Pāda is the Sanskrit term for "foot" (cognate to English foot , Latin pes , Greek pous ), with derived meanings "step, stride; footprint, trace; vestige, mark". The term has a wide range of applications, including any one of four parts (as it were one foot of a quadruped), or any sub-division more generally, e.g. a chapter of a book (originally a section of a book divided in four parts).
33-679: In Sanskrit metre , pāda is the term for a quarter of a stanza. Thus in the shloka it is any of the eight-syllable sections of the 32-syllable stanza. As a measure of length, a pada amounts to 12 or 15 fingers' breadth, or 1/2 or 1/3 or 3/7 of a Prakrama . In Sanskrit grammar , a pada is any inflected word (noun or verb). In Buddhism , pāda is the term for a Buddha footprint . Gautama Buddha ’s footprints symbolized his presence, and his image and iconography developed several centuries after he had died. There are also several landmarks venerated as "footprints" ( pāda , also pādamudrā ) of Hindu deities . For example, Si Pada on Adam's Peak
66-428: A change in metres was an embedded code to inform the reciter and audience that it marks the end of a section or chapter. Each section or chapter of these texts uses identical metres, rhythmically presenting their ideas and making it easier to remember, recall and check for accuracy. Similarly, the authors of Sanskrit hymns used metres as tools of literary architecture, wherein they coded a hymn's end by frequently using
99-741: A complete expression of the Chandas . Panini's treatise on Sanskrit grammar distinguishes Chandas as the verses that compose the Vedas, from Bhāṣā (Sanskrit: भाषा), the language spoken by people for everyday communication. Vedic Sanskrit texts employ fifteen metres. Seven are common, and the most frequent three are 8-, 11- and 12-syllable lines. Post-Vedic texts, such as the epics as well as other classical literature of Hinduism, deploy both linear and non-linear metres, many of which are based on syllables and others based on repeating numbers of morae (matra per foot). About 150 treatises on Sanskrit prosody from
132-561: A fixed number of syllables per verse, and those based on fixed number of morae per verse. Extant ancient manuals on Chandas include Pingala 's Chandah Sutra , while an example of a medieval Sanskrit prosody manual is Kedara Bhatta's Vrittaratnakara . The most exhaustive compilations of Sanskrit prosody describe over 600 metres. This is a substantially larger repertoire than in any other metrical tradition. The term Chandas ( Sanskrit : छन्दः/छन्दस् chandaḥ/chandas (singular)) means "pleasing, alluring, lovely, delightful or charming", and
165-427: A sequence of gaṇas, or triplets of syllables (trisyllabic feet), plus the excess, if any, as single units. There being eight possible patterns of light and heavy syllables in a sequence of three, Pingala associated a letter, allowing the metre to be described compactly as an acronym . Each of these has its Greek prosody equivalent as listed below. Pingala's order of the gaṇas, viz. m-y-r-s-t-j-bh-n , corresponds to
198-705: A song; with the song – a chant; with the Tristubh – a recited stanza; With the stanza of two feet and four feet – a hymn; with the syllable they measure the seven voices. ॥24॥ Beyond these seven metres, ancient and medieval era Sanskrit scholars developed numerous other syllable-based metres ( Akshara-chandas ). Examples include Atijagati (13x4, in 16 varieties), Shakvari (14x4, in 20 varieties), Atishakvari (15x4, in 18 varieties), Ashti (16x4, in 12 varieties), Atyashti (17x4, in 17 varieties), Dhriti (18x4, in 17 varieties), Atidhriti (19x4, in 13 varieties), Kriti (20x4, in 4 varieties) and so on. In addition to
231-422: A standard enumeration in binary , when the three syllables in each gaṇa are read right-to-left with H=0 and L=1. The word yamātārājabhānasalagāḥ (or yamātārājabhānasalagaṃ ) is a mnemonic for Pingala's gaṇas, developed by ancient commentators, using the vowels "a" and "ā" for light and heavy syllables respectively with the letters of his scheme. In the form without a grammatical ending, yamātārājabhānasalagā
264-541: A verse of a metre different from that used in the hymn's body. However, they never used Gayatri metre to end a hymn or composition, possibly because it enjoyed a special level of reverence in Hindu texts. In general, all metres were sacred and the Vedic chants and hymns attribute the perfection and beauty of the metres to divine origins, referring to them as mythological characters or equivalent to gods. The verse perfection in
297-621: Is a rock formation in Sri Lanka venerated as the footprint of Buddha in Buddhist tradition, the footprint of Shiva in Hinduism , and the footprint of Adam in Muslim tradition. Sanskrit prosody Divisions Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas Sanskrit prosody or Chandas refers to one of
330-435: Is also known as Chandah sastra , or Pingala Sutras after its author Pingala . It is the oldest Hindu treatise on prosody to have survived into the modern era. This text is structured in 8 books, with a cumulative total of 310 sutras. It is a collection of aphorisms predominantly focused on the art of poetic metres, and presents some mathematics in the service of music. There have been numerous Bhashyas (commentaries) of
