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104-572: Pāli ( / ˈ p ɑː l i / ), also known as Pali-Magadhi , is a classical Middle Indo-Aryan language on the Indian subcontinent . It is widely studied because it is the language of the Buddhist Pāli Canon or Tipiṭaka as well as the sacred language of Theravāda Buddhism . Pali is designated as a classical language by the Government of India . The word 'Pali' is used as

208-414: A Middle Indo-Aryan language , is different from Classical Sanskrit more with regard to its dialectal base than the time of its origin. A number of its morphological and lexical features show that it is not a direct continuation of Ṛgvedic Sanskrit. Instead it descends from one or more dialects that were, despite many similarities, different from Ṛgvedic . The Theravada commentaries refer to

312-514: A before doubled consonants: The vowels ⟨i⟩ and ⟨u⟩ are lengthened in the flexional endings including: -īhi, -ūhi and -īsu A sound called anusvāra (Skt.; Pali: niggahīta ), represented by the letter ṁ (ISO 15919) or ṃ (ALA-LC) in romanization, and by a raised dot in most traditional alphabets, originally marked the fact that the preceding vowel was nasalized. That is, aṁ , iṁ and uṁ represented [ã] , [ĩ] and [ũ] . In many traditional pronunciations, however,

416-529: A lingua franca or common language of culture among people who used differing dialects in North India, used at the time of the Buddha and employed by him. Another scholar states that at that time it was "a refined and elegant vernacular of all Aryan-speaking people". Modern scholarship has not arrived at a consensus on the issue; there are a variety of conflicting theories with supporters and detractors. After

520-664: A continuation of a language spoken in the area of Magadha in the time of the Buddha. Nearly every word in Pāḷi has cognates in the other Middle Indo-Aryan languages, the Prakrits . The relationship to Vedic Sanskrit is less direct and more complicated; the Prakrits were descended from Old Indo-Aryan vernaculars . Historically, influence between Pali and Sanskrit has been felt in both directions. The Pali language's resemblance to Sanskrit

624-552: A degraded form of Pali, But Masefield states that further examination of a very considerable corpus of texts will probably show that this is an internally consistent Pali dialect. The reason for the changes is that some combinations of characters are difficult to write in those scripts. Masefield further states that upon the third re-introduction of Theravada Buddhism into Sri Lanka (The Siyamese Sect), records in Thailand state that large number of texts were also taken. It seems that when

728-574: A few loan-words from local languages where Pali was used (e.g. Sri Lankans adding Sinhala words to Pali). These usages differentiate the Pali found in the Suttapiṭaka from later compositions such as the Pali commentaries on the canon and folklore (e.g., commentaries on the Jataka tales ), and comparative study (and dating) of texts on the basis of such loan-words is now a specialized field unto itself. Pali

832-475: A great many other languages, meaning relations between nouns, including possession and "semantic case", are formulated by affixes , instead of by independent "words". The three-word English phrase, "with his club", in which 'with' identifies its dependent noun phrase as an instrument and 'his' denotes a possession relation, would consist of two words or even one word in many languages. Unlike most other languages, Kwak'wala semantic affixes phonologically attach not to

936-661: A high degree of mutual intelligibility. Theravada tradition, as recorded in chronicles like the Mahavamsa , states that the Tipitaka was first committed to writing during the first century BCE. This move away from the previous tradition of oral preservation is described as being motivated by threats to the Sangha from famine, war, and the growing influence of the rival tradition of the Abhayagiri Vihara . This account

1040-406: A language more than 1500 years old i.e. most senior (very rich) language. Meitei , or Manipuri , is a classical language of Sino-Tibetan linguistic family, having a literary tradition of not less than 2000 years. Maithili is an Eastern Indo-Aryan language with a literary tradition that traces its roots back to the 7th and 8th centuries. The earliest known example of Maithili can be found in

1144-443: A lexeme is a set of inflected word-forms that is often represented with the citation form in small capitals . For instance, the lexeme eat contains the word-forms eat, eats, eaten, and ate . Eat and eats are thus considered different word-forms belonging to the same lexeme eat . Eat and Eater , on the other hand, are different lexemes, as they refer to two different concepts. Here are examples from other languages of

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1248-451: A literary language. In works of Sanskrit poetics such as Daṇḍin 's Kavyadarsha , it is also known by the name of Bhūtabhāṣā , an epithet which can be interpreted as 'dead language' (i.e., with no surviving speakers), or bhūta means past and bhāṣā means language i.e. 'a language spoken in the past'. Evidence which lends support to this interpretation is that literature in Paiśācī

1352-490: A mix of several Prakrit languages from around the 3rd century BCE, combined and partially Sanskritized. There is no attested dialect of Middle Indo-Aryan with all the features of Pali. In the modern era, it has been possible to compare Pali with inscriptions known to be in Magadhi Prakrit, as well as other texts and grammars of that language. While none of the existing sources specifically document pre-Ashokan Magadhi,

