174-509: Pythagoras of Samos ( Ancient Greek : Πυθαγόρας ; c. 570 – c. 495 BC) was an ancient Ionian Greek philosopher , polymath , and the eponymous founder of Pythagoreanism . His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato , Aristotle , and, through them, the West in general. Knowledge of his life
348-453: A geomoroi family. Apollonius of Tyana , gives her name as Pythaïs. Iamblichus tells the story that the Pythia prophesied to her while she was pregnant with him that she would give birth to a man supremely beautiful, wise, and beneficial to humankind. As to the date of his birth, Aristoxenus stated that Pythagoras left Samos in the reign of Polycrates , at the age of 40, which would give
522-559: A Sonchis of Sais ). According to the Christian theologian Clement of Alexandria ( c. 150 – c. 215 AD), "Pythagoras was a disciple of Sonchis, an Egyptian archprophet, as well as a Plato of Sechnuphis ." Some ancient writers claimed that Pythagoras learned geometry and the doctrine of metempsychosis from the Egyptians. Other ancient writers, however, claimed that Pythagoras had learned these teachings from
696-543: A pitch accent . In Modern Greek, all vowels and consonants are short. Many vowels and diphthongs once pronounced distinctly are pronounced as /i/ ( iotacism ). Some of the stops and glides in diphthongs have become fricatives , and the pitch accent has changed to a stress accent . Many of the changes took place in the Koine Greek period. The writing system of Modern Greek, however, does not reflect all pronunciation changes. The examples below represent Attic Greek in
870-565: A pseudepigraphal poem. Empedocles , who lived in Magna Graecia shortly after Pythagoras and Parmenides, knew that the earth was spherical. By the end of the fifth century BC, this fact was universally accepted among Greek intellectuals. The identity of the morning star and evening star was known to the Babylonians over a thousand years earlier. Sizeable Pythagorean communities existed in Magna Graecia, Phlius , and Thebes during
1044-514: A Scythian priest of Apollo by the name of Abaris the Hyperborean : Abaris stayed with Pythagoras, and was compendiously taught physiology and theology; and instead of divining by the entrails of beasts, he revealed to him the art of prognosticating by numbers, conceiving this to be a method purer, more divine, and more kindred to the celestial numbers of the Gods. This shouldn't be confused with
1218-493: A date of birth around 570 BC. Pythagoras's name led him to be associated with Pythian Apollo ( Pūthíā ); Aristippus of Cyrene in the 4th century BC explained his name by saying, "He spoke [ ἀγορεύω , agoreúō ] the truth no less than did the Pythian [ πυθικός puthikós ]". During Pythagoras's formative years, Samos was a thriving cultural hub known for its feats of advanced architectural engineering, including
1392-414: A deadly snake bit Pythagoras, he bit it back and killed it. Both Porphyry and Iamblichus report that Pythagoras once persuaded a bull not to eat fava beans and that he once convinced a notoriously destructive bear to swear that it would never harm a living thing again, and that the bear kept its word. Riedweg suggests that Pythagoras may have personally encouraged these legends, but Gregory states that there
1566-459: A divine figure, sent by the gods to benefit humankind. Iamblichus, in particular, presents the "Pythagorean Way of Life" as a pagan alternative to the Christian monastic communities of his own time. For Pythagoreans, the highest reward a human could attain was for their soul to join in the life of the gods and thus escape the cycle of reincarnation. Two groups existed within early Pythagoreanism:
1740-417: A far more obviously extreme and unrealistic tale, involving interplanetary exploration, war among alien life forms, and life inside a 200 mile long whale back in the terrestrial ocean, all intended to make obvious the fallacies of books like Indica and The Odyssey . Medieval Arabic poetry included the satiric genre hija . Satire was introduced into Arabic prose literature by the author Al-Jahiz in
1914-426: A five-year initiation period, during which they were required to remain silent. Sources indicate that Pythagoras himself was unusually progressive in his attitudes towards women and female members of Pythagoras's school appear to have played an active role in its operations. Iamblichus provides a list of 235 famous Pythagoreans, seventeen of whom are women. In later times, many prominent female philosophers contributed to
SECTION 10
#17327654001302088-471: A fragment, Aristotle writes that Pythagoras had a golden thigh, which he publicly exhibited at the Olympic Games and showed to Abaris the Hyperborean as proof of his identity as the "Hyperborean Apollo". Supposedly, the priest of Apollo gave Pythagoras a magic arrow, which he used to fly over long distances and perform ritual purifications. He was supposedly once seen at both Metapontum and Croton at
2262-481: A golden wreath atop his head and to have worn trousers after the fashion of the Thracians . Diogenes Laërtius presents Pythagoras as having exercised remarkable self-control ; he was always cheerful, but "abstained wholly from laughter, and from all such indulgences as jests and idle stories". Pythagoras was said to have had extraordinary success in dealing with animals. A fragment from Aristotle records that, when
2436-477: A lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period. They have the same general outline but differ in some of the detail. The only attested dialect from this period is Mycenaean Greek , but its relationship to the historical dialects and
2610-452: A lady of Crete and the daughter of Pythenax and had several children with her. Porphyry writes that Pythagoras had two sons named Telauges and Arignote , and a daughter named Myia, who "took precedence among the maidens in Croton and, when a wife, among married women." Iamblichus mentions none of these children and instead only mentions a son named Mnesarchus after his grandfather. This son
2784-493: A lawgiver. The so-called Pythagoreans applied themselves to mathematics, and were the first to develop this science; and through studying it they came to believe that its principles are the principles of everything. According to Aristotle, the Pythagoreans used mathematics for solely mystical reasons, devoid of practical application. They believed that all things were made of numbers. The number one (the monad ) represented
2958-419: A lesser degree. Pamphylian Greek , spoken in a small area on the southwestern coast of Anatolia and little preserved in inscriptions, may be either a fifth major dialect group, or it is Mycenaean Greek overlaid by Doric, with a non-Greek native influence. Regarding the speech of the ancient Macedonians diverse theories have been put forward, but the epigraphic activity and the archaeological discoveries in
3132-413: A little even as you chuckle. Laughter is not an essential component of satire; in fact, there are types of satire that are not meant to be "funny" at all. Conversely, not all humour, even on such topics as politics, religion or art is necessarily "satirical", even when it uses the satirical tools of irony, parody, and burlesque . Even light-hearted satire has a serious "after-taste": the organizers of
3306-601: A major revival in the first century BC among Middle Platonists , coinciding with the rise of Neopythagoreanism . Pythagoras continued to be regarded as a great philosopher throughout the Middle Ages and his philosophy had a major impact on scientists such as Nicolaus Copernicus , Johannes Kepler , and Isaac Newton . Pythagorean symbolism was also used throughout early modern European esotericism , and his teachings as portrayed in Ovid 's Metamorphoses would later influence
3480-528: A new body. This teaching is referenced by Xenophanes, Ion of Chios, and Herodotus. Nothing whatsoever, however, is known about the nature or mechanism by which Pythagoras believed metempsychosis to occur. Empedocles alludes in one of his poems that Pythagoras may have claimed to possess the ability to recall his former incarnations. Diogenes Laërtius reports an account from Heraclides Ponticus that Pythagoras told people that he had lived four previous lives that he could remember in detail. The first of these lives
3654-485: A person should always put the right sandal on before the left. The exact meanings of these sayings, however, are frequently obscure. Iamblichus preserves Aristotle's descriptions of the original, ritualistic intentions behind a few of these sayings, but these apparently later fell out of fashion, because Porphyry provides markedly different ethical-philosophical interpretations of them: New initiates were allegedly not permitted to meet Pythagoras until after they had completed
SECTION 20
#17327654001303828-400: A popular legend, after he discovered this theorem, Pythagoras sacrificed an ox, or possibly even a whole hecatomb , to the gods. Cicero rejected this story as spurious because of the much more widely held belief that Pythagoras forbade blood sacrifices. Porphyry attempted to explain the story by asserting that the ox was actually made of dough . The Pythagorean theorem was known and used by
4002-550: A prefix /e-/, called the augment . This was probably originally a separate word, meaning something like "then", added because tenses in PIE had primarily aspectual meaning. The augment is added to the indicative of the aorist, imperfect, and pluperfect, but not to any of the other forms of the aorist (no other forms of the imperfect and pluperfect exist). The two kinds of augment in Greek are syllabic and quantitative. The syllabic augment
4176-578: A proclivity towards tyranny. Other accounts claim that Pythagoras left Samos because he was so overburdened with public duties in Samos, because of the high estimation in which he was held by his fellow-citizens. He arrived in the Greek colony of Croton (today's Crotone , in Calabria ) in what was then Magna Graecia . All sources agree that Pythagoras was charismatic and quickly acquired great political influence in his new environment. He served as an advisor to
