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100-573: Ramapo (occasionally spelled Ramapough ) is the name of several places and institutions in northern New Jersey and southeastern New York State. They were named after the Ramapough, a band of the Lenape Indians who migrated into the area from Connecticut by the seventeenth and early eighteenth centuries. Places [ edit ] New Jersey [ edit ] Ramapo Valley County Reservation ,

200-743: A tribal jurisdictional area in Caddo County, Oklahoma , that they share with the Caddo Nation and Wichita and Affiliated Tribes . The Unami and Munsee languages belong to the Eastern Algonquian language group and are largely mutually intelligible . Moravian missionary John Heckewelder wrote that Munsee and Unami "came out of one parent language." Only a few Delaware First Nation elders in Moraviantown, Ontario , fluently speak Munsee. William Penn , who first met

300-637: A 1971 land use planning case Hotel Ramapo , now called Taft Hotel, a historic residential hotel in Portland, Oregon Ramapo Fault , in New York, New Jersey, and Pennsylvania Ramapough Mountain Indians , or Ramapough Lenape Nation, a New Jersey state-recognized tribe USS  Ramapo , a United States Navy oiler in commission from 1919 to 1946 See also [ edit ] All pages with titles beginning with Ramapo Topics referred to by

400-844: A Bergen County park Ramapo Mountain State Forest , in Bergen and Passaic Counties Ramapo Lake Ramapo College of New Jersey , a public college in Mahwah New York [ edit ] Ramapo, New York , a town in Rockland County Ramapo Central School District , serves the village of Suffern, and surrounding areas in the town of Ramapo Ramapo High School (New York) , in Ramapo East Ramapo Central School District , serves

500-561: A ball through the other team's goal posts. Men could not carry and pass the ball, only use their feet, while the women could carry, pass, or kick. If the ball was picked up by a woman, she could not be tackled by the men, although men could attempt to dislodge the ball. Women were free to tackle the men. Another common activity was that of dance, and yet again, gender differences appear: men would dance and leap loudly, often with bear claw accessories, while women, wearing little thimbles or bells, would dance more modestly, stepping "one foot after

600-866: A common source language, Proto-Algonquian , which was descended from Algic. The Algonquian languages are spoken across Canada from the Rocky Mountains to the Atlantic coast; on the American Plains; south of the Great Lakes; and on the Atlantic coast. Many of the Algonquian languages are now sleeping. The Eastern Algonquian languages , spoken on the Atlantic coast from what are now called the Canadian Maritime provinces to what

700-472: A distance, they reminded Dutch settlers of fine European lace. The winter cloaks of the women were striking, fashioned from the iridescent body feathers of wild turkeys. One of the more common activities of leisure for the Lenni Lenape would be the game of pahsaheman : a football-like hybrid, split on gender lines. Over a hundred players were grouped into gendered teams (male and female) to try getting

800-786: A divided people during the 1770s, including in Killbuck's family. Killbuck resented his grandfather for allowing the Moravians to remain in the Ohio country. The Moravians believed in pacifism, and Killbuck believed that every convert to the Moravians deprived the Lenape of a warrior to stop further white settlement of their land. In the beginning of the American Revolutionary War , Killbuck and many Lenape claimed to be neutral. Other neighboring Indian communities, particularly

900-460: A few hundred persons per group. Estimates for the early contact period vary considerably, with a range of 8,000 – 12,000 given. Other estimates for approximately 1600 AD suggest 6,500 Unami and 4,500 Munsee, with data lacking for Long Island Munsee. These groups were never united politically or linguistically, and the names Delaware, Munsee, and Unami postdate the period of consolidation of these local groups. The earliest use of

1000-513: A garrison at Bergen , which allowed settlement west of the Hudson within the province of New Netherland . This land was purchased from the Lenape after the fact. New Amsterdam was founded in 1624 by the Dutch in what would later become New York City . Dutch settlers also founded a colony at present-day Lewes, Delaware , on June 3, 1631, and named it Zwaanendael (Swan Valley). The colony had

1100-539: A man's maternal uncle (his mother's brother), and not his father, was usually considered to be his closest male relative, since his uncle belonged to his mother's clan and his father belonged to a different one. The maternal uncle played a more prominent role in the lives of his sister's children than did the father—for example likely being the one responsible for educating a young man in weapons craft, martial arts, hunting, and other life skills. Lenape practiced companion planting , in which women cultivated many varieties of

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1200-672: A period of more than two hundred years. This is also referred to as The Long Walk. It was due to the new United States breaking the first treaty it had ever signed. The currently used names were gradually applied to the larger groups resulting from the genocidal forced relocation policy of the United States. The ultimate result was the displacement of virtually all Lenape-speaking people from the region to present-day Oklahoma , Kansas , Wisconsin , Upstate New York , and Canada . Two distinct Unami-speaking groups emerged in Oklahoma in

