61-624: Ranthambore Fort lies within the Ranthambore National Park , near the city of Sawai Madhopur in Sawai Madhopur district of Rajasthan , India . the park being the former hunting grounds of the Maharajahs of Jaipur until the time of India's Independence . It is a formidable fort having been a focal point of the historical developments of Rajasthan . The Ranthambhore fort is believed to have been built during
122-575: A bana (arrow) in his right hand, while he holds the dhanus (bow) in his left. The most recommended icon for him is that he be shown standing in tribhanga pose (thrice bent "S" shape). He is shown black, blue or dark color, typically wearing reddish color clothes. Rama is often accompanied with his brother Lakshmana on his left side while his consort Sita always on his right, both of golden-yellow complexion. His monkey companion Hanuman stands nearby with folded arms. The group can be accompanied with Rama's brothers Bharata and Shatrughna too. Who
183-403: A "thinking hearts" approach. Second, he emphasises through what he says and what he does a union of "self-consciousness and action" to create an "ethics of character". Third, Rama's life combines the ethics with the aesthetics of living. The story of Rama and people in his life raises questions such as "is it appropriate to use evil to respond to evil?", and then provides a spectrum of views within
244-468: A charming countenance, and coppery eyes; he has his clavicle concealed and is known by the people as Rama. He has a voice (deep) like the sound of a kettledrum and glossy skin, is full of glory, square-built, and of well-proportioned limbs and is endowed with a dark-brown complexion. Rama's life story is imbued with symbolism . According to Sheldon Pollock , the life of Rama as told in the Indian texts
305-520: A charming, well built person of a dark complexion ( varṇam śyāmam ) and long arms ( ājānabāhu , meaning a person whose middle finger reaches beyond their knee). In the Sundara Kanda section of the epic, Hanuman describes Rama to Sita when she is held captive in Lanka , to prove to her that he is indeed a messenger from Rama. He says: He has broad shoulders, mighty arms, a conch-shaped neck,
366-507: A fruit. But every time she gave it to him she first tasted it to ensure that it was sweet and tasty as a testament to her devotion. Rama also understood her devotion and ate all the half-eaten bers given by her. Such was the reciprocation of love and compassion he had for his people. This place is believed in the Hindu tradition to be the same as Chitrakoot on the border of Uttar Pradesh and Madhya Pradesh. The region has numerous Rama temples and
427-482: A just and fair rule. It is believed by many that when Rama returned people celebrated their happiness with diyas (lamps), and the festival of Diwali is connected with Rama's return. Upon Rama's accession as king, rumours emerge that Sita may have gone willingly when she was with Ravana; Sita protests that her capture was forced. Rama responds to public gossip by renouncing his wife and asking her to prove her chastity in front of Agni (fire). She does and passes
488-437: A person, Rama personifies the characteristics of an ideal person ( purushottama ). He had within him all the desirable virtues that any individual would seek to aspire, and he fulfils all his moral obligations. Rama is considered a maryada purushottama or the best of upholders of Dharma. According to Rodrick Hindery, Book 2, 6 and 7 are notable for ethical studies. The views of Rama combine "reason with emotions" to create
549-568: Is "charming, beautiful, lovely" or "darkness, night". The Vishnu avatar named Rama is also known by other names. He is called Ramachandra (beautiful, lovely moon), or Dasarathi (son of Dasaratha), or Raghava (descendant of Raghu, solar dynasty in Hindu cosmology). He is also known as Ram Lalla (Infant form of Rama) . Additional names of Rama include Ramavijaya ( Javanese ), Phreah Ream ( Khmer ), Phra Ram ( Lao and Thai ), Megat Seri Rama ( Malay ), Raja Bantugan ( Maranao ), Ramar or Raman ( Tamil ), and Ramudu ( Telugu ). In
610-544: Is Rama I Think of that Rama Who lives in Ayodhya Who is decorated with gems Who sits beneath a golden canopy Whose doorways are festooned with mandana flowers. He, who is seated on a throne Surrounded by celestial vehicles Who is revered by rishis Who has Sita on the left Who is served by Lakshmana ; Who is the blue complexioned, Whose face is tranquil, Who is adorned with ornaments — Rama Rahasya Upanishad . The Ramayana describes Rama as
