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92-473: Postville is a village in Allamakee and Clayton counties in the U.S. state of Iowa . It lies near the junction of four counties and at the intersection of U.S. Routes 18 and 52 and Iowa Highway 51 , with airport facilities in the neighboring communities of Waukon , Decorah , Monona and Prairie du Chien . The population was 2,503 at the time of the 2020 census , up from 2,273 in 2000. The village

184-556: A Kosher slaughterhouse, in Postville. After numerous accusations of mistreatment of cattle, pollution, and violations of labor law, the federal government raided the facility in May 2008, resulting in hundreds of arrests of undocumented workers. Agriprocessors filed for bankruptcy on November 5, 2008; SHF Industries bought the plant at auction in July 2009 and it has resumed production under

276-558: A Mesivta or Bais Yaakov ; see Torah Umesorah . Modern Orthodox typically spend a year, often two, post-high school in a yeshiva (sometimes Hesder ) or Midrasha in Israel. Many thereafter, or instead, attend Yeshiva University , undertaking a dual curriculum, combining academic education with Torah study; see Torah Umadda , and S. Daniel Abraham Israel Program . (A percentage stay in Israel, "making Aliyah "; many also go on to higher education in other American colleges.) Semikha

368-691: A Talmud Torah or cheder , post-bar mitzvah-age students learn in a yeshiva ketana (Hebrew: ישיבה קטנה , lit.   'small yeshiva' or 'minor yeshiva'), and high-school-age students learn in a yeshiva gedola . A kollel is a yeshiva for married men, in which it is common to pay a token stipend to its students. Students of Lithuanian and Hasidic yeshivot gedolot (plural of yeshiva gedola ) usually learn in yeshiva until they get married. Historically, yeshivas were for men only. Today, all non-Orthodox yeshivas are open to women. Although there are separate schools for Orthodox women and girls, ( midrasha or "seminary" ) these do not follow

460-509: A community kollel . Many Hasidic sects have their own yeshivas, such as Satmar and Bobov , while Chabad operates its Tomchei Temimim nationwide. The first Sephardic yeshiva in the Americas was Yeshivat Mikdash Melech, established in 1972 by Rabbi Haim Benoliel. (In 1988, the yeshiva opened a branch in Israel, Mikdash Melech Jerusalem, to serve English-speaking Sephardic students.) There are over today 600 junior and high schools, typically

552-460: A kosher meat plant, was the largest of its type in the world. As of February 2008 it employed about 900 people and purchased $ 100 million worth of livestock annually. In May 2008, it was the target of a federal Immigration and Customs Enforcement raid. Subsequently, a criminal complaint was filed against Agriprocessors and its principal for alleged violations of child labor laws. As a result of its legal problems, Agriprocessors became insolvent and

644-785: A "yeshiva". World War II and the Holocaust brought the yeshivot of Eastern and Central Europe to an end; although many scholars and rabbinic students who survived the war established yeshivot in Israel as well a number of Western countries. The Yeshiva of Nitra was the last surviving in occupied Europe. Many students and faculty of the Mir Yeshiva were able to escape to Siberia, with the Yeshiva ultimately continuing to operate in Shanghai ; see Yeshivas in World War II . From

736-686: A Haredi track; there are several colleges of education associated with Hesder and the Midrashot (these often offer specializations in Tanakh and Machshavah – discussed below ). See Religious Zionism § Educational institutions . The first Orthodox yeshiva in the U.S. was Etz Chaim of New York (1886), modeled after Volozhin. It developed into the Rabbi Isaac Elchanan Theological Seminary (1896; "RIETS") and eventually Yeshiva University in 1945. It

828-569: A Rabbinic Judge). The certification in question is often conferred by the Rosh Yeshiva. Mercaz Harav , the foundational and leading Religious-Zionist yeshiva was established in 1924 by Ashkenazi Chief Rabbi Abraham Isaac Kook . Many in the Religious Zionist community today attend a Hesder yeshiva (discussed below ) during their national service ; these offer a kollel for Rabbinical students. (Students generally prepare for

920-542: A college degree for their yeshiva studies. Yeshiva University in New York provides a year's worth of credit for yeshiva studies. Institutions with similar arrangements in place include Lander College for Men , Yeshivas Ner Yisroel and Hebrew Theological College . As above , some American yeshivot in fact award the degrees Bachelor of Talmudic Law (4 years cumulative study), Master of Rabbinic Studies / Master of Talmudic Law (six years), and (at Ner Yisroel )

1012-436: A duration of five months (six in a Jewish leap year ). Summer zman starts after Passover and lasts until Rosh Chodesh Av or Tisha B'Av , a duration of about three months. Yeshiva students prepare for and review the shiur (lecture) with their chavruta during a study session known as a seder . In contrast to conventional classroom learning, in which a teacher lectures to the student, chavruta -style learning requires

