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137-536: Biographical information about the Baal Shem Tov comes from contemporary Polish documents and from the largely legendary traditions about his life and behavior collected in Shivḥei haBesht . A central tenet of the teachings associated with the Baal Shem Tov is the direct connection with the divine , "dvekut", which is infused in every human activity and every waking hour. Prayer is of supreme importance, along with

274-470: A revolt , and, with the help of Denmark , blockaded maritime trade to neutral Elbląg (Elbing). Báthory, unable to penetrate the city's extensive fortifications, succumbed to the demands for greater privileges and freedoms. However, his successful Livonian campaign ended in the annexation of Livonia and the Duchy of Courland and Semigallia (modern-day Estonia and Latvia , respectively), thus expanding

411-660: A "baal shem doctor", perhaps a reference to the mystical healings Israel performs in legend. Meir Teomim (d. 1775) mentions in Meirat Einayim (printed 1782) that "I saw a letter from the Holy Land, written by the pious Rabbi Gershon to his brother-in-law, the renowned master of the Good Name, Rabbi Israel, may he live . . ." From the honorific "may he live", it seems that this book was composed in Israel's lifetime; this

548-523: A Polish rabbi—says that it was believed the Besht was a great medical practitioner with vast knowledge regarding salves, balms, and similar medicants. Some aspects of his medical practice are said to have been mystic in nature, though the degree to which this is the case is not agreed upon. Some claim that the Besht could only heal others through prayer, but others describe other mystical methods. According to legend, he ate farfel every Friday night because

685-670: A centuries-long tradition of a nobles' democracy ( Golden Liberty ). Henry already posed as a candidate before Sigismund's death and received widespread support from the pro-French factions. The choice was a political move aimed at curtailing Habsburg hegemony, ending skirmishes with the French-allied Ottomans , and profiting from the lucrative trade with France. It was also believed that an Austrian Archduke could be too powerful and attempt to limit noble privileges. French envoys had also offered large amounts of bribes, amounting to several hundred thousand ecus . Upon ascending

822-514: A century, from the mid-17th century to the end of the 18th, while its neighbours stabilised their internal affairs and increased their military might. The Commonwealth did eventually make a serious effort to reform its political system, adopting in 1791 the Constitution of 3 May 1791 , which historian Norman Davies calls the first of its kind in Europe. The revolutionary Constitution recast

959-572: A contract with merchants of Gdańsk, who controlled 80% of this inland trade, to ship the grain north to that seaport on the Baltic Sea . Countless rivers and waterways in the Commonwealth were used for shipping purposes, including the Vistula , Pilica , Bug , San , Nida , Wieprz , and Neman . The rivers had relatively developed infrastructure, with river ports and granaries . Most of

1096-501: A mass scale were opened to satisfy the demands of the nobility as consumers. At the height of the Great Northern War a coalition ( Warsaw Confederation ) against Augustus II was formed by Stanisław Leszczyński and other magnates sponsored by Sweden. The Polish–Lithuanian Commonwealth was formally neutral at this point, as Augustus entered the war as Elector of Saxony. Disregarding Polish negotiation proposals supported by

1233-478: A mixture of: The end of the Jagiellonian dynasty in 1572 – after nearly two centuries – disrupted the fragile equilibrium of the Commonwealth's government. Power increasingly slipped away from the central government to the nobility. When presented with periodic opportunities to fill the throne, the szlachta exhibited a preference for foreign candidates who would not establish

1370-698: A mystical ascending structure. It interprets two levels of return, "Lower Teshuvah" (Lower Return to God), and "Higher Teshuvah" (Higher Return). In Hasidic philosophy , Teshuvah does not only involve repentance and rectification of previous spiritual faults. Rather, as the Baal Shem Tov taught, even perfectly righteous Tzadikim need to return to God, in the higher Teshuvah of continual ascent in holiness. With new revelations of mystical Divinity, come new awareness of Bittul (self-nullification) and desire for God in Deveikut. According to Kabbalistic exegesis of

1507-441: A nobleman's landholding comprised a folwark , a large farmstead worked by serfs to produce surpluses for internal and external trade. This economic arrangement worked well for the ruling classes and nobles in the early years of the Commonwealth, which was one of the most prosperous eras of the grain trade . The economic strength of Commonwealth grain trade waned from the late 17th century on. Trade relationships were disrupted by

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1644-492: A practice of the Baal Shem Tov, adapted secular anthems, marches and folk songs, ascribing to them a new spiritual interpretation. Hasidic belief is that these songs, in their secular forms, are in spiritual exile. By adapting them to liturgical forms, they are raising " Sparks of Holiness ", based on the Kabbalistic rectification of Isaac Luria. On Jewish festivals , such as in the intermediate days of Sukkot and during

1781-563: A quote is the "exact" words of the Baal Shem Tov, apparently implying that other quotes are verbatim. Chapin and Weinstock contend that the Besht was essentially the right person, in the right place, at the right time. 18th century Podolia was an ideal place to foster a sea-change in Jewish thinking. It had been depopulated one generation earlier due to the Khmelnitsky Massacres. A Turkish occupation of Podolia occurred within

1918-519: A series of blows during the following decades. Władysław's brother, John II Casimir , proved to be weak and impotent. The multicultural and mega-diverse federation already suffered domestic problems. As persecution of religious and ethnic minorities strengthened, several groups started to rebel. A major rebellion of self-governed Ukrainian Cossacks inhabiting south-eastern borderlands of the Commonwealth rioted against Polish and Catholic oppression of Orthodox Ukraine in 1648, in what came to be known as

2055-613: A state that was unusual for its time, although somewhat similar political systems existed in the contemporary city-states like the Republic of Venice . Both states were styled "Serenissima Respublica" or the " Most Serene Republic ". At a time when most European countries were headed toward centralization , absolute monarchy and religious and dynastic warfare, the Commonwealth experimented with decentralization , confederation and federation, democracy and religious tolerance . This political system unusual for its time stemmed from

2192-416: A strong and long-lasting dynasty . This policy often produced monarchs who were either totally ineffective or in constant debilitating conflict with the nobility. Furthermore, aside from notable exceptions such as the able Stefan Batory from Transylvania (1576–86), the kings of foreign origin were inclined to subordinate the interests of the Commonwealth to those of their own country and ruling house. This

2329-455: A substantial increase in the power of the Polish magnates , and the transformation of szlachta democracy into magnate oligarchy . The Commonwealth's political system was vulnerable to outside interference, as Sejm deputies bribed by foreign powers might use their liberum veto to block attempted reforms. This sapped the Commonwealth and plunged it into political paralysis and anarchy for over