1456-528: A name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the Pāli (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound pāli-bhāsa , with pāli being interpreted as

1560-413: A number of similarities between surviving fragments and Pali morphology. Ardhamagadhi Prakrit was a Middle Indo-Aryan language and a Dramatic Prakrit thought to have been spoken in modern-day Bihar & Eastern Uttar Pradesh and used in some early Buddhist and Jain drama. It was originally thought to be a predecessor of the vernacular Magadhi Prakrit, hence the name (literally "half-Magadhi"). Ardhamāgadhī

1664-876: A pattern different from the one that has been used historically can give rise to a new word, such as older replacing elder (where older follows the normal pattern of adjectival comparatives ) and cows replacing kine (where cows fits the regular pattern of plural formation). In the 19th century, philologists devised a now classic classification of languages according to their morphology. Some languages are isolating , and have little to no morphology; others are agglutinative whose words tend to have many easily separable morphemes (such as Turkic languages ); others yet are inflectional or fusional because their inflectional morphemes are "fused" together (like some Indo-European languages such as Pashto and Russian ). That leads to one bound morpheme conveying multiple pieces of information. A standard example of an isolating language

1768-404: A period of 1500-2000 years. II. A body of ancient literature/texts, which is considered a valuable heritage by generations of speakers. III. The literary tradition be original and not borrowed from another speech community. IV. The classical language and literature being distinct from modern, there may also be a discontinuity between

1872-399: A speaker of Kwak'wala does not perceive the sentence to consist of these phonological words: kwixʔid clubbed i-da-bəgwanəma PIVOT -the-man i χ-a-q'asa hit-the-otter s-is i -t'alwagwayu with-his i -club kwixʔid i-da-bəgwanəma χ-a-q'asa s-is i -t'alwagwayu clubbed PIVOT-the-man i hit-the-otter with-his i -club A central publication on this topic is

1976-403: A spoken language, and thus may constitute the difference between a morpheme and another. Conversely, syntax is concerned with the next-largest scale, and studies how words in turn form phrases and sentences. Morphological typology is a distinct field that categorises languages based on the morphological features they exhibit. The history of ancient Indian morphological analysis dates back to

2080-426: A thousand years. B. A body of ancient literature/ texts, which is considered a valuable heritage by generation of speakers. C. The literary tradition must be original and not borrowed from another speech community. The following criteria were set during the time Sanskrit was given the classical language status by the government of India : I. High antiquity of its early texts/recorded history over

2184-418: A word form is said to be the result of applying rules that alter a word-form or stem in order to produce a new one. An inflectional rule takes a stem, changes it as is required by the rule, and outputs a word form; a derivational rule takes a stem, changes it as per its own requirements, and outputs a derived stem; a compounding rule takes word forms, and similarly outputs a compound stem. Word-based morphology

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2288-549: Is (usually) a word-and-paradigm approach. The theory takes paradigms as a central notion. Instead of stating rules to combine morphemes into word forms or to generate word forms from stems, word-based morphology states generalizations that hold between the forms of inflectional paradigms. The major point behind this approach is that many such generalizations are hard to state with either of the other approaches. Word-and-paradigm approaches are also well-suited to capturing purely morphological phenomena, such as morphomes . Examples to show

2392-418: Is a morpheme plural using allomorphs such as -s , -en and -ren . Within much morpheme-based morphological theory, the two views are mixed in unsystematic ways so a writer may refer to "the morpheme plural" and "the morpheme -s " in the same sentence. Lexeme-based morphology usually takes what is called an item-and-process approach. Instead of analyzing a word form as a set of morphemes arranged in sequence,

2496-465: Is called "morphosyntax"; the term is also used to underline the fact that syntax and morphology are interrelated. The study of morphosyntax concerns itself with inflection and paradigms, and some approaches to morphosyntax exclude from its domain the phenomena of word formation, compounding, and derivation. Within morphosyntax fall the study of agreement and government . Above, morphological rules are described as analogies between word forms: dog

2600-412: Is considered a heritage by generations of speakers. iii. Knowledge texts, especially prose texts in addition to poetry, epigraphical and inscriptional evidence. iv. The Classical Languages and literature could be distinct from its current form or could be discontinuous with later forms of its offshoots. The concept of “the literary tradition be original and not borrowed from another speech community”

2704-856: Is fragmentary and extremely rare but may once have been common. The 13th-century Tibetan historian Buton Rinchen Drub wrote that the early Buddhist schools were separated by choice of sacred language : the Mahāsāṃghikas used Prakrit, the Sarvāstivādins used Sanskrit, the Sthaviravādins used Paiśācī, and the Saṃmitīya used Apabhraṃśa . This observation has led some scholars to theorize connections between Pali and Paiśācī; Sten Konow concluded that it may have been an Indo-Aryan language spoken by Dravidian people in South India, and Alfred Master noted