363-531: Is based on the root chad which means "esteemed to please, to seem good, feel pleasant and/or something that nourishes, gratifies or is celebrated". The term also refers to "any metrical part of the Vedas or other composition". The hymns of Rigveda include the names of metres, which implies that the discipline of Chandas (Sanskrit prosody) emerged in the 2nd-millennium BCE. The Brahmanas layer of Vedic literature, composed between 900 BCE and 700 BCE, contains
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#1732783737610396-469: Is counted as one mora, and a long syllable is counted as two morae. Gaṇa ( Sanskrit , "group") is the technical term for the pattern of light and heavy syllables in a sequence of three. It is used in treatises on Sanskrit prosody to describe metres, according to a method first propounded in Pingala 's chandahsutra . Pingala organizes the metres using two units: Pingala's method described any metre as
429-584: Is determined from the amount of time needed to pronounce a syllable, and not on stress (quantitative metre). Each eight-syllable line, for instance in the Rigveda, is approximately equivalent to the Greek iambic dimeter. The sacred Gayatri metre of the Hindus consists of three of such iambic dimeter lines, and this embedded metre alone is at the heart of about 25% of the entire Rigveda. The gaṇas are, however, not
462-545: Is less common than syllable-based metric texts, but found in important texts of Hindu philosophy , drama, lyrical works and Prakrit poetry. The entire Samkhyakarika text of the Samkhya school of Hindu philosophy is composed in Arya metre, as are many chapters in the mathematical treatises of Aryabhata , and some texts of Kalidasa . Indian scholars also developed a hybrid class of Sanskrit metres, which combined features of
495-509: Is self-descriptive, where the structure of each gaṇa is shown by its own syllable and the two following it: The mnemonic also encodes the light "la" and heavy "gā" unit syllables of the full scheme. The truncated version obtained by dropping the last two syllables, viz. yamātārājabhānasa , can be read cyclically (i.e., wrapping around to the front). It is an example of a De Bruijn sequence . Sanskrit prosody shares similarities with Greek and Latin prosody. For example, in all three, rhythm
528-656: The Natya Shastra , chapter 104 of the Brihat Samhita , the Pramodajanaka section of the Manasollasa contain embedded treatises on Chandas . The metres found in classical Sanskrit poetry are classified into three kinds. Most of Sanskrit poetry is composed in verses of four lines each. Each quarter-verse is called a pāda (literally, "foot"). Meters of the same length are distinguished by
561-421: The bhashya tradition of Hinduism. Of the various commentaries, those widely studied are the three 6th century texts - Jayadevacchandas , Janashrayi-Chhandovichiti and Ratnamanjusha , the 10th century commentary by Karnataka prosody scholar Halayudha, who also authored the grammatical Shastrakavya and Kavirahasya (literally, The Poet's Secret ). Other important historical commentaries include those by
594-491: The 11th-century Yadavaprakasha and 12th-century Bhaskaracharya, as well as Jayakriti's Chandonushasana , and Chandomanjari by Gangadasa. There is no word without meter, nor is there any meter without words. — Natya Shastra Major encyclopedic and arts-related Hindu texts from the 1st and 2nd millennium CE contain sections on Chandas . For example, the chapters 328 to 335 of the Agni Purana , chapter 15 of
627-600: The Chanda sastra over centuries. These are: Chandoratnakara: The 11th-century bhashya on Pingala's Chandah Sutra by Ratnakarashanti , called Chandoratnakara , added new ideas to Prakrit poetry, and this was influential to prosody in Nepal , and to the Buddhist prosody culture in Tibet where the field was also known as chandas or sdeb sbyor . Janashrayi-Chhandovichiti Too Many Requests If you report this error to
660-511: The Vedic texts, verse Upanishads and Smriti texts has led some Indologists from the 19th century onwards to identify suspected portions of texts where a line or sections are off the expected metre. Some editors have controversially used this metri causa principle to emend Sanskrit verses, assuming that their creative conjectural rewriting with similar-sounding words will restore the metre. This practice has been criticized, states Patrick Olivelle , because such modern corrections may be changing
693-502: The classical era are known, in which some 850 metres were defined and studied by the ancient and medieval Hindu scholars. The ancient Chandahsutra of Pingala , also called Pingala Sutras , is the oldest Sanskrit prosody text that has survived into the modern age, and it is dated to between 600 and 200 BCE. Like all Sutras , the Pingala text is distilled information in the form of aphorisms, and these were widely commented on through
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#1732783737610726-474: The four 11-syllable Tristubh, the four 12-syllable Jagati, and the mixed pāda metres named Ushnih, Brihati and Pankti. गायत्रेण प्रति मिमीते अर्कमर्केण साम त्रैष्टुभेन वाकम् । वाकेन वाकं द्विपदा चतुष्पदाक्षरेण मिमते सप्त वाणीः ॥२४॥ gāyatréṇa práti mimīte arkám arkéṇa sā́ma traíṣṭubhena vākám vākéna vākáṃ dvipádā cátuṣpadā akṣáreṇa mimate saptá vā́ṇīḥ With the Gayatri, he measures