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1104-480: A female householder with no husband present, and 31.30% were non-families. 27.50% of all households were made up of individuals, and 14.30% had someone living alone who was 65 years of age or older. The average household size was 2.49 and the average family size was 3.02. In the county, the population was spread out, with 25.40% under the age of 18, 7.00% from 18 to 24, 25.60% from 25 to 44, 23.60% from 45 to 64, and 18.40% who were 65 years of age or older. The median age

1196-401: A kollel. (In 2018, there were 133,000 in full-time learning . ) Kollel studies usually focus on deep analysis of Talmud, and those Tractates not usually covered in the standard "undergraduate" program; see § Talmud study below. Some Kollels similarly focus on halacha in total, others specifically on those topics required for Semikha (Rabbinic ordination) or Dayanut (qualification as

1288-593: A means to the end of inspiring emotional devekut (spiritual attachment to God) and mystical enthusiasm. In this context, the personal pilgrimage of a Hasid to his Rebbe is a central feature of spiritual life, in order to awaken spiritual fervour. Often, such paths will reserve the Shabbat in the yeshiva for the sweeter teachings of the classic texts of Hasidism. In contrast, Chabad and Breslov , in their different ways, place daily study of their dynasties' Hasidic texts in central focus; see below . Illustrative of this

1380-570: A modified curriculum, generally focusing on leadership and pastoral roles. These are JSLI , RSI , PRS and Ateret Tzvi . The Wolkowisk Mesifta is aimed at community professionals with significant knowledge and experience, and provides a tailored program to each candidate. Hebrew Union College (HUC), affiliated with Reform Judaism , was founded in 1875 under the leadership of Isaac Mayer Wise in Cincinnati, Ohio. HUC later opened additional locations in New York, Los Angeles, and Jerusalem. It

1472-451: A number of means, including fixed voluntary, annual contributions; these contributions being collected and handled by local leaders appointed by the yeshiva. Private gifts and donations from individuals were also common, especially during holidays, consisting of money or goods. The yeshiva of Jerusalem was finally forced into exile in Cairo in 1127, and eventually dispersed entirely. Likewise,

1564-479: A population of 14,330 in the county, with a population density of 22.39/sq mi (8.65/km ). There were 7,617 housing units, of which 5,845 were occupied. As of the census of 2000, there were 14,675 people, 5,722 households, and 3,931 families residing in the county. The population density was 23 people per square mile (8.9 people/km ). There were 7,142 housing units at an average density of 11 units per square mile (4.2 units/km ). The racial makeup of

1656-535: Is Sholom Dovber Schneersohn's wish in establishing the Chabad yeshiva system, that the students should spend a part of the daily curriculum learning Chabad Hasidic texts "with pilpul ". The idea to learn Hasidic mystical texts with similar logical profundity, derives from the unique approach in the works of the Rebbes of Chabad, initiated by its founder Schneur Zalman of Liadi , to systematically investigate and articulate

1748-800: Is a rabbinical seminary or college mostly geared for the training of rabbis and clergy specifically. Similarly, the Reconstructionist Rabbinical College of Reconstructionist Judaism , founded in Pennsylvania in 1968, functions to train its future clergy. Some Reform and Reconstructionist teachers also teach at the non-denominational seminaries mentioned above. In Europe, Reform Judaism trains rabbis at Leo Baeck College in London, UK and Abraham Geiger Kolleg in Potsdam, Germany. None of these institutions describes itself as

1840-457: Is available to consult to students on difficult points in their day's Talmudic studies. The rabbi responsible for the Talmudic shiur is known as a maggid shiur . Students are known as talmidim (sing. talmid ). Rav muvhak is sometimes used in reference to one's primary teacher; correspondingly, talmid muvhak may refer to a primary, or outstanding, student. In most yeshivot, the year

1932-403: Is delivered through a " shiur ", a discursive-lecture with pre-specified sources, or " marei mekomot " (מראה מקומות; "bibliography", lit. "indication of the (textual) locations"); study in general, and particularly the preparation for shiur , takes place in " chavruta " or paired-study. This study is in a common venue called the bet midrash ( Yiddish , "zal" i.e. "hall"). The institution

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2024-537: Is divided into three periods (terms) called zmanim (lit. times; sing. zman ). Elul zman starts from the beginning of the Hebrew month of Elul and extends until the end of Yom Kippur . The six-weeks-long semester is the shortest yet most intense session, as it comes before the High Holidays of Rosh Hashanah and Yom Kippur. Winter zman starts after Sukkot and lasts until about two weeks before Passover ,