2808-536: Is frequently chanted in a ritual context. The secular literature of Pali historical chronicles, medical texts, and inscriptions is also of great historical importance. The great centres of Pali learning remain in Sri Lanka and other Theravada nations of Southeast Asia: Myanmar , Thailand , Laos and Cambodia . Since the 19th century, various societies for the revival of Pali studies in India have promoted awareness of

2912-498: Is generally accepted by scholars, though there are indications that Pali had already begun to be recorded in writing by this date. By this point in its history, scholars consider it likely that Pali had already undergone some initial assimilation with Sanskrit , such as the conversion of the Middle-Indic bahmana to the more familiar Sanskrit brāhmana that contemporary brahmans used to identify themselves. In Sri Lanka, Pali

3016-418: Is not at all clear-cut. There are many examples for which linguists fail to agree whether a given rule is inflection or word formation. The next section will attempt to clarify the distinction. Word formation includes a process in which one combines two complete words, but inflection allows the combination of a suffix with a verb to change the latter's form to that of the subject of the sentence. For example: in

3120-676: Is often exaggerated by comparing it to later Sanskrit compositions—which were written centuries after Sanskrit ceased to be a living language, and are influenced by developments in Middle Indic , including the direct borrowing of a portion of the Middle Indic lexicon; whereas, a good deal of later Pali technical terminology has been borrowed from the vocabulary of equivalent disciplines in Sanskrit, either directly or with certain phonological adaptations. Post-canonical Pali also possesses

3224-517: Is thought to have entered into a period of decline ending around the 4th or 5th century (as Sanskrit rose in prominence, and simultaneously, as Buddhism's adherents became a smaller portion of the subcontinent), but ultimately survived. The work of Buddhaghosa was largely responsible for its reemergence as an important scholarly language in Buddhist thought. The Visuddhimagga , and the other commentaries that Buddhaghosa compiled, codified and condensed

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3328-399: Is to dogs as cat is to cats and dish is to dishes . In this case, the analogy applies both to the form of the words and to their meaning. In each pair, the first word means "one of X", and the second "two or more of X", and the difference is always the plural form -s (or -es ) affixed to the second word, which signals the key distinction between singular and plural entities. One of

3432-784: Is usually divided into canonical and non-canonical or extra-canonical texts. Canonical texts include the whole of the Pali Canon or Tipitaka . With the exception of three books placed in the Khuddaka Nikaya by only the Burmese tradition, these texts (consisting of the five Nikayas of the Sutta Pitaka , the Vinaya Pitaka , and the books of the Abhidhamma Pitaka ) are traditionally accepted as containing

3536-487: The -s in dogs is not pronounced the same way as the -s in cats , and in plurals such as dishes , a vowel is added before the -s . Those cases, in which the same distinction is effected by alternative forms of a "word", constitute allomorphy . Phonological rules constrain the sounds that can appear next to each other in a language, and morphological rules, when applied blindly, would often violate phonological rules by resulting in sound sequences that are prohibited in

3640-472: The Madras High Court disposed the case against the mentioned languages' status of being officially "classical" in 2016. Morphology (linguistics) The basic fields of linguistics broadly focus on language structure at different "scales". Morphology is considered to operate at a scale larger than phonology , which investigates the categories of speech sounds that are distinguished within

3744-730: The Mahāsāṃghika branch became influential in Central and East India . Akira Hirakawa and Paul Groner also associate Pali with Western India and the Sthavira nikāya, citing the Saurashtran inscriptions, which are linguistically closest to the Pali language. Although Sanskrit was said in the Brahmanical tradition to be the unchanging language spoken by the gods in which each word had an inherent significance, such views for any language

3848-655: The Mandar Hill Sen inscription from the 7th century, which provides evidence of its ancient lineage. Additionally, the Charyapada , a collection of Buddhist mystical songs from the 8th century, also reflects the early development of Maithili. The language is predominantly spoken in the Mithila region, encompassing parts of present-day Bihar, Jharkhand and Nepal. Maithili's rich literary heritage includes epic poetry, philosophical texts, and devotional songs, such as

3952-780: The Milindapanha ) may have been composed in India before being transmitted to Sri Lanka, but the surviving versions of the texts are those preserved by the Mahavihara in Ceylon and shared with monasteries in Theravada Southeast Asia. The earliest inscriptions in Pali found in mainland Southeast Asia are from the first millennium CE, some possibly dating to as early as the 4th century. Inscriptions are found in what are now Burma, Laos, Thailand and Cambodia and may have spread from southern India rather than Sri Lanka. By

4056-622: The Pali Canon and non-canonical texts, and include several examples of the Ye dhamma hetu verse. The oldest surviving Pali manuscript was discovered in Nepal dating to the 9th century. It is in the form of four palm-leaf folios, using a transitional script deriving from the Gupta script to scribe a fragment of the Cullavagga . The oldest known manuscripts from Sri Lanka and Southeast Asia date to

