106-524: Qabus-nama or Qabus-nameh (variations: Qabusnamah , Qabousnameh , Ghabousnameh , or Ghaboosnameh , in Persian: کاووسنامه or قابوسنامه , "Book of Kavus"), Mirror of Princes , is a major work of Persian literature , from the eleventh century (c. 1080 AD). It was written by Keikavus , the Ziyarid ruler of parts of Tabaristan , and was dedicated to his son Gilanshah . The belles-lettres
212-525: A New Age sage. There are also a number of more literary translations by scholars such as A. J. Arberry . The classical poets (Hafiz, Saadi, Khayyam, Rumi, Nizami and Ferdowsi ) are now widely known in English and can be read in various translations. Other works of Persian literature are untranslated and little known. Goethe Johann Wolfgang von Goethe (28 August 1749 – 22 March 1832)
318-522: A copy of the biography of a noble highwayman from the German Peasants' War . In a couple of weeks the biography was reworked into a colourful drama titled Götz von Berlichingen , and the work struck a chord among Goethe's contemporaries. Since Goethe could not subsist on his income as one of the editors of a literary periodical (published by Schlosser and Merck), in May 1772 he once more took up
424-605: A deep emotional bond with the Polish pianist Maria Szymanowska , 33 at the time, and she separated from her husband. In 1821 Goethe's friend Carl Friedrich Zelter introduced him to the 12-year-old Felix Mendelssohn . Goethe, now in his seventies, was greatly impressed by the child, leading to perhaps the earliest confirmed comparison to Mozart in the following conversation between Goethe and Zelter: "Musical prodigies ... are probably no longer so rare; but what this little man can do in extemporizing and playing at sight borders
530-411: A devotion to the theater, and was greatly fascinated by the puppet shows that were annually arranged by occupying French Soldiers at his home and which later became a recurrent theme in his literary work Wilhelm Meister's Apprenticeship . He also took great pleasure in reading works on history and religion. Of this period he wrote: I had from childhood the singular habit of always learning by heart
636-412: A few months, this put an early end to his law career. Around this time, Goethe became acquainted with the court of Darmstadt , where his inventiveness was praised. It was from that world that there came Johann Georg Schlosser (who later became Goethe's brother-in-law) and Johann Heinrich Merck . Goethe also pursued literary plans again; this time, his father did not object, and even helped. Goethe obtained
742-471: A glorification of Selim I. After a period of several centuries, Ottoman Turkish (which was highly Persianised itself) had developed towards a fully accepted language of literature, which was even able to satisfy the demands of a scientific presentation. However, the number of Persian and Arabic loanwords contained in those works increased at times up to 88%. The Ottomans produced thousands of Persian literary works throughout their century long lifespan. With
848-686: A great admirer of Goethe's in his early youth, sending him some of his earlier works with praising cover notes. The meeting is said to be of a strikingly unsuccessful nature, with Heine completely omitting the meeting in the Harzreise , and speaking flippantly of it in much later life. In 1832, Goethe died in Weimar of apparent heart failure. He is buried in the Ducal Vault at Weimar's Historical Cemetery . The last words of Goethe usually abridged as Mehr Licht! , that is, "more light!", although
954-628: A literary language again of the Central Asian and West Asian lands. The rebirth of the language in its new form is often accredited to Ferdowsi , Unsuri , Daqiqi , Rudaki , and their generation, as they used pre-Islamic nationalism as a conduit to revive the language and customs of ancient Iran. So strong is the Persian inclination to versifying everyday expressions that one can encounter poetry in almost every classical work, whether from Persian literature, science, or metaphysics . In short,
1060-533: A loaf of bread as fare, A joint of lamb, a jug of vintage rare, And you and I in wilderness encamped— No Sultan 's pleasure could with ours compare. The Persian poet and mystic Rumi (1207–1273) (known as Molana in Iran, Afghanistan and Tajikistan, and as Mevlana in Turkey), has attracted a large following in the late 20th and early 21st centuries. Popularizing translations by Coleman Barks have presented Rumi as
1166-455: A mutually wary relationship ever since first becoming acquainted in 1788. This collaborative friendship lasted until Schiller's death in 1805. In 1806, Goethe was living in Weimar with his mistress Christiane Vulpius , the sister of Christian A. Vulpius and daughter of archivist Johann Friedrich Vulpius (1725–1786), and their son August von Goethe . On 13 October, Napoleon 's army invaded
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#17327724868031272-419: A number of Goethe's poems to music. His other compositions inspired by Goethe include the overture Calm Sea and Prosperous Voyage (Op. 27, 1828), and the cantata Die erste Walpurgisnacht ( The First Walpurgis Night , Op. 60, 1832). Heinrich Heine , on his hiking tour through Germany (the trip immortalised in his work Die Harzreise ) was granted an audience with Goethe in 1824 in Weimar. Heine had been
1378-612: A number of different lands. The nucleus of the collection is formed by a Pahlavi Sassanid Persian book called Hazār Afsānah ( Persian : هزار افسان , Thousand Myths ), a collection of ancient Indian and Persian folk tales. During the reign of the Abbasid Caliph Harun al-Rashid in the 8th century, Baghdad had become an important cosmopolitan city. Merchants from Persia , China , India , Africa, and Europe were all found in Baghdad. During this time, many of
1484-571: A reliable chronological source by many experts), as well as Ata-Malik Juvayni 's famous Tarikh-i Jahangushay-i Juvaini (which spans the Mongolid and Ilkhanid era of Iran ). Attar 's Tazkerat-ol-Owliya ("Biographies of the Saints") is also a detailed account of Sufi mystics, which is referenced by many subsequent authors and considered a significant work in mystical hagiography . The oldest surviving work of Persian literary criticism after
