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128-579: The name Phra Pathommachedi means the first holy stupa, given by king Mongkut . Modern Historians believe that the stupa was one of the principal stupas of ancient Nakhon Pathom, the largest city of the Mon kingdom of Dvaravati in Nakhon Pathom area together with the nearby Phra Prathon Chedi ( Thai : พระประโทณเจดีย์ ) during the 6th to the 8th centuries. The original of Phra Pathommachedi has no historical record, but according to Subhadradis Diskul ,

256-534: A coalition government because it wants to focus on the coronation. In April, the government announced that Songkran festivities were to be scaled down in order to avoid clashes with the coronation. The royal regalia of Thailand (เครื่องราชกกุธภัณฑ์แห่งประเทศไทย) are objects accumulated by the kings of Thailand for use during their coronation ceremonies. Most were assembled around 1785 for the second coronation ceremony of King Rama I. The combination of these regal and practical objects, and their symbolism, trace back to

384-481: A coronation ceremony. Nevertheless, the king tried to restore some of the old rites when he invited some Brahmins from Nakhon Si Thammarat to his court. When King Phutthayotfa Chulalok (Rama I) established the Rattanakosin Kingdom with Bangkok as the capital in 1782, he performed a provisional coronation ceremony, often referred to in historical records as a Prapdaphisek (ปราบดาภิเษก). This

512-532: A famous Thai poet, accompanied Prince Chutamani on a visit to Phra Pathommachedi. After his coronation , Mongkut rebuilt the stupa in the Sri Lankan style, covering the old stupa as well as the new temple. The new temple has four viharas used for Buddhist ceremonies as well as many storage buildings to keep artifacts that were found in the nearby area. Mongkut also built a palace named Pathom Nakorn Palace near Phra Pathommachedi. Damrong Rajanubhab mentioned

640-419: A firm date for the coronation and, subsequently, the election. It was not until 1 January 2019 that the government announced an official date for the coronation, which was to take place later that year from 4–6 May; a palace statement said: "His Majesty deems it fit to hold the coronation ceremony per royal traditions for the good fortune of the nation and the kingdom, to be enjoyed by the hopeful people". Over

768-518: A former official of the King of Ayutthaya, a committee of officials and monks created a manual of the royal ceremonies of the court, including the coronation ceremony. At the same time, he ordered the creation of a new set of the royal regalia and utensils. In 1785, after the construction of the Grand Palace was finished, a second full coronation ceremony was completed in accordance with tradition. It

896-510: A gilded golden stem. The umbrellas are usually displayed above an important throne in the royal palace (similar to a baldachin ). The umbrellas themselves are considered sacred objects and receive offerings from the king on the anniversary of his coronation day. There are currently seven such umbrellas, with six distributed at the various throne halls in the Grand Palace , and one in the Dusit Palace . Derived from ancient Hindu beliefs,

1024-420: A great stupa, one which is of great height that even a bird can not fly higher. Phraya Phan then built a Sri Lankan style stupa by using a very big gong and his bed as a foundation and put Buddha 's tooth relic inside. Hundreds of years later, the king of Bago wanted the big gong, so he ordered his men to dig the stupa's foundation; as a result, both gong and stupa then collapsed. The Bago king tried to rebuild

1152-618: A hundred. May the Sovereign Guardian of the East, renowned as Dhṛtarāṣṭra , gently protect the King and his realms. Whoever create evil in this eastern quarter may the Sovereign, through his might, triumph over them all in a righteous manner. The eastern pandit will then advance to the foot of the throne and hand a cup of water from the eastern provinces to the king, while reciting the following prayer: The Eastern Pandit: Through

1280-411: A king to mount an elephant or a palanquin. Southern Vihara or Phra Panchawaki Vihara ( Thai : วิหารปัญจวัคคีย์ ) is a single storey reinforced concrete building with traditional Thai temple glazed tiles roof built by Mongkut on 18 December 1861. Inside has two rooms, inner room and outer room. The inner room has an image of Buddha with Mucalinda . The outer room housing the principal Buddha image of

1408-569: A proclamation signalling the start of the coronation ceremonies. The entire assemblage of monks, following the recitation of the Five Precepts, will chant the Paritta Suttas and lay a protective thread around the buildings to ward off evil spirits. The service concludes with the monks leaving the palace. They will return for the coronation service the next day. Before the end of the day the king will also send offerings of flowers to

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1536-550: A prominent Thai historian and archaeologist, Ashoka , an Indian Emperor who ruled almost all of the Indian subcontinent from circa 269 to 232 BCE, sent prominent Buddhist monks to expand Buddhism in Suvarnabhumi including the area that is Nakhon Pathom in the present day. A Buddhist temple, Wat Phra Pathom, had been established around the year 325 BCE, and the stupa had been built around the year 193 BCE. The original structure

1664-547: A year's time. He wanted to invite members of foreign royal families to join him, and to enjoy the festivities without disturbing the customary period of mourning for his father. The second coronation began on 28 November 1911 and continued for thirteen days. Representatives from fourteen different countries attended, including Prince Alexander of Teck of Great Britain, Grand Duke Boris of Russia, Prince Nicholas of Greece, Prince Valdemar of Denmark, Prince Wilhelm of Sweden, and Prince Fushimi-no-miya of Japan. The second event

1792-409: Is 118 cm (46 in) long, and has a knob at one end and three prongs at the other. The staff or sceptre is a symbol of regal authority in many cultures. The fan and flywhisk (พัดวาลวิชนี และ พระแส้หางจามรี) are items used to comfort and cool, an important accessory for a divine king especially in a tropical country. The Royal Fan (พัดวาลวิชนี) was created by order of King Rama I. The fan

1920-432: Is a large temple in the city center of Nakhon Pathom . The temple consists of Phra Pathommachedi Stupa zone and the monastic zone. The monastic zone is located in the southwest of Phra Pathommachedi Stupa zone separated by Khwaphra Road. Both zones are surrounding by wall to show boundaries. Wat Phra Pathommachedi is the first rank royal temple of Ratcha Wora Maha Wihan, the highest category of Thai royal temple. Locals called

2048-629: Is a separate category of items. The four items are made of gold: the Betel Nut Set (พานพระขันหมาก), the Water Urn (พระมณฑปรัตนกรัณฑ์), the Libation vessel (พระสุพรรณราช), and the Spittoon (พระสุพรรณศรี). By possessing such ordinary items, which were all made from precious materials, the king can show off his wealth and status to his subjects. The utensils are always placed at either side of

