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91-405: Pounta is a small coastal village on the west coast of Paros , Greece to the southwest of the main town of Paros. It is located opposite the main town of Antiparos and is the main point of crossing between the islands of Paros and Antiparos. Offshore is the island of Revmatonisi . It has a small harbour and jetty; a ferry passes between the islands every half-hour. The strait between the islands

182-586: A Linear B ( Mycenean Greek ) inscription ( PY En 609); the word 𐀅𐀔𐀳 , da-ma-te , probably refers to "households". On the other hand, 𐀯𐀵𐀡𐀴𐀛𐀊 , si-to-po-ti-ni-ja , " Potnia of the Grain", is regarded as referring to her Bronze Age predecessor or to one of her epithets . Demeter's character as mother-goddess is identified in the second element of her name meter ( μήτηρ ) derived from Proto-Indo-European (PIE) *méh₂tēr (mother). In antiquity, different explanations were already proffered for

273-417: A Greek interpretation, but not necessarily an Indo-European one. Demeter was frequently associated with images of the harvest, including flowers, fruit, and grain. She was also sometimes pictured with her daughter Persephone. However, Demeter is not generally portrayed with any of her consorts; the exception is Iasion , the youth of Crete who lay with her in a thrice-ploughed field and was killed afterward by

364-492: A cave to mourn and to purify herself. She was consequently depicted with the head of a horse in this region. A sculpture of the Black Demeter was made by Onatas . In the earliest conceptions of Demeter she is the goddess of grain and threshing, however her functions were extended beyond the fields and she was often identified with the earth goddess ( Gaia ). Some of the epithets of Gaia and Demeter are similar showing

455-424: A dozen smaller islets surround Paros. Paros has numerous beaches including Golden Beach (Chrissí Aktí) near Drios on the east coast, at Pounda, Logaras, Piso Livadi, Naousa Bay , Parikia and Agia Irini. The constant strong wind in the strait between Paros and Naxos makes it a favoured windsurfing location. The story that Paros of Parrhasia colonized the island with Arcadians is an etymological fiction of

546-588: A form of agrarian magic. Theocritus described one of Demeter's earlier roles as that of a goddess of poppies: For the Greeks, Demeter was still a poppy goddess Bearing sheaves and poppies in both hands. Karl Kerényi asserted that poppies were connected with a Cretan cult which was eventually carried to the Eleusinian Mysteries in Classical Greece . In a clay statuette from Gazi,

637-534: A goddess of health, birth, and marriage, and had connections to the Underworld . She is also called Deo ( Δηώ Dēṓ ). In Greek tradition, Demeter is the second child of the Titans Rhea and Cronus , and sister to Hestia , Hera , Hades , Poseidon , and Zeus . Like her other siblings except Zeus, she was swallowed by her father as an infant and rescued by Zeus. Through her brother Zeus, she became

728-468: A horse's head holding a dove and dolphin, perhaps to symbolize her power over the Underworld, the air, and the water. The cult of Demeter in the region was related to Despoina , a very old chthonic divinity. Demeter shares the double function of death and fertility with her daughter Persephone. Demeter and Persephone were called Despoinai (the mistresses) and Demeters . This duality was also used in

819-633: A jealous Zeus with a thunderbolt. Demeter is assigned the zodiac constellation Virgo, the Virgin, by Marcus Manilius in his 1st-century Roman work Astronomicon. In art, the constellation Virgo holds Spica, a sheaf of wheat in her hand and sits beside constellation Leo the Lion. In Arcadia, she was known as "Black Demeter". She was said to have taken the form of a mare to escape the pursuit of her younger brother, Poseidon, and having been raped by him despite her disguise, she dressed all in black and retreated into

910-453: A little below a former convent of St Mina . The marble, which was exported from the 6th century BC onwards, was used by Praxiteles and other ancient Greek sculptors . It was obtained by means of subterranean quarries driven horizontally or at a descending angle into the rock. The marble thus quarried by lamplight was given the name of Lychnites, Lychneus (from lychnos , a lamp), or Lygdos. Several of these tunnels are still to be seen. At

1001-458: A maritime plain, which is broadest on the north-east and south-west sides. The island is composed of marble, though gneiss and mica- schist are to be found in a few places. To the west of Paros lies its smaller sister island Antiparos . At its narrowest, the channel between the two islands is less than 2 km (1 mi) wide. A car-carrying shuttle-ferry operates all day (to and from Pounda, 5 km (3 mi) south of Parikia). In addition