1300-903: A self-designation in English. The Unamis residing in Oklahoma are sometimes referred to as Oklahoma Delaware , while the Munsees in Ontario are sometimes referred to as Ontario Delaware or Canadian Delaware. Munsee-speaking residents of Moraviantown use the English term Munsee to refer to residents of Munceytown, approximately 50 km (31 mi) to the east and refer to themselves in English as "Delaware", and in Munsee as /lənáːpeːw/ 'Delaware person, Indian'. Oklahoma Delawares refer to Ontario Delaware as /mwə́nsi/ or /mɔ́nsi/ , terms that are also used for people of Munsee ancestry in their own communities. Some Delawares at Moraviantown also use

1400-410: A short life, as in 1632 a local band of Lenape killed the 32 Dutch settlers after a misunderstanding escalated over Lenape defacement of the insignia of the governing Dutch West India Company . The Lenape's quick adoption of trade goods, and their desire to trap furs to meet high European demand, resulted in over-harvesting the beaver population in the lower Hudson Valley. With the fur sources exhausted,

1500-480: A significant number of phonological rules in common. For example, both languages share the same basic rules for assigning syllable weight and stress. However, Unami has innovated by regularizing the assignment of stress in some verb forms so that the penultimate syllable is stressed even when the stress assignment rule would predict stress on the antepenultimate syllable. As well, Unami has innovated relative to Munsee by adding phonological rules that significantly change

1600-491: A small "round crest, of about 2 inches in diameter". Deer hair, dyed a deep scarlet, as well as plumes of feathers, were favorite components of headdresses and breast ornaments for males. The Lenape also adorned themselves with various ornaments made of stone, shell, animal teeth, and claws. The women often wore headbands of dyed deer hair or wampum. They painted their skin skirts or decorated them with porcupine quills. These skirts were so elaborately appointed that, when seen from

1700-667: A small, 13-square-mile (34 km ) reserve in Chatham-Kent , Ontario. The Delaware of Six Nations shares the Glebe Farm 40B in Brantford, Ontario , and Six Nations Indian Reserve No. 40 , shared with six Haudenosaunee peoples in Ontario. The Stockbridge-Munsee Community has a 22,139-acre (89.59 km ) Indian reservation in Wisconsin, with 16,255 acres (65.78 km ) held in federal trust. The Delaware Nation has

1800-855: A woman's power in the hierarchical structure. As in the case of the Iroquois and Susquehannocks , the animosity of differences and competitions spanned many generations, and in general tribes with each of the different language groups became traditional enemies in the areas they'd meet. On the other hand, The New American Book of Indians points out that competition, trade, and wary relations were far more common than outright warfare—but both larger societies had traditions of 'proving' (blooding) new (or young) warriors by ' counting coup ' on raids into another tribes territories. The two groups were sometimes bitter enemies since before recorded history, but intermarriage occurred — and both groups have an oral history suggesting they jointly came east together and displaced

1900-547: A writing system with conventional phonetic symbols. The table below presents a sample of Unami words, written first in a linguistically oriented transcription, followed by the same words written in a practical system. The linguistic system uses the acute accent to indicate predictable stress and a raised dot (·) to indicate vowel and consonant length. The practical system interprets the contrast between long and corresponding short vowels as one of quality, using acute and grave accents to indicate vowel quality. Stress, which as noted

2000-543: Is different from Wikidata All article disambiguation pages All disambiguation pages Lenape Indians The Lenape ( English: / l ə ˈ n ɑː p i / , /- p eɪ / , / ˈ l ɛ n ə p i / ; Lenape languages : [lənaːpe] ), also called the Lenni Lenape and Delaware people, are an Indigenous people of the Northeastern Woodlands , who live in

2100-654: Is now called North Carolina ; many of the languages are now sleeping, and some are known only from very fragmentary records. Eastern Algonquian is considered a genetic subgroup within the Algonquian family , that is, the Eastern Algonquian languages share a sufficient number of common innovations to suggest that they descend from a common intermediate source, Proto-Eastern Algonquian. The linguistic closeness of Munsee and Unami entails that they share an immediate common ancestor which may be called Common Delaware;

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2200-401: Is predictable, and consonant length are not indicated in the practical system. The table below presents a sample of Munsee words, written first in a linguistically oriented transcription, followed by the same words written in a practical system. The linguistic system uses a raised dot ⟨·⟩ to indicate vowel length. Although stress is mostly predictable, the linguistic system uses

2300-464: Is reflected in the following borrowed words. More recent borrowings tend to be from English such as the following Munsee loan words: ahtamó·mpi·l 'automobile'; kátəl 'cutter'; nfó·təw 's/he votes'. There is one known Swedish loan word in Unami: típa·s 'chicken', from Swedish tippa , 'a call to chickens'. There is no standard writing system for either Munsee or Unami. However,