2466-468: A term used from 1573 on), included: The three regions (see below) of the Commonwealth enjoyed a degree of autonomy . Each voivodship had its own parliament (sejmik), which exercised serious political power, including choice of poseł ( deputy ) to the national Sejm and charging of the deputy with specific voting instructions. The Grand Duchy of Lithuania had its own separate army, treasury and most other official institutions. Golden Liberty created

2603-436: Is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer , Torah study , or when performing the 613 commandments . It is particularly associated with the Jewish mystical tradition. דבק, or deveq , the modern Hebrew word for glue , literally means 'to cling'. It is sometimes referred to as devequt , "dvequt" or devequs . The concept of Devequt

2740-457: Is colloquially referred to as the Hasidic book to help those in spiritual difficulties ("wickedness"). The Tanya of Schneur Zalman of Liadi is subtitled the "Hasidic book for the intermediate person" who has ease to intellectually meditate on Hasidic philosophy to reach inner Teshuvah. The work Noam Elimelech by Elimelech of Lizhensk instructs the "Hasidic book for the righteous", and

2877-505: Is important in Jewish culture, particularly in Hasidism and in the history of Jewish thought, mysticism, and ethics. In modern Israeli Hebrew, "Devequt" or "dvequt" is also often a synonym for dedication toward a particular goal. In religious Judaism and in academia, "Dvequt" refers most commonly to the philosophical, mystical and Hasidic understanding of "Devequt" as "cleaving" or "attaching oneself" to God in all areas of life. It refers to

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3014-578: Is manifestation before or at the instant of "Devekut", as follow: The Tabernacle was the resting place for the Divine Presence , which manifests via the prayers of the Jews. The entire Jewish nation camped around the Tabernacle, since each Jew acquired a portion in it through his prayers. For example, just as the contributions of many Jews combined to furnish the 100 silver sockets at the bases of

3151-563: Is not genuine. Therefore, only record of his teachings is in his utterances as recorded in the works of his disciples ( Hasidim ). Most are found in the works of Jacob Joseph of Polnoy. But since Hasidism, immediately after the death of its founder, was divided into various parties, each claiming for itself the authority of Besht, the utmost of caution is necessary for judging as to the authenticity of utterances ascribed to Besht. Jacob Joseph quotes over eight hundred teachings of Israel in his books. Jacob Joseph sometimes states that he's not sure if

3288-473: Is not the Kabbalah, which everyone may learn; but that sense of true oneness, which is usually as strange, unintelligible, and incomprehensible to mankind as dancing is to a dove. However, the man who is capable of this feeling is endowed with a genuine intuition, and it is the perception of such a man which is called prophecy, according to the degree of his insight. From this it results, in the first place, that

3425-415: Is the only time the Baal Shem Tov was mentioned by name before his death. Beyond these very scant sources, a few letters on theological subjects, attributed to Israel, were printed posthumously. Their authenticity is still debated by scholars. Nothing more can be gleaned of his biography from contemporary sources. He is last seen in the census as a resident of Medzhybizh in 1760. By 1763 another resided in

3562-601: Is thought that through singing their melodies, the follower can be attached and inspired by the soul of their Rebbe . This musical dimension of Hasidic deveikut, similar to the new forms of worship in Hasidic storytelling , captures the characteristics of its mystical ecstasy. Different Hasidic groups evolved their own distinctive styles of niggun. Followers customarily gather around on Jewish holidays to sing in groups, receive and give spiritual inspiration, and celebrate brotherly camaraderie. Hasidic custom venerated pilgrimage to

3699-667: Is to teach the people to worship God by means of devekut and to lead sinners to repent. Simon Dubnow commented in 1916: The Righteous, or Tzaddik, is he who lives up to the precepts of Hasidism in the highest measure attainable, and is on account of it nearer and dearer to God than any one else . The function of the Tzaddik is to serve as mediator between God and the common people . The Tzaddik enables man to attain to perfect purity of soul and to every earthly and heavenly blessing. The Tzaddik ought to be revered and looked up to as God's messenger and favorite. The most characteristic trait of

3836-427: The Baal Shem Tov developed from elite esoteric mystical circles of pneumatics, sometimes connected in practical fellowship . True Deveikut in early Hasidism reflected the superior nature of elevated mystical conduct, beyond the attainment of the regular community, though reaching out to encourage the common folk through popular mystical teaching. With the development of Hasidism as a large scale social movement through

3973-570: The Chabad movement. Tzava’at HaRivash and Keter Shem Tov are anthologies and have been reprinted numerous times. Both texts have now appeared in annotated editions with corrections of the texts. ( Tzva’at HaRivash 1975, fifth revised edition 1998; Keter Shem Tov - Hashalem 2004, second print 2008.) These new editions were edited by Rabbi Jacob Immanuel Schochet who also added analytical introductions, notes of sources and cross-references, commentaries, supplements and indices, and were published by

4110-505: The Danube River , never again to threaten central Europe. John Sobieski's death in 1696 arguably ended the period of national sovereignty, and Poland's relative authority over the region dwindled swiftly. By the 18th century, destabilization of its political system brought the Commonwealth to the brink of civil war and the state became increasingly susceptible to foreign influence. The remaining European powers perpetually meddled in

4247-734: The Four-Year Sejm 's May Constitution , came too late. The country was partitioned in three stages by the Russian Empire, the German Kingdom of Prussia , and the Austrian Habsburg monarchy . By 1795, the Polish–Lithuanian Commonwealth had been completely erased from the map of Europe. Poland and Lithuania were not re-established as independent countries until 1918. The political doctrine of

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4384-558: The Hebrew word "Teshuvah" (תשובה), it can be read as "Returning the letter hei" (תשוב-ה). The Tetragrammaton essential Divine name has two letters "hei", the second one corresponding to the lower revealed levels of the Four Worlds in Kabbalah, and the first one corresponding to the higher concealed realms. Spiritual lapses by man only reach the lower realms. Lower teshuvah returns the second hei in rectification, higher teshuvah redeems

4521-677: The Khmelnytsky Uprising . It resulted in a Ukrainian request, under the terms of the Treaty of Pereyaslav , for protection by the Russian Tsar. In 1651, in the face of a growing threat from Poland, and forsaken by his Tatar allies, Khmelnytsky asked the Tsar to incorporate Ukraine as an autonomous duchy under Russian protection. Russian annexation of Zaporizhian Ukraine gradually supplanted Polish influence in that part of Europe. In

4658-723: The Ottoman Empire . In 1683, the Battle of Vienna marked the final turning point in the 250-year struggle between the forces of Christian Europe and the Islamic Ottomans. For its centuries-long opposition to Muslim advances, the Commonwealth would gain the name of Antemurale Christianitatis (bulwark of Christianity). During the next 16 years, the Great Turkish War would drive the Turks permanently south of