4350-429: A prominent example from ancient Greece , philosopher Plato , when asked by a friend for a book to understand Athenian society, referred him to the plays of Aristophanes . Historically, satire has satisfied the popular need to debunk and ridicule the leading figures in politics, economy, religion and other prominent realms of power . Satire confronts public discourse and the collective imaginary , playing as
4524-625: A prominent role in Indian and Hindi literature , and is counted as one of the " ras " of literature in ancient books. With the commencement of printing of books in local language in the nineteenth century and especially after India's freedom, this grew. Many of the works of Tulsi Das , Kabir , Munshi Premchand , village minstrels, Hari katha singers, poets, Dalit singers and current day stand up Indian comedians incorporate satire, usually ridiculing authoritarians, fundamentalists and incompetent people in power. In India, it has usually been used as
4698-511: A public opinion counterweight to power (be it political, economic, religious, symbolic, or otherwise), by challenging leaders and authorities. For instance, it forces administrations to clarify, amend or establish their policies. Satire's job is to expose problems and contradictions, and it is not obligated to solve them. Karl Kraus set in the history of satire a prominent example of a satirist role as confronting public discourse. For its nature and social role, satire has enjoyed in many societies
4872-507: A result of Pherecydes's influence. Another story, which may be traced to the Neopythagorean philosopher Nicomachus , tells that, when Pherecydes was old and dying on the island of Delos , Pythagoras returned to care for him and pay his respects. Duris , the historian and tyrant of Samos, is reported to have patriotically boasted of an epitaph supposedly penned by Pherecydes which declared that Pythagoras's wisdom exceeded his own. On
5046-608: A separate historical stage, though its earliest form closely resembles Attic Greek , and its latest form approaches Medieval Greek . There were several regional dialects of Ancient Greek; Attic Greek developed into Koine. Ancient Greek was a pluricentric language , divided into many dialects. The main dialect groups are Attic and Ionic , Aeolic , Arcadocypriot , and Doric , many of them with several subdivisions. Some dialects are found in standardized literary forms in literature , while others are attested only in inscriptions. There are also several historical forms. Homeric Greek
5220-558: A simplified version known today as " Pythagorean numerology ", involving a variant of an isopsephic technique known – among other names – as pythmenes ' roots ' or ' base numbers ' , by means of which the base values of letters in a word were mathematically reduced by addition or division, in order to obtain a single value from one to nine for the whole name or word; these 'roots' or 'base numbers' could then be interpreted with other techniques, such as traditional Pythagorean attributions. This latter form of numerology flourished during
5394-399: A special freedom license to mock prominent individuals and institutions. The satiric impulse, and its ritualized expressions, carry out the function of resolving social tension. Institutions like the ritual clowns , by giving expression to the antisocial tendencies , represent a safety valve which re-establishes equilibrium and health in the collective imaginary , which are jeopardized by
Pythagoras - Misplaced Pages Continue
5568-472: A specific building that was still in use during his own time, appears to be motivated by Samian patriotic interest. Around 530 BC, when Pythagoras was about forty years old, he left Samos. His later admirers claimed that he left because he disagreed with the tyranny of Polycrates in Samos, Riedweg notes that this explanation closely aligns with Nicomachus's emphasis on Pythagoras's purported love of freedom, but that Pythagoras's enemies portrayed him as having
5742-630: A standard subject of study in educational institutions of the Western world since the Renaissance . This article primarily contains information about the Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period ( c. 300 BC ), Ancient Greek was followed by Koine Greek , which is regarded as
5916-458: A strict genre that imposed hexameter form, a narrower genre than what would be later intended as satire . Quintilian famously said that satura, that is a satire in hexameter verses, was a literary genre of wholly Roman origin ( satura tota nostra est ). He was aware of and commented on Greek satire, but at the time did not label it as such, although today the origin of satire is considered to be Aristophanes' Old Comedy . The first critic to use
6090-532: A synthesis of everything Pythagoras had learned from Orpheus, from the Egyptian priests, from the Eleusinian Mysteries , and from other religious and philosophical traditions. Riedweg states that, although these stories are fanciful, Pythagoras's teachings were definitely influenced by Orphism to a noteworthy extent. Of the various Greek sages claimed to have taught Pythagoras, Pherecydes of Syros
6264-411: A variety of native Greek thinkers. Some identify Hermodamas of Samos as a possible tutor. Hermodamas represented the indigenous Samian rhapsodic tradition and his father Creophylos was said to have been the host of his rival poet Homer . Others credit Bias of Priene , Thales, or Anaximander (a pupil of Thales). Other traditions claim the mythic bard Orpheus as Pythagoras's teacher, thus representing
6438-465: A vow of silence that they would not reveal these symbols to non-members. Those who did not obey the laws of the community were expelled and the remaining members would erect tombstones for them as though they had died. A number of "oral sayings" ( akoúsmata ) attributed to Pythagoras have survived, dealing with how members of the Pythagorean community should perform sacrifices, how they should honor
6612-510: A vowel or /n s r/ ; final stops were lost, as in γάλα "milk", compared with γάλακτος "of milk" (genitive). Ancient Greek of the classical period also differed in both the inventory and distribution of original PIE phonemes due to numerous sound changes, notably the following: The pronunciation of Ancient Greek was very different from that of Modern Greek . Ancient Greek had long and short vowels ; many diphthongs ; double and single consonants; voiced, voiceless, and aspirated stops ; and
6786-577: Is militant ", according to literary critic Northrop Frye — but parody , burlesque , exaggeration , juxtaposition , comparison, analogy, and double entendre are all frequently used in satirical speech and writing. This "militant" irony or sarcasm often professes to approve of (or at least accept as natural) the very things the satirist wishes to question. Satire is found in many artistic forms of expression, including internet memes, literature, plays, commentary, music , film and television shows, and media such as lyrics. The word satire comes from
6960-570: Is a literary form of Archaic Greek (derived primarily from Ionic and Aeolic) used in the epic poems , the Iliad and the Odyssey , and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic and other Classical-era dialects. The origins, early form and development of the Hellenic language family are not well understood because of
7134-418: Is added to stems beginning with consonants, and simply prefixes e (stems beginning with r , however, add er ). The quantitative augment is added to stems beginning with vowels, and involves lengthening the vowel: Some verbs augment irregularly; the most common variation is e → ei . The irregularity can be explained diachronically by the loss of s between vowels, or that of the letter w , which affected
Pythagoras - Misplaced Pages Continue
7308-415: Is an apotropaic rite in which the sin-eater (also called filth-eater), by ingesting the food provided, takes "upon himself the sins of the departed". Satire about death overlaps with black humor and gallows humor . Another classification by topics is the distinction between political satire, religious satire and satire of manners. Political satire is sometimes called topical satire, satire of manners
7482-545: Is an enclave in which satire can be introduced into mass media , challenging mainstream discourse. Comedy roasts , mock festivals, and stand-up comedians in nightclubs and concerts are the modern forms of ancient satiric rituals. One of the earliest examples of what might be called satire, The Satire of the Trades , is in Egyptian writing from the beginning of the 2nd millennium BC. The text's apparent readers are students, tired of studying. It argues that their lot as scribes
7656-666: Is called 'East Greek'. Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian Greek had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, as exemplified in the poems of the Boeotian poet Pindar who wrote in Doric with a small Aeolic admixture. Thessalian likewise had come under Northwest Greek influence, though to
7830-497: Is clouded by legend; modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, ascetic lifestyle. In antiquity, Pythagoras was credited with many mathematical and scientific discoveries, including the Pythagorean theorem , Pythagorean tuning ,
8004-448: Is considered by some linguists to have been closely related to Greek . Among Indo-European branches with living descendants, Greek is often argued to have the closest genetic ties with Armenian (see also Graeco-Armenian ) and Indo-Iranian languages (see Graeco-Aryan ). Ancient Greek differs from Proto-Indo-European (PIE) and other Indo-European languages in certain ways. In phonotactics , ancient Greek words could end only in