1590-664: A similar journey, and his example was a major motivating factor for Goethe to make the trip. More importantly, however, the work of Johann Joachim Winckelmann had provoked a general renewed interest in the classical art of ancient Greece and Rome . Thus Goethe's journey had something of the nature of a pilgrimage to it. During the course of his trip Goethe met and befriended the artists Angelica Kauffman and Johann Heinrich Wilhelm Tischbein , as well as encountering such notable characters as Lady Hamilton and Alessandro Cagliostro . He also journeyed to Sicily during this time, and wrote that "To have seen Italy without having seen Sicily
1696-418: A wealthy Worms merchant's daughter and friend of his sister, who would later marry the merchant G. F. Schuler. Goethe studied law at Leipzig University from 1765 to 1768. He detested learning age-old judicial rules by heart, preferring instead to attend the lessons of the university professor and poet Christian Fürchtegott Gellert . In Leipzig, Goethe fell in love with Anna Katharina Schönkopf ,
1802-567: Is Siyasatnama , by Nizam al-Mulk , a famous Persian vizier . Kelileh va Demneh , translated from Indian folk tales, can also be mentioned in this category. It is seen as a collection of adages in Persian literary studies and thus does not convey folkloric notions. Among the major historical and biographical works in classical Persian, one can mention Abolfazl Beyhaghi 's famous Tarikh-i Beyhaqi , Lubab ul-Albab of Zahiriddin Nasr Muhammad Aufi (which has been regarded as
1908-592: Is a stub . You can help Misplaced Pages by expanding it . This article about the history of political thought is a stub . You can help Misplaced Pages by expanding it . Persian literature Persian literature comprises oral compositions and written texts in the Persian language and is one of the world's oldest literatures . It spans over two-and-a-half millennia. Its sources have been within Greater Iran including present-day Iran , Iraq , Afghanistan ,
2014-449: Is disputed as Vogel was not in the room at the moment Goethe died, something he himself says in his account: " [...] "More light" is said to have been the last words of the man, who always hated darkness in every respect, as I had left the dying room for a moment. [...] " Thomas Carlyle , in his letter to John Carlyle (2 July 1832) records that he had learned the version Macht die Fensterladen auf, damit ich mehr Licht bekomme! ("Open
2120-640: Is esteemed more as a scientist than a poet in his native Persia, but in Fitzgerald's rendering, he became one of the most quoted poets in English. Khayyam's line, "A loaf of bread, a jug of wine, and thou", is known to many who could not say who wrote it, or where: گر دست دهد ز مغز گندم نانی وز می دو منی ز گوسفندی رانی وانگه من و تو نشسته در ویرانی عیشی بود آن نه حد هر سلطانی gar(agar) dast dahad ze maghz-e gandom nāni va'z(va az) mey do mani ze gūsfandi rāni vāngah man-o tō neshaste dar vīrāni 'eyshi bovad ān na had-de har soltāni Ah, would there were
2226-547: Is renowned both as a poet and as the founder of a widespread Sufi order. Hafez , too, is hugely admired in both East and West, and he was inspired by Sufism if he was not actually a Sufi himself. The themes and styles of this kind of devotional poetry have been widely imitated by many Sufi and non-Sufi poets. See also the article on Sufi poetry . Many notable texts in Persian mystic literature are not poems, yet highly read and regarded. Among those are Kimiya-yi sa'ādat , Asrar al-Tawhid and Kashf ul Mahjoob . Beginning in
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#17327724868032332-619: Is the largest comprehensive Persian dictionary ever published, comprising 16 volumes (more than 27,000 pages). It is published by the Tehran University Press (UTP) under the supervision of the Dehkhoda Dictionary Institute and was first published in 1931. It traces the historical development of the Persian language, providing a comprehensive resource to scholars and academic researchers, as well as describing usage in its many variations throughout
2438-682: Is thus convinced that the Soldans were Hungarians from the Maramureș region. However, noble families with the name Soldan can also be found in Prussia and Sweden , so a possible German origin of the family should not be excluded. The family might have first become Hungarian in Maramureș and then Romanian in Moldavia . Goethe's grandfather, Friedrich Georg Goethe [ de ] (1657–1730) moved from Thuringia in 1687 and changed
2544-499: Is to not have seen Italy at all, for Sicily is the clue to everything." While in Southern Italy and Sicily, Goethe encountered, for the first time genuine Greek (as opposed to Roman) architecture, and was quite startled by its relative simplicity. Winckelmann had not recognized the distinctness of the two styles. Goethe's diaries of this period form the basis of the non-fiction Italian Journey . Italian Journey only covers
2650-472: The Metamorphosis of Plants , was published after he returned from a 1788 tour of Italy. In 1791 he was made managing director of the theatre at Weimar , and in 1794 he began a friendship with the dramatist , historian, and philosopher Friedrich Schiller , whose plays he premiered until Schiller's death in 1805. During this period Goethe published his second novel, Wilhelm Meister's Apprenticeship ;
2756-631: The Sturm und Drang literary movement. During his first ten years in Weimar, Goethe became a member of the Duke's privy council (1776–1785), sat on the war and highway commissions, oversaw the reopening of silver mines in nearby Ilmenau , and implemented a series of administrative reforms at the University of Jena . He also contributed to the planning of Weimar's botanical park and the rebuilding of its Ducal Palace . Goethe's first major scientific work,
2862-508: The Battle of Valmy against revolutionary France , assisting Duke Karl August of Saxe-Weimar-Eisenach during the failed invasion of France. Again during the Siege of Mainz , he assisted Karl August as a military observer. His written account of these events can be found within his Complete Works . In 1794, Friedrich Schiller wrote to Goethe offering friendship; they had previously had only
