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99-549: The nomen Porcius was derived from porcus , a pig. It belongs to a class of gentilicia derived from the names of common animals and objects, such as Asinius , Ovinius , Caprarius , and Taurus . The Porcii were reputed to have come from the ancient city of Tusculum in Latium . This tradition was alluded to in a speech given by the emperor Claudius . The chief praenomina of the Porcii were Marcus and Lucius , two of

198-452: A gens ( / ɡ ɛ n s / or / dʒ ɛ n z / , Latin: [gẽːs] ; pl. : gentes [ˈgɛnteːs] ) was a family consisting of individuals who shared the same nomen gentilicium and who claimed descent from a common ancestor. A branch of gens, sometimes identified by a distinct cognomen , was called a stirps ( pl. : stirpes ). The gens was an important social structure at Rome and throughout Italia during

297-464: A battle in which a man had fought ( Regillensis ), a town captured ( Coriolanus ); or a miraculous occurrence ( Corvus ). The late grammarians distinguished certain cognomina as agnomina . Although originally a personal name, the cognomen frequently became hereditary, especially in large families, or gentes , in which they served to identify distinct branches, known as stirpes . Some Romans had more than one cognomen, and in aristocratic families it

396-411: A common ancestor. Particularly in the early Republic, the gens functioned as a state within the state, observing its own sacred rites and establishing private laws, which were binding on its members, although not on the community as a whole. The cognomen, the third element of the tria nomina , began as an additional personal name. It was not unique to Rome, but Rome was where the cognomen flourished, as

495-456: A gens and acquire its nomen. A libertus , or " freedman ", usually assumed the nomen (and sometimes also the praenomen) of the person who had manumitted him, and a naturalized citizen usually took the name of the patron who granted his citizenship . Freedmen and newly enfranchised citizens were not technically part of the gentes whose names they shared, but within a few generations it often became impossible to distinguish their descendants from

594-578: A gens being admitted to the patriciate prior to the first century BC was when the Claudii were added to the ranks of the patricians after coming to Rome in 504 BC, five years after the establishment of the Republic. Numerous sources describe two classes amongst the patrician gentes, known as the gentes maiores , or major gentes, and the gentes minores , or minor gentes. No definite information has survived concerning which families were numbered amongst

693-471: A gens voluntarily left or were expelled from the patriciate, along with their descendants. In some cases, gentes that must originally have been patrician, or which were so regarded during the early Republic, were later known only by their plebeian descendants. By the first century BC, the practical distinction between the patricians and the plebeians was largely symbolic, with only a few priesthoods and ceremonial offices restricted to patricians. However, such

792-469: A habit of choosing unusual names; in particular the Fabii , Aemilii , Furii , Claudii , Cornelii , and Valerii all used praenomina that were uncommon amongst the patricians, or which had fallen out of general use. In the last two centuries of the Republic, and under the early Empire, it was fashionable for aristocratic families to revive older praenomina. About three dozen Latin praenomina were in use at

891-419: A limited number of personal names , or praenomina , the selection of which helped to distinguish members of one gens from another. Sometimes different branches of a gens would vary in their names of choice. The most conservative gentes would sometimes limit themselves to three or four praenomina, while others made regular use of six or seven. There were two main reasons for this limited selection: first, it

990-405: A person's physical features, personal qualities, occupation, place of origin, or even an object with which a person was associated. Some cognomina were derived from the circumstance of a person's adoption from one family into another, or were derived from foreign names, such as when a freedman received a Roman praenomen and nomen. Other cognomina commemorated important events associated with a person;

1089-467: A raven; Titus Manlius Torquatus , who likewise defeated a Gaulish giant, and took his name from the torque that he claimed as a prize; Publius Cornelius Scipio Africanus , who carried the Second Punic War to Africa, and defeated Hannibal . The examples most often described in scholarship on the subject regarding this class of cognomen come from the period of the Republic, centuries before

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1188-515: A result, by the third century the cognomen became the most important element of the Roman name, and frequently the only one that was useful for distinguishing between individuals. In the later empire, the proliferation of cognomina was such that the full nomenclature of most individuals was not recorded, and in many cases the only names surviving in extant records are cognomina. By the sixth century, traditional Roman cognomina were frequently prefixed by

1287-483: A series of names with Christian religious significance. As Roman institutions vanished, and the distinction between nomen and cognomen ceased to have any practical importance, the complex system of cognomina that developed under the later empire faded away. The people of the western empire reverted to single names, which were indistinguishable from the cognomina that they replaced; many former praenomina and nomina also survived in this way. The proliferation of cognomina in

