prevented a nurse from substituting one of his sons so as to save at least one of the heirs of the empire. It has been proposed that the name of the Albanian folk hero Muji derives from that of Emperor Maurice (Murik, Muji). Similarly,
396-521: A Georgian who died in 1028. John was born in Damascus , in 675 or 676, to a prominent Damascene Christian Arab family. His father, Sarjun ibn Mansur , served as an official of the early Umayyad Caliphate . His grandfather, Mansur ibn Sarjun , was a prominent Byzantine official of Damascus, who had been responsible for the taxes of the region during the reign of Emperor Heraclius and also served under Emperor Maurice . Mansur seems to have played
528-520: A Muslim can only marry and do trade in the presence of witnesses – and what biblical prophets and verses foretold Muhammad 's coming – since, John says, Jesus was foretold by the prophets and whole Old Testament. John claims that the Muslims answered that Muhammad received the Quran in his sleep. John claims that he jokingly answered, "You're spinning my dreams." Some of the Muslims, John says, claimed that
660-408: A clear distinction between civil and military offices, primarily to lessen the possibility of rebellion by over-powerful provincial governors. In 584, Maurice created the office of exarch, which combined the supreme civil authority of a praetorian prefect and the military authority of a magister militum and enjoyed considerable autonomy from Constantinople. The Exarchate was successful in slowing
792-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
924-651: A companion's wife before outlawing adultery, and that the Quran is filled with stories, such as the She-Camel of God and God giving Jesus an "incorruptible table." It is believed that the homily on the Annunciation was the first work to be translated into Arabic. Much of this text is found in Manuscript 4226 of the Library of Strasbourg (France), dating to 885 AD. Later in the 10th century, Antony, superior of
1056-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1188-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1320-712: A great price. As a refugee from Italy, Cosmas brought with him the scholarly traditions of Latin Christianity . Cosmas was said to have rivaled Pythagoras in arithmetic and Euclid in geometry . He also taught John's orphan friend, Cosmas of Maiuma . John possibly had a career as a civil servant for the Caliph in Damascus before his ordination. He then became a priest and monk at the Mar Saba monastery near Jerusalem. One source suggests John left Damascus to become
1452-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
SECTION 10
#17327753391161584-651: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] {{main other| ( أَعْراب ) who were perceived to speak
1716-647: A monk around 706, when al-Walid I increased the Islamicisation of the Caliphate's administration. This is uncertain, as Muslim sources only mention that his father Sarjun (Sergius) left the administration around this time, and fail to name John at all. During the next two decades, culminating in the Siege of Constantinople (717-718) , the Umayyad Caliphate progressively occupied the borderlands of
1848-467: A plot to attack Damascus . The caliph then ordered John's right hand be cut off and hung up in public view. Some days afterwards, John asked for the restitution of his hand, and prayed fervently to the Theotokos before her icon: thereupon, his hand is said to have been miraculously restored. In gratitude for this miraculous healing, he attached a silver hand to the icon, which thereafter became known as
1980-432: A prologue not found in most other translations, and was written by an Arab monk, Michael, who explained that he decided to write his biography in 1084 because none was available in his day. However, the main Arabic text seems to have been written by an unknown earlier author sometime between the early 9th and late 10th century. Written from a hagiographical point of view and prone to exaggeration and some legendary details, it
2112-545: A protesting military delegation, headed by an officer named Phocas , was humiliated and rejected in Constantinople. Maurice's marriage produced nine known children: A daughter, Miriam/Maria , is recorded by the 12th-century chronicler Michael the Syrian and other eastern sources as married to Khosrow II but not in any Byzantine Greek ones; she is probably legendary. His brother Petrus (c. 550 – 602) became
2244-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
2376-405: A role in the capitulation of Damascus to the troops of Khalid ibn al-Walid in 635 after securing favorable conditions of surrender. Eutychius , a 10th-century Melkite patriarch, mentions him as one high-ranking official involved in the surrender of the city to the Muslims. The tribal background of Mansur ibn Sarjun, John's grandfather, is unknown, but biographer Daniel Sahas has speculated that
2508-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
2640-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
2772-524: A summary of the developments of the centuries before him. In Catholic theology , he is therefore known as the "last of the Greek Fathers". The main source of information for the life of John of Damascus is a work attributed to one John of Jerusalem, identified therein as the Patriarch of Jerusalem . This is an excerpted translation into Greek of an earlier Arabic text. The Arabic original contains