2968-631: The Caucasus , and Turkey , regions of Central Asia (such as Tajikistan ), South Asia and the Balkans where the Persian language has historically been either the native or official language. For example, Rumi , one of the best-loved Persian poets, born in Balkh (in modern-day Afghanistan) or Wakhsh (in modern-day Tajikistan), wrote in Persian and lived in Konya (in modern-day Turkey), at that time
3074-736: The Holy Roman Empire . Though he had studied law in Leipzig and had been appointed Imperial Councillor, Johann Caspar Goethe was not involved in the city's official affairs. Johann Caspar married Goethe's mother, Catharina Elisabeth Textor (1731–1808), in Frankfurt on 20 August 1748, when he was 38 and she was 17. All their children, with the exception of Johann Wolfgang and his sister Cornelia Friederica Christiana (1750–1777), died at an early age. The young Goethe received from his father and private tutors lessons in subjects common at
3180-518: The Seljuks , the Sultanate of Rum , took Persian language, art and letters to Anatolia. They adopted Persian language as the official language of the empire. The Ottomans , which can "roughly" be seen as their eventual successors, took this tradition over. Persian was the official court language of the empire, and for some time, the official language of the empire. The educated and noble class of
3286-502: The Sho'ubiyye as asserting that the pre-Islamic Iranians had books on eloquence, such as 'Karvand'. No trace remains of such books. There are some indications that some among the Persian elite were familiar with Greek rhetoric and literary criticism ( Zarrinkoub , 1947). While initially overshadowed by Arabic during the Umayyad and early Abbasid caliphates, New Persian soon became
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3392-561: The Tahirids and Samanids being based in Khorasan. Persian poets such as Ferdowsi , Saadi , Hafiz , Attar , Nezami , Rumi and Omar Khayyam are also known in the West and have influenced the literature of many countries. Very few literary works of Achaemenid Iran have survived, partly due to the destruction of the library at Persepolis . Most of what remains consists of
3498-586: The Timurid era and produced the likes of Amir Khosrow Dehlavi , and Bhai Nand Lal Goya . The most significant prose writings of this era are Nizami Arudhi Samarqandi 's "Chahār Maqāleh" as well as Zahiriddin Nasr Muhammad Aufi 's anecdote compendium Jawami ul-Hikayat . Shams al-Mo'ali Abol-hasan Ghaboos ibn Wushmgir 's famous work, the Qabus nama ( A Mirror for Princes ), is a highly esteemed Belles-lettres work of Persian literature. Also highly regarded
3604-499: The epic style of poetry, with Ferdowsi 's Shahnama at the apex. By glorifying the Iranian historical past in heroic and elevated verses, he and other notables such as Daqiqi and Asadi Tusi presented the " Ajam " with a source of pride and inspiration that has helped preserve a sense of identity for the Iranian people over the ages. Ferdowsi set a model to be followed by a host of other poets later on. The 13th century marks
3710-727: The idyll of Hermann and Dorothea , the Roman Elegies and the verse drama The Natural Daughter . In the last period, between Schiller's death, in 1805, and his own, appeared Faust Part One (1808), Elective Affinities (1809), the West-Eastern Diwan (an 1819 collection of poems in the Persian style, influenced by the work of Hafez ), his autobiographical Aus meinem Leben: Dichtung und Wahrheit ( From My Life: Poetry and Truth , published between 1811 and 1833) which covers his early life and ends with his departure for Weimar, his Italian Journey (1816–17), and
3816-459: The Šāh-nāma are quite popular, and the stories of Rostam and Sohrāb , or Bījan and Maniža became part of Georgian folklore. Farmanfarmaian in the Journal of Persianate Studies : Distinguished scholars of Persian such as Gvakharia and Todua are well aware that the inspiration derived from the Persian classics of the ninth to the twelfth centuries produced a ‘cultural synthesis’ which saw, in
3922-477: The Šāh-nāma that is no longer extant. ... The Šāh-nāma was translated, not only to satisfy the literary and aesthetic needs of readers and listeners, but also to inspire the young with the spirit of heroism and Georgian patriotism. Georgian ideology, customs, and worldview often informed these translations because they were oriented toward Georgian poetic culture. Conversely, Georgians consider these translations works of their native literature. Georgian versions of
4028-601: The 14th century, while it simultaneously grew in the Indian subcontinent and Ottoman Turkey, regions that were increasingly becoming Persianized. Only 4 dictionaries of Persian were compiled in Iran between the 10th and 19th centuries, while more than 66 were produced in India. Significant dictionaries from India include the Farhang-e Ghavvas, Sharafnama-ye Ebrahimi , Farhang-i Jahangiri , and Burhan-i Qati . Unlike
4134-518: The 1950s. Currently, English-Persian dictionaries of Manouchehr Aryanpour and Soleiman Haim are widely used in Iran. Also highly regarded in the contemporary Persian literature lexical corpus are the works of Dr. Mohammad Moin . The first volume of Moin Dictionary was published in 1963. Some of Persia's best-beloved medieval poets were Sufis , and their poetry was, and is, widely read by Sufis from Morocco to Indonesia . Rumi, in particular,
4240-458: The 20th century, for example, largely based their works on the detailed lexicography produced in India, using compilations such as Ghazi khan Badr Muhammad Dehlavi 's Adat al-Fudhala ( اداة الفضلا ), Ibrahim Ghavamuddin Farughi 's Farhang-i Ibrahimi ( فرهنگ ابراهیمی ), and particularly Muhammad Padshah's Farhang-i Anandraj ( فرهنگ آنندراج ). Persian learning was also widespread in