4795-644: The Polish Enlightenment began to sprout. In 1764, aristocrat Stanisław August Poniatowski was elected monarch with the connivance and support of his former lover Catherine the Great , a German noblewoman who became Empress of Russia. Poniatowski's attempts at reform were met with staunch resistance both internally and externally. Any goal of stabilizing the Commonwealth was dangerous for its ambitious and aggressive neighbours. Like his predecessors, he sponsored artists and architects. In 1765 he founded

4932-605: The Reciprocal Guarantee of Two Nations (1791). In the preamble of the Reciprocal Guarantee of Two Nations (1791) the dualistic nature of the state was confirmed and separate monarchial titles of Stanisław August Poniatowski were included: King of Poland ( Polish : Krol Polski ) and Grand Duke of Lithuania ( Polish : Wielki xiązę litewski ), also the land envoys of the Polish Crown and

5069-547: The Third Statute of Lithuania in which it was stated that the Polish–Lithuanian Commonwealth is a federation of two countries – Grand Duchy of Lithuania and the Kingdom of Poland where both countries have equal rights within it. In the 17th century and later it was also known as the 'Most Serene Commonwealth of Poland' ( Polish : Najjaśniejsza Rzeczpospolita Polska , Latin : Serenissima Res Publica Poloniae ),

5206-641: The Thirty Years' War ; this neutrality spared the country from the ravages of a political-religious conflict that devastated most of contemporary Europe. During this period, Poland was experiencing a cultural awakening and extensive developments in arts and architecture; the first Vasa king openly sponsored foreign painters, craftsmen, musicians and engineers, who settled in the Commonwealth at his request. Sigismund's eldest son, Ladislaus succeeded him as Władysław IV in 1632 with no major opposition. A skilled tactician, he invested in artillery , modernised

5343-622: The Tzadikim envyed and emulated. In the profound dimension of Hasidic philosophical interpretation of Kabbalah, the mitzvot are described as the metaphorical "limbs of the King" (God) and an embrace of the Divine essence expressed within the Will of the commandments. Hasidic tales are told of the deveikut of Rebbes and simple Jewish folk in their fulfilment of the mitzvot. Many tales are related of

5480-499: The Union of Vilnius and Radom and the Union of Grodno . Lithuania's vulnerable position and rising tensions on its eastern flank persuaded the nobles to seek a closer bond with Poland. The idea of a federation presented better economic opportunities, whilst securing Lithuania's borders from hostile states to the north, south and east. Lesser Lithuanian nobility were eager to share the personal privileges and political liberties enjoyed by

5617-676: The Warsaw Corps of Cadets , the first state school in Poland for all classes of society. In 1773 the king and parliament formed the Commission of National Education , the first Ministry of Education in European history. In 1792, the king ordered the creation of Virtuti Militari , the oldest military decoration still in use. Stanisław August also admired the culture of ancient kingdoms, particularly Rome and Greece; Neoclassicism became

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5754-472: The bourgeoisie , resulted in a fairly slow process of urbanization and thus a rather slow development of industries . The nobility could also regulate the price of grain for their advantage, thus acquiring much wealth. Some of the largest trade fairs in the Commonwealth were held at Lublin . Several ancient trading routes such as the Amber Road ( Pic. 4 ) extended across Poland–Lithuania, which

5891-657: The 16th century. From Gdańsk, ships carried cargo to the major ports of the Low Countries , such as Antwerp and Amsterdam . The land routes, mostly to the German provinces of the Holy Roman Empire such as the cities of Leipzig and Nuremberg , were used for the export of live cattle (herds of around 50,000 head) hides , salt, tobacco, hemp and cotton from the Greater Poland region. In turn,

6028-639: The Americas rendered the Commonwealth's supplies less crucial which resulted in financial losses. Augustus III spent little time in the Commonwealth, instead preferring the Saxon city of Dresden . He appointed Heinrich von Brühl as viceroy and minister of Polish affairs who in turn left the politics to Polish magnate families, such as the Czartoryskis and the Radziwiłłs . It was also during this period that

6165-499: The Baal Shem Tov and his close circle were unable to lift a harsh Heavenly decree they perceived one Rosh Hashanah (New Year). After extending the prayers beyond their time, the danger remained. An unlettered shepherd boy entered and was deeply envious of those who could read the holy day's prayers. He said to God "I don't know how to pray, but I can make the noises of the animals of the field. "With great feeling, he cried out, " Cock-a-doodle-do . God have mercy!" Immediately, joy overcame

6302-585: The Baal Shem Tov, and he hurried to finish the day's prayers. Afterwards, he explained that the heartfelt prayer of the shepherd boy opened the Gates of Heaven, and the decree was lifted. Through this emphasis, Hasidism popularised Jewish mysticism . It offered deveikut, that had previously been restricted in transcendent Kabbalistic forms, in new tangible, direct immanent perception. Later Hasidic paths adopted different methods in Jewish meditation for prayer, from

6439-473: The Besht himself—as interpreted by Rosman—the latter was a practitioner of prophecy, being able to see a messianic figure arrive in Jerusalem despite living far from the city; the brother-in-law claims to have inquired into the figure and discovered the Besht's vision to be true. This claim also supports the supposed belief that the Besht had the ability to see the souls of men, divining the messianic quality of

6576-505: The Besht's lifetime and along with it the influence within this frontier territory of Sabbatai Zevi and his latter day spiritual descendants such as Malach and Jacob Frank . Once the Polish Magnates regained control from the Turks, Podolia went through an economic boom. The Magnates were benevolent to the economic benefits the Jews provided, and encouraged Jewish resettlement to help protect the frontier from future invasions. Thus,

6713-538: The Bible verse, Hab. 2:4 , Besht said, "The righteous can vivify by his faith." Besht's followers enlarged upon this idea and consistently deduced from it the source of divine mercy, of blessings, of life; and that therefore, if one loves him, one may partake of God's mercy. On the opposite side of the coin, the Baal Shem Tov warned the Hasidim: It may be said of Hasidism that there is no other Jewish sect in which

6850-512: The Breslov fostering of emotional Hitbodedut ("secluded" prayer), to Chabad intellectual Hitbonenut ("Contemplative" prayer). A part this simple and emphatic inclusion in meditation for God, in the text Likutey Halakhot of Breslov hassidic groups, they teach one of the most hidden form of jewish prayers: one prayer is usually realized after some time, for example to have good business, sons and other important desires of religious man, but this

6987-796: The Chabad publishing house Kehot in Brooklyn NY. Polish%E2%80%93Lithuanian Commonwealth The Polish–Lithuanian Commonwealth , formally known as the Kingdom of Poland and the Grand Duchy of Lithuania and also referred to as Poland–Lithuania or the First Polish Republic , was a federative real union between the Kingdom of Poland and the Grand Duchy of Lithuania , existing from 1569 to 1795. This state