2116-517: Is headed by its rosh yeshiva , while other senior rabbis are referred to as "Ram" ( rosh mesivta or reish metivta ); the mashgiach assumes responsibility for students' spiritual development ( mashpia , in Hasidic yeshivot). A kollel is headed by its rosh kollel , even when it is part of a yeshiva. A sho'el u'meishiv (Hebrew: שואל ומשיב ; lit. transl. ask and he answers; often simply " meishiv ", or alternately " nosay v'notayn ")

2208-475: Is in Allamakee County's southwestern corner and Clayton County's northwestern corner in a quad county, or four-corner region, where four counties intersect. Winneshiek County is just to the west and Fayette County is just to the southwest of Postville. Postville was platted in 1853. The city was named for Joel Post, a pioneer settler. In 1987, a group of Hasidic Jews started Agriprocessors ,

2300-683: Is known as Tomchei Temimim . Many prominent contemporary yeshivot in the U.S. and Israel are continuations of European institutions, and often bear the same name. Yeshivot in Israel have operated since Talmudic times, as above ; see Talmudic academies in Eretz Yisrael . More recent examples include the Ari Ashkenazi Synagogue (since the mid-1500s); the Bet El yeshiva (operating since 1737); and Etz Chaim Yeshiva (since 1841). Various yeshivot were established in Israel in

2392-550: Is mostly absent Glacial Drift . As part of the Driftless Area , the county was ice free during the last ice age , and as one progresses to the Mississippi River, the streams and rivers display high-walled canyons carved of Silurian period bedrock. This Driftless Area also includes parts of Clayton, Fayette, Winneshiek, Howard, Dubuque, and Jackson Counties. The 2020 census recorded a population of 14,061 in

2484-423: Is the local high school. Mesivta of Postville is the area yeshiva . Allamakee County, Iowa Allamakee County ( / ˈ æ l ə m ə ˌ k i / ) is the northeasternmost county in the U.S. state of Iowa . As of the 2020 census , the population was 14,061. Its county seat is Waukon . Allamakee County was formed on February 20, 1847. The derivation of the name is debated, some believing it

2576-511: Is to be found around the Jewish world, with regional differences; see Category:Orthodox yeshivas in Europe and Category:Orthodox yeshivas by country . This schedule is generally maintained Sunday through Thursday. On Thursday nights, there may be an extra long night seder, known as mishmar sometimes lasting beyond 1:00 am, and in some yeshivot even until the following sunrise. On Fridays, there

2668-416: Is usually at least one seder in the morning, with unstructured learning schedules for the afternoon. Saturdays have a special Shabbat schedule which includes some sedarim but usually no shiur. Yeshiva study is differentiated from, for example university study, by several features, apart from the curriculum. The year is structured into " zmanim "; the day is structured into " seders ". The learning itself

2760-456: Is usually through RIETS, although many Modern Orthodox Rabbis study through Hesder , or other Yeshivot in Israel such as Yeshivat HaMivtar , Mizrachi's Musmachim program, and Machon Ariel. RIETS also houses several post-semikha kollelim, including one focused on Dayanut . Dayanim also train through Kollel Eretz Hemda and Machon Ariel; while Mizrachi's post-semikha Manhigut Toranit program focuses on leadership and scholarship, with

2852-606: The Academy for Jewish Religion in New York and of the Rabbinical School of Hebrew College in Newton Centre , Massachusetts also includes many Conservative rabbis. See also Institute of Traditional Judaism . More recently, several non-traditional, and nondenominational (also called "transdenominational" or "postdenominational") seminaries have been established. These grant semikha in a shorter time, and with

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2944-719: The Chachmei Lublin Yeshiva established in Poland in 1930 by Meir Shapiro , who is renowned in both Hasidic and Lithuanian Jewish circles for initiating the Daf Yomi daily cycle of Talmud study. (For contemporary yeshivas , see, for example, under Satmar , Belz , Bobov , Breslov and Pupa .) In many Hasidic yeshivas , study of Hasidic texts is a secondary activity, similar to the additional mussar curriculum in Lithuanian yeshivas. These paths see Hasidism as

3036-717: The Jewish Theological Seminary of America in New York City) that emulate the style of traditional yeshivas in significant ways. Many do not officially refer to themselves as "yeshivas" (one exception is the Conservative Yeshiva in Jerusalem), and all are open to both women and men, who study in the same classrooms and follow the same curriculum. Students may study part-time, as in a kollel, or full-time, and they may study lishmah (for

3128-514: The Kairuan yeshiva in Tunisia (Hebrew: ישיבת קאירואן) that was established by Chushiel Ben Elchanan (Hebrew: חושיאל בן אלחנן) in 974. Traditionally, every town rabbi had the right to maintain a number of full or part-time pupils in the town's beth midrash (study hall), which was usually adjacent to the synagogue. Their cost of living was covered by community taxation. After a number of years,