8178-410: Is mentioned most often. Similar miracle stories were told about both Pythagoras and Pherecydes, including one in which the hero predicts a shipwreck, one in which he predicts the conquest of Messina , and one in which he drinks from a well and predicts an earthquake. Apollonius Paradoxographus , a paradoxographer who may have lived in the second century BC, identified Pythagoras's thaumaturgic ideas as
8352-474: Is no direct evidence of this. Anti-Pythagorean legends were also circulated. Diogenes Laërtes retells a story told by Hermippus of Samos, which states that Pythagoras had once gone into an underground room, telling everyone that he was descending to the underworld. He stayed in this room for months, while his mother secretly recorded everything that happened during his absence. After he returned from this room, Pythagoras recounted everything that had happened while he
8526-406: Is not only useful, but far superior to that of the ordinary man. Scholars such as Helck think that the context was meant to be serious. The Papyrus Anastasi I (late 2nd millennium BC) contains a satirical letter which first praises the virtues of its recipient, but then mocks the reader's meagre knowledge and achievements. The Greeks had no word for what later would be called "satire", although
8700-453: Is often pessimistic, characterized by the use of irony, sarcasm, moral indignation and personal invective, with less emphasis on humor. Strongly polarized political satire can often be classified as Juvenalian. A Juvenal satirist's goal is generally to provoke some sort of political or societal change because he sees his opponent or object as evil or harmful. A Juvenal satirist mocks "societal structure, power, and civilization" by exaggerating
8874-669: Is quoted in Plato's Republic . Aristotle states that the philosophy of Plato was heavily dependent on the teachings of the Pythagoreans. Cicero repeats this statement, remarking that Platonem ferunt didicisse Pythagorea omnia ("They say Plato learned all things Pythagorean"). According to Charles H. Kahn , Plato's middle dialogues, including Meno , Phaedo , and The Republic , have a strong "Pythagorean coloring", and his last few dialogues (particularly Philebus and Timaeus ) are extremely Pythagorean in character. According to R. M. Hare , Plato's Republic may be partially based on
SECTION 50
#17327654001309048-465: Is sometimes called satire of everyday life, and religious satire is sometimes called philosophical satire. Comedy of manners , sometimes also called satire of manners, criticizes mode of life of common people; political satire aims at behavior, manners of politicians, and vices of political systems. Historically, comedy of manners, which first appeared in British theater in 1620, has uncritically accepted
9222-552: Is the reactionary side of the comic ; it limits itself to a shallow parody of physical appearance. The side-effect of teasing is that it humanizes and draws sympathy for the powerful individual towards which it is directed. Satire instead uses the comic to go against power and its oppressions, has a subversive character, and a moral dimension which draws judgement against its targets. Fo formulated an operational criterion to tell real satire from sfottò , saying that real satire arouses an outraged and violent reaction, and that
9396-1059: Is the "transmigration of souls" or metempsychosis , which holds that every soul is immortal and, upon death, enters into a new body . He may have also devised the doctrine of musica universalis , which holds that the planets move according to mathematical equations and thus resonate to produce an inaudible symphony of music. Scholars debate whether Pythagoras developed the numerological and musical teachings attributed to him, or if those teachings were developed by his later followers, particularly Philolaus of Croton . Following Croton's decisive victory over Sybaris in around 510 BC, Pythagoras's followers came into conflict with supporters of democracy , and Pythagorean meeting houses were burned. Pythagoras may have been killed during this persecution, or he may have escaped to Metapontum and died there. Pythagoras influenced Plato, whose dialogues , especially his Timaeus , exhibit Pythagorean teachings. Pythagorean ideas on mathematical perfection also impacted ancient Greek art . His teachings underwent
9570-582: Is the first to define this concept of Yuyan. During the Qin and Han dynasty, however, the concept of yuyan mostly died out through their heavy persecution of dissent and literary circles, especially by Qin Shi Huang and Han Wudi . The first Roman to discuss satire critically was Quintilian , who invented the term to describe the writings of Gaius Lucilius . The two most prominent and influential ancient Roman satirists are Horace and Juvenal , who wrote during
9744-502: Is the one from Diogenes Laërtius 's Lives and Opinions of Eminent Philosophers . The two later biographies were written by the Neoplatonist philosophers Porphyry and Iamblichus and were partially intended as polemics against the rise of Christianity . The later sources are much lengthier than the earlier ones, and even more fantastic in their descriptions of Pythagoras's achievements. Porphyry and Iamblichus used material from
9918-769: The Protrepticus . Aristotle's disciples Dicaearchus , Aristoxenus , and Heraclides Ponticus (who all lived in the 3rd century BC) also wrote on the same subject. Most of the major sources on Pythagoras's life are from the Roman period , by which point, according to the German classicist Walter Burkert , "the history of Pythagoreanism was already ... the laborious reconstruction of something lost and gone." Three ancient biographies of Pythagoras have survived from late antiquity, all of which are filled primarily with myths and legends. The earliest and most respectable of these
10092-458: The Babylonians and Indians centuries before Pythagoras, but he may have been the first to introduce it to the Greeks. Some historians of mathematics have even suggested that he—or his students—may have constructed the first proof . Burkert rejects this suggestion as implausible, noting that Pythagoras was never credited with having proved any theorem in antiquity. Furthermore, the manner in which
10266-637: The Byzantine era , and was first attested among the Gnostics of the second century AD. By that time, isopsephy had developed into several different techniques that were used for a variety of purposes; including divination, doctrinal allegory, and medical prognosis and treatment. In the visits to various places in Greece— Delos , Sparta , Phlius , Crete , etc.—which are ascribed to him, he usually appears either in his religious or priestly guise, or else as
10440-628: The Early Middle Ages , examples of satire were the songs by Goliards or vagants now best known as an anthology called Carmina Burana and made famous as texts of a composition by the 20th-century composer Carl Orff . Satirical poetry is believed to have been popular, although little has survived. With the advent of the High Middle Ages and the birth of modern vernacular literature in the 12th century, it began to be used again, most notably by Chaucer . The disrespectful manner
10614-759: The Greek region of Macedonia during the last decades has brought to light documents, among which the first texts written in Macedonian , such as the Pella curse tablet , as Hatzopoulos and other scholars note. Based on the conclusions drawn by several studies and findings such as Pella curse tablet , Emilio Crespo and other scholars suggest that ancient Macedonian was a Northwest Doric dialect , which shares isoglosses with its neighboring Thessalian dialects spoken in northeastern Thessaly . Some have also suggested an Aeolic Greek classification. The Lesbian dialect
SECTION 60
#173276540013010788-572: The Ig Nobel Prize describe this as "first make people laugh, and then make them think". Satire and irony in some cases have been regarded as the most effective source to understand a society, the oldest form of social study. They provide the keenest insights into a group's collective psyche , reveal its deepest values and tastes, and the society's structures of power. Some authors have regarded satire as superior to non-comic and non-artistic disciplines like history or anthropology . In
10962-488: The Latin word satur and the subsequent phrase lanx satura . Satur meant "full", but the juxtaposition with lanx shifted the meaning to "miscellany or medley": the expression lanx satura literally means "a full dish of various kinds of fruits". The use of the word lanx in this phrase, however, is disputed by B.L. Ullman. The word satura as used by Quintilian , however, was used to denote only Roman verse satire,
11136-684: The Magi in Persia or even from Zoroaster himself. Diogenes Laërtius asserts that Pythagoras later visited Crete , where he went to the Cave of Ida with Epimenides . The Phoenicians are reputed to have taught Pythagoras arithmetic and the Chaldeans to have taught him astronomy. By the third century BC, Pythagoras was already reported to have studied under the Jews as well. Contradicting all these reports,
11310-639: The Orphic Mysteries . The Neoplatonists wrote of a "sacred discourse" Pythagoras had written on the gods in the Doric Greek dialect, which they believed had been dictated to Pythagoras by the Orphic priest Aglaophamus upon his initiation to the orphic Mysteries at Leibethra . Iamblichus credited Orpheus with having been the model for Pythagoras's manner of speech, his spiritual attitude, and his manner of worship. Iamblichus describes Pythagoreanism as
11484-684: The Renaissance were Giovanni Boccaccio and François Rabelais . Other examples of Renaissance satire include Till Eulenspiegel , Reynard the Fox , Sebastian Brant 's Narrenschiff (1494), Erasmus 's Moriae Encomium (1509), Thomas More 's Utopia (1516), and Carajicomedia (1519). The Elizabethan (i.e. 16th-century English) writers thought of satire as related to the notoriously rude, coarse and sharp satyr play. Elizabethan "satire" (typically in pamphlet form) therefore contains more straightforward abuse than subtle irony. The French Huguenot Isaac Casaubon pointed out in 1605 that satire in
