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79-826: The manuscript known as the Peresopnytsia Gospel was made between 15 August 1556 and 29 August 1561 at the Bernardine Monastery, Iziaslav in the Grand Duchy of Lithuania , and the Monastery of the Mother of God in Peresopnytsia (now in Ukraine). The scribe was Mykhailo Vasylovych, the son of an archpriest from Sianik , who worked under the direction of Hryhorii, the archimandrite of

158-437: A close examination of the physical attributes of a codex, it is sometimes possible to match up long-separated elements originally from the same book. In 13th-century book publishing , due to secularization, stationers or libraires emerged. They would receive commissions for texts, which they would contract out to scribes, illustrators, and binders, to whom they supplied materials. Due to the systematic format used for assembly by

237-466: A distinctive long rectangular shape, were used dating back to the 5th century BCE or earlier, and in some cases continued to be used until the 19th century. In China, bamboo and wooden slips were used prior to the introduction of paper . In Russia, birch bark documents as old as from the 11th century have survived. Paper spread from China via the Islamic world to Europe by the 14th century, and by

316-1023: A literary work (not just a single copy) being published in codex form, though it was likely an isolated case and was not a common practice until a much later time. In his discussion of one of the earliest parchment codices to survive from Oxyrhynchus in Egypt, Eric Turner seems to challenge Skeat's notion when stating, "its mere existence is evidence that this book form had a prehistory", and that "early experiments with this book form may well have taken place outside of Egypt." Early codices of parchment or papyrus appear to have been widely used as personal notebooks, for instance in recording copies of letters sent (Cicero Fam. 9.26.1). Early codices were not always cohesive. They often contained multiple languages, various topics and even multiple authors. "Such codices formed libraries in their own right." The parchment notebook pages were "more durable, and could withstand being folded and stitched to other sheets". Parchments whose writing

395-744: A manuscript is called facsimile . Digital reproductions can be called (high-resolution) scans or digital images . Before the inventions of printing, in China by woodblock and in Europe by movable type in a printing press , all written documents had to be both produced and reproduced by hand. In the west, manuscripts were produced in form of scrolls ( volumen in Latin) or books ( codex , plural codices ). Manuscripts were produced on vellum and other parchment, on papyrus , and on paper. In Indian Subcontinent and Southeast Asia , palm leaf manuscripts , with

474-407: A manuscript, or script for short, is an author's or dramatist's text, used by a theatre company or film crew during the production of the work's performance or filming. More specifically, a motion picture manuscript is called a screenplay; a television manuscript, a teleplay; a manuscript for the theatre, a stage play; and a manuscript for audio-only performance is often called a radio play, even when

553-464: A metal stylus. In the Philippines , for example, as early as 900 AD, specimen documents were not inscribed by stylus, but were punched much like the style of today's dot-matrix printers . This type of document was rare compared to the usual leaves and bamboo staves that were inscribed. However, neither the leaves nor paper were as durable as the metal document in the hot, humid climate. In Burma ,

632-475: A number of times, often twice- a bifolio , sewing, bookbinding , and rebinding. A quire consisted of a number of folded sheets inserting into one another- at least three, but most commonly four bifolia, that is eight sheets and sixteen pages: Latin quaternio or Greek tetradion, which became a synonym for quires. Unless an exemplar (text to be copied) was copied exactly, format differed. In preparation for writing codices, ruling patterns were used that determined

711-400: A scroll, which uses sequential access ). The Romans used precursors made of reusable wax-covered tablets of wood for taking notes and other informal writings. Two ancient polyptychs , a pentaptych and octoptych excavated at Herculaneum , used a unique connecting system that presages later sewing on of thongs or cords. A first evidence of the use of papyrus in codex form comes from

790-588: Is Digital Scriptorium , hosted by the University of California at Berkeley . Codex The codex ( pl. : codices / ˈ k oʊ d ɪ s iː z / ) was the historical ancestor format of the modern book . Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along the side of the text. But the term "codex" is now reserved for older manuscript books, which mostly used sheets of vellum , parchment , or papyrus , rather than paper . By convention,