3220-731: The Semikha test of the Chief Rabbinate of Israel ; until his recent passing (2020) commonly for that of the posek R. Zalman Nechemia Goldberg .) Training as a Dayan in this community is usually through Machon Ariel ( Machon Harry Fischel ), also founded by Rav Kook, or Kollel Eretz Hemda . Women in this community, as above, study in a Midrasha . High school students study at Mamlachti dati schools, often associated with Bnei Akiva . Bar Ilan University allows students to combine Yeshiva studies with university study; Jerusalem College of Technology similarly, which also offers

3312-494: The United States and Israel , different levels of yeshiva education have different names. In the U.S., elementary-school students enroll in a cheder , post- bar mitzvah -age students learn in a mesivta , and undergraduate-level students learn in a beit midrash or yeshiva gedola ( Hebrew : ישיבה גדולה , lit.   'large yeshiva' or 'great yeshiva'). In Israel, elementary-school students enroll in

3404-408: The poverty line , including 11.80% of those under age 18 and 8.10% of those age 65 or over. Allamakee County is divided into eighteen townships : The population ranking of the following table is based on the 2020 census of Allamakee County. † county seat 43°17′12″N 91°22′27″W  /  43.28667°N 91.37417°W  / 43.28667; -91.37417 Yeshiva In

3496-552: The "Torah of the Baal Shem Tov " in intellectual forms. Further illustrative of this is the differentiation in Chabad thought (such as the "Tract on Ecstasy" by Dovber Schneuri ) between general Hasidism's emphasis on emotional enthusiasm and the Chabad ideal of intellectually reserved ecstasy. In the Breslov movement, in contrast, the daily study of works from the imaginative, creative radicalism of Nachman of Breslov awakens

3588-406: The "rigid Lithuanian model" that demanded full-time study; it now offers a Bachelor of Talmudic Law degree which allows students to go on to graduate school . The best known of the numerous Haredi yeshivas are, additional to "Lakewood", Telz, "Rabbinical Seminary of America" , Ner Yisroel , Chaim Berlin, and Hebrew Theological College ; Yeshivish (i.e. satellite) communities often maintain

3680-408: The 2008 raid, the number declined, and in 2017 there were about 50. Postville has services for Jewish families typically seen in larger communities. It also has a Jewish elementary school and a yeshiva . A Judaic library opened in 2005, but closed after the raid. The 2008 raid led to the arrests of Hispanics; the resulting lack of labor drew Somalis to Postville from Minnesota and Wisconsin to work in

3772-615: The Central Lubavitcher Yeshiva has over 1000 students. The postwar establishment of Ashkenazi yeshivot and kollelim parallels that in Israel; as does the educational pattern in the American Haredi community , although more obtain a secular education at the college level . Beth Medrash Govoha in Lakewood , New Jersey with 3,000 students in the early 2000s was founded in 1943 by R. Aaron Kotler on

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3864-672: The Doctorate in Talmudic Law (10 years). These degrees are nationally accredited by the Association of Advanced Rabbinical and Talmudic Schools , and may then grant access to graduate programs such as law school. Non-Orthodox institutions, typically, require that students earn a master's degree , inherent in the Ordination program. The program is then often credit-based , and may require a thesis. For further discussion on

3956-540: The Geonic Period there were three yeshivot, each named for the cities in which they were located: Jerusalem , Sura , and Pumbedita ; the yeshiva of Jerusalem would later relocate to Cairo , and the yeshivot of Sura and Pumbedita to Baghdad , but retain their original names. Each Jewish community would associate itself with one of the three yeshivot; Jews living around the Mediterranean typically followed

4048-783: The United States and Israel are continuations of these institutions, and often bear the same name. In the 19th century, Israel Salanter initiated the Mussar movement in non-Hasidic Lithuanian Jewry, which sought to encourage yeshiva students and the wider community to spend regular times devoted to the study of Jewish ethical works. Concerned by the new social and religious changes of the Haskalah (the Jewish Enlightenment ), and other emerging political ideologies (such as Zionism ) that often opposed traditional Judaism,

4140-442: The advanced semikha of "Rav Ir" . Communities will often host a Torah MiTzion kollel, where Hesder graduates learn and teach, generally for one year. There are numerous Modern Orthodox Jewish day schools , typically offering a beit midrash / metivta program in parallel with the standard curriculum , (often) structured such that students are able to join the first shiur in an Israeli yeshiva. The US educational pattern

4232-664: The area kosher factory. Mother Jones said this caused a "cultural shift". Postville: A Clash of Cultures in Heartland America discusses the arrival of the Orthodox Jews. Postville's growth was due to the presence of two large meat processing plants, Agriprocessors and Iowa Turkey Products. The Iowa Turkey Products plant burned in December 2003; it was rebuilt in Marshall , Minnesota . Agriprocessors,