SECTION 20
#17327753391162904-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
3036-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
3168-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
3300-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
3432-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
3564-548: Is a relatively well-documented era of late antiquity , in particular by the historian Theophylact Simocatta . The Strategikon , a manual of war which influenced European and Middle Eastern military traditions for well over a millennium, is traditionally attributed to Maurice. Maurice was born in Arabissus in Cappadocia in 539. His father was Paul . He had one brother, Peter , and two sisters, Theoctista and Gordia,
3696-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
3828-548: Is almost universally dismissed by modern historians; Irfan Shahîd says that it probably had more to do with Maurice's dislike of the veteran and militarily successful Arab ruler. This was compounded by the Byzantines' habitual distrust of the " barbarian " and supposedly innately traitorous Arabs, as well as by al-Mundhir's staunchly Monophysite faith. Al-Mundhir was arrested the following year on suspicion of treachery, triggering war between Byzantines and Ghassanids and marking
3960-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
4092-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
John of Damascus - Misplaced Pages Continue
4224-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
4356-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
4488-428: Is not the best historical source for his life, but is widely reproduced and considered to contain elements of some value. The hagiographic novel Barlaam and Josaphat is a work of the 10th century attributed to a monk named John. It was only considerably later that the tradition arose that this was John of Damascus, but most scholars no longer accept this attribution. Instead much evidence points to Euthymius of Athos ,
4620-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
4752-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
4884-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
5016-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
5148-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
5280-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
5412-471: The curopalates and was killed at the same time as Maurice. Petrus married Anastasia Aerobinda (born c. 570), daughter of Areobindus (born c. 550), and had female issue. Maurice's nephew Domitian of Melitene was probably a son of Petrus. In 602, Maurice, with the lack of money as always dictating policy, decreed that the army should stay for winter beyond the Danube . The exhausted troops mutinied against
John of Damascus - Misplaced Pages Continue
5544-574: The Assumption of Mary . He was also a prominent exponent of perichoresis , and employed the concept as a technical term to describe both the interpenetration of the divine and human natures of Christ and the relationship between the hypostases of the Trinity. John is at the end of the Patristic period of dogmatic development, and his contribution is less one of theological innovation than one of
5676-664: The Battle of the Blarathon . The victory was decisive; Maurice finally brought the war to a successful conclusion with the re-accession of Khosrow. Subsequently, Khosrow was adopted by the emperor in order to seal their alliance. The adoption was made through a rite of adoptio per arma , which ordinarily assumed the Christian character of its partakers. However, the chief Byzantine bishops, "despite their best attempts", failed to convert Khosrow. Khosrow rewarded Maurice by ceding to
5808-527: The Carpathian Basin in 568. Almost immediately they launched an attack on Sirmium , the keystone to the Byzantine defences on the Danube , but were repulsed. They then sent 10,000 Kotrigur Huns to invade the Byzantine province of Dalmatia . There followed a period of consolidation, during which the Byzantines paid them 80,000 gold solidi a year. In 579, his treasury empty, Tiberius II stopped
5940-482: The Excubitors , the imperial bodyguard). When Tiberius was named Caesar in 574, Maurice was appointed to succeed him as comes excubitorum . In late 577, despite a complete lack of military experience, Maurice was named as magister militum per Orientem , effectively commander-in-chief of the Byzantine army in the east. He succeeded General Justinian in the ongoing war against Sassanid Persia . At about
6072-456: The Quran , which he criticizes harshly. Other sources describe his education in Damascus as having been conducted in accordance with the principles of Hellenic education , termed "secular" by one source and "classical Christian" by another. One account identifies his tutor as a monk by the name of Cosmas , who had been kidnapped by Arabs from his home in Sicily , and for whom John's father paid
6204-630: The Slavs . Maurice had to continue the war against the Persians. In 586 his troops defeated them at the Battle of Solachon south of Dara . In 588, a mutiny by unpaid Byzantine troops against their new commander, Priscus , seemed to offer the Sassanids a chance for a breakthrough, but the mutineers themselves repulsed the ensuing Persian offensive. Later in the year they secured a major victory before Martyropolis . The Sassanid commander, Maruzas ,