2400-581: Is the name Unami speakers also use for their own language in English, whereas Munsee speakers call their language in English Lunaapeew . Uniquely among scholars, Kraft uses Lenape as a cover term to refer to all Delaware-speaking groups. Munsee speakers refer to their language as /hə̀lə̆ni·xsəwá·kan/ , meaning "speaking the Delaware language". Munsee and Unami have similar but not identical inventories of consonants and vowels, and have

2500-585: Is therefore Proto-Algonquian > Proto-Eastern Algonquian > Delawarean > Common Delaware + Mahican, with Common Delaware splitting into Munsee and Unami. Lenni Lenape means 'Human Beings' or the 'Real People' in the Unami language. Their autonym is also spelled Lennape or Lenapi , in Unami Lënape and in Munsee Lunaapeew meaning 'the people.' The term Delaware was used by

2600-504: Is underway by the Delaware Tribe of Indians. Equally affected by consolidation and dispersal, Munsee groups moved to several locations in southern Ontario as early as the late 18th century, to Moraviantown , Munceytown , and Six Nations . Several different patterns of migration led to groups of Munsee speakers moving to Stockbridge in present-day Wisconsin , Cattaraugus in present-day New York state, and Kansas . In 1892

2700-792: Is used to indicate length of a preceding consonant or vowel. A full analysis and description of the status of the long consonants is not available, and more than one analysis of Delaware consonants has been proposed. Some analyses only recognize long stops and fricatives as predictable, i.e. as arising by rule. The contrastive long consonants are described as having low functional yield, that is, they differentiate relatively few pairs of words, but nonetheless do occur in contrasting environments. Both languages have rules that lengthen consonants in certain environments. Several additional consonants occur in Munsee loan words: /f/ in e.g. nə̀fó·ti 'I vote'; /r/ in ntáyrəm . A number of alternate analyses of Munsee and Unami vowels have been proposed. In one,

2800-531: The Delaware Water Gap and the Raritan Valley . Three dialects of Unami are distinguished: Northern Unami, Southern Unami, and Unalachtigo. Northern Unami, now extinct, is recorded in large amounts of materials collected by Moravian missionaries but is not reflected in the speech of any modern groups. The Northern Unami groups were south of the Munsee groups, with the southern boundary of

2900-602: The French and Indian War . The Moravians' insistence on Christian Lenape's abandoning traditional warfare practices alienated mission populations from other Lenape and Native American groups, who revered warriors. The Lenape initially sided with France , since they hoped to prevent further European colonial encroachment in their settlements. Their chiefs Teedyuscung in the east and Tamaqua near present-day Pittsburgh shifted to building alliances with British colonial authorities. Lenape leader Killbuck ( also Bemino) assisted

3000-874: The Lower Hudson Valley in New York to the lower Catskills and a sliver of the upper edge of the North Branch Susquehanna River . On the west side, the Lenape lived in several small towns along the rivers and streams that fed the waterways, and likely shared the hunting territory of the Schuylkill River watershed with the rival Iroquoian Susquehannock . Today, the Munsee-Delaware Nation has its own Indian reserve , Munsee-Delaware Nation 1, in southwest Ontario. The Delaware Nation at Moraviantown has

3100-542: The Northeastern Woodlands . Although never politically unified, the confederation of the Lenape roughly encompassed the area around and between the Delaware and lower Hudson rivers, and included the western part of Long Island in present-day New York. Some of their place names, such as Manhattan ("the island of many hills" ), Raritan, and Tappan were adopted by Dutch and English colonists to identify

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3200-726: The Stockbridge–Munsee Community in Wisconsin , and the Munsee-Delaware Nation , Moravian of the Thames First Nation , and Delaware of Six Nations in Ontario . The name Lenni Lenape originates from two autonyms, Lenni , which means "genuine, pure, real, original", and Lenape , meaning "real person" or "original person". Lënu may be translated as "man". Adam DePaul,

3300-530: The Three Sisters : maize, beans, and squash. Men hunted, fished, and otherwise harvested seafood . In the 17th century, the Lenape practiced slash and burn agriculture. They used fire to manage land. Controlled use of fire extended farmlands' productivity. According to Dutch settler Isaac de Rasieres, who observed the Lenape in 1628, the Lenape planted their primary crop, maize , in March. Over time,

3400-596: The United States and Canada . The Lenape's historical territory includes present-day northeastern Delaware , all of New Jersey , the eastern Pennsylvania regions of the Lehigh Valley and Northeastern Pennsylvania , and New York Bay , western Long Island , and the lower Hudson Valley in New York state . Today they are based in Oklahoma , Wisconsin , and Ontario . During the last decades of

3500-906: The Wyandot , the Mingo , the Shawnee , and the Wolf Clan of the Lenape , favored the British. They believed that by the Royal Proclamation of 1763 , restricting Anglo-American settlement to east of the Appalachian Mountains, the British would help them preserve a Native American territory . As the Revolutionary War intensified, the Lenape in present-day Ohio were deeply divided over which side, if any, to take in