671-687: Is a 1,334 km (515 sq mi) large national park in the Indian state of Rajasthan . It is bounded to the north by the Banas River and to the south by the Chambal River . It is named after the historic Ranthambore Fort , which lies within the park. Ranthambore National Park was established as the Sawai Madhopur Game Sanctuary in 1955, initially covering an area of 282 km (109 sq mi). It
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#1732765060569732-548: Is a major deity in Hinduism . He is worshipped as the seventh and one of the most popular avatars of Vishnu . In Rama-centric Hindu traditions, he is considered the Supreme Being. Also considered as the ideal man ( maryāda puruṣottama ), Rama is the male protagonist of the Hindu epic Ramayana . His birth is celebrated every year on Rama Navami , which falls on the ninth day of the bright half ( Shukla Paksha ) of
793-513: Is a masterpiece that offers a framework to represent, conceptualise and comprehend the world and the nature of life. Like major epics and religious stories around the world, it has been of vital relevance because it "tells the culture what it is". Rama's life is more complex than the Western template for the battle between the good and the evil, where there is a clear distinction between immortal powerful gods or heroes and mortal struggling humans. In
854-597: Is also a Jain temple of Lord Sumatinath (5th Jain Tirthankar) and Lord Sambhavanath . Most of the attractions listed below is not open to the public since it falls under the Project Tiger Protected Area. It can be viewed from vehicles authorized and booked for wildlife safaris only. It is also accessible to people descended from the villagers that were relocated outside the park. Ranthambore National Park Ranthambore National Park
915-404: Is an important Vaishnava pilgrimage site. The texts describe nearby hermitages of Vedic rishis (sages) such as Atri , and that Rama roamed through forests, lived a humble simple life, provided protection and relief to ascetics in the forest being harassed and persecuted by demons, as they stayed at different ashrams . After ten years of wandering and struggles, Rama arrives at Panchavati, on
976-424: Is at the edge of the lake. Ranthambore National Park hosts over 270 species of birds, including crested serpent eagle , painted francolin and Indian paradise flycatcher . Ranthambore is known for its Bengal tiger population. During the past few years, there has been a decline in numbers due to poaching and other reasons. The number of tigers was 25 in 2005 and 48 in 2013. As of 2022, there were 80 tigers in
1037-417: Is faced with the question of appropriate ethical response. In the Indian tradition, states Richman, the social value is that "a warrior must never harm a woman". The details of the response by Rama and Lakshmana, and justifications for it, has numerous versions. Similarly, there are numerous and very different versions to how Rama deals with rumours against Sita when they return victorious to Ayodhya, given that
1098-456: Is related to the term ratri , which means night. In another context in other Vedic texts, the word means "pleasing, delightful, charming, beautiful, lovely". The word is sometimes used as a suffix in different Indian languages and religions, such as Pali in Buddhist texts, where -rama adds the sense of "pleasing to the mind, lovely" to the composite word. Rama as a first name appears in
1159-401: Is the kidnapping of Sita by the demon-king Ravana , followed by Rama and Lakshmana's journey to rescue her. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model characters. Rama is especially important to Vaishnavism . He is the central figure of
1220-695: The Balakanda section of the Ramayana . These were Lakshmana , Bharata and Shatrughna . The extant manuscripts of the text describes their education and training as young princes, but this is brief. Rama is portrayed as a polite, self-controlled, virtuous youth always ready to help others. His education included the Vedas , the Vedangas as well as the martial arts. The years when Rama grew up are described in much greater detail by later Hindu texts, such as
1281-454: The Pinaka , the bow of the deity Shiva . Many princes attempted and failed to string the bow. During this time, Vishvamitra had brought Rama and his brother Lakshmana to the forest for the protection of a yajna (ritual sacrifice). Hearing about the svayamvara , Vishvamitra asked Rama to participate in the ceremony with the consent of Janaka, who agreed to offer Sita's hand in marriage to
