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127-406: Renaissance humanists sought to create a citizenry able to speak and write with eloquence and clarity, and thus capable of engaging in the civic life of their communities and persuading others to virtuous and prudent actions. Humanism, while set up by a small elite who had access to books and education, was intended as a cultural movement to influence all of society. It was a program to revive

254-466: A civitas and the social class of the burgher or bourgeoisie . Since then states have expanded the status of citizenship to most of their national people , while the extent of citizen rights remain contested. Conceptually citizenship and nationality are different dimensions of state membership. Citizenship is focused on the internal political life of the state and nationality is the dimension of state membership in international law . Article 15 of

381-468: A convert to the Catholic Church from Greek Orthodoxy , who was considered for the papacy , and was one of the most learned scholars of his time. There were several 15th-century and early 16th-century humanist Popes one of whom, Aeneas Silvius Piccolomini (Pope Pius II), was a prolific author and wrote a treatise on The Education of Boys . These subjects came to be known as the humanities, and

508-653: A royal absolutist (and not a republican like the early Italian umanisti ) who was active in civic life, serving as a diplomat for François I and helping to found the Collège des Lecteurs Royaux (later the Collège de France ). Meanwhile, Marguerite de Navarre , the sister of François I, was a poet , novelist , and religious mystic who gathered around her and protected a circle of vernacular poets and writers, including Clément Marot , Pierre de Ronsard , and François Rabelais . Many humanists were churchmen, most notably Pope Pius II, Sixtus IV , and Leo X , and there

635-497: A "political reform program is central to the humanist movement founded by Petrarch. But it is not a 'republican' project in Baron's sense of republic; it is not an ideological product associated with a particular regime type." Two renowned Renaissance scholars, Eugenio Garin and Paul Oskar Kristeller collaborated with one another throughout their careers. But while the two historians were on good terms, they fundamentally disagreed on

762-411: A bond, citizenship extends beyond basic kinship ties to unite people of different genetic backgrounds. It usually signifies membership in a political body. It is often based on or was a result of, some form of military service or expectation of future service. It usually involves some form of political participation, but this can vary from token acts to active service in government. It generally describes

889-429: A citizen on a number of bases. Every citizen has obligations that are required by law and some responsibilities that benefit the community. Obeying the laws of a country and paying taxes are some of the obligations required of citizens by law. Voting and community services form part of responsibilities of a citizen that benefits the community. The Constitution of Ghana (1992), Article 41, obligates citizens to promote

1016-728: A citizen thereof." Under early U.S. laws, African Americans were not eligible for citizenship. In 1857, these laws were upheld in the US Supreme Court case Dred Scott v. Sandford , which ruled that "a free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a 'citizen' within the meaning of the Constitution of the United States," and that "the special rights and immunities guaranteed to citizens do not apply to them." It

1143-441: A dismal mode of life. On the contrary, he alone shows the most enjoyable life of all and the one most full of true pleasure. This passage exemplifies the way in which the humanists saw pagan classical works , such as the philosophy of Epicurus , as being in harmony with their interpretation of Christianity . Renaissance Neo-Platonists such as Marsilio Ficino (whose translations of Plato's works into Latin were still used into

1270-690: A distinct Canadian Citizenship , automatically conferred upon most individuals born in Canada, with some exceptions, and defined the conditions under which one could become a naturalized citizen. The concept of Commonwealth citizenship was introduced in 1948 in the British Nationality Act 1948 . Other dominions adopted this principle such as New Zealand , by way of the British Nationality and New Zealand Citizenship Act 1948 . Citizenship most usually relates to membership of

1397-468: A few hundred years and, for humanity, that the concept of citizenship arose with the first laws . Polis meant both the political assembly of the city-state as well as the entire society. Citizenship concept has generally been identified as a western phenomenon. There is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has come under scrutiny. The relation of citizenship has not been

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1524-472: A fixed or static relation but constantly changed within each society, and that according to one view, citizenship might "really have worked" only at select periods during certain times, such as when the Athenian politician Solon made reforms in the early Athenian state. Citizenship was also contingent on a variety of biopolitical assemblages, such as the bioethics of emerging Theo-Philosophical traditions. It

1651-482: A flourishing return to linguistic, stylistic and literary models of antiquity. There emerged a consciousness of the need for a cultural renewal, which sometimes also meant a detachment from contemporary culture. Manuscripts and inscriptions were in high demand and graphic models were also imitated. This "return to the ancients" was the main component of so-called "pre-humanism", which developed particularly in Tuscany , in

1778-491: A legal member of a specific nation. Modern citizenship has often been looked at as two competing underlying ideas: Responsibilities of citizens Responsibility is an action that individuals of a state or country must take note of in the interest of a common good. These responsibilities can be categorised into personal and civic responsibilities . Scholars suggest that the concept of citizenship contains many unresolved issues, sometimes called tensions, existing within

1905-548: A less discriminatory system. The 1918 constitution of revolutionary Russia granted citizenship to any foreigners who were living within the Russian Soviet Federative Socialist Republic , so long as they were "engaged in work and [belonged] to the working class." It recognized "the equal rights of all citizens, irrespective of their racial or national connections" and declared oppression of any minority group or race "to be contrary to

2032-580: A limited right to free movement and residence in the Member States other than that of which the European Union citizen is a national. Articles 18-21 and 225 provide certain political rights. Union citizens have also extensive rights to move in order to exercise economic activity in any of the Member States which predate the introduction of Union citizenship. Citizenship of the Mercosur

2159-467: A naturalized citizen. The Naturalization Act of 1790 , the first law in U.S. history to establish rules for citizenship and naturalization, barred citizenship to all people who were not of European descent, stating that "any alien being a free white person, who shall have resided within the limits and under the jurisdiction of the United States for the term of two years, maybe admitted to becoming