3600-436: The mound builders culture. In addition, both tribes practiced adopting young captives from warfare into their tribes and assimilating them as full tribal members. Iroquoians adopting Lenape (or other peoples) were known to be part of their religious beliefs, the adopted one taking the place in the clan of one killed in warfare. Early European observers may have misinterpreted matrilineal Lenape cultural practices. For example,

3700-713: The 18th century, European settlers and the effects of the American Revolutionary War displaced most Lenape from their homelands and pushed them north and west. In the 1860s, under the Indian removal policy, the U.S. federal government relocated most Lenape remaining in the Eastern United States to the Indian Territory and surrounding regions. Lenape people currently belong to the Delaware Nation and Delaware Tribe of Indians in Oklahoma ,

3800-548: The British against the French and their Indian allies. In 1761, Killbuck led a British supply train from Fort Pitt to Fort Sandusky . In 1763, Bill Hickman, a Lenape, warned English colonists in the Juniata River region of present-day Pennsylvania of an impending attack. After the end of the French and Indian War, European settlers continued to attack the Lenape, often to such an extent that, as historian Amy Schutt writes,

3900-727: The Confederation until 1753, shortly before the outbreak of the French and Indian War (a part of the Seven Years' War in Europe). The historical record of the mid-17th century suggests that most Lenape polities each consisted of several hundred people but it is conceivable that some had been considerably larger prior to close contact, given the wars between the Susquehannocks and the Iroquois, both of whom were armed by

4000-604: The Delaware Tribe of Indians received grant money to fund The Lenape Talking Dictionary , preserving and digitizing the Southern Unami dialect. At the time of European settlement in North America , a Lenape would have identified primarily with their immediate family and clan, friends, and village unit and, after that, with surrounding and familiar village units followed by more distant neighbors who spoke

4100-539: The Delaware were Dutch explorers and traders, and loan words from Dutch are particularly common. Dutch is the primary source of loan words in Munsee and Unami. Because many of the early encounters between Delaware speakers and Dutch explorers and settlers occurred in Munsee territory, Dutch loanwords are particularly common in Munsee, although there are also a number in Unami as well. Many Delaware borrowings from Dutch are nouns that name items of material culture that were presumably salient or novel for Delaware speakers, as

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4200-415: The Dutch and Swedes, were surprised at the Lenape's skill in fashioning clothing from natural materials. In hot weather men and women wore only loin cloth and skirt respectively, while they used beaver pelts or bear skins to serve as winter mantles. Additionally, both sexes might wear buckskin leggings and moccasins in cold weather. Women would wear their hair long, usually below the hip, while men kept only

4300-411: The Dutch arrival, they began to exchange wampum for beaver furs provided by Iroquoian -speaking Susquehannock and other Minquas. They exchanged these furs for Dutch and, from the late 1630s, also Swedish imports. Relations between some Lenape and Minqua polities briefly turned sour in the late 1620s and early 1630s, but were relatively peaceful most of the time. The early European settlers, especially

4400-678: The Dutch fur traders, while the Lenape were at odds with the Dutch and so lost that particular arms race. In 1648, the Axion band of Lenape were the largest tribe on the Delaware River, with 200 warriors. Epidemics of newly introduced European infectious diseases , such as smallpox , measles, cholera, influenza, and dysentery, reduced the populations of Lenape. They and other Native peoples had no natural immunity . Recurrent violent conflicts with Europeans also devastated Lenape people. In 1682, William Penn and Quaker colonists created

4500-405: The Dutch shifted their operations to present-day upstate New York . The Lenape who produced wampum in the vicinity of Manhattan Island temporarily forestalled the negative effects of the decline in trade. During the resulting Beaver Wars in the first half of the 17th century, European colonists were careful to keep firearms from the coastally located Lenape, while rival Iroquoian peoples in

4600-551: The English colony of Pennsylvania beginning at the lower Delaware River . A peace treaty was negotiated between the newly arriving colonists and Lenape at what is now known as Penn Treaty Park . In the decades immediately following, some 20,000 new colonists arrived in the region, putting pressure on Lenape settlements and hunting grounds. Penn expected his authority and that of the colonial Province of Pennsylvania government to take precedence. William Penn died in 1718. His heirs, John and Thomas Penn, and their agents were ruling

4700-515: The English, who named the people for their territory by the Delaware River . They named the river in honor of Lord De La Warr , the governor of the colony at Jamestown, Virginia . The English colonists used the exonym Delaware for almost all the Lenape people living along this river and its tributaries. It is estimated that as late as the 17th century there were approximately forty Lenape local village bands with populations of possibly

4800-528: The Lenape adapted to European methods of hunting and farming with metal tools. The men limited their agricultural labor to clearing the field and breaking the soil. They primarily hunted and fished during the rest of the year: from September to January and from June to July, they mainly hunted deer, but from the month of January to the spring planting in May, they hunted anything from bears and beavers to raccoons and foxes. Dutch settler David de Vries , who stayed in