4346-804: The Abbasid and Samanid courts into every major Iranian dynasty . The Qasida was perhaps the most famous form of panegyric used, though quatrains such as those in Omar Khayyam 's Ruba'iyyat are also widely popular. Khorasani style , whose followers mostly were associated with Greater Khorasan , is characterized by its supercilious diction, dignified tone, and relatively literate language. The chief representatives of this lyricism are Asjadi , Farrukhi Sistani , Unsuri , and Manuchehri . Panegyric masters such as Rudaki were known for their love of nature, their verses abounding with evocative descriptions. Through these courts and system of patronage emerged
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4452-649: The Balkans insofar as that it was a town where Persian was also widely spoken. However, the Persian of Vardar Yenicesi and throughout the rest of the Ottoman-held Balkans was different from formal Persian both in accent and vocabulary. The difference was apparent to such a degree that the Ottomans referred to it as "Rumelian Persian" ( Rumili Farsisi ). As learned people such as students, scholars and literati often frequented Vardar Yenicesi, it soon became
4558-530: The Duchy's chancellor of the Exchequer left his office, Goethe agreed to act in his place and did so for two and a half years; this post virtually made him prime minister and the principal representative of the Duchy. Goethe was ennobled in 1782 (this being indicated by the " von " in his name). In that same year, Goethe moved into what was his primary residence in Weimar for the next 50 years. As head of
4664-546: The Islamic conquest of Persia is Muqaddame-ye Shahname-ye Abu Mansuri , which was written during the Samanid period . The work deals with the myths and legends of Shahnameh and is considered the oldest surviving example of Persian prose. It also shows an attempt by the authors to evaluate literary works critically. One Thousand and One Nights ( Persian : هزار و یک شب ) is a medieval folk tale collection which tells
4770-583: The Ottoman Empire all spoke Persian, such as sultan Selim I , despite being Safavid Iran's archrival and a staunch opposer of Shia Islam . It was a major literary language in the empire. Some of the noted earlier Persian literature works during the Ottoman rule are Idris Bidlisi 's Hasht Bihisht , which begun in 1502 and covered the reign of the first eight Ottoman rulers, and the Salim-Namah ,
4876-534: The Ottoman-held Balkans ( Rumelia ), with a range of cities being famed for their long-standing traditions in the study of Persian and its classics, amongst them Saraybosna (modern Sarajevo , Bosnia and Herzegovina), Mostar (also in Bosnia and Herzegovina), and Vardar Yenicesi (or Yenice-i Vardar, now Giannitsa , in the northern part of Greece). Vardar Yenicesi differed from other localities in
4982-550: The Persian dictionaries of India, most dictionaries from Ottoman Turkey are bilingual (Persian-Turkish). Some significant dictionaries of the era are Oqnum-e Ajam , Loghat-e Ne'matallah , and Lesan al-Ajam. In 1645, Christian Ravius completed a Persian- Latin dictionary, printed at Leiden. This was followed by John Richardson 's two-volume Oxford edition (1777) and Gladwin-Malda's (1770) Persian-English Dictionaries, Scharif and S. Peters' Persian-Russian Dictionary (1869), and 30 other Persian lexicographical translations through
5088-749: The Saxe-Weimar War Commission, Goethe participated in the recruitment of mercenaries into the Prussian and British military during the American Revolution. The author Daniel Wilson claims that Goethe engaged in negotiating the forced sale of vagabonds, criminals, and political dissidents as part of these activities. Goethe's journey to the Italian peninsula and Sicily from 1786 to 1788 was of great significance in his aesthetic and philosophical development. His father had made
5194-470: The ability to write in verse form was a pre-requisite for any scholar. For example, almost half of Avicenna 's medical writings are in verse. Works of the early era of Persian poetry are characterized by strong court patronage , an extravagance of panegyrics , and what is known as سبک فاخر "exalted in style". The tradition of royal patronage began perhaps under the Sassanid era and carried over through
5300-643: The ascendancy of lyric poetry with the consequent development of the ghazal into a major verse form, as well as the rise of mystical and Sufi poetry . This style is often called Araqi (Iraqi) style (Araq-e-Ajam) and is known by its emotional lyric qualities, rich meters, and the relative simplicity of its language. Emotional romantic poetry was not something new, however, as works such as Vis o Ramin by As'ad Gorgani , and Yusof o Zoleikha by Am'aq Bokharai exemplify. Poets such as Sana'i and Attar (who ostensibly inspired Rumi ), Khaqani Shirvani , Anvari , and Nizami , were highly respected ghazal writers. However,
5406-486: The beginnings of books, and the divisions of a work, first of the five books of Moses , and then of the Aeneid and Ovid 's Metamorphoses . ... If an ever active imagination, of which that tale may bear witness, led me hither and thither, if the medley of fable and history, mythology and religion, threatened to bewilder me, I readily fled to those oriental regions, and plunged into the first books of Moses, and there, amid
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#17327724868035512-663: The capital of the Seljuks in Anatolia . The Ghaznavids conquered large territories in Central and South Asia and adopted Persian as their court language. There is thus Persian literature from Iran, Mesopotamia , Azerbaijan , the wider Caucasus, Turkey, Pakistan , Bangladesh , India , Tajikistan and other parts of Central Asia, as well as the Balkans. Not all Persian literature is written in Persian , as some consider works written by ethnic Persians or Iranians in other languages, such as Greek and Arabic , to be included. At
5618-665: The cellar against the wild pillaging soldiery was her work. Goethe noted in his diary: "Fires, rapine, a frightful night... Preservation of the house through steadfastness and luck." The luck was Goethe's, the steadfastness was displayed by Christiane. Days afterward, on 19 October 1806, Goethe legitimized their 18-year relationship by marrying Christiane in a quiet marriage service at the Jakobskirche in Weimar. They had already had several children together by this time, including their son, Julius August Walter von Goethe (1789–1830), whose wife, Ottilie von Pogwisch (1796–1872), cared for