2176-448: Is a single storey reinforced concrete building with traditional Thai temple glazed tiles roof built by Mongkut on 18 December 1861. Inside has two rooms, inner room and outer room. The inner room has mural paintings depicting the stories of restoration of Phra Pathommachedi throughout the history and the gathering of heaven. The mural was paint during the reign of Vajiravudh with interesting mix of Dvaravati and modern Thai styles. There

2304-526: Is a single storey reinforced concrete building with traditional Thai temple glazed tiles roof. The principal Buddha image is the ancient 3.75 metre large white stone craved sitting Buddha image on the lotus petals shaped pedestral. The image was built in Dvaravati period. Originally enshrined in the abandoned Na Phra Meru Temple, in the south of Phra Pathommachedi. In 1861 Mongkut moved the Buddha image to be

2432-467: Is about a king of Nakhon Chai Si , Phraya Gong, who had a son named Phan. The court astrologer predicted that Phan will commit patricide in the future. Phraya Gong then abandoned Phan. The orphan baby had been unknowingly adopted by a childless woman named Granny Hom. Granny Hom raised Phan in Ratchaburi , a vassal city state of Nakhon Chai Si. One day an elephant belonging to a lord from Ratchaburi

2560-580: Is believed to be similar with the Great Stupa in Sanchi , India, with a simple hemispherical brick structure built over the relics of Gautama Buddha with a structure on the top of the stupa in the shape of a chatra or parasol symbolising high rank. The stupa is first mentioned in Buddhist texts of the year 675, however archaeological findings date back to the 4th century. Modern Historians believe that

2688-964: Is collected from the five principal rivers of the kingdom: the Chao Phraya , the Pa Sak , the Mae Klong (or Rachaburi), the Phetchaburi , and the Bang Pakong . This mirrors the five ancient Indian rivers, the Ganges , the Mahi , the Yamuna , the Sarayu , and the Achiravati . Also included is water from the four ancient ponds of Suphanburi and consecrated water from important Buddhist temples around

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2816-455: Is erected specifically for this purpose inside the palace. The images of the three Hindu deities (the Trimurti ) are placed on three altars. Before them is placed a copper stove inscribed with the appropriate yantra , and nine basins of water each containing a small silver coin. After the usual purification rites, the citing of the yantra of worship to the eight directions and to the deities on

2944-422: Is gilded with gold, the handle enamelled in green and red. Traditionally a fan was made by bending a talipot palm 's frond at a right angle; the royal fan mimics this traditional form. The Royal Flywhisk of the yak 's tail (พระแส้หางจามรี) was made in the reign of King Rama IV to augment the five items of the regalia. Evidently associated with the same idea of divine comfort as the fan, it is actually derived from

3072-515: Is kept smaller Reclining Buddha image built by Mongkut , but the room is closing from public. On the lower terrace in front of vihara has many sacred trees that related to the story of Buddha as well as two Chinese stone dolls. The current ordination hall or ubosoth hall ( Thai : พระอุโบสถ ), from the entrance, is located on the left in front of Northern Vihara on lower terrace, originally built by Mongkut and rebuilt by Prajadhipok with design of Narisara Nuvadtivongs in 1932. The ordination hall

3200-572: Is mixed in with the water gathered in the Grand Palace beforehand. The king will first sit facing the east, the pandit in charge over that direction will advance and after paying homage (by the act of prostrating in front of the king) will address him in Pali (a spoken form of the ancient Magadhi Prakrit language), and then again in Thai : The Eastern Pandit: May it please your Majesty! May

3328-568: Is no wall on the side of Phra Pathommachaedi to allow worshipper to see the stupa. Directly opposite the vihara is a gilded niche attached to Phra Pathommachedi. Inside the niche is the copy image of Phra Phuttha Sihing from the Front Palace . The outer room housing the principal Buddha image of the Eastern Vihara, Phra Nirantarai ( Thai : พระนิรันตราย ), also built by Mongkut , behind the image has mural painting of sacred tree. In

3456-642: Is on this ceremony that all subsequent coronations are modelled. The king also established the Devasathan or the Brahman temple, near Wat Suthat , as a religious centre so the Brahmins could continue to perform and officiate royal ceremonies at the court. The coronations of King Phutthaloetla Naphalai (Rama II) and King Nangklao (Rama III), in 1809 and 1824, followed closely those of Rama I, with no deviation recorded. When King Mongkut (Rama IV) came to

3584-496: Is the next ceremony the king undertakes. While the ceremonial bath is in progress, a fanfare of drums, trumpets and traditional Thai music is played. Elsewhere, ancient artillery fires a 101-gun salute within the precinct of the Grand Palace and at Sanam Luang . A mantra of benediction is recited by eighty monks inside the Chakkraphat Phiman residence. After he has finished receiving the water from high officials,

3712-610: Is the purification bath of the king (พระราชพิธีสรงพระมูรธาภิเษก). On the morning of the coronation day, the king will arrive at the Amarin Winitchai throne hall in the uniform of a field marshal of the Royal Thai Army . He will first light a candle and make a special offering to the Buddha images inside the hall, and then proceed to the Phaisan Thaksin Hall. After performing a brief prayer (repeating

3840-485: Is usually concluded several days or a week before the main ceremony. Usually starting around the same time, but separately, is the ancient Hindu ritual called the homa or sacrifices to fire (พิธีศาสตรปุณยาชุบโหมเพลิง). The ritual is performed by the royal court's Chief Brahmin (พระราชครูวามเทพมุนี), who is also the High Priest of Shiva , and his followers, the court Brahmin (พราหมณ์หลวง). A ceremonial pavilion

3968-545: The Chakkraphat Phiman residence . The Amarin Winitchai throne hall is the grand throne room , and has two thrones. This is where the king grants his public audiences, and holds state ceremonies in front of the royal court. The Phaisan Thaksin hall is a much smaller rectangular room directly behind. It was used as a private presence chamber by previous kings. The hall also has two thrones, one at either end of

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4096-653: The Chakkraphat Phiman residence . The king begins the ceremony by the lighting of candles. From these candles a taper is lit and given to the Supreme Patriarch of Thailand , who will proceed to the Amarin Winitchai throne hall to light a special candle called the Candle of Victory (เทียนชัย). This candle will stay lit until the end of the coronation ceremony. A senior monk will then read out