4900-529: The Lenape for agricultural products, mainly maize, in exchange for iron tools. The Lenape also arranged contacts between the Minquas or Susquehannocks and the Dutch West India Company and Swedish South Company to promote the fur trade . The Lenape were major producers of labor intensive wampum , or shell beads, which they traditionally used for ritual purposes and as ornaments. After

5000-591: The Lenape historical territory, which spanned what is now eastern Pennsylvania , New Jersey , Lower New York Bay , and eastern Delaware . The tribe's common name Delaware comes from the French language . English colonists named the Delaware River for the first governor of the Province of Virginia , Lord De La Warr . The British colonists began to call the Lenape the Delaware Indians because of where they lived. Swedish colonists also settled in

5100-414: The Lenape in 1682, said the Unami used the following words: "mother" was anna , "brother" was isseemus and "friend" was netap . He instructed his fellow English colonists: "If one asks them for anything they have not, they will answer, mattá ne hattá , which to translate is, 'not I have,' instead of 'I have not'." The Lenape languages were once exclusively spoken languages. In 2002,

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5200-401: The Lenape people that lived there. The Lenape had a culture in which the clan and family controlled property. Europeans often tried to contract for land with the tribal chiefs, confusing their culture with that of neighboring tribes such as the Iroquois . As a further complication in communication and understanding, kinship terms commonly used by European settlers had very different meanings to

5300-444: The Lenape: "fathers" did not have the same direct parental control as in Europe, "brothers" could be a symbol of equality but could also be interpreted as one's parallel cousins, "cousins" were interpreted as only cross-cousins, etc. All of these added complexities in kinship terms made agreements with Europeans all the more difficult. The Lenape would petition for grievances on the basis that not all their families had been recognized in

5400-804: The Munsee dialect. In Aboriginal teaching materials used by provincial governments this newest standard for Munsee is used in order to teach Muncy to children in the school system. Linguists have tended to use common phonetic transcription symbols of the type found in the International Phonetic Alphabet or similar Americanist symbols in order to represent sounds that are not consistently represented in conventional standard writing systems. Europeans writing down Delaware words and sentences have tended to use adaptations of European alphabets and associated conventions. The quality of such renditions have varied widely, as Europeans attempted to record sounds and sound combinations they were not familiar with. Practical orthographies for both Munsee and Unami have been created in

5500-405: The Munsee-Delaware and Moraviantown children were sent to Mount Elgin Residential School where only English language was permitted to be spoken. The Lenape language began its disappearance along the Grand River in Six Nations and to rapidly vanish in Munsee-Delaware Nation. Only in Moraviantown the Lenape language was used on a daily basis from a majority of the nation and help on the preservation of

5600-404: The Northern Unami area being at Tohickon Creek on the west bank of the Delaware River and between Burlington and Trenton on the east bank. The poorly known Unalachtigo dialect is described as having been spoken in the area between Northern and Southern Unami, with only a small amount of evidence from one group. Southern Unami, to the south of the Northern Unami-Unalachtigo area, is reflected in

5700-425: The Pennsylvania government that is commonly known as the Walking Purchase". In the end, all Lenape who still lived on the Delaware were driven off the remnants of their homeland under threats of violence. Some Lenape polities eventually retaliated by attacking Pennsylvania settlements. When they resisted European colonial expansion at the height of the French and Indian War , British colonial authorities investigated

5800-518: The Storykeeper of the Lenape Nation of Pennsylvania , calls the name "an anglicized grammatical error that basically translates as the 'original people people.'" While acknowledging that some Lenape do identify as Lenni Lenape or Delaware, DePaul says "the best word to use when referring to us is simply 'Lenape.'" When first encountered by European settlers, the Lenape were a loose association of closely related peoples who spoke similar languages and shared familial bonds in an area known as Lenapehoking ,

5900-405: The Turtle or Wolf clans. His children would not belong to the Turkey Clan, but to the mother's clan. As such, a person's mother's brothers (the person's matrilineal uncles) played a large role in his or her life as they shared the same clan lineage. Within a marriage itself, men and women had relatively separate and equal rights, each controlling their own property and debts, showing further signs of

6000-466: The Unami Delaware spoken by Delawares in Oklahoma. Names for the speakers of Munsee and Unami are used in complex ways in both English and the Lenape language. The Unami dialect (called a language by non-native speaker students of Lenape) is sometimes called Delaware or Delaware proper, reflecting the original application of the term Delaware to Unami speakers. Both Munsee and Unami speakers use Delaware if enrolled and Lenape if not enrolled as

6100-543: The acute accent to indicate predictable main stress. As well, predictable voiceless or murmured /ă/ is indicated with the breve accent ⟨˘⟩ . Similarly, the breve accent is used to indicate an ultra-short [ə] that typically occurs before a single voiced consonant followed by a vowel. The practical system indicates vowel length by doubling the vowel letter, and maintains the linɡuistic system's practices for marking stress and voiceless/ultra-short vowels. The practical system uses orthographic ⟨sh⟩ for