11658-571: The Resaleh-ye Delgosha , as well as Akhlaq al-Ashraf ("Ethics of the Aristocracy") and the famous humorous fable Masnavi Mush-O-Gorbeh (Mouse and Cat), which was a political satire. His non-satirical serious classical verses have also been regarded as very well written, in league with the other great works of Persian literature . Between 1905 and 1911, Bibi Khatoon Astarabadi and other Iranian writers wrote notable satires. In
11832-667: The Sharia " and later Arabic poets in turn using the term "Farazdaq-like" as a form of political satire. The terms " comedy " and "satire" became synonymous after Aristotle 's Poetics was translated into Arabic in the medieval Islamic world , where it was elaborated upon by Islamic philosophers and writers, such as Abu Bischr, his pupil Al-Farabi , Avicenna , and Averroes . Due to cultural differences, they disassociated comedy from Greek dramatic representation and instead identified it with Arabic poetic themes and forms, such as hija (satirical poetry). They viewed comedy as simply
12006-512: The five regular solids , the Theory of Proportions , the sphericity of the Earth , and the identity of the morning and evening stars as the planet Venus . It was said that he was the first man to call himself a philosopher ("lover of wisdom") and that he was the first to divide the globe into five climatic zones . Classical historians debate whether Pythagoras made these discoveries, and many of
12180-462: The mathematikoi ("learners") and the akousmatikoi ("listeners"). The akousmatikoi are traditionally identified by scholars as "old believers" in mysticism, numerology, and religious teachings; whereas the mathematikoi are traditionally identified as a more intellectual, modernist faction who were more rationalist and scientific. Gregory cautions that there was probably not a sharp distinction between them and that many Pythagoreans probably believed
12354-501: The present , future , and imperfect are imperfective in aspect; the aorist , present perfect , pluperfect and future perfect are perfective in aspect. Most tenses display all four moods and three voices, although there is no future subjunctive or imperative. Also, there is no imperfect subjunctive, optative or imperative. The infinitives and participles correspond to the finite combinations of tense, aspect, and voice. The indicative of past tenses adds (conceptually, at least)
12528-523: The repressive aspects of society . The state of political satire in a given society reflects the tolerance or intolerance that characterizes it, and the state of civil liberties and human rights . Under totalitarian regimes any criticism of a political system, and especially satire, is suppressed. A typical example is the Soviet Union where the dissidents , such as Aleksandr Solzhenitsyn and Andrei Sakharov were under strong pressure from
12702-634: The "art of reprehension", and made no reference to light and cheerful events, or troubled beginnings and happy endings, associated with classical Greek comedy. After the Latin translations of the 12th century , the term "comedy" thus gained a new semantic meaning in Medieval literature . Ubayd Zakani introduced satire in Persian literature during the 14th century. His work is noted for its satire and obscene verses, often political or bawdy, and often cited in debates involving homosexual practices. He wrote
12876-513: The "tightly organised community of like-minded thinkers" established by Pythagoras at Croton. Additionally, Plato may have borrowed from Pythagoras the idea that mathematics and abstract thought are a secure basis for philosophy, science, and morality. Plato and Pythagoras shared a "mystical approach to the soul and its place in the material world" and both were probably influenced by Orphism . The historian of philosophy Frederick Copleston states that Plato probably borrowed his tripartite theory of
13050-1031: The 5th century BC. Ancient pronunciation cannot be reconstructed with certainty, but Greek from the period is well documented, and there is little disagreement among linguists as to the general nature of the sounds that the letters represent. /oː/ raised to [uː] , probably by the 4th century BC. Greek, like all of the older Indo-European languages , is highly inflected. It is highly archaic in its preservation of Proto-Indo-European forms. In ancient Greek, nouns (including proper nouns) have five cases ( nominative , genitive , dative , accusative , and vocative ), three genders ( masculine , feminine , and neuter ), and three numbers (singular, dual , and plural ). Verbs have four moods ( indicative , imperative , subjunctive , and optative ) and three voices (active, middle, and passive ), as well as three persons (first, second, and third) and various other forms. Verbs are conjugated through seven combinations of tenses and aspect (generally simply called "tenses"):
13224-450: The 9th century. While dealing with serious topics in what are now known as anthropology , sociology and psychology , he introduced a satirical approach, "based on the premise that, however serious the subject under review, it could be made more interesting and thus achieve greater effect, if only one leavened the lump of solemnity by the insertion of a few amusing anecdotes or by the throwing out of some witty or paradoxical observations. He
13398-495: The Archaic period of ancient Greek (see Homeric Greek for more details): Μῆνιν ἄειδε, θεά, Πηληϊάδεω Ἀχιλῆος οὐλομένην, ἣ μυρί' Ἀχαιοῖς ἄλγε' ἔθηκε, πολλὰς δ' ἰφθίμους ψυχὰς Ἄϊδι προΐαψεν ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν οἰωνοῖσί τε πᾶσι· Διὸς δ' ἐτελείετο βουλή· ἐξ οὗ δὴ τὰ πρῶτα διαστήτην ἐρίσαντε Ἀτρεΐδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς. The beginning of Apology by Plato exemplifies Attic Greek from
13572-614: The Babylonians employed Pythagorean numbers implies that they knew that the principle was generally applicable, and knew some kind of proof, which has not yet been found in the (still largely unpublished) cuneiform sources. Pythagoras's biographers state that he also was the first to identify the five regular solids and that he was the first to discover the Theory of Proportions . According to legend, Pythagoras discovered that musical notes could be translated into mathematical equations when he passed blacksmiths at work one day and heard
13746-660: The Classical period of ancient Greek. (The second line is the IPA , the third is transliterated into the Latin alphabet using a modern version of the Erasmian scheme .) Ὅτι [hóti Hóti μὲν men mèn ὑμεῖς, hyːmêːs hūmeîs, Satire Satire is a genre of the visual , literary , and performing arts , usually in the form of fiction and less frequently non-fiction , in which vices, follies, abuses, and shortcomings are held up to ridicule, often with
13920-442: The Egyptian priests at Diospolis (Thebes), and that he was the only foreigner ever to be granted the privilege of taking part in their worship. The Middle Platonist biographer Plutarch ( c. 46 – c. 120 AD) writes in his treatise On Isis and Osiris that, during his visit to Egypt, Pythagoras received instruction from the Egyptian priest Oenuphis of Heliopolis (meanwhile Solon received lectures from
14094-480: The Greek word for "satyr" (satyros) and its derivatives. The odd result is that the English "satire" comes from the Latin satura; but "satirize", "satiric", etc., are of Greek origin. By about the 4th century AD the writer of satires came to be known as satyricus; St. Jerome, for example, was called by one of his enemies 'a satirist in prose' ('satyricus scriptor in prosa'). Subsequent orthographic modifications obscured
14268-611: The Latin origin of the word satire: satura becomes satyra, and in England, by the 16th century, it was written 'satyre.' The word satire derives from satura , and its origin was not influenced by the Greek mythological figure of the satyr . In the 17th century, philologist Isaac Casaubon was the first to dispute the etymology of satire from satyr, contrary to the belief up to that time. The rules of satire are such that it must do more than make you laugh. No matter how amusing it is, it doesn't count unless you find yourself wincing
14442-472: The Roman fashion was something altogether more civilised. Casaubon discovered and published Quintilian's writing and presented the original meaning of the term (satira, not satyr), and the sense of wittiness (reflecting the "dishfull of fruits") became more important again. Seventeenth-century English satire once again aimed at the "amendment of vices" ( Dryden ). In the 1590s a new wave of verse satire broke with
14616-436: The Roman satirist Horace (65–8 BCE), playfully criticizes some social vice through gentle, mild, and light-hearted humour. Horace (Quintus Horatius Flaccus) wrote Satires to gently ridicule the dominant opinions and "philosophical beliefs of ancient Rome and Greece". Rather than writing in harsh or accusing tones, he addressed issues with humor and clever mockery. Horatian satire follows this same pattern of "gently [ridiculing]
14790-433: The absurdities and follies of human beings". It directs wit, exaggeration, and self-deprecating humour toward what it identifies as folly, rather than evil. Horatian satire's sympathetic tone is common in modern society. A Horatian satirist's goal is to heal the situation with smiles, rather than by anger. Horatian satire is a gentle reminder to take life less seriously and evokes a wry smile. Juvenalian satire, named for
14964-401: The accomplishments credited to him likely originated earlier or were made by his colleagues or successors. Some accounts mention that the philosophy associated with Pythagoras was related to mathematics and that numbers were important, but it is debated to what extent, if at all, he actually contributed to mathematics or natural philosophy . The teaching most securely identified with Pythagoras