4160-713: The conjugations of verbs and the declensions of nouns. Also, arranging the word forms of a lexeme into tables, by classifying them according to shared inflectional categories such as tense , aspect , mood , number , gender or case , organizes such. For example, the personal pronouns in English can be organized into tables by using the categories of person (first, second, third); number (singular vs. plural); gender (masculine, feminine, neuter); and case (nominative, oblique, genitive). The inflectional categories used to group word forms into paradigms cannot be chosen arbitrarily but must be categories that are relevant to stating

4264-429: The prosodic -phonological lack of freedom of bound morphemes . The intermediate status of clitics poses a considerable challenge to linguistic theory. Given the notion of a lexeme, it is possible to distinguish two kinds of morphological rules. Some morphological rules relate to different forms of the same lexeme, but other rules relate to different lexemes. Rules of the first kind are inflectional rules, but those of

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4368-439: The syntactic rules of the language. Person and number are categories that can be used to define paradigms in English because the language has grammatical agreement rules, which require the verb in a sentence to appear in an inflectional form that matches the person and number of the subject. Therefore, the syntactic rules of English care about the difference between dog and dogs because the choice between both forms determines

4472-577: The Śāstrīya Bhāṣā or the Dhrupadī Bhāṣā ( Assamese, Bengali ) or the Abhijāta Bhāṣā ( Marathi ) or the Cemmoḻi ( Tamil ), is an umbrella term for the languages of India having high antiquity, and valuable, original and distinct literary heritage . The Government of India declared in 2004 that languages that met certain strict criteria could be accorded the status of a classical language of India . It

4576-488: The 11th century, a so-called "Pali renaissance" began in the vicinity of Pagan , gradually spreading to the rest of mainland Southeast Asia as royal dynasties sponsored monastic lineages derived from the Mahavihara of Anuradhapura . This era was also characterized by the adoption of Sanskrit conventions and poetic forms (such as kavya ) that had not been features of earlier Pali literature. This process began as early as

4680-799: The 13th–15th century, with few surviving examples. Very few manuscripts older than 400 years have survived, and complete manuscripts of the four Nikayas are only available in examples from the 17th century and later. Pali was first mentioned in Western literature in Simon de la Loubère 's descriptions of his travels in the kingdom of Siam. An early grammar and dictionary was published by Methodist missionary Benjamin Clough in 1824, and an initial study published by Eugène Burnouf and Christian Lassen in 1826 ( Essai sur le Pali, ou Langue sacrée de la presqu'île au-delà du Gange ). The first modern Pali-English dictionary

4784-625: The 5th century, but intensified early in the second millennium as Pali texts on poetics and composition modeled on Sanskrit forms began to grow in popularity. One milestone of this period was the publication of the Subodhalankara during the 14th century, a work attributed to Sangharakkhita Mahāsāmi and modeled on the Sanskrit Kavyadarsa . Peter Masefield devoted considerable research to a form of Pali known as Indochinese Pali or 'Kham Pali'. Up until now, this has been considered

4888-508: The Pali language as " Magadhan " or the "language of Magadha". This identification first appears in the commentaries, and may have been an attempt by Buddhists to associate themselves more closely with the Maurya Empire . However, only some of the Buddha's teachings were delivered in the historical territory of Magadha kingdom . Scholars consider it likely that he taught in several closely related dialects of Middle Indo-Aryan, which had

4992-440: The Prakrits." According to K. R. Norman , differences between different texts within the canon suggest that it contains material from more than a single dialect. He also suggests it is likely that the viharas in North India had separate collections of material, preserved in the local dialect. In the early period it is likely that no degree of translation was necessary in communicating this material to other areas. Around

5096-655: The Sinhala commentarial tradition that had been preserved and expanded in Sri Lanka since the 3rd century BCE. With only a few possible exceptions, the entire corpus of Pali texts known today is believed to derive from the Anuradhapura Maha Viharaya in Sri Lanka. While literary evidence exists of Theravadins in mainland India surviving into the 13th century, no Pali texts specifically attributable to this tradition have been recovered. Some texts (such as

5200-511: The Sri Lankan tradition and then spread to other Theravada regions, some texts may have other origins. The Milinda Panha may have originated in northern India before being translated from Sanskrit or Gandhari Prakrit . There are also a number of texts that are believed to have been composed in Pali in Sri Lanka, Thailand and Burma but were not widely circulated. This regional Pali literature is currently relatively little known, particularly in

5304-590: The Thai tradition, with many manuscripts never catalogued or published. Paiśācī is a largely unattested literary language of classical India that is mentioned in Prakrit and Sanskrit grammars of antiquity. It is found grouped with the Prakrit languages, with which it shares some linguistic similarities, but was not considered a spoken language by the early grammarians because it was understood to have been purely

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5408-541: The UK; incongruously, the citizens of the UK were not nearly so robust in Sanskrit and Prakrit language studies as Germany, Russia, and even Denmark . Even without the inspiration of colonial holdings such as the former British occupation of Sri Lanka and Burma, institutions such as the Danish Royal Library have built up major collections of Pali manuscripts, and major traditions of Pali studies. Pali literature