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#17327650605691342-571: The Ramcharitmanas – a popular treatise that inspires thousands of Ramlila festival performances during autumn every year in India. Rama legends are also found in the texts of Jainism and Buddhism , though he is sometimes called Pauma or Padma in these texts, and their details vary significantly from the Hindu versions. Jain Texts also mentioned Rama as the eighth balabhadra among
1403-452: The Vishnu sahasranama , Rama is the 394th name of Vishnu . In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme Brahman who is the eternally blissful spiritual Self (Atman, soul) in whom yogis delight nondualistically. The root of the word Rama is ram- which means "stop, stand still, rest, rejoice, be pleased". According to Douglas Q. Adams ,
1464-456: The Ramavali by Tulsidas . The template is similar to those found for Krishna , but in the poems of Tulsidas , Rama is milder and reserved introvert, rather than the prank-playing extrovert personality of Krishna. In the kingdom of Mithilā, Janaka conducted a svayamvara ceremony at his capital with the condition that she would marry only a prince who would possess the strength to string
1525-652: The Ramayana , such as the Paumacariya (literally deeds of Padma) by Vimalasuri, also mention the details of the early life of Rama. The Jain texts are dated variously, but generally pre-500 CE, most likely sometime within the first five centuries of the common era. Moriz Winternitz states that the Valmiki Ramayana was already famous before it was recast in the Jain Paumacariya poem, dated to
1586-481: The "real" version, rather all the versions of Rama story are real and true in their own meanings to the local cultural tradition, according to scholars such as Richman and Ramanujan. The stories vary in details, particularly where the moral question is clear, but the appropriate ethical response is unclear or disputed. For example, when demoness Shurpanakha disguises as a woman to seduce Rama, then stalks and harasses Rama's wife Sita after Rama refuses her, Lakshmana
1647-473: The 1st millennium BCE. In Brockington's view, "based on the language, style and content of the work, a date of roughly the fifth century BCE is the most reasonable estimate". Historians often highlight that Rama's narrative reflects not only religious beliefs but also societal ideals and moral principles. They explore the possibility of Rama being a composite figure, embodying virtues and qualities valued in ancient Indian society . This perspective underscores
1708-681: The 63 salakapurusas . In Sikhism , Rama is mentioned as one of twenty-four divine avatars of Vishnu in the Chaubis Avtar in Dasam Granth . Rama is also known as Ram, Raman, Ramar, and Ramachandra ( / ˌ r ɑː m ə ˈ tʃ ə n d r ə / ; IAST : Rāmacandra , Sanskrit : रामचन्द्र ). Rāma is a Vedic Sanskrit word with two contextual meanings. In one context, as found in Atharva Veda , as stated by Monier Monier-Williams , it means "dark, dark-colored, black" and
1769-545: The 8th century by the Rajput,[Chauhans] ruler, though the exact ruler during whose reign the fort was initiated is difficult to name and later captured by several other [Rajput] dynasties including Hada and Mewar and then the Delhi Sultanate captured it for a brief time. The fort provides a panoramic view of the surrounding Ranthambore National Park and is now a popular tourist attraction. The fortress of Ranthambore
1830-523: The Battle Post"). It was associated with Jainism during the reign of Prithviraja I of Chahamana (Chauhan) dynasty in the 12th century. Siddhasenasuri, who lived in the 12th century has included this place in the list of holy Jain tirthas. In the Mughal period, a temple of Mallinatha was built in the fort. After the defeat of Prithviraja III ( Prithviraj Chauhan ) in 1192 CE, the fort came under
1891-580: The Earth (due to powers he had from Brahma's boon to him), Vishnu himself appeared and said he will incarnate as Rama (human) and kill Ravana (since Brahma 's boon made him invincible from all, including God, except humans). Śrī Rāma Jaya Rāma Jaya Jaya Rāma ( Sanskrit : श्री राम जय राम जय जय राम ) — Chant of Mahatma Gandhi containing thirteen syllables. It is known as Śrī Rāma Tāraka mantra ( lit. ' The Rama mantra for Salvation ' ). Rama had three brothers, according to
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1952-514: The Indian traditions, particularly Rama, the story is about a divine human, a mortal god, incorporating both into the exemplar who transcends both humans and gods. Responding to evil A superior being does not render evil for evil, this is the maxim one should observe; the ornament of virtuous persons is their conduct. (...) A noble soul will ever exercise compassion even towards those who enjoy injuring others. — Ramayana 6.115 , Valmiki (Abridged, Translator: Roderick Hindery) As