2286-417: A new and more ambitious name ( Studia humanitatis ), but also increased its actual scope, content and significance in the curriculum of the schools and universities and in its own extensive literary production. The studia humanitatis excluded logic, but they added to the traditional grammar and rhetoric not only history, Greek , and moral philosophy, but also made poetry, once a sequel of grammar and rhetoric,

2413-536: A particular locality, as well as membership in a mercantile or trading class; thus, individuals of respectable means and socioeconomic status were interchangeable with citizens. During this era, members of the nobility had a range of privileges above commoners (see aristocracy ), though political upheavals and reforms, beginning most prominently with the French Revolution , abolished privileges and created an egalitarian concept of citizenship. During

2540-428: A person with legal rights within a given political order. It almost always has an element of exclusion, meaning that some people are not citizens and that this distinction can sometimes be very important, or not important, depending on a particular society. Citizenship as a concept is generally hard to isolate intellectually and compare with related political notions since it relates to many other aspects of society such as

2667-463: A ploy, not seriously meant by Valla, but designed to refute Stoicism, which he regarded together with epicureanism as equally inferior to Christianity. Valla's defense, or adaptation, of Epicureanism was later taken up in The Epicurean by Erasmus , the "Prince of humanists:" If people who live agreeably are Epicureans , none are more truly Epicurean than the righteous and godly. And if it

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2794-420: A political one. For further information, see History of citizenship . Citizenship status, under social contract theory, carries with it both rights and duties . In this sense, citizenship was described as "a bundle of rights -- primarily, political participation in the life of the community, the right to vote, and the right to receive certain protection from the community, as well as obligations." Citizenship

2921-484: A question to the teacher unannounced – disputationes de quodlibet . In this case, the teacher responded and the students rebutted; on the following day the teacher, having used notes taken during the disputation, summarised all arguments and presented his final position, riposting all rebuttals. The quaestio method of reasoning was initially used especially when two authoritative texts seemed to contradict one another. Two contradictory propositions would be considered in

3048-411: A range of works by William of Conches that attempted to reconcile the use of classical pagan and philosophical sources in a medieval Christian concept using the kludge of integumentum , treating the obviously heretical surface meanings as coverings disguising a deeper (and more orthodox) truth. Abelard himself was condemned by Bernard of Clairvaux at the 1141 Council of Sens and William avoided

3175-409: A similar fate through systematic self-bowdlerization of his early work, but his commentaries and encyclopedic De Philosophia Mundi and Dragmaticon were miscredited to earlier scholars like Bede and widely disseminated. Anselm of Laon systematized the production of the gloss on Scripture, followed by the rise to prominence of dialectic (the middle subject of the medieval trivium ) in

3302-400: A special elite status, and it can also be seen as a democratizing force and something that everybody has; the concept can include both senses. According to sociologist Arthur Stinchcombe , citizenship is based on the extent that a person can control one's own destiny within the group in the sense of being able to influence the government of the group. One last distinction within citizenship

3429-558: A struggle between the upper-class patrician interests against the lower-order working groups known as the plebeian class. A citizen came to be understood as a person "free to act by law, free to ask and expect the law's protection, a citizen of such and such a legal community, of such and such a legal standing in that community". Citizenship meant having rights to have possessions, immunities, expectations, which were "available in many kinds and degrees, available or unavailable to many kinds of person for many kinds of reason". The law itself

3556-399: A submissive relation with a lord or count, but rather indicated the bond between a person and the state in the rather abstract sense of having rights and duties. The modern idea of citizenship still respects the idea of political participation, but it is usually done through "elaborate systems of political representation at a distance" such as representative democracy . Modern citizenship

3683-432: A subordinate social status but demanded a greater role in the form of citizenship. Membership in guilds was an indirect form of citizenship in that it helped their members succeed financially. The rise of citizenship was linked to the rise of republicanism , according to one account, since independent citizens meant that kings had less power. Citizenship became an idealized, almost abstract, concept, and did not signify

3810-412: Is also known for rigorous conceptual analysis and the careful drawing of distinctions. In the classroom and in writing, it often takes the form of explicit disputation ; a topic drawn from the tradition is broached in the form of a question, oppositional responses are given, a counterproposal is argued and oppositional arguments rebutted. Because of its emphasis on rigorous dialectical method, scholasticism

3937-509: Is applied to the totality of the citizens of their constituent countries combined. Citizenship at this level is a secondary concept, with rights deriving from national citizenship. The Maastricht Treaty introduced the concept of citizenship of the European Union . Article 17 (1) of the Treaty on European Union stated that: Citizenship of the Union is hereby established. Every person holding

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4064-722: Is considered to be the pinnacle of scholastic, medieval, and Christian philosophy; it began while Aquinas was regent master at the studium provinciale of Santa Sabina in Rome, the forerunner of the Pontifical University of Saint Thomas Aquinas , Angelicum . Important work in the scholastic tradition has been carried on well past Aquinas's time, such as English scholastics Robert Grosseteste and his student Roger Bacon , and for instance by Francisco Suárez and Luis de Molina , and also among Lutheran and Reformed thinkers. The terms "scholastic" and "scholasticism" derive from

4191-584: Is granted to eligible citizens of the Southern Common Market member states . It was approved in 2010 through the Citizenship Statute and should be fully implemented by the member countries in 2021 when the program will be transformed in an international treaty incorporated into the national legal system of the countries, under the concept of "Mercosur Citizen". The concept of "Commonwealth Citizenship" has been in place ever since

4318-590: Is how the fundamental basis of Swiss citizenship is a citizenship of an individual commune , from which follows citizenship of a canton and of the Confederation. Another example is Åland where the residents enjoy special provincial citizenship within Finland , hembygdsrätt . Scholasticism Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon Aristotelianism and