869-711: Is often used by modern academics, especially where the animal has not been established by testing. Merovingian script , or "Luxeuil minuscule", is named after an abbey in Western France, the Luxeuil Abbey , founded by the Irish missionary St Columba c.  590 . Caroline minuscule is a calligraphic script developed as a writing standard in Europe so that the Latin alphabet could be easily recognized by

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948-543: The amatl paper . There are significant codices produced in the colonial era, with pictorial and alphabetic texts in Spanish or an indigenous language such as Nahuatl . In East Asia , the scroll remained standard for far longer than in the Mediterranean world. There were intermediate stages, such as scrolls folded concertina -style and pasted together at the back and books that were printed only on one side of

1027-667: The Dead Sea scrolls make no such differentiation. Manuscripts using all upper case letters are called majuscule , those using all lower case are called minuscule . Usually, the majuscule scripts such as uncial are written with much more care. The scribe lifted his pen between each stroke, producing an unmistakable effect of regularity and formality. On the other hand, while minuscule scripts can be written with pen-lift, they may also be cursive , that is, use little or no pen-lift. Islamic manuscripts were produced in different ways depending on their use and time period. Parchment (vellum)

1106-468: The Heian period (794–1185) were made of paper. The ancient Romans developed the form from wax tablets . The gradual replacement of the scroll by the codex has been called the most important advance in book making before the invention of the printing press . The codex transformed the shape of the book itself, and offered a form that has lasted ever since. The spread of the codex is often associated with

1185-470: The Latin word caudex , meaning "trunk of a tree", "block of wood" or "book". The codex began to replace the scroll almost as soon as it was invented, although new finds add three centuries to its history (see below). In Egypt , by the fifth century, the codex outnumbered the scroll by ten to one based on surviving examples. By the sixth century, the scroll had almost vanished as a medium for literature. The change from rolls to codices roughly coincides with

1264-402: The Latin : manūscriptum (from manus , hand and scriptum from scribere , to write ). The study of the writing (the "hand") in surviving manuscripts is termed palaeography (or paleography). The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS. , ms or ms. for singular, and MSS. , mss or mss. for plural (with or without

1343-472: The Middle Ages . The scholarly study of these manuscripts is sometimes called codicology . The study of ancient documents in general is called paleography . The codex provided considerable advantages over other book formats, primarily its compactness, sturdiness, economic use of materials by using both sides ( recto and verso ), and ease of reference (a codex accommodates random access , as opposed to

1422-458: The Nag Hammadi library , hidden about AD 390, all texts (Gnostic) are codices. Despite this comparison, a fragment of a non-Christian parchment codex of Demosthenes ' De Falsa Legatione from Oxyrhynchus in Egypt demonstrates that the surviving evidence is insufficient to conclude whether Christians played a major or central role in the development of early codices—or if they simply adopted

1501-619: The Ptolemaic period in Egypt, as a find at the University of Graz shows. Julius Caesar may have been the first Roman to reduce scrolls to bound pages in the form of a note-book, possibly even as a papyrus codex. At the turn of the 1st century AD, a kind of folded parchment notebook called pugillares membranei in Latin became commonly used for writing in the Roman Empire . Theodore Cressy Skeat theorized that this form of notebook

1580-539: The University of Timbuktu in Mali . Major U.S. repositories of medieval manuscripts include: Many European libraries have far larger collections. Because they are books, pre-modern manuscripts are best described using bibliographic rather than archival standards. The standard endorsed by the American Library Association is known as AMREMM. A growing digital catalog of pre-modern manuscripts

1659-402: The incipit , before the concept of a proper title developed in medieval times. Though most early codices were made of papyrus, the material was fragile and supplied from Egypt, the only place where papyrus grew. The more durable parchment and vellum gained favor, despite the cost. The codices of pre-Columbian Mesoamerica (Mexico and Central America) had a similar appearance when closed to

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1738-617: The late Middle Ages ] were written in gold and silver ink on parchment...dyed or painted with costly purple pigments as an expression of imperial power and wealth." As early as the early 2nd century, there is evidence that a codex—usually of papyrus—was the preferred format among Christians . In the library of the Villa of the Papyri , Herculaneum (buried in AD 79), all the texts (of Greek literature) are scrolls (see Herculaneum papyri ). However, in