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6200-421: The area from 1634 to 1644, described a Lenape hunt in the valley of the Achinigeu-hach (or Ackingsah-sack, the Hackensack River ), in which 100 or more men stood in a line many paces from each other, beating thigh bones on their palms to drive animals to the river, where they could be killed easily. Other methods of hunting included lassoing and drowning deer, as well as forming a circle around prey and setting

6300-429: The area of Fort Detroit across the river in present-day Michigan . Lenape languages The Lenape language is part of the Algonquian branch of the Algic language family, and is part of the Eastern Algonquian language grouping which is considered to be a genetically related sub-grouping of Algonquian . The languages of the Algonquian family constitute a group of historically related languages descended from

6400-403: The area of present-day Washington Valley in Morris County, New Jersey . Led by Reverend John Brainerd, colonists forcefully relocated 200 people to Indian Mills, then known as Brotherton , an industrial town with gristills and sawmills, that was the first Native American reservation in New Jersey . Reverend John Brainerd abandoned the reservation in 1777. In 1758, the Treaty of Easton

6500-465: The area, and Swedish sources called the Lenape the Renappi . The historical Lenape country, Lenapehoking ( Lënapehòkink ), was a large territory that encompassed the Delaware and Lehigh Valley regions of eastern Pennsylvania and New Jersey from the north bank of the Lehigh River along the west bank of the Delaware River into Delaware and the Delaware Bay . Their lands also extended west from western Long Island and New York Bay , across

6600-436: The area. Beginning in the 18th century, the Moravian Church established missions in Lenape settlements. The Moravians required the Christian converts to share Moravian pacifism and live in a structured and European-style mission village. Moravian pacifism and unwillingness to take loyalty oaths caused conflicts with British colonial authorities, who were seeking aid against the French and their Native American allies in

6700-431: The brush on fire. They also harvested vast quantities of fish and shellfish from the bays of the area, and, in southern New Jersey, harvested clams year-round. One technique used while fishing was to add ground chestnuts to stream water to make fish dizzy and easier to catch. The success of these methods allowed the tribe to maintain a larger population than other, nomadic hunter-gatherer peoples in North America at

6800-447: The causes of Lenape resentment. The British asked Sir William Johnson , Superintendent of Indian Affairs, to lead the investigation. Johnson had become wealthy as a trader and acquired thousands of acres of land in the Mohawk River region from the Iroquois Mohawk of New York. In 1757, an organization known as the New Jersey Association for Helping the Indians wrote a constitution to expel native Munsee Lenape from their settlements in

6900-427: The colony, and had abandoned many of William Penn 's practices. In an attempt to raise money, they contemplated ways to sell Lenape land to colonial settlers, which culminated in the Walking Purchase . In the mid-1730s, colonial administrators produced a draft of a land deed dating to the 1680s. William Penn had approached several leaders of Lenape polities in the lower Delaware to discuss land sales further north. Since

7000-445: The context of various language preservation and documentation projects. A recent bilingual dictionary of Munsee uses a practical orthography derived from a linguistic transcription system for Munsee. The same system is also used in a recent word book produced locally at Moraviantown. The online Unami Lenape Talking Dictionary uses a practical system distinct from that for Munsee. However, other practically oriented Unami materials use

7100-414: The dead since the wars outnumbered those killed during the war. In April 1763, Teedyuscung was killed during the burning of his home. His son Captain Bull responded by attacking settlers, sponsored by the Susquehanna Company, in the present-day Wyoming Valley region of Pennsylvania.. Many Lenape joined in Pontiac's War and were among the Native Americans who besieged present-day Pittsburgh. During

7200-700: The early 1770s, missionaries, including David Zeisberger and John Heckewelder , arrived in the Ohio Country near the Lenape villages. The Moravian Church sent these men to convert the Indigenous peoples to Christianity. The missionaries established several missions, including Gnadenhutten , Lichtenau , and Schoenbrunn . The missionaries pressured Indigenous people to abandon their traditional customs , beliefs, and ways of life, and to replace them with European and Christian ways. Many Lenape did adopt Christianity, but others refused to do so. The Lenape became

7300-426: The end of the 17th century, each of which historically had twelve sub-clans: The Lenape have a matrilineal clan system and historically were matrilocal . Children belong to their mother's clan, from which they gain social status and identity. The mother's eldest brother was more significant as a mentor to the male children than was their father, who was generally of another clan. Hereditary leadership passed through

7400-553: The exception of /ə/ . In cells with two vowels, the first is long. Similarly, Unami vowels have also been analysed as organized into contrasting long-short pairs. One asymmetry is that high short /u/ is paired with long /o·/ , and the pairing of long and short /ə/ is noteworthy. In cells with two vowels, the first is long. Both Munsee and Unami have loan words from European languages, reflecting early patterns of contact between Delaware speakers and European traders and settlers. The first Europeans to have sustained contact with