6336-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
6468-582: The canon , a structured hymn form used in Byzantine Rite liturgies. As stated above, in the final chapter of Concerning Heresy, John mentions Islam as the Heresy of the Ishmaelites . He is one of the first known Christian critics of Islam. John claims that Muslims were once worshipers of Aphrodite who followed after Muhammad because of his "seeming show of piety," and that Mohammad himself read
6600-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
6732-524: The plural "we" , whether in reference to himself, or to a group of Christians that he belonged to who spoke to the Muslims, or in reference to Christians in general. Regardless, John claims that he asked the Muslims what witnesses can testify that Muhammad received the Quran from God – since, John says, Moses received the Torah from God in the presence of the Israelites, and since Islamic law mandates that
SECTION 50
#17327753391166864-655: The "Three-handed", or Tricherousa . That icon is now located in the Hilandar monastery of the Holy Mountain . Due to his commitment to iconodulism , he was condemned by anathema by the iconoclastic Council of Hieria in 754. He was later rehabilitated by the Second Council of Nicaea in 787. When the name of John of Damascus was inserted in the General Roman Calendar in 1890, it
6996-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
7128-844: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Maurice (emperor) Maurice ( Latin : Mauricius ; ‹See Tfd› Greek : Μαυρίκιος , translit. Maurikios ; 539 – 27 November 602)
7260-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
7392-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
7524-639: The 580s on. In 584, the Slavs threatened the capital and in 586 the Avars besieged Thessalonica , while the Slavs went as far as the Peloponnese . After his victory on the eastern frontier in 591, Maurice was free to focus on the Balkans . He launched several campaigns against the Slavs and Avars. In 592 his troops retook Singidunum (modern Belgrade) from the Avars. His commander-in-chief Priscus defeated
7656-847: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] {{main other|. Ibn Mada' of Cordoba (1116–1196) realized
7788-516: The Bible and, "likewise, it seems," spoke to an Arian monk that taught him Arianism instead of Christianity. John also claims to have read the Quran, or at least parts of it, as he criticizes the Quran for saying that the Virgin Mary was the sister of Moses and Aaron and that Jesus was not crucified but brought alive into heaven. John further claims to have spoken to Muslims about Mohammad. He uses
7920-603: The Byzantine Empire. An editor of John's works, Father Le Quien , has shown that John was already a monk at Mar Saba before the dispute over iconoclasm, explained below. In the early 8th century, iconoclasm , a movement opposed to the veneration of icons, gained acceptance in the Byzantine court. In 726, despite the protests of Germanus , Patriarch of Constantinople , Emperor Leo III (who had forced his predecessor, Theodosius III , to abdicate and himself assumed
8052-401: The Byzantine emperor, but adopted a simplified style that allowed the controversy to be followed by the common people, stirring rebellion among the iconoclasts. Decades after his death, John's writings would play an important role during the Second Council of Nicaea (787), which convened to settle the icon dispute. Leo III reportedly sent forged documents to the caliph which implicated John in
SECTION 60
#17327753391168184-576: The Byzantine plan to the Persians, who then proceeded to destroy the bridge over the Euphrates. The chronicler John of Ephesus explicitly calls this assertion a lie, as the Byzantine intentions must have been plain to the Persian commanders. Both Maurice and al-Mundhir wrote letters to Emperor Tiberius, who tried to reconcile them. Maurice visited Constantinople himself, where he was able to persuade Tiberius of al-Mundhir's guilt. The charge of treason
8316-475: The Byzantines. The following year an ambitious campaign by Maurice, supported by Ghassanid forces under al-Mundhir III , targeted Ctesiphon , the Sassanid capital. The combined force moved south along the river Euphrates accompanied by a fleet of ships. The army stormed the fortress of Anatha and moved on until it reached the region of Beth Aramaye in central Mesopotamia , near Ctesiphon. There they found
8448-792: The Christian faith, and composed hymns which are still used both liturgically in Eastern Christian practice throughout the world as well as in western Lutheranism at Easter. He is one of the Fathers of the Eastern Orthodox Church and is best known for his strong defence of icons . The Catholic Church regards him as a Doctor of the Church , often referred to as the Doctor of the Assumption due to his writings on
8580-432: The Danube line again. Meanwhile, Maurice was making plans for repopulating devastated areas in the Balkans by using Armenian settlers. Maurice also planned to lead further campaigns against the Avar Khaganate, so as to either destroy them or force them into submission. In the west, Maurice organised the threatened Byzantine dominions in Italy into the Exarchate of Italy . The Late Roman administrative system provided for