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7124-461: The Commonwealth entirely ceased to exist only four years after its adoption. The economy of the Commonwealth was predominantly based on agricultural output and trade, though there was an abundance of artisan workshops and manufactories – notably paper mills , leather tanneries , ironworks , glassworks and brickyards . Some major cities were home to craftsmen, jewellers and clockmakers. The majority of industries and trades were concentrated in

7261-483: The Commonwealth imported wine, beer, fruit, exotic spices, luxury goods (e.g. tapestries , Pic. 5 ), furniture, fabrics as well as industrial products like steel and tools. The agricultural sector was dominated by feudalism based on the plantation system ( serfs ). Slavery was forbidden in Poland in the 15th century, and formally abolished in Lithuania in 1588, replaced by the second enserfment. Typically

7398-466: The Commonwealth of the Polish Kingdom, or the Commonwealth of Poland. Western Europeans often simplified the name to 'Poland' and in most past and modern sources it is referred to as the Kingdom of Poland, or just Poland. The terms 'Commonwealth of Poland' and 'Commonwealth of Two Nations' ( Polish : Rzeczpospolita Obojga Narodów , Latin : Res Publica Utriusque Nationis ) were used in

7535-581: The Commonwealth was our state is a republic under the presidency of the King . Chancellor Jan Zamoyski summed up this doctrine when he said that Rex regnat et non-gubernat ("The King reigns but [ lit. 'and'] does not govern"). The Commonwealth had a parliament, the Sejm, as well as a Senat and an elected king ( Pic. 1 ). The king was obliged to respect citizens' rights specified in King Henry's Articles as well as in pacta conventa , negotiated at

7672-564: The Commonwealth's influence into the Baltics . Most importantly, Poland gained the Hanseatic city of Riga on the Baltic Sea . In 1587, Sigismund Vasa – the son of John III of Sweden and Catherine Jagiellon – won the election, but his claim was overtly contested by Maximilian III of Austria , who launched a military expedition to challenge the new king. His defeat in 1588 at the hands of Jan Zamoyski sealed Sigismund's right to

7809-498: The Grand Duchy of Lithuania ( Polish : posłow ziemskich Korony Polskiey, y Wielkiego Xięstwa Litewskiego ) were mentioned. The English term Polish–Lithuanian Commonwealth and German Polen–Litauen are seen as renderings of the 'Commonwealth of Two Nations' variant. Other informal names include the 'Republic of Nobles' ( Polish : Rzeczpospolita szlachecka ) and the 'First Commonwealth' ( Polish : I Rzeczpospolita ) or 'First Polish Republic' ( Polish : Pierwsza Rzeczpospolita ),

7946-497: The Hasidim became their boundless veneration of "holy" Tzaddiks. The later developments of Hasidism are unintelligible without consideration of Besht's opinion concerning man's proper relation with the universe. True worship of God consists of the cleaving to, and the unification with, God. To use his own words, "the ideal of man is to be a revelation himself, clearly to recognize himself as a manifestation of God." Mysticism, he said,

8083-416: The Jewish community itself was essentially starting over. The Besht was a mystic who claimed to have achieved devekut ("adhesion"), meaning that his soul could ascend to heaven and speak with any soul there, and intervene between humans and God. His followers believed that had the ability to protect the Jewish community from plague and persecution. According to a letter from the Besht's brother-in-law to

8220-549: The Kingdom of Poland; the Grand Duchy of Lithuania was more rural and its economy was driven by farming and clothmaking. Mining developed in the south-west region of Poland which was rich in natural resources such as lead , coal, copper and salt. The currency used in Poland–Lithuania was the złoty (meaning "the golden") and its subunit, the grosz . Foreign coins in the form of ducats , thalers and shillings were widely accepted and exchanged. The city of Gdańsk had

8357-670: The Mainstream Hasidic path of Teshuvah through cleaving to the Tzadik . The Baal Shem Tov taught the spiritual value of simple Jewish folk. This was at a time after the 17th century Khmelnytsky Uprising had devastated Jewish communities in Ukraine, and a gap had evolved between the centres of Talmudic scholarship and the unlettered masses. With the traditional preeminence in Rabbinic Judaism on Torah study , it

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8494-410: The Poles to take and occupy Moscow for the next two years. The disgraced Vasili IV of Russia was transported in a cage to Warsaw where he paid a tribute to Sigismund; Vasili was later murdered in captivity. The Commonwealth forces were eventually driven out on 4 November 1612 (celebrated as Unity Day in Russia). The war concluded with a truce that granted Poland–Lithuania extensive territories in

8631-427: The Polish szlachta , but did not accept Polish demands for the incorporation of the Grand Duchy into Poland as a mere province, with no sense of autonomy. Mikołaj "the Red" Radziwiłł (Radvila Rudasis) and his cousin Mikołaj "the Black" Radziwiłł , two prominent nobles and military commanders in Lithuania, vocally opposed the union. A fierce proponent of a single unified Commonwealth was Sigismund II Augustus , who

8768-452: The Swedish parliament, Charles crossed into the Commonwealth and vanquished the Saxe-Polish forces at the Battle of Kliszów in 1702 and at the Battle of Pułtusk in 1703. Charles then succeeded in dethroning Augustus and coercing the Sejm (parliament) to replace him with Stanisław in 1704. Augustus regained the throne in 1709, but his own death in 1733 sparked the War of the Polish Succession in which Stanisław once more attempted to seize

8905-442: The army and fiercely defended the Commonwealth's eastern borders. Under the Treaty of Stuhmsdorf , he reclaimed regions of Livonia and the Baltics which were lost during the Polish-Swedish wars. Unlike his father who worshipped the Habsburgs, Władysław sought closer ties with France and married Marie Louise Gonzaga , daughter of Charles I Gonzaga, Duke of Mantua , in 1646. The Commonwealth's power and stability began waning after

9042-412: The ascendance of the szlachta noble class over other social classes and over the political system of monarchy. In time, the szlachta accumulated enough privileges (such as those established by the Nihil novi Act of 1505) that no monarch could hope to break the szlachta's grip on power. The Commonwealth's political system is difficult to fit into a simple category, but it can be tentatively described as

9179-431: The assembly in protest. Sigismund II used his authority as grand duke and enforced the Act of Union in contumaciam . In fear, the absent nobles promptly returned to the negotiations. The Union of Lublin was passed by the gathered deputies and signed by attendees on 1 July, thus creating the Polish–Lithuanian Commonwealth. Sigismund's death in 1572 was followed by an interregnum during which adjustments were made to

9316-481: The beams, the prayers of many Jews combined to create all the beams, bars, pillars, tapestries and vessels of the Tabernacle. Today, the more Jews who become involved in prayer, the more parts will be built for the "Temple", until the Divine Presence will be revealed once again "Devekut" will be direct real revelation of good jewish intention to do Mitzvot and this should be unic true method to have miracle and manifestation of God. A revival of interest in Jewish music