7500-520: The history and culture of the Lenape people. Books used in the class included Conversations in Lenape Language and Advanced Supplements (both written by De Paul). Munsee and Unami are linguistically very similar. They are both dialects of one language by Lenape speakers, and together are referred to as the language of the Lenni Lenape or Delaware Indians, as can be seen in the Grammar of

7600-445: The land in question did not belong to their polities, the talks did not lead to an agreement. But colonial administrators prepared the draft that resurfaced in the 1730s. The Penns and their supporters presented this draft as a legitimate deed, but Lenape leaders in the lower Delaware refused to accept it. According to historian Steven C. Harper , what followed was a "convoluted sequence of deception, fraud, and extortion orchestrated by

7700-469: The land, the houses, and the families, the clan fathers provided the meat, cleared the fields, built the houses, and protected the clan. Upon reaching adulthood, a Lenape male would marry outside of his clan . The practice effectively prevented inbreeding, even among individuals whose kinship was obscure or unknown. This means that a male from the Turkey Clan was expected to marry a female from either

7800-694: The language of the Lenni Lenape or Delaware Indians , written by the Moravian missionary David Zeisberger and published in a translation from German into English by Peter Stephen du Ponceau in 1827. Zeisberger does not even mention the "dialect" names when describing varying grammatical features, while the translator refers to them in two annotations. Despite their relative closeness the two are sufficiently distinguished by features of syntax, phonology, and vocabulary that speakers of both consider them not mutually intelligible so that, more recently, linguists have treated them as separate languages. Munsee Delaware

7900-722: The language. Today Munsee survives only at Moraviantown, where there are two fluent first language speakers aged 77 and 90 as of 2018. There are no fluent speakers left in the Munsee-Delaware nation of the Lenape people living in Canada; however, there are members that are working to revitalize the language within the community. From 2009 through at least 2014, a Lenape language class was taught at Swarthmore College in Swarthmore, Pennsylvania . The class focused on beginner phrases and grammar, but also included information about

8000-598: The late 19th century, the Registered (Cherokee) Delaware in Washington, Nowata, and Craig Counties, and the Absentee Delaware of Caddo County. Until recently there were a small number of Unami speakers in Oklahoma; the language is now extinct there as a first language, but is spoken fluently as a learned language by enrolled members of the two Delaware tribes in Oklahoma. Some language revitalization work

8100-459: The maternal line, and women elders could remove leaders of whom they disapproved. Agricultural land was managed by women and allotted according to the subsistence needs of their extended families. Newlywed couples would live with the bride's family, where her mother and sisters could also assist her with her growing family. By 1682, when William Penn arrived to his American commonwealth, the Lenape had been so reduced by disease, famine, and war that

8200-609: The north and west such as the Susquehannocks and Confederation of the Iroquois became comparatively well-armed. They defeated the Lenape, and some scholars believe that the Lenape may have become tributaries to the Susquehannock. After the warfare, the Lenape referred to the Susquehannock as "uncles". The Iroquois Confederacy added the Lenape to the Covenant Chain in 1676 and the Lenape were tributary to

8300-422: The nuts of Aesculus glabra in the pocket for rheumatism , and an infusion of ground nuts mixed with sweet oil or mutton tallow for earaches. They also grind the nuts and use them to poison fish in streams. They also apply a poultice of pulverized nuts with sweet oil for earache. The first recorded European contact with people presumed to have been the Lenape was in 1524. The explorer Giovanni da Verrazzano

8400-675: The other slightly forwards then backwards, yet so as to advance gradually". A number of linear measures were used. Small units of measure were the distance from the thumb and first finger, and the distance from first finger to pit of elbow. Travel distance was measured in the distance one could comfortably travel from sun-up to sun-down. Lenape herbalists , who have been primarily women, use their extensive knowledge of plant life to help heal their community's ailments, sometimes through ceremony. The Lenape found uses in trees like black walnut which were used to cure ringworm and with persimmons which were used to cure ear problems. The Lenape carry

8500-539: The people who are enrolled in the Delaware Tribe of Indians have developed a spelling system that is the most recent standard for writing in the Unami dialect. Out of respect to this intellectual property of The Delaware Tribe of Indians their standard for writing in the Unami dialect should be used. As well, the Muncy at the Six Nations Reserve in what is now called Canada have done the same standardization for

8600-543: The pronunciation of many Unami words relative to the corresponding Munsee words. This section focuses upon presenting general information about Munsee and Unami sounds and phonology, with detailed discussion reserved for entries for each language. Munsee and Unami have the same basic inventories of consonants, as in the following chart. In addition, Unami is analysed as having contrastive long voiceless stops: p· , t· , č· , k· ; and long voiceless fricatives: s· , š· , and x· . The raised dot /·/