4324-476: The benefit of the new spiritual focus in Hasidism, and developed their alternative ethical approach to spirituality. Some variety developed within Lithuanian yeshivas to methods of studying Talmud and mussar , for example whether the emphasis would be placed on beki'ut (breadth) or iyyun (depth). Pilpul , a type of in-depth analytical and casuistic argumentation popular from the 16th to 18th centuries that

4416-399: The choice of texts in such yeshivas. In 1854, the Jewish Theological Seminary of Breslau was founded. It was headed by Zecharias Frankel , and was viewed as the first educational institution associated with "positive-historical Judaism", the predecessor of Conservative Judaism . In subsequent years, Conservative Judaism established a number of other institutions of higher learning (such as

4508-555: The city limits. Paint Creek , named after Paint Rock Bluff , flows out of the south of Waukon. Norfolk creek originates in the western outskirts of Waukon and is effluent to the Yellow River . Clear Creek flows into Lansing . Village Creek flows through essentially rural terrain. All are tributary to the Mississippi River . The landforms encountered in the county are very unlike those found in most of Iowa, which

4600-792: The contemporary integration of secular education, see: Jewish education § Secular education emphasis , Mesivta § Modern-day concept and Controversy over secular education in New York Hasidic schools . For historical context see: Moses Sofer § Influence against changes in Judaism ; Hildesheimer Rabbinical Seminary ; Volozhin yeshiva § History ; Telshe Yeshiva § History ; Vilna Rabbinical School and Teachers' Seminary ; Yitzchok Hutner § Rabbinic and teaching career ; Torah Lehranstalt § History ; Kelm Talmud Torah ; Yitzchak Yaacov Reines § Biography . Torah study at an Orthodox yeshiva comprises

4692-609: The county has a total area of 659 square miles (1,710 km ), of which 639 square miles (1,660 km ) is land and 20 square miles (52 km ) (3.0%) is water. In the northern part of the county is the Upper Iowa River . In the southern part is the Yellow River . The eastern boundary is the Mississippi River . All offer scenic and recreational opportunities, particularly in Yellow River State Forest . French Creek flows north of Waukon, outside

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4784-417: The county was 95.88% White , 0.14% Black or African American , 0.18% Native American , 0.27% Asian , 0.01% Pacific Islander , 2.82% from other races , and 0.70% from two or more races. 3.54% of the population were Hispanic or Latino of any race. There were 5,722 households, out of which 30.60% had children under the age of 18 living with them, 58.40% were married couples living together, 6.60% had

4876-435: The county, with a population density of 21.2970/sq mi (8.22281/km ). 96.88% of the population reported being of one race. 81.08% were non-Hispanic White, 1.10% were Black, 8.68% were Hispanic, 0.65% were Native American, 0.29% were Asian, 0.04% were Native Hawaiian or Pacific Islander and 8.17% were some other race or more than one race. There were 7,668 housing units of which 5,797 were occupied. The 2010 census recorded

4968-730: The differences. With the success of the yeshiva institution in Lithuanian Jewry, the Hasidic world developed their own yeshivas, in their areas of Eastern Europe. These comprised the traditional Jewish focus on Talmudic literature that is central to Rabbinic Judaism , augmented by study of Hasidic philosophy (Hasidism). Examples of these Hasidic yeshivas are the Chabad Lubavitch yeshiva system of Tomchei Temimim , founded by Sholom Dovber Schneersohn in Russia in 1897, and

5060-645: The early 20th century: Shaar Hashamayim in 1906, Chabad's Toras Emes in 1911, Hebron Yeshiva in 1924, Sfas Emes in 1925, Lomza in 1926. After (and during) World War II, numerous other Haredi and Hasidic Yeshivot were re-established there by survivors. The Mir Yeshiva in Jerusalem – today the largest Yeshiva in the world – was established in 1944, by Rabbi Eliezer Yehuda Finkel who had traveled to Palestine to obtain visas for his students; Ponevezh similarly by Rabbi Yosef Shlomo Kahaneman ; and Knesses Chizkiyahu in 1949. The leading Sephardi Yeshiva, Porat Yosef,

5152-440: The head of local congregations. These heads of a congregation served as a link between the congregation and the larger yeshiva it was attached to. These leaders would also submit questions to the yeshiva to obtain final rulings on issues of dogma, ritual, or law. Each congregation was expected to follow only one yeshiva to prevent conflict with different rulings issued by different yeshivot. The yeshivot were financially supported by

5244-546: The local language. In many American non-Hassidic Yeshivos, the language generally used is English. Students learn with each other in whatever language they are most proficient, with Hasidic students usually learning in Yiddish, Israeli Lithuanian students in Hebrew, and American Lithuanian students in English. Some yeshivas permit students to attend college. Often there are arrangements for the student to receive credit towards