9453-451: The channel of Divine spiritual and physical blessing to his followers. The Russian Chabad school of Shneur Zalman of Liadi and his successors became the exception from Mainstream Hasidism, in seeking to communicate the elite esoteric dimension of deveikut as widely as possible, through its approach of intellectual investigation of Hasidic thought. In this, as in the different Polish Peshischa - Kotzk school that stressed personal autonomy,

9590-407: The conduct of the Tzadik. Teshuvah , often translated into English as "Repentance", literally means "Return" to God in Judaism. Halachic codes identify its defining stages in personal spiritual repentance and atonement from sin. Musar literature generally see its role in broader self-understanding, spiritual growth, and personal fidelity. Hasidic thought, based upon Kabbalistic exegesis, gives it

9727-438: The conservative magnates and Pope Innocent XII , who in turn voiced their endorsement. Imperial Russia and Habsburg Austria also contributed by financing Frederick, whose election took place in June 1697. Many questioned the legality of his elevation to the throne; it was speculated that the Prince of Conti had received more votes and was the rightful heir. Frederick hurried with his armies to Poland to quell any opposition. He

9864-455: The constitution as the "contagion of democratic ideas". Meanwhile, Prussia and Austria used it as a pretext for further territorial expansion. Prussian minister Ewald Friedrich von Hertzberg called the constitution "a blow to the Prussian monarchy", fearing that a strengthened Poland would once again dominate Prussia. In the end, the 3 May Constitution was never fully implemented, and

10001-408: The constitutional system; these adjustments significantly increased the power of the Polish nobility and established a truly elective monarchy . On 11 May 1573, Henry de Valois , son of Henry II of France and Catherine de' Medici , was proclaimed King of Poland and Grand Duke of Lithuania in the first royal election outside Warsaw . Approximately 40,000 nobles cast a vote in what was to become

10138-584: The country's affairs. Upon the death of a king, several royal houses actively intruded in the hope of securing votes for their desired candidates. The practice was common and apparent, and the selection was often the result of hefty bribes directed at corrupt nobles. Louis XIV of France heavily invested in François Louis, Prince of Conti , in opposition to James Louis Sobieski , Maximilian Emanuel of Bavaria and Frederick Augustus of Saxony . The latter's conversion from Lutheranism to Catholicism awed

10275-593: The country. Russia feared the revolutionary implications of the 3 May Constitution's political reforms and the prospect of the Commonwealth regaining its position as a European power. Catherine the Great regarded the May constitution as fatal to her influence and declared the Polish constitution Jacobinical . Grigori Aleksandrovich Potemkin drafted the act for the Targowica Confederation , referring to

10412-542: The crown, this time with the support of France. The Pacification Sejm culminated in Augustus III succeeding his father. The relative peace and inactivity that followed only weakened Poland's reputation on the world stage. Aleksander Brückner noted that Polish customs and traditions were abandoned in favour of everything foreign, and neighbouring states continued to exploit Poland to their advantage. Moreover, Western Europe's increasing exploitation of resources in

10549-482: The disciples of Dovber of Mezeritch , the doctrine of Mainstream Hasidic " Popular Tzadikism " developed, especially by Elimelech of Lizhensk . In this, while true deveikut was unattainable by the common folk through their own efforts, the substitution of attachment, sometimes called "Deveikut", to the Tzadik enabled everyone to perceive and experience Divinity. This was the first time that Jewish mysticism , embodied in

10686-472: The dominant form of architectural and cultural expression. Politically, however, the vast Commonwealth was in steady decline and by 1768, it started to be considered by Russians as a protectorate of the Russian Empire despite the fact that it was still an independent state. A majority of control over Poland was central to Catherine's diplomatic and military strategies. Attempts at reform, such as

10823-401: The dominant partner in the union. Polonization of nobles was generally voluntary, but state efforts at religious conversion were sometimes resisted. After a long period of prosperity, the Commonwealth entered a period of protracted political, military, and economic decline. Its growing weakness led to its partitioning among its neighbours, Austria , Prussia , and Russia , during

10960-458: The east and marked its largest territorial expansion. At least five million Russians died between 1598 and 1613, the result of continuous conflict, famine and Sigismund's invasion. The Polish–Ottoman War (1620–21) forced Poland to withdraw from Moldavia in southeastern Europe, but Sigismund's victory over the Turks at Khotyn diminished the supremacy of the Sultanate and eventually led to

11097-412: The elite esoteric deveikut of the Tzadik, was combined with practical, popular social doctrine and movement. Tzadikism, and its parallel worship of God through materiality, became the most distinctive feature of Hasidic Judaism, distinguishing Hasidism from other forms of traditional Judaism . The Tzadik embodied Divinity, through Hasidism's adaption of the Kabbalistic notion of Yesod -Foundation, becoming

11234-498: The end of the Jagiellonian dynasty and introduced an elective monarchy , whereupon members of domestic noble families or external dynasties were elected to the throne for life. The Commonwealth's parliamentary system of government and elective monarchy , called the Golden Liberty , was an early example of constitutional monarchy . The General Sejm , the bicameral Parliament , held legislative power; its lower house

11371-502: The erstwhile Polish–Lithuanian Commonwealth as a Polish–Lithuanian federal state with a hereditary monarchy and abolished many of the deleterious features of the old system. The new constitution: These reforms came too late, however, as the Commonwealth was immediately invaded from all sides by its neighbors, which had been content to leave the Commonwealth alone as a weak buffer state, but reacted strongly to attempts by king Stanisław August Poniatowski and other reformers to strengthen

11508-411: The fervour of Levi Yitzchok of Berditchev , called the "Heavenly Advocate of Israel" before God. His saintly emotional response to deveikut would break restrained rules of conduct, sometimes humorously in public. In one story, he prepares himself to ritually slaughter a chicken according to the halachic laws of shechita : As he recited the blessing prior to the act, he dwelt on the holy commandment he

11645-506: The following parable: Besht held a firm conviction that God had entrusted him with a special mission to spread his doctrines. He believed that he had heavenly visions revealing this mission to him. For him, every intuition was a divine revelation , and divine messages were daily occurrences. An example of the power of his spiritual vision is found at the beginning of his grandson's work, Degel , where he writes that his grandfather wrote to Gershon Kitover who lived in Israel, asking him why he

11782-480: The founder is as important as his doctrines. Besht himself is still the real center for the Hasidim; his teachings have almost sunk into oblivion. As Schechter (" Studies in Judaism ," p. 4) observes: "To the Hasidim, Baal-Shem [Besht] ... was the incarnation of a theory, and his whole life the revelation of a system." Besht did not combat rabbinical Judaism , but the spirit of its practice. His teachings being