4445-811: Is illuminated by religious faith. Other important Franciscan scholastics were Duns Scotus , Peter Auriol and William of Ockham . By contrast, the Dominican order, a teaching order founded by St Dominic in 1215, to propagate and defend Christian doctrine, placed more emphasis on the use of reason and made extensive use of the new Aristotelian sources derived from the East and Moorish Spain. The great representatives of Dominican thinking in this period were Albertus Magnus and (especially) Thomas Aquinas , whose artful synthesis of Greek rationalism and Christian doctrine eventually came to define Catholic philosophy. Aquinas placed more emphasis on reason and argumentation, and

4572-418: Is much more passive; action is delegated to others; citizenship is often a constraint on acting, not an impetus to act. Nevertheless, citizens are usually aware of their obligations to authorities and are aware that these bonds often limit what they can do. From 1790 until the mid-twentieth century, United States law used racial criteria to establish citizenship rights and regulate who was eligible to become

4699-676: Is names that bother us, no one better deserves the name of Epicurean than the revered founder and head of the Christian philosophy Christ , for in Greek epikouros means "helper". He alone, when the law of Nature was all but blotted out by sins, when the law of Moses incited to lists rather than cured them, when Satan ruled in the world unchallenged, brought timely aid to perishing humanity. Completely mistaken, therefore, are those who talk in their foolish fashion about Christ's having been sad and gloomy in character and calling upon us to follow

4826-633: Is seen by most scholars as culture-specific, in the sense that the meaning of the term varies considerably from culture to culture, and over time. In China , for example, there is a cultural politics of citizenship which could be called "peopleship", argued by an academic article. How citizenship is understood depends on the person making the determination. The relation of citizenship has never been fixed or static, but constantly changes within each society. While citizenship has varied considerably throughout history, and within societies over time, there are some common elements but they vary considerably as well. As

4953-430: Is the so-called consent descent distinction, and this issue addresses whether citizenship is a fundamental matter determined by a person choosing to belong to a particular nation––by their consent––or is citizenship a matter of where a person was born––that is, by their descent. Some intergovernmental organizations have extended the concept and terminology associated with citizenship to the international level, where it

5080-457: The Chancellor of Florence . In Italy, the humanist educational program won rapid acceptance and, by the mid-15th century, many of the upper classes had received humanist educations, possibly in addition to traditional scholastic ones. Some of the highest officials of the Catholic Church were humanists with the resources to amass important libraries. Such was Cardinal Basilios Bessarion ,

5207-539: The Franciscans and the Dominicans . The Franciscans were founded by Francis of Assisi in 1209. Their leader in the middle of the century was Bonaventure , a traditionalist who defended the theology of Augustine and the philosophy of Plato , incorporating only a little of Aristotle in with the more neoplatonist elements. Following Anselm, Bonaventure supposed that reason can only discover truth when philosophy

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5334-768: The Latin word scholasticus , the Latinized form of the Greek σχολαστικός ( scholastikos ), an adjective derived from σχολή ( scholē ), " school ". Scholasticus means "of or pertaining to schools". The "scholastics" were, roughly, "schoolmen". The foundations of Christian scholasticism were laid by Boethius through his logical and theological essays, and later forerunners (and then companions) to scholasticism were Islamic Ilm al-Kalām , meaning "science of discourse", and Jewish philosophy , especially Jewish Kalam . The first significant renewal of learning in

5461-522: The Low Countries , Poland-Lithuania, Hungary and England with the adoption of large-scale printing after 1500, and it became associated with the Reformation . In France, pre-eminent humanist Guillaume Budé (1467–1540) applied the philological methods of Italian humanism to the study of antique coinage and to legal history , composing a detailed commentary on Justinian's Code . Budé was

5588-620: The Naturalization Act of 1870 would extend the right to become a naturalized citizen to include "aliens of African nativity and to persons of African descent". Despite the gains made by African Americans after the Civil War, Native Americans , Asians , and others not considered "free white persons" were still denied the ability to become citizens. The 1882 Chinese Exclusion Act explicitly denied naturalization rights to all people of Chinese origin, while subsequent acts passed by

5715-573: The Protestant denominations . Some humanists, even moderate Catholics such as Erasmus , risked being declared heretics for their perceived criticism of the institutional church. A number of humanists joined the Reformation movement and took over leadership functions, for example, Philipp Melanchthon , Ulrich Zwingli , Martin Luther , Henry VIII , John Calvin , and William Tyndale . With

5842-509: The Renaissance , people transitioned from being subjects of a king or queen to being citizens of a city and later to a nation. Each city had its own law, courts, and independent administration. And being a citizen often meant being subject to the city's law in addition to having power in some instances to help choose officials. City dwellers who had fought alongside nobles in battles to defend their cities were no longer content with having

5969-566: The Ten Categories . Christian scholasticism emerged within the monastic schools that translated scholastic Judeo-Islamic philosophies , and "rediscovered" the collected works of Aristotle . Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities , and thus became

6096-669: The United Kingdom . Canada departed from the principle of nationality being defined in terms of allegiance in 1921. In 1935 the Irish Free State was the first to introduce its own citizenship. However, Irish citizens were still treated as subjects of the Crown , and they are still not regarded as foreign, even though Ireland is not a member of the Commonwealth. The Canadian Citizenship Act of 1946 provided for

6223-572: The Universal Declaration of Human Rights states that everyone has the right to nationality. As such nationality in international law can be called and understood as citizenship, or more generally as subject or belonging to a sovereign state , and not as ethnicity. This notwithstanding, around 10 million people are stateless . Today, the concept of full citizenship encompasses not only active political rights, but full civil rights and social rights . A person can be recognized as

6350-803: The Veneto region, and at the papal court of Avignon , through the activity of figures such as Lovato Lovati and Albertino Mussato in Padua, Landolfo Colonna in Avignon, Ferreto de' Ferreti in Vicenza, Convenevole from Prato in Tuscany and then in Avignon , and many others. By the 14th century some of the first humanists were great collectors of antique manuscripts , including Petrarch , Giovanni Boccaccio , Coluccio Salutati , and Poggio Bracciolini . Of