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1092-483: A new plant arises from buried seed. This was most likely a belief shared by initiates in Demeter's mysteries, as interpreted by Pindar : "Blessed is he who has seen before he goes under the earth; for he knows the end of life and knows also its divine beginning." In Arcadia Demeter had the epithets Erinys (fury) and Melaina (black) which are associated with the myth of Demeter's rape by Poseidon. The epithets stress

1183-690: Is located in Parikia town,a small but interesting museum housing some of the many finds from sites in Paros. The best pieces, however, are in the Athens National Archaeological Museum . The Paros museum contains a fragment of the Parian Chronicle , a remarkable chronology of ancient Greece. Inscribed in marble, its entries give time elapsed between key events from the most distant past (1500 BC) down to 264 BC. On

1274-607: Is noted for windsurfing and kiteboarding, and Pounta has the Eurodivers Club. 37°02′17″N 25°06′07″E  /  37.038°N 25.102°E  / 37.038; 25.102 This South Aegean location article is a stub . You can help Misplaced Pages by expanding it . Paros Historically, Paros was known for its fine white marble , which gave rise to the term Parian to describe marble or china of similar qualities. Today, abandoned marble quarries and mines (with some still being in use) can be found on

1365-437: Is the mother and the giver of food generally. This view is shared by British scholar Jane Ellen Harrison , who suggests that Démeter's name means Grain-Mother , instead of Earth-Mother . An alternative Proto-Indo-European etymology comes through Potnia and Despoina , where Des- represents a derivative of PIE *dem (house, dome), and Demeter is "mother of the house" (from PIE *dems-méh₂tēr ). R. S. P. Beekes rejects

1456-705: The Byzantine Empire , its Greek-speaking successor state. In 1204, the soldiers of the Fourth Crusade seized Constantinople and overthrew the Byzantine Empire. Although a residual Byzantine state known as the Empire of Nicaea survived the Crusader onslaught and eventually recovered Constantinople (1261), many of the original Byzantine territories, including Paros, were lost permanently to

1547-548: The Edict of Thessalonica and banned paganism throughout the Roman Empire , people throughout Greece continued to pray to Demeter as "Saint Demetra", patron saint of agriculture . Around 1765–1766, the antiquary Richard Chandler , alongside the architect Nicholas Revett and the painter William Pars , visited Eleusis and mentioned a statue of a caryatid as well as the folklore that surrounded it, they stated that it

1638-641: The Great Mother Rhea - Cybele who was worshipped in Crete and Asia Minor with the music of cymbals and violent rites. It seems that poppies were connected with the cult of the Great Mother. In epic poetry and Hesiod 's Theogony , Demeter is the Grain-Mother, the goddess of cereals who provides grain for bread and blesses its harvesters. In Homer 's Iliad , the blonde Demeter with

1729-631: The Minoan poppy goddess wears the seed capsules, sources of nourishment and narcosis, in her diadem. According to Kerényi, "It seems probable that the Great Mother Goddess who bore the names Rhea and Demeter, brought the poppy with her from her Cretan cult to Eleusis and it is almost certain that in the Cretan cult sphere opium was prepared from poppies." In an older tradition in Crete

1820-724: The Russo-Turkish War (1768–1774) in 1770–1775 Naoussa Bay was the home base for the Russian Archipelago Squadron of Count Alexey Orlov . Under the Treaty of Constantinople (1832) , Paros became part of the newly independent Kingdom of Greece , the first time the Parians had been ruled by fellow Greeks for over six centuries. At this time, Paros became the home of a heroine of the nationalist movement, Manto Mavrogenous , who had both financed and fought in

1911-402: The "queens" (wa-na-ssoi). Both Homer and Hesiod, writing c. 700 BC, described Demeter making love with the agricultural hero Iasion in a ploughed field during the marriage of Cadmus and Harmonia . According to Hesiod, this union resulted in the birth of Plutus . According to Diodorus Siculus , in his Bibliotheca historica written in the 1st century BC, Demeter and Zeus were also

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2002-577: The Athenian rhetorician Isocrates , Demeter's greatest gifts to humankind were agriculture which gave to men a civilized way of life, and the Mysteries which give the initiate higher hopes in this life and the afterlife. These two gifts were intimately connected in Demeter's myths and mystery cults. Demeter is the giver of mystic rites and the giver of the civilized way of life (teaching the laws of agriculture). Her epithet Eleusinia relates her with