4224-465: The Dvaravati period. Since Phra Pathommachedi has become an important destination for pilgrimage , many poets wrote poetries about the stupa. One of the earliest is the work of Prince Wongsathiratsanit, Nirat Phra Pathom ( Thai : นิราศพระประธม ) in 1834 and the most famous one is Sunthorn Phu 's Nirat Phra Pathom ( Thai : นิราศพระประธม ) in 1842. The annual Phra Pathommachedi Festival ( Thai : เทศกาลนมัสการองค์พระปฐมเจดีย์ ประจำปี ) takes place from

4352-565: The Five Precepts ), and receiving a blessing from the assembled monks inside the hall, at the auspicious time the Chief Brahmin will invite the king to take a ceremonial bath. The king will change into a white robe, symbolic of purity (similar to a monk's Kasaya ). Prior to taking the bath, the king will pause at an altar erected in the courtyard to light candles and make offerings to Hindu deities. The water used in this ceremony

4480-774: The Initial states of Thailand from three different sources: the Hindu civilisations of Srivijaya from the 8th to 12th centuries; the Khmer Empire from the 9th to the mid-14th century; and the Mon Buddhist Thaton Kingdom from the 3rd century BC to the 11th century. The Sukhothai Kingdom (13th century to 15th century), which seceded from the Khmer Empire in 1238, mentioned the process of anointment ( Abhisheka ) of their first monarchs, explaining that Si Inthrathit (then titled Pho Khun Bang Klang Hao )

4608-574: The President of the National Assembly formally invited Crown Prince Vajiralongkorn to ascend to the throne as king. Later that night Prime Minister Prayuth Chan-ocha said in a televised statement that the coronation would "be at [the king's] discretion" and would not take place until after 26 October 2017, when the royal cremation of his father was planned. For most Thai people it was the first coronation in living memory. The date of

4736-523: The Sword of Victory (พระแสงขรรค์ชัยศรี) was supposedly found by a fisherman in the waters of the Tonlé Sap , Cambodia in 1784, and presented to King Rama I. He had a scabbard and hilt of gold made for the blade. Both are inlaid with diamonds and precious stones. The sword's blade measures 64.5 cm (25 in) long, while the hilt measures 25.4 cm (10 in) long. When placed in its scabbard,

4864-639: The Wat Phra Kaew , or the Temple of the Emerald Buddha. On the day of the ceremony itself, a royal scribe engraves the royal styles and titles (Thai kings usually receive a new ceremonial name upon accession) on a thin rectangular gold sheet. Another sheet of gold with the king's horoscope is also engraved. The king's personal seal is also carved by a royal artisan. All of this is done with fanfare from conch trumpets and musical instruments in

4992-594: The divine weapons of Shiva and Vishnu , mentioned in the Shatapatha Brahmana . The current set of weapons were all created during the reign of King Rama I, as reproductions of lost originals. Apart from the sacred weapons, the others are symbolic of the martial exploits of King Naresuan of Ayutthaya . Most of the coronation rituals take place within the enclosure of the Phra Maha Montien (พระมหามณเฑียร) group of buildings, translated as

5120-404: The heir to the last king rule only as a regent and not as a king until he is officially consecrated. An unconsecrated king is not considered qualified to carry out the divine and priestly function of a Devarāja (or God-king). Until the coronation rites are completed the new king must exclude the prefix Phrabat (พระบาท) from his royal title , he cannot enact a royal command , nor sit under

5248-469: The nine-tiered umbrella (he must make do with only seven tiers). As a result, it was customary for a king to go through the coronation ceremonies as soon as he had succeeded to the throne. The earliest forms of coronation in Southeast Asia were derived from those of ancient India . The present Thai coronation ceremony is a blend of Hindu and Buddhist traditions, which were transferred to

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5376-494: The purification bath of the king, the anointing of the king (based on the ancient ritual of Abhiseka ), the crowning of the king, and the investiture of the royal regalia, the royal utensils, and the royal weapons of sovereignty. The Assumption of the Residence is a private housewarming celebration by members of the royal family at the Grand Palace . Historically, the coronation usually took place as soon as possible after

5504-400: The regency of Somdet Chaophraya Sri Suriwongse . He was given no political power, but was crowned with a full ceremony on 11 November 1868, only a month after the death of King Rama IV. When he attained majority at the age of 20, the King underwent another coronation ceremony on 16 November 1873. For King Rama V the second coronation was vital in legitimising his reign, not only in the eyes of

5632-577: The revolution of 1932 , the system of government was changed from that of an absolute to a constitutional monarchy . Three years later King Rama VII abdicated after violent disagreement with the new government led by the Khana Ratsadon (the "People's Party"). His nephew, Prince Ananda Mahidol , ascended to the throne as King Rama VIII. In 1935 the King was only eight years old and was considered too young to be crowned. His family moved him to Switzerland to be educated and for his health. The country

5760-701: The treasury . The term Abhisheka itself was first used in the Royal Chronicle in 1480. The ceremony was supposedly held over twenty-one days, excluding a month of theatrical performances, which showed its importance. When the capital city was sacked in 1767 by the Burmese troops of the Konbaung dynasty in the war of 1765 , most of the records about royal ceremonies were destroyed. The successive Thonburi Kingdom (1768–1782) had little time for royal ceremony, and its only monarch, King Taksin , never had

5888-641: The "chief residence". The buildings are in the Middle Court of the Grand Palace , the oldest part of the palace, having been built by King Rama I in 1782. The first three kings of the Chakri dynasty used these buildings as their primary place of residence. The building is separated into three sections, from north to south; the Amarin Winitchai throne hall , the Phaisan Thaksin hall , and

6016-549: The Buddha image. 13°49′11″N 100°3′37″E  /  13.81972°N 100.06028°E  / 13.81972; 100.06028 Mongkut Too Many Requests If you report this error to the Wikimedia System Administrators, please include the details below. Request from 172.68.168.150 via cp1114 cp1114, Varnish XID 962887116 Upstream caches: cp1114 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 11:03:02 GMT Coronation of

6144-412: The East and all beings that dwell therein. I shall remain on earth further protecting this kingdom, and her Buddhist religion and her people. The Eastern Pandit: Good, my Lord. The king then turns to the southeast, where the same Pali and Thai language dialogues will be repeated with changes to the name of the direction and of the corresponding celestial guardian of that direction. The eight guardians of