5512-427: The addition of the affix derives a new lexeme. The word independent , for example, is derived from the word dependent by using the prefix in- , and dependent itself is derived from the verb depend . There is also word formation in the processes of clipping in which a portion of a word is removed to create a new one, blending in which two parts of different words are blended into one, acronyms in which each letter of

5616-512: The anusvāra is pronounced more strongly, like the velar nasal [ŋ] , so that these sounds are pronounced instead [ãŋ] , [ĩŋ] and [ũŋ] . However pronounced, ṁ never follows a long vowel; ā, ī and ū are converted to the corresponding short vowels when ṁ is added to a stem ending in a long vowel, e.g. kathā + ṁ becomes kathaṁ , not *kathāṁ , devī + ṁ becomes deviṁ , not * devīṁ . Classical languages of India The Indian Classical languages , or

5720-407: The associations indicated between the concepts in each item in that list are very strong, they are not absolute. In morpheme-based morphology, word forms are analyzed as arrangements of morphemes . A morpheme is defined as the minimal meaningful unit of a language. In a word such as independently , the morphemes are said to be in- , de- , pend , -ent , and -ly ; pend is the (bound) root and

5824-690: The available sources suggest that Pali is not equatable with that language. Modern scholars generally regard Pali to have originated from a western dialect, rather than an eastern one. Pali has some commonalities with both the western Ashokan Edicts at Girnar in Saurashtra , and the Central-Western Prakrit found in the eastern Hathigumpha inscription . These similarities lead scholars to associate Pali with this region of western India. Nonetheless, Pali does retain some eastern features that have been referred to as Māgadhisms . Pāḷi, as

5928-473: The bite of snakes. Many people in Theravada cultures still believe that taking a vow in Pali has a special significance, and, as one example of the supernatural power assigned to chanting in the language, the recitation of the vows of Aṅgulimāla are believed to alleviate the pain of childbirth in Sri Lanka. In Thailand, the chanting of a portion of the Abhidhammapiṭaka is believed to be beneficial to

6032-515: The classical language and its later forms or its offshoots. The antiquity was increased from 1000 years to 1500-2000 years in this criteria. This criteria were kept unchanged for further selections of Telugu , Kannada , Malayalam and Odia . The following criteria were set by the Sahitya Akademi : i. High antiquity of its early texts/recorded history over a period of 1500-2000 years. ii. A body of ancient literature/texts, which

6136-422: The death of the Buddha, Pali may have evolved among Buddhists out of the language of the Buddha as a new artificial language. R. C. Childers, who held to the theory that Pali was Old Magadhi, wrote: "Had Gautama never preached, it is unlikely that Magadhese would have been distinguished from the many other vernaculars of Hindustan, except perhaps by an inherent grace and strength which make it a sort of Tuscan among

6240-435: The effectiveness of word-based approaches are usually drawn from fusional languages , where a given "piece" of a word, which a morpheme-based theory would call an inflectional morpheme, corresponds to a combination of grammatical categories, for example, "third-person plural". Morpheme-based theories usually have no problems with this situation since one says that a given morpheme has two categories. Item-and-process theories, on

6344-470: The failure of a single phonological word to coincide with a single morphological word form. In Latin , one way to express the concept of ' NOUN-PHRASE 1 and NOUN-PHRASE 2 ' (as in "apples and oranges") is to suffix '-que' to the second noun phrase: "apples oranges-and". An extreme level of the theoretical quandary posed by some phonological words is provided by the Kwak'wala language. In Kwak'wala, as in

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6448-545: The form of the verb that is used. However, no syntactic rule shows the difference between dog and dog catcher , or dependent and independent . The first two are nouns, and the other two are adjectives. An important difference between inflection and word formation is that inflected word forms of lexemes are organized into paradigms that are defined by the requirements of syntactic rules, and there are no corresponding syntactic rules for word formation. The relationship between syntax and morphology, as well as how they interact,

6552-513: The idea of the morpheme while accommodating non-concatenated, analogical, and other processes that have proven problematic for item-and-arrangement theories and similar approaches. Morpheme-based morphology presumes three basic axioms: Morpheme-based morphology comes in two flavours, one Bloomfieldian and one Hockettian . For Bloomfield, the morpheme was the minimal form with meaning, but did not have meaning itself. For Hockett, morphemes are "meaning elements", not "form elements". For him, there

6656-607: The language and its literature, including the Maha Bodhi Society founded by Anagarika Dhammapala . In Europe, the Pali Text Society has been a major force in promoting the study of Pali by Western scholars since its founding in 1881. Based in the United Kingdom, the society publishes romanized Pali editions, along with many English translations of these sources. In 1869, the first Pali Dictionary

6760-411: The language in question. For example, to form the plural of dish by simply appending an -s to the end of the word would result in the form *[dɪʃs] , which is not permitted by the phonotactics of English. To "rescue" the word, a vowel sound is inserted between the root and the plural marker, and [dɪʃɪz] results. Similar rules apply to the pronunciation of the -s in dogs and cats : it depends on