1817-403: The libraire , the structure can be used to reconstruct the original order of a manuscript. However, complications can arise in the study of a codex. Manuscripts were frequently rebound, and this resulted in a particular codex incorporating works of different dates and origins, thus different internal structures. Additionally, a binder could alter or unify these structures to ensure a better fit for

1896-670: The middens of Oxyrhynchus or secreted for safe-keeping in jars and buried ( Nag Hammadi library ) or stored in dry caves ( Dead Sea scrolls ). Volcanic ash preserved some of the Roman library of the Villa of the Papyri in Herculaneum . Manuscripts in Tocharian languages , written on palm leaves, survived in desert burials in the Tarim Basin of Central Asia. Ironically, the manuscripts that were being most carefully preserved in

1975-408: The 21st century. How manufacturing influenced the final products, technique, and style, is little understood. However, changes in style are underpinned more by variation in technique. Before the 14th and 15th centuries, paper was expensive, and its use may mark off the deluxe copy. The structure of a codex includes its size, format/ ordinatio (its quires or gatherings), consisting of sheets folded

2054-475: The Bible came scores of commentaries. Commentaries were written in volumes, with some focusing on just single pages of scripture. Across Europe, there were universities that prided themselves on their biblical knowledge. Along with universities, certain cities also had their own celebrities of biblical knowledge during the medieval period. A book of hours is a type of devotional text which was widely popular during

2133-718: The Carolingian script, giving it proportion and legibility. This new revision of the Caroline minuscule was called English Protogothic Bookhand. Another script that is derived from the Caroline Minuscule was the German Protogothic Bookhand. It originated in southern Germany during the second half of the 12th century. All the individual letters are Caroline; but just as with English Protogothic Bookhand it evolved. This can be seen most notably in

2212-474: The European codex, but were instead made with long folded strips of either fig bark ( amatl ) or plant fibers, often with a layer of whitewash applied before writing. New World codices were written as late as the 16th century (see Maya codices and Aztec codices ). Those written before the Spanish conquests seem all to have been single long sheets folded concertina -style, sometimes written on both sides of

2291-568: The Middle Ages. They are the most common type of surviving medieval illuminated manuscripts . Each book of hours contain a similar collection of texts, prayers , and psalms but decoration can vary between each and each example. Many have minimal illumination, often restricted to ornamented initials , but books of hours made for wealthier patrons can be extremely extravagant with full-page miniatures . These books were used for owners to recite prayers privately eight different times, or hours, of

2370-821: The Peresopnytsia Monastery. The Peresopnytsia Gospel contains the four Gospels of the New Testament . It is ornamented with Cyrillic characters, which were influenced by the Italian Renaissance style. It is the first known example of a Ruthenian ( Old Ukrainian ) translation of the canonical text of the Scriptures . The Gospel was commissioned by Anastasia Yuryivna Zaslavska  [ uk ] , an Orthodox princess from Volyn , and her daughter and son-in-law Yevdokiya and Ivan Fedorovych Czartoryski . After its completion,

2449-866: The Peresopnytske Evangelie edition. Origins and present. The book contains reduced facsimile copies of images of the original texts, the original text transliterated into the modern Ukrainian Cyrillic alphabet (with the addition of a little more than ten letters from the Church Slavonic Cyrillic alphabet) and a translation of the Peresopnytskyi Gospel into modern Ukrainian. Manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand or typewritten , as opposed to mechanically printed or reproduced in some indirect or automated way. More recently,

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2528-534: The Western world, the main alternative to the paged codex format for a long document was the continuous scroll , which was the dominant form of document in the ancient world . Some codices are continuously folded like a concertina , in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. In Japan, concertina-style codices called orihon developed during

2607-696: The arm of the letter h. It has a hairline that tapers out by curving to the left. When first read the German Protogothic h looks like the German Protogothic b. Many more scripts sprang out of the German Protogothic Bookhand. After those came Bastard Anglicana, which is best described as: The coexistence in the Gothic period of formal hands employed for the copying of books and cursive scripts used for documentary purposes eventually resulted in cross-fertilization between these two fundamentally different writing styles. Notably, scribes began to upgrade some of