6477-573: The actus essendi or act of existence of finite beings by participating in being itself. Other scholars such as those involved with the "Progetto Tommaso" seek to establish an objective and universal reading of Aquinas' texts. Thomistic scholasticism in the English speaking world went into decline in the 1970s when the Thomistic revival that had been spearheaded by Jacques Maritain , Étienne Gilson , and others, diminished in influence. Partly, this

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6604-414: The family , military service , the individual, freedom , religion , ideas of right, and wrong , ethnicity , and patterns for how a person should behave in society. When there are many different groups within a nation, citizenship may be the only real bond that unites everybody as equals without discrimination—it is a "broad bond" linking "a person with the state" and gives people a universal identity as

6731-408: The quaestio students could ask questions ( quaestiones ) that might have occurred to them during meditatio . Eventually the discussion of questiones became a method of inquiry apart from the lectio and independent of authoritative texts. Disputationes were arranged to resolve controversial quaestiones . Questions to be disputed were ordinarily announced beforehand, but students could propose

6858-403: The rationalism of ancient writings as having tremendous impact on Renaissance scholars: Here, one felt no weight of the supernatural pressing on the human mind, demanding homage and allegiance. Humanity—with all its distinct capabilities, talents, worries, problems, possibilities—was the center of interest. It has been said that medieval thinkers philosophised on their knees, but, bolstered by

6985-602: The 12th century also included figures like Constantine the African in Italy and James of Venice in Constantinople. Scholars such as Adelard of Bath traveled to Spain and Sicily, translating works on astronomy and mathematics, including the first complete translation of Euclid 's Elements into Latin. At the same time, the School of Chartres produced Bernard of Chartres 's commentaries on Plato 's Timaeus and

7112-515: The 1390s. He considered Petrarch's humanism to be a rhetorical, superficial project, and viewed this new strand to be one that abandoned the feudal and supposedly "otherworldly" (i.e., divine) ideology of the Middle Ages in favour of putting the republican state and its freedom at the forefront of the "civic humanist" project. Already controversial at the time of The Crisis ' publication, the "Baron Thesis" has been met with even more criticism over

7239-412: The 19th century) attempted to reconcile Platonism with Christianity, according to the suggestions of early Church Fathers Lactantius and Saint Augustine . In this spirit, Pico della Mirandola attempted to construct a syncretism of religions and philosophies with Christianity, but his work did not win favor with the church authorities, who rejected it because of his views on magic. The historian of

7366-559: The Counter-Reformation initiated by the Council of Trent (1545–1563), positions hardened and a strict Catholic orthodoxy based on scholastic philosophy was imposed. However the education systems developed by Jesuits ran on humanist lines. Hans Baron (1900–1988) was the inventor of the now ubiquitous term "civic humanism." First coined in the 1920s and based largely on his studies of Leonardo Bruni, Baron's "thesis" proposed

7493-459: The German government passed a law that entitled victims of Nazi persecution and their descendants to become naturalised German citizens. The primary principles of Israeli citizenship is jus sanguinis (citizenship by descent) for Jews and jus soli (citizenship by place of birth) for others. Many theorists suggest that there are two opposing conceptions of citizenship: an economic one, and

7620-583: The Greek language and translated many works into Latin, affording access to the Cappadocian Fathers and the Greek theological tradition . Three other primary founders of scholasticism were the 11th-century archbishops Lanfranc and Anselm of Canterbury in England and Peter Abelard in France . This period saw the beginning of the " rediscovery " of many Greek works which had been lost to

7747-632: The Latin West. As early as the latter half of the 10th century, the Toledo School of Translators in Muslim Spain had begun translating Arabic texts into Latin. After a successful burst of Reconquista in the 12th century, Spain opened even further for Christian scholars and, as these Europeans encountered Judeo-Islamic philosophies , they opened a wealth of Arab and Judaic knowledge of mathematics and astronomy. The Latin translations of

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7874-491: The Reformation, Calvinists largely adopted the scholastic method of theology, while differing regarding sources of authority and content of theology. The revival and development from the second half of the 19th century of medieval scholastic philosophy is sometimes called neo- Thomism . As J. A. Weisheipl O.P. emphasizes, within the Dominican Order Thomistic scholasticism has been continuous since

8001-478: The Renaissance Sir John Hale cautions against too direct a linkage between Renaissance humanism and modern uses of the term humanism: "Renaissance humanism must be kept free from any hint of either 'humanitarianism' or 'humanism' in its modern sense of rational, non-religious approach to life ... the word 'humanism' will mislead ... if it is seen in opposition to a Christianity its students in

8128-689: The Renaissance humanists as occupying the same kind of "characteristic angst the existentialists attributed to men who had suddenly become conscious of their radical freedom," further weaving philosophy with Renaissance humanism. Hankins summarizes the Kristeller v. Garin debate as: According to Russian historian and Stalinist assassin Iosif Grigulevich two characteristic traits of late Renaissance humanism were "its revolt against abstract, Aristotelian modes of thought and its concern with

8255-648: The US Congress, such as laws in 1906 , 1917 , and 1924 , would include clauses that denied immigration and naturalization rights to people based on broadly defined racial categories. Supreme Court cases such as Ozawa v. the United States (1922) and U.S. v. Bhagat Singh Thind (1923), would later clarify the meaning of the phrase "free white persons," ruling that ethnically Japanese, Indian, and other non-European people were not "white persons", and were therefore ineligible for naturalization under U.S. law. Native Americans were not granted full US citizenship until

8382-675: The West came with the Carolingian Renaissance of the Early Middle Ages . Charlemagne , advised by Peter of Pisa and Alcuin of York , attracted the scholars of England and Ireland, where some Greek works continued to survive in the original. By a 787 decree, he established schools at every abbey in his empire. These schools, from which the name scholasticism derived, became centers of medieval learning. During this period, knowledge of Ancient Greek had vanished in