1386-410: A state within a state, governed by its own elders and assemblies, following its own customs, and carrying out its own religious rites. Certain cults were traditionally associated with specific gentes. The gentile assemblies had the responsibility of adoption and guardianship for their members. If a member of a gens died intestate and without immediate family, his property was distributed to the rest of

1485-503: The Constitutio Antoniniana seem to have dispensed with praenomina altogether, and by the end of the western empire, only the oldest Roman families continued to use them. The nomen gentilicium , or "gentile name", designated a Roman citizen as a member of a gens. A gens, which may be translated as "clan", constituted an extended Roman group of individuals, all of whom shared the same nomen and claimed descent from

1584-508: The Fabia gens alone were able to field a militia consisting of three hundred and six men of fighting age. The concept of the gens was not uniquely Roman, but was shared with communities throughout Italy, including those who spoke Italic languages such as Latin , Oscan , and Umbrian as well as the Etruscans , whose language was unrelated. All of these peoples were eventually absorbed into

1683-438: The filiation was the oldest element of the Roman name. Even before the development of the nomen as a hereditary surname, it was customary to use the name of a person's father as a means of distinguishing him or her from others with the same personal name, like a patronymic ; thus Lucius, the son of Marcus, would be Lucius, Marci filius ; Paulla, the daughter of Quintus, would be Paulla, Quinti filia . Many nomina were derived in

1782-1045: The filiation , which in later times, once the nomen had become fixed, nearly always followed the nomen. Other nomina were derived from names that later came to be regarded as cognomina, such as Plancius from Plancus or Flavius from Flavus ; or from place-names, such as Norbanus from Norba . The binomial name consisting of praenomen and nomen eventually spread throughout Italy. Nomina from different languages and regions often have distinctive characteristics; Latin nomina tended to end in -ius, -us, -aius, -eius, -eus , or -aeus , while Oscan names frequently ended in -is or -iis ; Umbrian names in -as, -anas, -enas , or -inas , and Etruscan names in -arna, -erna, -ena, -enna, -ina , or -inna . Oscan and Umbrian forms tend to be found in inscriptions; in Roman literature these names are often Latinized. Many individuals added an additional surname, or cognomen , which helped to distinguish between members of larger families. Originally these were simply personal names, which might be derived from

1881-522: The nomen was usually followed by a filiation , indicating the personal name of an individual's father, and sometimes the name of the mother or other antecedents. Toward the end of the Roman Republic , this was followed by the name of a citizen's voting tribe . Lastly, these elements could be followed by additional surnames, or cognomina , which could be either personal or hereditary, or a combination of both. The Roman grammarians came to regard

1980-416: The tria nomina . Although not all Romans possessed three names, the practice of using multiple names having different functions was a defining characteristic of Roman culture that distinguished citizens from foreigners. The praenomen was a true personal name , chosen by a child's parents, and bestowed on the dies lustricus , or "day of lustration ", a ritual purification performed on the eighth day after

2079-484: The tribes making up the comitia tributa , or "tribal assembly". This was the most democratic of Rome's three main legislative assemblies of the Roman Republic , in that all citizens could participate on an equal basis, without regard to wealth or social status. Over time, its decrees (known as plebi scita , or " plebiscites ") became binding on the whole Roman people. Although much of the assembly's authority

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2178-502: The Empire, the number of cognomina increased dramatically. Where once only the most noble patrician houses used multiple surnames, Romans of all backgrounds and social standing might bear several cognomina. By the third century, this had become the norm amongst freeborn Roman citizens. The question of how to classify different cognomina led the grammarians of the fourth and fifth centuries to designate some of them as agnomina . For most of

2277-549: The Oscan, Umbrian, and Etruscan-speaking peoples of Italy, and many of these also had regular abbreviations. (Lists of praenomina used by the various people of Italy, together with their usual abbreviations, can be found at praenomen .) Roman men were usually known by their praenomina to members of their family and household, clientes and close friends; but outside of this circle, they might be called by their nomen, cognomen, or any combination of praenomen, nomen, and cognomen that

2376-555: The Republic, it is not entirely certain which gentes were considered patrician and which plebeian. However, a series of laws promulgated in 451 and 450 BC as the Twelve Tables attempted to codify a rigid distinction between the classes, formally excluding the plebeians from holding any of the major magistracies from that time until the passage of the Lex Licinia Sextia in 367 BC. Another law promulgated as part of