2013-495: The Ramayana to have taken place as early as 1,500 BCE. The composition of Rama's epic story, the Ramayana , in its current form is usually dated between 8th and 4th century BCE. According to John Brockington, a professor of Sanskrit at Oxford known for his publications on the Ramayana , the original text was likely composed and transmitted orally in more ancient times, and modern scholars have suggested various centuries in
2074-515: The Ramayana's role as both a religious scripture and a cultural artifact, illustrating how legends like Rama's have shaped India's collective consciousness and ethical frameworks over centuries. Ariel Glucklich about this, quoted: "[...] Rama serve not only as historical narratives but also as moral and spiritual teachings, shaping cultural identity and religious beliefs in profound ways." Rama iconography shares elements of avatars of Vishnu, but has several distinctive elements. He has two hands, holds
2135-565: The Sanskrit word Rama is also found in other Indo-European languages such as Tocharian ram , reme , *romo- where it means "support, make still", "witness, make evident". The sense of "dark, black, soot" also appears in other Indo European languages, such as *remos or Old English romig . This summary is a traditional legendary account, based on literary details from the Ramayana and other historic mythology-containing texts of Buddhism and Jainism . According to Sheldon Pollock ,
2196-750: The Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. The word Rama appears in ancient literature in reverential terms for three individuals: The name Rama appears repeatedly in Hindu texts, for many different scholars and kings in mythical stories. The word also appears in ancient Upanishads and Aranyakas layer of Vedic literature, as well as music and other post-Vedic literature, but in qualifying context of something or someone who
2257-525: The ancient Hindu epic Ramayana , a text historically popular in the South Asian and Southeast Asian cultures. His ancient legends have attracted bhashya (commentaries) and extensive secondary literature and inspired performance arts. Two such texts, for example, are the Adhyatma Ramayana – a spiritual and theological treatise considered foundational by Ramanandi monasteries, and
2318-444: The banks of river Godavari. This region had numerous demons ( rakshashas ). One day, a demoness called Shurpanakha saw Rama, became enamored of him, and tried to seduce him. Rama refused her. Shurpanakha retaliated by threatening Sita . Lakshmana, the younger brother protective of his family, in turn retaliated by cutting off the nose and ears of Shurpanakha . The cycle of violence escalated, ultimately reaching demon king Ravana , who
2379-486: The condition that he was able to string the bow of Vishnu, Sharanga . When Rama obliged him with success, Parashurama acknowledged the former to be a form of Vishnu and departed to perform penance at the mountain Mahendra. The wedding entourage then reached Ayodhya, entering the city amid great fanfare. Thereafter, Rama lived happily with Sita for twelve (12) years. Meanwhile Rama and his brothers were away, Kaikeyi ,
2440-611: The control of the Muslim Ghurid ruler Muhammad of Ghor . The Delhi Sultan Iltutmish captured Ranthambore in 1226, but the Chauhans re-captured it after his death in 1236. The armies of Sultan Nasiruddin Mahmud , led by the future Sultan Balban , unsuccessfully besieged the fortress in 1248 and 1253, but captured from Jaitrasingh Chauhan in 1259. Shakti Dev succeeded Jaitrasingh in 1283, and recaptured Ranthambore and enlarged
2501-559: The figure of Rama incorporates more ancient "morphemes of Indian myths", such as the mythical legends of Bali and Namuci . The ancient sage Valmiki used these morphemes in his Ramayana similes as in sections 3.27, 3.59, 3.73, 5.19 and 29.28. The ancient epic Ramayana states in the Balakanda that Rama and his brothers were born to Kaushalya and Dasharatha in Ayodhya , a city on the banks of Sarayu River . The Jain versions of
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2562-459: The forest, and Lakshmana joins them in their exile as the caring close brother. Rama heads outside the Kosala kingdom, crosses Yamuna river and initially stays at Chitrakuta, on the banks of river Mandakini, in the hermitage of sage Vasishtha . During the exile, Rama meets one of his devotee, Shabari who happened to love him so much that when Rama asked something to eat she offered her ber ,