15138-450: The aim of humanizing his image. Types of satire can also be classified according to the topics it deals with. From the earliest times, at least since the plays of Aristophanes , the primary topics of literary satire have been politics , religion and sex . This is partly because these are the most pressing problems that affect anybody living in a society, and partly because these topics are usually taboo . Among these, politics in
15312-550: The aorist. Following Homer 's practice, the augment is sometimes not made in poetry , especially epic poetry. The augment sometimes substitutes for reduplication; see below. Almost all forms of the perfect, pluperfect, and future perfect reduplicate the initial syllable of the verb stem. (A few irregular forms of perfect do not reduplicate, whereas a handful of irregular aorists reduplicate.) The three types of reduplication are: Irregular duplication can be understood diachronically. For example, lambanō (root lab ) has
15486-419: The augment when it was word-initial. In verbs with a preposition as a prefix, the augment is placed not at the start of the word, but between the preposition and the original verb. For example, προσ(-)βάλλω (I attack) goes to προσ έ βαλoν in the aorist. However compound verbs consisting of a prefix that is not a preposition retain the augment at the start of the word: αὐτο(-)μολῶ goes to ηὐ τομόλησα in
15660-426: The boys' "raging willfulness" was quelled. The Pythagoreans also placed particular emphasis on the importance of physical exercise ; therapeutic dancing , daily morning walks along scenic routes , and athletics were major components of the Pythagorean lifestyle. Moments of contemplation at the beginning and end of each day were also advised. Pythagorean teachings were known as "symbols" ( symbola ) and members took
15834-416: The broader sense is considered the pre-eminent topic of satire. Satire which targets the clergy is a type of political satire , while religious satire is that which targets religious beliefs . Satire on sex may overlap with blue comedy , off-color humor and dick jokes . Scatology has a long literary association with satire, as it is a classical mode of the grotesque , the grotesque body and
16008-561: The building of the Tunnel of Eupalinos , and for its riotous festival culture. It was a major center of trade in the Aegean where traders brought goods from the Near East . According to Christiane L. Joost-Gaugier, these traders almost certainly brought with them Near Eastern ideas and traditions. Pythagoras's early life also coincided with the flowering of early Ionian natural philosophy . He
16182-438: The center of Greek scholarship, this division of people and language is quite similar to the results of modern archaeological-linguistic investigation. One standard formulation for the dialects is: West vs. non-West Greek is the strongest-marked and earliest division, with non-West in subsets of Ionic-Attic (or Attic-Ionic) and Aeolic vs. Arcadocypriot, or Aeolic and Arcado-Cypriot vs. Ionic-Attic. Often non-West
16356-458: The city of Metapontum , where they took shelter in the temple of the Muses and died there of starvation after forty days without food. Another tale recorded by Porphyry claims that, as Pythagoras's enemies were burning the house, his devoted students laid down on the ground to make a path for him to escape by walking over their bodies across the flames like a bridge. Pythagoras managed to escape, but
16530-403: The development of Neopythagoreanism . Pythagoreanism also entailed a number of dietary prohibitions. It is more or less agreed that Pythagoras issued a prohibition against the consumption of fava beans and the meat of non-sacrificial animals such as fish and poultry. Both of these assumptions, however, have been contradicted. Pythagorean dietary restrictions may have been motivated by belief in
16704-615: The dialect of Sparta ), and Northern Peloponnesus Doric (including Corinthian ). All the groups were represented by colonies beyond Greece proper as well, and these colonies generally developed local characteristics, often under the influence of settlers or neighbors speaking different Greek dialects. After the conquests of Alexander the Great in the late 4th century BC, a new international dialect known as Koine or Common Greek developed, largely based on Attic Greek , but with influence from other dialects. This dialect slowly replaced most of
16878-438: The doctrine of metempsychosis . Some ancient writers present Pythagoras as enforcing a strictly vegetarian diet. Eudoxus of Cnidus , a student of Archytas, writes, "Pythagoras was distinguished by such purity and so avoided killing and killers that he not only abstained from animal foods, but even kept his distance from cooks and hunters." Other authorities contradict this statement. According to Aristoxenus , Pythagoras allowed
17052-426: The earliest Greek natural philosophies. The Greeks generally believed that nature expressed itself in ideal forms and was represented by a type ( εἶδος ), which was mathematically calculated. When dimensions changed, architects sought to relay permanence through mathematics. Maurice Bowra believes that these ideas influenced the theory of Pythagoras and his students, who believed that "all things are numbers". During
17226-417: The earliest texts to describe the numerological and musical theories that were later ascribed to Pythagoras. The Athenian rhetorician Isocrates ( c. 436 – c. 338 BC) was the first to describe Pythagoras as having visited Egypt. Aristotle ( c. 384 – c. 322 BC) wrote a treatise On the Pythagoreans , which no longer exists. Some of it may be preserved in
17400-522: The early days of the Roman Empire . Other important satirists in ancient Latin are Gaius Lucilius and Persius . Satire in their work is much wider than in the modern sense of the word, including fantastic and highly coloured humorous writing with little or no real mocking intent. When Horace criticized Augustus , he used veiled ironic terms. In contrast, Pliny reports that the 6th-century-BC poet Hipponax wrote satirae that were so cruel that
17574-426: The early fourth century BC. Around the same time, the Pythagorean philosopher Archytas was highly influential on the politics of the city of Tarentum in Magna Graecia. According to later tradition, Archytas was elected as strategos ("general") seven times, even though others were prohibited from serving more than a year. Archytas was also a renowned mathematician and musician. He was a close friend of Plato and he
17748-487: The early modern period. The dutch translation Van den vos Reynaerde is considered a major medieval dutch literary work. In the dutch version De Vries argues that the animal characters represent barons who conspired against the Count of Flanders. Direct social commentary via satire returned in the 16th century, when texts such as the works of François Rabelais tackled more serious issues. Two major satirists of Europe in
17922-526: The elites in Croton and gave them frequent advice. Later biographers tell fantastical stories of the effects of his eloquent speeches in leading the people of Croton to abandon their luxurious and corrupt way of life and devote themselves to the purer system which he came to introduce. Diogenes Laërtius states that Pythagoras "did not indulge in the pleasures of love" and that he cautioned others to only have sex "whenever you are willing to be weaker than yourself". According to Porphyry, Pythagoras married Theano ,
18096-404: The exact details of Pythagoras's teachings are uncertain, it is possible to reconstruct a general outline of his main ideas. Aristotle writes at length about the teachings of the Pythagoreans, but without mentioning Pythagoras directly. One of Pythagoras's main doctrines appears to have been metempsychosis , the belief that all souls are immortal and that, after death, a soul is transferred into
18270-471: The exclusion of outsiders. Ancient sources record that the Pythagoreans ate meals in common after the manner of the Spartans . One Pythagorean maxim was " koinà tà phílōn " ("All things in common among friends"). Both Iamblichus and Porphyry provide detailed accounts of the organization of the school, although the primary interest of both writers is not historical accuracy, but rather to present Pythagoras as
18444-516: The fashion was brought to an abrupt stop by censorship. Another satiric genre to emerge around this time was the satirical almanac , with François Rabelais 's work Pantagrueline Prognostication (1532), which mocked astrological predictions. The strategies François utilized within this work were employed by later satirical almanacs, such as the Poor Robin series that spanned the 17th to 19th centuries. Satire ( Kataksh or Vyang ) has played
18618-472: The fields of music , astronomy , and medicine . Since at least the first century BC, Pythagoras has commonly been given credit for discovering the Pythagorean theorem, a theorem in geometry that states that "in a right-angled triangle the square of the hypotenuse is equal [to the sum of] the squares of the two other sides"—that is, a 2 + b 2 = c 2 {\displaystyle a^{2}+b^{2}=c^{2}} . According to
18792-538: The first century BC when Middle Platonist philosophers such as Eudorus and Philo of Alexandria hailed the rise of a "new" Pythagoreanism in Alexandria . At around the same time, Neopythagoreanism became prominent. The first-century AD philosopher Apollonius of Tyana sought to emulate Pythagoras and live by Pythagorean teachings. The later first-century Neopythagorean philosopher Moderatus of Gades expanded on Pythagorean number philosophy and probably understood
18966-461: The first to teach that the Earth was spherical , the first to divide the globe into five climatic zones , and the first to identify the morning star and the evening star as the same celestial object (now known as Venus ). Of the two philosophers, Parmenides has a much stronger claim to having been the first and the attribution of these discoveries to Pythagoras seems to have possibly originated from