5724-417: The comedy Die Mitschuldigen . The inn Auerbachs Keller and its legend of Johann Georg Faust 's 1525 barrel ride impressed him so much that Auerbachs Keller became the only real place in his closet drama Faust Part One . Given that he was making little progress in his formal studies, Goethe was forced to return to Frankfurt at the end of August 1768. Back in Frankfurt, Goethe became severely ill. During
5830-621: The daughter of a craftsman and innkeeper, writing cheerful verses about her in the Rococo genre. In 1770, he released anonymously his first collection of poems, Annette . His uncritical admiration for many contemporary poets evaporated as he developed an interest in Gotthold Ephraim Lessing and Christoph Martin Wieland . By this time, Goethe had already written a great deal, but he discarded nearly all of these works except for
5936-539: The death of his first wife in 1705 he married Cornelia Schellhorn, née Walther (1668–1754), widow of the innkeeper Johannes Schellhorn (died 1704), with whom he had four more children, including Johann Caspar Goethe, father of Johann Wolfgang von Goethe. Goethe's father, Johann Caspar Goethe (1710–1782), lived with his family in a large house (today the Goethe House ) in Frankfurt , then a free imperial city of
6042-452: The ducal library. He was, moreover, the Duke's friend and chief adviser . In 1776, Goethe formed a close relationship with Charlotte von Stein , a married woman seven years older than him. The intimate bond with her lasted for ten years, after which Goethe abruptly left for Italy without giving his companion any notice. She was emotionally distraught at the time, but they were eventually reconciled. Aside from his official duties, Goethe
6148-579: The earliest stages of written secular literature in Georgia, the resumption of literary contacts with Iran, “much stronger than before” (Gvakharia, 2001, p. 481). Ferdowsi’s Shahnama was a never-ending source of inspiration, not only for high literature, but for folklore as well. “Almost every page of Georgian literary works and chronicles [...] contains names of Iranian heroes borrowed from the Shahnama ” (ibid). Ferdowsi, together with Nezāmi , may have left
6254-703: The early 16th century, Persian traditions had a large impact on the Georgian ruling elites, which in turn resulted in Persian influence on Georgian art, architecture, and literature. This cultural influence lasted until the arrival of the Russians. Jamshid Sh. Giunashvili remarks on the connection of Georgian culture with that of the Persian literary work Shahnameh : The names of many Šāh-nāma heroes, such as Rostom-i , Thehmine, Sam-i , or Zaal-i , are found in 11th- and 12th-century Georgian literature . They are indirect evidence for an Old Georgian translation of
6360-661: The elder Goethe until his death in 1832. August and Ottilie had three children: Walther, Freiherr von Goethe (1818–1885), Wolfgang, Freiherr von Goethe (1820–1883) and Alma von Goethe (1827–1844). Christiane von Goethe died in 1816. Johann reflected, "There is nothing more charming to see than a mother with her child in her arms, and there is nothing more venerable than a mother among a number of her children." After 1793, Goethe devoted his endeavours primarily to literature. In 1812, he travelled to Teplice and Vienna both times meeting his admirer Ludwig van Beethoven , who had set music to Egmont two years prior in 1810. By 1820, Goethe
6466-482: The elite of this school are Rumi, Saadi , and Hafiz Shirazi . Regarding the tradition of Persian love poetry during the Safavid era, Persian historian Ehsan Yarshater notes, "As a rule, the beloved is not a woman, but a young man. In the early centuries of Islam, the raids into Central Asia produced many young slaves . Slaves were also bought or received as gifts. They were made to serve as pages at court or in
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#17327724868036572-526: The emergence of the Ghaznavids and their successors such as the Ghurids , Timurids and Mughal Empire , Persian culture and its literature gradually moved into South Asia too. In general, from its earliest days, Persian literature and language was imported into the subcontinent by culturally Persianised Turkic and Afghan dynasties. Persian became the language of the nobility, literary circles, and
6678-522: The end of August 1771, Goethe acquired the academic degree of the Licentiate in Law from Strasbourg and was able to establish a small legal practice in Frankfurt. Although in his academic work he had given voice to an ambition to make jurisprudence progressively more humane, his inexperience led him to proceed too vigorously in his first cases, for which he was reprimanded and lost further clientele. Within
6784-463: The first prince of independent Moldavia, Bogdan I , and then Romanised their name. Historians Radu Rosetti and Gheorghe Ghibănescu also argue that in the charter from 1411 the family name is written before the first name, this being a custom only in Hungarian documents. Moreover, the first name of Peter's brother, Miclaus, could come from the Hungarian form of Nicholas, which is Miklós. Rosetti
6890-590: The first year of Goethe's visit. The remaining year is largely undocumented, aside from the fact that he spent much of it in Venice . This "gap in the record" has been the source of much speculation over the years. In the decades which immediately followed its publication in 1816, Italian Journey inspired countless German youths to follow Goethe's example. This is pictured, somewhat satirically, in George Eliot 's Middlemarch . In late 1792, Goethe took part in
6996-601: The four greatest novels ever written, while the American philosopher and essayist Ralph Waldo Emerson selected Goethe as one of six "representative men" in his work of the same name (along with Plato , Emanuel Swedenborg , Montaigne , Napoleon , and Shakespeare ). Goethe's comments and observations form the basis of several biographical works, notably Johann Peter Eckermann 's Conversations with Goethe (1836). His poems were set to music by many composers including Mozart , Beethoven , Schubert , Berlioz , Liszt , Wagner , and Mahler . Through his maternal grandmother,