2475-427: The Republic, the usual manner of distinguishing individuals was through the binomial form of praenomen and nomen. But as the praenomen lost its value as a distinguishing name, and gradually faded into obscurity, its former role was assumed by the versatile cognomen, and the typical manner of identifying individuals came to be by nomen and cognomen; essentially one form of binomial nomenclature was replaced by another, over

2574-450: The Roman system of adoption. Since the primary purpose of adoption was to preserve the name and status of the adopter, an adopted son would usually assume both the praenomen and nomen of his adoptive father, together with any hereditary cognomina, just as an eldest son would have done. However, adoption did not result in the complete abandonment of the adopted son's birth name. The son's original nomen (or occasionally cognomen) would become

2673-471: The ancient Romans, including the emperors. The word gens is sometimes translated as "race", or "nation", meaning a people descended from a common ancestor (rather than sharing a common physical trait). It can also be translated as "clan", "kin", or "tribe", although the word tribus has a separate and distinct meaning in Roman culture. A gens could be as small as a single family, or could include hundreds of individuals. According to tradition, in 479 BC

2772-468: The antiquity of the period to which the Romans themselves ascribed the adoption of hereditary surnames. In Latin, most nomina were formed by adding an adjectival suffix, usually -ius , to the stem of an existing word or name. Frequently this required a joining element, such as -e-, -id-, -il- , or -on- . Many common nomina arose as patronymic surnames ; for instance, the nomen Marcius was derived from

2871-611: The basic elements of the Roman name in fact represent a continuous process of development, from at least the seventh century BC to the end of the seventh century AD. The names that developed as part of this system became a defining characteristic of Roman civilization, and although the system itself vanished during the Early Middle Ages , the names themselves exerted a profound influence on the development of European naming practices, and many continue to survive in modern languages . The distinguishing feature of Roman nomenclature

2970-412: The basis of a new surname, formed by adding the derivative suffix -anus or -inus to the stem. Thus, when a son of Lucius Aemilius Paullus was adopted by Publius Cornelius Scipio , he became Publius Cornelius Scipio Aemilianus ; in his will, the dictator Gaius Julius Caesar adopted his grandnephew, Gaius Octavius, who became known as Gaius Julius Caesar Octavianus . Apart from the praenomen,

3069-550: The bearer the greatest prestige. Following the promulgation of the Constitutio Antoniniana in AD 212, granting Roman citizenship to all free men living within the Roman Empire, the praenomen and nomen lost much of their distinguishing function, as all of the newly enfranchised citizens shared the name of Marcus Aurelius . The praenomen and sometimes the nomen gradually disappeared from view, crowded out by other names indicating

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3168-439: The bearer's rank and social connections. Surviving inscriptions from the fifth century rarely provide a citizen's full nomenclature. In the final centuries of the Empire, the traditional nomenclature was sometimes replaced by alternate names, known as signa . In the course of the sixth century, as central authority collapsed and Roman institutions disappeared, the complex forms of Roman nomenclature were abandoned altogether, and

3267-584: The beginning of the Republic, although only about eighteen were common. This number fell gradually, until by the first century AD, about a dozen praenomina remained in widespread use, with a handful of others used by particular families. The origin and use of praenomina was a matter of curiosity to the Romans themselves; in De Praenominibus , Probus discusses a number of older praenomina and their meanings. Most praenomina were regularly abbreviated, and rarely written in full. Other praenomina were used by

3366-402: The best-recorded periods of Roman history possessed all three names, the tria nomina remains the most familiar conception of the Roman name. For a variety of reasons, the Roman nomenclature system broke down in the centuries following the collapse of imperial authority in the west. The praenomen had already become scarce in written sources during the fourth century, and by the fifth century it

3465-436: The birth of a girl, or the ninth day after the birth of a boy. Normally all of the children in a family would have different praenomina. Although there was no law restricting the use of specific praenomina, the choice of the parents was usually governed by custom and family tradition. An eldest son was usually named after his father, and younger sons were named after their father's brothers or other male ancestors. In this way,

3564-400: The cognomen became the principal distinguishing element of the Roman name, and although praenomina never completely vanished, the essential elements of the Roman name from the second century onward were the nomen and cognomen. Naming conventions for women also varied from the classical concept of the tria nomina . Originally Roman women shared the binomial nomenclature of men; but over time

3663-434: The cognomen — thus, no later than the second century BC. However, in both writing and inscriptions, the tribus is found with much less frequency than other parts of the name; so the custom of including it does not seem to have been deeply ingrained in Roman practice. As with the filiation, it was common to abbreviate the name of the tribe. For the names of the thirty-five tribes and their abbreviations, see Roman tribe . In