8509-592: The West except in Ireland, where its teaching and use was fairly common in its monastic schools . Irish scholars had a considerable presence in the Frankish court , where they were renowned for their learning. Among them was Johannes Scotus Eriugena (815–877), one of the founders of scholasticism. Eriugena was the most significant Irish intellectual of the early monastic period and an outstanding philosopher in terms of originality. He had considerable familiarity with

8636-532: The act still contained restrictions regarding who was eligible for US citizenship and retained a national quota system which limited the number of visas given to immigrants based on their national origin, to be fixed "at a rate of one-sixth of one percent of each nationality's population in the United States in 1920". It was not until the passage of the Immigration and Nationality Act of 1965 that these immigration quota systems were drastically altered in favor of

8763-687: The bedrock for the development of modern science and philosophy in the Western world. Scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy , France , Portugal , Spain and England . Scholasticism is a method of learning more than a philosophy or a theology, since it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions . Scholastic thought

8890-437: The citizens of the community. This was not a problem because they all had a strong affinity with the polis; their own destiny and the destiny of the community were strongly linked. Also, citizens of the polis saw obligations to the community as an opportunity to be virtuous, it was a source of honor and respect. In Athens, citizens were both rulers and ruled, important political and judicial offices were rotated and all citizens had

9017-562: The cultural heritage, literary legacy, and moral philosophy of the Greco-Roman civilization . It first began in Italy and then spread across Western Europe in the 14th, 15th, and 16th centuries. During the period, the term humanist ( Italian : umanista ) referred to teachers and students of the humanities , known as the studia humanitatis , which included the study of Latin and Ancient Greek literatures, grammar , rhetoric , history , poetry , and moral philosophy . It

9144-528: The development of scientific method, though this remains a matter of controversy. Dutch Renaissance and Golden Age Though humanists continued to use their scholarship in the service of the church into the middle of the sixteenth century and beyond, the sharply confrontational religious atmosphere following the Reformation resulted in the Counter-Reformation that sought to silence challenges to Catholic theology , with similar efforts among

9271-552: The diverse customs of the East, and gradually permitted expression in matters of taste and dress. The writings of Dante, and particularly the doctrines of Petrarch and humanists like Machiavelli, emphasized the virtues of intellectual freedom and individual expression. In the essays of Montaigne the individualistic view of life received perhaps the most persuasive and eloquent statement in the history of literature and philosophy. Two noteworthy trends in some Renaissance humanists were Renaissance Neo-Platonism and Hermeticism , which through

9398-476: The era between the deaths of William of Ockham and Nicholas of Cusa , there was a distinct period characterized by "robust and independent philosophers" who departed from high scholasticism on issues such as institutional criticism and materialism but retained scholasticism's method. These philosophers include Marsilius of Padua , Thomas Bradwardine , John Wycliffe , Catherine of Sienna , Jean Gerson , Gabriel Biel and ended with Nicholas of Cusa. Following

9525-733: The establishment of the Commonwealth of Nations . As with the EU, one holds Commonwealth citizenship only by being a citizen of a Commonwealth member state. This form of citizenship offers certain privileges within some Commonwealth countries: Although Ireland was excluded from the Commonwealth in 1949 because it declared itself a republic, Ireland is generally treated as if it were still a member. Legislation often specifically provides for equal treatment between Commonwealth countries and Ireland and refers to "Commonwealth countries and Ireland". Ireland's citizens are not classified as foreign nationals in

9652-572: The existence of a central strain of humanism, particularly in Florence and Venice, dedicated to republicanism. As argued in his chef-d'œuvre , The Crisis of the Early Italian Renaissance: Civic Humanism and Republican Liberty in an Age of Classicism and Tyranny , the German historian thought that civic humanism originated in around 1402, after the great struggles between Florence and Visconti-led Milan in

9779-568: The four, Petrarch was dubbed the "Father of Humanism," as he was the one who first encouraged the study of pagan civilizations and the teaching of classical virtues as a means of preserving Christianity. He also had a library , of which many manuscripts did not survive. Many worked for the Catholic Church and were in holy orders , like Petrarch, while others were lawyers and chancellors of Italian cities, and thus had access to book copying workshops, such as Petrarch's disciple Salutati ,

9906-529: The fundamental laws of the Republic." The 1918 constitution also established the right to vote and be elected to soviets for both men and women "irrespective of religion, nationality, domicile, etc. [...] who shall have completed their eighteenth year by the day of the election." The later constitutions of the USSR would grant universal Soviet citizenship to the citizens of all member republics in concord with

10033-417: The high period of scholasticism. The early 13th century witnessed the culmination of the recovery of Greek philosophy . Schools of translation grew up in Italy and Sicily, and eventually in the rest of Europe. Powerful Norman kings gathered men of knowledge from Italy and other areas into their courts as a sign of their prestige. William of Moerbeke 's translations and editions of Greek philosophical texts in

10160-683: The importance of freedom . Hosking explained: It can be argued that this growth of slavery was what made Greeks particularly conscious of the value of freedom. After all, any Greek farmer might fall into debt and therefore might become a slave, at almost any time ... When the Greeks fought together, they fought in order to avoid being enslaved by warfare, to avoid being defeated by those who might take them into slavery. And they also arranged their political institutions so as to remain free men. Slavery permitted slave-owners to have substantial free time and enabled participation in public life. Polis citizenship

10287-454: The main wished to supplement, not contradict, through their patient excavation of the sources of ancient God-inspired wisdom." Historian Steven Kreis expresses a widespread view (derived from the 19th-century Swiss historian Jacob Burckhardt ), when he writes that: The period from the fourteenth century to the seventeenth worked in favor of the general emancipation of the individual. The city-states of northern Italy had come into contact with

10414-468: The middle half of the thirteenth century helped form a clearer picture of Greek philosophy, particularly of Aristotle, than was given by the Arabic versions on which they had previously relied. Edward Grant writes "Not only was the structure of the Arabic language radically different from that of Latin, but some Arabic versions had been derived from earlier Syriac translations and were thus twice removed from