2686-551: The beginning of this text coming from the Abby of Saint-Martin at Tours . Caroline Minuscule arrived in England in the second half of the 10th century. Its adoption there, replacing Insular script , was encouraged by the importation of continental European manuscripts by Saints Dunstan , Aethelwold , and Oswald . This script spread quite rapidly, being employed in many English centres for copying Latin texts. English scribes adapted

2765-625: The book was kept in the Peresopnytsya Monastery. On 17 April 1701, it was presented to Pereyaslav Cathedral by Ivan Mazepa , the hetman of Ukraine. Scholar Osip Bodyansky discovered the book at the Pereyaslav Seminary and published a paper on the subject. Later on it was held in the Poltava Seminary, Poltava Museum of History and Regional Studies, Kyiv Pechersk Lavra preserve. On 24 December 1948, it

2844-464: The codex format (as in a modern book), which had replaced the scroll by Late Antiquity . Parchment or vellum , as the best type of parchment is known, had also replaced papyrus , which was not nearly so long lived and has survived to the present almost exclusively in the very dry climate of Egypt , although it was widely used across the Roman world. Parchment is made of animal skin, normally calf, sheep, or goat, but also other animals. With all skins,

2923-437: The codex is very different to that of producing and attaching the case. The first stage in creating a codex is to prepare the animal skin. The skin is washed with water and lime but not together. The skin is soaked in the lime for a couple of days. The hair is removed, and the skin is dried by attaching it to a frame, called a herse. The parchment maker attaches the skin at points around the circumference. The skin attaches to

3002-715: The collection, in accordance with national and international content standards such as DACS and ISAD(G) . In other contexts, however, the use of the term "manuscript" no longer necessarily means something that is hand-written. By analogy a typescript has been produced on a typewriter. In book, magazine, and music publishing, a manuscript is an autograph or copy of a work, written by an author, composer or copyist. Such manuscripts generally follow standardized typographic and formatting rules, in which case they can be called fair copy (whether original or copy). The staff paper commonly used for handwritten music is, for this reason, often called "manuscript paper". In film and theatre,

3081-482: The copying occurred. The layout (size of the margin and the number of lines) is determined. There may be textual articulations, running heads , openings, chapters , and paragraphs . Space was reserved for illustrations and decorated guide letters. The apparatus of books for scholars became more elaborate during the 13th and 14th centuries when chapter, verse, page numbering , marginalia finding guides, indexes , glossaries , and tables of contents were developed. By

3160-432: The cursive scripts. A script that has been thus formalized is known as a bastard script (whereas a bookhand that has had cursive elements fused onto it is known as a hybrid script). The advantage of such a script was that it could be written more quickly than a pure bookhand; it thus recommended itself to scribes in a period when demand for books was increasing and authors were tending to write longer texts. In England during

3239-461: The day. Along with Bibles, large numbers of manuscripts made in the Middle Ages were received in Church . Due to the complex church system of rituals and worship these books were the most elegantly written and finely decorated of all medieval manuscripts. Liturgical books usually came in two varieties. Those used during mass and those for divine office. Most liturgical books came with a calendar in

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3318-546: The early centuries of the Christian era , manuscripts were written without spaces between the words ( scriptio continua ), which makes them especially hard for the untrained to read. Extant copies of these early manuscripts written in Greek or Latin and usually dating from the 4th century to the 8th century, are classified according to their use of either all upper case or all lower case letters . Hebrew manuscripts, such as

3397-434: The experiments of earlier centuries, scrolls were sometimes unrolled horizontally, as a succession of columns. The Dead Sea Scrolls are a famous example of this format, and it is the standard format for Jewish Torah scrolls made to this day for ritual use. This made it possible to fold the scroll as an accordion. The next evolutionary step was to cut the folios and sew and glue them at their centers, making it easier to use

3476-466: The flesh side. This was not the same style used in the British Isles, where the membrane was folded so that it turned out an eight-leaf quire, with single leaves in the third and sixth positions. The next stage was tacking the quire. Tacking is when the scribe would hold together the leaves in quire with thread. Once threaded together, the scribe would then sew a line of parchment up the "spine" of