19140-673: The forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek ( c. 1400–1200 BC ), Dark Ages ( c. 1200–800 BC ), the Archaic or Epic period ( c. 800–500 BC ), and the Classical period ( c. 500–300 BC ). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers . It has contributed many words to English vocabulary and has been
19314-456: The gods, how they should "move from here", and how they should be buried. Many of these sayings emphasize the importance of ritual purity and avoiding defilement. For instance, a saying which Leonid Zhmud concludes can probably be genuinely traced back to Pythagoras himself forbids his followers from wearing woolen garments. Other extant oral sayings forbid Pythagoreans from breaking bread, poking fires with swords, or picking up crumbs and teach that
19488-600: The government. While satire of everyday life in the USSR was allowed, the most prominent satirist being Arkady Raikin , political satire existed in the form of anecdotes that made fun of Soviet political leaders, especially Brezhnev , famous for his narrow-mindedness and love for awards and decorations. Satire is a diverse genre which is complex to classify and define, with a wide range of satiric "modes". Satirical literature can commonly be categorized as either Horatian, Juvenalian, or Menippean . Horatian satire, named for
19662-488: The grounds of all these references connecting Pythagoras with Pherecydes, Riedweg concludes that there may well be some historical foundation to the tradition that Pherecydes was Pythagoras's teacher. Pythagoras and Pherecydes also appear to have shared similar views on the soul and the teaching of metempsychosis. Before 520 BC, on one of his visits to Egypt or Greece, Pythagoras might have met Thales of Miletus , who would have been around fifty-four years older than him. Thales
19836-412: The historian Herodotus of Halicarnassus ( c. 484 – c. 420 BC), who describes him as one of the greatest Greek teachers and states that Pythagoras taught his followers how to attain immortality . The accuracy of the works of Herodotus is controversial. The writings attributed to the Pythagorean philosopher Philolaus of Croton ( c. 470 – c. 385 BC) are
20010-561: The historical Dorians . The invasion is known to have displaced population to the later Attic-Ionic regions, who regarded themselves as descendants of the population displaced by or contending with the Dorians. The Greeks of this period believed there were three major divisions of all Greek people – Dorians, Aeolians, and Ionians (including Athenians), each with their own defining and distinctive dialects. Allowing for their oversight of Arcadian, an obscure mountain dialect, and Cypriot, far from
20184-476: The historical circumstances of the times imply that the overall groups already existed in some form. Scholars assume that major Ancient Greek period dialect groups developed not later than 1120 BC, at the time of the Dorian invasions —and that their first appearances as precise alphabetic writing began in the 8th century BC. The invasion would not be "Dorian" unless the invaders had some cultural relationship to
20358-463: The house of Milo or in some other meeting-place. Accounts of the attack are often contradictory and many probably confused it with the later anti-Pythagorean rebellions, such as the one in Metapontum in 454 BC. The building was apparently set on fire, and many of the assembled members perished; only the younger and more active members managed to escape. Sources disagree regarding whether Pythagoras
20532-402: The intent of exposing or shaming the perceived flaws of individuals, corporations, government, or society itself into improvement. Although satire is usually meant to be humorous, its greater purpose is often constructive social criticism , using wit to draw attention to both particular and wider issues in society. A prominent feature of satire is strong irony or sarcasm —"in satire, irony
20706-598: The larger community the self identifies with. The audience's understanding of the context of reflexive humour is important for its receptivity and success. Satire is found not only in written literary forms. In preliterate cultures it manifests itself in ritual and folk forms, as well as in trickster tales and oral poetry . It appears also in graphic arts, music, sculpture, dance, cartoon strips , and graffiti . Examples are Dada sculptures, Pop Art works, music of Gilbert and Sullivan and Erik Satie , punk and rock music . In modern media culture , stand-up comedy
20880-436: The lost writings of Aristotle's disciples (Dicaearchus, Aristoxenus, and Heraclides) and material taken from these sources is generally considered to be the most reliable. There is not a single detail in the life of Pythagoras that stands uncontradicted. But it is possible, from a more or less critical selection of the data, to construct a plausible account. Herodotus , Isocrates , and other early writers agree that Pythagoras
21054-469: The modern vegetarian movement. No authentic writings of Pythagoras have survived, and almost nothing is known for certain about his life. The earliest sources on Pythagoras's life are brief, ambiguous, and often satirical . The earliest source on Pythagoras's teachings is a satirical poem probably written after his death by the Greek philosopher Xenophanes of Colophon ( c. 570 – c. 478 BC), who had been one of his contemporaries. In
21228-725: The more they try to stop you, the better is the job you are doing. Fo contends that, historically, people in positions of power have welcomed and encouraged good-humoured buffoonery, while modern day people in positions of power have tried to censor, ostracize and repress satire. Teasing ( sfottò ) is an ancient form of simple buffoonery , a form of comedy without satire's subversive edge. Teasing includes light and affectionate parody, good-humoured mockery, simple one-dimensional poking fun, and benign spoofs. Teasing typically consists of an impersonation of someone monkeying around with his exterior attributes, tics , physical blemishes, voice and mannerisms, quirks, way of dressing and walking, and/or
21402-455: The neighboring colony of Sybaris in 510 BC. After the victory, some prominent citizens of Croton proposed a democratic constitution , which the Pythagoreans rejected. The supporters of democracy, headed by Cylon and Ninon, the former of whom is said to have been irritated by his exclusion from Pythagoras's brotherhood, roused the populace against them. Followers of Cylon and Ninon attacked the Pythagoreans during one of their meetings, either in
21576-590: The novelist Antonius Diogenes , writing in the second century BC, reports that Pythagoras discovered all his doctrines himself by interpreting dreams . The third-century AD Sophist Philostratus claims that, in addition to the Egyptians, Pythagoras also studied under sages or gymnosophists in India . Iamblichus expands this list even further by claiming that Pythagoras also studied with the Celts and Iberians . Ancient sources also record Pythagoras having studied under
21750-495: The number philosophy attributed to him was really an innovation by Philolaus. According to Burkert, Pythagoras never dealt with numbers at all, let alone made any noteworthy contribution to mathematics. Burkert argues that the only mathematics the Pythagoreans ever actually engaged in was simple, proofless arithmetic , but that these arithmetic discoveries did contribute significantly to the beginnings of mathematics. Both Plato and Isocrates state that, above all else, Pythagoras
21924-410: The offended hanged themselves. In the 2nd century AD, Lucian wrote True History , a book satirizing the clearly unrealistic travelogues/adventures written by Ctesias , Iambulus , and Homer . He states that he was surprised they expected people to believe their lies, and stating that he, like them, has no actual knowledge or experience, but shall now tell lies as if he did. He goes on to describe
22098-508: The older dialects, although the Doric dialect has survived in the Tsakonian language , which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek . By about the 6th century AD, the Koine had slowly metamorphosed into Medieval Greek . Phrygian is an extinct Indo-European language of West and Central Anatolia , which
22272-410: The origin of all things and the number two (the dyad ) represented matter. The number three was an "ideal number" because it had a beginning, middle, and end and was the smallest number of points that could be used to define a plane triangle, which they revered as a symbol of the god Apollo . The number four signified the four seasons and the four elements . The number seven was also sacred because it
22446-410: The other. Max Eastman defined the spectrum of satire in terms of "degrees of biting", as ranging from satire proper at the hot-end, and "kidding" at the violet-end; Eastman adopted the term kidding to denote what is just satirical in form, but is not really firing at the target. Nobel laureate satirical playwright Dario Fo pointed out the difference between satire and teasing ( sfottò ). Teasing
22620-487: The perfect stem eilēpha (not * lelēpha ) because it was originally slambanō , with perfect seslēpha , becoming eilēpha through compensatory lengthening. Reduplication is also visible in the present tense stems of certain verbs. These stems add a syllable consisting of the root's initial consonant followed by i . A nasal stop appears after the reduplication in some verbs. The earliest extant examples of ancient Greek writing ( c. 1450 BC ) are in
22794-477: The phrases he typically repeats. By contrast, teasing never touches on the core issue, never makes a serious criticism judging the target with irony ; it never harms the target's conduct, ideology and position of power; it never undermines the perception of his morality and cultural dimension. Sfottò directed towards a powerful individual makes him appear more human and draws sympathy towards him. Hermann Göring propagated jests and jokes against himself, with