5336-457: The masters of Mussar saw a need to augment Talmudic study with more personal works. These comprised earlier classic Jewish ethical texts ( mussar literature ), as well as a new literature for the movement. After early opposition, the Lithuanian yeshiva world saw the need for this new component in their curriculum, and set aside times for individual mussar study and mussar talks ("mussar shmues"). A mashgiach ruchani (spiritual mentor) encouraged

5428-651: The mid-20th century the greatest number of yeshivot, and the most important were centered in Israel and in the U.S.; they were also found in many other Western countries, prominent examples being Gateshead Yeshiva in England (one of the descendants of Novardok ) and the Yeshiva of Aix-les-Bains , France. The Chabad movement was particularly active in this direction, establishing yeshivot also in France, North Africa, Australia, and South Africa; this "network of institutions"

5520-648: The model either of Porat Yosef or of the Ashkenazi institutions. The Sephardic world has traditionally placed the study of Kabbalah (esoteric Jewish mysticism) in a more mainstream position than in the European Ashkenazi world. This difference of emphasis arose as a result of the Sabbatean heresy in the 17th century, that suppressed widespread study of Kabbalah in Europe in favour of Rabbinic Talmudic study. In Eastern European Lithuanian life, Kabbalah

5612-472: The modern sense; towards the end of the century a school for orphans was founded providing for some rabbinic studies. Early educational institutions on the European model were Midrash Bet Zilkha founded in 1870s Iraq and Porat Yosef Yeshiva founded in Jerusalem in 1914. Also notable is the Bet El yeshiva founded in 1737 in Jerusalem for advanced Kabbalistic studies. Later Sephardic yeshivot are usually on

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5704-605: The necessary soulfulness with which to approach other Jewish study and observance. Although the yeshiva as an institution is in some ways a continuation of the Talmudic Academies in Babylonia , large scale educational institutions of this kind were not characteristic of the North African and Middle Eastern Sephardi Jewish world in pre-modern times: education typically took place in a more informal setting in

5796-638: The new name Agri Star . According to the United States Census Bureau , the city has an area of 2.11 square miles (5.46 km), all land. As of the census of 2020 , the population was 2,503. The population density was 1,205.7 inhabitants per square mile (465.5/km). There were 859 housing units at an average density of 413.8 per square mile (159.8/km). The racial makeup of the city was 52.7% White , 8.7% Black or African American , 2.8% Native American , 0.6% Asian , 26.8% from other races , and 8.3% from two or more races. Ethnically,

5888-581: The personal development of each student. To some degree, this Lithuanian movement arose in response, and as an alternative, to the separate mystical study of the Hasidic Judaism world. Hasidism began in the previous century within traditional Jewish life in Ukraine, and spread to Hungary, Poland and Russia. As the 19th century brought upheavals and threats to traditional Judaism, the Mussar teachers saw

5980-580: The population was 43.0% Hispanic or Latino of any race. As of the census of 2010, there were 2,227 people, 744 households, and 497 families residing in the city. The population density was 1,055.5 inhabitants per square mile (407.5/km). There were 902 housing units at an average density of 427.5 per square mile (165.1/km). The racial makeup of the city was 77.0% White , 4.4% African American , 0.6% Native American , 1.0% Asian , 0.7% Pacific Islander , 14.3% from other races , and 2.0% from two or more races. Hispanic or Latino of any race were 32.0% of

6072-440: The population. There were 744 households, of which 40.3% had children under the age of 18 living with them, 47.7% were married couples living together, 14.2% had a female householder with no husband present, 4.8% had a male householder with no wife present, and 33.2% were non-families. 26.9% of all households were made up of individuals, and 12.3% had someone living alone who was 65 years of age or older. The average household size

6164-422: The principal body for interpreting Jewish law . The community regarded the Gaon of a yeshiva as the highest judge on all matters of Jewish law. Each yeshiva ruled differently on matters of ritual and law; the other yeshivot accepted these divisions, and all three ranked as equally orthodox. The yeshiva also served as an administrative authority, in conjunction with local communities, by appointing members to serve as

6256-404: The sake of studying itself) or towards earning rabbinic ordination. Non-denominational yeshivas and kollels with connections to Conservative Judaism include Yeshivat Hadar in New York, whose leaders include Rabbinical Assembly members Elie Kaunfer and Shai Held . The rabbinical school of the Academy for Jewish Religion in California is led by Conservative rabbi Mel Gottlieb. The faculty of

6348-415: The same structure or curriculum as the traditional yeshiva for boys and men. Alternate spellings and names include yeshivah ; metivta and mesivta ( Imperial Aramaic : מתיבתא methivta ); beth midrash ; Talmudical academy, rabbinical academy and rabbinical school. The word yeshiva is applied to the activity of learning in class, and hence to a learning "session." The transference in meaning of