11919-479: The higher hei in holy ascent In Hasidic lore, the path of Nachman of Breslov is especially related to giving redemption and encouragement to those people who are caught up in personal difficulties and spiritual impurity. Through his creative articulation of Hasidic mysticism, his teachings can awaken a desire for deveikut, the path of personal hitbodedut expression of one's problems, and a mystical Tikkun HaKlali rectification for all. His main work Lkkutei Moharan

12056-465: The highest form of love for God, which is a human's view of the divine. It is a balance between love of God and consumption by the fires of God. It is described as the love of a moth for the flame (you are the moth, God is the flame). Devakuth is the highest form of any love, because it is a humble holding back of oneself from the fires of God, while dancing as close as possible to the flames. To dance with and prolong one's longing for God (to be thankful for

12193-513: The house, and Hasidic legends give various dates around 1760. Hasidim soon filled volumes with fantastical legends about his life. These volumes, especially Shivḥei haBesht (1815), are presumed to contain a small historical kernel, but scholars continue to debate which passages are credible. Israel ben Eliezer left no books; for the Kabbalistic commentary on Psalm 107, ascribed to him ( Zhitomir , 1804), Sefer miRabbi Yisrael Baal Shem-tov,

12330-513: The ideal man may lay claim to authority equal, in a certain sense, to the authority of the Prophets. This focus on oneness and personal revelation help earn his mystical interpretation of Judaism the title of Panentheism . A second and more important result of the doctrine is that through his oneness with God, man forms a connecting link between the Creator and creation. Thus, slightly modifying

12467-460: The king was effectively a partner with the noble class and was constantly supervised by a group of senators . The Sejm could veto the king on important matters, including legislation (the adoption of new laws), foreign affairs, declaration of war, and taxation (changes of existing taxes or the levying of new ones). The foundation of the Commonwealth's political system, the " Golden Liberty " ( Latin : Aurea Libertas or Polish : Złota Wolność ,

12604-669: The late 18th century. Shortly before its demise, the Commonwealth adopted a major reform effort and enacted the 3 May Constitution , which was the first codified constitution in modern European history and the second in modern world history after the United States Constitution . The official name of the state was the Kingdom of Poland and the Grand Duchy of Lithuania ( Polish : Królestwo Polskie i Wielkie Księstwo Litewskie , Lithuanian : Lenkijos Karalystė ir Lietuvos Didžioji Kunigaikštystė , Latin : Regnum Poloniae Magnusque Ducatus Lithuaniae ). The Latin term

12741-572: The latter relatively common in historiography to distinguish it from the Second Polish Republic . In Lithuania, the state is referred to as 'Republic of Both Nations' ( Lithuanian : Abiejų Tautų Respublika ). The Kingdom of Poland and the Grand Duchy of Lithuania underwent an alternating series of wars and alliances across the 13th and 14th centuries. The relations between the two states differed at times as each strived and competed for political, economic or military dominance of

12878-445: The longing alone) until one is burning with that longing is Devakuth. It is not a meditative state, it is a revelry. One's suffering and longing for the flame of God is higher than one's desire to meet that flame. When accomplished Devakuth is a thing of true beauty and power. To simply call it "clinging," is to miss this deeper, trickier "respectful withholding" aspect of the word's particular meaning. The early Hasidic movement around

13015-541: The main role of the Tzadik was as teacher in Habad, or mentor in Peshischa. The most extreme form of Mainstream Tzadikism, sometimes opposed by other Hasidic leaders, was embodied in "Wonder-working" Rebbes, for whom Divine channelling of blessing through theurgic practice became central, at the expense of Torah teaching. Hasidism developed the customs of Tish (gathering), Kvitel (request) and Yechidut (private audience) in

13152-400: The man despite only seeing him through a vision. Rosman also describes another letter written by the brother-in-law which claims that the Besht could travel to heaven and commune with God. This view is derived from a series of titles given to the Besht, attributing various religious achievements to him such as understanding the mysteries of God. Similarly, Rosman—though now citing the writings of

13289-495: The market places of the populace. The legendary tales about him, later copied in Shivchei HaBesht and other hagiographic compilations describe how much he cherished the sincere prayers of the simple, artless folk. In perhaps the most characteristic Hasidic story , the Baal Shem Tov's conduct instructed his new mystical teaching and boundless delight in the unlettered deveikut of the simple folk: The saintly prayers of

13426-489: The mitzvot. Hasidism arose at a time when advanced Talmudic study was seen as the supreme Jewish activity, yet was out of reach of the unlettered masses. The Baal Shem Tov gave new prominence to prayer and sincere observance of the mitzvot by the artless common folk. To the Baal Shem Tov, "God desires the heart". Just as the simple prayers of the common masses could reach beyond the self-aware spirituality of scholars, so too, their mitzvot could also reach spiritual levels that

13563-538: The murder of Osman II . This secured the Turkish frontier for the duration of Sigismund's rule. In spite of the victories in the Polish–Swedish War (1626–1629) , the exhausted Commonwealth army signed the Treaty of Altmark which ceded much of Livonia to Sweden under Gustavus Adolphus . At the same time, the country's powerful parliament was dominated by nobles ( Pic. 2 ) who were reluctant to get involved in

13700-502: The mystical significance of Hebrew letters and words. Israel was born about 1700 to a certain Eliezer. According to Shivḥei haBesht, Eliezer lived at the edge of Wallachia . He and his wife were elderly. Once upon a time, they were captured and taken prisoner to a far-away land . . . Eliezer found his wife, who thankfully still lived, and the Besht was born when each was near 100 years old. According to other early Hasidic legends, he

13837-544: The new monarch. The nobles simultaneously elected Stephen Báthory as co-regent, who ruled jure uxoris . Báthory's election proved controversial – Lithuania and Ducal Prussia initially refused to recognise the Transylvanian as their ruler. Piotr Zborowski supported Bathory as he wanted to promote a princely or ducal candidate. He also endorsed the Duke of Ferrara . The wealthy port city of Gdańsk (Danzig) staged

13974-518: The nobility remained apprehensive believing that William would not secure domestic interests. Instead, they turned to Jogaila , the Grand Duke of Lithuania. Jogaila was a lifelong pagan and vowed to adopt Catholicism upon marriage by signing the Union of Krewo on 14 August 1385. The Act imposed Christianity in Lithuania and transformed Poland into a diarchy , a kingdom ruled over by two sovereigns; their descendants and successive monarchs held

14111-643: The particular Rebbe one had allegiance to, either to gain a private audience or to attend their public gatherings ( Tish / Farbrengen ). The celebrations give over his Torah teachings, sometimes personal messages, and are interspersed with inspirational niggunim. There are nigunim for private meditation , often in prayer, called devekus nigunim . These are usually slower than communal nigunim, and without lyrics. The Baal Shem Tov spoke of devekus nigunim as "songs that transcend syllables and sound". Several tunes attributed to him are still used today. Some niggunim originate from non-Jewish sources. Hasidic custom, based on