3762-410: The combination of praenomen, nomen, and cognomen as a defining characteristic of Roman citizenship, known as the tria nomina . However, although all three elements of the Roman name existed throughout most of Roman history, the concept of the tria nomina can be misleading, because not all of these names were required or used throughout the whole of Roman history. During the period of the Roman Republic,

3861-443: The concept of the agnomen was formulated. Adoption was a common and formal process in Roman culture. Its chief purpose had nothing to do with providing homes for children; it was about ensuring the continuity of family lines that might otherwise become extinct. In early Rome, this was especially important for the patricians, who enjoyed tremendous status and privilege compared with the plebeians. Because few families were admitted to

3960-415: The course of several centuries. The very lack of regularity that allowed the cognomen to be used as either a personal or a hereditary surname became its strength in imperial times; as a hereditary surname, a cognomen could be used to identify an individual's connection with other noble families, either by descent, or later by association. Individual cognomina could also be used to distinguish between members of

4059-529: The course of some fourteen centuries, the Romans and other peoples of Italy employed a system of nomenclature that differed from that used by other cultures of Europe and the Mediterranean Sea , consisting of a combination of personal and family names . Although conventionally referred to as the tria nomina , the combination of praenomen , nomen , and cognomen that have come to be regarded as

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4158-641: The development of the gens and the gradual decline of the praenomen as a useful means of distinguishing between individuals made the cognomen a useful means of identifying both individuals and whole branches of Rome's leading families. In the early years of the Republic, some aristocratic Romans had as many as three cognomina, some of which were hereditary, while others were personal. Like the nomen, cognomina could arise from any number of factors: personal characteristics, habits, occupations, places of origin, heroic exploits, and so forth. One class of cognomina consisted largely of archaic praenomina that were seldom used by

4257-514: The different members of a family. For example, a Roman named Publius Lemonius might have sons named Publius Lemonius , Lucius Lemonius , and Gaius Lemonius . Here, Lemonius is the nomen , identifying each person in the family as a member of the gens Lemonia; Publius , Lucius , and Gaius are praenomina used to distinguish between them. The origin of this binomial system is lost in prehistory, but it appears to have been established in Latium and Etruria by at least 650 BC. In written form,

4356-471: The earliest period, the binomial nomenclature of praenomen and nomen that developed throughout Italy was shared by both men and women. Most praenomina had both masculine and feminine forms, although a number of praenomina common to women were seldom or never used by men. Just as men's praenomina, women's names were regularly abbreviated instead of being written in full. (A list of women's praenomina can be found at praenomen .) Gens In ancient Rome ,

4455-453: The elder Cato's lifetime. The same man also bore the epithets of Sapiens , the wise, Orator , and most famously, Censorius , from his tenure as censor . The sons of Cato the Elder each bore the praenomen Marcus , but are distinguished as Cato Licinianus and Cato Salonianus , after their mothers, Licinia and Salonia. Licinianus was probably not used during its bearer's lifetime, as he

4554-454: The emperor's praenomen and nomen. Yet another common practice beginning in the first century AD was to give multiple sons the same praenomen, and distinguish them using different cognomina; by the second century this was becoming the rule, rather than the exception. Another confusing practice was the addition of the full nomenclature of maternal ancestors to the basic tria nomina , so that a man might appear to have two praenomina, one occurring in

4653-437: The exception rather than the rule. Cognomina are known from the beginning of the Republic, but were long regarded as informal names, and omitted from most official records before the second century BC. Later inscriptions commemorating the early centuries of the Republic supply these missing surnames, although the authenticity of some of them has been disputed. Under the Empire, however, the cognomen acquired great importance, and

4752-443: The exclusiveness of their social status. Of course, there were many exceptions to these general practices. A son might be named in honour of one of his maternal relatives, thus bringing a new name into the gens. Because some gentes made regular use of only three or four praenomina, new names might appear whenever a family had more than three or four sons. Furthermore, a number of the oldest and most influential patrician families made

4851-512: The feminine praenomen Gaia , here used generically to mean any woman; and there are a few examples of an inverted "M", although it is not clear whether this was used generically, or specifically for the feminine praenomen Marca or Marcia . An example of the filiation of slaves and freedmen would be: Alexander Corneli L. s. , "Alexander, slave of Lucius Cornelius", who upon his emancipation would probably become L. Cornelius L. l. Alexander , "Lucius Cornelius Alexander, freedman of Lucius"; it