7102-426: The ghazal. " During the same Safavid era, many subjects of the Iranian Safavids were patrons of Persian poetry, such as Teimuraz I of Kakheti . In the didactic genre one can mention Sanai 's Hadiqat-ul-Haqiqah (Garden of Truth) as well as Nizami 's Makhzan-ul-Asrār (Treasury of Secrets). Some of Attar 's works also belong to this genre as do the major works of Rumi, although some tend to classify these in
7208-409: The households of the affluent, or as soldiers and bodyguards. Young men, slaves or not, also, served wine at banquets and receptions, and the more gifted among them could play music and maintain a cultivated conversation. It was love toward young pages, soldiers, or novices in trades and professions which was the subject of lyrical introductions to panegyrics from the beginning of Persian poetry, and of
7314-439: The last words of Goethe, 'Open the window, let us have more light' (this about an hour before painless death, his eyes failing him)." Even though the context was different, these words, especially the abridged version, which turned into a dictum, usually used as a mean to illustrate the pro-Enlightenment worldview of Goethe. The first production of Richard Wagner 's opera Lohengrin took place in Weimar in 1850. The conductor
7420-426: The latter case, Goethe made a desperate passion of what was in reality a hearty and relaxed friendship. Despite the immense success of Werther , it did not bring Goethe much financial gain since the protection later afforded by copyright laws at that time virtually did not exist. (In later years Goethe would counter this problem by periodically authorizing "new, revised" editions of his Complete Works .) In 1775, on
7526-612: The latter of which dates back as far as 522 BCE, the date of the earliest surviving Achaemenid inscription, the Behistun Inscription . The bulk of surviving Persian literature, however, comes from the times following the Muslim conquest of Persia c. 650 CE. After the Abbasids came to power (750 CE), the Iranians became the scribes and bureaucrats of the Islamic Caliphate and, increasingly, also its writers and poets. The New Persian language literature arose and flourished in Khorasan and Transoxiana because of political reasons, early Iranian dynasties of post-Islamic Iran such as
7632-585: The lyrical type due to their mystical and emotional qualities. In addition, some tend to group Naser Khosrow 's works in this style as well; however true gems of this genre are two books by Saadi, a heavyweight of Persian literature, the Bustan and the Gulistan . After the 15th century, the Indian style of Persian poetry (sometimes also called Isfahani or Safavi styles) took over. This style has its roots in
7738-490: The miraculous, and I could not have believed it possible at so early an age." "And yet you heard Mozart in his seventh year at Frankfurt?" said Zelter. "Yes", answered Goethe, "... but what your pupil already accomplishes, bears the same relation to the Mozart of that time that the cultivated talk of a grown-up person bears to the prattle of a child." Mendelssohn was invited to meet Goethe on several later occasions, and set
7844-530: The most enduring imprint on Georgian literature (...) Despite that Asia Minor (or Anatolia ) had been ruled various times prior to the Middle Ages by various Persian-speaking dynasties originating in Iran, the language lost its traditional foothold there with the demise of the Sassanian Empire . Centuries later however, the practise and usage in the region would be strongly revived. A branch of
7950-666: The notion of Volkspoesie (folk poetry). On 14 October 1772 Goethe hosted a gathering in his parents home in honour of the first German "Shakespeare Day". His first acquaintance with Shakespeare's works is described as his personal awakening in the field of literature. On a trip to the village of Sessenheim in October 1770, Goethe fell in love with Friederike Brion , but the tryst ended in August 1771. Several of Goethe's poems, like " Willkommen und Abschied ", " Sesenheimer Lieder " and " Heidenröslein ", date to this period. At
8056-442: The original claimed last words quote was longer. The earliest known account was of Karl Wilhelm Müller's, which gives all of his last words: "Macht doch den zweiten Fensterladen in der Stube auch auf, damit mehr Licht hereinkomme." ("Open the second shutter in the living room so that more light comes in.") According to his doctor Carl Vogel [ de ] , his last words were, Mehr Licht! (More light!), but this
8162-465: The outbreak in Vienna, at age 16. Walther and Wolfgang neither married nor had any children. Walther's gravestone states: "With him ends Goethe's dynasty, the name will last forever," marking the end of Goethe's personal bloodline. While he has no direct descendants, his siblings do. The most important of Goethe's works produced before he went to Weimar were Götz von Berlichingen (1773), a tragedy that
8268-482: The practice of law, this time at Wetzlar . In 1774 he wrote the book which would bring him worldwide fame, The Sorrows of Young Werther . The broad shape of the work's plot is largely based on what Goethe experienced during his time at Wetzlar with Charlotte Buff (1753–1828) and her fiancé, Johann Christian Kestner (1741–1800), as well as the suicide of the Goethes' friend Karl Wilhelm Jerusalem (1747–1772). In
8374-421: The renowned theatre company of Abel Seyler until a 1774 fire had destroyed Schloss Weimar . Karl August came of age when he turned eighteen in 1775, although his mother continued to be a major presence at the court. So it was that Goethe took up residence in Weimar , where he remained for the rest of his life and where, over the course of many years, he held a succession of offices, including superintendent of