14248-442: The privilege of minting its own coinage. In 1794, Tadeusz Kościuszko began issuing the first Polish banknotes. The country played a significant role in the supply of Western Europe by the export of grain (rye), cattle (oxen), furs, timber, linen , cannabis , ash , tar , carminic acid and amber . Cereals, cattle and fur amounted to nearly 90% of the country's exports to European markets by overland and maritime trade in

14385-469: The rabbi. Singer Matisyahu 's song Baal Shem Tov on the album Spark Seeker is named after him. He was portrayed by Luzer Twersky in the Ukrainian film Dovbush (2023). The chief source for the Besht's biography is Ber (Dov) ben Shmuel ’s Shivchei ha-Besht , Kopys, 1814, and frequently republished, and traditions recorded in the works of various Hasidic dynasties — especially by the leaders of

14522-500: The refurbishment of the Warsaw Royal Castle into a modern palatial residence. Countless landmarks and monuments in the city bear a name referencing the Saxon kings, notably Saxon Garden , Saxon Axis and the former Saxon Palace . The period saw the development of urban planning, street allocation, hospitals, schools ( Collegium Nobilium ), public parks and libraries ( Załuski Library ). First manufactories producing on

14659-449: The region. In turn, Poland had remained a staunch ally of its southern neighbour, Hungary . The last Polish monarch from the native Piast dynasty, Casimir the Great , died on 5 November 1370 without fathering a legitimate male heir. Consequently, the crown passed onto his Hungarian nephew, Louis of Anjou , who ruled the Kingdom of Hungary in a personal union with Poland . A fundamental step in developing extensive ties with Lithuania

14796-554: The result of a deep, religious temperament, he stressed the spirit. Though he considered the Law to be holy and inviolable, and he emphasized the importance of Torah-study, he held that one's entire life should be a service of God. Hasidic legend tells of a woman whom her relatives sought to kill on account of her shameful life, but who was saved in body and soul by Besht. The story is said to be characteristic of Besht's activity in healing those in need of relief. More important to him than prayer

14933-567: The river shipping moved north, southward transport being less profitable, and barges and rafts were often sold off in Gdańsk for lumber. Grodno become an important site after formation of a customs post at Augustów in 1569, which became a checkpoint for merchants travelling to the Crown lands from the Grand Duchy. Urban population of the Commonwealth was low compared to Western Europe. Exact numbers depend on calculation methods. According to one source,

15070-779: The throne of Poland and Sweden. Sigismund's long reign marked an end to the Polish Golden Age and the beginning of the Silver Age. A devout Catholic, he hoped to restore absolutism and imposed Roman Catholicism during the height of the Counter-Reformation . His intolerance towards the Protestants in Sweden sparked a war of independence , which ended the Polish–Swedish union . As a consequence, he

15207-573: The throne, Henry signed the contractual agreement known as the Pacta conventa and approbated the Henrician Articles . The Act stated the fundamental principles of governance and constitutional law in the Polish–Lithuanian Commonwealth. In June 1574, Henry abandoned Poland and headed back to claim the French crown following the death of his brother and predecessor, Charles IX . The throne

15344-490: The time of his election. The monarch's power was limited in favour of a sizable noble class. Each new king had to pledge to uphold the Henrician Articles, which were the basis of Poland's political system (and included near-unprecedented guarantees of religious tolerance ). Over time, the Henrician Articles were merged with the pacta conventa, specific pledges agreed to by the king-elect. From that point onwards,

15481-404: The titles of king and grand duke respectively. The ultimate clause dictated that Lithuania was to be merged in perpetuity ( perpetuo applicare ) with the Polish Kingdom; however, this did not take effect until 1569. Jogaila was crowned as Władysław II Jagiełło at Wawel Cathedral on 4 March 1386. Several minor agreements were struck before unification, notably the Union of Kraków and Vilnius ,

15618-568: The traditional celebration of Simchat Torah , the most joyous day in the Jewish calendar, joyful niggunim are sung in the dancing in the synagogue. There is a historical debate in Rabbinic literature as to whether Torah study or Mitzvot (Jewish observances) are spiritually superior. The 613 Mitzvot themselves are able to be divided into ethical ("between man and man") and ritual ("between man and God") observances. Mystical literature, based on Kabbalah , gives its own metaphysical reasons for

15755-512: The urban population of the Commonwealth was about 20% of the total in the 17th century, compared to approximately 50% in the Netherlands and Italy ( Pic. 7 ). Another source suggests much lower figures: 4–8% urban population in Poland, 34–39% in the Netherlands and 22–23% in Italy. The Commonwealth's preoccupation with agriculture, coupled with the nobles' privileged position when compared to

15892-425: The wars, and the Commonwealth proved unable to improve its transport infrastructure or its agricultural practices. Serfs in the region were increasingly tempted to flee. The Commonwealth's major attempts at countering this problem and improving productivity consisted of increasing serfs' workload and further restricting their freedoms in a process known as export-led serfdom. The owner of a folwark usually signed

16029-425: The word was similar to the world farfalen which means "wiped out, over and finished". He considered the noodles a symbol marking the beginning of a new week. The Besht's concept of the zaddik is of the existence of superior individuals whose spiritual qualities are greater than those of other human beings and who are outstanding in their higher level of devekut . These individuals influence society, and their task

16166-536: The years following, Polish settlers, nobles, Catholics and Jews became the victims of retaliation massacres instigated by the Cossacks in their dominions. The other blow to the Commonwealth was a Swedish invasion in 1655, known as the Deluge , which was supported by troops of Transylvanian Duke George II Rákóczi and Frederick William, Elector of Brandenburg . Under the Treaty of Bromberg in 1657, Catholic Poland

16303-457: Was a friendly relationship with sinners. Unselfishness and high-minded benevolence are a motif in the legends about him. Besht's methods of teaching differed from those of his opponents. He directed many satirical remarks at them, a characteristic one being his designation of the typical Talmudist of his day as "a man who through a sheer study of the Law has no time to think about God". Besht is reported to have illustrated his views of asceticism by

16440-475: Was a succession crisis arising in the 1380s. Louis died on 10 September 1382 and, like his uncle, did not produce a son to succeed him. His two daughters, Mary and Jadwiga (Hedwig), held claims to the vast dual realm. The Polish lords rejected Mary in favour of her younger sister Jadwiga, partly due to Mary's association with Sigismund of Luxembourg . The future queen regnant was betrothed to young William Habsburg, Duke of Austria , but certain factions of