4950-399: The filiation Aug. l. , Augusti libertus . Although filiation was common throughout the history of the Republic and well into imperial times, no law governed its use or inclusion in writing. It was used by custom and for convenience, but could be ignored or discarded, as it suited the needs of the writer. From the beginning of the Roman Republic , all citizens were enumerated in one of

5049-417: The four urban tribes, thus concentrating their votes and limiting their influence on the comitia tributa . Perhaps for similar reasons, when large numbers of provincials gained the franchise, certain rural tribes were preferred for their enrollment. Citizens did not normally change tribes when they moved from one region to another; but the censors had the power to punish a citizen by expelling him from one of

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5148-741: The fourth century AD, making it easier to distinguish between nomina and cognomina until the final centuries of the western empire. Unlike the nomen, which was passed down unchanged from father to son, cognomina could appear and disappear almost at will. They were not normally chosen by the persons who bore them, but were earned or bestowed by others, which may account for the wide variety of unflattering names that were used as cognomina. Doubtless some cognomina were used ironically, while others continued in use largely because, whatever their origin, they were useful for distinguishing among individuals and between branches of large families. New cognomina were coined and came into fashion throughout Roman history. Under

5247-468: The gens. The decisions of a gens were theoretically binding on all of its members. However, no public enactment is recorded as having been passed by the assembly of a gens. As a group, the gentes had considerable influence on the development of Roman law and religious practices, but comparatively little influence on the political and constitutional history of Rome. Certain gentes were considered patrician, and others plebeian. According to tradition,

5346-508: The gentes maiores, or even how many there were. However, they almost certainly included the Aemilii , Claudii , Cornelii , Fabii , Manlii , and Valerii . Nor is it certain whether this distinction was of any practical importance, although it has been suggested that the princeps senatus , or speaker of the Senate , was usually chosen from their number. For the first several decades of

5445-402: The lack of surviving epigraphic evidence, the full nomenclature of most Romans, even among the aristocracy, is seldom recorded. Thus, although the three types of names referred to as the tria nomina existed throughout Roman history, the period during which the majority of citizens possessed exactly three names was relatively brief. Nevertheless, because most of the important individuals during

5544-423: The later Republic, although as cognomina these names persisted throughout Imperial times. Many cognomina had unusual terminations for Latin names, ending in -a, -o , or -io , and their meanings were frequently obscure, even in antiquity; this seems to emphasize the manner in which many cognomina originally arose from nicknames. The -ius termination typical of Latin nomina was generally not used for cognomina until

5643-470: The later centuries of the Empire led some grammarians to classify certain types as agnomina . This class included two main types of cognomen: the cognomen ex virtute , and cognomina that were derived from nomina, to indicate the parentage of Romans who had been adopted from one gens into another. Although these names had existed throughout Roman history, it was only in this late period that they were distinguished from other cognomina. The cognomen ex virtute

5742-449: The middle of his name. Under the weight of these practices and others, the utility of the praenomen to distinguish between men continued to decline, until only the force of tradition prevented its utter abandonment. Over the course of the third century, praenomina become increasingly scarce in written records, and from the fourth century onward their appearance becomes exceptional. The descendants of those who had been granted citizenship by

5841-526: The most common names throughout Roman history. The Porcii Catones favoured Marcus , almost to the exclusion of other praenomina, but occasionally used Lucius and Gaius , another extremely common name, while the Porcii Laecae favoured Publius and Marcus . In the time of the Republic , there were three main branches of the Porcii, bearing the surnames Laeca , Licinus , and Cato , of which

5940-420: The most illustrious was Cato . Other cognomina are found under the Empire. The surname Cato is said to have been bestowed upon Cato the Elder in consequence of his shrewdness; before this, Plutarch says that he bore the cognomen Priscus , "the elder". However, it may be that like Major , Priscus simply distinguished him from his descendant, Cato Uticensis, and was erroneously supposed to have dated to

6039-553: The name of the mother, in which case gnatus would follow the mother's name, instead of filius or filia . This is especially common in families of Etruscan origin. The names of married women were sometimes followed by the husband's name and uxor for "wife". N. Fabius Q. f. M. n. Furia gnatus Maximus means "Numerius Fabius Maximus, son of Quintus, grandson of Marcus, born of Furia", while Claudia L. Valeri uxor would be "Claudia, wife of Lucius Valerius". Slaves and freedmen also possessed filiations, although in this case