6440-461: The size of the yeshiva, dozens or even hundreds of pairs of chavrutas can be heard discussing and debating each other's viewpoints. Students need to learn the ability to block out other discussions in order to focus on theirs. A post-high school for women is generally called a "seminary", or midrasha (plural midrashot ) in Israel, and not a yeshiva. (Although there are exceptions such as Prospect Park Yeshiva.) The Haredi Bais Yaakov system

6532-479: The student to analyze and explain the material, point out the errors in their partner's reasoning, and question and sharpen each other's ideas, often arriving at entirely new insights of the meaning of the text. A chavruta is intended to help a student keep their mind focused on the learning, sharpen their reasoning powers, develop their thoughts into words, organize their thoughts into logical arguments, and understand another person's viewpoint. The shiur-based system

6624-464: The students who received semikha (rabbinical ordination) would either take up a vacant rabbinical position elsewhere or join the workforce. Organised Torah study was revolutionised by Chaim Volozhin , an influential 18th-century Lithuanian leader of Judaism and disciple of the Vilna Gaon . In his view, the traditional arrangement did not cater to those looking for more intensive study. With

6716-532: The support of his teacher, Volozhin gathered interested students and started a yeshiva in the town of Valozhyn , located in modern-day Belarus . The Volozhin yeshiva was closed some 60 years later in 1892 following the Russian government's demands for the introduction of certain secular studies. Thereafter, a number of yeshivot opened in other towns and cities, most notably Slabodka , Panevėžys , Mir , Brisk , and Telz . Many prominent contemporary yeshivot in

6808-405: The synagogue or in the entourage of a famous rabbi. In medieval Spain, and immediately following the expulsion in 1492, there were some schools which combined Jewish studies with sciences such as logic and astronomy, similar to the contemporary Islamic madrasas . In 19th century Jerusalem, a college was typically an endowment for supporting ten adult scholars rather than an educational institution in

6900-457: The term from the learning session to the institution itself appears to have occurred by the time of the Talmudic Academies in Babylonia , Sura and Pumbedita , which were known as shte ha-yeshivot (the two colleges). The Mishnah tractate Megillah contains the law that a town can only be called a city if it supports ten men ( batlanim ) to make up the required quorum for communal prayers. Similarly, every beth din ('house of judgement')

6992-631: The texts of Jewish philosophy, and likewise Tanakh is studied with commentaries. See Midrasha § Curriculum for further discussion. Classes in most Lithuanian and Hasidic yeshivot (throughout the world) are taught in Yiddish ; Kol Torah , established in 1939 in Jerusalem and headed by Shlomo Zalman Auerbach for over 40 years, was the first mainstream Haredi yeshiva to teach in Hebrew, as opposed to Yiddish. Sephardi , Modern Orthodox, Zionist , and baal teshuvah yeshivot use Modern Hebrew or

7084-467: The title given to the heads of the three yeshivas which existed from the third to the thirteenth century. The Geonim acted as the principals of their individual yeshivot, and as spiritual leaders and high judges for the wider communities tied to them. The yeshiva conducted all official business in the name of its Gaon, and all correspondence to or from the yeshiva was addressed directly to the Gaon. Throughout

7176-588: The yeshiva in Jerusalem, while those living in the Arabian Peninsula and modern-day Iraq and Iran typically followed one of the two yeshivot in Baghdad. There was no requirement for this, and each community could choose to associate with any of the yeshivot. The yeshiva served as the highest educational institution for the Rabbis of this period. In addition to this, the yeshiva wielded great power as

7268-599: The yeshivot of Sura and Pumbedita were dispersed following the Mongol invasions of the 13th century. After this education in Jewish religious studies became the responsibility of individual synagogues . No organization ever came to replace the three great yeshivot of Jerusalem, Sura and Pumbedita. After the Geonic Period Jews established more Yeshiva academies in Europe and in Northern Africa, including

7360-471: Was innovated at the Telshe yeshiva , where there were five levels. Chavruta-style learning tends to be animated, as study partners read the Talmudic text and the commentaries aloud to each other, and then analyze, question, debate, and argue their points of view to arrive at an understanding of the text. In the heat of discussion, they may wave their hands, pound the table, or shout at each other. Depending on

7452-550: Was 2.92 and the average family size was 3.54. The median age in the city was 30.2 years. 32.7% of residents were under the age of 18; 9.8% were between the ages of 18 and 24; 24.6% were from 25 to 44; 18.4% were from 45 to 64; and 14.5% were 65 years of age or older. The gender makeup of the city was 50.4% male and 49.6% female. In 2017 about one quarter of Postville's population were recent immigrants from Latin America and Somalia; Greg Flakus of Voice of America stated that this