16577-416: Was among the largest and most populated countries of 16th- to 17th-century Europe. At its peak in the early 17th century, the Commonwealth spanned nearly 1,000,000 km (390,000 sq mi) and supported a multi-ethnic population of approximately 12 million as of 1618. The official languages of the Commonwealth were Polish and Latin , with Catholicism as the state religion. The Commonwealth

16714-472: Was born in "Okop" (probably Okopy, Ternopil Oblast ), although Shivḥei haBesht only mentions him residing there as an adolescent, and only in a parenthetical insertion by the 1815 printer. Later legend names his mother Sarah. Solomon Isaac Halpern (1727 or 1729-1791) records two anecdotes about his father Jacob (1698-1738), the rabbi of Zhvanets , meeting "the renowned Israel Baal Shem, master of divine knowledge" which are apparently non-legendary, as Halpern

16851-419: Was childless and ailing. According to historians, it was his active involvement which hastened the process and made the union possible. A parliament ( sejm ) convened on 10 January 1569 in the city of Lublin , attended by envoys from both nations. It was agreed that the merger will take place the same year and both parliaments will be fused into a joint assembly. No independent parliamentary convocation or diet

16988-594: Was crowned as Augustus II in September and Conti's brief military engagement near Gdańsk in November of the same year proved fruitless. The House of Wettin ruled Poland–Lithuania and Saxony simultaneously, dividing power between the two states. In spite of his controversial means of attaining power, Augustus II lavishly spent on the arts and left an extensive cultural and architectural ( Baroque ) legacy in both countries. In Poland, he expanded Wilanów and facilitated

17125-588: Was deposed in Sweden by his uncle Charles IX Vasa . In Poland, the Zebrzydowski rebellion was brutally suppressed. Sigismund III then initiated a policy of expansionism , and invaded Russia in 1609 when that country was plagued by a civil war known as the Time of Troubles . In July 1610, the outnumbered Polish force comprising winged hussars defeated the Russians at the Battle of Klushino , which enabled

17262-527: Was elected by all szlachta (some 15% of the population). The king and his government were bound by a constitutional statute, the Henrician Articles , which tightly circumscribed royal authority. The country also exhibited unusual levels of ethnic diversity and great religious tolerance by European standards, guaranteed by the Warsaw Confederation Act of 1573 , though the practical degree of religious freedom varied. Poland acted as

17399-467: Was especially visible in the policies and actions of the first two elected kings from the Swedish House of Vasa , whose politics brought the Commonwealth into conflict with Sweden, culminating in the war known as the Deluge (1655), one of the events that mark the end of the Commonwealth's Golden Age and the beginning of the Commonwealth's decline. The Zebrzydowski Rebellion (1606–1607) marked

17536-549: Was established as a single entity by the Union of Lublin on 1 July 1569. The two nations had previously been in a personal union since the Krewo Agreement of 1385 and the subsequent marriage of Queen Jadwiga of Poland to Grand Duke Jogaila of Lithuania , who was crowned jure uxoris King of Poland. Their descendant, Sigismund II Augustus , enforced the merger to strengthen frontiers of his dominion and maintain unity as he remained childless. His death in 1572 marked

17673-411: Was forced to renounce its suzerainty over Protestant Prussia ; in 1701 the once-insignificant duchy was transformed into the Kingdom of Prussia , which became a major European power in the 18th century and proved to be Poland's most enduring foe. In the late 17th century, the king of the weakened Commonwealth, John III Sobieski , allied with Holy Roman Emperor Leopold I to deal crushing defeats to

17810-402: Was henceforth permitted. Subjects of the Polish Crown were no longer restricted in purchasing land on Lithuanian territory and a single currency was established. Whilst the military remained separate, a unified foreign policy meant that Lithuanian troops were obliged to contribute during a conflict not to their advantage. As a result, several Lithuanian magnates deplored the accords and left

17947-479: Was not a hasid, although he was only 9-11 when his father died. Israel performed a dream-quest and discovered that Jacob was the reincarnation of Isaac Alfasi . These meetings necessarily occurred before 1738. Polish census records show that a certain holy man lived in Medzhybizh from 1740 to 1760, which was presumably Israel. In 1740 the census describes a "kabbalist," in 1742 and 1758 a "baal shem", and in 1760

18084-575: Was not in Israel that particular Shabbos . The Baal Shem Tov directly imparted his teachings to his students, some of whom founded their own Hasidic dynasties. A portrait by John Singleton Copley often mistaken for the Baal Shem Tov is really a portrait of Hayyim Samuel Jacob Falk, who was known as the Baal Shem of London . In 2019, the American funk quartet The Fearless Flyers released an instrumental single named "The Baal Shem Tov" in honor of

18221-493: Was perceived that the unlettered masses, though not at fault, were spiritually inferior. Maggidim toured Jewish communities offering admonishment of further punishment as a means of encouraging Jewish observance among the disenfranchised masses. In this arena, the Baal Shem Tov's mysticism taught that the sincere common folk could be closer to God than a scholar who has self-pride in his accomplishments. He conveyed his revolutionary ideas in parables, stories and terse teachings among

18358-693: Was situated in the heart of Europe and attracted foreign merchants or settlers. Countless goods and cultural artefacts continued to pass from one region to another via the Commonwealth, particularly that the country was a link between the Middle East , the Ottoman Empire and Western Europe. For instance, Isfahan rugs imported from Persia to the Commonwealth were incorrectly known as "Polish rugs" (French: Polonaise ) in Western Europe. Devekut Devekut , debekuth , deveikuth or deveikus ( דבקות ; traditionally "clinging on" to God )

18495-465: Was sparked as part of Hasidism. Hasidic niggunim melodies are a distinctive form of voice instrumental music , expressing its mystical emotions of deveikut. Hasidism gave new emphasis to song as a form of worship in prayer . As many niggunim are without words, it is taught that the niggun can reach spiritual levels higher than the words of prayer can reach, as they open the heart to love and awe of God. As many niggunim were composed by Hasidic Masters, it

18632-430: Was subsequently declared vacant. The interregnum concluded on 12 December 1575 when primate Jakub Uchański declared Maximilian II, Holy Roman Emperor , as the next king. The decision was condemned by the anti-Habsburg coalition, which demanded a "native" candidate, known as "Piasts". As a compromise, on 13 December 1575 Anna Jagiellon – sister of Sigismund Augustus and a member of the Jagiellonian dynasty – became

18769-538: Was usually employed in international treaties and diplomacy. By concluding the 1569 Union of Lublin the Grand Duchy of Lithuania remained a separate state from the Crown of the Kingdom of Poland with its own name, laws, and territory. The name 'Commonwealth of Two Nations' ( Polish : Rzeczpospolita Obojga Narodów ) came into force during the reign of Stephen Báthory (since 1582, and was officially used until 1795). On 28 January 1588, Sigismund III Vasa has confirmed

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