3555-426: The form (as opposed to the scroll), as well as the convenience with which such a book can be read on a journey. In another poem by Martial, the poet advertises a new edition of his works, specifically noting that it is produced as a codex, taking less space than a scroll and being more comfortable to hold in one hand. According to Theodore Cressy Skeat , this might be the first recorded known case of an entire edition of

3634-499: The format to distinguish themselves from Jews . The earliest surviving fragments from codices come from Egypt, and are variously dated (always tentatively) towards the end of the 1st century or in the first half of the 2nd. This group includes the Rylands Library Papyrus P52 , containing part of St John's Gospel, and perhaps dating from between 125 and 160. In Western culture , the codex gradually replaced

3713-447: The fourteenth and fifteenth centuries, many books were written in the script known as Bastard Anglicana. From ancient texts to medieval maps, anything written down for study would have been done with manuscripts. Some of the most common genres were bibles, religious commentaries, philosophy, law and government texts. " The Bible was the most studied book of the Middle Ages". The Bible was the center of medieval religious life. Along with

3792-562: The front. This served as a quick reference point for important dates in Jesus' life and to tell church officials which saints were to be honored and on what day. In the context of library science , a manuscript is defined as any hand-written item in the collections of a library or an archive. For example, a library's collection of hand-written letters or diaries is considered a manuscript collection. Such manuscript collections are described in finding aids, similar to an index or table of contents to

3871-523: The full stop, all uppercase or all lowercase) are also accepted. The second s is not simply the plural; by an old convention, a doubling of the last letter of the abbreviation expresses the plural, just as pp. means "pages". A manuscript may be a codex (i.e. bound as a book ), a scroll , or bound differently or consist of loose pages. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. The mechanical reproduction of

3950-419: The herse by cords. To prevent it from being torn, the maker wraps the area of the skin attached to the cord around a pebble called a pippin. After completing that, the maker uses a crescent shaped knife called a lunarium or lunellum to remove any remaining hairs. Once the skin completely dries, the maker gives it a deep clean and processes it into sheets. The number of sheets from a piece of skin depends on

4029-460: The kammavaca, Buddhist manuscripts, were inscribed on brass, copper or ivory sheets, and even on discarded monk robes folded and lacquered. In Italy some important Etruscan texts were similarly inscribed on thin gold plates: similar sheets have been discovered in Bulgaria . Technically, these are all inscriptions rather than manuscripts. In the Western world, from the classical period through

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4108-554: The late 15th century had largely replaced parchment for many purposes there. When Greek or Latin works were published, numerous professional copies were sometimes made simultaneously by scribes in a scriptorium , each making a single copy from an original that was declaimed aloud. The oldest written manuscripts have been preserved by the perfect dryness of their Middle Eastern resting places, whether placed within sarcophagi in Egyptian tombs, or reused as mummy -wrappings, discarded in

4187-401: The layout of each page. Holes were prickled with a spiked lead wheel and a circle. Ruling was then applied separately on each page or once through the top folio. Ownership markings, decorations, and illumination are also a part of it. They are specific to the scriptoria , or any production center, and libraries of codices. Watermarks may provide, although often approximate, dates for when

4266-402: The libraries of antiquity are virtually all lost. Papyrus has a life of at most a century or two in relatively humid Italian or Greek conditions; only those works copied onto parchment, usually after the general conversion to Christianity, have survived, and by no means all of those. Originally, all books were in manuscript form. In China, and later other parts of East Asia, woodblock printing

4345-675: The literate class from different regions. It was used in the Holy Roman Empire between approximately 800 and 1200. Codices, classical and Christian texts, and educational material were written in Carolingian minuscule throughout the Carolingian Renaissance . The script developed into blackletter and became obsolete, though its revival in the Italian renaissance forms the basis of more recent scripts. In Introduction to Manuscript Studies , Clemens and Graham associate