6272-486: The Hindu deities in the Brahman temple, to the sacred white royal nine-tiered umbrellas (five dotted around the various palaces ), and to the images of the guardian spirits of the capital city at the city shrine . On the same day the covered tablets of the royal seal, titles and horoscope are officially transferred from the Temple of the Emerald Buddha to the Phaisan Thaksin hall. The first coronation rite

6400-802: The Long-handled sword (พระแสงดาบเชลย), the Trident (พระแสงตรี), the Chakra (พระแสงจักร), the Short sword with Buckler (พระแสงเขนมีดาบ), the Bow (พระแสงธนู), the Elephant goad spear (พระแสงของ้าวพลพ่าย), and the Gun of Satong (พระแสงปืนคาบชุดแม่น้ำสโตง). Some of the oldest items of regalia in ancient India are weapons, the main four being the bow, the spear, the trident, and the chakra. The weapons are symbolic of

6528-579: The Northern Vihara became the main entrance, Chulalongkorn relocated the monastic area to the present location. List of Temple Abbot Established in 1866 by Chulalongkorn , as the first school in Nakhon Pathom inside the sermon hall of Wat Phra Pathommachedi, a part of Phra Pathommachedi complex. In 1922 two buildings had been built for school buildings by donation money from the Governor of Nakhon Chai Si, Phaya Mahindhara Dejanuwat. The school

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6656-536: The Octagonal Throne, at the east end of the Phaisan Thaksin hall, led by royal pandits and Brahmins in a specific order. The Octagonal Throne (พระที่นั่งอัฐทิศอุทุมพรราชอาสน์) was made of Indian fig wood or udumbara (the Ficus racemosa ) in the shape of an octagonal prism and covered in gold. This unusually shaped throne was placed here by the orders of King Rama I specifically for use in this part of

6784-563: The Southern Vihara with statues of his first five disciples. The inner room has mural paintings depicting Phra Pathommachedi throughout the history as well as Buddhist sacred sites in India. On the lower terrace in front of Southern Vihara has a large Dvaravati stone buddha named Phra Phuttha Noraseth or Phra Sila Khao ( Thai : พระพุทธนรเชษฐ์ หรือ พระศิลาขาว ). Originally enshrined in the abandoned Na Phra Meru Temple, with unknown reason

6912-476: The Sovereign here give me leave to pronounce his victory. May the Sovereign, turning now towards the East, seated upon his royal throne, extend his protection and exercise his royal authority over all those realms situated to (the east) and all beings that therein dwell. May he remain on earth further protecting this kingdom, as well as her Buddhist religion and her people. May he remain long in sovereignty , without ills, accomplishing success, and may his years number

7040-509: The Thai monarch The coronation of the monarch of Thailand is a ceremony in which they are formally consecrated by anointment and crowning . The ceremony is divided into two main events: the coronation rites and the celebration of the Assumption of the Residence. The coronation rites are a blend of Hindu and Buddhist traditions dating back several centuries. The rites included

7168-594: The West, takes the form of a tall conical tapering spire with ear pieces that hang to the sides. Made on the orders of King Rama I, the crown is over 66 cm (26 in) in height and weighs over 7.3 kg (16 lb). Made of gold, enamelled and studded with diamonds and other precious stones, the crown is topped by a brilliant white diamond called the Phra Maha Wichian Mani (พระมหาวิเชียรมณี), bought and added later by King Rama IV. The blade of

7296-562: The altar, the Brahmin will, with great ceremony, dip the leaves of certain trees, such as the Aegle marmelos , that were esteemed in ancient times for their supposed medicinal and purifying values, into the water. The leaves are offered to the king during the imminent service of benediction. The king will then brush himself on the head and hair to symbolise purification and give them back to the Chief Brahmin, who will then ceremonially burn each of

7424-436: The ancient chāmara of India. According to tradition, the fly-whisk was used by the king to repel any maleficent forces that might bring discomfort to his subjects. The hair on the royal fly-whisk has since been replaced by those of a white elephant . The Royal Slippers (ฉลองพระบาทเชิงงอน) take the form of an open-heeled slipper with the front curling upwards into a point. The exterior is decorated with diamonds and jewels,

7552-485: The ancient Indian subcontinent and are replicated by many monarchies within the Greater Indian cultural sphere. The Royal Nine-Tiered Umbrella (นพปฎลมหาเศวตฉัตร) is considered the most sacred and ancient of the royal regalia. The umbrella (also called a chatra ) consists of many tiers, five for the crown prince (or the viceroy ), seven for an unconsecrated king, and nine for a fully sovereign king. The shades are made of white silk trimmed with gold, attached to

7680-415: The anointment, where the god Indra was invited to manifest into the person of the king. This ceremony was undoubtedly Hindu and was performed by the court Brahmins. The ceremony also included elements of a Rajasuya . After the anointment, the chief nobles would then present the king with the different elements of his realm, namely the people, the capital city, the troops, the boats, the paddy fields and

7808-686: The center. Phra Pathommachedi is the tallest stupa in Thailand, standing at 120.45 meters and with circumference of 235.50 meters. The current form of Pathommachedi is bell shape Sri Lanka styled brick stupa covered by golden brown colour tiles . The structure foundation of the stupa is timbers strapped by gigantic metal chain. There is a gilded niche which installed Buddha image at the eastern direction. The stupa surrounds by inner boundary wall. then 562 meters round cloister . The cloister has inner and outer open galleries. Inner open gallery has ancient Khmer language inscriptions. Outer open gallery has collection of Buddha images. At four Cardinal directions of

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7936-417: The chaotic political situation and post-war malaise. On 9 June 1946 the King was found dead by a bullet wound to the forehead. His younger brother Prince Bhumibol Adulyadej was later proclaimed king as Rama IX. As he was only 19 years old, a regency council was to rule in his stead. King Rama VIII was never formally crowned, so only a seven-tiered umbrella was hung above his funerary urn. However, on 13 August,

8064-432: The cloister have a vihara. In front of each vihara has grand staircase leading to lower terrace. The stupa, viharas and round cloister complex surrounds by outer boundary wall. Between the cloister and outer boundary wall has 24 belfries. Originally called Viharn Prasuth ( วิหารประสูติ ), built by Mongkut in 1861. In 1900 after the construction of railway from Bangkok to Nakhon Pathom and Nakhon Pathom railway station in