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6138-478: The names that had originated as part of the tria nomina were adapted to this usage, and survived into modern times. As in other cultures, the early peoples of Italy probably used a single name, which later developed into the praenomen. Marcus Terentius Varro wrote that the earliest Italians used simple names. Names of this type could be honorific or aspirational, or might refer to deities, physical peculiarities, or circumstances of birth. In this early period,

6237-516: The nomen and any cognomina, and abbreviated using the typical abbreviations for praenomina, followed by f. for filius or filia , and sometimes n. for nepos (grandson) or neptis (granddaughter). Thus, the inscription S. Postumius A. f. P. n. Albus Regillensis means "Spurius Postumius Albus Regillensis, of Aulus the son, of Publius the grandson". "Tiberius Aemilius Mamercinus, the son of Lucius and grandson of Mamercus" would be written Ti. Aemilius L. f. Mam. n. Mamercinus . The more formal

6336-584: The nomen as the second element of the Italic name cannot be attributed to a specific period or culture. From the earliest period it was common to both the Indo-European speaking Italic peoples and the Etruscans . The historian Livy relates the adoption of Silvius as a nomen by the kings of Alba Longa in honour of their ancestor, Silvius . As part of Rome's foundation myth, this statement cannot be regarded as historical fact, but it does indicate

6435-441: The number of cognomina assumed by the Roman aristocracy multiplied exponentially. Adding to the complexity of aristocratic names was the practice of combining the full nomenclature of both one's paternal and maternal ancestors, resulting in some individuals appearing to have two or more complete names. Duplicative or politically undesirable names might be omitted, while the order of names might be rearranged to emphasize those giving

6534-489: The number of personal names must have been quite large; but with the development of additional names the number in widespread use dwindled. By the early Republic, about three dozen Latin praenomina remained in use, some of which were already rare; about eighteen were used by the patricians . Barely a dozen praenomina remained in general use under the Empire, although aristocratic families sometimes revived older praenomina, or created new ones from cognomina. The development of

6633-409: The orders over the next two centuries. Certain patrician families regularly opposed the sharing of power with the plebeians, while others favoured it, and some were divided. Many gentes included both patrician and plebeian branches. These may have arisen through adoption or manumission, or when two unrelated families bearing the same nomen became confused. It may also be that individual members of

6732-479: The original members. In practice this meant that a gens could acquire new members and even new branches, either by design or by accident. Different branches or stirpes of a gens were usually distinguished by their cognomina , additional surnames following the nomen, which could be either personal or hereditary. Some particularly large stirpes themselves became divided into multiple branches, distinguished by additional cognomina. Most gentes regularly employed

6831-409: The patricians were descended from the "city fathers", or patres ; that is, the heads of the family at the time of its foundation by Romulus , the first King of Rome . Other noble families which came to Rome during the time of the kings were also admitted to the patriciate, including several who emigrated from Alba Longa after that city was destroyed by Tullus Hostilius . The last known instance of

6930-439: The patriciate after the expulsion of the kings , while the number of plebeians continually grew, the patricians continually struggled to preserve their wealth and influence. A man who had no sons to inherit his property and preserve his family name would adopt one of the younger sons from another family. In time, as the plebeians also acquired wealth and gained access to the offices of the Roman state, they too came to participate in

7029-528: The people of Italy and western Europe reverted to single names. Modern European nomenclature developed independently of the Roman model during the Middle Ages and the Renaissance . However, many modern names are derived from Roman originals. The three types of names that have come to be regarded as quintessentially Roman were the praenomen, nomen , and cognomen . Together, these were referred to as

7128-403: The period of the Roman Republic . Much of individuals' social standing depended on the gens to which they belonged. Certain gentes were classified as patrician , others as plebeian ; some had both patrician and plebeian branches. The importance of the gens as a social structure declined considerably in imperial times , although the gentilicium continued to define the origins and dynasties of

7227-437: The person referred to is usually the slave's owner, rather than his or her father. The abbreviations here include s. for servus or serva and l. for libertus or liberta . A slave might have more than one owner, in which case the names could be given serially. In some cases the owner's nomen or cognomen was used instead of or in addition to the praenomen. The liberti of women sometimes used an inverted "C", signifying

7326-414: The personal name was joined by a hereditary surname. Over time, this binomial system expanded to include additional names and designations. The most important of these names was the nomen gentilicium , or simply nomen , a hereditary surname that identified a person as a member of a distinct gens . This was preceded by the praenomen , or "forename", a personal name that served to distinguish between