22968-500: The poem, Xenophanes describes Pythagoras interceding on behalf of a dog that is being beaten, professing to recognize in its cries the voice of a departed friend. Alcmaeon of Croton ( fl. c. 450 BC), a doctor who lived in Croton at around the same time Pythagoras lived there, incorporates many Pythagorean teachings into his writings and alludes to having possibly known Pythagoras personally. The poet Heraclitus of Ephesus (fl. c. 500 BC), who
23142-542: The priestess Aristoclea ( Aristokleia ). Ancient authorities furthermore note the similarities between the religious and ascetic peculiarities of Pythagoras with the Orphic or Cretan mysteries , or the Delphic oracle . Porphyry repeats an account from Antiphon , who reported that, while he was still on Samos, Pythagoras founded a school known as the "semicircle". Here, Samians debated matters of public concern. Supposedly,
23316-549: The publication of Hall 's Virgidemiarum , six books of verse satires targeting everything from literary fads to corrupt noblemen. Although Donne had already circulated satires in manuscript, Hall's was the first real attempt in English at verse satire on the Juvenalian model. The success of his work combined with a national mood of disillusion in the last years of Elizabeth's reign triggered an avalanche of satire—much of it less conscious of classical models than Hall's — until
23490-658: The result of confusion with a different man named Pythagoras, who was an athletics trainer. Diogenes Laërtius records Milo's wife's name as Myia. Iamblichus mentions Theano as the wife of Brontinus of Croton. Diogenes Laërtius states that the same Theano was Pythagoras's pupil and that Pythagoras's wife Theano was her daughter. Diogenes Laërtius also records that works supposedly written by Theano were still extant during his own lifetime and quotes several opinions attributed to her. These writings are now known to be pseudepigraphical . Pythagoras's emphasis on dedication and asceticism are credited with aiding in Croton's decisive victory over
23664-412: The same time . When Pythagoras crossed the river Kosas (the modern-day Basento ), "several witnesses" reported that they heard it greet him by name. In Roman times, a legend claimed that Pythagoras was the son of Apollo. According to Muslim tradition , Pythagoras was said to have been initiated by Hermes (Egyptian Thoth ). Pythagoras was said to have dressed all in white. He is also said to have borne
23838-499: The satiric grotesque. Shit plays a fundamental role in satire because it symbolizes death , the turd being "the ultimate dead object". The satirical comparison of individuals or institutions with human excrement , exposes their "inherent inertness, corruption and dead-likeness". The ritual clowns of clown societies , like among the Pueblo Indians , have ceremonies with filth-eating . In other cultures, sin-eating
24012-447: The school became so renowned that the brightest minds in all of Greece came to Samos to hear Pythagoras teach. Pythagoras himself dwelled in a secret cave, where he studied in private and occasionally held discourses with a few of his close friends. Christoph Riedweg, a German scholar of early Pythagoreanism, states that it is entirely possible Pythagoras may have taught on Samos, but cautions that Antiphon's account, which makes reference to
24186-448: The sixth century BC, the number philosophy of the Pythagoreans triggered a revolution in Greek sculpture. Greek sculptors and architects attempted to find the mathematical relation ( canon ) behind aesthetic perfection. Possibly drawing on the ideas of Pythagoras, the sculptor Polykleitos wrote in his Canon that beauty consists in the proportion, not of the elements (materials), but of the interrelation of parts with one another and with
24360-489: The social code of the upper classes. Comedy in general accepts the rules of the social game, while satire subverts them. Another analysis of satire is the spectrum of his possible tones : wit , ridicule , irony , sarcasm , cynicism , the sardonic and invective . The type of humour that deals with creating laughter at the expense of the person telling the joke is called reflexive humour. Reflexive humour can take place at dual levels of directing humour at self or at
24534-410: The soul from the Pythagoreans. Bertrand Russell , in his A History of Western Philosophy , contends that the influence of Pythagoras on Plato and others was so great that he should be considered the most influential philosopher of all time. He concludes that "I do not know of any other man who has been as influential as he was in the school of thought." A revival of Pythagorean teachings occurred in
24708-439: The soul as a "kind of mathematical harmony". The Neopythagorean mathematician and musicologist Nicomachus likewise expanded on Pythagorean numerology and music theory. Numenius of Apamea interpreted Plato's teachings in light of Pythagorean doctrines. Greek sculpture sought to represent the permanent reality behind superficial appearances. Early Archaic sculpture represents life in simple forms, and may have been influenced by
24882-487: The sound of their hammers clanging against the anvils. Thinking that the sounds of the hammers were beautiful and harmonious, except for one, he rushed into the blacksmith shop and began testing the hammers. He then realized that the tune played when the hammer struck was directly proportional to the size of the hammer and therefore concluded that music was mathematical. In ancient times, Pythagoras and his contemporary Parmenides of Elea were both credited with having been
25056-517: The syllabic script Linear B . Beginning in the 8th century BC, however, the Greek alphabet became standard, albeit with some variation among dialects. Early texts are written in boustrophedon style, but left-to-right became standard during the classic period. Modern editions of ancient Greek texts are usually written with accents and breathing marks , interword spacing , modern punctuation , and sometimes mixed case , but these were all introduced later. The beginning of Homer 's Iliad exemplifies
25230-439: The term satire in the modern broader sense was Apuleius . To Quintilian, the satire was a strict literary form, but the term soon escaped from the original narrow definition. Robert Elliott writes: As soon as a noun enters the domain of metaphor, as one modern scholar has pointed out, it clamours for extension; and satura (which had had no verbal, adverbial, or adjectival forms) was immediately broadened by appropriation from
25404-516: The terms cynicism and parody were used. Modern critics call the Greek playwright Aristophanes one of the best known early satirists: his plays are known for their critical political and societal commentary , particularly for the political satire by which he criticized the powerful Cleon (as in The Knights ). He is also notable for the persecution he underwent. Aristophanes' plays turned upon images of filth and disease. His bawdy style
25578-474: The tradition linking Pythagoras to the tetractys is probably genuine. Modern scholars debate whether these numerological teachings were developed by Pythagoras himself or by the later Pythagorean philosopher Philolaus of Croton . In his landmark study Lore and Science in Ancient Pythagoreanism , Walter Burkert argues that Pythagoras was a charismatic political and religious teacher, but that
25752-418: The two approaches were compatible. The study of mathematics and music may have been connected to the worship of Apollo. The Pythagoreans believed that music was a purification for the soul, just as medicine was a purification for the body. One anecdote of Pythagoras reports that when he encountered some drunken youths trying to break into the home of a virtuous woman, he sang a solemn tune with long spondees and
25926-418: The use of all kinds of animal food except the flesh of oxen used for ploughing , and rams . According to Heraclides Ponticus, Pythagoras ate the meat from sacrifices and established a diet for athletes dependent on meat. Within his own lifetime, Pythagoras was already the subject of elaborate hagiographic legends. Aristotle described Pythagoras as a wonder-worker and somewhat of a supernatural figure. In
26100-543: The way it is called in Chinese, goes back at least to Confucius , being mentioned in the Book of Odes (Shijing 詩經). It meant "to criticize by means of an ode". In the pre-Qin era it was also common for schools of thought to clarify their views through the use of short explanatory anecdotes, also called yuyan (寓言), translated as "entrusted words". These yuyan usually were brimming with satirical content. The Daoist text Zhuangzi
26274-522: The whole. In the Greek architectural orders, every element was calculated and constructed by mathematical relations. Rhys Carpenter states that the ratio 2:1 was "the generative ratio of the Doric order , and in Hellenistic times an ordinary Doric colonnade, beats out a rhythm of notes." Ancient Greek language Ancient Greek ( Ἑλληνῐκή , Hellēnikḗ ; [hellɛːnikɛ́ː] ) includes
26448-461: The words or position of his opponent in order to jeopardize their opponent's reputation and/or power. Jonathan Swift has been established as an author who "borrowed heavily from Juvenal's techniques in [his critique] of contemporary English society". In the history of theatre there has always been a conflict between engagement and disengagement on politics and relevant issue, between satire and grotesque on one side, and jest with teasing on
26622-406: The work Reynard the Fox , written by Willem die Madoc maecte, and its translations were a popular work that satirized the class system at the time. Representing the various classes as certain anthropomorphic animals. As example, the lion in the story represents the nobility, which is portrayed as being weak and without character, but very greedy. Versions of Reynard the Fox were also popular well into