2093-542: The Cyclades. Demeter In ancient Greek religion and mythology , Demeter ( / d ɪ ˈ m iː t ər / ; Attic : Δημήτηρ Dēmḗtēr [dɛːmɛ́ːtɛːr] ; Doric : Δαμάτηρ Dāmā́tēr ) is the Olympian goddess of the harvest and agriculture , presiding over crops , grains , food , and the fertility of the earth. Although Demeter is mostly known as a grain goddess, she also appeared as

2184-551: The Eleusinian mysteries, however at Sparta Eleusinia had an early use, and it was probably a name rather than an epithet. Demeter Thesmophoros (law-giving) is closely associated to the laws of cereal agriculture. The festival Thesmophoria was celebrated throughout Greece and was connected to a form of agrarian magic. Near Pheneus in Arcadia she was known as Demeter- Thesmia (lawfull), and she received rites according to

2275-468: The German commander, was persuaded by Abbot Philotheos Zervakos to spare them, influenced by Stellas' sacrifice and the abbot's appeal to his humanity. British commandos and local partisans conducted a successful operation that led to the attack on German forces stationed there. The operation included the sabotage of German communication lines and the abduction of a key German officer. This resistance effort

2366-610: The Homeric "Mother Earth arοura " who gave the gift of cereals ( zeai or deai ). Most of the epithets of Demeter describe her as a goddess of grain. Her name Deo in literature probably relates her with deai a Cretan word for cereals. In Attica she was called Haloas (of the threshing floor) according to the earliest conception of Demeter as the Corn-Mother. She was sometimes called Chloe (ripe-grain or fresh-green) and sometimes Ioulo (ioulos : grain sheaf). Chloe

2457-575: The Illyrian god Dei-paturos ( dei- , "sky", attached to - paturos, "father"). The Lesbian form Dō- may simply reflect a different colloquial pronunciation of the non-Greek name. Another theory suggests that the element De - might be connected with Deo , an epithet of Demeter and it could derive from the Cretan word dea ( δηά ), Ionic zeia ( ζειά )—variously identified with emmer , spelt , rye , or other grains by modern scholars—so that she

2548-532: The King": wa-na-ssoi , wa-na-ka-te ). The "Two Queens" may be related to Demeter and Persephone or their precursors, goddesses who were no longer associated with Poseidon in later periods. In Pylos potnia (mistress) is the major goddess of the city and "wanax " in the tablets has a similar nature with her male consort in the Minoan cult. Potnia retained some chthonic cults, and in popular religion these were related to

2639-539: The Linear B inscription E-ne-si-da-o-ne , "earth-shaker". John Chadwick also argues that the dā element in the name of Demeter is not so simply equated with "earth". M. L. West has proposed that the word Demeter, initially Damater , could be a borrowing from an Illyrian deity attested in the Messapic goddess Damatura , with a form dā- ("earth", from PIE *dʰǵʰ(e)m- ) attached to - matura ("mother"), akin to

2730-531: The Persians and sent a trireme to Marathon to support them. In retaliation, the capital was besieged by an Athenian fleet under Miltiades , who demanded a fine of 100 talents . But the town offered a vigorous resistance, and the Athenians were obliged to sail away after a siege of 26 days, during which they had wasted the island. It was at a temple of Demeter Thesmophoros in Paros that Miltiades received

2821-546: The Pessinuntian Mother of the gods; ... the ancient Eleusinians Actaean Ceres; ... and the Egyptians who excel in ancient learning, honour me with the worship which is truly mine and call me by my true name: Queen Isis. Alongside the rest of her siblings, with the exception of her youngest brother Zeus, she was swallowed as a newborn by her father due to his fear of being overthrown by one of his children; she

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2912-525: The Thesmophoria. Though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law and the cycle of life and death. She and her daughter Persephone were the central figures of the Eleusinian Mysteries , a religious tradition that predated the Olympian pantheon and which may have its roots in the Mycenaean period c.  1400 –1200 BC. Demeter

3003-567: The Underworld by Hades . At the Aventine, the new cult took its place alongside the old. It did not refer to Liber, whose open and gender-mixed cult played a central role in plebeian culture as a patron and protector of plebeian rights, freedoms and values. The exclusively female initiates and priestesses of the new " greek style " mysteries of Ceres and Proserpina were expected to uphold Rome's traditional, patrician -dominated social hierarchy and traditional morality . Unmarried girls should emulate