4424-680: The manuscript to protect the tacking. The materials codices are made with are their support, and include papyrus, parchment (sometimes referred to as membrane or vellum), and paper. They are written and drawn on with metals, pigments , and ink . The quality, size, and choice of support determine the status of a codex. Papyrus is found only in late antiquity and the Early Middle Ages . Codices intended for display were bound with more durable materials than vellum. Parchment varied widely due to animal species and finish, and identification of animals used to make it has only begun to be studied in

4503-521: The membrane, whether they are from the original animal, human error during the preparation period, or from when the animal was killed. Defects can also appear during the writing process. Unless the manuscript is kept in perfect condition, defects can also appear later in its life. Firstly, the membrane must be prepared. The first step is to set up the quires. The quire is a group of several sheets put together. Raymond Clemens and Timothy Graham point out, in "Introduction to Manuscript Studies", that "the quire

4582-400: The new binding. Completed quires or books of quires might constitute independent book units- booklets, which could be returned to the stationer, or combined with other texts to make anthologies or miscellanies. Exemplars were sometimes divided into quires for simultaneous copying and loaned out to students for study. To facilitate this, catchwords were used- a word at the end of a page providing

4661-551: The paper. This replaced traditional Chinese writing mediums such as bamboo and wooden slips , as well as silk and paper scrolls. The evolution of the codex in China began with folded-leaf pamphlets in the 9th century, during the late Tang dynasty (618–907), improved by the 'butterfly' bindings of the Song dynasty (960–1279), the wrapped back binding of the Yuan dynasty (1271–1368),

4740-422: The papyrus or vellum recto-verso as with a modern book. Traditional bookbinders would call one of these assembled, trimmed and bound folios (that is, the "pages" of the book as a whole, comprising the front matter and contents) a codex in contradistinction to the cover or case, producing the format of book now colloquially known as a hardcover . In the hardcover bookbinding process, the procedure of binding

4819-716: The population organized around the NGO "Sauvegarde et valorisation des manuscrits pour la défense de la culture islamique" (SAVAMA-DCI). Some 350,000 manuscripts were transported to safety, and 300,000 of them were still in Bamako in 2022. An international consultation on the safeguarding, accessibility and promotion of ancient manuscripts in the Sahel was held at the UNESCO office in Bamako in 2020. Most surviving pre-modern manuscripts use

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4898-556: The quality of the finished product is based on how much preparation and skill was put into turning the skin into parchment. Parchment made from calf or sheep was the most common in Northern Europe, while civilizations in Southern Europe preferred goatskin. Often, if the parchment is white or cream in color and veins from the animal can still be seen, it is calfskin. If it is yellow, greasy or in some cases shiny, then it

4977-418: The recorded performance is disseminated via non-radio means. In insurance, a manuscript policy is one that is negotiated between the insurer and the policyholder, as opposed to an off-the-shelf form supplied by the insurer. About 300,000 Latin, 55,000 Greek, 30,000 Armenian and 12,000 Georgian medieval manuscripts have survived. National Geographic estimates that 700,000 African manuscripts have survived at

5056-513: The rise of Christianity , which early on adopted the format for the Bible . First described in the 1st century of the Common Era, when the Roman poet Martial praised its convenient use, the codex achieved numerical parity with the scroll around 300 CE, and had completely replaced it throughout what was by then a Christianized Greco-Roman world by the 6th century. The word codex comes from

5135-565: The scroll. Between the 4th century, when the codex gained wide acceptance, and the Carolingian Renaissance in the 8th century, many works that were not converted from scroll to codex were lost. The codex improved on the scroll in several ways. It could be opened flat at any page for easier reading, pages could be written on both front and back ( recto and verso ), and the protection of durable covers made it more compact and easier to transport. The ancients stored codices with spines facing inward, and not always vertically. The spine could be used for

5214-424: The size of the skin and the final product dimensions. For example, the average calfskin can provide three-and-a-half medium sheets of writing material, which can be doubled when they are folded into two conjoint leaves, also known as a bifolium . Historians have found evidence of manuscripts in which the scribe wrote down the medieval instructions now followed by modern membrane makers. Defects can often be found in