8480-632: The renowned German poet and writer Johann Wolfgang von Goethe belonged to the descendants of the Soldan family and thus had Turkish ancestry. Bernt Engelmann has said that "the German poet prince [i.e. Goethe] with oriental ancestors is by no means a rare exception." Nicolae Iorga believes that the Soldan family were originally Hungarian nobles who settled in Moldavia from Transylvania together with
8586-654: The royal Mughal courts for hundreds of years. In the early 19th century, Hindustani replaced it. Under the Mughal Empire during the 16th century, the official language of the Indian subcontinent became Persian. Only in 1832 did the British army force the South Asia to begin conducting business in English. (Clawson, p. 6) Persian poetry in fact flourished in these regions while post- Safavid Iranian literature stagnated. Dehkhoda and other scholars of
8692-1066: The royal inscriptions of Achaemenid kings, particularly Darius I (522–486 BC) and his son Xerxes . Many Zoroastrian writings were destroyed in the Islamic conquest of Iran in the 7th century. The Parsis who fled to India , however, took with them some of the books of the Zoroastrian canon, including some of the Avesta and ancient commentaries ( Zend ) thereof. Some works of Sassanid geography and travel also survived, albeit in Arabic translations. No single text devoted to literary criticism has survived from pre-Islamic Iran . However, some essays in Pahlavi , such as "Ayin-e name nebeshtan" (Principles of Writing Book) and "Bab-e edteda’I-ye" ( Kalileh o Demneh ), have been considered as literary criticism (Zarrinkoub, 1959). Some researchers have quoted
8798-475: The same time, not all literature written in Persian is written by ethnic Persians or Iranians, as Turkic, Caucasian, Indic and Slavic poets and writers have also used the Persian language in the environment of Persianate cultures. Described as one of the great literatures of humanity, including Goethe 's assessment of it as one of the four main bodies of world literature, Persian literature has its roots in surviving works of Middle Persian and Old Persian ,
8904-518: The scattered shepherd tribes, found myself at once in the greatest solitude and the greatest society. Goethe also became acquainted with Frankfurt actors. Valerian Tornius wrote: Goethe – Leben, Wirken und Schaffen . In early literary attempts Goethe showed an infatuation with Gretchen , who would later reappear in his Faust , and the adventures with whom he would describe concisely in Dichtung und Wahrheit . He adored Caritas Meixner (1750–1773),
9010-408: The shutters so I can get more light!") from Sarah Austin : "[...] Mrs. Austin wrote lately that Goethe's last words were, Macht die Fensterladen auf, damit ich mehr Licht bekomme! Glorious man! Happy man! I never think of him but with reverence and pride. [...]" John Ruskin , in his Præterita , narrates a memory of him from his diary record of 25 October 1874 that Carlyle "[...] had been quoting
9116-600: The site of a flourishing Persianate linguistic and literary culture. The 16th-century Ottoman Aşık Çelebi (died 1572), who hailed from Prizren in modern-day Kosovo , was galvanized by the abundant Persian-speaking and Persian-writing communities of Vardar Yenicesi, and he referred to the city as a "hotbed of Persian". Many Ottoman Persianists who established a career in the Ottoman capital of Constantinople (modern-day Istanbul ) pursued early Persian training in Saraybosna, amongst them Ahmed Sudi . Persian literature
9222-424: The spelling of his surname (from Göthe to Goethe). In Frankfurt, he first worked as a tailor, then opened a tavern. His son and grandchildren subsequently lived on the fortune he earned. Friedrich Georg Goethe was married twice, his first marriage was to Anna Elisabeth Lutz (1667–1700), the daughter of a burgher Sebastian Lutz (died 1701), with whom he had five children, including Hermann Jakob Goethe (1697–1761), after
9328-439: The stories that were originally folk stories are thought to have been collected orally over many years and later compiled into a single book. The compiler and 9th-century translator into Arabic is reputedly the storyteller Abu Abd-Allah Muhammad el-Gahshigar . The frame story of Shahrzad seems to have been added in the 14th century. The biggest Persian dictionary is Dehkhoda Dictionary (16 volumes) by Ali-Akbar Dehkhoda . It
9434-530: The story of Scheherazade ( Persian : شهرزاد Šahrzād ), a Sassanid queen who must relate a series of stories to her malevolent husband, King Shahryar ( Persian : شهریار Šahryār ), to delay her execution. The stories are told over a period of one thousand and one nights, and every night she ends the story with a suspenseful situation, forcing the King to keep her alive for another day. The individual stories were created over several centuries, by many people from
9540-427: The strength of his fame as the author of The Sorrows of Young Werther , Goethe was invited to the court of Karl August, Duke of Saxe-Weimar-Eisenach , who later became Grand Duke in 1815. The Duke's mother, Duchess Anna Amalia , had been the long-time regent on behalf of her son until 1775 and was one of the most important patrons of the arts in her day, making her court into a centre of the arts. Her court had hosted
9646-426: The success of his first novel, The Sorrows of Young Werther (1774), and joined a thriving intellectual and cultural environment under the patronage of Duchess Anna Amalia that had already included Abel Seyler 's theatre company and Christoph Martin Wieland , and that formed the basis of Weimar Classicism . He was ennobled by the Duke of Saxe-Weimar , Karl August , in 1782. Goethe was an early participant in
9752-500: The time, especially languages ( Latin , Greek , Biblical Hebrew (briefly), French, Italian, and English). Goethe also received lessons in dancing, riding , and fencing . Johann Caspar, feeling frustrated in his own ambitions, was determined that his children should have every advantage he had missed. Although Goethe's great passion was drawing, he quickly became interested in literature; Friedrich Gottlieb Klopstock (1724–1803) and Homer were among his early favorites. He also had