759-399: The four quarters are similar in pattern, Ardhasamavritta , where alternate verses have a similar syllabic structure, and Vishamavritta where all four quarters are different. A regular Vritta is defined as that where the total number of syllables in each line is less than or equal to 26 syllables, while irregulars contain more. When the metre is based on morae ( matra ), a short syllable
792-405: The meaning, adding to corruption, and imposing the modern pronunciation of words on ancient times when the same syllable or morae may have been pronounced differently. Large and significant changes in metre, wherein the metre of succeeding sections return to earlier sections, are sometimes thought to be an indication of later interpolations and insertion of text into a Sanskrit manuscript, or that
825-532: The pattern of laghu ("light") and guru ("heavy") syllables in the pāda . The rules distinguishing laghu and guru syllables are the same as those for non-metric prose, and these are specified in Vedic Shiksha texts that study the principles and structure of sound, such as the Pratishakhyas . Some of the significant rules are: Metre is a veritable ship, for those who want to go, across
858-575: The requirement of the metre. Exceptions also apply to special sounds, of the type प्र, ह्र, ब्र and क्र. A stanza ( śloka ) is defined in Sanskrit prosody as a group of four quarters ( pāda s). Indian prosody studies recognise two types of stanzas. Vritta stanzas are those that have a precise number of syllables, while jati stanzas are those that are based on syllabic time-lengths (morae, matra ) and can contain varying numbers of syllables. The vritta stanzas have three forms: Samavritta , where
891-613: The same as the foot in Greek prosody. The metrical unit in Sanskrit prosody is the verse (line, pada ), while in Greek prosody it is the foot. Sanskrit prosody allows elasticity similar to Latin Saturnian verse , uncustomary in Greek prosody. The principles of both Sanskrit and Greek prosody probably go back to Proto-Indo-European times, because similar principles are found in ancient Persian, Italian, Celtic, and Slavonic branches of Indo-European. The Vedic Sanskrit prosody included both linear and non-linear systems. The field of Chandas
924-546: The six Vedangas , or limbs of Vedic studies. It is the study of poetic metres and verse in Sanskrit . This field of study was central to the composition of the Vedas , the scriptural canons of Hinduism ; in fact, so central that some later Hindu and Buddhist texts refer to the Vedas as Chandas . The Chandas, as developed by the Vedic schools, were organized around seven major metres, each with its own rhythm, movements and aesthetics. Sanskrit metres include those based on
957-458: The syllable-based metres and morae-based metres. These were called Matra-chandas . Examples of this group of metres include Vaitaliya , Matrasamaka and Gityarya . The Hindu texts Kirātārjunīya and Naishadha Charita , for instance, feature complete cantos that are entirely crafted in the Vaitaliya metre. The Vedic texts, and later Sanskrit literature, were composed in a manner where
990-469: The syllable-based metres, Hindu scholars in their prosody studies, developed Gana-chandas or Gana-vritta , that is metres based on mātrās (morae, instants). The metric foot in these are designed from laghu (short) morae or their equivalents. Sixteen classes of these instants-based metres are enumerated in Sanskrit prosody, each class has sixteen sub-species. Examples include Arya , Udgiti , Upagiti , Giti and Aryagiti . This style of composition
1023-627: The text is a compilation of works of different authors and time periods. However, some metres are easy to preserve and a consistent metre does not mean an authentic manuscript. This practice has also been questioned when applied to certain texts such as ancient and medieval era Buddhist manuscripts, as this may reflect versatility of the author or changing styles over author's lifetime. When halved, (record) two. When unity (is subtracted, record) sunya . When sunya, (multiply by) two. When halved, multiply (by) itself (squared). — Chandah Sutra 8.28-31 6th-2nd century BCE The Chandah Sutra
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1056-420: The vast ocean of poetry. — Dandin , 7th century For measurement by mātrā (morae), laghu syllables count as one unit, and guru syllables as two units. The Indian prosody treatises crafted exceptions to these rules based on their study of sound, which apply in Sanskrit and Prakrit prosody. For example, the last vowel of a verse, regardless of its natural length, may be considered short or long according to
1089-403: Was organized around seven major metres, state Annette Wilke and Oliver Moebus, called the "seven birds" or "seven mouths of Brihaspati", and each had its own rhythm, movements and aesthetics. The system mapped a non-linear structure (aperiodicity) into a four verse polymorphic linear sequence. The seven major ancient Sanskrit metres are the three 8-syllable Gāyatrī, the four 8-syllable Anustubh,
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