5293-526: The stitched binding of the Ming (1368–1644) and Qing dynasties (1644–1912), and finally the adoption of Western-style bookbinding in the 20th century. The initial phase of this evolution, the accordion-folded palm-leaf-style book, most likely came from India and was introduced to China via Buddhist missionaries and scriptures . Judaism still retains the Torah scroll , at least for ceremonial use. Among

5372-469: The term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. Before the arrival of prints, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation , explanatory figures, or illustrations. The word "manuscript" derives from

5451-562: The term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas , while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks . Elaborate historical bindings are called treasure bindings . At least in

5530-406: The text was entered and with vertical bounding lines that marked the boundaries of the columns. From the Carolingian period to the end of the Middle Ages, different styles of folding the quire came about. For example, in continental Europe throughout the Middle Ages, the quire was put into a system in which each side folded on to the same style. The hair side met the hair side and the flesh side to

5609-447: The transition from papyrus to parchment as the preferred writing material, but the two developments are unconnected. In fact, any combination of codices and scrolls with papyrus and parchment is technically feasible and common in the historical record. Technically, even modern notebooks and paperbacks are codices, but publishers and scholars reserve the term for manuscript (hand-written) books produced from late antiquity until

5688-486: The typewriter in the late 19th century. Because of the likelihood of errors being introduced each time a manuscript was copied, the filiation of different versions of the same text is a fundamental part of the study and criticism of all texts that have been transmitted in manuscript. In Southeast Asia , in the first millennium, documents of sufficiently great importance were inscribed on soft metallic sheets such as copperplate , softened by refiner's fire and inscribed with

5767-586: Was a common way to produce manuscripts. Manuscripts eventually transitioned to using paper in later centuries with the diffusion of paper making in the Islamic empire. When Muslims encountered paper in Central Asia, its use and production spread to Iran, Iraq, Syria, Egypt, and North Africa during the 8th century. 4,203 of Timbuktu's manuscripts were burned or stolen during the armed conflict in Mali between 2012 and 2013. 90% of these manuscripts were saved by

5846-585: Was invented in Rome and then spread rapidly to the Near East. Codices are described in certain works by the Classical Latin poet, Martial . He wrote a series of five couplets meant to accompany gifts of literature that Romans exchanged during the festival of Saturnalia . Three of these books are specifically described by Martial as being in the form of a codex; the poet praises the compendiousness of

5925-412: Was made from sheepskin. Vellum comes from the Latin word vitulinum which means "of calf"/ "made from calf". For modern parchment makers and calligraphers, and apparently often in the past, the terms parchment and vellum are used based on the different degrees of quality, preparation and thickness, and not according to which animal the skin came from, and because of this, the more neutral term "membrane"

6004-504: Was no longer needed were commonly washed or scraped for re-use, creating a palimpsest ; the erased text, which can often be recovered, is older and usually more interesting than the newer text which replaced it. Consequently, writings in a codex were often considered informal and impermanent. Parchment (animal skin) was expensive, and therefore it was used primarily by the wealthy and powerful, who were also able to pay for textual design and color. "Official documents and deluxe manuscripts [in

6083-697: Was placed at the Vernadsky National Library of Ukraine . All six Ukrainian presidents since 1991 have taken the oath of office on the Gospel: Leonid Kravchuk (1991), Leonid Kuchma (1994), Viktor Yushchenko (2005), Viktor Yanukovych (2010), Petro Poroshenko (2014), and Volodymyr Zelenskyy (2019). On 9 November 2010, on the Day of Ukrainian Writing and Language, ADEF-Ukraine publishing house (located in Kyiv) presented

6162-413: Was the scribe's basic writing unit throughout the Middle Ages": Pricking is the process of making holes in a sheet of parchment (or membrane) in preparation of it ruling. The lines were then made by ruling between the prick marks.... The process of entering ruled lines on the page to serve as a guide for entering text. Most manuscripts were ruled with horizontal lines that served as the baselines on which

6241-515: Was used for books from about the 7th century. The earliest dated example is the Diamond Sutra of 868. In the Islamic world and the West, all books were in manuscript until the introduction of movable type printing in about 1450. Manuscript copying of books continued for a least a century, as printing remained expensive. Private or government documents remained hand-written until the invention of

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