2623-505: The fortress became a hunting ground for the Maharajas of Jaipur. Jaipur state acceded to India in 1949, becoming part of the state of Rajasthan in 1950. Inside Ranthambore fort, there are three Hindu temples dedicated to Ganesha (Trinetra Ganesha), Shiva and Ramlalaji constructed in 12th and 13th centuries from red Karauli stone. The Ganesha temple is particularly famous and attracts thousands of visitors every Wednesday. There
2684-578: The fortress passed to the Hada Rajputs of Bundi . Sultan Bahadur Shah of Gujarat briefly captured the fortress from 1532 to 1535. The Mughal Emperor Akbar captured the fortress in Siege of Ranthambore (1568) from Hadas. The fortress passed to the Kachwaha Maharajas of Jaipur in the 17th century, and it remained part of Jaipur state until Indian Independence . The area surrounding
2745-715: The kingdom. Sultan Jalal ud din Firuz Khalji briefly besieged the fort in 1290-91 but was unsuccessful in capturing it. In 1299, Hammiradeva sheltered Muhammad Shah, a rebel general of Sultan Ala ud din Khalji , and refused to turn him over to the Sultan. The Sultan besieged and conquered the fort in 1301. The fortress was captured by various kings of Mewar . Ranthambore was under the direct rule of Rana Hamir Singh (1326–1364), Rana Kumbha (1433–1468) and Rana Sanga (1508–1528). During Rana Udai Singh I 's reign (1468–1473)
2806-689: The lunar cycle of Chaitra (March–April), the first month in the Hindu calendar . According to the Ramayana , Rama was born to Dasaratha and his first wife Kausalya in Ayodhya , the capital of the Kingdom of Kosala . His siblings included Lakshmana , Bharata , and Shatrughna . He married Sita . Born in a royal family, Rama's life is described in the Hindu texts as one challenged by unexpected changes, such as an exile into impoverished and difficult circumstances, and challenges of ethical questions and moral dilemmas. The most notable story involving Rama
2867-655: The mother of Bharata and the third wife of King Dasharatha , reminds the king that he had promised long ago to comply with one thing she asks, anything. Dasharatha remembers and agrees to do so. She demands that Rama be exiled for fourteen years to Dandaka forest. Dasharatha grieves at her request. Her son Bharata, and other family members become upset at her demand. Rama states that his father should keep his word, adds that he does not crave for earthly or heavenly material pleasures, and seeks neither power nor anything else. He informs of his decision to his wife and tells everyone that time passes quickly. Sita leaves with him to live in
2928-466: The neighbouring region (115 million) and provisioning of habitat and refuge for wildlife (182 million) were some of the important services that emanated from the tiger reserve. Other services included nutrient cycling (34 million) and sequestration of carbon (69 million). Safari Zones of Ranthambore Rama Traditional Rama ( / ˈ r ɑː m ə / ; Sanskrit : राम , IAST : Rāma , Sanskrit: [ˈraːmɐ] )
2989-762: The older versions using the name Padma instead of Rama, while the later Jain texts just use Rama. In some Hindu texts, Rama is stated to have lived in the Treta Yuga that their authors estimate existed before about 5000 BCE. Archaeologist H. D. Sankalia , who specialised in Proto- and Ancient Indian history, find such estimate to be "pure speculation". A few other researchers place Rama to have more plausibly lived around 1250 BCE, based on regnal lists of Kuru and Vrishni leaders which if given more realistic reign lengths would place Bharat and Satwata, contemporaries of Rama, around that period. Sankalia dates various incidents of
3050-475: The park. There are over 300 species of trees, including over 100 of medicinal importance. The land features dense tropical dry forest, open bushland and rocky terrain interspersed with lakes and streams. The ecoregion includes Khathiar-Gir dry deciduous forests . Economic valuation of the tiger reserve estimated that its flow benefits are worth 8.3 billion rupees (0.56 lakh/hectare) annually. Gene-pool protection services (7.11 billion), provisioning of water to
3111-405: The prince if he could fulfil the requisite task. When the bow was brought before him, Rama seized the centre of the weapon, fastened the string taut, and broke it in two in the process. Witnessing his prowess, Janaka agreed to marry his daughter to Rama and invited Dasharatha to his capital. During the homeward journey to Ayodhya, another avatar of Vishnu, Parashurama , challenged Rama to combat, on