10541-421: The modern western conception. The obligations of citizenship were deeply connected with everyday life. To be truly human, one had to be an active citizen to the community, which Aristotle famously expressed: "To take no part in the running of the community's affairs is to be either a beast or a god!" This form of citizenship was based on the obligations of citizens towards the community, rather than rights given to

10668-423: The most important member of the whole group. However, in investigating this definition in his article "The changing concept of the studia humanitatis in the early Renaissance," Benjamin G. Kohl provides an account of the various meanings the term took on over the course of the period. And so, the term studia humanitatis took on a variety of meanings over the centuries, being used differently by humanists across

10795-1026: The movement which they inspired is shown as humanism. The migration waves of Byzantine Greek scholars and émigrés in the period following the Crusader sacking of Constantinople and the end of the Byzantine Empire in 1453 was a very welcome addition to the Latin texts scholars like Petrarch had found in monastic libraries for the revival of Greek literature and science via their greater familiarity with ancient Greek works. They included Gemistus Pletho , George of Trebizond , Theodorus Gaza , and John Argyropoulos . There were important centres of Renaissance humanism in Bologna , Ferrara , Florence , Genoa , Livorno , Mantua , Padua , Pisa , Naples , Rome , Siena , Venice , Vicenza , and Urbino . Italian humanism spread northward to France , Germany ,

10922-624: The nation's boundaries who did not fit the racial criteria for citizenship. Subjects would have no voting rights, could not hold any position within the state, and possessed none of the other rights and civic responsibilities conferred on citizens. All women were to be conferred "subject" status upon birth, and could only obtain "citizen" status if they worked independently or if they married a German citizen (see women in Nazi Germany ). The final category, aliens, referred to those who were citizens of another state, who also had no rights. In 2021,

11049-421: The nation-state, but the term can also apply at the subnational level. Subnational entities may impose requirements, of residency or otherwise, which permit citizens to participate in the political life of that entity or to enjoy benefits provided by the government of that entity. But in such cases, those eligible are also sometimes seen as "citizens" of the relevant state, province, or region. An example of this

11176-458: The nationality of a Member State shall be a citizen of the Union. Citizenship of the Union shall be additional to and not replace national citizenship. An agreement is known as the amended EC Treaty established certain minimal rights for European Union citizens. Article 12 of the amended EC Treaty guaranteed a general right of non-discrimination within the scope of the Treaty. Article 18 provided

11303-471: The nature of Renaissance humanism. During the period in which they argued over these differing views, there was a broader cultural conversation happening regarding Humanism: one revolving around Jean-Paul Sartre and Martin Heidegger . While this discourse was taking place outside the realm of Renaissance Studies (for more on the evolution of the term "humanism," see Humanism ), this background debate

11430-492: The new studies, they dared to stand up and to rise to full stature. In 1417, for example, Poggio Bracciolini discovered the manuscript of Lucretius , De rerum natura , which had been lost for centuries and which contained an explanation of Epicurean doctrine , though at the time this was not commented on much by Renaissance scholars, who confined themselves to remarks about Lucretius's grammar and syntax . Only in 1564 did French commentator Denys Lambin (1519–72) announce in

11557-493: The original Greek text. Word-for-word translations of such Arabic texts could produce tortured readings. By contrast, the structural closeness of Latin to Greek, permitted literal, but intelligible, word-for-word translations." Universities developed in the large cities of Europe during this period, and rival clerical orders within the church began to battle for political and intellectual control over these centers of educational life. The two main orders founded in this period were

11684-531: The passage of the Indian Citizenship Act in 1924. However, even well into the 1960s, some state laws prevented Native Americans from exercising their full rights as citizens, such as the right to vote. In 1962, New Mexico became the last state to enfranchise Native Americans. It was not until the passage of the Immigration and Nationality Act of 1952 that the racial and gender restrictions for naturalization were explicitly abolished. However,

11811-1095: The philosophical and theological tradition stretching back to the time of St. Thomas. It focuses not only on exegesis of the historical Aquinas but also on the articulation of a rigorous system of orthodox Thomism to be used as an instrument of critique of contemporary thought. Due to its suspicion of attempts to harmonize Aquinas with non-Thomistic categories and assumptions, Scholastic Thomism has sometimes been called, according to philosophers like Edward Feser , "Strict Observance Thomism". A discussion of recent and current Thomistic scholasticism can be found in La Metafisica di san Tommaso d'Aquino e i suoi interpreti (2002) by Battista Mondin  [ it ] , which includes such figures as Sofia Vanni Rovighi (1908–1990), Cornelio Fabro (1911–1995), Carlo Giacon (1900–1984), Tomas Tyn O.P. (1950–1990), Abelardo Lobato O.P. (1925–2012), Leo Elders (1926– ) and Giovanni Ventimiglia (1964– ) among others. Fabro in particular emphasizes Aquinas' originality, especially with respect to

11938-402: The polis. These small-scale organic communities were generally seen as a new development in world history, in contrast to the established ancient civilizations of Egypt or Persia, or the hunter-gatherer bands elsewhere. From the viewpoint of the ancient Greeks, a person's public life could not be separated from their private life, and Greeks did not distinguish between the two worlds according to

12065-492: The polity, as well as identify with the polity, possibly acquiring a passport . Though through discriminatory laws, like disfranchisement and outright apartheid citizens have been made second-class citizens . Historically, populations of states were mostly subjects , while citizenship was a particular status which originated in the rights of urban populations, like the rights of the male public of cities and republics , particularly ancient city-states , giving rise to

12192-478: The preface to the work that "he regarded Lucretius's Epicurean ideas as 'fanciful, absurd, and opposed to Christianity'." Lambin's preface remained standard until the nineteenth century. Epicurus's unacceptable doctrine that pleasure was the highest good "ensured the unpopularity of his philosophy". Lorenzo Valla , however, puts a defense of epicureanism in the mouth of one of the interlocutors of one of his dialogues. Charles Trinkhaus regards Valla's "epicureanism" as