7425-433: The practice survived well into imperial times, but the proliferation of personal cognomina eventually rendered women's praenomina obsolete. In the later empire, members of the Roman aristocracy used several different schemes of assuming and inheriting nomina and cognomina, both to signify their rank, and to indicate their family and social connections. Some Romans came to be known by alternative names, or signa , and due to

7524-645: The practices of the aristocracy. The emperors usually prefixed Imperator to their names as a praenomen, while at the same time retaining their own praenomina; but because most of the early emperors were legally adopted by their predecessors, and formally assumed new names, even these were subject to change. Several members of the Julio-Claudian dynasty exchanged their original praenomina for cognomina, or received cognomina in place of praenomina at birth. An emperor might emancipate or enfranchise large groups of people at once, all of whom would automatically receive

7623-467: The praenomen Marcus , and originally signified Marci filius , "son of Marcus". In the same way, Sextius , Publilius , and Lucilius arose from the praenomina Sextus , Publius , and Lucius . This demonstrates that, much like later European surnames, the earliest nomina were not necessarily hereditary, but might be adopted and discarded at will, and changed from one generation to the next. The practice from which these patronymics arose also gave rise to

7722-517: The praenomen and nomen represented the essential elements of the name; the cognomen first appeared among the Roman aristocracy at the inception of the Republic, but was not widely used among the plebeians , who made up the majority of the Roman people, until the second century BC. Even then, not all Roman citizens bore cognomina, and until the end of the Republic the cognomen was regarded as somewhat less than an official name. By contrast, in imperial times

7821-409: The praenomen became less useful as a distinguishing element, and women's praenomina were gradually discarded, or replaced by informal names. By the end of the Republic, the majority of Roman women either did not have or did not use praenomina. Most women were called by their nomen alone, or by a combination of nomen and cognomen. Praenomina could still be given when necessary, and as with men's praenomina

7920-415: The rural tribes and assigning him to one of the urban tribes. In later periods, most citizens were enrolled in tribes without respect to geography. Precisely when it became common to include the name of a citizen's tribus as part of his full nomenclature is uncertain. The name of the tribe normally follows the filiation and precedes any cognomina, suggesting that its addition preceded formal recognition of

8019-516: The same family; even as siblings came to share the same praenomen, they bore different cognomina, some from the paternal line, and others from their maternal ancestors. Although the nomen was a required element of Roman nomenclature down to the end of the western empire, its usefulness as a distinguishing name declined throughout imperial times, as an increasingly large portion of the population bore nomina such as Flavius or Aurelius , which had been granted en masse to newly enfranchised citizens. As

8118-410: The same praenomina were passed down in a family from one generation to the next. Not only did this serve to emphasize the continuity of a family across many generations, but the selection of praenomina also distinguished the customs of one gens from another. The patrician gentes in particular tended to limit the number of praenomina that they used far more than the plebeians, which was a way of reinforcing

8217-432: The same way, and most praenomina have at least one corresponding nomen, such as Lucilius, Marcius, Publilius, Quinctius, or Servilius. These are known as patronymic surnames, because they are derived from the name of the original bearer's father. Even after the development of the nomen and cognomen, filiation remained a useful means of distinguishing between members of a large family. Filiations were normally written between

8316-463: The sphere of Roman culture. The oldest gentes were said to have originated before the foundation of Rome (traditionally 753 BC), and claimed descent from mythological personages as far back as the time of the Trojan War (traditionally ended 1184 BC ). However, the establishment of the gens cannot long predate the adoption of hereditary surnames. The nomen gentilicium , or "gentile name",

8415-468: The tables forbade the intermarriage of patricians and plebeians, but this was repealed after only a few years, by the Lex Canuleia in 445 BC. Despite the formal reconciliation of the orders in 367, the patrician houses, which as time passed represented a smaller and smaller percentage of the Roman populace, continued to hold on to as much power as possible, resulting in frequent conflict between

8514-551: The total number of tribes to thirty-five; except for a brief experiment at the end of the Social War in 88 BC, this number remained fixed. The nature of the tribes was mainly geographic, rather than ethnic; inhabitants of Rome were, in theory, assigned to one of the four "urban" tribes, while the territory beyond the city was allocated to the "rural" or "rustic" tribes. Geography was not the sole determining factor in one's tribus ; at times efforts were made to assign freedmen to