7544-414: Was 40 years. For every 100 females there were 100.20 males. For every 100 females age 18 and over, there were 98.90 males. The median income for a household in the county was $ 33,967, and the median income for a family was $ 40,589. Males had a median income of $ 26,122 versus $ 19,098 for females. The per capita income for the county was $ 16,599. About 6.40% of families and 9.60% of the population were below

7636-437: Was Haredi, including Sephardic Haredim – supporting numerous yeshivot correspondingly . Boys and girls here attend separate schools, and proceed to higher Torah study, in a yeshiva or seminary, respectively, starting anywhere between the ages of 13 and 18; see Chinuch Atzmai and Bais Yaakov . A significant proportion of young men then remain in yeshiva until their marriage; thereafter many continue their Torah studies in

7728-496: Was attended by a number of pupils up to three times the size of the court ( Mishnah , tractate Sanhedrin ). According to the Talmud , adults generally took two months off every year to study. These being Elul and Adar the months preceding the pilgrimage festivals of Sukkot and Pesach , called Yarḥei Kalla ( Aramaic for ' Months of Kallah '). The rest of the year, they worked. The Geonic period takes its name from Gaon ,

7820-464: Was established in the wake of the immigration of Central and Eastern European Jews (1880s – 1924). Mesivtha Tifereth Jerusalem , founded in 1907, was led by Rabbi Moshe Feinstein from the 1940s through 1986; Yeshiva Rabbi Chaim Berlin , est 1904, was headed by Rabbi Yitzchok Hutner from 1943 to 1980. Many Hasidic dynasties have their main Yeshivot in America, typically established in the 1940s;

7912-434: Was ethnically diverse compared to most Iowa towns, which are almost uniformly non-Hispanic white, even though "Postville is not all that diverse" compared to major American metropolitan areas. The earliest immigrants were from England, Germany, and Scandinavia. Orthodox Jews established Agriprocessors circa 1987; its founders came from New York City. At its peak, there were about 100 Orthodox Jewish families in Postville. After

8004-523: Was founded in 1914; its predecessor, Yeshivat Ohel Moed was founded in 1904. From the 1940s and onward, especially following immigration of the Arabic Jewish communities, Sephardi leaders, such as Ovadia Yosef and Ben-Zion Meir Hai Uziel , established various yeshivot to facilitate Torah education for Sephardi and Mizrahi Jews (and alternative to Lithuanian yeshivot). The Haredi community has grown with time – In 2018, 12% of Israel's population

8096-677: Was reserved for an intellectual elite, while the mystical revival of Hasidism articulated Kabbalistic theology through Hasidic thought. These factors did not affect the Sephardi Jewish world, which retained a wider connection to Kabbalah in its traditionally observant communities. With the establishment of Sephardi yeshivas in Israel after the immigration of the Arabic Jewish communities there , some Sephardi yeshivas incorporated study of more accessible Kabbalistic texts into their curriculum. The European prescriptions to restrict advanced Kabbalistic study to mature and elite students also influence

8188-611: Was run by a Chapter 11 bankruptcy trustee until SHF Industries bought it at auction in July 2009. It resumed business as Agri Star Meat & Poultry, LLC under the new ownership. As of 2017, 700 people, more than 30% of the total population, work at Agri Star; about 100 are of Somali origin. Postville is also the home of a composites factory, Norplex-Micarta , started in 1975. The Norplex factory produces laminated plastics plate, sheet, and profile shapes. As of 2007 it employed between 150 and 200 workers. Postville Community School District operates public schools. John R. Mott High School

8280-452: Was started in 1918 under the guidance of Sarah Schenirer . These institutions provide girls with a Torah education, using a curriculum that skews more toward practical halakha (Jewish law) and the study of Tanakh , rather than Talmud . The curriculum at Religious Zionist and Modern Orthodox midrashot includes some study of Talmud: often Mishnah, sometimes Gemara ; in further distinction, curricula generally entail chavruta -based study of

8372-623: Was the name of an Indian chief, others think it was named for Allen Magee, an early historic trader. The first Allamakee County Courthouse in Waukon, built in 1861, now serves as the Allamakee County Historical Museum. The present Allamakee County Court House was built in 1940. Both courthouse buildings are listed on the National Register of Historic Places . According to the U.S. Census Bureau ,

8464-526: Was traditionally reserved for investigative Talmudic study, was not always given a place. The new analytical approach of the Brisker method , developed by Chaim Soloveitchik , has become widely popular. Other approaches include those of Mir , Chofetz Chaim , and Telz . In mussar , different schools developed, such as Slabodka and Novhardok , though today, a decline in devoted spiritual self-development from its earlier intensity has to some extent levelled out

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