12319-468: The prestige and good name of Ghana and respect the symbols of Ghana. Examples of national symbols includes the Ghanaian flag, coat of arms, money, and state sword. These national symbols must be treated with respect and high esteem by citizens since they best represent Ghanaians. Apart from responsibilities, citizens also have rights. Some of the rights are the right to pursue life, liberty and happiness,

12446-511: The principles of equality under the law , civic participation in government, and notions that "no one citizen should have too much power for too long", but Rome offered relatively generous terms to its captives, including chances for lesser forms of citizenship. If Greek citizenship was an "emancipation from the world of things", the Roman sense increasingly reflected the fact that citizens could act upon material things as well as other citizens, in

12573-428: The principles of non-discrimination laid out in the original 1918 constitution of Russia. Nazism , the German variant of twentieth-century fascism, classified inhabitants of the country into three main hierarchical categories, each of which would have different rights in relation to the state: citizens, subjects, and aliens. The first category, citizens, were to possess full civic rights and responsibilities. Citizenship

12700-623: The problems of war, poverty, and social injustice." The unashamedly humanistic flavor of classical writings had a tremendous impact on Renaissance scholar. Citizenship Citizenship is a membership and allegiance to a sovereign state . Though citizenship is often conflated with nationality in today's English-speaking world, international law does not usually use the term citizenship to refer to nationality ; these two notions are conceptually different dimensions of collective membership. Generally citizenships have no expiration and allow persons to work , reside and vote in

12827-757: The pure sources") to the Gospels , the New Testament and the Church Fathers , bypassing the complexities of medieval Christian theology . Very broadly, the project of the Italian Renaissance humanists of the fourteenth and fifteenth centuries was the studia humanitatis : the study of the humanities , "a curriculum focusing on language skills." This project sought to recover the culture of ancient Greece and Rome through its literature and philosophy and to use this classical revival to imbue

12954-583: The relation, that continue to reflect uncertainty about what citizenship is supposed to mean. Some unresolved issues regarding citizenship include questions about what is the proper balance between duties and rights . Another is a question about what is the proper balance between political citizenship versus social citizenship. Some thinkers see benefits with people being absent from public affairs, since too much participation such as revolution can be destructive, yet too little participation such as total apathy can be problematic as well. Citizenship can be seen as

13081-542: The right to speak and vote in the political assembly. In the Roman Empire , citizenship expanded from small-scale communities to the entirety of the empire. Romans realized that granting citizenship to people from all over the empire legitimized Roman rule over conquered areas. Roman citizenship was no longer a status of political agency, as it had been reduced to a judicial safeguard and the expression of rule and law. Rome carried forth Greek ideas of citizenship such as

13208-408: The right to worship, right to run for elected office and right to express oneself. Many thinkers such as Giorgio Agamben in his work extending the biopolitical framework of Foucault 's History of Sexuality in the book, Homo Sacer , point to the concept of citizenship beginning in the early city-states of ancient Greece , although others see it as primarily a modern phenomenon dating back only

13335-409: The ruling classes with the moral attitudes of said ancients—a project James Hankins calls one of "virtue politics." But what this studia humanitatis actually constituted is a subject of much debate. According to one scholar of the movement, Early Italian humanism, which in many respects continued the grammatical and rhetorical traditions of the Middle Ages, not merely provided the old Trivium with

13462-430: The sense of buying or selling property, possessions, titles, goods. One historian explained: The person was defined and represented through his actions upon things; in the course of time, the term property came to mean, first, the defining characteristic of a human or other being; second, the relation which a person had with a thing; and third, the thing defined as the possession of some person. Roman citizenship reflected

13589-507: The subject, be it ancient or contemporary. The points of disagreement and contention between multiple sources would be written down in individual sentences or snippets of text, known as sententiae . Once the sources and points of disagreement had been laid out through a series of dialectics , the two sides of an argument would be made whole so that they would be found to be in agreement and not contradictory. (Of course, sometimes opinions would be totally rejected, or new positions proposed.) This

13716-846: The time of Aquinas: "Thomism was always alive in the Dominican Order, small as it was after the ravages of the Reformation, the French Revolution, and the Napoleonic occupation. Repeated legislation of the General Chapters, beginning after the death of St. Thomas, as well as the Constitutions of the Order, required all Dominicans to teach the doctrine of St. Thomas both in philosophy and in theology." Thomistic scholasticism or scholastic Thomism identifies with

13843-410: The time – to show that contradictions did not exist but were subjective to the reader. Scholastic instruction consisted of several elements. The first was the lectio : a teacher would read an authoritative text followed by a commentary, but no questions were permitted. This was followed by the meditatio ( meditation or reflection) in which students reflected on and appropriated the text. Finally, in

13970-495: The various Italian city-states as one definition got adopted and spread across the country. Still, it has referred consistently to a mode of learning—formal or not—that results in one's moral edification. Under the influence and inspiration of the classics , Renaissance humanists developed a new rhetoric and new learning. Some scholars also argue that humanism articulated new moral and civic perspectives, and values offering guidance in life to all citizens . Renaissance humanism

14097-517: The work of Abelard . Peter Lombard produced a collection of Sentences , or opinions of the Church Fathers and other authorities. More recently, Leinsle , Novikoff , and others have argued against the idea that scholasticism primarily derived from philosophical contact, emphasizing its continuity with earlier Patristic Christianity . This remains, however, a minority viewpoint. The 13th and early 14th centuries are generally seen as

14224-636: The works of figures like Nicholas of Kues , Giordano Bruno , Cornelius Agrippa , Campanella and Giovanni Pico della Mirandola sometimes came close to constituting a new religion itself. Of these two, Hermeticism has had great continuing influence in Western thought, while the former mostly dissipated as an intellectual trend, leading to movements in Western esotericism such as Theosophy and New Age thinking. The "Yates thesis" of Frances Yates holds that before falling out of favour, esoteric Renaissance thought introduced several concepts that were useful for