6864-453: The language underwent a small degree of Sanskritisation (i.e., MIA bamhana > brahmana, tta > tva in some cases). Bhikkhu Bodhi , summarizing the current state of scholarship, states that the language is "closely related to the language (or, more likely, the various regional dialects) that the Buddha himself spoke". He goes on to write: Scholars regard this language as a hybrid showing features of several Prakrit dialects used around

6968-449: The largest sources of complexity in morphology is that the one-to-one correspondence between meaning and form scarcely applies to every case in the language. In English, there are word form pairs like ox/oxen , goose/geese , and sheep/sheep whose difference between the singular and the plural is signaled in a way that departs from the regular pattern or is not signaled at all. Even cases regarded as regular, such as -s , are not so simple;

7072-590: The lexeme they pertain to semantically but to the preceding lexeme. Consider the following example (in Kwak'wala, sentences begin with what corresponds to an English verb): kwixʔid-i-da clubbed- PIVOT - DETERMINER bəgwanəma i -χ-a man- ACCUSATIVE - DETERMINER q'asa-s-is i otter- INSTRUMENTAL - 3SG - POSSESSIVE t'alwagwayu club kwixʔid-i-da bəgwanəma i -χ-a q'asa-s-is i t'alwagwayu clubbed-PIVOT-DETERMINER man-ACCUSATIVE-DETERMINER otter-INSTRUMENTAL-3SG-POSSESSIVE club "the man clubbed

7176-669: The linguist Pāṇini , who formulated the 3,959 rules of Sanskrit morphology in the text Aṣṭādhyāyī by using a constituency grammar . The Greco-Roman grammatical tradition also engaged in morphological analysis. Studies in Arabic morphology, including the Marāḥ Al-Arwāḥ of Aḥmad b. 'Alī Mas'ūd, date back to at least 1200 CE. The term "morphology" was introduced into linguistics by August Schleicher in 1859. The term "word" has no well-defined meaning. Instead, two related terms are used in morphology: lexeme and word-form . Generally,

7280-663: The monastic ordination died out in Sri Lanka, many texts were lost also. Therefore the Sri Lankan Pali canon had been translated first into Indo-Chinese Pali, and then back again into Pali. Despite an expansion of the number and influence of Mahavihara-derived monastics, this resurgence of Pali study resulted in no production of any new surviving literary works in Pali. During this era, correspondences between royal courts in Sri Lanka and mainland Southeast Asia were conducted in Pali, and grammars aimed at speakers of Sinhala, Burmese, and other languages were produced. The emergence of

7384-438: The name of a particular language. The name Pali does not appear in the canonical literature, and in commentary literature is sometimes substituted with tanti , meaning a string or lineage. This name seems to have emerged in Sri Lanka early in the second millennium CE during a resurgence in the use of Pali as a courtly and literary language. As such, the name of the language has caused some debate among scholars of all ages;

7488-513: The natural language, the root language of all beings. Comparable to Ancient Egyptian , Latin or Hebrew in the mystic traditions of the West , Pali recitations were often thought to have a supernatural power (which could be attributed to their meaning, the character of the reciter, or the qualities of the language itself), and in the early strata of Buddhist literature we can already see Pali dhāraṇī s used as charms, as, for example, against

7592-405: The new word represents a specific word in the representation (NATO for North Atlantic Treaty Organization ), borrowing in which words from one language are taken and used in another, and coinage in which a new word is created to represent a new object or concept. A linguistic paradigm is the complete set of related word forms associated with a given lexeme. The familiar examples of paradigms are

7696-462: The other hand, often break down in cases like these because they all too often assume that there will be two separate rules here, one for third person, and the other for plural, but the distinction between them turns out to be artificial. The approaches treat these as whole words that are related to each other by analogical rules. Words can be categorized based on the pattern they fit into. This applies both to existing words and to new ones. Application of

7800-452: The other morphemes are, in this case, derivational affixes. In words such as dogs , dog is the root and the -s is an inflectional morpheme. In its simplest and most naïve form, this way of analyzing word forms, called "item-and-arrangement", treats words as if they were made of morphemes put after each other (" concatenated ") like beads on a string. More recent and sophisticated approaches, such as distributed morphology , seek to maintain

7904-408: The otter with his club." That is, to a speaker of Kwak'wala, the sentence does not contain the "words" 'him-the-otter' or 'with-his-club' Instead, the markers - i-da ( PIVOT -'the'), referring to "man", attaches not to the noun bəgwanəma ("man") but to the verb; the markers - χ-a ( ACCUSATIVE -'the'), referring to otter , attach to bəgwanəma instead of to q'asa ('otter'), etc. In other words,

8008-415: The political parties of the states or union territories of the respective languages where these are spoken or are based in, or the national parties, advocating for the certain languages to be accorded the demanded status. A lawyer from the Madras High Court legally challenged against the official classical status of Malayalam and Odia, in 2015. There was a long legal proceeding for almost one year. Later,