26796-901: The writings of the Roman satirist Juvenal (late first century – early second century AD), is more contemptuous and abrasive than the Horatian. Juvenal disagreed with the opinions of the public figures and institutions of the Republic and actively attacked them through his literature. "He utilized the satirical tools of exaggeration and parody to make his targets appear monstrous and incompetent". Juvenal's satire follows this same pattern of abrasively ridiculing societal structures. Juvenal also, unlike Horace, attacked public officials and governmental organizations through his satires, regarding their opinions as not just wrong, but evil. Following in this tradition, Juvenalian satire addresses perceived social evil through scorn, outrage, and savage ridicule. This form
26970-480: Was Aeolic. For example, fragments of the works of the poet Sappho from the island of Lesbos are in Aeolian. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, or to an island. Doric notably had several intermediate divisions as well, into Island Doric (including Cretan Doric ), Southern Peloponnesus Doric (including Laconian ,
27144-559: Was a contemporary of the philosophers Anaximander , Anaximenes , and the historian Hecataeus , all of whom lived in Miletus , across the sea from Samos. Pythagoras is traditionally thought to have received most of his education in the Near East. Modern scholarship has shown that the culture of Archaic Greece was heavily influenced by those of Levantine and Mesopotamian cultures. Like many other important Greek thinkers, Pythagoras
27318-538: Was a philosopher, scientist, mathematician, and engineer, also known for a special case of the inscribed angle theorem . Pythagoras's birthplace, the island of Samos , is situated in the Northeast Aegean Sea not far from Miletus . Diogenes Laërtius cites a statement from Aristoxenus (fourth century BC) stating that Pythagoras learned most of his moral doctrines from the Delphic priestess Themistoclea . Porphyry agrees with this assertion but calls
27492-566: Was adopted by Greek dramatist-comedian Menander . His early play Drunkenness contains an attack on the politician Callimedon . The oldest form of satire still in use is the Menippean satire by Menippus of Gadara . His own writings are lost. Examples from his admirers and imitators mix seriousness and mockery in dialogues and present parodies before a background of diatribe . As in the case of Aristophanes plays, menippean satire turned upon images of filth and disease. Satire, or fengci (諷刺)
27666-615: Was an Arabian Nights tale called "Ali with the Large Member". In the 10th century, the writer Tha'alibi recorded satirical poetry written by the Arabic poets As-Salami and Abu Dulaf, with As-Salami praising Abu Dulaf's wide breadth of knowledge and then mocking his ability in all these subjects, and with Abu Dulaf responding back and satirizing As-Salami in return. An example of Arabic political satire included another 10th-century poet Jarir satirizing Farazdaq as "a transgressor of
27840-502: Was as Aethalides the son of Hermes , who granted him the ability to remember all his past incarnations. Next, he was incarnated as Euphorbus , a minor hero from the Trojan War briefly mentioned in the Iliad . He then became the philosopher Hermotimus , who recognized the shield of Euphorbus in the temple of Apollo. His final incarnation was as Pyrrhus, a fisherman from Delos . One of his past lives, as reported by Dicaearchus ,
28014-498: Was as a beautiful courtesan. Another belief attributed to Pythagoras was that of the " harmony of the spheres ", which maintained that the planets and stars move according to mathematical equations, which correspond to musical notes and thus produce an inaudible symphony. According to Porphyry, Pythagoras taught that the seven Muses were actually the seven planets singing together. In his philosophical dialogue Protrepticus , Aristotle has his literary double say: When Pythagoras
28188-490: Was asked [why humans exist], he said, "to observe the heavens", and he used to claim that he himself was an observer of nature, and it was for the sake of this that he had passed over into life. Pythagoras was said to have practiced divination and prophecy . The earliest mentions of divination by isopsephy in Greek literature associate it with Pythagoras; he was viewed as the founder of this practice. According to his biographer, Iamblichus, he taught his method of divination to
28362-661: Was born across a few miles of sea away from Samos and may have lived within Pythagoras's lifetime, mocked Pythagoras as a clever charlatan, remarking that "Pythagoras, son of Mnesarchus, practiced inquiry more than any other man, and selecting from these writings he manufactured a wisdom for himself—much learning, artful knavery." The Greek poets Ion of Chios ( c. 480 – c. 421 BC) and Empedocles of Acragas ( c. 493 – c. 432 BC) both express admiration for Pythagoras in their poems. The first concise description of Pythagoras comes from
28536-401: Was considered "unchristian" and ignored, except for the moral satire , which mocked misbehaviour in Christian terms. Examples are Livre des Manières by Étienne de Fougères [ fr ] (~1178), and some of Chaucer's Canterbury Tales . Sometimes epic poetry (epos) was mocked, and even feudal society, but there was hardly a general interest in the genre. In the High Middle Ages
28710-418: Was credited with devising the tetractys , the triangular figure of four rows which add up to the perfect number, ten. The Pythagoreans regarded the tetractys as a symbol of utmost mystical importance. Iamblichus, in his Life of Pythagoras , states that the tetractys was "so admirable, and so divinised by those who understood [it]," that Pythagoras's students would swear oaths by it. Andrew Gregory concludes that
28884-449: Was gone, convincing everyone that he had really been in the underworld and leading them to trust him with their wives. Although Pythagoras is most famous today for his alleged mathematical discoveries, classical historians dispute whether he himself ever actually made any significant contributions to the field. Many mathematical and scientific discoveries were attributed to Pythagoras, including his famous theorem , as well as discoveries in
29058-455: Was known as the founder of a new way of life. The organization Pythagoras founded at Croton was called a "school", but, in many ways, resembled a monastery . The adherents were bound by a vow to Pythagoras and each other, for the purpose of pursuing the religious and ascetic observances, and of studying his religious and philosophical theories. The members of the sect shared all their possessions in common and were devoted to each other to
29232-465: Was present when the attack occurred and, if he was, whether or not he managed to escape. In some accounts, Pythagoras was not at the meeting when the Pythagoreans were attacked because he was on Delos tending to the dying Pherecydes. According to another account from Dicaearchus, Pythagoras was at the meeting and managed to escape, leading a small group of followers to the nearby city of Locris , where they pleaded for sanctuary, but were denied. They reached
29406-441: Was raised by Pythagoras's appointed successor Aristaeus and eventually took over the school when Aristaeus was too old to continue running it. Suda writes that Pythagoras had 4 children (Telauges, Mnesarchus, Myia and Arignote). The wrestler Milo of Croton was said to have been a close associate of Pythagoras and was credited with having saved the philosopher's life when a roof was about to collapse. This association may have been
29580-649: Was said to have studied in Egypt . By the time of Isocrates in the fourth century BC, Pythagoras's reputed studies in Egypt were already taken as fact. The writer Antiphon , who may have lived during the Hellenistic Era, claimed in his lost work On Men of Outstanding Merit , used as a source by Porphyry, that Pythagoras learned to speak Egyptian from the Pharaoh Amasis II himself, that he studied with
29754-492: Was so despondent at the deaths of his beloved students that he committed suicide. A different legend reported by both Diogenes Laërtius and Iamblichus states that Pythagoras almost managed to escape, but that he came to a fava bean field and refused to run through it, since doing so would violate his teachings, so he stopped instead and was killed. This story seems to have originated from the writer Neanthes, who told it about later Pythagoreans, not about Pythagoras himself. Although
29928-447: Was the number of planets and the number of strings on a lyre, and because Apollo's birthday was celebrated on the seventh day of each month. They believed that odd numbers were masculine , that even numbers were feminine , and that the number five represented marriage, because it was the sum of two and three. Ten was regarded as the "perfect number" and the Pythagoreans honored it by never gathering in groups larger than ten. Pythagoras
30102-434: Was the son of Mnesarchus, and that he was born on the Greek island of Samos in the eastern Aegean . According to these biographers, Pythagoras's father was not born on the island, although he got naturalized there, but according to Iamblichus he was a native of the island. He is said to have been a gem-engraver or a wealthy merchant but his ancestry is disputed and unclear. His mother was a native of Samos , descending from
30276-443: Was well aware that, in treating of new themes in his prose works, he would have to employ a vocabulary of a nature more familiar in hija , satirical poetry." For example, in one of his zoological works, he satirized the preference for longer human penis size , writing: "If the length of the penis were a sign of honor, then the mule would belong to the (honorable tribe of) Quraysh ". Another satirical story based on this preference
#129870