8712-501: The Lombard advance in Italy. In 591, he created a second Exarchate in Byzantine North Africa , along similar lines. In 597, an ailing Maurice wrote his last will, in which he described his ideas of governing the empire. His eldest son, Theodosius , would rule the eastern provinces from Constantinople ; his second son, Tiberius, would rule the western exarchates from Rome . Some historians believe he intended for his younger sons to rule from Alexandria, Carthage, and Antioch. His intent
8844-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
8976-479: The Muslims that the black stone in Mecca was the head of a statue of Aphrodite. Moreover, he claims, the Muslims would be better off to associate Jesus with God if they say Jesus is the Word of God and Spirit. John claims that the word and the spirit are inseparable from that in which they exist and if the Word of God has always existed in God, then the Word must be God. John ends the chapter by claiming that Islam permits polygamy , that Muhammad committed adultery with
9108-424: The Old Testament that Christians believe foretells Jesus' coming is misinterpreted, while other Muslims claimed that the Jews edited the Old Testament so as to deceive Christians (possibly into believing Jesus is God, but John does not say). While recounting his alleged dialogue with Muslims, John claims that they have accused him of idol worship for venerating the Cross and worshipping Jesus. John claims that he told
9240-401: The Orthodox historian Jean Meyendorff , suppose that he might have been a lower-level tax administrator, a local tax collector who would not have needed to be mentioned in the archives, but who might not have necessarily been part of the court either. In addition, John's own writings never refer to any experience in a Muslim court. It is believed that John became a monk at Mar Saba , and that he
9372-474: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
9504-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
9636-644: The Slavs, Avars and Gepids south of the Danube in 593. The same year he crossed the Danube into modern-day Wallachia to continue his series of victories. In 594, Maurice replaced Priscus with his rather inexperienced brother Peter, who, despite initial failures, scored another victory in Wallachia. Priscus, now in command of another army further upstream, defeated the Avars again in 595. The latter now only dared to attack peripherally, in Dalmatia two years later. In
9768-573: The Umayyad caliphs . John of Jerusalem claims that he also served as a senior official in the fiscal administration of the Umayyad Caliphate under Abd al-Malik before leaving Damascus and his position around 705 to go to Jerusalem and become a monk . However, this point is debated within the academic community as there is no trace of him in the Umayyad archives, unlike his father and grandfather. Some researchers, such as Robert G. Hoyland , deny such an affiliation, while others, like Daniel Sahas or
9900-645: The advantage he had gained at the Battle of Constantina was lost when his successor as magister militum of the east, John Mystacon , was defeated at the River Nymphios by Kardarigan . The situation was difficult: Maurice ruled a bankrupt Empire; it was at war with Persia; he was paying extremely high tribute to the Avars , 80,000 gold solidi a year; and the Balkan provinces were being thoroughly devastated by
10032-502: The basis for the later introduction of themes as military districts. Maurice promoted science and the arts and he is traditionally named as author of the military treatise Strategikon , which is praised in military circles as the only sophisticated combined arms theory until World War II . Some historians now believe the Strategikon is the work of his brother or another general in his court, however. His greatest weakness
10164-491: The beginning of the end of the Ghassanid kingdom. In June of 582 Maurice scored a decisive victory against Adarmahan near Constantina . Adarmahan barely escaped the field, while his co-commander Tamkhosrau was killed. In the same month Emperor Tiberius was struck down by an illness which shortly thereafter killed him. In this state Tiberius initially named two heirs, each of whom was to marry one of his daughters. Maurice
10296-473: The bridge over the Euphrates destroyed by the Persians. In response to Maurice's advance, Sassanid general Adarmahan was ordered to operate in northern Mesopotamia, threatening the Roman army's supply line. Adarmahan pillaged Osrhoene , and was successful in capturing its capital, Edessa . He then marched his army toward Callinicum on the Euphrates. With the possibility of a march to Ctesiphon gone Maurice
10428-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
10560-410: The description of him by Theophylact may exaggerate these traits. He possessed insight, public spirit, and courage. He proved his expertise on military and foreign affairs during his campaigns against the Persians, Avars and Slavs, and during peace negotiations with Khosrow II. His administrative reforms reveal him as a farsighted statesman, all the more since they outlasted his death by centuries and were