8192-405: The coronation ceremony was supposed to take place. However, some voiced doubts over this timeline and others were highly critical of the government's use of the coronation as a tool to delay the election, which was initially supposed to happen in 2016. Throughout 2018 several anti-government protests were held by various groups demanding an election as soon as possible, as the government had not set

8320-438: The coronation ceremony. Before the ceremony is completed, the throne is topped with the seven-tiered white umbrella, the symbol of an unconsecrated king. Opposite the eight sides of the throne are eight small tables on which the sacred images of various guardians are placed, with space for the anointment water vessels and conch shells . The anointment water used for this ceremony is taken from eighteen shrines and temples around

8448-407: The coronation is Rachaphisek (ราชาภิเษก) or Rajyabhisheka (राज्याभिषेक), a Vedic term for an anointment (see Abhisheka ) of a monarch. The term preserves the fact that the anointment was once the most essential component of the ceremony. Today, however, the Thai coronation ceremony incorporates many rites including the anointment , the enthronement , the crowning , and the investiture of

8576-401: The coronation preparation first". Despite promising not to delay the election date further, the planned election date was postponed from 29 February to 24 March. After the highly contentious general election was finally held, with the unofficial results showing no clear winner, the pro-military Palang Pracharat Party announced that it would not seek to negotiate with other parties to forge

8704-415: The country, as divided into eight quadrants in accordance with the eight cardinal directions of the compass, with Bangkok being at the centre. These temples were selected based on their significance, either for being located at a surviving centre of an ancient civilisation, or near a modern centre of administration. The consecrated water is conveyed by urns to arrive in Bangkok several days before, and some

8832-451: The death of the previous monarch. This followed the custom that an unconsecrated king cannot bear certain regalia nor carry out any religious functions. However, in the last century this tradition has been replaced by a mourning period of about a year after the succession as their powers and legitimacy are already guaranteed by the constitution. The most recent coronation of Vajiralongkorn was held on 4 May 2019. The Thai language term for

8960-417: The dialogue and anointment, eight times overall, until finally returning to the east. The pandit of the east will then sum up the anointment with a similar speech as above, with appropriate replies from the king. The Chief Brahmin will then approach the king and hand him the great royal nine-tiered white umbrella, the symbol of a consecrated king. The king will accept it and hand it over to a royal page. A mantra

9088-399: The directions are derived from the traditional Buddhist idea of Hindu mythology , including the four heavenly kings : Dhṛtarāṣṭra (east), Virūḍhaka (south), Virūpākṣa (west) and Vaiśravaṇa (north), also known as Kubera ; and the four subsidiary beings: Bhuta (southeast), Deva (southwest), Nāga (northwest) and Yaksha (northeast). The king then continues clockwise, repeating

9216-447: The entrance, is located on the right in front of Northern Vihara on lower terrace. Later the building has been renovated and used as temple museum. The ordination hall is a single storey reinforced concrete building with traditional Thai temple glazed tiles roof. The collection includes many old Buddha images and talipot fans. Wat Phra Pathommachedi Ratcha Wora Maha Wihan ( Thai : วัดพระปฐมเจดีย์ราชวรมหาวิหาร ) or Wat Phra Pathommachedi,

9344-519: The evening of the full moon of the 12th month to the 4th day of the waning moon in the 12th month in the traditional Thai lunar calendar . In the Gregorian calendar this usually falls in November. Since 1974 Wat Phra Pathommachedi organized the festival in order to raise money to maintain the stupa and the temple. Normally the festival takes place for 5 days 5 nights or 9 days 9 nights, as decided by

9472-470: The festival committee. On 2 November of every year is considered birthday of Phra Ruang Rojanarit Buddha image, Wat Phra Pathommachedi organize ceremony to celebrate the Buddha image. The ceremony attracts thousands of worshippers. The highlight of the ceremony is a lucky draw to find a person to be a representative of all worshippers to lit light in front of the Buddha image. Most of worshippers bring red painted boiled eggs and yellow flower garlands to worship

9600-445: The festivities were judged a success and were lauded by the foreign press. King Prajadhipok (Rama VII)'s coronation ceremony was scheduled for 25 February 1926. Unlike his predecessors, he wanted to wait until after the royal funeral and mourning period of the previous king (his brother had died on 26 November 1925) had come to an end. The coronation ceremony took three days, the state progress on land then took place on 1 March and

9728-426: The front of vihara has a portico housing Phra Phuttha Maha Vajira Maravichai Buddha image ( Thai : พระพุทธมหาวชิรมารวิชัย ), built by then Crown Prince Vajiralongkorn in 1984 when he was a Bhikku . In 2001 on behalf of Sirikit , Vajiralongkorn installed the Buddha image on the newly built pedestral. On the lower terrace in front of vihara has ordination hall, meditation hall and a platform erected specially for

9856-411: The front was completed in 1915 and has been called Viharn Phra Ruang ( วิหารพระร่วง ) after since. The wall behind the Buddha image is where the royal ashes of Vajiravudh and his family have been kept. Inside the vihara is a baby Buddha statue as a principal image side by two female statues. Officially the main entrance of Phra Pathommachedi complex. Eastern Vihara or Viharn Luang ( Thai : วิหารหลวง )

9984-418: The government declared that the nine-tiered umbrella and other regalia should be presented to his remains and his regnal title changed posthumously by adding the prefix Phrabat , making him a fully consecrated king. In late 1946 King Rama IX left Thailand and returned to Switzerland, not to return until 1950. During his absence, political crises gripped the country, precipitating a coup d'état in 1947 , when

10112-477: The hall, and these are used only during the coronation ceremony. The last section is the Chakkraphat Phiman residence—not one but a series of connected buildings forming the king's personal apartments. The residence contains the state bedroom and the canopy bed of King Rama I, as well as other tables and couches for royal use. The back of the residence opens into the Inner Court of the palace, formerly

10240-402: The history of the province and consists of three sections. Zone 1 starts with an introduction to present-day Nakhon Pathom, including its geography, economy and demography. This is followed by its history. Visitors will see evidence of prehistoric dwellers found in the area, dating back 2,000-3,000 years. Zone 2 of the museum focuses on beliefs and religions through art mostly related to Buddhism -