8112-418: The present indefinite, 'go' is used with subject I/we/you/they and plural nouns, but third-person singular pronouns (he/she/it) and singular nouns causes 'goes' to be used. The '-es' is therefore an inflectional marker that is used to match with its subject. A further difference is that in word formation, the resultant word may differ from its source word's grammatical category , but in the process of inflection,

8216-481: The preservation, documentation, and digitization of ancient texts of these languages will provide employment opportunities to people in archiving, translation, publishing, and digital media. The declared Classical languages ( Sashtriya Bhasa ) of the Republic of India : Assamese , Bengali , Kannada , Malayalam , Marathi , Odia , Pali , Prakrit , Sanskrit , Tamil , and Telugu . Classical language means

8320-441: The quality (voiced vs. unvoiced) of the final preceding phoneme . Lexical morphology is the branch of morphology that deals with the lexicon that, morphologically conceived, is the collection of lexemes in a language. As such, it concerns itself primarily with word formation: derivation and compounding. There are three principal approaches to morphology and each tries to capture the distinctions above in different ways: While

8424-399: The recently departed, and this ceremony routinely occupies as much as seven working days. There is nothing in the latter text that relates to this subject, and the origins of the custom are unclear. Pali died out as a literary language in mainland India in the fourteenth century but survived elsewhere until the eighteenth. Today Pali is studied mainly to gain access to Buddhist scriptures, and

8528-433: The second kind are rules of word formation . The generation of the English plural dogs from dog is an inflectional rule, and compound phrases and words like dog catcher or dishwasher are examples of word formation. Informally, word formation rules form "new" words (more accurately, new lexemes), and inflection rules yield variant forms of the "same" word (lexeme). The distinction between inflection and word formation

8632-464: The short variants occur only in closed syllables, the long variants occur only in open syllables. Short and long e and o are therefore not distinct phonemes. e and o are long in an open syllable: at the end of a syllable as in [ne-tum̩] เนตุํ 'to lead' or [so-tum̩] โสตุํ 'to hear'. They are short in a closed syllable: when followed by a consonant with which they make a syllable as in [upek-khā] 'indifference' or [sot-thi] 'safety'. e appears for

8736-508: The spelling of the name also varies, being found with both long "ā" [ɑː] and short "a" [a] , and also with either a voiced retroflex lateral approximant [ɭ] or non-retroflex [l] "l" sound. Both the long ā and retroflex ḷ are seen in the ISO 15919 / ALA-LC rendering, Pāḷi ; however, to this day there is no single, standard spelling of the term, and all four possible spellings can be found in textbooks. R. C. Childers translates

8840-567: The subtle nuances of that thought-world. According to A. K. Warder , the Pali language is a Prakrit language used in a region of Western India . Warder associates Pali with the Indian realm ( janapada ) of Avanti , where the Sthavira nikāya was centered. Following the initial split in the Buddhist community , the Sthavira nikāya became influential in Western and South India while

8944-475: The term 'Pali' as the name of the language of the Theravada canon also occurred during this era. While Pali is generally recognized as an ancient language, no epigraphical or manuscript evidence has survived from the earliest eras. The earliest samples of Pali discovered are inscriptions believed to date from 5th to 8th century located in mainland Southeast Asia, specifically central Siam and lower Burma . These inscriptions typically consist of short excerpts from

9048-434: The texts in their own way. On the contrary, archaeological, historical and numismatic evidence are tangible things” As per Government of India's Resolution No. 2-16/2004-US (Akademies) dated 1 November 2004, the benefits that will accrue to a language declared as a "Classical Language" are: The recognition of these classical languages will give job employment opportunities, especially in academic and research areas. Moreover,

9152-429: The third century BCE, subjected to a partial process of Sanskritization. While the language is not identical to what Buddha himself would have spoken, it belongs to the same broad language family as those he might have used and originates from the same conceptual matrix. This language thus reflects the thought-world that the Buddha inherited from the wider Indian culture into which he was born, so that its words capture

9256-421: The time of Ashoka there had been more linguistic divergence, and an attempt was made to assemble all the material. It is possible that a language quite close to the Pali of the canon emerged as a result of this process as a compromise of the various dialects in which the earliest material had been preserved, and this language functioned as a lingua franca among Eastern Buddhists from then on. Following this period,

9360-426: The volume edited by Dixon and Aikhenvald (2002), examining the mismatch between prosodic-phonological and grammatical definitions of "word" in various Amazonian, Australian Aboriginal, Caucasian, Eskimo, Indo-European, Native North American, West African, and sign languages. Apparently, a wide variety of languages make use of the hybrid linguistic unit clitic , possessing the grammatical features of independent words but

9464-427: The word as "series" and states that the language "bears the epithet in consequence of the perfection of its grammatical structure". There is persistent confusion as to the relation of Pāḷi to the vernacular spoken in the ancient kingdom of Magadha , which was located in modern-day Bihar . Beginning in the Theravada commentaries, Pali was identified with ' Magadhi ', the language of the kingdom of Magadha, and this