10692-527: The disintegration of the empire of Justinian I . The death of Maurice was a turning point. The war against Persia which it caused weakened both empires, enabling the Slavs to permanently settle the Balkans and paving the way for the Arab-Muslim expansion . His court still used Latin alongside Greek , as did the army and administration. Historian A. H. M. Jones characterises the death of Maurice as
10824-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
10956-548: The emperor to choose between a long reign or death and acceptance in the kingdom of heaven. Maurice preferred the second choice. The same story has been recorded in a short Syriac hagiography on the life of the emperor. It is of East Syrian origin. This was later sanctified by the Eastern Orthodox Church. According to the Syriac author, the emperor asked in prayer to receive a punishment in this world and
11088-514: The emperor, taking his family with him, left the city on a warship heading to Nicomedia . Theodosius was put ashore with direction to seek support from the Persians, but apparently never reached his destination. Phocas entered Constantinople in November and was crowned emperor. His troops captured Maurice and his remaining family, and brought them to the Harbor of Eutropius at Chalcedon. Maurice
11220-515: The emperor. In Italy Maurice established the Exarchate of Italy in 584, the first real effort by the empire to halt the advance of the Lombards . With the creation of the Exarchate of Africa in 591 he further solidified the power of Constantinople in the western Mediterranean . Maurice's successes on battlefields and in foreign policy were counterbalanced by mounting financial difficulties of
11352-460: The emperor. Probably misjudging the situation, Maurice repeatedly ordered his troops to start a new offensive rather than return to winter quarters. His troops gained the impression that Maurice no longer understood the military situation and proclaimed Phocas their leader. They demanded that Maurice abdicate and proclaim as successor either his son Theodosius or General Germanus . Both men were accused of treason. As riots broke out in Constantinople,
11484-440: The empire slowly but steadily succeeded, especially after the peace with Persia. His initial popularity apparently declined during his reign, mostly because of his fiscal policies. In 588 he announced a cut in military wages by a quarter, leading to a serious mutiny by troops on the Persian front. He refused to pay a small ransom in 599 or 600 to free 12,000 Byzantine soldiers taken prisoner by the Avars. The prisoners were killed, and
11616-435: The empire western Armenia up to the lakes Van and Sevan , including the large cities of Martyropolis , Tigranokert , Manzikert , Ani , and Yerevan . Maurice's treaty brought a new status-quo to the east territorially. Byzantium was enlarged to an extent never before achieved by the empire. During the new "perpetual peace" millions of solidi were saved by the remission of tribute to the Persians. The Avars arrived in
11748-413: The empire) read it for him. The speech proclaimed Maurice as Augustus and sole successor to the throne. On 14 August 582 Tiberius died and his last words were spoken to his successor: "Let my sovereignty be delivered to thee with this girl. Be happy in the use of it, mindful always to love equity and justice." Maurice became sole emperor, marrying Constantina in the autumn. Shortly after his ascension
11880-487: The empire. Maurice responded with several unpopular measures which alienated both the army and the general populace. In 602, a dissatisfied officer named Phocas usurped the throne, having Maurice and his six sons executed. This event would prove a disaster for the empire, sparking a twenty-six-year war with a resurgent Sassanid Persia which would leave both empires devastated prior to the Muslim conquests . Maurice's reign
12012-499: The end of the era of Classical Antiquity , as the turmoil that shattered the empire over the next four decades permanently and thoroughly changed society and politics. The first legendary accounts of Maurice's life are recorded in the ninth century, in the work of the Byzantine historian Theophanes the Confessor . According to his chronicle Chronographia , the death of the imperial family is due to divine intervention: Christ asked
12144-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
12276-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
12408-547: The first time in nearly two centuries, the Romans were no longer obliged to pay the Persians thousands of pounds of gold annually for peace. Afterward, Maurice campaigned extensively in the Balkans against the Avars —pushing them back across the Danube by 599. He also conducted campaigns across the Danube, the first Roman emperor to do so in over two centuries. In the west, he established two large semi-autonomous provinces called exarchates , ruled by exarchs , or viceroys of
12540-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
12672-434: The harbor of Eutropius when Constantina was found guilty of a conspiracy against Phocas. The entire family of Maurice and Constantina was buried at the monastery of St. Mamas or Nea Metanoia that had been founded by Maurice's sister Gordia. The Persian king Khosrow II used this coup and the murder of his patron as an excuse for a renewed war against the empire. Maurice is seen as an able emperor and commander-in-chief, though
12804-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