3094-584: The adoption of Christianity as the state religion of the Roman Empire in 391. It is said to have been founded by the mother of the Roman Emperor Constantine the Great (ruled 306–337), Saint Helen , during her pilgrimage to the Holy Land . There are two adjoining chapels, one of very early form, and also a baptistery with a cruciform font. The Archaeological Museum of Paros

3185-413: The ages, highest of the gods, queen of the shades, first of those who dwell in heaven, representing in one shape all gods and goddesses. My will controls the shining heights of heaven, the health-giving sea winds, and the mournful silences of hell; the entire world worships my single godhead in a thousand shapes, with divers rites, and under many a different name. The Phrygians, first-born of mankind, call me

3276-507: The altar were called "ompniai" and in Attica the goddess was known as Ompnia (related to corns). These cakes were oferred to all gods. In some fests big loafs ( artoi ) were offered to the goddess and in Boeotia she was known as Megalartos (of the big loaf) and Megalomazos (of the big mass, or big porridge). Her function was extended to vegetation generally and to all fruits and she had

3367-548: The chastity of Proserpina, the maiden; married women should seek to emulate Ceres, the devoted and fruitful mother. Their rites were intended to secure a good harvest and increase the fertility of those who partook in the mysteries. Beginning in the 5th century BCE in Asia Minor , Demeter was also considered equivalent to the Phrygian goddess Cybele . Demeter's festival of Thesmophoria was popular throughout Asia Minor, and

3458-441: The classical period ( Thesmophoroi , Double named goddesses ) and particularly in an oath: "By the two goddesses". In the cult of Phlya she was worshipped as Anesidora who sends up gifts from the Underworld. In Sparta, she was known as Demeter- Chthonia (chthonic Demeter). After each death the mourning should end with a sacrifice to the goddess. Pausanias believes that her cult was introduced from Hermione , where Demeter

3549-791: The crusading powers. Paros became subject to the Duchy of the Archipelago , a fiefdom made up of various Aegean islands ruled by a Venetian duke as nominal vassal of a succession of crusader states. In practice, however, the duchy was always a client state of the Republic of Venice . In 1537, Paros was conquered by the Ottoman Turks and remained under the Ottoman Empire until the Greek War of Independence (1821–1829). During

3640-408: The darker side of her character and her relation to the dark underworld, in an old chthonic cult associated with wooden structures (xoana). Erinys had a similar function with the avenging Dike (Justice). In the mysteries of Pheneus the goddess was known as Cidaria . Her priest would put on the mask of Demeter, which was kept secret. The cult may have been connected with both the Underworld and

3731-469: The earliest Amphictyony centred on the cult of Demeter at Anthele (Ἀνθήλη), lay on the coast of Malis south of Thessaly, near Thermopylae. Mysian Demeter had a seven-day festival at Pellené in Arcadia. The geographer Pausanias passed the shrine to Mysian Demeter on the road from Mycenae to Argos and reports that according to Argive tradition, the shrine was founded by an Argive named Mysius who venerated Demeter. Even after Theodosius I issued

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3822-497: The end of the Second Punic War . The cult originated in southern Italy (part of Magna Graecia ) and was probably based on the Thesmophoria, a mystery cult dedicated to Demeter and Persephone as "Mother and Maiden". It arrived along with its Greek priestesses, who were granted Roman citizenship so that they could pray to the gods "with a foreign and external knowledge, but with a domestic and civil intention". The new cult

3913-451: The entrance to one of them is a bas-relief dedicated to Pan and the nymphs . Several attempts to work the marble have been made in modern times, but it has not been exported in any great quantities. The major part of the remaining white marble is now state-owned and, like its Pentelic counterpart, is only used for archaeological restorations. In December 1883 these quarries were visited by Theodore and Mabel Bent during their tour of

4004-414: The epithets eukarpos (of good crop), karpophoros (bringer of fruits), malophoros (apple bearer) and sometimes Oria (all the fruits of the season). These epithets show an identity in nature with the earth goddess. The central theme in the Eleusinian Mysteries was the reunion of Persephone with her mother, Demeter when new crops were reunited with the old seed, a form of eternity. According to

4095-527: The first element of her name. It is possible that Da ( Δᾶ ), a word which corresponds to Gē ( Γῆ ) in Attic, is the Doric form of De ( Δῆ ), "earth", the old name of the chthonic earth-goddess, and that Demeter is "Mother-Earth". Liddell & Scott find this "improbable" and Beekes writes, "there is no indication that [ da ] means "earth", although it has also been assumed in the name of Poseidon found in