8700-541: The same dialect, and finally, with those in the surrounding area who spoke mutually comprehensible languages, including the Nanticoke people who lived to their south and west in present western Delaware and eastern Maryland . Among many Algonquian peoples along the East Coast , the Lenape were considered the grandfathers from whom other Algonquian -speaking peoples originated. The Lenape had three clans at

8800-448: The same term [REDACTED] This disambiguation page lists articles associated with the title Ramapo . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Ramapo&oldid=1222363850 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description

8900-412: The sub-clan mothers had reluctantly resolved to consolidate their families into the main clan family. This is why William Penn and all those after him believed that the Lenape clans had always only had three divisions (Turtle, Turkey, and Wolf) when, in fact, they had over thirty on the eve of European contact. Members of each clan were found throughout Lenape territory, and while clan mothers controlled

9000-460: The term Christian Indian as a preferred self-designation in English. The equivalent Munsee term is ké·ntə̆we·s , meaning "one who prays, Moravian convert". Munsee speakers refer to Oklahoma Delawares as Unami in English or /wə̆ná·mi·w/ in Munsee. The Oklahoma Delawares refer to themselves in English as Delaware and in Unami as /ləná·p·e/ . The name Lenape , which is sometimes used in English for both Delaware languages together,

9100-513: The term Munsee was recorded in 1727, and Unami in 1757. At the time of first contact of Europeans colonizers in the 17th century, the Lenape resided in relatively small communities consisting of a few hundred people. The intensity of contact with European settlers resulted in the gradual displacement of some of the Lenape people from their aboriginal homeland, in a series of population movements of genocidal intent involving forced relocation and consolidation of small local groups, extending over

9200-447: The time, could support. Scholars have estimated that at the time of European settlement, around much of the current New York City area alone, there may have been about 15,000 Lenape in approximately 80 settlement sites. In 1524, Lenape in canoes met Giovanni da Verrazzano , the first European explorer to enter New York Harbor . European settlers and traders from the 17th-century colonies of New Netherland and New Sweden traded with

9300-402: The transaction (not that they wanted to "share" the land). After the Dutch arrival and brief establishment of Fort Nassau (along the bank of the Delaware River in present day Gloucester City, New Jersey ) in the 1620s, the Lenape were successful in restricting Dutch settlement until the 1660s to no further than Pavonia in present-day Jersey City along the Hudson. The Dutch finally established

9400-411: The two languages are analysed as having the same basic vowel system, consisting of four long vowels /i· o· e· a·/ , and two short vowels /ə a/ . This vowel system is equivalent to the vowel system reconstructed for Proto-Eastern-Algonquian. Alternative analyses reflect several differences between the two languages. In this analysis Munsee is analysed as having contrasting length in all positions, with

9500-428: The two languages have diverged in distinct ways from Common Delaware. Several shared phonological innovations support a genetic subgroup consisting of the Delaware languages and Mahican , sometimes referred to as Delawaran . Nonetheless Unami and Munsee are more closely related to each other than to Mahican. Some historical evidence suggests commonalities between Mahican and Munsee. The line of historical descent

9600-708: The village of Spring Valley and surrounding areas in the town of Ramapo New Jersey and New York [ edit ] Ramapo Mountains Ramapo River Educational institutions [ edit ] Ramapo College , in Mahwah, New Jersey, United States Ramapo High School (New Jersey) , in Franklin Lakes, New Jersey, United States Ramapo Indian Hills Regional High School District , in Bergen County, New Jersey, United States Other uses [ edit ] Golden v. Planning Board of Ramapo ,

9700-636: The war. When the war began, Killbuck found the Lenape caught between the British and their Indian allies in the West and the Americans in the East. The Lenape were living in numerous villages around their main village of Coshocton , between the western frontier strongholds of the British and the Patriots. The Americans had Fort Pitt (present-day Pittsburgh) and the British, along with Indian allies, controlled

9800-408: Was greeted by local Lenape who came by canoe, after his ship entered what is now called Lower New York Bay . At the time of sustained European contact in the 17th through the 19th centuries, the Lenape were a powerful Native American nation who inhabited a region on the mid-Atlantic coast spanning the latitudes of southern Massachusetts to the southern extent of Delaware in what anthropologists call

9900-403: Was signed between the Lenape and European colonists. In it, the Lenape were required to move westward out of present-day New York and New Jersey, progressing into Pennsylvania and then to present-day Ohio and beyond. Through the 18th century, many Lenape moved west into the relatively depopulated upper Ohio River basin, but they also sporadically launched violent raids on settlers far outside

10000-488: Was spoken in the central and lower Hudson River Valley , western Long Island , the upper Delaware River Valley , and the northern third of New Jersey in present-day North Jersey . While dialect variation in Munsee was likely there is no information about possible dialectal subgroupings. Unami Delaware was spoken in the area south of Munsee speakers in the Delaware River Valley and New Jersey, south of

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