14351-551: The years. Even in the 1960s, historians Philip Jones and Peter Herde found Baron's praise of "republican" humanists naive, arguing that republics were far less liberty-driven than Baron had believed, and were practically as undemocratic as monarchies. James Hankins adds that the disparity in political values between the humanists employed by oligarchies and those employed by princes was not particularly notable, as all of Baron's civic ideals were exemplified by humanists serving various types of government. In so arguing, he asserts that

14478-517: Was a kind of bond uniting people. Roman citizenship was more impersonal, universal, multiform, having different degrees and applications. During the European Middle Ages , citizenship was usually associated with cities and towns (see medieval commune ), and applied mainly to middle-class folk. Titles such as burgher , grand burgher (German Großbürger ) and the bourgeoisie denoted political affiliation and identity in relation to

14605-425: Was a response to what came to be depicted by later whig historians as the "narrow pedantry" associated with medieval scholasticism . In the last years of the 13th century and in the first decades of the 14th century , the cultural climate was changing in some European regions. The rediscovery, study, and renewed interest in authors who had been forgotten, and in the classical world that they represented, inspired

14732-753: Was because this branch of Thomism had become a quest to understand the historical Aquinas after the Second Vatican Council . A renewed interest in the "scholastic" way of doing philosophy has recently awoken in the confines of the analytic philosophy . Attempts emerged to combine elements of scholastic and analytic methodology in pursuit of a contemporary philosophical synthesis. Proponents of various incarnations of this approach include Anthony Kenny , Peter King, Thomas Williams or David Oderberg . Cornelius O'Boyle explained that Scholasticism focuses on how to acquire knowledge and how to communicate effectively so that it may be acquired by others. It

14859-519: Was conferred only on males of German (or so-called " Aryan ") heritage who had completed military service, and could be revoked at any time by the state. The Reich Citizenship Law of 1935 established racial criteria for citizenship in the German Reich , and because of this law Jews and others who could not "prove German racial heritage" were stripped of their citizenship. The second category, subjects, referred to all others who were born within

14986-437: Was done in two ways. The first was through philological analysis. Words were examined and argued to have multiple meanings. It was also considered that the auctor might have intended a certain word to mean something different. Ambiguity could be used to find common ground between two otherwise contradictory statements. The second was through logical analysis, which relied on the rules of formal logic – as they were known at

15113-667: Was eventually applied to many other fields of study. Scholasticism was initially a program conducted by medieval Christian thinkers attempting to harmonize the various authorities of their own tradition, and to reconcile Christian theology with classical and late antiquity philosophy, especially that of Aristotle but also of Neoplatonism . The Scholastics, also known as Schoolmen , included as its main figures Anselm of Canterbury ("the father of scholasticism" ), Peter Abelard , Alexander of Hales , Albertus Magnus , Duns Scotus , William of Ockham , Bonaventure , and Thomas Aquinas . Aquinas's masterwork Summa Theologica (1265–1274)

15240-432: Was marked by exclusivity. Inequality of status was widespread; citizens (πολίτης politēs < πόλις 'city') had a higher status than non-citizens, such as women, slaves, and resident foreigners ( metics ). The first form of citizenship was based on the way people lived in the ancient Greek times, in small-scale organic communities of the polis. The obligations of citizenship were deeply connected to one's everyday life in

15367-422: Was necessary to fit Aristotle's definition of the besouled (the animate) to obtain citizenship: neither the sacred olive tree nor spring would have any rights. An essential part of the framework of Greco-Roman ethics is the figure of Homo Sacer or the bare life. Historian Geoffrey Hosking in his 2005 Modern Scholar lecture course suggested that citizenship in ancient Greece arose from an appreciation for

15494-440: Was not irrelevant to Kristeller and Garin's ongoing disagreement. Kristeller—who had at one point studied under Heidegger—also discounted (Renaissance) humanism as philosophy, and Garin's Der italienische Humanismus was published alongside Heidegger's response to Sartre—a move that Rubini describes as an attempt "to stage a pre-emptive confrontation between historical humanism and philosophical neo-humanisms." Garin also conceived of

15621-409: Was not until the 19th century that this began to be called humanism instead of the original humanities , and later by the retronym Renaissance humanism to distinguish it from later humanist developments. During the Renaissance period most humanists were Christians , so their concern was to "purify and renew Christianity ", not to do away with it. Their vision was to return ad fontes ("to

15748-521: Was not until the abolition of slavery following the American Civil War that African Americans were granted citizenship rights. The 14th Amendment to the U.S. Constitution , ratified on July 9, 1868, stated that "all persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside." Two years later,

15875-471: Was often patronage of humanists by senior church figures. Much humanist effort went into improving the understanding and translations of Biblical and early Christian texts, both before and after the Reformation, which was greatly influenced by the work of non-Italian, Northern European figures such as Erasmus , Jacques Lefèvre d'Étaples , William Grocyn , and Swedish Catholic Archbishop in exile Olaus Magnus . The Cambridge Dictionary of Philosophy describes

16002-571: Was one of the first to use the new translation of Aristotle's metaphysical and epistemological writing. This was a significant departure from the Neoplatonic and Augustinian thinking that had dominated much of early scholasticism. Aquinas showed how it was possible to incorporate much of the philosophy of Aristotle without falling into the "errors" of the Commentator, Averroes . Philosopher Johann Beukes has suggested that from 1349 to 1464,

16129-458: Was thought that the best way to achieve this was by replicating the discovery process ( modus inveniendi ). The scholasticists would choose a book by a renowned scholar, auctor (author), as a subject for investigation. By reading it thoroughly and critically, the disciples learned to appreciate the theories of the author. Other documents related to the book would be referenced, such as Church councils, papal letters and anything else written on

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