4186-585: The form of a snake, explaining the origin of the symbol on Hermes ' staff. Their daughter is said to be Persephone, whom Zeus, in turn, mates with to conceive Dionysus . According to the Orphic fragments, "After becoming the mother of Zeus, she who was formerly Rhea became Demeter." There is some evidence that the figures of the Queen of the Underworld and the daughter of Demeter were initially considered separate goddesses. However, they must have become conflated by

4277-540: The former colony, which was planned in the 15th or 18th Olympiad , the poet Archilochus , a native of Paros, is said to have taken part. As late as 385 BC the Parians, in conjunction with Dionysius of Syracuse , founded a colony on the Illyrian island of Pharos ( Hvar ). Shortly before the Persian War , Paros seems to have been a dependency of Naxos. In the first Greco-Persian War (490 BC), Paros sided with

4368-702: The goddess Demeter. In Greek religion potniai (mistresses) appear in plural (like the Erinyes) and are closely related to the Eleusinian Demeter. Major cults to Demeter are known at Eleusis in Attica, Hermion (in Crete), Megara , Celeae, Lerna , Aegila , Munychia , Corinth , Delos , Priene , Akragas , Iasos , Pergamon , Selinus , Tegea , Thoricus , Dion (in Macedonia) Lykosoura , Mesembria , Enna , and Samothrace . Probably

4459-463: The goddess of childbirth, who was involved with the annual birth of the divine child. Elements of this early form of worship survived in the Eleusinian cult, where the following words were uttered: "the mighty Potnia had born a strong son." Tablets from Pylos of c.  1400  – c.  1200 BC record sacrificial goods destined for "the Two Queens and Poseidon" ("to the Two Queens and

4550-525: The heart of both festivals were myths concerning Demeter as the mother and Persephone as her daughter. In the Roman period, Demeter became conflated with the Roman agricultural goddess Ceres through interpretatio romana . The worship of Demeter has formally merged with that of Ceres around 205 BC, along with the ritus graecia cereris , a Greek-inspired form of cult, as part of Rome's general religious recruitment of deities as allies against Carthage, towards

4641-467: The help of the wind separates the grain from the chaff. Homer mentions the Thalysia a Greek harvest-festival of first fruits in honour of Demeter . In Hesiod, prayers to Zeus-Chthonios (chthonic Zeus ) and Demeter help the crops grow full and strong. This was her main function at Eleusis , and she became panhellenic. In Cyprus , "grain-harvesting" was damatrizein . Demeter was the zeidoros arοura ,

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4732-424: The houses give the town a picturesque aspect. Above the central stretch of the seafront road, are the remains of a medieval castle, built almost entirely of the marble remains of an ancient temple dedicated to Apollo . Similar traces of antiquity, in the shape of bas-reliefs , inscriptions, columns, and so on, are numerous. On a hillside in the southern outskirts of Parikia on the left of the Parikia – Alyki road are

4823-428: The identity of their nature. In most of her myths and cults, Demeter is the "Grain-Mother" or the "Earth-Mother". In the older chthonic cults the earth goddess was related to the Underworld and in the secret rites (mysteries) Demeter and Persephone share the double function of death and fertility. Demeter is the giver of the secret rites and the giver of the laws of cereal agriculture. She was occasionally identified with

4914-449: The island, but Paros is primarily known as a popular tourist spot. Paros' geographic co-ordinates are 37° N. latitude, and 25° 10' E. longitude. The area is 165 km (64 sq mi). Its greatest length from N.E. to S.W. is 21 km (13 mi), and its greatest breadth 16 km (10 mi). The island is of a round, plump-pear shape, formed by a single mountain (724 m (2,375 ft)) sloping evenly down on all sides to

5005-570: The island, occupies the site of the ancient capital Paros. Parikía harbour is a major hub for Aegean islands ferries and catamarans , with several sailings each day for Piraeus, the port of Athens, Heraklion , the capital of Crete , and other islands such as Naxos , Ios , Mykonos , and Santorini . In Parikia town, houses are built and decorated in the traditional Cycladic style, with flat roofs, whitewash walls and blue-painted doors and window frames and shutters. Shadowed by luxuriant vines, and surrounded by gardens of oranges and pomegranates ,

5096-463: The late 19th century, Lefkes was the center of the municipality of Iria which belonged to the Province of Naxos until 1912. The name of the municipality Iria was one of the ancient names of Paros. Lefkes was the capital of the municipality Iria which included the villages Angyria or Ageria, Aliki, Aneratzia, Vounia, Kamari, Campos, Langada, Maltes, and Marathi. Iria became Lefkes Community following