10368-479: The image has been divided and kept in various places. In 1967 Department of Fine Arts successfully assembled all the fragments of the image and gave to the temple of Phra Pathommachedi. Western Vihara or Reclining Buddha Vihara or Viharn Phra Noan ( Thai : วิหารพระนอน ) is a two rooms single storey reinforced concrete building with traditional Thai temple glazed tiles roof built by Mongkut on 18 December 1861. Inside housing 17 metres Reclining Buddha image. Before

10496-430: The insoles are lined with red velvet, and the soles are made of pure sheet gold. Wearing footwear was rare in ancient Southeast Asia and was probably reserved only for royalty. The importance of royal footwear can be traced back to the epic Ramayana , when a pair of Rama 's sandals was chosen by Bharata to govern the kingdom in his stead, after the former was forced into exile. The Royal Utensils (เครื่องราชูปโภค)

10624-512: The king will return to his private apartments in the Chakkraphat Phiman residence before reappearing in full regal vestments in the Phaisan Thaksin Hall for the anointing ceremony. The royal anointing ceremony (พระราชพิธีถวายน้ำอภิเษก) begins after the king is changed into his regal vestments. This elaborate and highly decorated traditional Thai costume is composed of a golden embroidered jacket , traditional silk shirt and pha nung lower garment. The king proceeds from his private apartments to

10752-412: The king's coronation was widely expected to signal the resumption of politics following a year-long mourning period for King Rama IX, with an election to follow soon after. The date for a general election, in which the ruling junta , National Council for Peace and Order (who took power through a coup d'état in 2014 ), promised in a "road map" to civilian rule was to be postponed indefinitely until after

10880-455: The king's throne during royal ceremonies. These items are of a personal nature, and are regarded as insignia of rank, not just for the king, but for his officials as well. Once an individual is given high rank by the king, a replica set of these items would be given to him on the occasion of his promotion. The eight weapons of sovereignty (พระแสงอัษฎาวุธ) are: the Long spear (พระแสงหอกเพชรรัตน์),

11008-427: The kingdom. A specially constructed pavilion is erected on a courtyard between the Phaisan Thaksin and Chakkraphat Phiman Halls. Once the king is seated inside the pavilion, some of the water will be given to him in a small golden bowl. The king will dip his hand into this water and rub the top of his head with it. A rope will then be pulled, which releases a shower of water from a canopy above. The king will be offered

11136-568: The leaves. Before the coronation day, a service of benediction (เจริญพระพุทธมนต์) will take place in all three sections of the Phra Maha Montien group of buildings. Depending on the king, the benediction service could be longer and can last over three days. The king will preside over these ceremonies himself from inside the Phaisan Thaksin hall . With the king is a chapter of thirty monks, with another forty-five monks inside

11264-517: The main faith of Dvaravati culture. Zone 3 showcases the history and development of Nakhon Pathom during the Rattanakosin period. Objects on view include a model of Pathom Nakhon Palace, the residence of king Mongkut during his visit to Nakhon Pathom , and Buddha images found at Phra Pathommachedi as well as a model of present-day Nakhon Pathom town. The highlights are models of Phra Pathommachedi, whose shape has been altered several times since

11392-575: The market may have to relocate and the whole community may affect from management plan of UNESCO, locals started to protest the plan. In 2011, Department of Fine Arts organized the public hearings in Phra Pathommachedi Temple on World Heritage Site nomination, by vote only 3 persons from 200 supported the nomination. Phra Pathommachedi Stupa and surrounding temple are located on the flat floodplain of Chao Phraya - Tha Chin rivers watershed. The land of temple has been filled up and

11520-413: The military seized power from the civilian government. Despite entreaties for the King to return to Bangkok, he refused several times. In October 1948 the King was seriously injured in a car accident near Lausanne . In early 1950 he eventually returned for the cremation ceremony of his brother, King Rama VIII. Afterwards, the King celebrated his wedding to Sirikit Kitiyakara , and the date of his coronation

11648-573: The miracle stories of Phra Pathommachedi as well as renovated the stupa complex. In 1911 he built the 7.20 metres Buddha image and named Phra Ruang Rojanarit Sri Indraditya Dhammobhas Mahavajiravudhraj Pujaneeya Bophitr ( Thai : พระร่วงโรจนฤทธิ์ ศรีอินทราทิตย์ธรรโมภาส มหาวชิราวุธราชปูชนียบพิตร ) and installed in the front niche of Phra Pathommachedi. The ashes of Vajiravudh , his consort Suvadhana , and his daughter Bejaratana are kept at Phra Pathommachedi. Prajadhipok rebuilt ordination hall. In 1940 Nakhon Pathom Province selected Phra Pathommachedi as

11776-452: The monarch. The succession of a Thai king is not automatic, and was not formally codified until the 1924 Palace Law of Succession . Prior to this, the right of succession was based on many factors and was not always natural. Usurpation and violence was commonly employed to obtain the throne. As a result, the rite of coronation is important in legalising and legitimising the claimant's accession to kingship. Ancient custom dictates that

11904-663: The north of Phra Pathommachedi, the Northern Vihara has become the main entrance to Phra Pathommachedi. Saovabha Phongsri built two levels grand staircase in front of the vihara as an entrance to the stupa complex in 1906. In 1913, Vajiravudh appointed Prince Narisara Nuwattiwong , a notable Thai architect, to redesign the vihara to install the 7.2 metres (24 ft) Phra Ruang Rojanarit Sri Indraditya Dhammobhas Mahavajiravudhraj Pujaneeya Bophitr ( พระร่วงโรจนฤทธิ์ ศรีอินทราทิตย์ธรรโมภาส มหาวชิราวุธราชปูชนียบพิตร ). The beautiful new T-shaped vihara with apse liked portico in

12032-538: The occasion." Nevertheless, envoys from forty-seven different countries attended, and the ceremonies were completed in full. For the first time a book and several photographs of the ceremony were published by the Royal Household . An 11 minutes and 8 second silent film of the coronation ceremonies was made by the Royal State Railways of Siam with intertitles in both Thai and English. After

12160-553: The populace and the nobility, but also to those of the Western colonial powers. The King took the opportunity of the general audience at the end of his second coronation to make a remarkable announcement, as recalled by Sir Andrew Clarke , the governor of the Straits Settlements : "The King delivered an address and at the end of it announced the abolition of the practice at his Court of kowtowing and lying down in