9568-534: The word never changes its grammatical category. There is a further distinction between two primary kinds of morphological word formation: derivation and compounding . The latter is a process of word formation that involves combining complete word forms into a single compound form. Dog catcher , therefore, is a compound, as both dog and catcher are complete word forms in their own right but are subsequently treated as parts of one form. Derivation involves affixing bound (non-independent) forms to existing lexemes, but

9672-445: The words of the Buddha and his immediate disciples by the Theravada tradition. Extra-canonical texts can be divided into several categories: Other types of texts present in Pali literature include works on grammar and poetics, medical texts, astrological and divination texts, cosmologies, and anthologies or collections of material from the canonical literature. While the majority of works in Pali are believed to have originated with

9776-490: The works of the 14th-century poet Vidyapati . Though it has a distinct script, Tirhuta , Devanagari is commonly used today. Despite its profound historical and cultural significance, Maithili has yet to be recognized as a "classical language" by the Government of India, leading to ongoing demands for such recognition. Besides the literary achievements, the status of classical language is granted, sometimes influenced by

9880-404: The year 2004, the tentative criteria for the age of antiquity of "classical language" was assumed to be at least 1000 years of existence. The criteria were kept revising from time to time by the authorities. The following criteria were set during the time Tamil was given the classical language status by the government of India : A. High Antiquity of its early texts/ recorded history over

9984-534: Was instituted by the Ministry of Culture along with the Linguistic Experts' Committee. The committee was constituted by the Government of India to consider demands for the categorisation of languages as Classical languages . In 2004, Tamil became the first language to be recognised as a classical language of India . As of 2024, 11 languages have been recognised as classical languages of India . In

10088-599: Was not exclusively used to convey the teachings of the Buddha, as can be deduced from the existence of a number of secular texts, such as books of medical science/instruction, in Pali. However, scholarly interest in the language has been focused upon religious and philosophical literature, because of the unique window it opens on one phase in the development of Buddhism . Vowels may be divided in two different ways: Long and short vowels are only contrastive in open syllables; in closed syllables, all vowels are always short. Short and long e and o are in complementary distribution:

10192-420: Was not shared in the early Buddhist traditions, in which words were only conventional and mutable signs. This view of language naturally extended to Pali and may have contributed to its usage (as an approximation or standardization of local Middle Indic dialects) in place of Sanskrit. However, by the time of the compilation of the Pali commentaries (4th or 5th century), Pali was described by the anonymous authors as

10296-575: Was prominently used by Jain scholars and is preserved in the Jain Agamas. Ardhamagadhi Prakrit differs from later Magadhi Prakrit in similar ways to Pali, and was often believed to be connected with Pali on the basis of the belief that Pali recorded the speech of the Buddha in an early Magadhi dialect. Magadhi Prakrit was a Middle Indic language spoken in present-day Bihar, and eastern Uttar Pradesh. Its use later expanded southeast to include some regions of modern-day Bengal, Odisha, and Assam, and it

10400-502: Was published by Robert Childers in 1872 and 1875. Following the foundation of the Pali Text Society , English Pali studies grew rapidly and Childer's dictionary became outdated. Planning for a new dictionary began in the early 1900s, but delays (including the outbreak of World War I) meant that work was not completed until 1925. T. W. Rhys Davids in his book Buddhist India , and Wilhelm Geiger in his book Pāli Literature and Language , suggested that Pali may have originated as

10504-538: Was published using the research of Robert Caesar Childers, one of the founding members of the Pali Text Society. It was the first Pali translated text in English and was published in 1872. Childers' dictionary later received the Volney Prize in 1876. The Pali Text Society was founded in part to compensate for the very low level of funds allocated to Indology in late 19th-century England and the rest of

10608-538: Was replaced in the new criteria. Under these criteria, Assamese, Bengali, Marathi, Pali and Prakrit were given the classical language status. Upon dropping the criteria for "original literary tradition", the Linguistic Expert Committee justified their decision by stating the following: “We discussed it in detail and understood that it was a very difficult thing to prove or disprove as all ancient languages borrowed from each other, but recreated

10712-560: Was taken to also be the language that the Buddha used during his life. In the 19th century, the British Orientalist Robert Caesar Childers argued that the true or geographical name of the Pali language was Magadhi Prakrit , and that because pāḷi means "line, row, series", the early Buddhists extended the meaning of the term to mean "a series of books", so pāḷibhāsā means "language of the texts". However, modern scholarship has regarded Pali as

10816-430: Was used in some Prakrit dramas to represent vernacular dialogue. Preserved examples of Magadhi Prakrit are from several centuries after the theorized lifetime of the Buddha, and include inscriptions attributed to Asoka Maurya . Differences observed between preserved examples of Magadhi Prakrit and Pali lead scholars to conclude that Pali represented a development of a northwestern dialect of Middle Indic, rather than being

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