5187-403: The law enforcement DNZ/1912 "On Municipalities". At that time, the village managed to achieve great economic development. In the 1970s many residents moved to Athens due to urbanization. However, the last few years, tourism presented to be a new source of income for the locals that led to the reconstruction of homes and landscaping to make it appealing as a tourist destination. Lefkes became part of

5278-424: The local version. Demeter's emblem is the poppy, a bright red flower that grows among the barley. In addition to her role as an agricultural goddess, Demeter was often worshipped more generally as a goddess of the earth, from which crops spring up. Her individuality was rooted to the less developed personality of Gaia (earth). In Arcadia Demeter Melaina (the black Demeter) was represented as snake-haired with

5369-566: The monastery of Agios Antonios ( St. Anthony ). Around it are the ruins of a medieval castle which belonged in the late Middle Ages to the Venetian noble family of the Venieri which fought a battle against the Turkish admiral Barbarossa in 1537. Another settlement on the island Paros is Lefkes ( Λεύκες ). Lefkes is an inland mountain village 10 km (6 mi) away from Parikia. In

5460-523: The mother of Persephone , a fertility goddess and resurrection deity . One of the most notable Homeric Hymns , the Homeric Hymn to Demeter , tells the story of Persephone's abduction by Hades and Demeter's search for her. When Hades, the King of the Underworld, wished to make Persephone his wife, he abducted her from a field while she was picking flowers, with Zeus' leave. Demeter searched everywhere to find her missing daughter to no avail until she

5551-474: The municipality of Paros in the Kapodistrias local government reform . In the latest census (2011) the population numbered 545 inhabitants. Parian marble , which is white and translucent , with a coarse grain and a very beautiful texture, was the chief source of wealth for the island. The celebrated marble quarries lie on the northern side of the mountain anciently known as Marathi (afterwards Capresso),

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5642-455: The myth of Persephone and Adonis in many ways mirrors the myth of Cybele and Attis . Some late antique sources syncretized several "great goddess" figures into a single deity. For example, the Platonist philosopher Apuleius , writing in the late 2nd century, identified Ceres (Demeter) with Isis, having her declare: I, mother of the universe, mistress of all the elements, first-born of

5733-470: The north side of the island is the bay of Naoussa (Naussa, formerly Agoussa or Ausa), which provides a natural spacious harbor for boat traffic. In ancient times it was closed by a chain or boom . In modern times it is experiencing great touristic development. Another popular harbor is that of Drios on the south-east side, where the Turkish fleet used to anchor on its annual voyage through the Aegean during

5824-544: The parents of Dionysus. Diodorus described the myth of Dionysus' double birth (once from the earth, i.e. Demeter, when the plant sprouts) and once from the vine (when the fruit sprouts from the plant). Diodorus also related a version of the myth of Dionysus' destruction by the Titans ("sons of Gaia "), who boiled him, and how Demeter gathered up his remains so that he could be born a third time (Diod. iii.62). Diodorus states that Dionysus' birth from Zeus and his older sister Demeter

5915-414: The period of Ottoman rule over Paros (1537–1832). The three villages of Prodromos (formerly Dragoulas), Marmara, and Marpissa (formerly Tsipidos), situated on an open plain on the eastern side of the island, and rich in remains of antiquity, probably occupy the site of an ancient town. They are known together as the "villages of Kephalos" after the steep and lofty hill of Kephalos. On this hilltop stands

6006-420: The potnia of the labyrinth da-pu-ri-to-jo po-ti-ni-ja . Poseidon was often given the title wa-na-ka ( wanax ) in Linear B inscriptions in his role as King of the Underworld, and his title E-ne-si-da-o-ne indicates his chthonic nature. He was the male companion (paredros) of the goddess in the Minoan and probably Mycenean cult. In the cave of Amnisos , Enesidaon is associated with the cult of Eileithyia ,

6097-538: The progression of events. For their support of the Persians, the islanders were later punished by the Athenian war leader Themistocles , who exacted a heavy fine. Under the Delian League , the Athenian-dominated naval confederacy (477–404 BC), Paros paid the highest tribute of the island members: 30 talents annually, according to the estimate of Olympiodorus (429 BC). This implies that Paros

6188-513: The remains of a temple dedicated to Asclepius . In addition, close to the modern harbour, the remains of an ancient cemetery are visible, having been discovered recently during non-archaeological excavations. Back from the port, around 400 m left of Parikia's main square, is the town's principal church, the Panagia Ekatontapiliani , literally meaning "church of the hundred doors". Its oldest features almost certainly predate