12936-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
13068-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
13200-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
13332-474: The latter of whom was later the wife of the general Philippicus . He is recorded to have been a native Greek speaker, unlike the previous emperors since Anastasius I Dicorus . Sources call him a native Cappadocian Greek and the first emperor "from the race of the Greeks". Maurice first came to Constantinople as a notarius to serve as secretary to Tiberius , the comes excubitorum (commander of
13464-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
13596-403: The monastery of St. Simon (near Antioch) translated a corpus of John Damascene. In his introduction to John's work, Sylvestre patriarch of Antioch (1724–1766) said that Antony was monk at Saint Saba. This could be a misunderstanding of the title Superior of Saint Simon probably because Saint Simon's monastery was in ruins in the 18th century. Most manuscripts give the text of the letter to Cosmas,
13728-542: The name Mansur could have implied descent from the Arab Christian tribes of Kalb or Taghlib . The name was common among Syrian Christians of Arab origins, and Eutychius noted that the governor of Damascus, who was likely Mansur ibn Sarjun, was an Arab. However, Sahas also asserts that the name does not necessarily imply an Arab background and could have been used by non-Arab, Semitic Syrians. While Sahas and biographers F. H. Chase and Andrew Louth assert that Mansūr
13860-740: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] {{main other| (1993), and Tunis (1993). They review language development, monitor new words and approve
13992-628: The negotiations. In 580, Byzantium's Arab allies the Ghassanids scored a victory over the Lakhmids, Arab allies of the Sassanids, while Byzantine raids again penetrated east of the Tigris. Around this time the future Khosrow II was put in charge of the situation in Armenia, where he succeeded in convincing most of the rebel leaders to return to Sassanid allegiance, although Iberia remained loyal to
14124-530: The new king. The former Persian commander-in-chief, Bahram Chobin , who had rebelled against Hormizd IV , claimed the throne for himself and defeated Khosrow. Khosrow and the two Parthians fled to the Byzantine court. Although the Senate unanimously advised against it, Maurice helped Khosrow regain his throne with an army of 35,000 men. In 591 the combined Byzantine-Persian army under generals John Mystacon and Narses defeated Bahram Chobin's forces near Ganzak at
14256-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
14388-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
14520-399: The payments. The Avars retaliated with another siege of Sirmium . The city fell in c. 581. After the capture of Sirmium, the Avars demanded 100,000 solidi a year. Refused, they used the strategically important city as a base of operations against several poorly defended forts along the Danube and began pillaging the northern and eastern Balkans. The Slavs began settling the land from
14652-985: The philosophical chapters, the theological chapters and five other small works. In 1085, Mikhael, a monk from Antioch, wrote the Arabic life of the Chrysorrhoas. This work was first edited by Bacha in 1912 and then translated into many languages (German, Russian and English). Two translations exist of the 10th-century hagiographic novel Barlaam and Josaphat , traditionally attributed to John: Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
14784-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
14916-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
15048-595: The same time he was raised to the rank of patrikios , the empire's senior honorific title, which was limited to a small number of holders. In 578, a truce in Mesopotamia came to an end and the main focus of the war shifted to that front. After Persian raids in Mesopotamia, Maurice mounted attacks on both sides of the Tigris, captured the fortress of Aphumon and sacked Singara . Sassanid emperor Khosrow sought peace in 579, but died before an agreement could be reached and his successor Hormizd IV (r. 579–590) broke off
15180-481: The same year the Byzantines concluded a peace treaty with the Avar leader Bayan I , which allowed the Byzantines to send expeditions into Wallachia . In 598, Maurice broke the treaty to permit a retaliation campaign inside the Avar homeland. In 599 and 601 the Byzantine forces wreaked havoc amongst the Avars and Gepids. In 602, the Slavs suffered a crushing defeat in Wallachia. The Byzantine troops were now able to hold
15312-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
15444-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
15576-461: The throne in 717 immediately before the great siege) issued his first edict against the veneration of images and their exhibition in public places. All agree that John of Damascus undertook a spirited defence of holy images in three separate publications. The earliest of these works, his Apologetic Treatises against those Decrying the Holy Images , secured his reputation. He not only attacked
15708-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
15840-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