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#17327650605693172-543: The rumours can neither be objectively investigated nor summarily ignored. Similarly the versions vary on many other specific situations and closure such as how Rama, Sita and Lakshmana die. The variation and inconsistencies are not limited to the texts found in the Hinduism traditions. The Rama story in the Jain tradition also show variation by author and region, in details, in implied ethical prescriptions and even in names –
3233-603: The second half of the 1st century CE, which pre-dates a similar retelling found in the Buddha-carita of Asvagosa, dated to the beginning of the 2nd century CE or prior. Dasharatha was the king of Kosala , and a part of the Kshatriya solar dynasty of Iksvakus . His mother's name Kaushalya literally implies that she was from Kosala. The kingdom of Kosala is also mentioned in Buddhist and Jain texts , as one of
3294-506: The sixteen Maha janapadas of ancient India , and as an important center of pilgrimage for Jains and Buddhists. However, there is a scholarly dispute whether the modern Ayodhya is indeed the same as the Ayodhya and Kosala mentioned in the Ramayana and other ancient Indian texts. Rama's birth, according to Ramayana , is an incarnation of God ( Vishnu ) as human. When demigods went to Brahma to seek liberation from Ravana's menace on
3355-767: The sky as a six-armed incarnate of Vishnu is found in the Burmese version of Rama's life story called Thiri Rama . Rama's legends vary significantly by the region and across manuscripts. While there is a common foundation, plot, grammar and an essential core of values associated with a battle between good and evil, there is neither a correct version nor a single verifiable ancient one. According to Paula Richman, there are hundreds of versions of "the story of Rama in India , Southeast Asia and beyond". The versions vary by region reflecting local preoccupations and histories, and these cannot be called "divergences or different tellings" from
3416-524: The test. Rama and Sita live happily together in Ayodhya, have twin sons named Kusha and Lava , in the Ramayana and other major texts. However, in some revisions, the story is different and tragic, with Sita dying of sorrow for her husband not trusting her, making Sita a moral heroine and leaving the reader with moral questions about Rama. In these revisions, the death of Sita leads Rama to drown himself. Through death, he joins her in afterlife. Depiction of Rama dying by drowning himself and then emerging in
3477-479: Was a minister of Sugriva. Meanwhile, Ravana harasses Sita to be his wife, queen or goddess. Sita refuses him. Ravana gets enraged and ultimately reaches Lanka, fights in a war that has many ups and downs, but ultimately Rama prevails, kills Ravana and forces of evil, and rescues his wife Sita. They return to Ayodhya. The return of Rama to Ayodhya was celebrated with his coronation. It is called Rama pattabhisheka , and his rule itself as Rama rajya described to be
3538-412: Was built in the 10th century by Chauhan rulers at 210 m (700 ft) above the surrounding plain. Inside the fort are three red stone temples devoted to Ganesh , Shiva and Ramlalaji. There is a Digamber Jain temple of Sumatinatha and Sambhavanatha . The temples were constructed in the 12th and 13th centuries. Padam Talao is the largest of the many lakes in the park. A red sandstone Jogi Mahal
3599-577: Was constructed by Raja Sajraj Nagil . The fortress commanded a strategic location, 700 feet above the surrounding plain. In 2013, at the 37th session of the World Heritage Committee held in Phnom Penh , Cambodia , Ranthambore Fort, along with 5 other forts of Rajasthan, was declared a UNESCO World Heritage Site under the group Hill Forts of Rajasthan . Its earlier name was Ranastambhapura (Sanskrit: Raṇa-sthaṃba-pura , "City of
3660-525: Was declared one of the Project Tiger reserves in 1974. Ranthambore National Park covers a total area of 392 km (151 sq mi), including buffer zone. It harbours dry deciduous forests and open grassy meadow. The core area is about 275 km (106 sq mi). Ranthambore Tiger Reserve spreads over an area of 1,334 km (515 sq mi) at an elevation range of about 215–505 m (705–1,657 ft). Ranthambore Fort
3721-595: Was the brother of Shurpanakha. Ravana comes to Panchavati to take revenge on behalf of his family, sees Sita, gets attracted, ask Maricha , his uncle, to disguised himself as a magnificent deer to lure Sita, and kidnaps her to his kingdom of Lanka (believed to be modern Sri Lanka ) . Rama and Lakshmana discover the kidnapping, worry about Sita's safety, despair at the loss and their lack of resources to take on Ravana. Their struggles now reach new heights. They travel south, meet Sugriva , marshall an army of monkeys, and attract dedicated commanders such as Hanuman who
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