12288-703: The power of the Triple Gems (the Buddha , the Dharma and the Sangha ), and through this water poured down upon him may the King be awarded success in the way heretofore invoked. The king then dips his fingers into the cup and wipes his face with the water, he replies: The King: Your auspicious speech, going right to the heart of kings, I fain accept. May it come to pass as you have said. I shall extend my protection and exercise my royal authority over all those realms to

12416-492: The presence of the monks who had officiated the previous day, and in the presence of a representative of the king (usually a senior member of the royal household). Both tablets are then wrapped in red silk, tied with several colourful cords, and finally placed inside a box, which is placed on a golden tray , which is then placed upon the altar of the Emerald Buddha together with the other items of royal regalia. This rite

12544-414: The principal image of the ordination hall. There are four marble Bai Sema attached into the hall, and at the entrance adorned by two stone Chinese lion statues. The front facade depicting Dharmacakra and two sitting deers. Phra Pathommachedi Museum or Phra Pathomchedi Museum building ( Thai : พระปฐมเจดีย์พิพิธภัณฑ์สถาน ) is originally a mediation hall and is located opposite the ordination hall and from

12672-413: The queen met Phraya Phan, she recognized him to be her son, and told him the truth. Shocked and fearful of the truth getting out, Phraya Phan executes Granny Hom. After realising that he committed a great sin by killing both father and a person who raised him - Granny Hom. In the year 26 BCE, Phraya Phan consulted with a group of arhats how to atone for his sin. The arhats recommended Phraya Phan to build

12800-478: The ranks of the nobility, were to be replaced by members of the House of Representatives , representing the provinces of the kingdom. The coronation took place over three days. The state progressions on land and water were delayed until 1963. In 2016, King Bhumibol celebrated his Platinum Jubilee , seventy years on the throne, the longest in Thai history. He died later the same year on 13 October. On 1 December 2016

12928-554: The reason for building this palace in the book “Tamnaan Wang Gao” (or Tales of the Old Palaces) that during the renovation of Phra Pathommachedi, it was inconvenient to come and go from Bangkok to Nakhon Pathom within a day, thus staying overnight was obligatory. Under the royal command of Mongkut, the palace was built near the stupa. The canals of Mahasawas and Chedi Bucha were also dug to facilitate commuting by boat between Bangkok and Nakhon Pathom. After 17 years of construction,

13056-459: The recitation of the Paritta Suttas into the hitherto Hindu ceremony. Of note was a letter to the editor of The Straits Times written by Dan Beach Bradley , an American missionary living in Bangkok, that in 1851, before his coronation, the King, "...styles himself now the President or acting king of Siam". King Chulalongkorn (Rama V) ascended to the throne at the age of 15, under

13184-482: The redesign of Northern Vihara in 1913, the design of this vihara was different from other three viharas, as the building was built in T-shaped building and in parallel direction of the gallery because the original Western Vihara was built before the whole complex renovation by Mongkut . The original Reclining Buddha image was 8 metres and was the principal Buddha image of Phra Pathommachedi. Another room inside vihara

13312-417: The residence of the king's polygamous household. Several preliminary ceremonies are held before coronation day. The first introductory rite of the coronation is the inscribing of the new king's full ceremonial styles and titles on a golden tablet called a Phrasupphanabat (พระสุพรรณบัฏ). One day before the actual inscription ceremony, a benediction is performed by several Buddhist monks in the main chapel of

13440-443: The royal presence. As the words passed his lips the recumbent figures rose, and the effect was described by those present as most impressive." King Rama V died on 23 October 1910. On 11 November, his son King Vajiravudh (Rama VI) decided to have a solemn ceremony, stripped to its bare essentials, with the anointment and the crowning at the apex of the coronation. The King had decided beforehand to host another coronation ceremony in

13568-466: The sewerage system has been created, but the temple complex still floods occasionally after heavy rain especially the grass fields around the stupa. In 1996 the temple grass fields have been cemented to prevent flood. The design of Phra Pathommachedi complex, when viewed from above, takes the form of a giant Buddhist mandala , simultaneously representing the Buddhist cosmology with Phra Pathommachedi in

13696-465: The state progress on water on 3 March. Prince Devawongse Varopakarn wrote to the Japanese ambassador that King Rama VII's coronation ceremony: "Will only be one ceremony, for reasons of economy, and it will be on a simpler scale than hitherto. Special envoys from foreign countries have not been invited, but there will be no objection to the foreign envoys already in this country being so appointed for

13824-543: The stupa and temple were finished in 1870 in the reign of Chulalongkorn . Chulalongkorn added belfries and imported golden brown colour tiles from China to cover the whole stupa. The population of nearby Nakhon Chai Si District was ordered to move to the newly created city around Phra Pathommachedi. In 1907 as a Crown Prince , Vajiravudh , after visited Phra Pathommachedi for several times, he decided to build Sanam Chandra Palace in Nakhon Pathom. He recorded

13952-422: The stupa was one of the principal stupas of ancient Nakhon Pathom, the largest settlement of Dvaravati culture together with the nearby Phra Prathon Chedi ( พระประโทณเจดีย์ ) during the 6th to the 8th centuries. Since the origin of Phra Pathommachedi is unknown, there are many legends about the stupa construction. The most famous is the legend of Phraya Gong and Phraya Phan (Thai: ตำนานพระยากงพระยาพาน). The story

14080-459: The stupa's long history and its significance on Buddhism expansion in Southeast Asia and Dvaravati culture. Initially the government plan had been welcomed by media and general public and supported by local municipal office as well as the temple. However the plan caused concerns to local people around Phra Pathommachedi which located in the city center and near city central fresh market. Fearing that if Phra Pathommachedi becomes World Heritage Site,

14208-446: The stupa, so he built a Khmer style stupa on the top of this old stupa, which was the stupa form until the reign of king Mongkut . In 1831 under the reign of king Rama III , his brother, Prince Mongkut , as a monk , discovered the ruin of Phra Pathommachedi, the pagoda with the prang shaped top with 84 meters high and visited several times. He requested royal approval to restore the stupa, but Rama III declined. In 1832 Sunthorn Phu ,

14336-455: The sword is 101 cm (40 in) long and weighs 1.9 kg (4 lb). The sword is an ancient symbol of sovereignty and military power. The king's sword thus symbolises his role as a warrior with a duty to defend his kingdom. This harkens back to ancient times, when the king was not merely a titular, but the actual warrior-in-chief of his subjects. The Royal Staff (ธารพระกร) is made of cassia wood covered with gold gilt . The staff