15972-541: Was Byzantine emperor from 582 to 602 and the last member of the Justinian dynasty . A successful general, Maurice was chosen as heir and son-in-law by his predecessor Tiberius II . Maurice's reign was troubled by almost constant warfare. After he became emperor, he brought the war with Sasanian Persia to a victorious conclusion . The empire's eastern border in the South Caucasus was vastly expanded and, for
16104-664: Was an Arabic name, Raymond le Coz asserts that the "family was without doubt of Syrian origin"; indeed, according to historian Daniel J. Janosik, "Both aspects could be true, for if his family ancestry were indeed Syrian, his grandfather [Mansur] could have been given an Arabic name when the Arabs took over the government." When Syria was conquered by the Muslim Arabs in the 630s, the court at Damascus retained its large complement of Christian civil servants, John's grandfather among them. John's father, Sarjun (Sergius) , went on to serve
16236-733: Was assigned to 27 March. The feast day was moved in 1969 to the day of John's death, 4 December, the day on which his feast day is celebrated also in the Byzantine Rite calendar, Lutheran Commemorations, and the Anglican Communion and Episcopal Church. John of Damascus is honored in the Church of England and in the Episcopal Church on 4 December. In 1890, he was declared a Doctor of the Church by Pope Leo XIII . Besides his purely textual works, many of which are listed below, John of Damascus also composed hymns, perfecting
16368-401: Was betrothed to Constantina , and Germanus , related through blood to the great emperor Justinian I , was married to Charito. It appears that the plan was to divide the empire in two, with Maurice receiving the eastern provinces and Germanus the western. According to John of Nikiû , Germanus was Tiberius' favored candidate for the throne but declined out of humility. On 5 August, Tiberius
16500-470: Was born and raised in Damascus c. 675 AD or 676 AD; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba , near Jerusalem on 4 December 749 AD. A polymath whose fields of interest and contribution included law , theology , philosophy , and music , he was given the by-name of Chrysorroas (Χρυσορρόας, literally "streaming with gold", i.e. "the golden speaker"). He wrote works expounding
16632-445: Was forced to retreat. The retreat was arduous for the tired army, and Maurice and al-Mundhir exchanged recriminations for the expedition's failure. However, they cooperated in forcing Adarmahan to withdraw, and defeated him at Callinicum . The mutual recriminations were not laid to rest by this. Despite his successes, al-Mundhir was accused by Maurice of treason during the preceding campaign. Maurice claimed that al-Mundhir had revealed
16764-474: Was his inability to judge how unpopular his decisions were. The historian C. W. Previté-Orton listed a number of character flaws in the emperor's personality: His fault was too much faith in his own excellent judgment without regard to the disagreement and unpopularity which he provoked by decisions in themselves right and wise. He was a better judge of policy than of men. It was this flaw that cost him throne and life, and thwarted most of his efforts to prevent
16896-435: Was killed, several of the Persian leaders were captured along with 3,000 other prisoners, and only a thousand men survived to reach refuge at Nisibis. The Byzantines secured much booty, including the Persian battle standards, and sent them, along with Maruzas' head, to Maurice in Constantinople. In 590, two Parthian brothers, Vistahm and Vinduyih , overthrew King Hormizd IV and made the latter's son, Prince Khosrow II ,
17028-452: Was murdered at the harbor of Eutropius on 27 November 602. The deposed emperor was forced to watch his five younger sons executed before he was beheaded himself. Empress Constantina and her three daughters were temporarily spared and sent to a monastery. The palace eunuch Scholasticus aided their escape to St. Sophia, but the church turned them over to Phocas, who sent them back to the monastery. A few years later, they were all executed at
17160-426: Was on his deathbed and civilian, military and ecclesiastical dignitaries awaited the appointment of his successor. He then chose Maurice and named him Caesar , after which he adopted the name "Tiberius". Maurice was crowned emperor soon after, on 13 August. Tiberius had reportedly prepared a speech on the matter but at this point was too weak to speak. The quaestor sacri palatii (the senior judicial official of
17292-554: Was ordained as a priest in 735. John was raised in Damascus, and Arab Christian folklore holds that during his adolescence, John associated with the future Umayyad caliph Yazid I and the Taghlibi Christian court poet al-Akhtal . One of the vitae describes his father's desire for him to "learn not only the books of the Muslims, but those of the Greeks as well." From this it has been suggested that John may have grown up bilingual. John does indeed show some knowledge of
17424-559: Was to maintain the unity of the empire; this idea bears a strong resemblance to the Tetrarchy of Diocletian. However, Maurice's violent death prevented these plans from coming to fruition. In religious matters, Maurice was tolerant towards Monophysitism , although he was a supporter of the Council of Chalcedon . He clashed with Pope Gregory I over the latter's defence of Rome against the Lombards . Maurice's efforts to consolidate
#115884