6279-663: The second Athenian confederacy (the Second Athenian League 378–355 BC). In c.  357 BC , along with Chios , it severed its connection with Athens. From the inscription of Adule, it is understood that the Cyclades, which are presumed to include Paros, were subjected to the Ptolemies , the Hellenistic dynasty (305–30 BC) that ruled Egypt. Paros then became part of the Roman Empire and later of

6370-410: The summer of 2023, the island saw protests from locals on many beaches due to government failure to stop beach-side businesses from placing more umbrellas than permitted. The protests saw some success, with the Greek government toughening inspections and implementing fines for businesses who do not abide by the rules. The capital, Parikia (Greek: παροικία), situated on a bay on the north-west side of

6461-566: The time of Hesiod in the 7th century BC. Demeter and Persephone were often worshipped together and were often referred to by joint cultic titles. In their cult at Eleusis, they were referred to simply as "the goddesses", usually distinguished as "the older" and "the younger"; in Rhodes and Sparta , they were worshipped as "the Demeters"; in the Thesmophoria, they were known as "the thesmophoroi" ("the legislators"). In Arcadia they were known as "the Great Goddesses" and "the mistresses". In Mycenaean Pylos, Demeter and Persephone were probably called

6552-523: The type that abounds in Greek legends. Ancient names of the island are said to have been Plateia (or Pactia), Demetrias, Strongyle (meaning round, due to the round shape of the island), Hyria, Hyleessa, Minoa and Cabarnis. The island later received from Athens a colony of Ionians under whom it attained a high degree of prosperity. It sent out colonies to Thasos and Parium on the Hellespont . In

6643-477: The vegetation cult was related with the deity of the cave. During the Bronze Age, a goddess of nature dominated both in Minoan and Mycenean cults. In the Linear B inscriptions po-ti-ni-ja (potnia) refers to the goddess of nature who was concerned with birth and vegetation and had certain chthonic apects. Some scholars believe that she was the universal mother goddess. A Linear B inscription at Knossos mentions

6734-585: The village of Marpissa . The project amassed over 400 forced Greek workers at one point. Local resistance, aided by the Allies, sought to sabotage the project, with Nikolas Stellas, a 23-year-old partisan, emerging as a key figure. Captured by the Germans, Stellas refused to provide any names or information and was therefore publicly hanged, becoming a symbol of resistance. In retaliation, 125 Parians were condemned to execution. However, Major Georg Graf von Merenberg,

6825-659: The war for independence. Her house, near Ekatontapiliani church , is today a historical monument. During the WWII Axis occupation of Greece , Paros was originally occupied by the Italians until 1943. The Nazis then took over the Island in 1944 and imposed brutal rule from the beginning. In 1944, during the German occupation of Paros, the island's strategic importance led to the forced construction of an airfield located near

6916-480: The wound from which he died. By means of an inscription, Ludwig Ross was able to identify the site of the temple; it lies, as Herodotus suggests, on a low hill beyond the boundary of the town. Paros also sided with shahanshah Xerxes I of Persia against Greece in the second Greco-Persian War (480–479 BC), but, after the battle of Artemisium , the Parian contingent remained inactive at Kythnos as they watched

7007-435: The year between her mother and her husband, explaining the seasonal cycle as Demeter does not let plants grow while Persephone is gone. Her cult titles include Sito ( Σιτώ ), "she of the Grain", as the giver of food or grain, and Thesmophoros ( θεσμός , thesmos : divine order, unwritten law; φόρος , phoros : bringer, bearer), "giver of customs" or "legislator", in association with the secret female-only festival called

7098-433: Was associated with Hades . In a local legend a hollow in the earth was the entrance to the underworld, by which the souls could pass easily. In Elis she was called Demeter- Chamyne (goddess of the ground), in an old chthonic cult associated with the descent to Hades. At Levadia the goddess was known as Demeter- Europa and she was associated with Trophonius , an old divinity of the underworld. The oracle of Trophonius

7189-459: Was considered sacred by the locals because it protected their crops. They called the statue "Saint Demetra", a saint whose story had many similarities to the myth of Demeter and Persephone, except that her daughter had been abducted by the Turks and not by Hades . The locals covered the statue with flowers to ensure the fertility of their fields. This tradition continued until 1865, when the statue