9858-506: The title: A Mirror for Princes in 1951. French, Japanese, Russian, Arabic, and Georgian (1978) language translations also followed. This work is mentioned several times in Louis L'Amour's The Walking Drum as well as in Tariq Ali 's "The Stone Woman". This article about a manuscript is a stub . You can help Misplaced Pages by expanding it . This article about a book on ethics
9964-497: The town. The French "spoon guards", the least disciplined soldiers, occupied Goethe's house: The 'spoon guards' had broken in, they had drunk wine, made a great uproar and called for the master of the house. Goethe's secretary Riemer reports: 'Although already undressed and wearing only his wide nightgown... he descended the stairs towards them and inquired what they wanted from him.... His dignified figure, commanding respect, and his spiritual mien seemed to impress even them.' But it
10070-490: The verse epic Hermann and Dorothea , and, in 1808, the first part of his most celebrated drama, Faust . His conversations and various shared undertakings throughout the 1790s with Schiller, Johann Gottlieb Fichte , Johann Gottfried Herder , Alexander von Humboldt , Wilhelm von Humboldt , and August and Friedrich Schlegel have come to be collectively termed Weimar Classicism . The German philosopher Arthur Schopenhauer named Wilhelm Meister's Apprenticeship one of
10176-524: The world. He names 200 Persian lexicographical works in his dictionary, the earliest, Farhang-i Oim ( فرهنگ اویم ) and Farhang-i Menakhtay ( فرهنگ مناختای ), from the late Sassanid era of the 3rd-7th century. The most widely used Persian lexicons in the Middle Ages were those of Abu Hafs Sughdi ( فرهنگ ابوحفص سغدی ) and Asadi Tusi ( فرهنگ لغت فرس ), written in 1092. The production of Persian dictionaries declined in Iran after
10282-679: The year and a half that followed, marked by several relapses, relations with his father worsened. During convalescence, Goethe was nursed by his mother and sister. In April 1770, Goethe left Frankfurt in order to finish his studies, this time at the University of Strasbourg . In Alsace , Goethe blossomed. No other landscape was to be described by him as affectionately as the warm, wide Rhineland. In Strasbourg, Goethe met Johann Gottfried Herder . The two became close friends, and crucially to Goethe's intellectual development, Herder kindled his interest in William Shakespeare , Ossian and in
10388-466: The years at Weimar before he met Schiller in 1794, he began Wilhelm Meister's Apprenticeship and wrote the dramas Iphigenie auf Tauris ( Iphigenia in Tauris ), Egmont , and Torquato Tasso and the fable Reineke Fuchs . To the period of his friendship with Schiller belong the conception of Wilhelm Meister's Journeyman Years (the continuation of Wilhelm Meister's Apprenticeship ),
10494-411: Was Franz Liszt , who chose the date 28 August in honour of Goethe, who was born on 28 August 1749. Goethe had five children with Christiane Vulpius. Only their eldest son, August, survived into adulthood. One child was stillborn, while the others died early. Through his son August and daughter-in-law Ottilie, Johann had three grandchildren: Walther, Wolfgang and Alma. Alma died of typhoid fever during
10600-607: Was a German polymath , who is widely regarded as the greatest and most influential writer in the German language. His work has had a profound and wide-ranging influence on Western literary , political , and philosophical thought from the late 18th century to the present day. A poet, playwright, novelist, scientist, statesman, theatre director, and critic, his works include plays, poetry and aesthetic criticism , as well as treatises on botany , anatomy , and color. Goethe took up residence in Weimar in November 1775 following
10706-595: Was also a friend and confidant to Duke Karl August and participated in the activities of the court. For Goethe, his first ten years at Weimar could well be described as a garnering of a degree and range of experiences which perhaps could have been achieved in no other way. In 1779, Goethe took on the War Commission of the Grand Duchy of Saxe-Weimar , in addition to the Mines and Highways commissions. In 1782, when
10812-431: Was little known in the West before the 18-19th century. It became much better known following the publication of several translations from the works of late medieval Persian poets, and it inspired works by various Western poets and writers. Perhaps the most popular Persian poet of the 19th and early 20th centuries was Omar Khayyam (1048–1123), whose Rubaiyat was freely translated by Edward Fitzgerald in 1859. Khayyam
10918-515: Was not to last long. Late at night they burst into his bedroom with drawn bayonets. Goethe was petrified, Christiane raised a lot of noise and even tangled with them, other people who had taken refuge in Goethe's house rushed in, and so the marauders eventually withdrew again. It was Christiane who commanded and organized the defense of the house on the Frauenplan. The barricading of the kitchen and
11024-522: Was on amiable terms with Kaspar Maria von Sternberg . In 1821, having recovered from a near fatal heart illness, the 72-year-old Goethe fell in love with Ulrike von Levetzow , 17 at the time. In 1823, he wanted to marry her, but because of the opposition of her mother, he never proposed. Their last meeting in Carlsbad on 5 September 1823 inspired his poem " Marienbad Elegy " which he considered one of his finest works. During that time he also developed
11130-422: Was the first work to bring him recognition, and the novel The Sorrows of Young Werther (German: Die Leiden des jungen Werthers ) (1774), which gained him enormous fame as a writer in the Sturm und Drang period which marked the early phase of Romanticism . Indeed, Werther is often considered to be the "spark" which ignited the movement, and can arguably be called the world's first " best-seller ". During
11236-411: Was written in 44 chapters and outlines princely education, manners, and conduct in ethical didactic prose. The Turkish version was then translated into German by Heinrich Friedrich von Diez as Buch des Kabus in 1811, and a source of inspiration for Goethe 's West-östlicher Diwan as he was in contact with von Diez. The text was translated directly from Persian into English by Reuben Levy with
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