14464-413: The symbol in provincial seal . In 1966, the temple abbot found several cracks inside the stupa. Ministry of Interior sent a group of experts to check the stupa. After nine years research, the experts group reported that the stupa was in critical state and needed urgent restoration. The restoration finished in 1981. In 2008 Phra Pathommachedi had been restored again to solve inside stupa moisture problem,

14592-407: The temple in 1853 as a part of Phra Pathommachedi restoration plan. The total area of the temple is approximately 0.25 Square Kilometre. Originally the monastic area was located in the area of present-day lower terrace in front of Southern Vihara. Mongkut built the new monastic area in front of Northern Vihara with 25 living buildings, a sermon hall and a dining hall. After built a railway station and

14720-500: The temple, Wat Yai ( Thai : วัดใหญ่ ), which means the big temple. Original names of the temple are Wat Phra Pathom ( Thai : วัดพระประธม ) or Wat Phra Banthom ( Thai : วัดพระบรรทม ) and Wat Phra Phut Borommathat ( Thai : วัดพระพุทธบรมธาตุ ). The temple belongs to Maha Nikaya sect of Theravada Buddhist monks in Thailand. The temple was found around the year 325 BCE before the construction of Phra Pathommachedi. Mongkut revived

14848-450: The three-day coronation, on 4 May, the king was to be anointed and crowned; on 5 May a royal procession takes place; and on 6 May the king grants an audience for the public and foreign dignitaries. This announcement and the subsequent delay in the election prompted more protests. "There will be an election before coronation," Prime Minister Chan-ocha assured reporters by saying "We have to organize both things together, but we must give time to

14976-482: The throne in 1851, new elements were included in the coronation ceremony. Since ancient times the anointment ceremony alone was considered the supreme event of the coronation. Under King Rama IV, the crowning of the monarch became its equal, if not more important. This was due to the influence of European coronations . The King also increased the role of the Buddhist Sangha within the ceremony by incorporating

15104-425: The umbrella symbolises the spiritual and physical protection the king can give to his subjects. The multiple tiers symbolise the accumulation of honour and merit the king may possess. The Great Crown of Victory (พระมหาพิชัยมงกุฏ) is the principal item of the five traditional royal regalia of Thailand (เบญจราชกกุธภัณฑ์). The crown is of a distinctive Thai design called mongkut . This royal crown , unlike those in

15232-404: The water in small bowls by members of the Buddhist clergy, the royal family, government ministers, and other officials as an act of blessing. This rite is the equivalent of many Hindu and particularly Brahmanic traditions, whereby before an important religious ceremony is to occur, one must ritually purify oneself through ablution. This is not to be confused with the rite of anointment , which

15360-475: The works done in 2012. In 1998 to celebrate the 84th birthday of Phra Ruang Buddha image, Wat Phra Pathommachedi constructed three giant incense sticks to be the biggest incense stick in the world in front of the Northern Vihara. On November 2, 1998, the incense collapsed immediately causing 5 deaths and 13 injuries. In 2009 Department of Fine Arts , Ministry of Culture announced a plan to promote Phra Pathommachedi to be UNESCO World Heritage Site because of

15488-490: Was a much more elaborate affair, including the state progress by land and water, banquets for foreign guests, and parades and fairs for the public. The event cost the state ฿ 4,884,676 (originally budgeted at only ฿ 500,000), while the first coronation cost only ฿ 100,000. The colossal sum spent was double the cost of the coronation of King George V of the United Kingdom , held earlier the same year. Despite this,

15616-537: Was anointed by Pha Mueang , who had himself had been anointed earlier by Indravarman II , the Khmer king . Despite the growth of Buddhism as the main religion of the Thai kingdoms, the existence of Hinduism and the exalted role of the Brahmin caste was not diminished. Although the kings were Buddhists they surrounded themselves with the accoutrements of Khmer royalty, including the services of court Brahmins. Buddhism

15744-481: Was considered the religion of the people, while Hinduism (in particular Shaivism ) was suitable only for royalty. However, the king must defend both. The Sukhothai state was absorbed into the Ayutthaya Kingdom (14th century to 1767) around the 15th century. During this period the coronation of the kings of Ayutthaya was sometimes termed an Indraphisek (อินทราภิเษก) to emphasize the religious aspects of

15872-524: Was described as the anointment of someone who had obtained power successfully by force. The King was intent on recovering the lost royal traditions of the Ayutthaya Kingdom. A royal decree about royal ceremonies in 1782 laid out how the King wished things to be done: "His Majesty wishes that things be carried out as in [the time of] King Borommakot , and not like Phraya Taksin." Under the stewardship of Chao Phraya Bibidhabijai (เจ้าพระยาเพชรพิชัย),

16000-466: Was in rut and begun attacking people. Phan went to see the elephant and was able to subdue it. After the lord from Ratchaburi heard about heroic act of Phan, he adopted Phan as his son. Phan wanted to conquer Nakhon Chaisi of Phraya Gong, so he sent a letter to Phraya Gong for challenging him to an elephant duel . Phan killed Phraya Gong becoming king Phraya Phan. According to an ancient custom, Phraya Phan demanded Phraya Gong's wife to become his queen. When

16128-642: Was officially named by Vajiravudh , Wat Phra Pathom Chedi School (Mahidharasuksakarn). The school is now an elementary school under Office of the Basic Education Commission , but occasionally received supporting money from Wat Phra Pathommachedi to develop facilities of the school. Initiated in the reign of King Chulalongkorn by Damrong Rajanubhab , who planned to gather artefacts scattered across Nakhon Pathom, Phra Pathommachedi National Museum ( Thai : พิพิธภัณฑ์สถานแห่งชาติพระปฐมเจดีย์ ) has developed over time. Its current exhibition presents

16256-400: Was set for 5 May 1950. As the first Thai monarch to be crowned under a constitutional system, albeit under military control, several new innovations were added to his coronation ceremony. Due to the King's poor health, the customary three days of benediction before the coronation was shortened to just one day. The royal pandits who were to hand the King the anointment water, formerly drawn from

16384-467: Was undergoing a massive transformation and was considered unsafe for the young King. By 1938 the government decided to invite the King to return to Bangkok. No coronation ceremony was to take place during his short visit. It was not until December 1945, after the end of the Second World War , that the King, now aged 20, was able to return permanently. A coronation was tentatively planned, despite

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