7280-469: Was famous in the antiquity. Pindar uses the rare epithet Chalkokrotos (bronze sounding). Brazen musical instruments were used in the mysteries of Demeter and the Great-Mother Rhea - Cybele was also worshipped with the music of cymbals. In central Greece Demeter was known as Amphictyonis (of the dwellers-round), in a cult of the goddess at Anthele near Thermopylae (hot gates). She

7371-598: Was forcibly removed by Edward Daniel Clarke and donated to the University of Cambridge . The statue is now located in the Fitzwilliam Museum , the art and antiquities museum of the University of Cambridge. Demeter's two major festivals were sacred mysteries . Her Thesmophoria festival (11–13 October) was women-only. Her Eleusinian mysteries were open to initiates of any gender or social class. At

7462-415: Was informed that Hades had taken her to the Underworld. In response, Demeter neglected her duties as goddess of agriculture, plunging the earth into a deadly famine where nothing would grow, causing mortals to die. Zeus ordered Hades to return Persephone to her mother to avert the disaster. However, because Persephone had eaten food from the Underworld, she could not stay with Demeter forever, but had to divide

7553-476: Was installed in the already ancient Temple of Ceres, Liber and Libera , Rome's Aventine patrons of the plebs ; from the end of the 3rd century BC, Demeter's temple at Enna, in Sicily , was acknowledged as Ceres' oldest, most authoritative cult centre, and Libera was recognized as Proserpina, Roman equivalent to Persephone. Their joint cult recalls Demeter's search for Persephone after the latter's abduction into

7644-438: Was later freed when Zeus made Cronus disgorge all of his children by giving him a special potion. Demeter is notable as the mother of Persephone, described by both Hesiod and in the Homeric Hymn to Demeter as the result of a union with her younger brother Zeus. An alternate recounting of the matter appears in a fragment of the lost Orphic theogony, which preserves part of a myth in which Zeus mates with his mother, Rhea , in

7735-511: Was often considered to be the same figure as the Anatolian goddess Cybele , and she was identified with the Roman goddess Ceres . Demeter may appear in Linear A as da-ma-te on three documents ( AR Zf 1 and 2, and KY Za 2), all three dedicated to religious situations and all three bearing just the name ( i-da-ma-te on AR Zf 1 and 2). It is unlikely that Demeter appears as da-ma-te in

7826-454: Was one of the wealthiest islands in the Aegean. Little is known about the constitution of Paros, but inscriptions seem to show that it was modeled on the Athenian democracy , with a boule (senate) at the head of affairs. In 410 BC, Athenian general Theramenes discovered that Paros was governed by an oligarchy ; he deposed the oligarchy and restored the democracy. Paros was included in

7917-599: Was part of a broader Allied strategy in the Aegean during World War II, contributing to the disruption of German military operations in the region. The airfield constructed by the Germans in Marpissa was later bombed by the British. There are no remains of the airfield today. On 26 September 2000 the ferry MS Express Samina collided with the Portes islets off the bay of Parikia, killing 82 of those on board. Starting in

8008-412: Was said to be the daughter of Demeter and Poseidon. According to Pausanias, a Thelpusian tradition said that during Demeter's search for Persephone, Poseidon pursued her. Demeter turned into a horse to avoid her younger brother's advances. However, he turned into a stallion and mated with the goddess, resulting in the birth of the horse god Arion and a daughter "whose name they are not wont to divulge to

8099-430: Was somewhat of a minority belief, possibly via conflation of Demeter with her daughter, as most sources state that the parents of Dionysus were Zeus and Persephone, and later Zeus and Semele. Hesiod's Theogony (c. 700 BC) describes Demeter as the second daughter of Cronus and Rhea , and the sister of Hestia , Hera , Hades , Poseidon , and Zeus . In Arcadia, a major Arcadian deity known as Despoina ("Mistress")

8190-452: Was the goddess of young corn and young vegetation and "Iouloi" were harvest songs in honour of the goddess. The reapers called Demeter Amallophoros (bringer of sheaves) and Amaia (reaper). The goddess was the giver of abundance of food and she was known as Sito (of the grain) and Himalis (of abundance ). The bread from the first harvest-fruits was called thalysian bread ( Thalysia ) in honour of Demeter. The sacrificial cakes burned on

8281-400: Was the patron goddess of an ancient Amphictyony . Thermopylae is the place of hot springs considered to be entrances to Hades , since Demeter was a chthonic goddess in the older local cults. The Athenians called the dead "Demetrioi", and this may reflect a link between Demeter and the ancient cult of the dead, linked to the agrarian belief that a new life would sprout from the dead body, as

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