8613-421: The writing, the more generations might be included; a great-grandchild would be pron. or pronep. for pronepos or proneptis , a great-great-grandchild abn. or abnep. for abnepos or abneptis , and a great-great-great-grandchild adnepos or adneptis . However, these forms are rarely included as part of a name, except on the grandest of monumental inscriptions. The filiation sometimes included

8712-484: Was a grown man when his half-brother was born, and died when Salonianus was a small child. Although each brother left children, these surnames did not descend to them. Cato the Younger, a grandson of Saloninus, obtained the surname Uticensis from the city of Utica , where he met his death, but Plutarch refers to him as Cato Minor , to distinguish him from his ancestor. Roman naming conventions#Nomen Over

8811-476: Was a surname derived from some virtuous or heroic episode attributed to the bearer. Roman history is filled with individuals who obtained cognomina as a result of their exploits: Aulus Postumius Albus Regillensis , who commanded the Roman army at the Battle of Lake Regillus ; Gaius Marcius Coriolanus , who captured the city of Corioli ; Marcus Valerius Corvus , who defeated a giant Gaul in single combat, aided by

8910-595: Was because of traditions concerning disgraced or dishonoured members of the gens bearing a particular name. For example, the Junia gens avoided the praenomina Titus and Tiberius after two members with these names were executed for treason. A similar instance supposedly led the assembly of the Manlia gens to forbid its members from bearing the praenomen Marcus , although this prohibition does not seem to have been strictly observed. In theory, each gens functioned as

9009-407: Was customary for a freedman to take the praenomen of his former owner, if he did not already have one, and to use his original personal name as a cognomen. Another example might be Salvia Pompeia Cn. Ɔ. l. , "Salvia Pompeia, freedwoman of Gnaeus (Pompeius) and Gaia"; here Gaia is used generically, irrespective of whether Pompeius' wife was actually named Gaia . A freedman of the emperor might have

9108-443: Was its distinguishing feature, for a Roman citizen's nomen indicated his membership in a gens. The nomen could be derived from any number of things, such as the name of an ancestor, a person's occupation, physical appearance, character, or town of origin. Because some of these things were fairly common, it was possible for unrelated families to bear the same nomen, and over time to become confused. Persons could be adopted into

9207-521: Was not unheard of for individuals to have as many as three, of which some might be hereditary and some personal. These surnames were initially characteristic of patrician families, but over time cognomina were also acquired by the plebeians . However, a number of distinguished plebeian gentes, such as the Antonii and the Marii , were never divided into different branches, and in these families cognomina were

9306-470: Was retained only by the most conservative elements of the old Roman aristocracy, such as the Aurelii Symmachi . Over the course of the sixth century, as Roman institutions and social structures gradually fell away, the need to distinguish between nomina and cognomina likewise vanished. By the end of the seventh century, the people of Italy and western Europe had reverted to single names. But many of

9405-424: Was sufficient to distinguish them from other men with similar names. In the literature of the Republic, and on all formal occasions, such as when a senator was called upon to speak, it was customary to address a citizen by praenomen and nomen; or, if this were insufficient to distinguish him from other members of the gens, by praenomen and cognomen. In imperial times, the praenomen became increasingly confused by

9504-523: Was the use of both personal names and regular surnames . Throughout Europe and the Mediterranean, other ancient civilizations distinguished individuals using single personal names. These names usually combined two elements or themes which allowed for hundreds or even thousands of possible combinations - a dithematic naming system. But a markedly different system of nomenclature arose in Italy, where

9603-443: Was their prestige that, beginning with the administration of Caesar , and continuing into imperial times, a number of families were raised to the patriciate, replacing older families that had become extinct or faded into obscurity, and which were no longer represented in the Roman senate . By the third century, the distinction between patricians and plebeians had lost its relevance. The emperor Constantine and his successors revived

9702-552: Was traditional to pass down family names from one generation to the next; such names were always preferred. Second, most patrician families limited themselves to a small number of names as a way of distinguishing themselves from the plebeians, who often employed a wider variety of names, including some that were seldom used by the patricians. However, several of the oldest and most noble patrician houses frequently used rare and unusual praenomina. Certain families also deliberately avoided particular praenomina. In at least some cases, this

9801-509: Was usurped by the emperors, membership in a tribe remained an important part of Roman citizenship, so that the name of the tribe came to be incorporated into a citizen's full nomenclature. The number of tribes varied over time; tradition ascribed the institution of thirty tribes to Servius Tullius , the sixth King of Rome , but ten of these were destroyed at the beginning of the Republic. Several tribes were added between 387 and 241 BC, as large swaths of Italy came under Roman control, bringing

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